Karmiel

Karmiel
Our view of the Galile

Thursday, May 7, 2015

Dancing with Hashem- Behar / Lag Ba'Omer 5775/2015

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

May 7th  2015 -Volume 5, Issue 26 -18th Iyar 5775
Parshat Behar/ Lag Ba'Omer

Dancing with Hashem
I could swear his feet were not touching the ground as he circled around and around. His eyes were closed heavenward, his curly side-locks (payot) and glistening white beard swaying in the air with his hands stretched out as if they were holding the hands of his Creator. Grabbing anyone to join him in the middle of the circle, Sefardi, Teimani, Chasid, Black hatter, soldier, secular and anglo rabbis from Karmiel :).
"Anachanu Ma'aminim Bnai Ma'aminim-We are believers the children of believers" they all sang with him together. Welcome to Meron. Lag Ba'Omer 5775.

Only Jews could make a holiday on the day that one of our greatest sages Rabbi Shimon Bar Yochai (the 1st century Mishanic leader) passed way. For many other nations this might be a day of sadness and mourning. In traditional Judaism the period of Omer (the 49 days from Passover to Shavuot) is our period of mourning for the students of Rabbi Akiva- the teacher of Rabbi Shimon- who passed. Yet, on the day of Rabbi Shimon -Lag- the 33rd day- the mourning comes to an end (or is interrupted) as we celebrate the tremendous legacy Rabbi Shimon left us on the day of his passing- the fire and the secrets of the hidden and mystical aspects of the Torah and universe that are found in the teachings of Kabbalah.

As I walked through the jam packed streets of Meron (over a half a million people come over the course of the day) I watch Hashem's children who have picked themselves up from their mourning as they dance and celebrate like crazy. Circles after circles around bonfires. There are 10's of Kiosks and tents that are set up offering free food (kugel, cake, chulent, sandwiches) drinks, wine donated from people and organizations around the world. The rich, the poor there is no difference when it comes to that small mountain top we are all one joined in dance, song, prayer and Torah. The way it should be...it used to be... it will be.

This week we read Parshat Behar. It is named that after the first verse in the Parsha
"And Hashem spoke to Moshe- Be'Har- on the mountain- of Sinai" The Parsha then goes on to detail the laws of the Sabbatical Year and the 50 year Jubilee year and the incredible laws that take place during these years. All land that was sold is returned to their owners in the 50th year. The land cannot be worked, slaves are freed, debts are declared exempt and most importantly the obligation to assist those that are struggling. The Medrash asks the question as to why these laws are particularly singled out as being taught at Sinai? My father-in-law Rabbi Yosef Sorotzkin in his monumental work Meged Yosef, explains the Medrash's response that there have been many attempts throughout history to create societies in which all were equal, where one is not treated any less because of their financial hardships, their social status, where those more fortunate were obligated to care for the more needy. Yet, they have failed. Judaism is different. We are a nation that has its eyes and its memory firmly planted on that mountain where we were born as a nation. The Torah can mandate that I forgive the debts that are owed to me, I do not charge interest on loans I lend, I leave my land- the source of my income barren-giving it a Shabbos, I free my slaves because we remember where we came from. We remember that what made us a nation is how we all stood as one after having left the slave pits of Egypt. We swore we would never forget that unity, that responsibility, that heavenly mandate. We remember the mountain.

Other nations do not have that mountain to look back to. Ideals of equality, sharing of wealth and renunciation of our hard earned possessions and acquisitions fall to the wayside without a recognition of our Divine Benefactor who wishes all His Children to appreciate the goodness, freedom and blessing of having and being sufficient enough to serve Him. We understand with those miztvot that were given to us on the mountain that no matter how desperate and tragic our situation, there will come a time of Jubilee when we return to our ancestral heritage, when our debts are finally forgiven. When we will experience the final Shabbos together with Him. It is with that knowledge that we can pick ourselves from our mourning and dance, we can celebrate the greatest light that explodes from the darkness and we can float and sing and stretch out our hands to heaven to dance with us.

