Karmiel

Karmiel
Our view of the Galile

Friday, September 18, 2026

Fly Home- Parshat Ha'azinu Shuva Yom Kippur 2026 5787!

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 18th 2026 -Volume 16 Issue 46 7th of Tishrei 5787!!

 

Parshat Haazinu-Shuva-Yom Kippur

 

Fly Home

Click here below for print edition

(Weekly Newsletter - Haazinu Shuva Yom Kippur 2026 )

 

There are things that only happen here. The rest of the world is normal. There's a rhyme and reason and nature to it. There's a system in place. It runs on cruise control. Not so the Land that Hashem doesn't take His eyes off of for a second. Here, He's micromanaging everything. It's His home. It's His children's home. It's not just a vacation suite tzimmer that He just hangs out in and visits that He doesn't care so much about. Like all of those shuls, yeshivas and "holy places" that He was holed up in for thousands of years. In Bavel, in Spain, in Europe and in Lakewood. Those are disposable tents, He hangs out in. He's not so particular. But here is Home. Here everything has meaning. It's where He lives.

 

Thus, when you come to this country, we see miracles. But they're not really miracles. They're just Someone sitting at the steering wheel maneuvering through all the potholes and driving faster slower, steadily or what even might look erratically, based on the conditions on the road. The temperature is constantly adjusted. Sometimes we have rain, sometimes we don't. Sure we have seasons, but those are just outlines of what it should be like. Hashem switches it all the time. Like this morning when it bizarrely rained for a few minutes. There are earthquakes here, there are volcanoes. There are hot springs. Those are not just natural phenomena like they are in other places. Here, they are messages and realignment to the Jewish people His nation about what He expects of us. What He's thinking about us. He could be rewarding us. He could be challenging us. He could be correcting our curving off the road. That stuff only happens here. It doesn't happen anywhere else. The land of Israel is Hashem's smartphone and WhatsApp to His nation. It's His status posts that He wants us to be pay attention to.

 

If you think I'm making this up, if it sounds strange to you. You obviously haven't said the Shema He commanded us to recite daily, certainly not the second paragraph, where He says quite explicitly to us that the way that He will convey His pleasure or not is through the weather, the crops, the enemies that will attack us, throw missiles on us, will try to destroy us. You as well probably haven’t spent a lot of time reading the song that He wrote. That is this week's parsha which is always read this time of year. Listen Heavens and I will speak and the earth will hear the words of My lips. That land is this one. The phenomena He describes the crops, the cows, the persecution, that's all Him. He wants us to sing this song all the time. It's what was sung daily in the Bais HaMikdash. It's the whole world and all of history according to the Ramban. It's point? Take a look at the world in Eretz Yisrael and Hear me talking to you through it. Get the message. The land itself is talking to us.

 

So for example, I've had tourists ask me why the lowest place in the planet earth is in Eretz Yisrael? I mean there must be a spiritual message from Hashem about that. That's what the job of a tour guide is here in Israel, in my usually never humble expert opinion. To translate those messages. To point them out to tourists. To Am Yisrael. To provide them the reception that only can be picked up by the air of this special land. We're the network providers. Th answer of course to tourists when they ask why is this the lowest place is because the entire purpose of Creation is for Hashem to have a Dira in the lower worlds. In the tachtonim. It's what He wants. He desires. It's why He created the world. He was sick of all the harp music upstairs and the angels. He wanted to be lifted up from the lowest places. And thus Eretz Yisrael which is where His dira is has to have the lowest place.

 

Let's continue on this path. It's the song we're supposed to be singing. The Beatles aren't the only ones that have hidden meanings in their songs. My tourists notice that there are so many mountains in Eretz Yisrael. It's where the Syrian African rift was formed when two continents collided by the Creation of the world. It was from that continent crash that Eretz Yisrael was formed. What's that all about. The answer is for us to see this and realize that all things float and move and are drawn to here. When the nations and the world push against us, we will rise up like mountains. We go higher and higher. It's programmed into our system. We surge to heavens and we're constantly under pressure.

