Karmiel

Karmiel
Our view of the Galile

Wednesday, October 16, 2024

Seeing Happy Clouds- Sukkot 5785 2024

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 16th 2024 -Volume 13 Issue 51 14th of Tishrei 5785

 Sukkos Edition

Seeing Happy Clouds

OK Guys, Is everyone ready for the big holiday this year? Pesach we have a whole month worth of cleaning of our house. Really Yeshivish people are baking their own burnt matzas a month before already and even cutting wheat and getting the water ready. Rosh Hashana and Yom Kippur we have the whole month of Elul to prepare. Purim starts already from the beginning of Adar being happy. While on the opposite end of the spectrum Tisha B’Av our mourning starts from three weeks before and we get sadder and smellier without showers at the end by the time we’re sitting on the floor mourning. Even Chanuka it seems like already right after Sukkos the stores are already selling doughnuts here in Israel already. It’s never too early to start with those sufganiyot.

Yet Sukkos doesn’t work that way… the second Yom Kippur is over we’re banging nails and hanging decorations. We have to run out to the Shuk and pull out our magnifying glass- so that no one suspects that we don’t know anything and won’t marry our daughters, and pretend that there really is much of a difference between this shape, and that black dot all the while extolling the virtues of Etrogs with or without a pitum and or gartel and lulavs with or without a kneppel. We’re cooking like mad. Everyone is coming over, We’ve got three days until the chag and guess what? I’m out touring with my fancy (and dedicated and committed to Eretz Yisrael to come particularly this year, when who knows what might happen) American tourists who paid a million dollars on El Al to fly here and don’t have to worry about any of the above. They have “people” that take care of all of that stuff for them. They have more important things to do. They have to tour with me and make sure I’m not home to have to do all my Chag preparations. In the past. I had five kids at home that would do that for me. It’s down to Tully and Elka now… And Elka went to Yerushalayim with friends.. Wish me luck brothers.

To make it even more fun, we’ve got missiles falling on our heads in Karmiel. It’s amazing that we lasted until now without any. When Nasralla was around we had an understanding. He would leave me and my city alone and I would leave him alone. But since the Israelis took him out, these new guys running the show over there didn’t exactly get the message. There must be a beeper malfunction or something. So we’ve got missiles, sirens, a very traumatized wife and dog… I don’t know which one of them is worse off. Yes… I don know who I care about more. Chase doesn’t make chulent. Yup… It’s a fun holiday that seems to just jump right out at us. Kind of like this whole year did, to be honest… Yet, God willing this as well should be at the opposite extreme.

Yet besides all of those other details and preparations for the mitzvos of the holiday, there’s one big mitzva that is perhaps the most encompassing mitzva of the entire 8 days coming up on us. It’s more than Sukka, Its more than eating meals, it’s more than the times we take our Lulav and Etrog and shake it around, it’s more than all of the prayers and hallels that we say. It’s a mitzva every single minute of the next 8 days. A Mitzva that for many this year is going to be one of the hardest they have ever had to fulfill. One that in fact, it’s pretty much impossible to fully realize in the matziv that we are in. It’s the mitzva of Va’hayisa ach samayach- we are meant to be only happy. Exuberant. Rejoiceful. Celebratory. Flying on cloud 9. Clouds of glory, that is.

Are you feeling it…? Have you prepared for it? Can you get there? This is not a just eat in the Sukkah, shake the Lulav, go to shul or even sukkah hop or dance at a simchat beit Ha’Shoeiva for a few sweaty hours. It’s not even going on a Chol Ha’Moed tour all day with Rabbi Schwartz, which should make it easier for you. This is 24/7 every minute of the day for the next 8 days- and you Americans that haven’t yet merited to be living in the Holy Land need an extra day as well, the only emotion we have to be feeling and expressing is happiness and joy. Who’s up for the task?

How do we get there? How do we feel that this year, when Simchas Torah is looming right in front of us and there are so many Shuls with empty seats. With children in Gaza. With husbands in Lebanon who haven’t seen their families for months. With burnt houses and bloody peace festival sites fresh in our brains. With almost a hundred thousand of our brothers and sisters who have been living in Diros Arai- temporary dwellings for over a year already, while their houses, chicken coops and barns are being blown up? Only happy? Really? How do we get there? How do I get there?

