Karmiel

Karmiel
Our view of the Galile

Tuesday, March 31, 2026

Big Mouth, Big Brother, Big Question- Pesach 2026 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

April 2nd 2026 -Volume 16 Issue 24 14th of Nissan 5786

 

Pesach

 

Big Mouth, Big Brother, Big Questions

 

I have a big mouth. I talk a lot. I don't really have much of a filter. I say what's on my mind, or even more accurately what's in my heart. As I tell my tourists (those were people that I used to take around this country that seems to be extinct at the moment), at the onset of my tours, that I apologize in advance if they thought they would be getting the politically correct tour guide today. Unfortunately, he couldn't make it. They got me instead. Today they get to hear the real story.

 

It's not just tour guiding though. It's me in my shul during my sermons. It's when I did Jewish out reach all over the States. It was me back when I was a kid and yeshiva bochur, which is why I moved around a lot. Or was moved around to be more honest and accurate. It's me as a husband and father and certainly as a sibling. I say it like I see it. I call it the way it is. I'm bad at puling punches. I lay it all out there. And let the chips fall where they may. More often than not, it's usually on my own head. Yet, at the same time, a lot of what I say penetrates. It impacts people. It gives them pause or a new and different way of thinking. It perhaps even gives them a license to say or express out loud some of the things that they've thought about or even believe. It generates discussion. It opens up the world. I believe it's what we're all meant to do. Someone just needs to tell you it's alright. So here you go. It's alright.

 

Now I'm not saying that you should utilize this license at all times and with all people. I've only given you a driver's permit. You need to still have real licensed experienced driver like myself sitting next to you. To learn how to navigate the backlash. To know how to do it with love, with humor and with a self-deprecating confidence that doesn't come off as looking down at those with differing- although misguided and wrong views. To do it in a way that not only people still love you afterwards but will take you on another tour, will not unsubscribe, at least right away from your E-Mail and may even donate and sponsor it. To do it in a way, that they understand that you love them. That it's really not about you being right, it's about them being right. Doing right. Not making fatal errors in judgement, in politics, in Torah and in life. When they feel that love and you become good at that, then you can do it and start driving on your own.

 

There is one night a year, when you can drive without me. One night, when the mitzva is to talk and talk and talk.

V'chol ha'marbeh li'sapeir – and the more that you talk

harei zeh meshubach- the more praiseworthy you are.

 

It's tonight. It's Pesach. Our sages tell us that the word Pesach, homiletically of course, is Peh Sach- the mouth speaks. Tonight, is the night to let that tongue all hang out. To put it all right out there on that Pesach Seder Table. No holds barred. No political correctness necessary. It's time to tell it like it is. Like it really was. Like it's always been. And like how god-willing it will never be again. We'll be redeemed. We'll be home. We'll get to that last stage of Dayeinu, That we build the Bais Ha'Mikdash to atone for all of our sins. So tonight, we've all got the mike. No more fake news. Let's get real.

 

I'm going to ask you a question, that I think wouldn't be a bad question to start your seder off with. But before we get to that ask question, I want to ask you another one first. Are you reclining? Are you comfortable? Do you have your four cups of salvation all poured and ready to go? Ok here's the preliminary question. Are you free tonight? Are you planning on be free? Are you ready to leave Egypt? See, the obligation tonight is to be able to feel as if we left Egypt. That's the end game. If you didn't get there, then I hate to tell you, no matter how much matza you cram in your mouth, I'm not sure if you fulfill your primary obligation. So, I ask you again, the preliminary question. Are you ready to be free and leave Egypt tonight, or not?

 

Good. That's the right answer. See, I knew that's what you would say. You didn't do all that Pesach cleaning and cooking for nothing. You're ready. You're feeling free enough to give it all up and come home, right. To be in the Bais Ha'Mikdash. To hit that v'haivaisi- that fifth cup, we've been saving for so long. So let's get to the real question now, that I want you to start off your Seder with, because to a large degree, I think this is the key to us finally getting there. It's the question, we've never really asked before. Think of it as the fifth question. The question Eliyahu Ha'Navi is asking us, to know if he can drink that cup with us or not. Here goes. Are you ready?

 

OK. Here it is. If tomorrow, the Jewish people decided to elect you to be the Prime Minister of Israel. You're the boss. You get to make the decisions. You get to determine what happens tomorrow. Sure, there's still a Supreme Court and an Attorney General. But you don't care. You can make quick decisions before they chap. You can push a few buttons. You can declare a war. You can send out the police, the army. You're the Commander in Chief. The chips can fall where they might fall afterwards. But you can take the job tonight and it's yours. Would you take it?

 

Now, I think I might have lost some of you, by now after this first question. But, I want to stay with those few of you that responded yes to that question. You know, the ones that said that they want to be free tonight. The ones that aren't just faking it and lying awkwardly on the side of their chair leaning on a pillow pretending to be free. So, you guys that are still with me, here's the follow up question. Now that you're Prime Minister, what are you planning on doing with that power tomorrow. What are you going to do to express that freedom and show that you're not a slave to Pharaoh, the world opinion, or what anyone else has to say? What are you going to do fulfill that mandate Hashem gave us and what He expects from us? Because after all that's the only thing we need to be scared of. We're not slaves of anyone else. Right?

 

OK, so here's a bit of a checklist. Are you ready, One we know that Hashem wants us to build or at least prepare the ground for his Bais Ha'Mikdash. Whether we actually have to start the construction project ourselves or He's gonna just ship one down from above, is not the immediate agenda. What's clear is that He's not planning on having any roommates when He get's here. He doesn't swing that way. He's the Jealous God type, He tells us. So therefore, job number one. Clean out the idolatry from the land. It's a job He gave us a long time ago when we first came into the land. Wipe out, burn, destroy and eradicate all false religions from the land. Their altars, their churches, their mosques. Clean em all out. Get em off the Temple Mount. Out of His Holy city. Out of His land.