 

The land of Israel as well has so many hills and valleys. Our sages tell us that it is called the land of the deer/ the tzvi. Why is that? They say because the land will stretch like a deer skin as her children return to encompass and make room for them. It will grow with it's inhabitants. When one drives along the Highway of Israel, we see something amazing going on. The mountains are being shaved down and houses and roads and settlements are being built. Just like a deer skin that is all wrinkled up and when it gets stretched all the wrinkles and folds straighten out and become flat, the land of Israel is doing the same thing. Cities are literally growing out of the ground. Construction is through the roof. The land is calling to us. We're witnessing prophecies being fulfilled. Our Whatsapp status messages are dinging overtime.

 

We have two lakes in Israel one is called the Kinneret or the Sea of Galile and the other is the Dead Sea. Secret, shhh… It's not really a sea. It's a lake. We just call it that, because Israelis try to make things bigger than they are. For us it's a sea. Now the Kinneret is fresh sweet delicious water that much of the country drinks from. Except for American tourists that only drink out of a bottle that they paid for. The Dead Sea, on the other hand, not so much. Why is it that way? Why does Israel have two seas the opposite of each other where one flows down into the other. What's the message in that?

 

Once again, I heard a great Rabbi once suggest a brilliant idea. The Kinneret both receives and gives water out of it. It flows into the Yarden. Thus it is sweet and a source of life. The Salty Dead Sea though doesn't have any outlet. It just receives. It doesn't give anything out or back. Someone that only takes and never gives is Dead. It's the Dead Sea. It's a message Hashem wants us to think about when we go swimming or boating or rafting in His luscious land. It's a mitzva, by the way. Eretz Yisrael is like a Sukka in that way the Gaon of Vilna says. Whatever you do inside of it is a mitzva. One just needs to listen to the music and the song and the message in the background of everything that is happening here.

 

There's one last amazing phenomenon that I only understood though this past week. It was while I was learning my Nach Yomi of Yirmiyahu. It's a message that the land and Hashem has been sending us for thousands of years. It always happens this time of year and Pesach time of year. I never had a good answer for my tourists as to why. That's because I never learned Yirmiyahu. It's there where the lesson became clear.

 

See, Eretz Yisrael happens to have the second largest bird migration rest point in the world. Every year over a half a BILLION birds fly from Europe and Asia down to Africa in the fall time right around this time of year and they return again in the spring Pesach time. Yet along the way they make a pit stop here. It's magnificent. Birdwatchers from all over the world come to see the migration with their funny feather hats and binoculars. It's cool and amazing to see. Yet, it's not just a natural phenomenon-which is what it is in the largest place which is Panama. Here it's a Whatsapp message from Hashem. There's a reason for it. Hashem is telling us something. But what?

 

In Yirmiyahu 8:7 it says

"Even the Chasida- stork knows it's appointed times, the turtledove the swall and the crane observe the time of their coming. But my people do not know the judgement of Hashem"

 

Isn't that amazing. These birds wander tens of thousands of miles from their home. From their nests. From their roots. Yet each year at this time of year they do teshuva. They come home. They know the path, better than any plane or pilot. They're programmed with a homing signal. There's something inside of them calling and directing them to come home. And Yirmiyahu seems to be astounded and disappointed that Klal Yisrael doesn't realize that we have that same power and even a greater one.

 

The Malbim actually points out something interesting in the above message. He notes that the Chasida is the righteous bird. He knows the appointed times. The other birds just know the time of their coming. What is the difference between the two? He explains that the other birds just have a schedule that they follow. They know spring and fall. They have tickets to fly and flights to make. They wait for their time and then they take flight. The Chasida though has a mo'ed. He has appointed times. He can adjust his flight plans. He can come early if the weather and time calls for it, or he can delay if it's too cold. He's flexible. He works with the times and conditions. He knows when He's supposed to be there and is always in flux with his teshuva.

 

Klal Yisrael is the same thing. We have that power. Hashem sends millions of birds flying through the air in this time of year for us to realize that we can return home no matter how far we've traveled. How distant we are from Him. We don't have to wait for b'ita- for the season of and the final day deadline of b'ito. We can be like the Chasida and come on the mo'ed. We can come early. That's the message Hashem sends to us each year Yom Kippur and Sukkos time. That's the message He again sends to us Pesach as well, the holiday of redemption. The holiday of coming home to our nest.

 

This song of Ha'azinu also mentions a bird. But with this understanding it gives us new depth.

