Karmiel

Karmiel
Our view of the Galile

Friday, June 12, 2026

Highway One- Parshat Korach (and Shelach II) 2026 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

June 12th 2026 -Volume 16 Issue 33 27th of Sivan 5786

 

Parshat (Shelach II)/ & Korach

Highway One


 (LAST WEEK'S And THIS WEEK'S EDITION although both contain are on both parshas!)

Click here below for print edition

 Parshat Shelach (and behaloscha II)

( Weekly Newsletter - Parshat Shelach )

 

And parshat Korach and Shelach II

(Weekly Newsletter - Parshat Korach )

 

I think there's something symbolic that strikes me by the fact that we here in Eretz Yisrael are reading a different parsha then you guys are over there in the Diaspora. While you guys are still struggling with the challenges and questions of if this is a good land to live in, to move to, to give up the false sense of superior Torah in the mibdar, and the even more false sense of security that you feel over there- even without the clouds of Glory that we seem to have here. While you guys are wondering if it's worthwhile to leave the yeshiva of Moshe Rabbeinu and actually take a gun and fight and eradicate the enemy in the army of Yehoshua- and if your children can handle that or not. Here in Israel we're passed that point already. We've finished that parsha already. We know the land is very very good. We know clearly that it is only here Hashem wants us to live and build His home. We learned the lesson that the Torah of Moshe in galus is not really where it's meant to be learned. We tragically even know that if we decide we don't want to come, then we will die pathetically in that midbar, our corpses will fall there. And maybe if we're lucky our children will learn from our mistakes and come in.

 

Yes, we learned that parsha. We're one ahead of you. We're on the streets fighting and screaming at one another. We're in Parshat Korach over here. We have some of us screaming how we are all equal. We all need to share the burden. We have others saying, "No! We're the tribe of Levi". We need to be dedicated to the Torah. To the Holy service. We have people scorning the spiritual leaders. We have rabblerousers. We have demonstrations. Name calling. Fists flying. And the Highway to Eretz Yisrael- the Kvish Chotzeh Aretz is being blocked by these fights.  The Highway ONE isn't moving. It's stuck in this traffic.

 

Interestingly enough the one thing we don't have is a Moshe and Aharon that is literally going over to the tent of the Attorney General of Israel- who is probably no less of a rasha then Dasan and Aviram were- who have been a thorn in our side since Egypt when Moshe first met them fighting- and coming to her in humility or to Bennet or any of these other idiots, and asking them to make peace. Wouldn't that be a sight?! Now don't you have a better appreciation of that act of Moshe and Aharon and the eternal lesson that Chazal say we need to take from that today. But that's just an aside.  

 

Yup, so here we are dealing with our parsha, you guys are dealing with yours, but at the end of the day- guess what? Despite what us Aliyah snobs might tell you, it's abundantly clear- that despite the Knicks winning the championships, Mashiach is still not here. We're stuck. We're almost there. But the road is blocked. Some of us it seems, may sadly not even make it to the land. Others tragically if we don't get this right might get swallowed up and/or burnt up in the fires of machlokes that are raging and preventing us from getting to that place we've longed to for so so long. That was promised to our shared great grand father Avraham. The place where Dovid Ha'Melech as well didn't live to see be built. The place where our Father in heaven can finally be one with His children and we can finally realize that dream of retzoneinu li'ros Malkeinu- to see our King rule over the entire world.

 

So how do get there? How do we finally enter the land and build that House? I just completed this week the Book of Shoftim, two weeks after I finished the Book of Yehoshua. I saw this amazing program in memory of a soldier where if you learn wo perakim a day, you can finish the entire Nach by next year Shavuos, when I started it. The one theme that seems to ride through both books is these two failures. On the one hand, despite Yehoshua and Klal Yisrael conquering the land, and killing many of the enemies and nations there. We didn't finish the job. We didn't do what Hashem repeatedly told us we need to do. We became fat and satisfied with a Jewish state where we could worship freely, but alongside those idolatrous foreign nations that were living there. We left the Plishtim in Gaza. We left many Canaanim in the "West Bank". Amalek was still walking around threatening us. And we were dealing with Midyan, Aram and all the other nations that saw that we really weren't that serious about truly cleansing the land of all idolatry for the Shechina to truly be revealed. We just wanted to be left in peace.

 

Actually, I really want to take part of what I said right now back. These weren't in fact foreign nations that were living in Israel. These were Canaanite nations living in Canaan. In fact this was their land not ours. Our job wasn't to liberate our biblical ancestral homeland from oppressors that threw us out. Rather it was to be conquerors to ruthlessly come into their land and kill them all; men women and children and announce that it was now ours. Why? Because Hashem told us to. Sounds crazy, right? It so much more comfortable for us to say that we're taking back our land. But that's not the truth. That really doesn't reveal Hashem. Any nation in the world could and would claim to do that without god and rectify that injustice. Eretz Yisrael is about so much more. It's about what I said…

 

If you don't believe me, by the way. It's time to open up the Chumash and read the first Rashi that introduces the Torah. Don't have a Chumash handy? I'll quote it for you. Rashi asks, why the Torah which seemingly should be a book about Jewish laws and our national history begin with the story of Creation. So he quotes Rabbi Yitzchak…

 

Now for what reason did He begin the Torah with “- Bereishis -In the beginning?” Because of the verse “The strength of His works He related to His people, to give them the inheritance of the nations” (Ps. 111:6).