 So, job number one. Tomorrow. As the new prime Minister are you ready to do that? Are you ready to clean out the land? To give the order to the police to stand down as the Hill Top boys do what they want. If not, then you can join the other guys that even copped out of the job in the first place. You're still a slave to the "what-will-the-world-say". If not even worse, to your own sense of Western Idolatrous political correctness that seems to be uncomfortable with a world where not every religion has the right to practice freely.

 

Now, I know some of you might say. Yeah… but Christianity isn't really idolatry. Islam for sure isn't. It's not like they're pagans. They do believe in the one true God. They just distorted him a bit. Yeah, yeah, yeah… That may have been true in a world that's not on the way to being free and having the Bais HaMikdash in it. That may even be true in Chutz La'Aretz. But for Jews that's idolatry. For Hashem it is too. I know that. You know that. It's not what a world redeemed, that we're meant to bring to redemption, should look like. Should stand for.  Here in the land, there's no question, that if we have the power, which I, in the name of the Jewish people, have just given you. And which you yourself claim you have, as you're wearing a Kittel and claiming to be truly free tonight. There's no question that we should destroy it. That Hashem doesn't want them or it there.

 

OK, good with that? Let's continue. Next rule. Are you ready to give an ultimatum, which is really a follow up to the above action, that anyone who is not willing to accept Judaism as the only real religion and true faith of Hashem has to leave or be killed? Anyone that doesn't accept that the land of Israel is our inheritance. It belongs to us and that non-Jews are only permitted to live here as gerei toshav- as second class non-citizens that can enjoy whatever benefits we choose to give them, but they certainly can't vote. They certainly can't practice any other religions. And they're subject to our Torah laws, although they don't have to convert, and we don't even accept conversions at this point in the game, when we're on top. We know it's only for their blue and white card.

 

Now just to clarify as well, this law is in effect in the new/old biblical borders of Israel. There's no Area A, B, or C, anymore. There's no Palestinian Authority. They can't own guns. This is the West Bank or the biblical land of Yehuda, Binyamin, Ephraim, and Menashe. It's Gaza. It's Lebanon up to the Litani.  It's basically everywhere that Hashem gave us 60 years ago in 1967, but that we didn't feel free enough to actually claim as ours. We wore kittels, blew a shofar or two, reclined and said "har ha'bayis bi'yadeinu" but we were just pretending. Because despite all the miracles, Hashem showed us. How we literally saw 5 armies that were ten times our size run away from us, in the biblical style. How he/ we quadrupled the size of our country in six days. But we couldn't believe that He was strong enough to back us up to actually claim the land He had handed us. Just like the 4/5ths that stayed in Egypt after witnessing nine of the plagues couldn't believe that it was for real either.

 

Read that last sentence, again. Please. Now again… Yes. That 4/5th is me and you that see miracles and still don't believe it's for real.  As I said, we're being real today. We're saying it all. I'll get back to that in a question. But I just want to finish up with those of you that are still sitting at the Prime Minister table. Because I've got a few more tasks, I want to ask you if your ready for tomorrow. It's a big day and we've got lots to do. Thank God you're still wearing your kittel and reclining and enjoying this liberating freedom of not needing to worry about anyone else besides being the eved Hashem.

 

OK, we've got the Temple Mount. We've got rid of the churches and mosques. We've got all the land we've conquered already with everyone that wasn't ready to play our Jewish Divine shuffleboard game. And we've shuffled a lot of those that didn't want to play off the board if not out of this world. Now for the next step. The parts of Israel that are ours that we haven't conquered yet.

 

So are you, Mr. or Mrs. Prime Minister ready to head on into Jordan to reclaim our land on the other side of the Jordan. 1/4th of Klal Yisrael almost, the tribes of Reuvein and Gad and Menashe (most of them) are counting on you. See, in Mitzrayim we could afford to leave 4/5th behind. But not this time. Everyone's going to come. And they're all going to want their tribal heritage land. Which means Jordan. It means Egypt down to the river. It means a nice chunk of Syria past the Chermon up into parts of Turkey and to the Euphrates. Are we ready to start launching rockets and conquering it?

 

The last time we did, I know we had Moshe Rabbeinu doing it for us. He killed every man, woman and child over there. The Torah tells us he didn't leave anything breathing. Lo hish'ir bahem serid. He set the precedent. Hashem told us to the same thing, he did when He brought us into the land. Yehoshua, even stopped us, the Talmud in Sota tells us, in the middle of the crossing of the Jordan river, while the river stood up in the air. There he gave us that first Shabbos Ha'Gadol Drasha ever. He made us take an oath, right there and then, that we would conquer the entire land. We would inherit it. He warned us, that if we didn't then we would actually die there right now. That the water would come crashing down on our heads. It seems he needed to give us that speech then, because if he didn't then we wouldn't feel strong enough once we came in. We'd attribute the miracles that took place to "cool amazing things that Hashem does for us". Thank You Hashem. Mizmor L'Toda. But that still doesn't give us enough backbone to be free and actually go in and take the entire country and tell them where to go. To clear it out of all the abominations that are foreign to Hashem. That He doesn't want there. So are you ready Mr. Prime Minister for that as well?

 

OK, there's only one last thing that's necessary as well. See, I know that some of you Prime Ministers are not yet here in Israel. So, imaginably all of you are obviously free enough to come home and live here. You're not scared of serving in the Army and making you not frum. Because you're obviously going to change that. You're not scared of the Supreme Court or Attorney General. Because you'll get rid of them. Fired first 30 seconds of your job. You certainly aren't scared of giving up your house, your job, your yeshiva, your chavrusa. Because ultimately, you're free enough to know that all of that is baloney compared to the one real role Hashem Chose us and set us free to accomplish. The goal of building Him a house. Of serving Him on this Mountain. That's there. It's in the Hagadda, you read while reclining like a free man. That's all a given that you're comfortable doing.

