Karmiel

Karmiel
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Showing posts with label sukkot. Show all posts
Showing posts with label sukkot. Show all posts

Wednesday, October 16, 2024

Seeing Happy Clouds- Sukkot 5785 2024

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 16th 2024 -Volume 13 Issue 51 14th of Tishrei 5785

 Sukkos Edition

Seeing Happy Clouds

OK Guys, Is everyone ready for the big holiday this year? Pesach we have a whole month worth of cleaning of our house. Really Yeshivish people are baking their own burnt matzas a month before already and even cutting wheat and getting the water ready. Rosh Hashana and Yom Kippur we have the whole month of Elul to prepare. Purim starts already from the beginning of Adar being happy. While on the opposite end of the spectrum Tisha B’Av our mourning starts from three weeks before and we get sadder and smellier without showers at the end by the time we’re sitting on the floor mourning. Even Chanuka it seems like already right after Sukkos the stores are already selling doughnuts here in Israel already. It’s never too early to start with those sufganiyot.

Yet Sukkos doesn’t work that way… the second Yom Kippur is over we’re banging nails and hanging decorations. We have to run out to the Shuk and pull out our magnifying glass- so that no one suspects that we don’t know anything and won’t marry our daughters, and pretend that there really is much of a difference between this shape, and that black dot all the while extolling the virtues of Etrogs with or without a pitum and or gartel and lulavs with or without a kneppel. We’re cooking like mad. Everyone is coming over, We’ve got three days until the chag and guess what? I’m out touring with my fancy (and dedicated and committed to Eretz Yisrael to come particularly this year, when who knows what might happen) American tourists who paid a million dollars on El Al to fly here and don’t have to worry about any of the above. They have “people” that take care of all of that stuff for them. They have more important things to do. They have to tour with me and make sure I’m not home to have to do all my Chag preparations. In the past. I had five kids at home that would do that for me. It’s down to Tully and Elka now… And Elka went to Yerushalayim with friends.. Wish me luck brothers.

To make it even more fun, we’ve got missiles falling on our heads in Karmiel. It’s amazing that we lasted until now without any. When Nasralla was around we had an understanding. He would leave me and my city alone and I would leave him alone. But since the Israelis took him out, these new guys running the show over there didn’t exactly get the message. There must be a beeper malfunction or something. So we’ve got missiles, sirens, a very traumatized wife and dog… I don’t know which one of them is worse off. Yes… I don know who I care about more. Chase doesn’t make chulent. Yup… It’s a fun holiday that seems to just jump right out at us. Kind of like this whole year did, to be honest… Yet, God willing this as well should be at the opposite extreme.

Yet besides all of those other details and preparations for the mitzvos of the holiday, there’s one big mitzva that is perhaps the most encompassing mitzva of the entire 8 days coming up on us. It’s more than Sukka, Its more than eating meals, it’s more than the times we take our Lulav and Etrog and shake it around, it’s more than all of the prayers and hallels that we say. It’s a mitzva every single minute of the next 8 days. A Mitzva that for many this year is going to be one of the hardest they have ever had to fulfill. One that in fact, it’s pretty much impossible to fully realize in the matziv that we are in. It’s the mitzva of Va’hayisa ach samayach- we are meant to be only happy. Exuberant. Rejoiceful. Celebratory. Flying on cloud 9. Clouds of glory, that is.

Are you feeling it…? Have you prepared for it? Can you get there? This is not a just eat in the Sukkah, shake the Lulav, go to shul or even sukkah hop or dance at a simchat beit Ha’Shoeiva for a few sweaty hours. It’s not even going on a Chol Ha’Moed tour all day with Rabbi Schwartz, which should make it easier for you. This is 24/7 every minute of the day for the next 8 days- and you Americans that haven’t yet merited to be living in the Holy Land need an extra day as well, the only emotion we have to be feeling and expressing is happiness and joy. Who’s up for the task?

How do we get there? How do we feel that this year, when Simchas Torah is looming right in front of us and there are so many Shuls with empty seats. With children in Gaza. With husbands in Lebanon who haven’t seen their families for months. With burnt houses and bloody peace festival sites fresh in our brains. With almost a hundred thousand of our brothers and sisters who have been living in Diros Arai- temporary dwellings for over a year already, while their houses, chicken coops and barns are being blown up? Only happy? Really? How do we get there? How do I get there?

So Hashem sent me a gift this year. This weekly E-Mail is always the merit that Hashem utilizes to send me something original, a new insight, some mind-blowing inspiration, words of comfort and chizuk that will carry me through the week. And as well give me something to speak about in my Shul, as until this moment, who has time to prepare drashos for Shabbos. It’s the selfish reason, why I have my shul to be honest. It’s the only way I merit Hashem sharing this chizuk with me… It’s worth the investment and all of the shnorring I have to do from you guys. And thank you so much for all of those of you who responded to my appeal. The rest of you can just unsubscribe now…thank you… Just joiking… I love you too… The other added benefit is of course that I get to daven for the amud, as I’m not really good at sitting through other people’s leading the service or drashos for that matter…

Now in past years, I always understood that famous Gaon of Vilna, idea that many mention that to understand what a word means in Hebrew you have to look at the first time the word is mentioned in the Torah. And as I’m sure many of you will respond if I asked them where the first time the word Sukkah is mentioned, you would tell me that it is found by Yaakov Avinu when he builds Sukkot- for his animals after leaving the house of Lavan. There’s lots of Torah about that. You’ve heard it all before. It’s about understanding that our physical possessions are all temporary. It’s understanding that Hashem gives us all the blessing we have. This year though I found an earlier source for the word Sukka. One that I never noticed before and one that is mind-blowing and as you will read, eye-opening.