For if the nations of the world should say to Israel, “You are robbers, for you conquered by force the lands of the seven nations [of Canaan],”

They will reply, "The entire earth belongs to Hakadosh Baruch Hu. He created it  and gave it to whomever He deemed proper When He wished, He gave it to them, and when He wished, He took it away from them and gave it to us.

 

Did you get that? Our job, our function, the purpose of the entire Creation, the introduction to the entire Torah is one thing. Hashem created the world. He runs and controls and owns the entire world. He owns America. Russia. Europe. Saudi Arabia and Iran. How will they know that? How will His Kingdom reign on the entire world? When our nation will come us as His ambassadors and messengers to the world and take over and wipe out the seven nations whom he had originally allowed and even given the land to. And when the world might or perhaps will certainly ask us in the United Nations what right we have to do that? Our response won't be because we need a place to live. Because after the Holocaust we deserve to have a place. It won't be because we don't have any other country to call our own. It won't even be because this land was promised to Avraham, Yitzchak and Yaakov and it certainly won't be because we once lived here for about a thousand or so years. Rather there is one answer that we are meant to give them. Only one that is the Kiddush Hashem that Hashem is waiting for us to make.

 

That answer is koach ma'asuv hi'gid l'amo- Hashem created the entire world. He is the King over your nations as well. And yes He gave this land to these wonderful evil deviant Arabs until now. But guess what? Now He gave it to us. He's a King. He can do those types of things. He's your King as well. He told us to kill them all. And we did. Yes, even their women and babies. He told us to wipe out every alternate form of worship from the land- He told us that by the way repeatedly. And so we did. The churches. The mosques. The bamos. The Temple. We destroyed them all. We didn't even have any shtibalch or shuls of our own. Because that's also a bama- a private house of worship to Hashem. No. When we came here we built Him one house, where we all come to see Him and daven together in. That's the Kiddush Hashem. That will make the world better. That will reveal Him to the world.

 

Sefer Yehoshua and Sefer Shoftim are complete with the error of not fulfilling that mission. Of not eradicating our enemies and bringing the chilul Hashem and chilul Ha'Aretz to an end. We had eras of peace in these two books, even periods of serious Torah study and fulfillment of mitzvos. But we never really cleaned up the land to build that Mikdash. We got stuck in traffic. We were in Israel, but the truth is it was like we were living in America almost. We were still somewhat in galus here in Israel. Because even here we didn't fully appreciate what we were meant to do. What the ultimate goal was. How learning Torah and mitzvos and even settling portions of the land wasn't enough. And all of the reminders Hashem sent us with our neighbors constantly attacking us still didn't wake us up to what we were truly brought here to do. Our mission here was never to create a Jewish state in the Middle East. Not even a Torah state… shhhh….It was about a land conquered and cleansed where the Shechina could shine out to the entire world from the dedication and sacrifice of the conquest of that land to reveal His glory as Creator and King of the world.

 

The failure to get that, is the sin of the meraglim back then, who didn't understand that was our purpose. That didn't get that message of Yehoshua and Kaleiv that we could do that if Hashem tells us. That nothing could stand in our way when we have that mission and Aron in our midst. As well it was the sin of the ma'apilim, who instead felt that they could go up and conquer and settle the land without Hashem in their midst. Without the Aron. Without Moshe. That they could just walk in there and claim the land and live in it as a holy Jewish state, and even eat the fruits of the land and fulfill those special mitzvos. That they could learn Torah in the land and it would be worthwhile- even if they left the Mishkan and Ark behind. That they could overcome Amalek and finally win this stupid three-thousand-year-old war that we're still fighting without the Bais HaMikdash and eradication of evil and cleansing of the land as the ultimate mission and goal to accomplish. It was their sin then. It's ours today.

 

Parshat Korach however contains the second part of our sin and our traffic block. It's what we here in Eretz Yisrael are still suffering from today and that is blocking Highway One, the One-ness of Hashem from being revealed. For Hashem and the Bais Ha'Mikdash to descend we all have to be united. We all have to be there, as we were on Mt. Sinai- k'ish echa b'leiv echad- like one man with one heart. It's a lesson and message we never got and we still haven't today.


In the book of Yehoshua and Shoftim we're told about 36 Jews that were killed in the battle of the city of Ai. Imaginably with the different accounts and wars and terrorization that we suffered from the other nations there were probably hundreds more over the 300 years of those periods. Yet, those numbers don't even come close to the number of Jews that were killed in the civil wars. In the fight in the period of Yiftach between Ephraim and Menashe- (remember how everyone says how those two brothers are the ones that always got along… well those people never learned Tanach). Menashe and the family of Yiftach slaughtered 42,000 members of the tribe of Ephraim. The final story in the book of Shoftim of Pilegesh B'Givah is perhaps even more insane. Binyamin kills 40,000 of the tribes of Israel in two wars (that took two days!!) and the tribes of Israel wipe out 25,400 of Binyamin. Almost every man and woman and yes… even their babies, the verse and commentaries tell us. That's over 107,000 from our internal fighting. We're not even going to open the book of Shmuel and the civil war of Avshalom which claimed another 20,000 and in Melachim where the battles between the Northern Kingdom between Aviya and Yeravam claimed according to Divrei Ha'Yamim… ready for this… 500,000!!!.

 

The enemies from without isn't our major problem. It's our inability to come together and realize that we need each other to reveal the shechina, to build Hashem a Shabbos table where all His children are sitting around it. The question is how do we get there? How is it possible. What can we do and what tools has Hashem given us to fulfill this even more difficult and life-threatening mission.

