Butt In- Parshat Devarim Chazon 2025 5785

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

August 1^st 2025 -Volume 14 Issue 39 7^th of Av 5785

 

Parshat Devarim / Chazon

 Butt In

 

So I'm not sure if this week's E-mail will qualify as a Dvar Torah. Actually, I'm not sure if any week's does. Especially if you only scroll down to the jokes (yes Shimmy, I'm talking to you…). But this week I'm really not sure. Which is not a bad thing, being that this Sunday is Tisha B'Av and there is a slight chance that Mashiach won't be here and that we will have to fast and watch annoying Chafetz Chaim heritage videos about lashon hara and sinas chinam and we will be forbidden to learn "real" Torah. So this E-mail might work out well for you and be permitted to for you to read. Who knows it may even inspire you as well… Although I doubt it. See, I've pretty much given up hope…

 

It's been 664 days already and I don't see a light at the end of this tunnel. I just don't get it. Why is this still shlepping out? Why are we still fighting in the streets and arguing about stupidities? Why are there protests and more protests and more noise and protests? Why are my brothers and sisters still sitting in tunnels in Gaza? Why are there hundreds of families that haven't buried their dead, because their bodies are still being held captive as well? Eicha? How much longer will this take? When will this end? Why are we still here?

 

There is so much tired sadness in this country right now. I don't think there are enough therapists in the world to deal with the "ba'ayot nafshiyot" the mental and emotional distress, the pain in the soul, the hopelessness, the anger, the betrayal, the lack of light that we have undergone over this past year, since last year Tisha B'Av when we thought for sure this would be over and Mashiach would be here already. I was just in Tzfat yesterday and passed by a friend of mine's store and saw a sign up announcing his death. He was a young man, my age, a father of 8. He ran a "Kabbala" educational center there. Except it wasn't a death. He ended his own life, as hundreds over the past two years have because of the things they've seen, experienced and are going through and the help that they so desperately need either isn't coming to them or its not helping. I walked a little further up the block and met another friend, his son was killed a few months ago. He looked like the shell of a person that he was two years ago. I hugged him. I felt his sadness. It's too much. Eicha. How can this end?

 

I open the papers. I check my news regularly, like every ten minutes or so. I can't disconnect. All I see and read are people not getting it. All I see are a nation that seems to be missing the boat. I see a government that is feeding its enemies, rather than killing them. I see a country obsessed with drafting useless Yeshiva guys out of Beit Midrash to ki"ilu go and fight. Threats of arresting them, with threatening to starve them and take away their subsidies. At the same time I see Rabbis and yeshiva students fighting back. They block my traffic. They scream hateful things. They play the victim. And they refuse to connect and to do what they're supposed to do.

 

 I have a very easy solution that would solve all of these problems. I'm not a Rabbi, I'm not a prophet, I wouldn't even go as far as to say I'm Daas Torah in anyway or form. But can someone please explain to me, what would happen if tomorrow 20,000 yeshiva students and Kollel guys showed up for their draft and demanded guns so that they can go into Gaza and slaughter every single man woman and child there. That they fly over the entire strip with gasoline and then drop a cigarette on the whole place out of their window. That they kidnap all of their children and starve them in a cage until they give us our children back. That we do to our enemies and all of their supporters exactly what our ancestors did to them when we first came into the land. One word. Genocide. Three times in this week's parsha the Torah and Moshe tell us in his final speech how we conquered the land coming into Israel. How we did exactly that. There's a reason we're meant to read this speech each year before Tisha B'Av. It's with the hope that we would finally get it's message and not have to watch inspirational videos on the floor about pillows and feathers and whatsapp groups dangers. That we would finally get to the core of the reason why we're here and what we need to do to get up again.

 

It's a fascinating speech. It's the last message he gives us before we enter the land. It's what this generation who survived the wilderness and the death of all of their fathers needs to know as it approaches what should've been our ultimate entrance to the land. And it is what our generation needs to know as we are here to fix their mistakes, sins, and failings.  It stood out to me as I read the parsha as a whole. What is Moshe really telling us. What is the message he is really trying to convey, that we read each year on this parsha that is always read before Tisha B'av?

 

Moshe starts off naming some of the various sins that we committed in a hint form, by name -dropping locations. The golden calf, our sins of complaining, our sins of idolatry, of the daughters of Midian, of not appreciating the Manna, of our fear by the Yam Suf and the Egyptians. We did a lot of bad things. But that's not what's so important. Those are just hints. The next stuff he tells us about is what's really important. It's here where he starts to be "b'eir ha'Torah ha'zos"- to do some Moshesplainin' about what it's all about.