Rabbeinu Bachaya notes that rather than the word booths as being the source for the word Sukka, it actually has its root in another word. Actually not a word, but in an unlikely name. The word Sukkah, he writes, comes from the name Yiska. Yiska, the Torah tells us was the daughter of Haran and it seems according to the Midrash was the alternate name for our Matriarch Sarah, before she got married to Avraham, and yeshivished her name out. Who knows? Maybe they asked Reb Chayim Kanievsky for a bracha for children and he made them change her name…

Rashi tells us in his first pshat of the name Yiska that she was thus called because she was socheh with Ruach Ha’Kodesh- she was able to envision with the Holy Spirit and kulan sochin b’yofiya- and all would gaze at her beauty. So there you have it. The root of the word Sukkah for the first time in the Torah is to gaze, to perceive, to envision. The root of the word Sukkah, and seemingly the essence of the mitzva is see and reveal things that one doesn’t necessary appreciate on the surface without a deep penetrating look. As well Unkelus by the parsha of Bilam when Bilam gazes- Vayishkof- translates the word in Aramaic as “Itchisei”- he looked deeply and beyond.

If you think about Sarah Imeinu, when the Torah gives us her name, I think that we would probably look at her with sorrow. He father Haran, was just burnt up in a fiery furnace by the evil king Nimrod. Unlike his brother Avraham who was miraculously saved, he wasn’t that meritorious. He said Shema Yisrael, just as his brother did. He was willing to sacrifice himself to be martyred rather than to bow down to idolatry. Yet, it didn’t help. If one thinks about it for a second, which I never really did before this year. Haran was in fact the first person to be martyred on Kiddush Hashem- sanctifying Hashem’s name. Yet like the so many kedoshim that died this year, he wasn’t saved, and perhaps until that very last moment and breath that they took, they didn’t know or appreciate how sacred their lives were. Until their neshoma left them with Hashem Echad in their last breath.

Sarah, his daughter, however took that trauma, that holiness, and she saw beyond that sorrow and grieving and questions of faith that her father had. She perceived that there would be a future. That Hashem was good. That it’s not the moment that defines us. It’s how we are given the ability to define the moment. To elevate it. To see Hashem’s salvation ahead of us. It’s to walk out of the fiery furnace, the death and destruction and to have beauty that shines through that everyone can gaze at and be in awe of. It’s the beauty and faith of the so many I have met, that understand as we all do that Hashem has a Plan we don’t understand, but that we can perceive with our Ruach Ha’Kodesh. With the miracles he does preform for us. Yiska/Sarah walks out of the death of her father, the martyr Haran and she marries and connects to Avraham who was saved from that same fire. From that Kibbutz. She connected to the miracle and not to the tragedy. She walked in the tent of Avraham where she lived the rest of her life and stood at the petach ha’ohel- she stood in his Sukkah. She recognized that the world is just temporary. That life is whatever path Hashem takes us on. And with that Sukka she went from being Sarai- not just the princess of Avraham, but Sarah, the princess and Matriarch of our nation and the world.

Of the four species that we take on Sukka, our sages tell us that they each represent different body parts. The Lulav is our spine, the Etrog is the heart, Aravot are shaped like our lips and the Hadasim/myrtles are eyes. The Haddasim are unique though, because unlike the other species that all match up, as we have one heart, one spine and two lips and thus two aravot and one of each of the others, Hadassim has three branches and they each have clusters of three leaves. This is seemingly strange because it doesn’t match up with our two eyes. As well, funny enough a Lulav, Etrog and even Aravot that aren’t kosher are called pasul-invalid. Yet when the Hadassim are lacking in their leaves its referred to as a Hadas shoteh- a stupid or foolish hadas… Hmmm… I don’t know how politically correct that sounds. What would the leave activists have to say about that? Shouldn’t we refer to them a foliage challenged perhaps.

The answer is that on Sukkos we are granted an extra eye. It’s the eye of Ruach Hakodesh, it’s the one that we get when we enter the Sukkah. It’s the eye that tells us that all that we are seeing in the world outside of the Sukkah is not what it seems. The real world is one that has the clouds of glory surrounding us at all times. That is watching over us. That the martyrs are in a better place and are in fact right there in our Sukkah with us at our table. They are there with our Ushpizin. With Avraham and Sarah. With each of our Patriarchs through King David on the last night. That the real world is a beautiful Sukkah. That Hashem is dwelling in our midst. It’s a world that this year has seen tens of thousands of missiles that would have decimated any other country and that statistically should’ve killed hundreds of thousands, but that bounced off the clouds of glory that all of the Iron Domes, Davids Slingshots and Arrows could never of pulled off and defended us from without Hashem’s hand and protective clouds. It’s a world that is getting closer and closer to Mashiach. That we are being prepared to step into that holy Sukkah of Hashem, the Sukkat Dovid Hanofelet- that Sukkah of Hashem that has perhaps fallen, but has never really been destroyed. That is in the process of being raised and uplifted to heights we’ve never achieved before. It’s bringing the Shechina back into our midst.

Someone who doesn’t see this is a shoteh- he’s not merely blind. He has two eyes that he’s looking with, but he’s not gazing and perceiving with that third eye. The eye of Ruach Hakodesh that we all have and have been given. He’s living in the moment and not seeing beyond it. He doesn’t recognize how much Hashem is doing for us, and how our Father is bringing us to the final game. To His palace. To redemption. To being happy all of the time. Happiness isn’t something that happens. In fact happiness is the opposite of happen-ness. It’s adding the yud at the end of the ‘happ’ and transforming the world from a place where things happen to a place that sees Hashem and his little yud and becomes Happy. Cute? Right?

To become happy doesn’t take a lot of work, this year, if you think about it for one second. More than any other year, we have seen that what has been happening to us, to Jews all over the world, is that it’s not something that is happening. It’s something that is surreall. It’s Ruach Ha’Kodesh. We were given a third eye last year on Simchat Torah when we left our Sukkah. It’s an eye that showed us that everything we thought was true about the world is over. The redemption is coming. Hashem has fully taken over the wheel. We’ve spent a year in shelters. We’ve spent a year davening. We’ve spent a year doing chesed and emotionally and spiritually reaching realms we never did before. We’ve spent a year entering the Sukkah of Hashem. We’ve gotten there. We’re home. We can be happy. We have that third eye. We’re not shotim- fools, blind. Let the rejoicing begin!