 

Korach and his followers and nation had a plan. They looked at Klal Yisrael and said the problem is that there's too many tiers. We're all holy. We were all at Sinai. We all want to see Hashem. We're all techeiles. We're all a reflection of Hashem and that throne of His. We all want to see our King. The first borns of every family should have a representative. Dasan and Aviram even said Egypt is a land of Milk and Honey. The whole world is the glory of Hashem. He's preaching achdus. He's preaching unity. They're saying Jews all over the place can be one in their heart. We don't need Aharon. We don't need High Priests. We don't need a tribe of Levi even that has no portion in the land of Israel. That are shaved down of all of their hair and that are picked up and thrown around by Moshe and Aharon to be servants of the rest of Klal Yisrael. To protect the Kodesh. To dedicate their lives to watching over the Ark. To singing songs to Hashem all day. We can all do that. We all want to come into the Kodesh. They missed the message of Nadav and Avihu that had a similar holy desire. They got burned up as well.

 

The message they missed is that our unity can't come, is impossible to be achieved without Aharon. Without the Levites. And there's two parts to that. It's the marriage of those two parts that bring achdus. It's about Klal Yisrael understanding our role and the Levi understanding its. Klal Yisrael has to understand the desire to see Hashem can never be a personal one. It has to be a national one. It's not about me achieving my personal spiritual connection with Hashem. Because then its about me and not about Hashem. Rather our focus has to be how to create a connected united reflection of Hashem in this world. How to blend into a tapestry rather than to stand out shine out your own personal colors and light. To do that one needs to have a melaveh- some one that brings us all together. We have to become one with the song that he sings to Hashem, we have to stand and understand where our place on the stage is rather than each one of us trying to grab the mike and put on our own personal show. The Levi is the one that brings us and watches that we stay in our place. The Kohein, Aharon and his descendants are the representatives of Hashem bringing that one united offering and to Him and bringing His Shechina down to us.

 

Perhaps even more critical than that job and mission that we have is the job and challenge the Levi has and the role he is meant to play. The Levi doesn't have a piece of the Eretz Yisrael. He has no official citizen rights that doesn't come from the nation itself. He is a servant of the people. His job is to inspire. To bring them to that stage. To enlighten them. To keep them on track. To make sure that we don't kill each other trying to make it on our own.

 

I don't believe it's a wonder then that the story of the idol of Micha at the end of Shoftim has as it's central figure the Levi who doesn't fulfill that role and is out for his own personal aggrandizement. Fascinatingly enough Chazal tell us that Levi was in fact the grandson of Moshe, the son of Gershom himself! As well and even more striking is that the story of Pilegesh B'Givah as well is a story of Levi that started this whole thing, and it ends with none less than Pinchas- the son of Aharon who Hashem made covenant of peace with leading us into this civil war that killed 70,000 of us.

 

Chazal tell us that Pinchas sinned as well by Yiftach by not communicating with him about the annulment of his vow, which as well led to the civil war between brothers Ephraim and Menashe. He waited for Yiftach to approach him, Yiftach waited for Pinchas. And we all died because we couldn't talk. We couldn't communicate. We protested instead. We didn't respect them. They didn't respect us. The gadol ha'dor didn't go to the tents of the evil doers. The tribe of Levi didn't bring the nation together. And when they don't do their job. When they're focused on their own rights. Their own stipends. Their own Torah. When they don't realize that the function of that Torah is to create a song that all will sing to Hashem. To bring us all close to Him. To build that Bais Ha'Mikdash and shut down our own personal minyanim. Then all hell breaks loose. Chaos reigns. The Highway to Hashem is blocked.

 

This Shabbos I begin the next book of the prophets. It is the book of Shmuel. Shmuel, who is the equal of Moshe and Aharon. Shmuel is the Levi that fixes it all. He is the one, in this week- in Israel's haftorah- that anoints us our first King Shaul from that very tribe of Binyamin that we just waged a war against and that killed so many of us. He is the one that charges Shaul with killing and eradicating Amalek as we are united and expresses his disappointment and Hashem's when we don't do that fully. He is the one that will anoint Dovid Ha'Melech. He is the one that will reveal the Makom Ha'Mikdash finally together with him. Yet he is also the man of the people. He is someone that will travel the width and breadth (are those the same things?) of Eretz Yisrael and teach the nation. He will bring them together. He's what we need to be today. He's the new book that Klal Yisrael needs to get to, to finally achieve the day that we are longing for.

 

This week both in Israel and the States we will bless the new month of Tamuz. It's the month when the spies were in Israel and they got it wrong. It's the month where until this year we fasted on the 17th of this month to remember and atone for that sin of the Golden Calf. When we started looking for alternatives to seeing Hashem and Moshe leading us into Israel. May this year, that day finally turn into a day of celebration, as our prophets tell us it will become. We just need to get out of the traffic jam that is holding us up.  

 

Have a spectacular Shabbos

Rabbi Ephraim Schwartz 

 

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YIDDISH PROVERB OF THE WEEK

 

" Oif fremder erd boit men nit." – One doesn't build on foreign land (halevai…)

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

3. According to Josephus Flavius, the name of the latest wall built in Jerusalem during the Second Temple period was ____ . 

Thanks to which of the following findings was Masada declared a World Heritage Site?