 

Devarim (1:6-) Hashem spoke to us at Chorev telling us that we have sat too long at this Mountain. Penu-Turn and travel to the land of the Emori, the Arava, the Shefela lowlands, the Negev, the shoreline of the Cana'ani, Lebanon until the Euphrates. See I have given before you the land come an inherit the land sworn to your Patriarchs to give to them and their descendants afterwards…

 

The entire land is ours. It's ours to inherit. Hashem is inviting us in. But we have a problem, the Klei Yakar tells us. We are sitting at Mt. Sinai for too long. Do you know what that problem is? We like learning Torah too much and we don't want to actually do what we are practically supposed to do with the Torah.  He writes

 

"travel from the place you learned Torah to the place you are meant to observe it. For the Study is not what the main thing is, rather it's the action and fulfillment. (Lo ha'midrash elah ha'maaseh)".

 

The word "penu"- turn and travel, he notes doesn't just mean to change direction. It means that there has to be a fundamental internalization of what our objective and job is. Why we're here. It's not to study Torah in Lakewood or even in Bnai Brak. It's not to keep Shabbos in Poland, Sukkos in Lithuania, Pesach in Boro Park or Cancun, or Rosh Hashana in Uman. It's about coming to inherit the one land that Hashem promised us and to shine the light of His Shechina out to the rest of the world as we build a house of worship and connection for all of the nations. We eradicate evil and bring down the glory of Hashem. "Penu- turn in" to oneself. Internalize why we're here and chosen and then travel.

 

But as Moshe continues, we didn't do that. We set up bureaucracies. We created court systems, we wanted distance between us and Hashem. We made more and more fights and intricacies of Torah and we forgot the big picture. Tachlis, when we sent in spies to the land, they didn't internalize the message. It's why in pasuk 18 it doesn't say the word penu- rather just that they traveled. They returned from their doomed mission on Tisha B'av and said we couldn't do it. Hashem is not within our midst. We didn't believe in our mission. We didn't believe we could walk in and just kill everyone as Hashem had wanted us and assured us we could do. We didn't believe He wanted us to leave our Beit Midrash and Torah study in order to bring the world to a place where they all connected to Hashem. So we cried and mourned and we stopped traffic and made protests and even called for atzeret ha'tefilla because of our dire situation that we might have to leave the Bais Midrash and conquer our land. It is here that Moshe tells us our biggest problem.

 

"It is in this matter that you do not believe in Hashem".

 

That was that generation's problem and thus they all had to die. Because a useless nation that doesn't have what it takes to bring Hashem's light into the world from Eretz Yisrael really serve no purpose in the Big picture of why He chose us.

 

The next day on the 10^th of Av another group of radical people got up and decided that they would try to conquer Eretz Yisrael without the Ark of Hashem. They would go up anyways. They would fight and give their lives for the country. But they also were wrong. Secular people without the Ark of Hashem coming to the land of Israel and to establish a "Jewish" state is not our avoda either. They were all killed. The nation cried on that 10^th of Av as well, but Hashem didn't listen. The generation died. 38 years later we have a second chance, Moshe tells them. And they listen. Va'neifen, va'nisa- and we internalized and we traveled. tzafona- North to the hills of Esau, of Edom.

 

There, the Klei Yakar tells us is as well a message for our generation, and the fact that we're not paying attention to it is the source of all of our problems. The entrance to Israel and to conquer the land will be through heading North around Esau. North in Hebrew is tazfon- which also means to hide, like we have tzafun, the hiding of the Afikoman at the Pesach Seder. He writes that our job to enter into Israel is not to show off to Esau, rather it's to hide our success and mission. Don't build big houses. Don't try to be influential. Don't try to impress them, Don't be busy all day lobbying and trying to get government subsidies for your schools in a country that it is impossible to reveal the Shechina from. Don't live up to their standards. Don’t' become like them. They hate us. They will try to stop us from reaching the goal. Avoid them. Go around them. We are the nation of Hashem and playing by Esau's rules will just distract and prevent us from reaching our mission. A mission we don't need their toivos for. That we can do with the power of our faith and by being an army of Hashem.

 

It is then that the fun begins. Hashem had promised Amon and Moav that we wouldn't touch them. So we avoid them, but then guess what? Hashem arranges that Sichon conquers them, other nations Zamzumim and Eimim all get involved and poof now we can conquer these lands. It's a free for all. And when we do so, we do it the right way.

 

Then Sichon went forth towards us, he and all his people, to war at Jahzah. And the Hashem delivered him to us; and we smote him and his sons and all his people. And we conquered all his cities at that time, and utterly destroyed every city, the men, women, and the young children; we left over no survivor.

 

Next was Og and the Golan Heights.