 

The question though is Mr. PrimeMinister-free-Seder man still-in-Chutz-La'aretz, at least until you pack up your stuff. Are you comfortable telling your non- Jewish neighbors that you're leaving? Are you comfortable telling them "thank you for the great time here" but I need to go home? But here's the most important part. Are you comfortable or better yet feel free enough to tell them that you're leaving because tomorrow Hashem is going to blow up the Vatican? He's going to destroy all their churches. He's going to reveal Himself as the God whose only child is our Nation, and frankly He's quite offended by the concept that He has another kid that someone made up that He slaughtered and crucified on a cross that they've been promulgating.

 

Are you free enough to slaughter all those politically correct western democratic values of freedom of religion, freedom of speech, of prayer and to put its blood on your doorpost? To hang that only one True God and all other religions are baloney and will be destroyed flag outside your house. That's what free people that are not slaves need to do. It's the one and only thing Hashem told us we needed to do before He took us out. We had to make the real statement at least to ourselves. That if He freed us and killed our enemies from us. Then we would be able to actualize that freedom. That we could truly act free and that the only one would ever worry about, is our One Master in heaven. Our Father who is waiting for us to bring home.

 

On the night that we brought that korban Pesach. 3300 years, today, Hashem killed the first-born of the Egyptians. The entire story of our Exodus to a large degree is about this moment. At the beginning of this entire story Moshe, in the name of Hashem tells Pharaoh. That if he doesn't let us out Hashem will kill his first-born. Because we are the First-Borns of Hashem. The process of the plagues and the miracles weren't so much about punishing Egypt as it was in creating us as His First Born. It was about giving us enough of a sense of confidence, to be more than all the other children of the world are to Hashem. The First- Born has to be different. The job of the First-Born is to teach the rest of the children of the family about their Father. Because He's a bit of a Father himself. He's the oldest. He's been there the longest. He's the chain between heaven and earth. Between the parent and the rest of the world. And to do that, he has to have a mouth. He has to be free to express himself. To express who his Father is.

 

Hashem wasn't just looking to liberate a persecuted nation. He's the one that put us there in the first place. He told Avraham 220 years before we went down to Egypt, by the Bris bein Ha'besarim that we would be going down there. It's the deal he cut with him to teach him how we would be able to inherit the land. He would enslave us. He'd give us a taste of what happens to a nation that's worried about what the world will say, rather than their Father. It would hopefully teach us the hard lesson of what happens when we come down to a place and feel too comfortable there. Where the path of trying to ingratiate ourselves to them and building up their economies and pyramids will lead. And then He will take us out. He will make us free. He will preform miracles for us.

 

And then, the day will come, when He will have a First-Born nation, who just like Avraham our Patriarch, will fear no one. Even if it means being ostracized, thrown out lambasted in the press, be called an ivri- on the opposite side of the politically correct immoral world and western mindset. Even if it means being thrown into the fiery furnaces they might roast us with. We won't be scared. Ein od Milvado- won't just be something we say when we have a court case we want to win or when a building inspector is coming to check out our properties or Nursing Homes. It will be the flag that we hang outside of our doors in galus and the destroyed churches and places of alternate false worship in Israel. Because we know that we were chosen for this job. That we really are His only First-born. And that we can feel free enough, if not obligated to say it. To take the job that He's given us. To be His Prime Ministers- His nation of Mamleches Kohanim that we agreed to come on that Mountain that He brought us to.

 

It's not fun to think about ourselves as possibly the 4/5th that may not have felt strong enough to see all the great miracles and still feel too weak to take that freedom being handed to us. It's so much easier to talk about them as being the ones that weren't as frum as us. The ones that were also idolators. That aren't shomer Shabbos. That spoke lashon harah and had sinas chinam. That had smartphones and internet. That certainly didn't have as much emuna and bitachon and Torah and mitzvos as we do. To think that we're the wise son, while everyone else that's not as frum as me are the wicked sons whose teeth need to be knocked out. But, tonight's not the night we're here to make you feel good about yourself. Certainly not on the head of those that aren't as what we perceive as not being as frum as us. You didn't get that tour guide. And we're not reading that Hagadda tonight.

 

Tonight's about asking ourselves, today, if we're ready to be truly free. If we feel we have what it takes as the 1/5th did back then did. The 1/5th were still living in Egypt. Pharaoh was still a strong king with a big army. Pharoah also believed in Hashem as did many Egyptians who brought in their animals and even fought with Pharaoh to let us go. It didn't make sense to upset and cause more anti-Semitism by slaughtering their distorted sense of Hashem plus a sheep. Or whatever deity they added on to Him. We were still in galus. We need to just bow our head and wait for the shofar. That's what the 4/5th said. 210 years of exile can do that to you. 2000 years can make it even harder. To be honest, I don't know if I would take the job as Prime Minister myself. It's hard. It's a leap. It's scary to stand up to the world. Am I free enough to be free?

 

Back then, 1/5th of our nation was able to do that. The 1/5th were a lot less frum then us today. They were much more assimilated. They were on 49th level of tumah. They didn't have our Torah. Our Mitzvos. Our Achdus. They didn't have our October 7th, our Holocaust, our Inquisition, our Crusades. Of the millions of martyrs. They as well didn't have the benefit of seeing the great miracles of the return to the land already happening. The land flourishing after being desolate for 2000 years. The return of so many children to Hashem. The destruction of enemies and even the tzitzis and payos and tefillin and Torah being studied in our army that's only songs are about Hashem. About Shema Yisrael.