I went inside to pray by the grave of the great Rabbi Shimon and I came out about an hour later and the old Rabbi was still dancing in the middle. I asked someone who he was. He did not know his name as well, but told me that he had been there all night dancing, floating, singing. It seemed from what I gathered that the Rabbi had lost his children and family in a tragedy. Lag Ba'Omer, had become his day. The day when he felt he could dance and pick himself up again. The flames of the bonfire around which he danced were a testament to the flame and spirit of the eternal souls that we have. Just as all our souls are united and forged as one and a spirit of Hashem. So too in drawing every type of Jew together closer to that warm flame in joy he was creating that eternal connection we all shared to dance with Hashem.

From Mt. Sinai to Mt. Miron, may Hashem bring us all together one again on his eternal Temple mount in Jerusalem once again rebuilt.

"Lag" Samayach and have a spectacular Shabbos,
Rabbi Ephraim Schwartz


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RABBI SCHWARTZ'S VIDEOS OF THE WEEK
Lag Ba’Omer

a different type of bar yochai song…pretty funny

This one is really funny I thought.. “Wish it was Lag Ba’Omer now”


RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK
While in the states I picked up a great book with yiidsh quotes and wisdom and I have always wanted to teach my kids Yiddish so here we go each week another great proverb in yiddish maybe you guys will learn it too!!

Besser a yid mitun a burd, vi a bord mitun a yid.
Better a Jew without a beard than a beard without a Jew

RABBI SCHWARTZ'S FAVORITE QUOTES  OF THE WEEK
Rabbi Shimon Bar Yochai: "If a man plows in the plowing season, sows in the sowing season, reaps in the reaping season, threshes in the threshing season and winnows in the season of wind, what is to become of the Torah? But, when Israel performs the will of God, their work is performed by others" - Talmud Berachot
The soul of man is a lamp of Gd" (Proverbs 20:27). Just like the flame of the lamp strains upwards, seeking to tear free of the wick and rise heavenward - though this would spell its own demise - so, too, does the Gdly soul in man constantly strive to tear free of the body and the material existence and be nullified within its source in Gd”– Reb Shneur Zalman of Liadi
RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(New exam this week these questions are from the most recent tour guide exam-let’s see how I do)
answer below at end of Email
Breccia (Brektziya) is?
A.    A Crusader Queen of Armenian descent
B.     Pyroclastic ash
C.     Sedimentary rock composed of fragmented angles
D.    The intermission in Prayer in a Greek Orthodox Church service
.RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK
This weeks Parsha tell us of the mitzvah of Tzedaka, helping your brother who has fallen financially. The Midrash tells us of a conversation between Rabbi Akiva and Turnus Rufus, The Roman ruler of Judea in the times of Rabbi Akiva. Turnus Rufus asked Rabbi Akiva “Your Torah says that Hashem loves the poor and impoverished. If so why does he not provide for them.”
Rabbi Akiva responded as only a good Rabbi could “If Hashem would provide for them then the rich would have no merit with which to save them from Gehennom/Hell. For only Charity has the merit to save a person from his punishment.”
Ten matters were created each stronger than the other.
Rock is strong but iron breaks it
Iron is strong, Fire melts it.
Fire is strong, but water extinguishes it
Water is strong, but clouds carry it
Clouds are strong, but wind disperses it
The body is strong, but fear breaks it
Death is mightier than all the aforementioned, yet Tzedaka/charity is more powerful as it saves from Death.

RABBI SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK
Experience the bonding of the thousands of Jews – Lag Ba’Omer is one of those days when you can just stand in awe of the tens and even hundreds of thousands of Jews that all come together ot dance, sing and celebrate together. Food is shared by all, drinks flow like ater, random people are dancing and singing with their brothers thay may have never met but have always been connected to. Am Yisrael Chai! The holiday of us picking up from the ashes of destruction of the deaths of the students of Rabbi Akiva and celebrate life, celebrate Hashem who blows life into his nation and celebrate the unity and shared heritage, history and our rebirth from tragedy. There are those that fly in from all over the world and there are history books and travelogues that go back centuries of Jews that all came just for this special day. Experiencing the joy and the unity here in Israel. You can understand it.
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RABBI SCHWARTZ'S  BARBER JOKES OF THE WEEK
 A barber gave a haircut to a priest one day. The priest tried to pay for the haircut but the barber refused saying, "I cannot accept money from you, for you are a good man - you do God's work."
  The next morning the barber found a dozen bibles at the door to his shop.
  A Muslim Imam came to the barber for a haircut, and again the barber
refused payment saying, "I cannot accept money from you, for you are
a man of God."
  The next morning the barber found a dozen Korans at the door to his shop.
  A Rabbi came to the barber for a haircut, and again the barber refused  payment saying, "I cannot accept money from you, for you are a man of God -"  The next morning the  barber found a dozen more Rabbis waiting for a haircut.
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So the Gentile barbershop moved into town and put up a sign attacking the fancy Jewish barber shop down the block.  The sign said, "Why pay twenty dollars?  We give haircuts
for two dollars."
  The smart Jew got even by putting up a sign of its own stating ,"We repair two-dollar haircuts!"
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I was at the Barber a few months ago and asked him “why do u always charge me double? You ought to charge me less because for I don't have much hair!”
He answered me and said “No, no! We don't charge for cutting the hair! We charge
 for having to search for it!”