 

And Hashem delivered into our hands also Og, the king of Bashan and all his people, and we smote him until no remnant remained of him. And we conquered all his cities at that time; there was not a town that we did not take from them sixty cities, all the territory of Argob the kingdom of Og in Bashan. All these cities were fortified with high walls, double doors, and bolts, in addition to a great many unwalled cities. And we utterly destroyed them as we did to Sihon, king of Heshbon, utterly destroying every city, the men, the women, and the young children.

 

And so the Emorim as well and other kings. We killed them all. We didn't provide humanitarian aid. We didn't worry about starving babies in the New York Edom Times. We killed the babies. We ethnically cleansed the area from the putrid spiritual impurities that were there. We burned every church, every mosque. It was all ours. It was all Hashems. We weren't coming stam to have a safe place to live. We were coming to reveal the Shechina and build a Bais Ha'Mikdash. Hashem needs a clean pure foundation for that to rest. He needs a holy people that gets that and will make it happen. That will stop fighting and arguing for NO reason, just because we don't get the bigger and higher purpose for why we are here.

 

We can't rely on a left-wing government or a right-wing government that doesn't have the faith of Hashem in its belly to do this holy job. We can't even expect a daati religious Zionist government or army that feels that its' first obligation is to obey the orders of the State of Israel who has willfully subjugated itself to the evil, cruel and hypocritical standards that Esau and the world imposes on our nation. Because Esau doesn't care about us. They claim they want us to win, but in truth are omdim aleinu l'chaloseinu, they in every generation seek to destroy us.

 

The Chareidim, who believe in Hashem, who read the Torah portion, who understand fundamentally that the power of Torah and truth and light can destroy all evil and we don't have to be intimidated by or even think about what the world thinks, could and should do the job. A real Maccabee army. The one that the Beis Ha'Levi described when commented on that play that the "enlightened" maskilim" made mocking what the biblical Jewish army looked like after all the exempted people were sent home. That's what we need. That's what should happen. And if the government and Army won't accept that… then they're back to the Beit Midrash and this whole silly fight is over.

 

But what can they do? They don't have power. They'll be arrested? Good question. So I guess they need some help. Well, that's you guys over there. That's anyone that calls themselves Chareidi and wants to fix the sin of the Meraglim, that doesn't want to fast on Tisha B'Av anymore. That's had enough Chafetz Chaim heritage videos. That truly wants our hostages home. That wants our soldiers safe. That want to finally come into the land and stop hanging around the "Mountain" or the "Lake" or the "Borough" or the "Burgh" anymore. Rav Lachem- you've had enough. It's time to penu- to turn inwards and just come home. Make Aliya tomorrow. Join the army with tens of thousands of others over here and just take the guns and tanks that they give you and start shmoddering everyone in the most beautiful biblical sense. We believe in Hashem. Mi La' Hashem Elai- make that great call of Ahron Ha'Kohen to the tribe of Levi. Be a Maccabee. Don't care about what the world or Edom says. Certainly, don't pay much attention to secular soldiers and officers and military that don't read the parsha like you do. Make it happen. And don't say one word. One terrible word. The word that best describes our situation… Aval- But.

 

We read parshat Devarim in these past nine days of aveilus- mourning. The word Aveilus to mourn shares the same letters and root as aval- "but", however. The reason we are in mourning. The sadness that one experiences upon a death or a hopeless situation is that they are consumed with "but". "But" is an excuse. It's the opposite of "Penu". It's looking outside for why not rather than inside as to what should be. "But" is a reason why I'm not doing what I should. "But" is why things aren't different then what they are now. If only I would've …. Then they would still be alive…But I didn't. I would really do this and this and this, "but"…. And so I'm mourning. So I'm dying. So I'm in galus. So, they're still being held in Gaza. So I'm still in aveilus on the floor pretending to be really sad about the fact that there are tzoris in my life, the Temple is not built, the churches aren't destroyed and the light of Hashem is not shining on the world. So I sit and cry- la'chinam- for no reason. Just as the spies did 3000 years ago. Because if I really believed and did what Hashem tells me He wants us to do, then I would already be redeemed. Because I'm still "but"ting. I'm still coming up with all types of reasons of why it can't work.

 

Our sages tell us he that mourns over the Bais Ha'Mikdash will merit to see its rebuilding. Shabbas Chazon is the Shabbos when we can see the light at the end of the tunnel. We can see things that we never see before. But for that to happen we need to mourn the destruction of the Temple. We need to see that it's rebuilding is really right in front of us the entire time. If we truly feel that pain and we see that hammer, that plane ticket, that machine gun, that bomb to clear out that mountain in front of us and make way for the glorious building of fire to finally descend. Then and only then with no "ands" "ifs" or "buts" will we truly merit in its rebuilding.