Have an amazing joyous, festive, redemptive Sukkos,

Warmly

Rabbi Ephraim Schwartz

This week's Insights and Inspiration is dedicated in appreciation of the so many of you who have partnered with us this past High Holiday season and answered our bi-annual appeal. Your contributions and friendship is so meaningful and I can’t express how much it means to me and my shul. May Hashem bless all of you and your families with an incredible year full of only good and deliciousness…

 For those that still want to donate we’re always here for your sponsorship and our appeal hasn’t shut down yet and you can contribute on this US Tax deductible link below.

 https://interland3.donorperfect.net/weblink/weblink.aspx?name=E343033&id=50

 CHAG SAMAYACH!

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" A lustiger dales gait iber alles.."- Happy poverty overcomes everything.

RABBI SCHWARTZ’S COOL VIDEOS OF THE WEEK

 https://soundcloud.com/ephraim-schwartz/ushpizin – In honor of Sukkos one of my most beautiful Sukkos songs.. and you know theres a need for a good hartzig one “Ushpizin”

 https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta – And of course the only song you get a mitzva d’oraysa for singing in your sukka- dance away- v’samachta my composition

 https://www.youtube.com/watch?v=3VgOkrC_L-Q – Shlomo Carlebach on Sukkos… Awesome..

 RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

25.The governing center of the Palestinian Authority is located in the city of _______ What proportion of Israel’s population are Arab-Israelis?

A)  Arounf 20% 

B) Around .5%

C) Around 10%

D)  Around .35%

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

25) The governing center of the Palestinian Authority is located in the city of _______

What proportion of Israel’s population are Arab-Israelis?

a) Around 20%

B) Around 5%

C) Around  10%

D) Around  35%

RABBI SCHWARTZ’S HAPPY JOKES OF THE WEEK

Why was the mortgage so upset? Because it was a loan

Why was the horse so happy? Because he lived in a stable environment

To be happy with a man, you must understand him a lot and love him a little. To be happy with a woman, you must love her a lot and not try to understand her at all.

Why are frogs so happy? They eat whatever bugs them!

Some cause happiness wherever they go. Others whenever they go.

Berkowitz was in the best hospital in Long Island and was moaning the whole time, finally he was transferred to a crummy hospital in Brooklyn, happy as anything, they ask him what the problem was before, he said before I had nothing to complain about ... HERE I CAN COMPLAIN!!!!

Shlomo and Hetty, an elderly widow and widower, had been dating for about three years when Shlomo finally decided to ask Hetty to marry him. She immediately said "yes". 
The next morning when he awoke, Shlomo couldn't remember what her answer was! "Was she happy? I think so. Wait, no, she looked at me funny..." 
After about an hour of trying to remember, but to no avail, he got on the telephone and gave Hetty a call. Embarrassed, he admitted that he didn't remember her answer to his proposal. 
"Oh", Hetty said, "I'm so glad you called. I remembered saying 'yes' to someone, but I couldn't remember who it was."

At his 103rd birthday party, Zadie Herman Rosenbaum was asked by his great grandson Shmueli if he planned to be around for his 104th. "I certainly do Shmueli," Zadie Herman replied. "As a matter of fact, statistics show that very few people die between the ages of 103 and 104."

The answer to this week”s question is A – OK! We’re continuing this year with the same exam as last, up to question 25 but at least Im off to a great start with the first question right. The capital of the PA is of course Ramalla. Which should very soon hopefully get wiped out to the ground killing all of the Hamas lovers inside of it. And the Israeli Arab population is about 2 million or so which is about 20% of the Israeli Jewish population. As well.. All of those that don’t like us living here should get killed god willing soon. So here we start off the new year and the exam scor stands at. So I got this one half right and thus the new score is Rabbi Schwartz having a 16 point and the MOT having 9 point on this latest Ministry of Tourism exam.

  Insights & Information is sent to e-mail addresses that of have been submitted to the Rabbi Schwartz. To unsubscribe at any time, I send an e-mail to rabbschwartz@yahoo.com   with the words "unsubscribe insights" in the Subject line and/or the first line of text. If you know of anyone that may be interested in receiving this newsletter feel free to pass this on to them...

 

 

 

Friday, September 24, 2021

Being Zusha- Sukkot 5782/ 2021

 

Insights and Inspiration

                                                                       from the

Holy Land

from

Rabbi Ephraim Schwartz

 "Your friend in Karmiel"

September 24th 2021 -Volume 11 Issue 49 19th Tishrey 5782

Sukkos

Being Zusha                                                                           

I am not Reb Zusha of Anipoli-in case you were wondering. In fact perhaps the only thing that we have in common is that we both traveled a lot and lived in a lot of different places. But that's alright because as the famous saying of Reb Zusha goes that when we die Hashem is not going to ask us why we weren't Moshe Rabbeinu or another big Tzadik. He already has one of those. The only thing he will ask us me is if I became the best Ephraim Schwartz that He created me to be. Or in Zusha's case, the best Zusha. Yet a few times over the past month when I've schmoozed with some people I kind of felt a bit Zusha-ish. It's really strange. Let me tell you about it.

 See over the past month or so with the Holidays and all I've had the pleasure as is my usual custom to catch up with a bunch of my old friends, relatives and acquaintances. People that I love and care about and just don't get a chance often enough to see or talk to. Even the ones that don't read my weekly E-Mail or the few that didn't contribute to my annual campaign. Perhaps even particularly those people. High Holiday season and the end of the year is the time to reconnect. To find out how're the doing and to share with them what's been going on with the Schwartzes- as they probably didn't read my family update as well. Not you guys of course.

Now strangely though and inevitably the conversation turns to my tour guiding business- or more accurately my since Corona lack thereof, and the conversation turns rather sympathetic. "It must be so hard for you" "How have you been doing it" "I can't possibly imagine having to have your life and work and passion just ripped away from you like that and for so long…" "How are you even managing…" "You should know we think of you and the times we had together so often and are davening for you that it will soon return" and on and on and on. It's weird having people daven for you. It's strange when people seem to be so concerned for you. But most of all it's bizarre hearing all of these empathetic feelings and well wishes when the truth is of the matter is I pretty much feel that I have had the most incredible year and certainly past few months than I have ever had before.