 

Like a nesher (vulture/mistranslated as eagle) that wakes up it's young birds and spreads its wings and carries them on its pinions."

 

Normally we read this as Hashem carries us like a bird and slowly and calmly wakes up it's pigeons. Yet, perhaps this can be read that as we watch and look at the Nesher that can awaken us up. We can hear that rustling. We can look up to the sky and realize Hashem is carrying us. He spreads His wings out to us. We want to be embraced. The geula will come and we are told about us returning on the wings of nesharim. Frankly that always freaked me out. It doesn't sound like a fun flight. I barely like El Al forget about Birds wings. Yet, what the wings of these birds is saying that it will be a natural redemption like these birds return. We will hear the call. We will see the miracles. We will get the messages. And we will return.

 

Teshuva, doesn't mean repentance. That's a Christian word. It means return. Return like these birds. Do what's natural to us. Look up to the sky and see how they come back and see all of the miracles of the land. If we do that, then we can finally return. We will finally be home. There will be two checks after that message. It will have been received. May this year, we finally return back to our mother bird. I don't think it's any coincidence that us Daf Yomi people are learning the mitzva of sending away the mother bird. It's the awakening of that mercy and love. It's her, it's Hashem calling us home.

 

As I do every year. I want to apologize to anyone that was offended by any of my writings or anything that I may have done to hurt or insult you. That was certainly never my intent. There is nothing that hurts me more than causing pain to another and I know that I'm insensitive and don't always realize what I say and do and the impact or reaction it might have on someone. I hope you can find it in your heart to forgive me. You will be in my prayers. I certainly do not bear any ill will to any of you and have only love and affection and appreciation on taking your time each week to spend it here with me.

 

May Hashem bless and inscribe and seal all of us for a good, sweet, year in the Books of life, health, forgiveness, merits and redemption.

 

Have a Gmar Ksiva V'Chasima Tova- a blessed sweet year and Shabbos that returns us all to our Father,

 

Rabbi Ephraim Schwartz

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YIDDISH PROVERB OF THE WEEK

 

“Ven men fort arois vaist men, ven men kumt tsurik vaist men nit.."- We know when we start out; when we’ll return, we know not.


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

16. The name of the founder of Monasticism in the Judean Desert during the Byzantine period is _________

What are the Gospels (Evangelions)?

A. The four books of the New Testament that describe the life, teachings, death, and resurrection of y

B. Letters written by Paul and others to different communities of believers

C. Prophecies regarding the end of days in the Book of Revelation

D. A term referring to each of the 27 writings/books included in the New Testament

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/melech-rachamonMy amazingly beautiful Melech Rachaman composed for Pesach but certainly appropriate for Yom Kippur the day of our King.

 

https://soundcloud.com/ephraim-schwartz/haneshama-lach - For all the Selichos my glorious Haneshoma Lach arranged by Dovid Lowy and sung!

 

https://soundcloud.com/ephraim-schwartz/hashem-melech-r-ephraim-finaThis song could and should go for at least a half hour. Hashem is our King… My Hahsem Melech song.

 

https://www.youtube.com/watch?v=KYyiqmoWKxA&list=RDKYyiqmoWKxA&start_radio=1Kemepehs latest K'hodaato wow!!


https://www.youtube.com/watch?v=xWbTnK16YWI&list=RDxWbTnK16YWI&start_radio=1And here's a whole Two hours of Fried's Yomim Noraim… wow just put it on and listen

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

STAY TUNED AFTER SUKKOS AS WE START THE SECOND Temple Era!


 RABBI SCHWARTZ’S TERRIBLE BIRD JOKES  OF THE WEEK

Leah walks into a pet shop and says to Hymie, the owner, "I want to buy a canary." 

"We have many types," says Hymie, "is there any particular one you’re after?" 

"Yes," replies Leah, "its got to be a very good singer. I'm prepared to pay good gelt (money) for a great singing bird." 

"Lady, I’ve got the very one," says Hymie, "I’ve been in this business for a long time and this bird has the best singing voice I’ve ever heard. We don’t call it ‘Pavarotti’ for nothing. I’ll get it for you." 

Hymie brings the cage, places it on the shop counter and says to Leah, "Just you listen." 