So Hashem sent me a gift this year. This weekly E-Mail is always the merit that Hashem utilizes to send me something original, a new insight, some mind-blowing inspiration, words of comfort and chizuk that will carry me through the week. And as well give me something to speak about in my Shul, as until this moment, who has time to prepare drashos for Shabbos. It’s the selfish reason, why I have my shul to be honest. It’s the only way I merit Hashem sharing this chizuk with me… It’s worth the investment and all of the shnorring I have to do from you guys. And thank you so much for all of those of you who responded to my appeal. The rest of you can just unsubscribe now…thank you… Just joiking… I love you too… The other added benefit is of course that I get to daven for the amud, as I’m not really good at sitting through other people’s leading the service or drashos for that matter…

Now in past years, I always understood that famous Gaon of Vilna, idea that many mention that to understand what a word means in Hebrew you have to look at the first time the word is mentioned in the Torah. And as I’m sure many of you will respond if I asked them where the first time the word Sukkah is mentioned, you would tell me that it is found by Yaakov Avinu when he builds Sukkot- for his animals after leaving the house of Lavan. There’s lots of Torah about that. You’ve heard it all before. It’s about understanding that our physical possessions are all temporary. It’s understanding that Hashem gives us all the blessing we have. This year though I found an earlier source for the word Sukka. One that I never noticed before and one that is mind-blowing and as you will read, eye-opening.

Rabbeinu Bachaya notes that rather than the word booths as being the source for the word Sukka, it actually has its root in another word. Actually not a word, but in an unlikely name. The word Sukkah, he writes, comes from the name Yiska. Yiska, the Torah tells us was the daughter of Haran and it seems according to the Midrash was the alternate name for our Matriarch Sarah, before she got married to Avraham, and yeshivished her name out. Who knows? Maybe they asked Reb Chayim Kanievsky for a bracha for children and he made them change her name…

Rashi tells us in his first pshat of the name Yiska that she was thus called because she was socheh with Ruach Ha’Kodesh- she was able to envision with the Holy Spirit and kulan sochin b’yofiya- and all would gaze at her beauty. So there you have it. The root of the word Sukkah for the first time in the Torah is to gaze, to perceive, to envision. The root of the word Sukkah, and seemingly the essence of the mitzva is see and reveal things that one doesn’t necessary appreciate on the surface without a deep penetrating look. As well Unkelus by the parsha of Bilam when Bilam gazes- Vayishkof- translates the word in Aramaic as “Itchisei”- he looked deeply and beyond.

If you think about Sarah Imeinu, when the Torah gives us her name, I think that we would probably look at her with sorrow. He father Haran, was just burnt up in a fiery furnace by the evil king Nimrod. Unlike his brother Avraham who was miraculously saved, he wasn’t that meritorious. He said Shema Yisrael, just as his brother did. He was willing to sacrifice himself to be martyred rather than to bow down to idolatry. Yet, it didn’t help. If one thinks about it for a second, which I never really did before this year. Haran was in fact the first person to be martyred on Kiddush Hashem- sanctifying Hashem’s name. Yet like the so many kedoshim that died this year, he wasn’t saved, and perhaps until that very last moment and breath that they took, they didn’t know or appreciate how sacred their lives were. Until their neshoma left them with Hashem Echad in their last breath.

Sarah, his daughter, however took that trauma, that holiness, and she saw beyond that sorrow and grieving and questions of faith that her father had. She perceived that there would be a future. That Hashem was good. That it’s not the moment that defines us. It’s how we are given the ability to define the moment. To elevate it. To see Hashem’s salvation ahead of us. It’s to walk out of the fiery furnace, the death and destruction and to have beauty that shines through that everyone can gaze at and be in awe of. It’s the beauty and faith of the so many I have met, that understand as we all do that Hashem has a Plan we don’t understand, but that we can perceive with our Ruach Ha’Kodesh. With the miracles he does preform for us. Yiska/Sarah walks out of the death of her father, the martyr Haran and she marries and connects to Avraham who was saved from that same fire. From that Kibbutz. She connected to the miracle and not to the tragedy. She walked in the tent of Avraham where she lived the rest of her life and stood at the petach ha’ohel- she stood in his Sukkah. She recognized that the world is just temporary. That life is whatever path Hashem takes us on. And with that Sukka she went from being Sarai- not just the princess of Avraham, but Sarah, the princess and Matriarch of our nation and the world.