A. The synagogue

B. The water system

C. The Byzantine church

D. Remains of the Roman siege

 

 RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/eretz-tu-bishvat   – In honor of the Eretz Yisrael love parsha… My song which is the tikkun of it all Eretz Yisrael! Dovid Lowy on vocals and arrangements… listen till end it's fun!


https://www.youtube.com/watch?v=B9bq-wGegM4 - Yitzi Ackerman- spent Shabbos with him a few months ago… beautiful song Ata Meyuchad


https://www.youtube.com/watch?v=u4q6wAuL7qY-  This week was reb Yishmale Kohen Gadol (across the street from me) yartzeit and this Moshe Laufer Avraham Fried release of Tiher Rebbi Yishmael is magnificent


https://www.youtube.com/watch?v=3OCLmYuziOE&list=RD3OCLmYuziOE&start_radio=1    – Only Reb Levi Yitzchak would be able to meilitz yosher and perhaps even enjoy this new TYH group and style of music that this new kids group in His name The Bardichevers put out!


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


2nd Inauguration- -346 BC  Hooray! We got the permits to complete the work of building the second Bais HaMikdash. We did our hishtadlus. We started even before we got our permits from Darius and Persia. We listened to the prophets and did it anyways. Thus setting the precedent for all Israeli construction to follow… It's the way things get done in this country!

 

The next precedent is that it took 4 years… whew.. Projects take time in this country. And this wasn't even a glorious building like Herod's which will come in another few hundred years. This was a smaller humble mostly wooden construction. The work completed on 3rd of Adar in the 6th year of the reign of Darius just in time for Pesach preparations. The big inauguration ceremony took place in the building, although all the while they had been bringing sacrifices on the altar that had been established. Yet this was a big deal. The biggest ever since Shlomo.

 

There were 100 cows offered, 200 rams, 400 sheep, as well as sin offerings to atone for…. All the Jews that didn't come back and stayed in galus. See.. we care about you. And if you don't make it this time as well. We'll bring your sin offering. Don't worry. Enjoy Tom's River Smash Burger. The ones that came back were mostly Yehuda and Binyamin and they brought the Pesach offering as well that year. Darius sent his best wishes and blessings as well. We had come home. We were officially back in business after almost a century!

 

Yet all that being said. It wasn't the same. The Shechina wasn't there this time. It was a chilul Hashem. It was the building we built with Darius's permission. There were none of the miracles of the first Temple of Shlomo. It was a politically correct Temple. That's not what Hashem was looking for. If you don't know why, read the E-Mail above. Yet it was something. Next week we begin the return of Ezra with the Jews that held out. The Jews that missed the building but at least had enough brains to come to experience and dwell here. Unfortunately it wasn't all of us. It still isn't. It's time to change that. When ya comin?

 

RABBI SCHWARTZ’S TERRIBLE TRAFFIC JOKES OF THE WEEK

 

A policeman stops a car that is going very slowly on the I40 highway, and says to the driver "Why are you going so slow? You're holding up traffic!"

"Well," says the man, "the signs say I40."

"That's the road number," says the policeman, "not the speed limit."

Then he notices a woman in the back seat, trembling all over. "Is your passenger all right, sir?" he asks.

"Don't worry officer," says the man, "my wife is always like that when we come off Hwy I170

 

I was sitting at a traffic light yesterday, minding my own business patiently waiting for it to turn green even though there was no on-coming traffic. A carload of bearded, young, loud Muslims, shouting Anti-American Slogans, with a half-burned American flag duct-taped on the side of their car and a "FREE PALESTINE" slogan spray painted on the side, was stopped next to me.

Suddenly they yelled, " Allahu Akbar!, Allahu Akbar!, " and took off before the lights changed.

Out of nowhere, an 18-wheeler came speeding through the intersection and ran directly over their car, crushing it completely and killing everyone in it. For several minutes I sat in my car stunned, thinking to myself,"man...that could have been me!"

So today, bright and early, I went out and got a job as a truck driver.

 

"What did the traffic light say to the traffic light? Don't look, I'm changing.

 

As the coffin was being lowered into the ground at a Traffic Officers funeral, a voice from inside screams: "I'm not dead, I'm not dead. Let me out!"

The Rabbi smiles, leans forward sucking air through his teeth and mutters: "Too late pal, I've already done the paperwork.

 

Why was Vladimir involved in a traffic accident on the way to the airport in Moscow? He was Russian, and ran a red light.

 

A man driving a Kia stops at a traffic light next to a Rolls-Royce. The Kia driver rolls down his window and calls out to the Rolls-Royce driver, "Hey, pal, that's an impressive car. Does your Rolls have Wi-Fi? My Kia does!"

The Rolls-Royce driver replies, "Yes, it has Wi-Fi."

The Kia driver continues, "Nice! And do you have a fridge in there? I have a fridge in the backseat of my Kia!"

The Rolls-Royce driver, getting irritated, responds, "Yes, there's a refrigerator."

Not backing down, the Kia driver asks, "That's cool, man! What about a TV? I've got a TV in my Kia's backseat!"

The Rolls-Royce driver, increasingly annoyed, says, "Yes, there's a television. A Rolls-Royce is the epitome of luxury vehicles!"

The Kia driver says, "Amazing car! But, do you have a bed in there? I've got a bed in the back of my Kia!"

Frustrated that his car lacks a bed, the Rolls-Royce driver speeds off. He heads straight to the dealership and orders a bed to be installed in his Rolls. The following morning, he picks up his car, and the bed looks fantastic, complete with silk sheets and elegant brass accents. It's undoubtedly a bed suited for a Rolls-Royce.

The Rolls-Royce driver spends the entire day searching for the Kia. Finally, late that night, he spots the Kia parked with fogged-up windows. He gets out of his Rolls-Royce and knocks on the Kia's window. At first, there's no response, but then the owner pokes his head out, dripping wet.