 

 We have that today. We're standing in the Yarden once again, with Hashem holding that Divine Iron Dome and clouds of Glory protecting us from falling Fire Truck size ballistic missiles falling over our head and He's asking us if we can do it. If we're finally ready. Can He have that fifth cup with us?  Can L'Shana Ha'bah finally we all be together in Yerushalayim.

 

Have a liberating and redemptive Pesach,

 

Rabbi Ephraim Schwartz 

  

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YIDDISH PROVERB OF THE WEEK

 

" Az men vil nit alt vern, zol men zich yungerheyt oyfhengen" – If you don't want to grow old, hang yourself when you're young.

 

RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/hinei-lo-yanum-israel – My beautiful composition Hinei Lo Yanum- we need not fear. Hashem's not sleeping Dovid Lowy amazing arangements


https://soundcloud.com/ephraim-schwartz/vehi-shemada   - The most powerful Vehi She'amda since Shwekeys. Listen closely and hear the generations of Vehi She'amda songs in the second harmony low part. Whadda an arrangement Dovid Lowy- always taking my songs and making them gold!


https://soundcloud.com/ephraim-schwartz/melech-rachamon  - And here's my only song with me giving an introduction. The longing for the Bais Hamikdash Melech Rachaman… Its much better than SY's

https://www.youtube.com/watch?v=Qwv8kuYhFn8&t=383s  – If you've got time and want to listen something truly glorious. The Yigal Calek family did an amazing concert here with all the greats!


https://www.youtube.com/watch?v=IV-WaeC93cY   – Miami's latest release Hashiveynu… they're back!

https://www.youtube.com/watch?v=fZEpGrrYrRU – It's not Pesach without a new Maccabeats acapella release- Break Free


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

27. The main site for the disposal of toxic waste in Israel is called _______________


 In which of the following areas is olive cultivation a major industry?

A. Jezreel Valley

 B. Zevulun Valley

 C. Beit Netofa Valley

D. Sakhnin Valley

  

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Why is this King Different?- 353 BC- As we know, at that party of Achashveirosh that we said started this month of Nissan utilizing the vessels of the Bais Ha'MikdashAchashveirosh was not punished. Rather his wife Vashti as killed. In fact, Achashveirosh ends up reigning for 14 years, 11 years after the Purim story. The commentaries ask why was he different then Belshatzar? Why wasn't he as well punished for desecrating the Bais Ha'Mikdash's vessels and even more so for causing all the Jews to sin?

 

The answer given by the Sefas Emes is a powerful one. He suggests because Achashveirosh didn't fully deny the prophecy of Yirmiyahu that we would be in exile only for 70 years. He saw that we had already returned to Eretz Yisrael. The Temple had even started being built. It was just halted. Incidentally this was at the behest of the 10 sons of Haman, the book of Nechemia and Rashi tells us in the Megilla. That's why they're hung. It's a hidden part of the story in the Hidden scroll of the Megilla. What Achashveirosh doubted though was whether there would be Geula Shlaima. Whether we all would return. When there would just be a State of Israel where Jew lived, but certainly not a place where all Jews would fulfill their mandate of living and bringing the light of Hashem by building Him home where his Glory could rest. That was his heresy. That was his "White House" Chanuka Party.

 

Because he believed in the return of the Jews to Israel. He believed in the "atchalta di'geula" although not the entire thing, that merit was enough to save him. Only his wife Vashti was killed. That's a pretty hefty message. What does that mean for us today? Is there a value of seeing the geula even though it's not complete. To see the return to Eretz Yisrael of Jews even though the Temple is not yet built yet as being a significant fulfillment of prophecy. That the end is around the corner? The Sefat Emet certainly saw that as a value. Something to ponder as we sit down to our seder and think about what that redemption means for us.

 

RABBI SCHWARTZ’S TERRIBLE IRAN WAR JOKES OF THE WEEK

 

Latest bill in front of the Knesset to prohibit the asking of the Ma Nishtana. Becasue during war is not a time to ask questions...

 

These days one doesn't know if the smoke coming up in Bnai Brak is from a missile falling or Burning of Chametz

 

Mazel Tov on the new establishment of 10,000 Sefirat Ha'Omer reminder groups that were opened this morning on the heels of the Eiruv Tavhsilin ones...

 

T-Shirt I bought last week. I survived Missiles in Israel Osher Ad Pesach shopping.

 

Siren songs-

Things that sound like sirens. Ambulances. Motorcycles. Pigeons, gusts of wind, creaky doors, Everything sounds like sirens…

 

Israelite Home Front Command in Egypt

Biological threat of the Ten Plagues

A widespread biological event is affecting the land of Egypt. Manifesting itself as multiple hazardous events (plagues)

INSTRUCTIONS FOR HOUSEHOLDS

All guidelines remain in force until further notice.

Blood- Water Pollution

Avoid Nile water- store clean water for use

Frogs- amphibian invasion

Seal doorways and remain vigilant at night

Lice- Parasitic infestation

Wash thoroughly and wear clean garments

Flies-Insect Swarm

Avoid all exposed areas cover well all food and drinks

Livestock Disease

Keep livestock sheltered and healthy

Boils- Contagious Sores

Burn contaminated rags, treat sores properly

Hail-Destructive Storm

Seek shelter indoors until storm passes

Locusts- Consuming Swarm

Seal your home, collect and burn all leftover locust.