 

This week’s Insights and Inspiration has been sponsored by my dear friends and faithful (and appreciative!) readers Andi and Sherri Weil in appreciation of the weekly inspiration and Torah and as a zechus for all of our Chayalim and for the return of our hostages! May we not have to fast this Tisha B'av and rather celebrate in Yerushalayim Ha'Binuya!

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YIDDISH PROVERB OF THE WEEK

 

“Mish zich nisht  arayn.-Don't butt in

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

28. An animal which became extinct from the country’s landscapes, but was restored to its natural

habitat in Nahal Kziv and the Jerusalem Hills in recent years, is ______

Of the following sites, where can you usually observe flamingos?

A. Eynot Gibton

B. Nahal Kziv

C. The Eilat salt ponds

D. Yarkon National Park (Tel Afek)

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/al-eileh-acapella - It’s the three Weeks. Acapella time again… and start off your three weeks with my mournful Al Eileh Composition that hopefully we won’t have to sing this Tisha B’Av

 

https://www.youtube.com/watch?v=dgv-M16bAXM&list=RDdgv-M16bAXM&start_radio=1  –Soon May Mashiach Come- Oorah! Hmmmm… I wasn't prepared for this Pirate song…

https://www.youtube.com/watch?v=5Ti-MtIUOmQ  – Reb Yoel Gold Tisha B'aV Trailer

 

https://www.youtube.com/watch?v=HjcWyNo5fUQ  – The Mourning After- by Living L'Chaim trailer..

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Exile Part I 586 BC  - After the destruction of the Bais Ha'Mikdash on Tisha B'Av Klal Yisrael were divided a very small portion were allowed to remain in Eretz Yisrael in Mitzpa with Gedalya Ben Achikam. We will talk about him and the last Jewish community and the tragedy of his assassination in the coming weeks. In the meantime though let us describe the exile of our broken nation. With Nevuzadran at the head of the army he took the nation broken hurriedly out of Eretz Yisrael. On their way out they passed by Mama Rachel. There, Yirmiyahu describes how they cried out to her in her grave to plead on behalf of her children. There Hashem promised her that they would one day return to their borders and they would return from the land of their enemies.

There is an interesting discussion about this Midrash from a technical standpoint as to why and how they would've even passed Kever Rachel leaving Eretz Yisrael. As the direction they would be heading would be North East and Kever Rachel is in the opposite direction. As a result of this there are some opinions that in fact in other places. In fact in the nevua of Yirmiyahu he says Kol B'rama nishma- which would seem to place her grave in Rama, which would more geographically make sense as it's in the portion of Binyamin North East of Jerusalem. Yet the Ramban notes that when he came to Kever Rachel where we have the tradition, he realized that she was there… I trust him.

As well upon leaving Israel, the Midrash tells us about the wonderful humanitarian aid that was provided for us by our dear cousins Yishmael. There we were truly starving and thirsty. Nevuzadran had hurried us out of Israel because he was scared that we would do teshuva or Hashem would regret His decision. So there we were truly famished and Yishmael brought us out salty bread. How nice. Isn't that generous? They then followed up that beautiful gift and aid with empty water pouches. We thirstily sucked in that empty air and died. Yup… I think it's time we repaid the favor.

Finally our nation arrives naked and broken by the shores of the Euphrates river. There we cried, we mourned, Hashem Himself said Kinnot and was ready to turn the entire world around. Nevuchadnezzar sat on a boat and watched our suffering people and celebrated. And our Galus had officially begun. But Hashem watches over our nation. He preserved our heritage by preparing Bavel for our arrival with the earlier arrival of Yehoyachin. They will come to greet us, they will herald us into our 70 year exile in Bavel. And from there we will return.

RABBI SCHWARTZ’S JOKES OF THE WEEK

No Jokes this week… Mourn a little bit… Shame on you for even looking!

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The answer to this week”s question is C-  Ok so after last week, its nice to finally get one right completely. I actually have seen these deer in recent years around the hills of Jerusalem and in the Galil by Keziv. The deer have returned. We are Eretz ha'tzvi once again. So now you guys come back. Part two was definitely easy. Flamingo love the salt and its certainly one of the nice attractions to see when one goes to Eilat. So we're getting back into passing range for this exam. Which all I need to do. But it's definitely embarrassing to be doing so bad.  So the score is now Rabbi Schwartz 17.5 Ministry of Tourism 10.5 on this exam so far,