"I now have a bed in the back of my Rolls-Royce," the Rolls-Royce driver declares smugly.

The Kia driver replies, "Did you really drag me out of the shower just to tell me that?!

 

A huge traffic jam appeared on the highway of Tehran. Most people got out of their cars to see what’s going on. In the distance they spotted a man holding a donation box. As the man was walking from car to car he got stopped by one upset driver.

The driver proceeded to ask him “what’s going on? Why are we being stopped here for hours already?”

The man trying to explain says “well the Ayatolla got kidnapped and the kidnappers are asking for 10 million or they’re going to cover him in fuel and set him on fire.”

The driver obviously shocked asks “well are the people giving something?”

And the man says “ yeah they do. Like 5,6… liters..

 

A woman was found guilty in traffic court and when asked for her occupation she said she was a schoolteacher. The judge rose from the bench. "Madam, I have waited years for a schoolteacher to appear before this court."

He smiled with delight. "Now sit down at that table and write, 'I will not run a red light' five hundred times."

 

A man was driving down the road when a policeman stopped him. The officer looked in the back of the man’s truck and said, “Why are these penguins in your truck?”

The man replied, “These are my penguins. They belong to me.”

“You need to take them to the zoo,” the policeman said.

The next day, the officer saw the same guy driving down the road. He pulled him over again. He saw the penguins were still in the truck, but they were wearing sunglasses this time. “I thought I told you to take these penguins to the zoo!”, the officer said.

“I did,” the man replied. “And today I’m taking them to the beach

 

A truck carrying Vicks Vapor Rub overturned on the highway, but amazingly traffic was fine.

No congestion for hours!

 

A duck was standing by a busy roadside, waiting for a break in traffic as cars went roaring by

A chicken walks up and says, "don't do it, mate. You'll never hear the end of it."

 

Why do traffic lights turn red? You would too if you had to change in the middle of the street!

 

While driving to work this morning I rear-ended a car at a traffic light. When the driver got out... I noticed that he was a dwarf.

He steamed up to my car and said, 'I'm not happy...'.

So I said, 'Well, which one are you then?'

 

What does a cop with Alzheimers always say at routines traffic stops, “Do you know why I pulled you over???”. ( I gotta have at least one each week that I probably shouldn't have put out there…)

 

I was sitting in traffic the other day . Probably why I got run over- the yeshiva bachur said…

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The answer to this week's question is DI wasn't sure about this, but I guessed right. Proud of myself. I guessed it was the Choma Ha'Shlishit. It was a quasi-educated guess. As it is the wall that actually goes past the current old city walls. To where that rechov is today in the Russian compound and Muswara neighborhoods where one can see remains of it still. It was built by Aggripas the son of Herod to expand the old city walls. Pretty cool I remembered that. On the other hand I got the Masada question wrong. I went with the Shul, which I should've in retrospect known was wrong. The UN isn't a fan of old shuls and its not the only one. The reason why I didn't go with the siege Roman one which was the correct answer is because its debatable in todays times the whole story. Yet, that's really only a question if they made that hill with the battering ram. But the siege part around is definitely real. So I got a 50/50 on this on and the test continues with Rabbi Schwartz having 2 points and the MOT having 1 points on this latest Ministry of Tourism exam.


Friday, June 5, 2026

Making It Home- Parshat Shelach (Behaloscha II) 2026 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

June 5th 2026 -Volume 16 Issue 32 20th of Sivan 5786

 

Parshat (Behaloscha II)/ & Shelach

 Making it Home


 (LAST WEEK'S ONLY below…)

Click here below for print edition

( weekly newsletter Parshat Beha'aloscha edition )

 

There's something going on here in the air that I've been noticing more and more lately. It's getting stronger and stronger and it's becoming harder and harder to ignore. My friends call it "Mashiach energy" or "Geula spirit". To me it almost feels like watching that ball coming down on Times Square on New Years Eve, the sand dripping down fast in that hourglass, or the last few seconds of the Nicks game championship. That's the energy I'm feeling here in Israel. That's what we're breathing in the air.

 

There is this unbelievable tension all around. There's a pressure as we're about to leave Egypt. Something big has to becoming. People are doing teshuva. Soldiers are wearing tzitzis and yarmulkas. Kids are in public schools as well. Hilltops are being conquered by 15-year-old kids and Arabs are fleeing and fencing in their communities for security. Our soldiers are sitting on borders we've never had before. The Litani, we're back in control of 70% of Gaza, of the Chermon. The land is being conquered and liberated- despite that was never our intent. The Har Ha'Bayis and visits to there- which I'm too small to say whether it's legitimate or not or to take a side in issue, but it's happening. More Rabbis are saying to go. Rav Shmuel Eliyahu of Tzfat said they should build a shul there. After all if they can play soccer there why can't we daven?

 

Aliyah is seriously on the table and podcasts and discussions of everyone, whether for reasons of rising anti-semitism- which is not the reason to move here- but hey… it's better than staying and being killed there. More Rabbis are pulpitting about it. I made up that word. It's like ploppling, but just from the pulpit… More jobs are opening up, more schools for Olim and yeshivos. Klal Yisrael no matter where they are are certainly not looking at serious long-term stay in galus for much longer.