With that, the bird begins singing one beautiful song after another. Pleasantly surprised, Leah murmurs, "What mazel (luck) - this canary really can sing." 

But then, a few seconds later, Leah shouts out, "Oy Vay, this canary’s only got one leg. Are you trying to cheat me, or what?" 

Hymie calmly looks at Leah and replies, "Lady, do you want a singer or a dancer?"  

 To tag birds migrating, the U.S. Department of the Interior used metal bands that bear the address of the Washington Biological Survey, abbreviated: Wash. Biol. Surv.

Until the agency received the following letter from a camper:

Dear Sirs,

While camping last week I shot one of your birds. I think it was a crow. I followed the cooking instructions on the leg tag and I want to tell you it was horrible.

Moishe received a parrot for his birthday. The parrot was fully grown, with a very bad attitude and worse vocabulary. Every other word was a swear word; those that weren't were very rude. 

Moishie tried to change the bird's attitude by constantly saying polite things and playing soft music anything he could think of. Nothing worked. He tried yelling at the bird, but the bird got worse. When he shook the bird, it got madder and ruder. 

Finally, in a moment of desperation, Moishie put the parrot in the freezer. For a few moments he heard the bird swearing, squawking, kicking and screaming and then, suddenly, there was absolute quiet. 

Frightened that he might have actually hurt the bird, Moishie quickly opened the freezer door. The parrot calmly stepped out onto Jimmy's extended arm and said, "I'm sorry that I offended you with my language and my actions, and I ask your forgiveness. I will endeavor to correct my behavior." 

Moishie was astounded at the bird's change in attitude. Before he could ask what changed him, the parrot said, "May I ask what the chicken did?"

What’s the difference between Bird flu and swine flu? – For one you get tweetment, for the other you get oinkment.

 What bird doesn’t need a comb? bald eagles

 Q: When does a teacher carry birdseed? A: When there is a parrot-teacher conference!

 Q: What is a polygon? A: A dead parrot!

  Q: What kind of bird works at a construction site? A: The crane!

 Q: Why does a flamingo lift up one leg? A: Because if it lifted both legs it would fall over!

 Q: Why do birds fly south in the winter? A: Because it's too far to walk!

  Q: What did the sick chicken say? A: Oh no! I have the people-pox!

 Q: What do you call a funny chicken? A: A comedi-hen

*******************************************

 

The answer to this week's question is A- Nothing like starting the New Year with Tashlich and throwing out all the ridiculous fake baloney tashlich of Xtianity and getting rid of it before Yom Kipur. Surprisingly I got this one right. I for some reason remember that loser priest that made a lot of monasteries in the Dessert, his name was Chariton. I remember because charah means poop in Hebrew. As far the fake Harry Potter stupid Christian Gospel books that pretty much steal all of his stories from the Torah and make up bubbeh maysehs about him. That's answer A. Interestingly enough Peter one of his main students is attributed with having done teshuva and even writing Nishmas that we say. So starting off the year with a good score Rabbi Schwartz having 12.5 points and the MOT having 3.5 points on this latest Ministry of Tourism exam

Friday, September 11, 2026

Untangling the Ram- Rosh Hashana 5787 2026

                                                              Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 11th 2026 -Volume 16 Issue 45 29th of Elul 5786

 

Rosh Hashana

Untangling the Ram


Click here below for print edition

(Weekly Newsletter - Rosh Hashana 2026  )

 

It's Erev Rosh Hashana. There ain't a lot of time, which kind of stinks for you, I know. Because it's the first Shabbos that you'll have plenty of time over the endless hours in Shul to actually read the whole E-Mail this week, rather than just skipping to the jokes on the bottom. But what can I do? I don't have time to write my usually. So I guess you'll have to read my long family update instead.

 

But what kind of man or Rabbi would I be if I didn't share at least one amazing thought before we went into this special High Holiday season and particularly Rosh Hashana that falls out on Shabbos. As I'm sure everyone that went or heard any shiur this year during the past month knows that years when we don' blow shofar on Rosh Hashana are big significant years, when things go either very bad or very good, but either way, it's a big year.