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Answer is C: The answer was definitely not going to be the church thing they’re just palying on the word association of break as in intermission. The Crusader Queen was Melisinde so it wasn’t that either. Pyroclastic ash is a close choice because pyro is fire and clast is broken pieces…so it could be…but that’s not the word I remembered for ash. I remembered it was a rock of some sort which of course makes the correct answer C. If you are a tourist and this information interests you… find a different tour guide. Rocks are not my thing. Rolling Stones on the other hand J
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Thursday, April 30, 2015

Sefira Questions-Emor 5775/2015

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

May 1st  2015 -Volume 5, Issue 25 -12th Iyar 5775
Parshas Emor
Sefira Questions
Questions I have been asked this Sefirat Ha’Omer period. “Am I allowed to listen to music if it keeps me awake while I’m driving?” Answer- get yourself a coffee and stop driving and rest up. Certainly don’t listen to any Torah Shiurim that may put you to sleep. “I’m just learning how to play Guitar, am I allowed to continue to learn during Sefira? I’ve heard you, my friend, that’s not music. However if you were actually playing music there are many authorities that suggest it is better to be stringent although there are those that are lenient as well. “I listened to music during Chol Hamoed Pesach, can I still keep the first Sefira?” There are a few customs as to what days of Sefira must be kept. One is permitted to switch from year to year. Although it is kind of confusing and preferable to keep the same thing. But you can’t just switch in the middle of the rodeo. If you maed a mistake and listened it’s fine to continue. If you didn’t mean to start it then you can’t count it as having started it. But don’t you think you should know about it if you are in mourning. Hellaa-ohhh as my children would say.
And then of course you have the other important Sefira Questions. “In the States I had to shave to go to work during Sefira and my Rabbi told me it was fine. I moved to Israel and hoped I wouldn’t have to but my boss has recently told me he wants me to shave. What should I do?” Answer- move back to the States and ask your Rabbi there. Just Joking. Don’t you work in a Falafel Store? The same law that applies in the States applies here as well. But in Israel the custom is to make a bigger fight out of it. Because it’s fun to fight. “Am I allowed to cut excess nostril hair or ear hair that is bothering me??” Eeewwww. Yes, Bye. Note to self don’t answer phone during dinner. May be that’s why some Rabbis have set times to answer calls. “Can I buy new clothing during Sefira? How about second hand quality “gently used” clothing from America at great prices from your wife?” Do I even have to answer that? And so it goes, question after question. People who forgot the Sefira count or more likely are not sure if they forgot. People with weddings, radio shows with music. Acapella questions. For a period of time whose’ customs about music and shaving are relatively new in the annals of Jewish history at most 1000 years or so. Sefirat Ha’Omer the period of time when we commemorate the passing of the students of Rabbi Akiva certainly keeps a Rabbi busy.
Questions I have not been asked during this Sefirat Ha’Omer period. I noticed my neighbors kids walking around with clothing that does not seem so nice. I want to help him out. Is it better if I jusrt drop off a check or should I mention that I have credit in some stores that they can use? I have a teacher who has made some anti-religious comments to me many of them were very insulting. It is obvious that she really has no exposure to what a true religious lifestyle is like. Do you think it is alright to invite her for a Shabbat meal even if she might drive there or is better that I just continue to treat her with respect and maybe just go out for coffee with her? We are having elections and there are so many parties that have different views that I have and some are even against the Torah and a Jewish lifestyle. Many of my friends favorite pastime is sit around and plan how we will get more votes than the other parties. Many times it leads to LAshon Harah, gossip and speaking negatively about other people. Is it wrong of me to miss these meetings and not help support the parties that really could use my efforts on their behalf? I haven’t even been asked if it is wrong to play Acapella music loudly of someone learning to play a guitar in your car if you are tired while shaving your nose hair during chol hamoed if it bothers the person in the back seat? It seems that these questions are not on peoples minds at all during sefira. We’re too busy focusing on the music, the shaving, and even the counting to pay any attention to what we are mourning. What it’s all about. Why are we here and what could we do about it. What would Rabbi Akiva say?