 

At the opposite end of that extreme it seems the Satan also feels that tension. He's upped the ante to an extreme. Really?! Arresting Yeshiva boys in their houses for learning Torah? That's Bar Kochva Roman Greek Antiochus stuff. It's crazy. Demonstrations. Spitting on soldiers. Falling government and elections. A supreme court that is insane, blatantly corrupt and double standard. We have fake cease-fires. Fake peace accords. Enemies that are still refusing to give up their mission to destroy us and allies that can't make up their mind from day to day what a victory should look like. Soldiers dying daily, missiles and drones still dropping and a seemingly neutered army and leadership that is taking its cues from a president that can't make up his mind from one minute to another. The Satan is doing all he can do make us fight, protest, give up hope, settle for less, dig into galus- not bring the geula. That's the air we're breathing and I can't remember that type of tension since our first time coming back here. Since 3000 years ago when we were about to enter the land. The Parshiyot we're reading this week.

 

Behaloscha is the beginning of our journey it is the three-day journey away from Israel. We're almost there. We're almost redeemed. Shelach is the end of the story of why it didn't happen. In between those two stories is a parsha bifnei atzmo- it stands by itself. It's the smallest parsha in the Torah and our sages tell it is a book in of itself. That's not just homiletically. It's a halachic concept. If there's a fire burning on Shabbos one is generally forbidden from saving items from it as the Rabbis were concerned one might violate Shabbos by putting it out or carrying the items in a biblically forbidden manner. Yet, for a Torah scroll that has the 85 letters that this "book, that is encircled by two upside down letter "nun"s one can save it and violate the rabbinic decrees that generally apply. Interestingly enough the number 85 in gematria is peh- mouth or poh- here. There's something here that we need to uncover, something we need to speak about. It's everything…

 

So let's talk about it. We all know the verses by heart. We sing it when we open the aron. Va'yehi bi'nosoa aron- and when the ark travels… Moshe says Hashem should rise up and get rid of our enemies… and the second verse is U'vanucho yomar- and when the ark rests Return the tens of thousands of Israel. The hidden parsha that changes the tide of our history and where it all goes downhill is the story of the travel of the Ark of Hashem or the Ark of the Covenant as Rashi tells us right before this. From here we go to the complainers, the Kivros Ha'taiva- graves of desire, the complaining about the manna, the quail, and ultimately in this week's parsha for us in Israel already this week the spy's debacle and finally the death of the ma'apilim- the ones that went up without permission afterwards that were killed by Amalek. That's the process. That's where we are until today.

 

Amalek first meets us when we leave in Egypt. They show up here again in the form of the Emori (as it says in Devarim). They come because the Aron HaBris is not in our midst. Because Moshe is not there with us. Isn't it amazing these two bookmarks? It starts with Moshe telling us that the aron habris has to be with us, and even tells Hashem – va'yomer Moshe- that He needs to slow down the Ark from that three day run to Israel because it always has to be with us. And the end of the story is the Emori- like the word va'yomer attacking those that went up without the Aron. Without Moshe. That's where the story ends.

 

The truth is it starts with that first attack of Amalek when we left Egypt. There Moshe goes out to the hilltop and raises his hands. We need to see Moshe. He has to be with us. He is like the Aron. Rabeynu Bachya tells us that when the verse tells us the reason why the ma'apilim were killed is because the aron ha'bris and Moshe –

 

lo mashu mi'kerev ha'machaneh- that the Ark and Moshe didn't move (mashu-like Moshe) from within the camp.

 

This is to teach us, he writes, that the Ark and Moshe are compared to one another. They're equal. One and the same. And we need either one or the other, if not both to bring us into the land. To chase away our enemies. To finally rest and return the tens of thousands of Israel to Hashem and to His land. They're the Mashiach energy.

 

There's something fantastic that struck me about the Aron HaBris- the ark that was different than what I always thought about it. In general, in the yeshiva world we always connect the Ark with Torah. In yeshiva we connect everything with Torah and its study. Yet, amazingly Rashi here and the Chazal he quotes repeatedly note something more significant and a different perspective about the Ark, then I've ever had. The note that what is most important about the Aron is that the shivrei luchos. The broken tablets. Not the ones that Hashem gave us a second time. Not even the ones that even had anything perhaps even readable left on them. It's not about the Torah even. Rather, it's about the memory of these broken tablets. It's a reminder of what they stand for. That's what we need to take with us. That's what will bring us to Israel. That's what the Ma'apilim forgot.

 

What are these broken tablets and what do they symbolize? The broken tablets signify and remind us of our failure and our new understanding. They tablets were shattered because the people desperately wanted to come into the land. They needed a guide. They needed a replacement for Moshe. They needed a Waze. An engine that would drive them there.

 

We didn't realize it was Hashem that took us out Himself. We thought it was all Moshe. We believed that we weren't holy enough, that Hashem wasn't really into us enough, that we were worthy of being able to do that on our own connection with Him. With His love for us. So we went for something fake. Some gold cow. We were wrong. Fatally wrong. Because if we don't believe Hashem could rest in us, then guess what? He won't. Then the Torah itself will just be another golden calf, another means of connecting to Hashem through an intermediary, rather than as a tool to reveal that inner spark and fire that already burns inside of us. And thus they had to be broken and shattered.

 

Hashem's response was that if we can't imagine Him within us then he will stay out. He'll forgive us, but He's staying out. He'll send an angel. He'll send Bibi. He'll send someone to set up a Jewish state, that won't last. Because He's not going to be able to build a home in every yid and dwell His presence within us if we don't think we can handle Him. That we're worthy of Him.