Darkness- Foul Darkness

Keep lamps lit, stay indoors during darkness

Death of Firstborns- LETHAL EVENT

Immediate life-threatening risk,

Occurs during designated night period

Requires full compliance with protective instructions

REMEMBER FOLLOWING INSTRUCTIONS SAVES LIVES…

 

If the Iranians really wanted to mess with us they wouldn't use explosives. They would fill their missiles with bread crumbs. Weaponized Chametz

 

The War Time Shower prayer

With this warm shower, may no rocket pay a call

And during a siren may no siren sound at all

With soap on our hands, may we make no frantic dash

Nor run to the shelter mid-suds and mid-splash

And while we are dripping and mid-towel drying

Maye we not be sent running and frantically flying

Mae we safely emerge from this swift hygiene run,

Completely rinsed off and not merely half-done

May a miracle help us catch a lucky break

And let us wash our hair for heaven's sake!

 

There have been ten rocket attacks today. If we hit 13 we'll have to wish each other Mazel Tov on our bomb-mitzva

 

Anyone mind taking a small package for me from our textiles factory in Dimona to Tehran.

 

I got the feeling this morning that the mother of some Iranian is cleaning up her machsan/storage unit and found it full of chametz missiles and she's just throwing them away in panic.

 

You know we're at war, when I got more messages on my phone today from Homefront Command then from Kupat Ha'ir.

 

Today at 2:00 AM switch your clocks to whatever time you want. It's really not relevant to most of us anymore anyways.

 

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The answer to this week's question is D– This was a tricky one on the second part at least and I got it wrong. The first part though, I knew even before I watched the News yesterday and saw that Neot Chovav Israel's main recycling plant located in the South was hit by missiles. We visited it in our tour guide course, I have no idea why… Yet the second part was hard. I don't even know why they're answer is correct even after checking Google and ChatGPT. The truth is there are Olives in all of those regions. Jezree'el though is much more wheat and Netufa valley is even mentioned in the Talmud Yerushalmi, I believe as the last place where the wheat remains. That left Sachnin and Zevulun. I went with Zevulun, the answer was Sachnin. Not sure why… but I'll take the hit.  So another week of only half right and the new score  of Rabbi Schwartz having a 19 points and the MOT having 8 points on this latest Ministry of Tourism exam.

Friday, March 27, 2026

Grow Up!- Parshat Tzav- Ha'Gadol 2026 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

March 27th 2026 -Volume 16 Issue 23 9th of Nissan 5786

 

Parshat Tzav/ Ha'Gadol

Grow Up!

 

There are no two words, I believe, that makes one feel so small, that gets on one's nerves, that hits you in your kishkas, more than those two words. "Grow Up!" If you really want it to sting, turn it into that rhetorical grating question. "When are you going to grow up, already?". The 'already' is very important to add on. It says that this is long overdue. It says that you're not a child any more. Not a baby. Stop acting like one. Stop whining. Stop crying. Take responsibility. Stop being a baby. Yeah… how much do we hate when someone tells us this?

 

The truth is it's the first insult a child gets from his or her friend or sibling when they're in the playground or living room fighting over a toy. Or from their parents from their Zaydie when they're killing each other, especially after three weeks home without school locked in a house because there's nowhere that's close or safe enough to go to, because a ballistic missile might fall on your head. You guys, in America get what I'm talking about right? Or not….

 

In my case it's what my grandchildren here from me. But I start early with them. Zerizin makdimin to therapy. Yeah, I telling them that when they're 2 weeks old and waking me up at night or during my Shabbos nap when my kids bring or send them over, or when they disturb my Shabbos table hour long E-Mail reading. "Stop crying", I tell that cute little noisy infant. You're not a baby. You're a big boy. Act your age. I know that they are, and that's what babies do. But still, it shouldn't be on my expense. My kids shouldn't bring them over while I need to rest. As much as I love to see them and give them candy. But I only need a few minutes with them and then I'm good. My einikel though, seemingly doesn't get what I'm telling him. He only cries louder. What a baby…

 

Now, what's interesting is that the reason why I think this is so a fatal insult or rebuke is because there's another great saying that sometimes follows a good line. "The truth hurts". To a large degree, I think many of us still feel like kids inside. Like we're not really adults. Like we're just wearing big boy clothing, with big boy jobs, living big boy lives. But we're still that little kid inside. The proof is that one of the biggest trends in psychology is finding that inner child. That's over course everywhere besides for in Israel where we're just trying to get people from Trauma to the day when it will only be Post Trauma Stress Disorder that everyone is suffering from. There are all types of therapy that are based around going back and dealing with all those early childhood stuff… nebach… People can't and never get over it. They're still reacting as if they were children.

 

But it's not only that. I think we can all relate to the various milestones in our lives when we really felt that we were meant to be entering a new stage in our lives, but we really were not there. We were just faking it. We feel that when we become Bar or Bat Mitzva. C'mon… who are we fooling. I'm not really an adult now. I'm just the same kid I was yesterday. Sure it's cool. I get to put on tefillin. I get to lead services. But, I'm just a kid pretending to be that grown up that always used to do that in Shul.

 

We feel that when we graduate elementary school and go to High School. Woahh… those High School kids seemed like such grownups. They could stay up. They had real work and class. They could play ball with the big kids. They could even drive. We feel that when we first driving as well. I'm not really an adult, like my parents that get to drive and go to and do important things. I'm just a kid. I'm playing at this whole driving thing. I'm not really old enough to do this, although I really want to. So I'll fake it and hope they don't notice.

 

Here in Israel, I'm sure they feel that way when they first go into the army. And to be honest I think we kind of look at them that way as well. They're kids. They're not soldiers. They're just wearing the uniforms. They're just carrying guns. I'm sure they feel that way as well. Soldiers are like old people that are tough and rough, that can kill. That can win. That pull off cool military exercises. Like in the movies. I'm just a kid. I like computer games and hanging out at the beach. I'm not a real soldier. American kids feel that way when they go to college or when they become those big Bais Medrash guys that they always looked up to. That seemed so mature and knowledgeable and perhaps even learned. Not the same as becoming a soldier, but for Americans it takes a lot less to make you feel like a child.