 

Even if you didn't go to any shiurim you remember the last time this happened which was only three years ago; the year when this war started just a few weeks later. It's not often that this happens with such a small gap of three years. The last time was 2006 and 2009 which were the year that the Lebanon War started in 2006 and the first Gaza war in 2009. Here we are 20 years later and this time it was the opposite, first the Gaza war and now we're back in Lebanon. Who knows what this year has in store for us. One thing, is for sure, it's gonna be big.

 

So what is it about this Shofar-less year that makes it so big? What's our avoda? What's going on in the heavenly realms? Well to answer that we have to understand what the Shofar is all about in the first place. See as we all know it goes back to the Akeida; the binding of Yitzchak. That took place on Rosh Hashana and it's the Torah reading that we read. I found one source that seems to suggest that it might have even taken place on Shabbos. The Shem Mi'Shmuel seems to write that Avraham got there on the "third day" because the three days before Shabbos and the three days after Shabbos are all coming from that energy of Shabbos.

 

Now the truth is it would seem if I wanted to remember the merit of the Akeida and bring it up before Hashem and I had to come up with something, I don't think the Ram's horn which he took after the whole binding story would be the first or even the last thing on anyone's list. I mean, what's the connection? Seemingly the merit we want to recall is that Avraham bound his son and held a knife over his head to ready to nullify every bone and emotion in his body and his soul for the will of Hashem. What would you think is a good way to recall that memory before Hashem? If you asked me I'd go with a gartel. Let everyone tie a rope around themselves. Or how about wave a knife around. Although these days they probably wouldn't let you in shul with it. Maybe it's just to lie still on the floor. Perhaps just wrap your son in your talis. Of if we like food symbols, which it seems is a big thing on Rosh Hashana how about eating a rams head. Actually I think people do that. But why not make that the key to all of Rosh Hashana? What's with the horn?

 

The truth is the whole story with the ram's head being stuck there almost seems like an afterthought of Hashem. Avraham was disappointed that he couldn't kill his son. He had this tremendous avoda that he worked himself up to, this huge madreiga of sacrifice and it was pulled out from under him at the last minute. Imagine someone flying into Israel for Lag Ba'Omer and finding out that he can't go to Reb Shimon. Well at least he's in Israel he can tell himself. So second best he'll go to the Kotel. Maybe Reb Shimon's soul will be there as well… If not he can just daven to Hashem… He's always good in the clutch. Maybe Hashem will even put in a good word by Reb Shimon for him. Sorry… I couldn't resist. It's Erev Rosh Hashana and I'm still so bad….oy… So much teshuva do I have to do…

 

But what if he went to Kerister or Uman and then found out the roads were closed and couldn't get to Reb Shayalah or Rebbi Nachman. That would really suck. I mean he's in farkakteh Ukraine or Hungary. The land is full of the blood of his ancestors. Everyone there hates him and wants to kill him, just like their grandfathers did to yours again and again. It's miserable weather. Hashem isn't there really at all because all the kelipos are out of there already a long time ago. He's got Eretz Yisrael all the time on his screen and Ukraine not so much… Yeah, that would really stink and that's what Avraham Avinu must've felt like when the angel and Hashem told him not to continue with that sacrifice of Yitzchak. It's like an angel telling you don't go to Uman, once you're there already.

 

So Hashem through him a bone or a ram to be more precise. And that ram's horn becomes the symbol of our holiday. It's that which elicits the mercy of Hashem and moves Him from His chair of judgement to the throne of mercy. What's it all about? And why specifically the horn of all things? You've been listening to the Shofar for many years, don't you think it's time you asked this question? Perhaps on this year when we don't have the shofar it makes sense that we notice it's absence and it's the best time to perhaps appreciate it like we never did before. Because whenever we don't have something anymore it's when we can first really appreciate what we lost.

 

The torah tells us one thing about this ram's horn that it was caught in a bush. In fact the midrash tells us that it was running and getting caught from bush to bush to tree even. It seems that this the only thing we know about the horn that we are using for our Rosh Hashana, that it is the part of the animal that replaces the sacrifice of Yitzchak that Hashem keeps getting caught in a bush or tree. That's what we blow. That's what we want to recall before Hashem. That's what on Shabbos we don't need to blow. And by not blowing it the year can go one way or the other. Hmmmm, let's put those pieces together.'