 

It was then when we woke up and said that's not enough. We want You within us. We want the second tablets, but they will sit next to the first tablets to remind us that they should never serve as an alternative. They should be there to remind us always that it's not about having a "Jewish State", that it's about conquering a land, that it's about having the fish and cucumbers of Egypt. It's about building Him a Home. It's about having Him in our midst. It's always staying connected to Him. It's returning to the garden. Shuva Hashem.

 

Yet, the most amazing and mind-blowing idea is what follows the story of the ma'apilim- the ones that tried to go up without Moshe and the Aron Ha'bris. Because after-all what did they really do wrong. They told Hashem they sinned (again as it says in Devarim). They wanted to do teshuva. They wanted to go up ha'hara- to that mountain. The mountain that Meraglim were sent to go to and build a house for Hashem. The mountain that Avraham brought his son to sacrifice on the altar there. The same altar where Noach first sacrificed his offering. The same altar that Adam brought that first sacrifice on. They went up there willing to be moser nefesh- to give their lives and fight Amalek and wipe them out. They said we want to fight the battle Hashem told us to. Yet, it tells us Hashem didn't listen to them. He didn't hear their voice. Why not?

 

The reason is because they didn't have those broken luchos with them. They didn't say the one thing that they should've said that perhaps could've turned the whole thing around. When Moshe told them that Hashem said that they couldn't go because He was not with them. They went anyways. They forgot the message of the broken luchos. What they should've done is tell Hashem, as they did by the Eigel- that they want Hashem to come in with them. They want the Ark to come with them. They don't want to wander. They don't want Him not to have a Home for 40 years. They want Hashem to come in with them. To live with us. That's what the broken luchos was supposed to tell them to do. Yet they went on their own.

 

It's amazing that we find many times- not just by the Eigel, that when Klal Yisrael turned to Hashem and said we want You, that your gezeira- isn't good for us or for You, that it worked. In fact it's the story right before these two nuns and sefer of Pesach Sheini. The ones that were tamey, said "lama nigara"- why should we lose out. We want to bring the offering. We want you Hashem. When they accepted Hashem, and bowed to His will then it worked! Hashem let them bring Pesach Sheni. As well remarkably we find this in the story of the daughters of Tzlafchad, the one who is the Mekosheish Eitzim- the stick gatherer who's story follows this story, asking Hashem for their portion, that they were technically not entitled. As well it works! They're allowed to have a portion. All we need to do, is include and bring the aron habris with its broken tablets into our request. Into our journey. We can't do it on our own. But the second that we turn to Hashem and are mevatel our da'as to Him, we could've gone in. The ma'apilim didn't need to fall.

 

That is actually and exactly the next verse that follows their tragic death and failure. Hashem tells Moshe to tell us that it will be when we come into the land. What!? Did I miss something? I though Hashem just said that we're not coming into the land? What's going on? The answer is that we could go into the land. The decree is changeable. It was changeable. We just need to ask Hashem for the Aron to come with us. That He should be with us. But to do that we have to feel worthy enough. We have to see that fire that He put in us when we complained by the misoninim burning brightly. We have to know the He is already within us. That we're His children. That He's our Father. That we need to have a home together.

 

The mitzva that represents that is the nesachim. Until then one only poured wine on a communal sacrifice. We may have only been and thought ourselves as Nesichim- princes when we are together as a community. In the land of Israel though Hashem tells us, we are all obligated to bring nesachim. We are all princes. We all have wine. We all have grapes, that were planted, pruned, stepped on squeezed and fermented. We all have that royal elixir to bring to Hashem. We're all His children. Each one can have Hashem in their midst. Then we can be redeemed.

 

Amalek, the Satan, our enemies feel that we're getting closer to that moment. They're job is to give our grapes that last squeeze. The world is dictating to us what we can and can't do. There are forces amongst us that are like the complainers, that are crying about our depression, our trauma, our long journey that's speeding up. There are others that aren't ready to give up their desires and Egyptian cucumbers or meat-boards, or even the holy Torah they're learning in the Exile. At the other end there are those that are trying to go up without the humility. Without Hashem. Without seeing what the Torah wants us to do. There are those that are scared of giants and White Houses. Of what the nations will say. If we're even worthy to have Hashem amongst us. The one common denominator that lies between these two nuns- is that they're about external circumstances defining our agenda and our ability. We're not hearing Kaleiv and Yehoshua telling us Hashem is within us. We can. He will. We are. It's hearing that voice that will bring us in. It's that voice that the Satan is trying to drown out.

 

Rav Asher Freund once said, I can take all of the miskenim- the nebachs, the pitiful forlorn out of the beit misheguaim- out of the asylums that they're in. The only problem is that they're not willing to give up their miskeinut- they're not willing to give up their pitiful state. They are misoninim- they are defining themselves by their tragedies, by their sad situations, by their galus, by their inability to overcome. They don't see or feel that Mashiach energy. They haven't drunk the l'chayim of Nesachim. But it won't be much longer. Because as I said. It's in the air. It's time. I'm thirsty. Aren't you?

   

Have a purposeful Shabbos

Rabbi Ephraim Schwartz  

 

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YIDDISH PROVERB OF THE WEEK

 

" Vet moshiakh geboyrn vern mit a tog shpeter." – (What’s your rush?) So the messiah will be born a day later...


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

2. According to the Bible, the Tabernacle where Hannah prayed was located in the settlement of  _______ ?

Which kingdom is the governor's house at Tel Beth Shean related to?