Of the four species that we take on Sukka, our sages tell us that they each represent different body parts. The Lulav is our spine, the Etrog is the heart, Aravot are shaped like our lips and the Hadasim/myrtles are eyes. The Haddasim are unique though, because unlike the other species that all match up, as we have one heart, one spine and two lips and thus two aravot and one of each of the others, Hadassim has three branches and they each have clusters of three leaves. This is seemingly strange because it doesn’t match up with our two eyes. As well, funny enough a Lulav, Etrog and even Aravot that aren’t kosher are called pasul-invalid. Yet when the Hadassim are lacking in their leaves its referred to as a Hadas shoteh- a stupid or foolish hadas… Hmmm… I don’t know how politically correct that sounds. What would the leave activists have to say about that? Shouldn’t we refer to them a foliage challenged perhaps.

The answer is that on Sukkos we are granted an extra eye. It’s the eye of Ruach Hakodesh, it’s the one that we get when we enter the Sukkah. It’s the eye that tells us that all that we are seeing in the world outside of the Sukkah is not what it seems. The real world is one that has the clouds of glory surrounding us at all times. That is watching over us. That the martyrs are in a better place and are in fact right there in our Sukkah with us at our table. They are there with our Ushpizin. With Avraham and Sarah. With each of our Patriarchs through King David on the last night. That the real world is a beautiful Sukkah. That Hashem is dwelling in our midst. It’s a world that this year has seen tens of thousands of missiles that would have decimated any other country and that statistically should’ve killed hundreds of thousands, but that bounced off the clouds of glory that all of the Iron Domes, Davids Slingshots and Arrows could never of pulled off and defended us from without Hashem’s hand and protective clouds. It’s a world that is getting closer and closer to Mashiach. That we are being prepared to step into that holy Sukkah of Hashem, the Sukkat Dovid Hanofelet- that Sukkah of Hashem that has perhaps fallen, but has never really been destroyed. That is in the process of being raised and uplifted to heights we’ve never achieved before. It’s bringing the Shechina back into our midst.

Someone who doesn’t see this is a shoteh- he’s not merely blind. He has two eyes that he’s looking with, but he’s not gazing and perceiving with that third eye. The eye of Ruach Hakodesh that we all have and have been given. He’s living in the moment and not seeing beyond it. He doesn’t recognize how much Hashem is doing for us, and how our Father is bringing us to the final game. To His palace. To redemption. To being happy all of the time. Happiness isn’t something that happens. In fact happiness is the opposite of happen-ness. It’s adding the yud at the end of the ‘happ’ and transforming the world from a place where things happen to a place that sees Hashem and his little yud and becomes Happy. Cute? Right?

To become happy doesn’t take a lot of work, this year, if you think about it for one second. More than any other year, we have seen that what has been happening to us, to Jews all over the world, is that it’s not something that is happening. It’s something that is surreall. It’s Ruach Ha’Kodesh. We were given a third eye last year on Simchat Torah when we left our Sukkah. It’s an eye that showed us that everything we thought was true about the world is over. The redemption is coming. Hashem has fully taken over the wheel. We’ve spent a year in shelters. We’ve spent a year davening. We’ve spent a year doing chesed and emotionally and spiritually reaching realms we never did before. We’ve spent a year entering the Sukkah of Hashem. We’ve gotten there. We’re home. We can be happy. We have that third eye. We’re not shotim- fools, blind. Let the rejoicing begin!

Have an amazing joyous, festive, redemptive Sukkos,

Warmly

Rabbi Ephraim Schwartz

This week's Insights and Inspiration is dedicated in appreciation of the so many of you who have partnered with us this past High Holiday season and answered our bi-annual appeal. Your contributions and friendship is so meaningful and I can’t express how much it means to me and my shul. May Hashem bless all of you and your families with an incredible year full of only good and deliciousness…

 For those that still want to donate we’re always here for your sponsorship and our appeal hasn’t shut down yet and you can contribute on this US Tax deductible link below.

 https://interland3.donorperfect.net/weblink/weblink.aspx?name=E343033&id=50

 CHAG SAMAYACH!