This week’s Torah portion which discusses the mitzvah of the counting of Omer, doesn’t mention any of the customs that we have today during this period. That makes sense as it seems the customs which originated way later after the passing of the students of Rabbi Akiva which according to many of the early commentaries happened  during the period of time of the battles of the revolt against the Romans of Bar Kochva post-Temple. The Talmud says that the reason for their death is because they did not treat each other with the due respect. 24,000 students perished and all in this period of time between Pesach and Shavuot. Some of the customs of getting married music and shaving seem to have evolved during the periods of the Crusades which also took place during this Sefira period. This is a time our sages described to focus on the build-up from our Exodus from Egypt to the receiving of the Torah. Yet it is a time as well to focus on how we treat one another.
Rabbi Akiva was perhaps the paradigm of someone who understood that these two things are not separate. They are one and the same. The same Rabbi Akiva who felt that the great rule of the Torah was that one should love their neighbor as themselves, also was murdered while reciting the Shema. Because it was the time to say Shema, not because those are great last words to have. His love and his dedication for Torah was such that he first started learning at age 40 going to kindergarden with his little child to learn how to read Hebrew and ultimately learning his wife (with her permission and even blessing) to go study for 24 years non-stop. He once described life without Torah as a fish trying to live outside of the water. He understood the significance of both worlds. Man and his fellow and man and his Creator. He understood that Torah study was meant to refine a person in the way that he treats his fellow man. He understood that ones love of his fellow man could only be ultimately be fulfilled in its fullest if he was able to bring the light of Torah from within himself to them as well.
Two fascinating stories in the Talmud of Rabbi Akiva’s students and how they failed to appreciate his message. One describes a student that answered a difficult question of his Rabbi and was beaming with joy that he stumped his Rabbi. Rabbi Akiva expressed his shock “Yehuda, your face is flushed because you have responded to the old man". You have bested your rabbi, but not in a positive sense. Your response was in the nature of an attack. Why are you so happy – look how you discomfited your teacher. "I will be surprised if you live a long life”. The Talmud concludes with the epilogue. ‘Rabbi Yehuda said in the name of Rabbi Ilai, that incident occurred on the eve of Passover. 'On Atzeret (Shavuot) I inquired after Yehuda ben Nehemia and I was told he had died.". The time of year,it seems, this time of year seems to be a significant part of the story.
Another story as well mentioned by the Talmud is how once one of Rabbi Akiva's students became ill. None of the other students visited him, but Rabbi Akiva personally went to see him and swept and cleaned his room. This literally revived the student, who said, `Rabbi, you've brought me back to life!' As soon as Rabbi Akiva left, he taught: `If a person does not visit the sick, it is as if he shed blood!' Again the Talmud notes. No one seemed to visit him. The students were probably busy learning Torah. Maybe they excused themselves and said that student as well would have preferred they study Torah in his merit rather than waste precious Torah time by schlepping out to the hospital. I’m sure they even handed out little papers with the students name and his mother’s name so they could study in his merit. But in the end they were wrong. 24,000 of them and no one visited.  No one swept and cleaned. No one treated him with honor and respect. Except the Rosh Yeshiva himself; Rabbi Akiva. So they died. They weren’t worthy of passing on the Torah to the next generation. They saw Torah as an ends within itself and not as something that would enhance their respect of one another. They died in the period between Pesach and Shavuot because they weren’t counting up to the receiving of Hashem’s Torah rather it was their own Torah they were concerned with the Torah that they could smile and take pride  and gloat over. Not a Torah that would bring light and the beauty of Hashem to the world. Not one that would bring honor to his people. To each and everyone of His children.
So as we count our days to the receiving of the Torah we want to remember what is important. We don’t shave, we don’t celebrate. We don’t distract ourselves with music and festivities. We recognize something is wrong. Something is missing. Our Torah’s light is not yet shining fully to the world because I perhaps am preventing it from shining. My pettiness, my self-aggrandizement and perhaps the wrong questions I am focusing on is giving me the wrong answer still to our problems. Counting the Omer is a beautiful mitzvah. Because it causes us to focus on how precious each day is. You miss one, you can’t count with a blessing anymore. (Although you should certainly continue to count without a blessing). Each day that we don’t grow takes away from the entirety of our count to the Torah. Kind of like how each Jew counts as well. If we’re missing one. We are missing a world. We are missing our complete blessing. We have another few weeks left to count. To ask the right questions. To become the right answers. And then we will reach that day of Shavuot when we stood as one nation, under God, indivisible for holiness and honor for all.
Have a beautiful Shabbos,
Rabbi Ephraim Schwartz
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RABBI SCHWARTZ'S VIDEOS OF THE WEEK
Great cartoon about Rabbi Akiva and Lag Ba’Omer