 

That feeling and sense really doesn't end our entire lives. The first time we wear our Talis to shul after our chasuna or imaginably for women when they cover their hair, we all feel like it's a dress-up Purim costume. When we become parents. Sitting there in the waiting room holding our new first infant. When we stand at their Bar Mitzva's, when they enter shidduchim. Wasn't it just yesterday that I was standing there? That I was in those parshas. How am I the father of a Bar Mitzva boy? How am I walking a daughter down the chupa? Isn't that for grownups? Isn't that something that old people do?

 

It doesn't change by the way, you young kids out there, when you become a grandfather either. You still don’t feel like you're really a zaydie. I imagine it doesn't feel that way when you become a great-grandparent either. And following that logic, I really don't think it will change on the day that we die. I'm too young die. Dying is for old people. I'm still a kid. Sure I'm a 119 years old. But still, I don't feel that way. I still feel and think like I did when I was back then… I'm not really all "growed-up".

 

So that's perhaps why it hurts so much when someone tells us that. Because they hit our nerve. We don't really feel we're there yet. We still feel like that kid, that's just faking it. And the fact that he/they see that, puts into question who I really am.

 

Well, boys and girls, welcome to Shabbos Ha'Gadol. It's the big boy Shabbos. It's the Shabbos before the redemption. Because to a large degree, we can only be redeemed if we are real. If we are who we are meant to be. If we're not dependent babies anymore. Geula is for big boys. And just as then when we first left Mitzrayim, today as well, the process of us becoming the nation of Hashem chosen to share His light with the entire world and herald in the era of His glory and peace is a job for adults. It's not something a kid could pull off. It's why the Shabbos before that redemption is called Shabbos Ha'Gadol. It's why the day that we will read about in the Haftorah of that final prophecy of Eliyahu Ha'Navi coming calls that day we are all awaiting, the Yom Ha'Gadol- the day we become adults. We become great. We've come of age. Mazel Tov.

How do we get there? How do we actually feel internally that we are adults? That we're big enough. We're old enough. The clothing, the talis, the car, the wife, the kids, the grandkids, the first job or shteller that we get are really right for us. They're not just fake things that somehow someone confused me for a real adult and gave them to. On an even deeper and real level that makes this so much more essential. How do we get to the place where we feel and understand that we really are worthy of being redeemed? That Hashem chose us for Redemption. That He chose me to really live in Eretz Yisrael. To build His Mikdash, His home. To bring Him sacrifices. To eradicate His enemies. Me. Little, old, young, me…That I'm big enough. That I'm good enough. That I'm old enough. How do I get there?

 

The answer is one word. It's the name of our holiday. It's where it all starts and where it will all end. The word and holiday is Pesach. We skip. We jump. We don't overthink. We just move from one place to one another and know we land exactly where we're meant to. We jump up and poof we land a few steps later. There are no steps that need to be taken to get to that spot. We just need to hurl ourselves up and boom we're there. Just like that. We do that again and again and again. And slowly we begin to grasp that we're never where we think we are in the first place. We're constantly in motion. We're constantly heading to one destination. There's nothing holding us back. We're no longer slaves to our mindset that tries to keep us stagnant. That tries to keep us back in our childhood. We're never who we were yesterday. We're exactly where we are meant to be right now. Moving to the greater tomorrow.

 

It's perhaps the reason why the first Mitzva that we get as a nation, that precedes this mitzva of the Korban Pesach- the skipping offering, is the mitzva we read about last week, of Ha'Chodesh Ha'zeh. That we're the one that determine time. We establish the months. We need to do it. Any two Jews can do it. All they have to do it is bear witness to a new moon. To a molad. To a birth of a new day. A new month. A new start.  They need to see that and say that I as well am new. I'm not a month older. I'm a month newer. I'm born today. I was put here today. I established this month. Hashem chose me to establish this month. I skipped over everything that I thought I was before hand. Because that's old. That's me thinking I'm on the ground. That's not realizing that I'm skipping through the air.

 

The yesterday me. The 190 years of slavery in Egypt me, couldn't take their sheep, their idolatry, their values and roast them whole and put that blood on my doorpost. It's just so politically non-correct. What will the world say. I'm not old enough to drive yet. To do that. To be a father. To be a leader. To be redeemed. To build a Bais Ha'Mikdash. I'm still a kid. I still live here in Egypt. I've built a house here. I'm subject to their laws and rules. I'm not really grown up yet enough to realize and take that leap. That talis, sheitel, shtreimel are so not me…

 

So Hashem made the first move and gave us that marching order. He said that He was going to be

 

Pasach al batei Yisrael- He was going to skip over those houses of Israel.

 

He was going to skip over all of those brick and mortar fortified conceptions that we have and that we thought we couldn't leave; those houses we built. And He was going to hold us as we leaped together to our redemption. But we needed to take the first steps. We need to first take that goat and go through the motion of being an adult. Of being Bar Mitzva. Of preparing our drasha, our parsha, our chupa. We needed to grow up.

The parsha we read this Shabbos, Parshat Tzav contains in the conclusion of the mitzvos of the sacrifices and the miluim- the inauguration of the Aharon and his sons into the service of the Mishkan; that house of Hashem where the Shechina would rest. There are quite a few midrashim that tell us how Aharon was nervous whether he was worthy of the task. After-all he was the one that made the golden calf. That's probably a lot worse than anything any of us have done. As well even Moshe back in Shemos when Hashem first appeared to him, didn't feel he was up to the job. It's one story. It's not us. It's always. The beginning of redemption, the building of the Bais Ha'Mikdash it all starts with this sense of inadequacy. Yet, Hashem told Moshe, the sign will be that the nation will serve Me on this mountain. This week's parsha finally brings us to that day.