You''ll See When You Get There- Parshat Re'eh 2019/5779

Insights and Inspiration

from the

Holy Land
from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

August 30^th 2019 -Volume 9 Issue 47 30^th of Av 5779

Parshat Re’eh

You’’ll See When We Get There

“So where are we going next?” they want to know. “We’ll see…” is my extremely unhelpful, non-informative and pretty frustrating answer. “But what are we going to do there… see there… how long till we get there… is it going to be fun….???” We’ll see, we’ll see, we’ll see…I’m not going to respond. I’m not going to give in. Children are certainly persistent, but they have never messed with Rabbi Schwartz. I’ve done this too many times and I find there really is no point in letting my tourists know what is next on our schedule or what I have planned for them. In fact, quite the opposite, or punkt fakert, not knowing what is next to come makes the day even more exciting, makes the experience of discovery even more fantastic and of course it’s fun to drive children crazy.

Now, the smart parents generally trust their tour guide and don’t try to figure out what’s next either. When their children turn to them, generally in frustration with their stubborn guide, and ask them what we will be doing today, they shrug their shoulders and are happy to be absolved of any nudgy, endless questions. Because as you know the answer to what we are doing next is not the final one… It will continue with “what is there… is it fun… how long will it take... what will we do after that…” and on and on and on…Yet there are some parents who their children seem to have trained very well to do their bidding and they will ask me on the side if they are smart in a hushed tone “No, but really… where are we going next…?” Guess what…? I’m still not telling… I’m sparing you. Trust me it’s for your own good.

Now don’t get me wrong, it’s not like I am giving you a surprise itinerary. We worked out the general idea of the things that we will be doing on your trip to Israel. You know it will have all of the 4 ingredients of your classic Rabbi Schwartz tour. There will be history, whether it’s Tanach, Mishna, Romans, Crusaders, Modern Israeli wars, some era to give you a feel of the long historical connection we have in this land of our ancestors. We will as well have some nature. It could be a hike, a trail, a overlook or farm something to give you an appreciation of the incredible beauty and nature of Hashem’s favorite country. Number 3) we will of course have some fun activities. It could be jeeping, rappelling, rafting down the Jordan, chocolate making, winery, camel, donkey or horseback riding. We got it all. And of course finally we will have good food. There are tour guides that might find you the hardest hikes in this country. My forte is that I know where the best mehadrin restaurants are. I find most of my clients appreciate it better that way.

So you definitely know already what we are generally doing. You drove me crazy to give you an itinerary. You just really never paid much attention to it. You forgot what it said. You just don’t know what is coming next. Listen to me. Trust your guide. Relish in the not-knowing. Bask in being able to tell your kids “I have no idea…, it’s not my job to know today. Bother the tour guide….” You are patur/ exempt from having to answer the children. That’s what you’re paying me the big bucks for. Don’t nudge me to tell you. First of all I probably won’t tell you. Second of all, you’re kids will be able to smell that you know what’s coming next and they will not leave you alone. And of course the most important reason not to know… Because it’s the way the Torah teaches us is best to appreciate something.

And here we have come to this week’s Torah portion. Although the truth is you don’t really need this week’s Torah portion to teach you that idea. You should know it by now.  There is one place we have been longing to get to for the past 40 years that we have been drayzichen arim in the wilderness for, and at least 3 books of the Torah have gone by telling us that we will come to it. Do you know what that place is called? Not telling you. But there are Cannanites and other people living there. Where will we go there? Again not telling you.  It shall remain nameless but its location has been pre-determined in our Divine itinerary. I’m just not telling you where it is. In the words of our Divine tour guide “It will be the place I will show you” . But, when will we get there..? You’ll see… What will it be like? You’ll see… Are we almost there? Maybe.. You’ll find out…

The truth is that all the way from the beginning when Hashem told Avraham to bring his son, Yitzchak, up as a sacrifice.

Take your son, your only son, the one that you love, Yizchak, to the place that I will show you and bring him up as an offering.

 Hashem could have made this much easier. He could’ve just as easily said ‘Bring Yitzchak to Yerushalayim to the temple mount and sacrifice him there.’ But He doesn’t. He doesn’t tell Avraham, which son right away. After-all he has two. He considers both of them his only son, he loves them both… OK, fine I’ll tell you. It’s Yitzchak. This is harder than pulling teeth out of Rabbi Schwartz when he has a bowl of chulent sitting in front of him. For some reason it seems from the get-go, Hashem likes secrets and surprises. He’s not telling us the name or location of what will be the most important place on the world.