Acapella on Israeli TV by Kippalive

American style Akapella Shiru Lamelech

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK
While in the states I picked up a great book with yiidsh quotes and wisdom and I have always wanted to teach my kids Yiddish so here we go each week another great proverb in yiddish maybe you guys will learn it too!!

A chaver iz nit dafke der vos visht dir op di trern nor der vos brengt dikh bekhlal nit tsi trern..
A friend is not someone who wipes your tears; he’s someone who doesn’t make you cry

RABBI SCHWARTZ'S FAVORITE QUOTES  OF THE WEEK
“Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery.”-Malcolm X
 “Laziness is the mother of all habits but ultimately she is the mother and we should respect her”- Anonymous
Ben (the son of) Zoma said: Who is wise? He who learns from all people, Who is strong? He who conquers his evil inclination, Who is rich? He who is satisfied with his lot. Who is honored? He who honors others.”– Ethics of our Fathers Pirkey Avot
RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 At which of the following sites is there an observatory for migrating birds?
A.    Ma’aleh Shaharut
B.     Near Eilat
C.     Timna Park
D.    Ne’ot Smadar
.RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK
At the conclusion of this weeks Torah Portion it shares with us the story of the Blasphemer and Moshe who orders his detention until he clarifies his punishment with Hashem. Incidentally the death stoning. The Midrash notes this is one of four times in the Torah that Moshe did not know the law until he consulted with Hashem. The other three being the law of the gatherer of sticks on Shabbos in violation of the law (stoning for him as well), The case of the Jews who were impure and couls not bring the Pesach offering in it’s time-Hashem commanded them to bring it a month later (this Sunday the 15th of Iyar). And finally the inheritance of the daughters of Tzlefchad who died in regards to their inheritance in the land of Israel (they do inherit!). The midrash Yerushalmi notes that the first two cases that were a question of the death penalty Moshe locked them up and delayed the judgement demonstrating that Jewish courts should be circumspect in regards to matter of life and death. In the last two cases he immediately finalized the judgement in order to teach that matters regarding money and personal matters should not be postpones. In all the cases Moshe announced publicly that he did not know how to proceed, in order to reach the judges of all the coming generations that even the greatest of all teachers could profess ignorance, so they certainly should feel comfortable doing so.
It’s good to have leaders that don’t seem to profess to know everything.
RABBI SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK
Camping out – In America  I was used to my KOA and Yogi Bear campgrounds. Nice set up, water electricity and quiet time. Israel not so much. Here if I had to estimate at least half the country has done some camping out. People bring their tents and bags and pretty much feel free to plop them down wherever they like. A night on the beach, in the woods, and mountains and in the negev and wilderness. Here camping is not just exploring the country on the cheap but its actually experiencing Israel in the same way our ancestors did. It’s pretty cool that people just make their campfires and spend the night wherever they want. You can almost hear the echoes of our grandparents that once lived here in the sparks of the flames. One can look up at the stars at night and think about Gods promise to Abraham. Camping in Israel is the real deal!
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RABBI SCHWARTZ'S  OMER  JOKE OF THE WEEK

Top Ten Signs Your Rabbi has probably lost count of the Omer

10. Claims "It's too early to count." It's 10pm.

9. Wishes the entire congregation a "Happy Lag Baomer!" on day 23

8. When you ask him "what night did we count last night?" He asks you for multiple choice

7. Keeps wondering when Tishah B'Av will be so he can shave already

6. You're pretty sure you just heard him count the 84th day of the omer

5. You just realized, he's counting down

4. Apparently Day 13 now has "9 weeks and 3 days" to it

3. First time in the history of man: rabbi actually passes an honor off to cantor/Chazan

2. As he's reciting the blessing, you notice his son in the back of the synagogue who is trying desperately to sign 17 with his hands