 The story of Reb Zusha that I'm referring to is of course the one about the troubled person who came to famed Magid of Merzitch and asked him how he can understand and internalize those words of our sages that one is obligated to bless Hashem on the bad in the same way- and perhaps even with the same fervor- that one blesses Hashem for the good that happens to him. The Rebbi sent him to Reb Zusha to learn and understand this concept. When he came to Reb Zusha he found him and his family living in some poor rundown hovel in abject poverty nibbling on the few morsels of bread that they possessed and shared amongst each other. Reb Zusha had suffered terrible things in his life and yet he found himself able to sing and to pray with joy always. When the chasid told Reb Zusha why he was there and the answer to the question he was seeking. Reb Zusha told him that it was a very difficult and challenging question however sadly he couldn't answer him. Everything in his life has been hunky dory, totally awesome, spectaculorious. A bowl of cherries. Chulent and Kugel! So he was sorry that he really couldn't be of help, because all that he has experienced really is only blessings on good things. Nothing really bad has ever happened to him and he wouldn't know how to react and bless if it did.

 So as I said in the opening sentence, I'm not really Reb Zusha. But the truth is this past year has really been amazing one for me- although I know for many others it really hasn't been. But Bli Ayin Hara in just the last few months, I merited to marry off my son to his incredible Bashert, I became the grandfather of twin boys. I was privileged to have my parents and many of family members and friends there to celebrate those simchas with us. I had my lifechanging surgery which has been amazing and I lost about 30 pounds in a month and I'm can eat everything I want but just in small measures and it feels remarkably satisfying- It's a dream.

 It just gets better with this past Sukkos with our Hachnasas Sefer Torah dedication that we just had last week to our shul donated by my father in honor of his 75th birthday (pooh pooh pooh until 120!). The streets were full of people from all over Karmiel singing and dancing as we marched the Torah. It was awesome. It was holy. It was everything.

 The truth is had I been working like a regular year it probably would've been challenging to experience all of the above to the fullest. Had I been working as usual I probably wouldn't have been able to reconnect with much of my learning roots. Sure I miss my work, but hey- it's been an amazing year and I just see blessing and happiness. And with our Torah dedication and sitting in a Sukkah for the past few days-in our Sukka in the holy city of Tzfat where my father took out a Villa for the entire family who have joined us for Chag- my heart is just getting more and more full of gratitude, blessing and happiness. It truly feels like Chag Simchaseinu; the holiday where we are meant to tap into and draw enough happiness for the entire year from. It's a wellspring that is overflowing.

 But what is this simcha all about? I mean every holiday seemingly is a time for happiness and rejoicing. The truth is the entire holiday of Sukkos is a bit of a quandry to be honest. Unlike the other holidays that commemorate a significant historical occurrence that took place at the specific time such as Pesach our Exodus from Egypt, Shavuot the receiving of the Torah, Chanuka and Purim the miracles that took place on those days, Sukkos the Torah doesn't really tell us what happened. In fact the Sukkas that we sit in we did so for 40 years in the wilderness. Sure there is an agricultural aspect to the holidays and Sukkos is the time of gathering, but who are we fooling. Most of us today know that fruits and vegetables are really made in the Makolet or Supermarket, Farmers are just made-up fairy tale types of things like innkeepers, wagon drivers or happy vegetarians. And if they do exist- are we really going to feel happy about gathering wheat and grain in our silos. Give me a new i-phone and I'm happy. But salad even fruit salad…? Not necessarily on the top of my list to feel grateful and make a holiday about.

 The Alshich Hakadosh- who lived here in Tzfat where I am for Sukkos and who's tomb is just up the block from me though shares an incredible idea. He in fact tells us that the holiday of Sukkos celebrates the end of close to 1000 years of Divine misery with the world. Ever thought you were having a bad day, bad month or bad year? Well try a bad millenia and then see how you feel about it. See, Hashem created the world and it was good, by Tuesday it was really very good by the first Friday it was holy, good and perfect. Adam sinned and it was downhill from there, until eventually Hashem had to destroy it and restart it again with Noach. However for the next 10 generations or so the Mishna tells us that Hashem was getting more and more angry and depressed with his Creation. That lasted until Avraham was born and a glimmer of hope, a ray of light returned to the world. Slowly the bad mood went away and the world started to become better and better.

 Fast forward to our Exodus from Egypt and ultimately our coming to Mt. Sinai and once again the world was perfect again for about 40 days until the sin of the Golden Calf and the broken tablets. Oops. Sorry back to square one again. Talk about ups and downs. We really don't give a God a break at all. Finally on Yom Kippur though Hashem has totally forgiven us. He will return to live within our midst once again. The order goes out to collect money for the new digs of Hashem on Rechov Tabernacle and for three solid days we bring everything we have to build that palace that He has waited for since Creation. On the fourth day the call went out that we had more than enough and on Sukkos those clouds of glory that we had been thrust out of enveloped us once again. Happiness had returned to the heavens and it flowed abundantly down to earth once again.

 Zugt the Alshich Ha'Kadosh, and so it is every year when Sukkos comes around. The joy that Hashem experiences when once again when we are forgiven on Yom Kippur each year recalls that original happiness. It brings it down once again to the world as we are enveloped in those clouds of glory that are our Sukkos. We appreciate on Sukkos that even the sins that we did never disconnected us from the love Hashem has for us. We have returned to the perfect world of Adam Harishon back in the garden of Eden. In fact the sefer Bilvavi Mishkan Evneh explains that when the Torah tells us that we should take the 4 species on the "First day" and our sages explain that despite it being the 15th day of Tishrei the Torah is telling us that it is the first day of the accounting of our sins. Meaning that as we enter our Sukkah and take our lulav and esrog we are entirely sin-free.

 He points out that this sin-free status that we achieved on Yom Kippur isn't only for our personal sins that we may have sinned throughout the year. It's that we have totally rectified every sin- and get this part really well- even the sin of Adam Harishon. That sin is also gone. In the words of the Ramchal we have in our Neila prayer achieved the level of Adam without sin at all. For if we still bore that sin, if we still had that baggage or any baggage, he deduces then Sukkos wouldn't be called the first towards our sins. We would still have the sin of Adam, the sin of the Golden calf, the sin of anything that ever took place on our records. We are as clean and pure as they day we were born. That is the joy of Sukkos. We realize and appreciate that all is good. The things that we may have assumed were bad are all from Hashem for our good. The bad things that we may have even done also came from Hashem. It is He that gave us the choice and it is He that was with us when we sinned. And yes, it is He that cleansed us and purified us and is now rejoicing at our return to Him.