'

Something incredible has happened in Klal Yisrael over the last three years of war. We've had ups and downs. We've had many of our children that have been sacrificed on the altar of Kiddush Hashem and been martyred in defense of our nation and country. We've had many korbanos that Hashem has taken from us.

 

Along with that we've had that sound of the shofar blasting and calling to us again and again. Some times it came in the form of terrifying sirens that had us running to our shelters. Sometimes in the calls for unity. The calls for prayer. The return of so many of our children home to Eretz Yisrael. The land itself is calling to us. The children are returning to the Temple Mount where that Akeida took place. This year will probably be the first year where there will be people actually going up there will blow on Shabbos even where there are sources (Reb Akiva Yakov Shlesinger the Tel Talpiyot and talmid of Ksav Sofer that advocated for it and reputedly even got Reb Shmuel Salant and the Aderet to sign on conceptually- chatgpt it like I did😊). There's a return. There's Geula in the air. Jerusalem is rebuilt. The land is flourishing and the prophecies are being fulfilled.

 

Yet that being said, that horn of redemption in place of the sacrifices of our children is getting stuck in the bush again and again and again. The fighting. The politics. The anti-Torah hatred and persecution. The trust and sumbmission to Trump. To Edom. To the world. There's anti-semitism that we can't get out of. No matter how that poor geula ram is trying to. He's stuck in it. He can't leave. We can't bring that great sacrifice that the world has been waiting for on that mountain top Hashem brought Avraham Avinu and Yitzchak to, because we're too busy focusing on the sacrifice of our children. On our mesirus nefesh for Hashem and on our suffering. But we don't lift up our eyes and see the redemption right in front of us.

 

And thus comes Shabbos. Shabbos is the day when there are no dinim. There are no judgements. We're invited into the Kings Palace. We welcome His Shabbos bride. We are one with Him. We leave the entire world, and the sacrifices and the binding behind us. We don't need to blow the Shofar because Shabbos is a taste of the world to come. But that's only if we are there. That's only if we leave the sacrifice of our children and troubles behind. That's if we walk over to that bush and grab the ram by the horn and untangle it. The Geula is in our hands. We just need to lift up our eyes and walk over to that bush and grab it.

 

On most years, we need to blow the shofar to get that momentum to lift Hashem off that chair and bring Him home. We need to overcome that Satan that is sitting there holding that ram back in our sins and telling us that we're not worthy. We need to keep trying to kill more of our children in needless wars. We need to keep picking up the knife. We need to keep being moser nefesh and standing and davening and banging on our chests. We need to get out of the entangled ways that we may have thought the geula needs to come and that is holding us back and realize Hashem has brought us to the Mountain to build Him a home. To dwell with us. To shine His light out to the world. To finally let us and the whole world know that it has a King.

 

On Shabbos though we don't need that. We're already there. We're in His palace. The ram is out. The Mountain is in our hands. On Shabbos that is Rosh Hashana no one blew shofar anywhere. There was only one shofar that was blown every year that falls out like this one. It was blown in the Beis Hamikdash. Because that's where we all were. That's where our hearts all turned. That's where we were finally redeemed. That's where the inauguration of the Melech Malchei Ha'Melachim is taking place. God willing we should hear it there this year already.

 

Three years ago this process started. It's like the three days that it took Avraham to get to the top of the mountain. Year three is year. On Hoshana Rabba we say Hoshana Shalosh Sha'os. It's three hours. Three times. It's the hours of the past three Rosh Hashanas. May Hashem finally bring that redemption. May we all hear that blast that He is blowing for us this year. May we all be written in the books of Life, of health, of joy , of peace and of teshuva- not repentance merely, but rather of a true and complete return to our Father, our Kings Table.

 

Have a Ksiva V'Chasima Tova- a blessed sweet year,

Rabbi Ephraim Schwartz


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YIDDISH PROVERB OF THE WEEK

 

“An oks hot a lange tsung un ken keyn shoyfer nit blozn."- An ox has a long tongue but can't blow a shofar


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

15. The name of the figure who appeared next to Jesus YOSHKA and Moses at the Transfiguration, according to Christian tradition, is ___________.

 

Which of the four figures below appeared earliest in history?