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" A lustiger dales gait iber alles.."- Happy poverty overcomes everything.

RABBI SCHWARTZ’S COOL VIDEOS OF THE WEEK

 https://soundcloud.com/ephraim-schwartz/ushpizinIn honor of Sukkos one of my most beautiful Sukkos songs.. and you know theres a need for a good hartzig one “Ushpizin”

 https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta And of course the only song you get a mitzva d’oraysa for singing in your sukka- dance away- v’samachta my composition

 https://www.youtube.com/watch?v=3VgOkrC_L-QShlomo Carlebach on Sukkos… Awesome..

 RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

25.The governing center of the Palestinian Authority is located in the city of _______ What proportion of Israel’s population are Arab-Israelis?

A)  Arounf 20% 

B) Around .5%

C) Around 10%

D)  Around .35%

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

25) The governing center of the Palestinian Authority is located in the city of _______

What proportion of Israel’s population are Arab-Israelis?

a) Around 20%

B) Around 5%

C) Around  10%

D) Around  35%

RABBI SCHWARTZ’S HAPPY JOKES OF THE WEEK

Why was the mortgage so upset? Because it was a loan

Why was the horse so happy? Because he lived in a stable environment

To be happy with a man, you must understand him a lot and love him a little. To be happy with a woman, you must love her a lot and not try to understand her at all.

Why are frogs so happy? They eat whatever bugs them!

Some cause happiness wherever they go. Others whenever they go.

Berkowitz was in the best hospital in Long Island and was moaning the whole time, finally he was transferred to a crummy hospital in Brooklyn, happy as anything, they ask him what the problem was before, he said before I had nothing to complain about ... HERE I CAN COMPLAIN!!!!

Shlomo and Hetty, an elderly widow and widower, had been dating for about three years when Shlomo finally decided to ask Hetty to marry him. She immediately said "yes". 
The next morning when he awoke, Shlomo couldn't remember what her answer was! "Was she happy? I think so. Wait, no, she looked at me funny..." 
After about an hour of trying to remember, but to no avail, he got on the telephone and gave Hetty a call. Embarrassed, he admitted that he didn't remember her answer to his proposal. 
"Oh", Hetty said, "I'm so glad you called. I remembered saying 'yes' to someone, but I couldn't remember who it was."

At his 103rd birthday party, Zadie Herman Rosenbaum was asked by his great grandson Shmueli if he planned to be around for his 104th. "I certainly do Shmueli," Zadie Herman replied. "As a matter of fact, statistics show that very few people die between the ages of 103 and 104."

The answer to this week”s question is A – OK! We’re continuing this year with the same exam as last, up to question 25 but at least Im off to a great start with the first question right. The capital of the PA is of course Ramalla. Which should very soon hopefully get wiped out to the ground killing all of the Hamas lovers inside of it. And the Israeli Arab population is about 2 million or so which is about 20% of the Israeli Jewish population. As well.. All of those that don’t like us living here should get killed god willing soon. So here we start off the new year and the exam scor stands at. So I got this one half right and thus the new score is Rabbi Schwartz having a 16 point and the MOT having 9 point on this latest Ministry of Tourism exam.

  Insights & Information is sent to e-mail addresses that of have been submitted to the Rabbi Schwartz. To unsubscribe at any time, I send an e-mail to rabbschwartz@yahoo.com   with the words "unsubscribe insights" in the Subject line and/or the first line of text. If you know of anyone that may be interested in receiving this newsletter feel free to pass this on to them...

 

 

 

Triple Shabbos - Yom Kippur 5785 2024

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 11th 2024 -Volume 13 Issue 50 9th of Tishrei 5785

 Yom Kippur

Triple Shabbos!

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

 October 11th 2024 -Volume 13 Issue 50 9th of Tishrei 5785

 

Yom Kippur

 

Triple Shabbos!


I can’t believe you actually have time today to open up this E-Mail from me… It’s Erev Yom Kippur. The Day of Judgement, when we should all be signed and sealed for a good sweet year. There’s a mitzva to eat all day today, because tomorrow we can’t. Someone told me that last Shabbos we ate last year’s food. This Shabbos we don’t eat at all, and next Shabbos we eat out in the street… It’s especially hard this year because on Yom Kippur we’re not just giving up a regular Sunday or Monday schnitzel or hamburger dinner, we’re giving up chulent. We’re giving up Kugel. We’re giving up Shabbos food… That’s real suffering. What more can Hashem ask from us… That’s gotta count for something big up in heaven… right?