Do you know why we aren't happy all the time? It's because we are not in the clouds of glory. We don't feel that loving envelopment of our Father hugging us. We're weighted down with baggage, worries, tragedies, guilt and uncertainty. We're still living in the pre-Yom Kippur world. We don't realize what we have achieved. How clean we have become. How much has been forgiven and been transformed into merits. What an amazing year we have ahead of us. How happy and proud our Father is of us. How long He has waited for this holiday to come. We think we are in a little outdoor broken down hovel with branches above it nibbling on morsels when in fact we are Zusha in the clouds of glory and Adam feasting on the great Leviathan feast for an entrée and the Shor Habor- that great steak from the heavenly table in the Garden of Eden. It doesn't get better than that. There is no greater happiness and really no other happiness that can compare to that feeling. It is Zman Simchaseinu- the time of year that is the source of all of the happiness for the entire year because there is no longer anything that is holding back from it expressing itself. The surgery was a success. It's all good.

 This Shabbos we read the book of Koheles which some suggest is there to temper our joy and happiness with Solomon's profound wisdom of the vanities and uselessness of everything in the world. Yet in fact quite the opposite is true. Happiness and true joy comes when we realize how blessed we are that we have returned to our core point in Creation when we no longer need anything else to fill voids in our lives. We have it all. We have Hashem. We have Eden. We are finally home again.

  Have a joyous Sukkos

 Rabbi Ephraim Schwartz

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 RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" A lustiger dales gait iber alles.."- Happy poverty overcomes everything.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

45) The Rehob inscription (Ktovet Rehov) deals with the:

A) Establishment of an ancient synagogue in the area of today’s Ein Hanatziv

B) Confines of the Land of Israel

C) Secret of the ancient town at Hamat Gader

D) Special structure of the street in Susita

 

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/ushpizin    - Your Sukkos Experience is not complete until you sing my Ushpizin compostion- the only real hartzig song ever composed special for your Sukkah!

https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta  – on the other hand if your looking for something to kick back your feet and dance to this L'aan Yeidu I composed will keep you hopping and as well will give you a biblical mitzva of singing the reason why we are in the Sukkah!

 

https://youtu.be/JKSpp85DF7w     – ME and Yonah live singing my geshmak Melech Rachaman Yom Tov song on guitar

 

https://www.youtube.com/watch?v=LFiIdXaZRlU   – A sukkehleh a kleineh Yiddish Classic- with cool sand art

 

RABBI SCHWARTZ’S HAPPY JOKES OF THE WEEK

 

Why was the mortgage so upset? Because it was a loan

Why was the horse so happy? Because he lived in a stable environment

To be happy with a man, you must understand him a lot and love him a little. To be happy with a woman, you must love her a lot and not try to understand her at all.

Why are frogs so happy? They eat whatever bugs them!

Some cause happiness wherever they go. Others whenever they go.

Berkowitz was in the best hospital in Long Island and was moaning the whole time, finally he was transferred to a crummy hospital in Brooklyn, happy as anything, they ask him what the problem was before, he said before I had nothing to complain about ... HERE I CAN COMPLAIN!!!!

Shlomo and Hetty, an elderly widow and widower, had been dating for about three years when Shlomo finally decided to ask Hetty to marry him. She immediately said "yes". 
The next morning when he awoke, Shlomo couldn't remember what her answer was! "Was she happy? I think so. Wait, no, she looked at me funny..." 
After about an hour of trying to remember, but to no avail, he got on the telephone and gave Hetty a call. Embarrassed, he admitted that he didn't remember her answer to his proposal. 
"Oh", Hetty said, "I'm so glad you called. I remembered saying 'yes' to someone, but I couldn't remember who it was."

At his 103rd birthday party, Zadie Herman Rosenbaum was asked by his great grandson Shmueli if he planned to be around for his 104th.

"I certainly do Shmueli," Zadie Herman replied. "As a matter of fact, statistics show that very few people die between the ages of 103 and 104."

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Answer is B- This is actually a fascinating archeological find that was found in the 1973 in the Jordan Valley Kibbutz of Rechov from the period of the Talmud between the 6th and 7th century. The inscription the largest in Hebrew found from this era. It delineates the borders of Israel as it pertains to the laws of tithes and Shemitta as it pertains to various crops grown in the area of nearby Beit Shean. Things that were not grown within borders of the first temple or second temple had leniencies attached to it. The inscription in its entirety is in the Israel museum. This is really a tour guide question as most people don't know about it or tour here. But since it was Halachic and interesting I like to share it with my tourists as we drive through the area.  So the score is 37 for Rabbi Schwartz and 9 for the Ministry of Tourism on this exam.

 

Thursday, October 1, 2020

Arav-Us- Sukkot Edition 2020/ 5781

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 2nd 2020 -Volume 10 Issue 49 14th Tishrei 5781

Sukkot

Arav-Us

It was an intense Yom Kippur this year. Most of the shul didn't or couldn't come. The Ministry of Health allowed only a limited amount of people. Many of our congregants were in isolation or sick. It was just 10 of us. It was the first time that I ever recited Yizkor alone in the shul. It was just me and the souls of all of my departed relatives. My father olav hashalom, whom I never really knew, my grandparents; Babby, Zaiydie, Saba, Savta, my Bubby Zeldy. My uncle Mendy, Uncle Henry and Auntie Franka. I remembered and davened for all of my passed congregants, students, friends; The Bob's, Run, Irene even Avi from my favorite restaurant in Tiverya who passed away right before Pesach. Perhaps Hashem spared him the pain of seeing his always open doors shut from this pandemic. I felt all their souls with me this year. Alone. The departed, me and Hashem.