 A. Rashbi (Rabbi Shimon bar Yochai)

 B. Ramchal (Rabbi Moshe Chaim Luzzatto)

 C. Ramban (Rabbi Moshe ben Nahman)

 D. Ha'ari (Rabbi Yitzhak Luria)

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/melech-rachamonMy amazingly beautiful Melech Rachaman composed for Pesach but certainly appropriate for Rosh Hashana the day of our King.

 

https://soundcloud.com/ephraim-schwartz/haneshama-lach - For all the Selichos my glorious Haneshoma Lach arranged by Dovid Lowy and sung!

 

https://soundcloud.com/ephraim-schwartz/hashem-melech-r-ephraim-fina  – This song could and should go for at least a half hour. Hashem is our King… My Hahsem Melech song.

 

https://www.youtube.com/watch?v=KYyiqmoWKxA&list=RDKYyiqmoWKxA&start_radio=1Kemepehs latest K'hodaato wow!!


https://www.youtube.com/watch?v=xWbTnK16YWI&list=RDxWbTnK16YWI&start_radio=1And here's a whole Two hours of Fried's Yomim Noraim… wow just put it on and listen

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

STAY TUNED NEXT WEEK AS WE START THE SECOND Temple Era!

 

RABBI SCHWARTZ’S TERRIBLE ROSH HASHANA JOKES OF THE WEEK

 

There is this atheist swimming in the ocean. All of the sudden he sees this shark in the water, so he Rick wanted to get into the Shul. In Gants Hill, London on Rosh Hashanah, but without a ticket they don't let you in.

Rick pleads, 'Look, I just want to give a message to Morris in there.'

The man at the door says, 'Sorry sir, you've got to have a ticket.'

Rick replies, 'Just let me in for one minute, then I'll be right out.'

'Alright,' says the man at the door, 'but I better not catch you praying.'

 

There was a shul (synagogue) that was looking for a baal tokea, someone to blow the shofar. A man came to try out but did a terrible job. He asked for a second chance but was told, “Sorry, YOU BLEW IT.”

 

 A man came home on the first night of Rosh Hashana with a brand new tire. His wife asked him, “What in the world is that about?”

He smiled and explained, “In our family, we have a minhag (custom) to eat tires on the first night of Rosh Hashana as a siman that we should have a GOODYEAR!”

 

Irving worked at a Jewish deli and bakery, and he loved most of his regular clientele, except for one guy...... this guy would *always* haggle over how much he should spend, even for things that had a fixed rice clearly marked on the menu board.

One day, the guy comes in, and says, "I want to buy your finest loaf of egg bread for Rosh Hashanah. I have a crisp five-dollar bill for you, Irving, my good man."

"Five dollars? What, do I look like a yutz? A loaf costs $7.95, and that's a good deal. My wife bakes that herself; it's hard to get it perfect, but she does!"

"I know, that's why I only want to buy from you. But surely $5 is a fair offer. Come on, Irving, we've known each other along time..."

"No! My prices are my prices. I can't have separate prices for individual customers!"

Stunned, the customer shoves the money back in his pocket and shrugs his shoulders. "I... I just don't believe it," he mumbles as he walks out the door.

Irving's wife walks up to her husband just as the customer exits. "Honey, what was that all about? You look so upset!"

Irving stammers, "I can't stand challah cost deniers!"

 

Hetty has a heart attack and is taken to the hospital. While on the operating table she has a near death experience, during which she sees God and asks if this is the end. God says no and explains that she has another 30 or 40 yeas to live. As soon as she recovers, Hetty figures that since she's got another 30 or 40 years, she might as well look her best. So she stays in the hospital and has a face lift, liposuction, Botox – the works.

But tragedy strikes just as Hetty is leaving the hospital, she is knocked over and killed by a car. When Hetty arrives in front of God she asks, "I thought you said I had another 30 or 40 years."

God replies, "Sorry, I didn't recognize you."

 

23 year-old Emma is very excited. Last night her boyfriend proposed to her and she is about to tell her parents the good news over breakfast. "Mum, Dad," she says excitedly, "You know Joshua, the new boyfriend of mine I met only a few weeks ago? Well, he wants to marry me and I think he’s just perfect for me."

 

"Mazel tov darling," shouts Fay, as she rushes over to Emma and gives her a big hug and kiss. "I’ve been waiting for such news for some time."