1. Proudly recites blessing and day off of his handy dandy Omer-Count calendar, dated 2006

Answer is B:  All of the sites listed above are Deep down south sites. Maaleh Shacharut is a nice hike and even more fun jeep ride of some beautiful overlooks. Timna Park about 35 miles north of Eilat is the worlds oldest copper mines and all types of cool rock formations. Neot Smadar is kind of a funky hippieish kibbutz in the Arava with a lot of artists and eco conscious people. The birds though are of course in Eilat. They know where to party.

Thursday, April 23, 2015

Wholly Holy- Acharey Mos/ Kedoshim/ Yom Ha'atzmaut 2015/5775

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

April 23rd  2015 -Volume 5, Issue 24 -4th Iyar 5775
Parshas Acharei Mos/Kedoshim/Yom Ha'atzmaut
Wholly Holy
There's a lot of holy people in Israel. Approximately 6 million and 251 thousand give or take how many were born or died over the last few days in Israel alone, 162,000 more than last year. 32,000 are even holier as they moved to Israel in the past year. We're still waiting for the close to 7 million Jews not here yet to join the club. I've got a Falafel waiting for you and there's a Temple that we need your help to build. I was never really good at construction so I could use a hand.

 
Now, I know what you're thinking. The numbers I just gave you are of the total Jewish population. But not all of them are holy. I'm sure we can think of quite a few that don't necessarily earn that title. In fact come to think of it I don't know if we can count of more than handful that we would call holy people. How many do you know? I know Holy Bagels, my father used to always refer to "Holy Toledo" and I'm even familiar with holy guacamole and mackerel. But holy people? Jewish people? Yes. I mean all of us. Don't believe me? Check out this week's Torah portion it tells us again and again. Be Holy for Holy am I Hashem your God. We are holy because He is Holy. If you believe Hashem is holy than. And if he isn'tthan who is? Than know that we are holy as well. Not just "we", as in the Jews that are just like me. Rather the entire nation is holy because our holiness derives from Hashem's presence within us. In fact the Me'or VaShemesh, the great Chasidic Rebbe understands the above verse as explaining why this Mitzva and command was meant to be given to "all of the nation of Israel" together, as opposed to other commandments that were given and taught through the hierarchy of Moshe to Aharon to the elders and down. This Mitzva was meant to be given to everyone so that they would understand that each and every one of them are holy because it derives from Hashem.

 
I recall a lesson I once heard from one of my teachers. He told me that when he was a child he had a classmate that would always get on his nerves. And as is wont to happen in such cases, his Rebbe came over to him and suggested that he start take him as a study partner, a chavrusa in learning. When he told his Rebbe that he would agree to learn with anyone else, but this one guy...he just couldn't take him. His Rebbe asked him if he also has a problem with God. "What!" he answered aghast, "How can I have a problem with Hashem?"
"But doesn't Hashem get on your nerves some time?" The Rebbe persisted. "Doesn't he do things that upset you, things that just don't seem right, seem fair?" 
"Ummmmmm... but He's Hashem. I can't get mad at Him. It's for my own good, it's for me to grow."
 "Ah ha" said his Rebbe in words he will never forget "Than why would you feel differently about someone who is in the image of Hashem..."

 
What is holiness? The word in Hebrew translates as separate, different. We use it as a way to differentiate from the mundane, the profane. Hashem is holy because, He's not part of the physical world. He placed in each of us His spirit of life, our "holy" soul that allows us to transcend our mortal and physical existence and to connect to Him. The Jewish people as whole are holy because as Hashem says I have separated you from the nations to be holy to me. The word holy/ Kadosh is also used as a term to define the relationship between a husband and wife. We are wed to Hashem. All of us. As a betrothed bride is entirely committed to her groom and can't have part of her that is "still single"; still in  a relationship outside of her husbands. We are entirely as a nation Mikudeshet. Separate. Holy. My hand, my arm, my pot-belly, my great sense of humor and my not so great parenting skills are part of the package. And my neighbor, the liberal, the ultra hariedi bearded rabbi, my knitted Kipa flag waving storekeeper and the Ethiopian, Russian and even French immigrant who break their teeth trying to ask me for directions are all part of Hashems holy nation. Yes, thatShnorrer that keeps hitting you up for money while your trying to pray is holy, yes that guy or lady from the "evil" or corrupt political party that you campaigned vociferously against is holy. Yes, even even the slimiest dirt-bag of a self-hating Jew that is an abomination to everything that the Torah represents is holy. All of us have that spark of Hashem that is holy. "Gather them all together and tell them that" Hashem says. So they know that about themselves and they know that about each other. For I am holy and so are they. If you have a problem with them. You have a problem with Me.