 

I spoke before Ne'ila and I told my shul that this year was an entire year of Ne'ila; of lockdown. The stores were closed, the shuls, the schools. We were all locked up. We were na'ul. And so this Ne'ila was the nei'la of all ne'ilos. We say in kaddish during these days li'ayla u'li'ayla. Higher and higher. The nei'la brought us closer and higher than we have ever gotten. It's just us alone and Hashem. All locked up together.

 

Yet, I told them, that to go into that cheder yichud with Hashem there is one condition; only one ticket to that will allow us to enter that holy room with Him. See, on Rosh Hashana we are judged. Hashem has three books open in front of Him. The book of the tzadikim- the righteous, the reshaim- the wicked and the beinonim-the in-betweeners. Most of us are pretty sure we're not tzadikim. On the other hand, we all hope and pray that our sins don't outweigh our mitzvos and that we're not considered reshaim. So we pray very hard and do teshuva so that we make it into that middle-book. We ask Hashem to forgive us for all of those big sins that we know we have done. The little ones we figure we can deal with later. As the saying goes when they get up to burning me for those minor sins, I'll know that the worst is behind me already.

 

There is one problem with that plan though, you see. It only lasts until Yom Kippur. On Yom Kippur there are only two books opened; The beinoni book is gone.  It's been sent to recycling. It's out of print. There are only two curtains before Hashem at Ne'ila. Curtain #1 Tzadikim, curtain #2 Reshaim. Which one will it be Schwartz?

 

On the entrance to Auschwitz the Nazi's ym'sh hung a big sign it said "zeh haShaar la' Hashem tzadkim yavo'u vo- This is the gateway of Hashem, the righteous shall enter here." They were right. Anyone that passed through those gates was holy. They were tzadikim. Those are the only ones Hashem lets into His special abode.

 

Hashem doesn't want to be alone in His palace with anyone that has dirty clothing. He doesn't even want anyone with any small coffee stains on their shirt. (How do people manage to drink their morning coffee without getting one? Can somebody please tell me?  After that you can tell me how to eat spaghetti and meatballs as well without getting stains). Hashem only allows those in who are totally clean. No big sins. No small ones. White as snow. Clean and pure as a new born baby after a bath. But don't worry so much, about those stains because He is the best laundromat you'll ever find. He actually does it all by Himself. By hand…with our tears and our teshuva. We just need to tell Him where and what those stains are. We need to tell him that we choose Curtain #1. That we don't want to be beinonim anymore. We are tzadikim that just need to be cleansed.

 

And so on Yom Kippur we walk through those gates together, just like our ancestors did back in Auschwitz singing Ani ma'min be'emuna shlaima- We believe with complete faith.

 

{That by the way is the fourth shlaima, that I left out in my last E-mail, thank you UZ for pointing that out to me- and thank you to the 28 people that pointed out to me that Ka'eileh is only recited on Pesach and not Sukkos- I don't know what I would do without your corrections…but an accompanying donation would be nice as well J}

 

We believe with total faith that we are tzadikim, although stained. We want to be pure. We want to return. We want your Kingship. We want to come once again into your room. La'chazot b'noam Hashem-u'lvakeir b'heichalo- to see Your pleasantness and to visit your Holy abode. And with that we began Ne'ila. "Ashrey yoshvai va'sayecha..." As I said it was intense.

 

But now YK is over. I've eaten numerous times already. I've probably sinned already quite a few times. I've drunk my coffee and go those stains back again. I'm not flying high like I was in my kittel, without shoes, after 25 hours of not eating or drinking and just praying and repenting just a few days ago. I'm no longer screaming Hashem hu ha'elokim again and again with every fiber of my body. I'm just Schwartz who is not sure if he's even a beinoni anymore.  And so we come to Sukkos and I'm feeling a little farklapped, a little like an arava…

 

But there's good news. See, this Sukkos I have declared is the year of the willow branch. The arava, is the simplest of the four species we take together with our lulav, etrog and haddasim. But unlike those other minim that have either smell or taste or both, the aravot have neither. It's got Covid-19. The arava as well is shaped like our mouths and lips and this is the year, that we were more focused on covering up that part of our face than ever before. We are mouthless. Our aravos lips have been g'klampped shut. It is the year that we couldn't smile at others. Our learning, our talking, our breathing were all hampered. We realized that perhaps like the simple humble willow branch that has no fruit, we as well perhaps we're not as righteous as we thought we were. We're no esrogim. And finally just as the arava never really lasts that long once you take it out of water-despite the best efforts of those vacuum packed plastics, wrapping them five times in moist paper towel, aluminum foil and putting them in the fridge overnight. They just wilt and lose that fresh green leafy look they had the day after Yom Kippur. They look g'klapped. Yeah… just like us…

 

But there's something else about the arava. Rav Shach would tell people that worked in Jewish outreach or in education to be careful with people who jump very quickly and make huge life changes in a very short period. I think they use the term "flip out". You know the bochrim in yeshiva that hear a few good lectures and they quickly start throwing out everything they had that was tamey. They start burning the candle all night learning and davening these long tearful shmona esreis, Or those Baalei teshuva's that put on the black hat and adopt a totally shomer torah mitzvos lifestyle in a few life changing weeks or after a good weekend Discovery seminar (do they even do those anymore?). Be careful, Rav Shach would say, Aravos grow the fastest of all of the species, but they are also the first to wilt and die. They don't last. Rav Moshe Feinstien also said similarly that only a convert has to accept the entire Torah at one time, for most of the rest of us it is a lifetime of growth and progress at a slow balanced steady state. But we are aravos. We jumped at one shot through that holy door, but now what?

 

And thus Hashem has blessed us with this incredible holiday of Sukkos. A holiday that is really all about the aravos. Or for punny titles sake- the Aruv of us. The holiday comes after we have walked through His holy gates- His se'u she'arim of Yom Kippur, as a nation that was committed to being righteous tzadikim. He tells us after we came through that gate to the New year. That he really doesn't want us to fast that often at all. He wants us to wear shoes that are planted on this earth. He wants us to build huts. He wants us to take the p'soles goren 'vyekev, those left over branches and shrubs in the field and place them as the roofs on top of our heads so that He can peek down at us all the time. That we can see Him always. He wants to watch us eat and drink and sleep. He loves to hear us sing ( particularly Rabbi Schwartz songs J) To spend family time with our kids. He didn't create us as angels. He's got enough of them up there. He created us His aravos down here.