 

Do you know how it happens? Moshe picks up Aharon. He picks up his sons and he waves them all in the air. Up, up, down, down, right left and all around. He's flying. He's not stuck on the ground. He skipped. Yesterday was yesterday, but now he's in a new place. He's in the house of Hashem. The Shechina is here. We're all grown up.

 

Do you know how Hashem brings us to the place that we realize we're all grown up? He spends a year with us in Mitzrayim showing us that everything we thought about the world isn't the way we thought it was. He preforms miracles. He gives us signs.

 

Water turns to blood. Air turns to Corona and plague. Hail comes down from heaven like ballistic miracles and it doesn't land on us. Their first-borns will be killed. We see miracle after miracle preformed for us, despite the fact that when we looked at ourselves all we saw were slaves. That we were arum v'erya- totally naked of any mitzvos. That we had drunk the Egyptian Kool-Aide. That we didn't even chap that for the last 190 years all we were busy doing was building Lego pyramids for them. Children's toys, while the house of Hashem. Making a real big boy house for the Shechina to reside and that will shine it out to the rest of the world from was not something we felt we could ever do. Because we're just kids. All we could do is make really nice Lego houses and batei medrash in galus. All we could do is create a Democratic country where all religions could worship freely in Israel.

 

We can't do more than that. We can't really claim our role. Because they're the adults. And we're just children. Totty Trump doesn't let. Mommy United Nations might get upset. We can't shecht their supposedly western moral and ethical values and put the blood of the enemies and the destruction of their idolatrous mosques, churches and temples on our doorposts. Because we're still connected to them. We worship them still. We haven't done the avoda of Shabbos Ha'Gadol, of mishchu – remove yourself from them and tied it to our bed. We haven't taken the leap of Pesach. The one skip to freedom that we just don't feel old enough to take.

 

But that changed that Shabbos Ha'Gadol. We woke up. We for the first time so ourselves as Hashem sees us. Great. Of age. He gave us our license and car. He handed us the keys and the wheel. He told us to drive. To take Him home. He even closed His eyes a bit and made a phone call or two, to show us how confident He is in us. He let us fly the plane. He let us drop the bombs. But He gave us one instruction. Don't stop until we get home. I've driven enough already. It's your turn, He tells us. There's no need to ask anyone for directions along the way. The car is already pre-programmed. It's in Waze. It's on auto-drive to only one destination. Just don’t take your hands off the wheel. Because we've both been waiting long enough for this day. It's time to go home.

 

  Have an enormously huge great Shabbos,

 

Rabbi Ephraim Schwartz 

 

 

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YIDDISH PROVERB OF THE WEEK

 

" Az men vil nit alt vern, zol men zich yungerheyt oyfhengen" – If you don't want to grow old, hang yourself when you're young.

 

RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/hinei-lo-yanum-israel My beautiful composition Hinei Lo Yanum- we need not fear. Hashem's not sleeping Dovid Lowy amazing arangements


https://soundcloud.com/ephraim-schwartz/vehi-shemada   - The most powerful Vehi She'amda since Shwekeys. Listen closely and hear the generations of Vehi She'amda songs in the second harmony low part. Whadda an arrangement Dovid Lowy- always taking my songs and making them gold!


https://soundcloud.com/ephraim-schwartz/melech-rachamon  - And here's my only song with me giving an introduction. The longing for the Bais Hamikdash Melech Rachaman… Its much better than SY's

https://www.youtube.com/watch?v=Qwv8kuYhFn8&t=383s  – If you've got time and want to listen something truly glorious. The Yigal Calek family did an amazing concert here with all the greats!


https://www.youtube.com/watch?v=IV-WaeC93cY   – Miami's latest release Hashiveynu… they're back!

https://www.youtube.com/watch?v=fZEpGrrYrRUIt's not Pesach without a new Maccabeats acapella release- Break Free


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

26. The agricultural export sector for which the city of Jaffa became famous from the end of the 19th century is _____


Which of the following statements about the electricity sector in Israel is correct?

A. Israel's electricity sector is based on nuclear energy

B. Israel still uses coal to generate electricity

C. Israel holds a European record for using wind energy to generate electricity

D. Electricity production in Israel is based mainly on solar energy

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


The Party- 365 BC- In the third year of the reign of Achashveirosh he decided it was time to make a party. It was going to be a great party. I don't think anyone ever made a party this great before. I don't think anyone knows how to make a party as great as he does. In fact, it's probably going to be the greatest party of all time. Make Parties Great Again. Not like those Democrats who wouldn't know a party if it hit them in the face. Now read that all again in a Trump accent. Yeah. He's our Achashveirosh.

 

Why the third year of his reign. Because first of all, like all small big kings that feel the need to prove themselves and out do everyone else, that's when his predecessor Belshatzar, who according to some was his father-in-law as discussed last week; the father of Vashti, made his party. Not that it faired well for him. And even more then the need a king like that has to outdo the previous king, but even more so, to show his wife who likes to put him down, that he's better than her father.

 

Yet, the other important and perhaps most significant reason for the party, our sages tell us, was because according to is calculations, the 70-year Jews in exile prophecy of us returning and building the Temple was now up. There was no Temple. It wasn't going to happen. And thus it was time to celebrate. Yet, the irony was that just as his father-in-law made a mistake in the math, Achashveirosh did as well.

 

What was their mistakes? See, the question really is all about from when do you start counting. Belshatzar's cheshbon began from when Nevuchadnezzar first conquered Assyria and began the exile of the Chareish and Masger, the king Yehoyachin and scholars of Israel, that were sent down and imprisoned in Bavel.