"Well I hope he can support you," Issy says to Emma. "What does this boy of yours actually do for a living?"

"He’s a chazan, dad," she replies.

"Well, that’s not good news," says Issy. "I’ve always said that no daughter of mine is going to marry a chazan. If you insist on marrying him, I won’t be there to see it."

Emma breaks down crying and begs her father to change his mind, but to no avail. Then Emma has an idea. She suggests that at least he should go see Joshua in action, in his shul. Reluctantly, Issy agrees.

The following shabbes, Issy keeps his promise and goes to Joshua’s shul to see him in action. Emma is waiting on the doorstep when he returns home and immediately asks,

"Well dad, what did you think of him?"

Issy replies with a wide smile, "Mazel tov, my darling Emma, I think Joshua will make a good husband for you."

On hearing this, Emma cries with happiness. "Oh dad, I’m so, so happy. But tell me – why have you changed your mind?"

"I haven’t," replies Issy, "Joshua is no chazan."

 

Three rabbis were discussing how to have the best davening experience (prayer) and what the best positions for prayer were. A telephone repairman who was working nearby overheard their conversation.

"Standing and swaying back and forth during the shmone esrei is definitely best," said the first rabbi.

"No," another rabbi contended. "I have the best davening when I’m sitting down saying the shema with my eyes closed."

"You're both wrong," the third rabbi insisted. "The best davening is Kabbalat Shabbat, dancing with my arms outstretched to Heaven."

The repairman could contain himself no longer.

"Rabbis," he interrupted, "the best praying I ever did was hanging upside down from a telephone pole."

 

Rabbi Bloom enters the first grade Hebrew class. It will soon be Rosh Hashanah and he's there to blow the shofar for them. But before he does, he decides to ask them a relevant question. So hiding his shofar behind his back, he says to the class, "Shalom, boys and girls. I have a question for you. Can anyone here tell me what we will see in shul on Rosh Hashanah but which we would not normally see in shul at other times of the year?"

Little Samuel puts up his hand and says, "I know the answer, rabbi. It's my Uncle Joe and Aunt Betty."

 

After the Shabbos service was over, Golda Grunberg meets Rabbi Cohen at the shul door with her young son Shmuel.

"Rabbi," says Golda, "I'm sorry my little Shmuel was so noisy during your sermon."

"That's OK, Golda," says Rabbi Cohen. "These things are not unknown to us rabbis. But do tell me how you managed to get him to keep quiet at the end."

"It was quite easy rabbi," replies Golda. "Fifteen minutes into your sermon, I leaned over to Shmuel and whispered in his ear, 'Shmuel, listen to me carefully. If you don't stop making so much noise, Rabbi Cohen is going to lose his place in his sermon, and if he loses his place, he will have to start his sermon all over again!' And rabbi, he instantly stopped making a noise."

 

Little Moishie Rosenberg called Rabbi Fine, the rabbi of a local synagogue to come by his house to pray for the speedy recovery of his mother who had been very ill with the flu. Rabbi Fine knew the family but was aware they had been attending another shul down the road. So Rabbi Fine asked, "Shouldn't you be calling Rabbi Felder from Shaarei Shamayim congregation where you are members to come by to pray with your mom?"

Young Moishie replied, "Yeah I could but we didn't want to take the chance that Rabbi Felder might catch whatever it is that Mom has."

 

Shira Fried was in charge of the kids Shabbat program at Congregation Beth Israel. She was teaching the kids about decorum in shul and why it was so important. So she took them up to the main sanctuary at the very back to give her lesson up close.

Why is it necessary to be quiet in shul, especially now during Rabbi Eisen’s sermon?" Shira asked.

Little Rivka Deutch whispered, "Because people are sleeping.

 

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The answer to this week's question is A- Nothing like a good yoshka question to be able write ymeach shmeo next to his name. So I actually got this one right as the answer is Eliyahu Hanavi in their stupid made up bubbeh mayseh religion. Hashem should destroy the church on Har Tavor there this year and Chazal tell us it will join with Har Hacarmel and Har Sinai and come to the the temple Mount for trifecta that holds it up. Part II is obviously easy as well. Reb Shimon! So ending off the year with a good score Rabbi Schwartz having 11.5 points and the MOT having 3.5 points on this latest Ministry of Tourism exam