 

The ticket to get into the house was that we desired to be tzadikim. That we were brave enough to walk through those gates. That we cried and prayed that we should merit to enter. That desire is the reason why he loves us so much. It is why we are are'iv- sweet and pleasant, as in the bracha we say each about learning Torah- V'ha'arev lanu es divrey Sorascha- Hashem should make the Torah sweet to us. Shlomo Ha'melech describes Hashem's love for us Hashmi'ini es koleych- Let me hear you voice, he tells us. Ki kolech arev- because our voice is pleasant and sweet. It is beautiful. Because the voice of the arava, the sound that comes out of those holy lips are the ones that may not smell, they may not taste, they may not have deeds or Torah, but they know how to sing. They know how to tell Hashem how much we love Him and how much better we want to be. It is certainly "lip service". But that lip service comes from the deepest place in our hearts. And that is what is most precious to Hashem.

 

So Hashem commands us on this special holiday to take our poor aravos. Our sweetest and most pleasant-odorless and tasteless- wilting willow branches and tie them together with those tasty date palms and aromatic myrtles and bring them with the holy esrog and shake them all together. Shake them in the Sukkah because you are all in My house. You all share that one desire. Ana Hashem Hoshiya Na, Ana Hashem Hatzlicha Na. We all want to be saved, we all want to be successful in our resolutions. We all need Him. We sing and march around and around for 7 days. The esrog has the heart that desires it, the lulav the spine that resolves to be better, the hadasim, the eyes, that turn in hope to Hashem, but is only the arava, the lips that can express it. That can bring that deepest desire out to the world. That doesn't have any accomplishments, any Torah, any deeds that he can pat himself on the back about. That needs Hashem's help the most and that knows how far he is from being that tzadik and wills it more than anything. Maybe that's why they're called "Will"-ows…

 

This is the year of the arava because more than any other year we have discovered a longing for Hashem. We couldn't come to shul to daven and so we longed for our shuls. Our yeshivos and batei midrash we're closed and we longed for them to be open. To return to learn again, to daven again, to smile again to hold hands and dance together. To get hugged and to see Hashem. We longed for the pleasantness of the days of old-but then we came to understand that the days of old weren't just meant to be the "pre-corona" days.

 

We conclude each Shmona Esrei with the words v'arva hashem…ka'shanim hakadmoniyos..that Hashem should take our offerings once again and they be sweet to Him like the days when His palace was on the Temple Mount. When we could come see Him onn Pesach, on Shavuos and on Sukkos. Those were the three times we would all come to Yerushalayim. When we would bond together with all of our brothers and sisters and proclaim our love, and his Kingship. This year more than any other year when we couldn't do that on Pesach and Shavuos it hurt so much more. We desired by the end of those holidays we would be back there. He would be back here. Sukkos is the last in that triumvirate of pilgrimage holidays. V'Sei'arev lifanecha asiraseinu- May all of the beseeching of Your holy aravos be sweet and accepted before You. Hashev shechinascha l'tziyon- return Your holy presence to Zion. May we sing and dance together in that Sukkas Dovid hanofeles rebuilt this last holiday in this incredible new year. Without any more masks.

 

Have a happy glorious Sukkos,

Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 " Faran dareh gvirim un fetch oremeleit."- Rich men are often lean and poor men fat.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 47) HaMizgaga Museum (Glass Factory Museum) is located in:

A. Yeruham

B.  Haifa

C.  Kibbutz Nahsholim

D.  Zichron Yaakov

 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 https://www.youtube.com/watch?v=09d0i1yWyxk  - Mordechai Shapiro's latest video Ein Od Milvado…Elka loves it lots of fun!

https://soundcloud.com/ephraim-schwartz/ushpizin  – No Sukkos is complete without at least once singing my most hartzigeh composition and the only song I know of that is soulful for Sukkos!- Ushpizin- sung and arranged by my dear friend Yitz Berry!

 https://youtu.be/jJdSsIsfdFw   – My old friend the great Yossi Newman (of YBC fame) with his latest collaboration with this fun Ki hu livado composition

 https://youtu.be/ku7QQqcn4jY –Berri Webber with EN3RGY knocks it out of the park with this rocking hit Hinini!

 RABBI SCHWARTZ'S PARSHA/MITZVA CONNECTION OF THE WEEK

 Sukkkos– V'Samachta B'chagecha- Rejoicing on holidays. It's the song that never ends for the next 8 or 9 days. You can listen to my hip hop version below. The mitzva seemingly as read is for us on Sukkos to be ach samayach- only happy. Sukkos is the time to tap into that fount of joy. Perhaps this year more than any year in the recent past this will certainly be challenging particularly here in Israel under lockdown. But is this mitzva a biblical one or rabbinic one and what does it mean to be happy? How do we order or command an emotion?

 So in fact our sages tell us that the Torah is not commanding our emotion rather it is telling us that we need to engage in acts that bring happiness. True Simcha Rav Soloveichik, derives from the Rambam can only be in front of Hashem in the Temple. In fact, the opinion of the Ramban is that the biblical commandment can only be fulfilled by the bringing of the special chagiga peace offerings in the Beis Hamikdash. The Rambam in the laws of Yom Tov the commentaries understand seems to hold that the biblical obligation can be fulfilled with all manners of simcha. To eat meat and drink wine, to buy new clothing and jewlery for the women and to distribute goodies to the children. The Shaagas Aryeh and Reb Chayim Brisker understand that there is a general mitzva of simcha which in the times of the temple needed to be fulfilled by offerings. However when that is not possible the mitzva still remains to rejoice and it is done through all things that bring joy; the things that can help him enjoy Yom Tov and celebrate it.