You know we tour guides or Pro-Israel advocates (which should be one and the same thing, although bizarrely enough it’s not necessarily true) like to make a big deal of how the name Jerualem isn’t mentioned once in the Koran. The Muslims made it up. It’s a bubbe meihseh that was created for political reasons to put the caliphate of Jerusalem on par with Mecca and Medina. Something about a magical horse tied up on a ‘corner place” or “al aktza” (from the Hebrew word katzeh. Well guess what, tour guide and Israel advocate, Yerushalayim isn’t mentioned in the Chumash, at least the five books as the specific place of the Temple either. Just don’t tell the “squad” about this, OK. But why not?

We have a saying that a question is half an answer. Well, here’s another question. There is a mitzva in this week’s Torah portion of

Devarim (12:5) The place that Hashem your God will choose from all the tribes to place His name- Lishichno tidrashu u’va’asah shama- You shall seek out His resting place and you shall come there.

There is a mitzva to seek out the place of the Mikdash, our Temple. We are meant to discover it. Thus the Torah can’t tell us where it is. We have to find and discover it ourselves. Rashi notes on the command to bring Yitzchak up for the binding, that Hashem didn’t tell Avraham right away in order to make it dear and beloved to him. Every step there is anticipation. Every step there is longing, will I be there. What will it look like? How much longer…

For the same reason Rabbeinu Bachaya suggests Yerushalayim isn’t revealed. Everyone knew where the Akeyda took place. Everyone knew where the mountain in Jerusalem was, but Hashem hid from us that it was the place where the Beit Hamikdash would be built. He was tour guiding us. He wanted to keep trying to find the place. To long for it and ultimately be entirely awed when we get there. King David ultimately reveals the place, and then Hashem confirms it. We had arrived. And the joy and excitement was exactly what our Tour Guide had hoped for.

We enter the month of Elul this week. Our vacation is over. (Well actually, my vacation just begins…). Sefardim will begin getting up early next week and begin saying selichos before davening to prepare for the High Holidays. Even us Ashkenazim begin to recite the psalm 27 of L’Dovid  Hashem Ori after morning services when we blow the shofar. That Psalm concludes with the words and mandate that should be our focus this entire month. (And is also a great Diaspora Yeshiva Band song- that you will being to hum as soon as you read the next words…)

Lulay He’amanti li’ros b’tuv Hashem b’eretz ha’chayim- If I had not believed to look upon the goodness of Hashem in the land of the living!—

Kavey el Hashem- long for Hashem

Chazak v’ametz libecha- strengthen and make your heart courageous.

V’Kavey el Hashem-And long for Hashem.

Rav Charlap notes that it is longing for Hashem itself that connects us to Hashem. The more we long, the more we await to see His presence. The more we search Him out and seek His home in the “Land of the living”. The one place that is only true life. The Beis Hashem- the House of Hashem that Dovid Ha’Melech’s only request was to finally see and reside in. Then Kavey El Hashem. We will find ourselves longing even more for Hashem. We will be connected in that holiest of ways. We will be able to bring that holiness down to the Land of Israel and to the Beit Hamikdash. The longing is the glue. The can’t-wait-to-get-there, is what unites us with the shechina. Elul stands for Ani l’dodi v’dodi li- I am to my beloved and my beloved is to me. It is the month of cholas ahava- when we experience that love sickness for the Almighty. For those of you that took a tour with me this summer, you know how to anticipate something and how exciting it is when we get there. We are prepared and longing. For those of you that haven’t… I know you’ve been longing for the Beit Hamikdash. We are still in the 7 weeks of consolation from the destruction of our Temple that we mourned not three weeks ago. Tzion is also awaiting consolation. She is waiting for her inhabitants to seek her out. May this Elul see her deepest desires and ours realized.  

Have a magnificent Shabbos and a bleesed Rosh Chodesh Elul

Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Dorten iz gut vu mir seinen nito.”- The place where we aren’t- seems good.

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

https://youtu.be/ZQRtBwvk-1s    – Gorgeous Song by Leibowitz brothers arranged by Ari Goldwag Elokai full of heart

https://youtu.be/YeiCh4T82WI   – The one and olnly Pumpedisa with a monkey and Voltzwagon Bus new hit Modeh Ani  awesome!

https://youtu.be/Cr4Rk5pldkw   -Classic Zushe with this new hit. I’m not a Zushe fan, not my style music but for those of you that are check this out it’s as holy as it gets… Lyrics in english: "Until it shall be, that the flame can arise from its own accord".

https://www.youtube.com/watch?v=RV1CCVkK_OA   – Diaspora Yeshiva band Lulay He’amanti in honor of Elul sung by Ruach… Wow! This is a golden oldie… Do you know I used to work for Ruach…?