 
I know it's hard to wrap you're (and my) brain around this concept. But I'll make it easier. I'll show you how even though we may not see it. There are others that see it. I'll name one. I'll tell you a story. It was July 1944. The end of the war. Things were going bad for Germany. They were losing thousands on all fronts. The US was in, The tide had turned. But they had an important job to do. The testimonies in Yad Vashem describe how on July 23rd the 1651 remaining Jews of the island of Rhodes were piled onto two coal barges to be sent to Athens and from there to the cattle cars that would take them to the death camps of Aushwitz/Birkenau. The war was being lost, the man power and boats were almost certainly needed but they were dedicated to this "higher purpose". Along the way the boat stopped of at the island of Kos where another 120 Jews were picked up. The trains were still waiting for them. Yet that was still not enough. Word came to the boat from the Nazi "High" Command. There was one more stop to be made. The coal boats made a detour. There was one Jew on the Island of Leros. One Jew. It was worth the stop. They understood he was holy. He must be eradicated. 

 
I don't know who that one Jew was. Imaginably living alone on some foreign Greek island far away from any of his co-coreligionists, he wasn't what we might consider mainstream or maybe even religious. But he was certainly holy. They understood that if one Jew survives in this world so does God. So the trains could wait. They could do without the coal and the boats. Soldiers could die and the war might even be lost. But if they could just destroy one more piece of the Divine that resides in this world then they have one. They understood that the loss of any Jew is the death of an entire world of holiness. It's a lesson we need to learn as well.

 
Today is Yom Ha'Atzmaut. The State is 67 years old today. Someone told me that it is retirement age in Israel as well. There are many Jews that celebrate the birthday today. Some see in it the flourishing of the Redemption. Others who see the State as a sorry excuse for what the kingdom of Hashem on this planet that is meant to  serve as an inspiration to the rest of the world of how a world directed by Hashem that lives life and is run according to his commandments, don't celebrate it. There are others that are ambivalent. Personally I'm grateful to be living in a country that my ancestors always dreamed of and prayed for with more Jews than any other single place in the world. Where 75% of the people that live here 
are my brothers and sisters. Are holy.

 
 The Jewish people are coming home. The full holiness of Hashem's presence in this world will only shine out when we are all here. Our betrothed is waiting for His whole bride. His Holy Bride. We need to just realize how holy each and everyone are. How holy our home is. Then will we be able to celebrate not just the beginning of the sprouting of our redemption but the culmination of it.  
Have a holy Shabbos,
Rabbi Ephraim Schwartz
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RABBI SCHWARTZ'S VIDEOS OF THE WEEK
What Olim Like about Israel

Israeli Chutzpa Workshop

RABBI SCHWARTZ'S FAVORITE YIDDISH PROVERB OF THE WEEK
While in the states I picked up a great book with yiidsh quotes and wisdom and I have always wanted to teach my kids Yiddish so here we go each week another great proverb in yiddish maybe you guys will learn it too!!

"Nein rabonim kenen kain minyen nit machen ober tsen shusten yoh..."
Nine rabbis cannot make a quorum but ten shoemakers can