 Reb Moshe Shternbuch explains that there are two aspects of the mitzva of simcha. There are acts of simcha, such as the eating or the gifts, or in the times of the Temple bringing the offerings. Yet the Gaon of Vilna suggests that there is an emotional mitzva as well. One must feel happy and joyful the entire Yom Tov. One is forbidden from being sad, angry or anything that might detract from feeling the joy of Yom Tov. Even one who is sick is obligated to be happy. The Gaon is quoted as saying that this is one of the most challenging mitzvos. But imagine the incredible sense one must have of 8 days of pure joy.

 Interestingly enough although generally women are exempt from time bound mitzvos, such as Sukkah and Lulav, the Shaagas Aryeh tells us that they are still obligated in Simcha. He suggests this is because the time bound mitzva- (zman grama) is only for action mitzvos not mitzvas of the heart and thus the obligation for them to be joyous and engage in things that would make them happy is also upon them. The Shevet Halevi tells us that any way that one can make the yom Tov happier, even if it is with trips and family time in honor of the day would all be a fulfillment of the simcha. Certainly dancing at simchat beit ha'shoeiva and music is part of the mitzva…. Just not this year. In fact, the Chazon Ish it was known would sing special yom Tov songs at his holiday meals because he saw that since the eating of the meat and wine was a biblical obligation of joy in place of the offerings in the temple, they should be accompanied by songs, just as the Levites would do for the offerings in the Beis Hamikdash. So maybe there really is a point to the endless v'samachta b'chagecha singing. Did you ever think that your zemiros could be a positive commandment? But if you really want to do it right, check out my Ushpizin song below… That's singing l'mehadrin…

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 Zif Shaul vs Dovid Part II- 878 BC- The chase is on. Nov has been taken down by Shaul's command via his general Doeg and Dovid flees to a place called Midbar Zif. It's right outside of Kiryat Arba and Chevron today, a place called Tel Zif. They have cool caves and springs there. In fact in honor of Sukkos, they found over there coins that were made from the time of the Bar Kochva revolt with "for the freedom of Yerushalayim on one side and the Lulav and four species on the other side.

 There Dovid met his brother in law and best friend Yonasan and Yonasan once again warned Dovid he was in danger and that he and Shaul both knew that Dovid was going to be the next King. They parted tearfully and swore they would always be there for one another.

 Now the people that lived in Zif were actually from Dovid's tribe of Yehudah and were even descendants of Caleb ben Yefuneh who was granted the city of Chevron. However unlike their alteh zeydeh who didn't speak lashon harah on the land of Israel with the other spies, they headed right over to Shaul to tell him where Dovid was hiding. Perhaps having seen what happened to the Kohanim of Nov, they got nervous. But regardless they came running to Shaul and Shaul actually demands that they show him exactly where he's hiding out.  The Ziffites are totally on board and they even bring Shaul to exactly the hill where Dovid is hiding. It is as this time that Dovid composes his psalm 54

La'minatzaych ba'neginot a maskil of David.

When the Ziphim came and said to Saul, "Is not David hiding with us?"

O Hashem with Your name save me, and with Your might avenge me.

O Hashem, listen to my prayer, incline Your ear to the words of my mouth.

For strangers rose upon me and violent men sought my soul; they did not place God before them forever….

 Dovid however had moved a little further east to Ma'on, which is non-coincidentally right next to the modern yishuv of Ma'on South of Chevron. There I actually have visited quite  few times with tourists of mine. I have a good friend there that is one of those hilltop youth guys. Sweetest man in the world who also is a sofer. They are settling the land in the most real sense of the word and they stand guard over this ancient tel where Jewish life flourished even in 2nd Temple times as we have uncovered a fantastic shul there with gorgeous mosaics. And that's where Dovid was hiding with 600 men while Shaul was on the other side of the hill with 1000's and the Ziffites.

 Hashem however once again came to Dovid's rescue. A messenger (or malach) came to Shaul and told him that the Philistines were making trouble once again. Shaul struggled with his personal interests and opportunity to get Dovid versus his national duty to defend his people. A struggle that many leaders who shall remain nameless seem to be challenged with… But ultimately he leaves. And Dovid stands to live another day and completes his psalm with the words…

 Ki- mikol tzara hitzilani, v'oivay  ra'asah eini For He saved me from every distress, and my eye saw my enemies.

 Think about that next time you say this kappitel…

 RABBI SCHWARTZ’S TERRIBLE SUKKOS 5781 JOKES  OF THE WEEK

 Anyone know if Shul's will be open this year for Sukkos? I need to know how much to pay for my Esrog…

 So the Gerrer Chasid's wife is all upset at him when he comes home with his Esrog after hours of shopping for it. She doesn't understand.

"It took you a half hour of meeting with me before we agreed to get married and the Esrog took you 6 hours to to decide which one you want?!"

 "What don't you understand," he said, "with the Esrog I walk together on the street…"

 Because of the lockdown regulations this year, guests are not permitted in your Sukkah. In place of Ushpizin we will be doing Ushpi-zoom.

 You are not allowed to be caught in a sukka that is not yours. So all the Kollel guys are chipping in with 5 shekels to be partners in each others Sukka.

 If they keep the schools closed after Sukkos, I think that the parents will find a vaccine faster than the scientists…

 Will the guy that usually has the custom to poke his neighbor in the eye with his Lulav please make sure that his Lulav this year will be at least 2 meter long so he can stand socially distanced away.

 I'm in a lot of trouble with this Corona. The government doesn't want me at work. My wife doesn't want me in the house and the police don't want me in the streets.

 My Lulav was just flown in from America. Unfortunatly it isn't allowed out of it's protective case for 14 days…

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Answer is C –  And another one right!  This is not an easy one. The glass museum is certainly not a well visited site. Although in truth I have been to this former glass factory founded by Baron Rothschild to make bottles out of the beach by the nachsholim/ Dor sandy shore to use for the bottles of wine that he was making at his vineyards in Zichron Yaakov and other settlements. It's actually not too bad of a museum. One can see some real Avoda Zarah there, a little bit about Napolean as well. The reason I've been there is because that's where the Techelet people run their tours where you go snorkeling for the murex trunculus. And I've done that wuite a few times. So while waiting for them to show up I've stopped off at this museum.  Otherwise I would haef no clue. So now we stand at  Schwartz 36 and 11 for MOT (Ministry of Tourism) on this exam. Only 3 more questions left…