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

Q   A burial site for dogs was discovered in:
A) Gaza and Ashkelon
B) Gath (Gat) and Jaffa
C) Acre (Acco) and Haifa
D) Ashkelon and Jerusalem

RABBI SCHWARTZ'S “LOMDUS” CONNECTION OF THE WEEK

Parshat Re’eh– Being a lamdan pays off. Not only in the incredible insights that one uncovers by examining the text of the Torah critically and paying attention to the nuances of the commentaries. Sometimes it pays off in the additional reward one can achieve for doing the mitzvos, such as when you uncover an insight that can transform your perspective and appreciation of the service of Hashem that you are doing. That’s the real payoff.

In this week’s Torah portion the parsha begins with Moshe telling us about the blessing and curse of life and death and following the mitzvos and the consequences of not observing the Torah. The Torah uses a language that isn’t precise. Here, take a look.

Devarim (26:11-13) Behold, I set before you today a blessing and a curse. The blessing, that you will heed the commandments of the Lord your God, which I command you today. And the curse, if you will not heed the commandments of the Lord your God, but turn away from the way I command you this day, to follow other gods, which you did not know.

Note how when it describes the blessing it just says which you will ‘heed the mitzvos’. The curse on the other hands it says that you will not heed and ‘you will turn away from the way Hashem commanded us’.  As well, there is a seemingly inexplicable Rashi on the words ‘the blessing’- that says ‘on the condition that you will heed’. What is he adding that I wouldn’t have understood from the text itself?

The Kesef Nivchar explains quite brilliantly that there is a law that if one has good intentions to do a mitzva however it doesn’t work out for some reason, then Hashem considers it as if he has fulfilled the mitzva. He connects the machshava- the good intentions, with the action that hasn’t been fulfilled. However, this is only if he had the right intent. On the other hand, if someone plans to sin and it doesn’t work out for him, Hashem does not punish him. You are only held accountable for sins you commit. Not for actions that never took place.

With that idea he explains our verse and Rashi. The blessing one achieves if he merely heeds the commandment. Tishma’u- He heard it and plans to fulfill it. Rashi notes this is on the condition he is tishma’u- as long as he hears it and plans on fulfilling it. The action is not required to achieve the blessing merely the heeding is sufficient. On the other hand, if one does not heed the commandments that only will not bring him the curse. He has to ‘turn away from the path’. He actually has to do the sin or the action that is turning away for Hashem to be punished. The mere not heeding will not do you in.
So often we try to do something and we miss out on the mitzva. We feel bad. Don’t worry we still get reward. On the other hand sometimes we have thoughts that aren’t the greatest. We feel guilty about them. We feel down on ourselves for feeling that way. Don’t worry. Thoughts will not get you any curse. There is a saying that the Goyim seem to have gotten wrong. I will paraphrase it to make it correct. The road to Hell is not paved with bad intentions only bad actions. On the other hand the road to heaven is the one that is paved with good intentions. For those intentions are considered as if we fulfilled the commandments.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Shamgar Ben Anat the 3rd Shofet 1125 BC – We don’t know much about this elusive Shofet/ Judge/ leader. In fact all he gets is about three verses of face time. His entire “reign” was for one year. But it seems in that year he was able to repel many Philistine attempts.

He is perhaps most famous for his weapon of choice an ox goad or prod. In the good old days when a field was plowed by oxen then the farmer would stand behind the ox who would pull the plow with a yoke attached to its neck and the prod would keep the ox moving as it was a big stick that was pointy at the end that he would keep nudging him with. I’m not sure if there’s anywhere in Israel where you can see this process as we pretty much use tractors today. But in Kfar Kedem in Hoshaya where you can experience the Talmudic experience they show you the yokes and the process of ancient farming which is pretty cool!

The significance of this as his weapon of choice is two fold. The historians suggest that the Jews being under the rule of the Philistines were prohibited from sharpening weapons, thus this was all they had. We Jews were always good at making do with whatever we could get our hands on. Many of the wars during the pre-war State were used and fought with farm instruments the kibbutzim had to protect themselves against the Arabs. The ethical message of this weapon of the Judge was to send the message to the Jewish people that all of our troubles with our enemies were merely prods from Hashem to keep us on the straight and narrow when we were straying from the path of Torah and Mitzvos we were meant to remain on.

The navi is not clear what tribe he was from and where he ruled. However the Seder Dorot suggests he was a Kohen perhaps from the city of Anatot which in Mateh Binyamin right near Wadi Kelt and the Prat spring that’s a great water hike. It seems though from the next story of Devora and Sisera which took place that he lived in the North of Israel as it seems to connect the two stories. I guess one more connection one can make is that Israel had a supreme court judge Meir Shamgar in the 1980’s. His original name was Meir Sternberg, but under Ben Gurion’s advice took a more Biblical name. He certainly was no Shamgar Ben Anat, but hey it’s cool to have judges of Israel once again with biblical names. May we merit to have the same provide the same biblical leadership we long for.