A. Egyptian

B. Assyrian

C. Babylonian

D. Hittite

RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/eretz-tu-bishvat   – In honor of the Eretz Yisrael love parsha… My song which is the tikkun of it all Eretz Yisrael! Dovid Lowy on vocals and arrangements… listen till end it's fun!


https://youtu.be/XLocQT7rs68?si=M8-g54tUX-_CMKcC   - Eitan Katz's latest release… what a song… really the only person I think that always hits it on the head… this is his ITI


https://www.youtube.com/watch?v=Qc18bHzDOIM&list=RDQc18bHzDOIM&start_radio=1 Yoni Z- Latest Release G.E.U.L.A


https://www.youtube.com/watch?v=uSSjuXP30cM   – Love this best of Mona instrumental medley can you name them all?


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Making Miracles Happen- 350 BC  Perhaps one of the most important stories that not too many people know is the story of this building of the second Mikdash and it's message for us today. In a nutshell review. Cyrus allows us to start building the Temple and then it halts. Achashveirosh totally puts a quash on it. When Darius his son comes into power the prophets tell them to restart it even without his permission. They do. They don't his permission. It's ours. It's for Hashem. Don't worry the prophet tells us. Take the first steps and Hashem will do the rest. And He does.

 

After a few months of their building messages go from Israel and it's non-Jewish governors back to Darius about the rebuilding. They tell him that the Jews are rebuilding permanent stones. Sure they have wood inside in order to take it down if they ever rebel. That was the command of Cyrus. But still wasn't it halted. Who says they should be building? Darius gets the message and asks to see the original letter of Cyrus. Yet, would you believe what happened. It seems that it got misplaced… They couldn't find it. Yet, he wasn't satisfied. He sent messengers back to Media and there they found the original documents. It said we could build and thus he gave us his permits.

 

When his advisers and State Department complained, claiming it would upset our neighbors in the Middle East, that it would lead to us rebelling. That we were being occupiers. That previous administrations- such as his father's refused and even halted it's construction. Darius, perhaps inspired by our actions turned the tables on them. He told them that Achashveirosh never permanently banned it. It was a temporary hold. And he ordered that we should be assisted in our building. We should be sent offerings, money construction material. Persia/Iran wants to help us build the Bais Ha'Mikdash. It just needed to start with us taking the initiative. With us not waiting for our permits. If we stand up and take that dive, then they will follow. We will be their light. We will not be waiting for them to lead us. Because Hashem's house can only come when we are ready to make it happen. And when we are then we need to do it. No questions asked. And then no one can stop us.

 

RABBI SCHWARTZ’S TERRIBLE FAILURE JOKES OF THE WEEK

 

What We Have Here is a Failure to Communicate!

A husband shows his wife a study which indicates that on the average men use fifteen thousand words a day, whereas women use thirty thousand. The wife thinks about this and then tells her husband that women use twice as many words as men because they have to repeat everything they say.The husband turns from the paper and says, "What?"

 

Describe failure in two words? I can't.

 

We should've known about the failure of communism. In retrospect, there were a lot of red flags...

 

""Never fear failure, always embrace it." My mom said as she released me from her hug.

 

What was Genghis Khan’s failure of a brother named? Genghis Khan’t

 

What do you call a cow that's stopped producing milk? An udder failure.

 

Not everything on the Titanic was a failure. The pool is still full to this day.

 

A plane carrying Donald Trump made an emergency landing in New Orleans after alleged engine failure over the Gulf of Mexico. Turns out there was just a loud whine coming from the right wing

 

George Soros- the notorious Jewish anti- Israel Billionaire woke up in the hospital after surgery he had to undergo on his visit to Israel. He asked, “Why are all the blinds drawn in here?”

The nurse answered, “There’s a fire across the street and we didn’t want you to think the operation had been a failure.”

 

Whenever I used to feel sad for any failure, my dad would tell me..

"Don't worry son, keep trying. Sky is the limit for you."

I will never forgive the old man for ruining my chances of becoming an astronaut.

 

A 5 year old boy was in kidney failure.

Dad: "Son, I'm sorry, but your kidneys aren't working anymore."

Son: "it's gonna be fine, dad."

Dad: "I know...we can start dialysis and get you on the donor list."

Son: "I was actually thinking about just asking for my adult knees early.". (It took me twice… but actually its pretty teef… if you think about it…)

 

I created a Reddit competitor. It's failure was poetic, given its name: Blue-it

 

Why was the baseball stadium in Poland a huge failure? Pretty much anywhere you sat you were behind a Pole.

 

A moth goes into a pediatrist’s office, the pediatrist asks the moth, “what seems to be the problem?”

The moth responds, “My whole life is a mess. My marriage is in shambles, my daughter married this guy who I despise and who despises me, my son is a wretched failure, which only reflects my own failures.”

Understandably confused, the pediatrist asks “that all sounds truly awful, but I’m a pediatrist, what is it that brings you to *my* office?”

The moth says, “oh, the light was on.”

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The answer to this week's question is A It's nice when you have an easy Jewishish question. Everyone knows Chana is in Shilo… right? You don't even need a Rabbi Schwartz tour for that. On the other hand I don't know how many of you have been to Beit Shean. The truth is even those that were there at the ancient Roman capital city in the Jordan Valley, probably never made their way up the Tel to the Top where the Governors's mansion from the pre- Israel Egyptian period reigned here. I've been there once in my tour guiding course and it's not worth the shlep up in the hot Jordan Valley. But I got it right So the test continues with Rabbi Schwartz having 1.5 points and the MOT having .5 points on this latest Ministry of Tourism exam.