 

Sure, there were still Jews in living in Israel, but they didn't count. Once there is no king anymore and no great Rabbis. That's galus. That's when it starts. It's only the Rabbis that really count. Stam Jews living in Israel without Rabbinic leadership is not a nation redeemed. It's a nation in exile even though they're still living in the Holy Land and even if they have the Bais Hamikdash still. There's something deep about that misconception of Belshatzar to ponder. Because he was wrong. That's not exile. That's still a nation redeemed.

 

Now that exile was about 7-8 years before the actual destruction according to his calculations. And thus if one counts the 5 years of Darius and Cyrus that followed and add another 3 years of his own reign. It comes out that 71st year begins in his third year of reign. Now he wasn't sure if the count begins according to count of the kings of Yehuda which is Nissan or according to the kings of the nations of the world which is in Tishrei. So he began his party for the first 6 months 180 days, from Tishrei on the anniversary of the beginning of his reign. But it was only on Rosh Chodesh Nissan when the reign and count from the Jewish Kings new months start that he began the "real party" utilizing the vessels of the Temple.

 

I guess, now you understand why the Jews all came. It was the first Pesach hotel. Glatt Kosher le'mehadrin! They didn't have to "make Pesach" that year. Achashveirosh was taking care of it all for them!

 

Now his mistake about the cheshbon, was the confusing thing about the reigns of Darius and Cyrus. See they, didn't complete their years of ruling. Darius wasn't even a full year. So therefore there was an overlap of their year. As well, Achashveirosh's first year shared he last year of Cyrus's. So basically he was off by two years. See, what happens when you try to calculate the end-game. Hashem has His own math. Don't try to figure it out. We're always wrong. We were wrong about how long we needed to be in Egypt for. How long Moshe's 40 days going up to get the Torah was. How long the 70 years of exile would be. And today as well when this final thing will be over already. Hashem's math is different than ours. And thus our Rabbis always teach us that someone that tries to figure it out is wasting their time. Another great message for today.

 

RABBI SCHWARTZ’S TERRIBLE IRAN WAR JOKES OF THE WEEK

 

I tried putting my phone on airplane flight mode, but it told me that option is no longer available in my area…

 

Life in Israel-

"Is that chametz on the floor?"

"No, it's just missile shrapnel"

"Oh Baruch Hashem.."

 

Wartime Israel epiphany. Telling someone a new parent to sleep when their baby sleeps, is about as real as saying take a nap in between sirens.

 

T-Shirt I bought last week. I survived Missiles in Israel Osher Ad Pesach shopping.

 

Siren songs-

Things that sound like sirens. Ambulances. Motorcycles. Pigeons, gusts of wind, creaky doors, Everything sounds like sirens…

 

Israelite Home Front Command in Egypt

Biological threat of the Ten Plagues

A widespread biological event is affecting the land of Egypt. Manifesting itself as multiple hazardous events (plagues)

INSTRUCTIONS FOR HOUSEHOLDS

All guidelines remain in force until further notice.

Blood- Water Pollution

Avoid Nile water- store clean water for use

Frogs- amphibian Invasion

Seal doorways and remain vigilant at night

Lice- Parasitic Infestation

Wash thoroughly and wear clean garments

Flies-Insect Swarm

Avoid all exposed areas cover well all food and drinks

Livestock Disease

Keep livestock sheltered and healthy

Boils- Contagious Sores

Burn contaminated rags, treat sores properly

Hail-Destructive Storm

Seek shelter indoors until storm passes

Locusts- Consuming Swarm

Seal your home, collect and burn all leftover locust.

Darkness- Foul Darkness

Keep lamps lit, stay indoors during darkness

Death of Firstborns- LETHAL EVENT

Immediate life-threatening risk,

Occurs during designated night period

Requires full compliance with protective instructions

REMEMBER FOLLOWING INSTRUCTIONS SAVES LIVES…

 

If the Iranians really wanted to mess with us they wouldn't use explosives. They would fill their missiles with bread crumbs. Weaponized Chametz

 

The War Time Shower Prayer

With this warm shower, may no rocket pay a call

And during a siren may no siren sound at all

With soap on our hands, may we make no frantic dash

Nor run to the shelter mid-suds and mid-splash

And while we are dripping and mid-towel drying

Maye we not be sent running and frantically flying

Mae we safely emerge from this swift hygiene run,

Completely rinsed off and not merely half-done

May a miracle help us catch a lucky break

And let us wash our hair for heaven's sake!

 

There have been ten rocket attacks today. If we hit 13 we'll have to wish each other Mazel Tov on our bomb-mitzva

 

Anyone mind taking a small package for me from our textiles factory in Dimona to Tehran.

 

I got the feeling this morning that the mother of some Iranian is cleaning up her machsan/storage unit and found it full of chametz missiles and she's just throwing them away in panic.

 

You know we're at war, when I got more messages on my phone today from Homefront Command then from Kupat Ha'ir.

 

Today at 2:00 AM switch your clocks to whatever time you want. It's really not relevant to most of us anymore anyways.

  

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The answer to this week's question is B– Ok part A was an easy giveaway for anyone that's Jewish. We all know about Jaffa oranges, although almost none are grown in Jaffa itself which is a suburb of Tel Aviv. The second part was hard though. Ok, I knew it wasn't nuclear. We have that. But we’re saving that for Iran. It's in our "textiles" factory in Dimona… Now I knew that we pretty much are phasing out coal. There's only one chimney left in Hadera. But wasn't sure if it was being used for electricity. I figured it wasn't wind energy. Which we do a lot of. But we're not in Europe. And as well certainly not the highest in the area over those other greener countries. Solar had me stumped though. I went with that, and I was wrong. In fact although every house has one and we've got solar farms all over. It's only about 17% in fact. 70-80% comes from natural gas. The correct answer was that one stinking chimney which is actually still 10%.  

So we're back to half right and the new score  of Rabbi Schwartz having a 18.5 points and the MOT having 7.5 points on this latest Ministry of Tourism exam.