RABBI SCHWARTZ’S TERRIBLE JOKES OF THE WEEK

1. My Mother taught me about ANTICIPATION..."Just wait until your father gets home."

2. My Mother taught me about RECEIVING...."You are going to get it when we get home!"

3. My Mother taught me to MEET A CHALLENGE..."What were you thinking? Answer me when I talk to you! Don`t talk back to me!"

4. My Mother taught me LOGIC..."If you fall out off that swing and break your neck, your not going to the store with me."

5. My Mother taught me MEDICAL SCIENCE..."If you don`t stop crossing your eyes, they are going to freeze that way."

6. My Mother taught me to THINK AHEAD..."If you don`t pass your spelling test, you`ll never get a good job."

7. My Mother taught me ESP..."Put your sweater on; don`t you think I know when you`re cold?"

8. My Mother taught me HUMOR..."When that lawn mower cuts off your toes, don`t come running to me."

9. My Mother taught me how to BECOME AN ADULT..."If you don`t eat your vegetables, you`ll never grow up."

10. My Mother taught me about GENETICS..."You`re just like your father."

11.My Mother taught me about my ROOTS..."Do you think you were born in a barn?"

13.My Mother taught me about WISDOM OF AGE..."When you get to be my age, you will understand."

14.And my all time favorite... JUSTICE..."One day you`ll have kids, and I hope they turn out just like you....Then you`ll see what it`s like." 

How can you tell elephants love to travel ? They always pack their own trunk!

Why did the witch stay in a hotel?  She heard they had great broom service!

 Where do sharks go on vacation? Finland!

 Where do sheep go on vacation?The Baaa-hamas!

Where do hamsters go on vacation? Hamsterdam!

How do rabbits get to their holiday destination? By hare-plane!

What did the pig say on the beach? I’m bacon!

Where do cows go on vacation? Moo York!

What did the Pacific Ocean say to the Atlantic Ocean? Nothing, it just waved.

Yankel from Williamsburg puts up a sign that says "BOAT FOR SALE". Yoily, his friend says, "But Yankel you only own a house and a car". "Dat's right" Yankel responded "And dey are boat for sale"

Berel Greenblatt left the snowy city for a vacation in Florida. His wife was on a business trip in Atlanta and was planning to join him in Florida the next day. When Berel reached his hotel, he decided to send his wife a quick e-mail. Unable to find the scrap of paper on which he had written her e-mail address, he did his best to type it in from memory.

Unfortunately, he missed one letter and his note was directed instead to an elderly Rebbitzin whose husband had passed away only the day before. When the grieving Rebbitzin checked her e-mail, she took one look at the monitor, let out a piercing scream, and fell to the floor dead. At the sound, her family rushed into the room and saw this note on the screen:

 Dearest Wife,
Just got checked in. Everything prepared for your arrival tomorrow.

Your Loving Husband 

P.S.: Sure is hot down here.

Izzy owned a small deli in Stamford Hill, in London. One day, a tax inspector knocked on his door and questioned him about his recent tax return. Issy had reported a net profit of $250.000 for the year and he wanted to know all about it. "It’s like this," said Issy. "I work like a maniac all year round and all of my family helps me out whenever they can. My deli is closed only five days a year. That’s how I made $250,000."
"It's not your income that bothers us," said the taxman. "It's the business travel deductions of $80,000 that worries us. You entered on the tax return that you and your wife made 28 business trips to Israel, Italy, Switzerland, France, the US, Hawaii, and the Caribbean Islands. What are all these business trips about?"
"Oh," said Izzy, smiling. "I forgot to tell you that we also deliver!"
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Answer is D–  OK this is two weeks in a row that I got a question wrong. I’m still pretty far ahead and I think I passed the point where I know I passed the exam as you only need a 65 score. But still it’s annoying to get questions wrong and this question is one that I had no clue for. Not only did I not have a clue but I googled the answer and couldn’t find it there either. See I knew that Ashkelon was one of the correct answers. First of all, it’s mentioned in two answers that’s usually a good sign that it is correct. As well, although I missed our tour of Ashkelon in our tour program, I remember reading about how the largest ancient dog cemetery is there. Now I didn’t remember anything about dogs in Jerusalem, and I figured that Gaza was a philistine city as was Ashkelon so that was probably the ancient custom there. Turns out I was wrong. How do I know? I posted it on my Tour Guide Whatsapp group and the consensus was that by the City of David there was indeed an ancient Persian period dog burial site that was found. Oh well… So the score is Schwartz 34 and 8 for MOT (Ministry of Tourism) on this exam so far.