But as we know Hashem is not interested in our suffering. He wants our good. He’s our Father. He stands ready to come home. To Return to us. For us to Return to Him. The fasting is just to make us realize that it’s not all about the chulent. It’s not about the Shabbos nap. It’s not even about the Torah we learn. In fact Yom Kippur is the day that we received the second set of Luchos and Ten commandments. The Talmud even refers to it as our wedding day with Hashem as a result of that. Even more than Shavuot. And whadaya know? We don’t even mention the giving of the Torah or standing at Sinai, despite the fact that on Rosh Hashana we mention it quite a lot. Why not?


The reason is because it’s not about the Torah even in of itself. The Torah is just a symbol a ketuva. A wedding document that unites us with Hashem. Yom Kippur is about us and Him. It’s about finding Him within ourselves. It’s about leaving our bodies behind for the day and uniting and exulting with our Creator; our Father; our Beloved. When we do that, then all is forgiven. We’re one. We don’t need chulent or to nap to feel and rejoice with Hashem. Lesser beings that are bound and have to cater to their bodies and that are held down by their mortal desires and needs need those perks to connect and feel divine. On Yom Kippur we’re way above and beyond that. We are one with the Kohen Gadol when he recites the name of Hashem. We are on the floor bowed and prostrated in the House of Hashem. There is no sin. There is no body. We are all soul. We are One with Him.


That’s where we’re heading tomorrow. Every year Yom Kippur is referred to as Shabbat Shabbaton- a double Shabbos. It’s Shabbos that takes us beyond this world. This year it’s a triple Shabbos because it actually is Shabbos as well. The root of the word Shabbos is return- It’s teshuva. It’s getting back to the beginning. Tapping into our deepest core. Going back to that one Shabbos that we never merited to spend in the Garden of Eden when each part of our souls was part of Adam Harishon- the first Man; the first Creation. Us. Right from Day One we sinned and we’re expelled. 5785 years we’re still waiting to return to that Shabbos that we never experienced.  It’s been a long journey. But we’re at Bein Hashmashos again. We are twilight Erev Shabbos. We’re ready to make kiddush. To be brought back to that heavenly table. Our Father has been waiting for so long to have Shabbos with us. May this year be the year that we finally spend Shabbos with Him redeemed.


See, how short I could write when I’m in a rush… 😊 Now you’ll ask me why I don’t do that every week. I forgive you… But hey…it ain’t easy… Week in and week out, trying to share some thoughts, some inspiration, some insights and even Torah with all of you. But you make it worth it. I appreciate you reading. I appreciate your comments and feedback. I appreciate your sponsorship and sharing. I feel like we’re a family and I’m humbled that my simple thoughts and ideas actually have so many of you that even open me up weekly if not every so often… And I know that the jokes aren’t good enough to bring you back alone. Thank you… You have no idea what it means for me personally and what chizuk it gives to me.


On that note, I’d like to ask you all for forgiveness. I can’t even count how many things I’ve done that truly wasn’t worthy of you to read, that may have upset you, that may have put you down- especially those of you that haven’t move to Israel yet… There I go again… But know that it truly was never with bad hurtful intent. Know that I love you, and if you haven’t unsubscribed and are still here, please as well find it in your hearts to daven for me, Ephraim ben Esther Baila and for my family together with all of you tefillos for Klal Yisrael, for our soldiers, for our hostages and their families, for the so so many that are suffering that need healing, that are homeless, that are in trauma that need salvation and simcha and for the Mashiach to finally come.


Finally and last but not least in any way shape or form, I turn to you once again and ask that you consider among all your contributions to consider our shul. To help and donate on the link below. You know that many times this year, you thought about it, you wanted to. This year has been very trying and difficult and your partnership and assistance really makes a big difference. Thank you to the so many that have donated already and continue to do so, through out the year. May Hashem bless all of us with a gut g’bentched yohr. A year that is unlike any other. One that brings us the simchas olam that we have waited and that the world has waited so long to experience.


Gmar Chatima Tova,

with all of the love in the year,

warmly,

Ephraim