RABBI SCHWARTZ'S FAVORITE QUOTES  OF THE WEEK
"The prime defense against calamity is love and unity. When there are love, unity, and friendship between each other in Israel, no calamity can come over them. ...Even if they worship idols, but there is bonding among them, and no separation of hearts, they have peace and quiet" -
Rabbi Kalonymus Kalman Halevi Epstein, Maor VaShemesh 
"
What is your question?Bury me next to any Jew, And I only hope that any Jew will not be embarrassed to be buried next to me as I will be proud to be buried next to him."
-Reb Menachem Mendel Vitebsk, great 18th century Chasidic Rebbe who made Aliya to the city of Tiverya upon being asked who he would like to be buried next to.
"
Eliminate the Diaspora, or the Diaspora will surely eliminate you."
- Ze'ev Jabotinsky
RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 Ben Gurion's Tomb overlooks:
  1. A.    Nahal Tsin
  2. B.     Nahal Avdat
  3. C.     Nahal Paran
  4. D.    Nahal Mamshit
.RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK
At the end of Parshat Acharey Mos the Torah warns us not to sin with sins of immorality for the land of Israel will not tolerate it and will vomit us up as it did to the other nations that lived here prior to us. The Midrash gives a beautiful parable that reflects this idea. Captives were taken to a labor camp. The prisoners that were accustomed to poor and simple backgrounds were able to consume the unappetizing and less than sanitary prison food. Those had a more refined background and were raised in wealth and affluence couldn't digest the food and vomited it up. Similarly the Land of Israel is one whose essence is refined. It is the palace of the King. Immoral and dis"tasteful" behavior causes it to expel them. So how do you guys living in poor and simple countries feel about that?       

RABBI SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK
Have Fun Climbing through Water Tunnels - I know this doesn't sound so exciting but its actually quite a bit of fun and historical. There are quite a few places in Israel where there are tunnels of historical significance. Like 3000 or so years old. The city of David has a great tunnel dug in the times of Chizkiya/ Hezekia during the first Temple period almost a half mile long that you go through with flashlights and almost waist high water. Theres Park Alona along the Coast line as well which is from the second Temple period and was part of the water aquaduct system to casarea. There's another Hasmonean period one by Armon Hanetziv in Jerusalem as well. In the Gush Etzion area there is the Biyar one as well. There's probably more that I'm not remembering please send em in to me if you think of anymore. Regardless I don't know of anywhere else in the world where one can have this type of experience water, history, underground ancient tunnel all only in my favorite country!

 
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RABBI SCHWARTZ'S  TERIBBLE YOM HAATZMAUT JOKE OF THE WEEK

On an invitation to a Yom Ha"Atzmaut celebration at the Prime Minister's residence:
You are cordially invited to join us at our annual BiBi.Q...
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Q. What is the name of the dance we do on Yom Ha'Atzmaut?
A. The Indepen-dance
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As the siren sounds on Yom Hazikaron/ Israel's Memorial Day, the "Palestinian" asks the Israeli what the siren is for. He answers " It's our memorial day when we remember all of our fallen soldiers that have died in our wars." The then asks "well what about our fallen fighters" The Israeli answered "we commemorate them tomorrow!" (Israel's Yom Ha'atzamaut/independence day)
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Answer is A:  How appropriate the week of Yom Atzmaut the question is about Ben Gurion Israels first Prime minister and the declarer of our Statehood. Ben Gurion, BG or the Zaken/Old Man as he was fondly called was the longest serving PM of Israel although Bibi's getting close. He was our first and he kept coming back although his dream was always to live in Sdei Boker and work on a kibbutz (socialist that he was) and make the Negev flourish. In the end he is buried over there not overlooking Masmshit the nabatean city he wished to make the capital of Israel instead of Jerusalem. Not Paran or Avdat either but right over Nachal Tzin wher one can see the southern Biblical borders of Israel from the glorious outlook of his grave.

Thursday, April 16, 2015

The Last Siren- Shmini/Tazria/Metzora/Yom HaShoah 2015

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

April 16th 2015 -Volume 5, Issue 23 -28th Nisan 5775
Parshas Shmini/Tazria/Metzora/Yom Hashoah (whewww…rough job J this week)

The Last Siren
It wasn’t a shofar blast. There was no man with a white beard riding on a donkey. It was just the guy driving in front of me in some beaten up French make car with his T-Shirt with some English words scrawled on it stopping in middle of the road and getting out of his car as the siren sounded. I have heard sirens here before. They were going off regularly in the war this summer, as I toured around the South and in Jerusalem. They went off in the previous Gaza War as well that we were here for. Before we moved here I remember hearing and watching those blasts, as many of my family now does-my family being any Jew that cares about is brothers and sisters that reside here in the Holy Land- from the comfortable distance of the States. We heard and watched those blasts and saw the missiles fall with Tehillim, words of prayer, on our lips, that Hashem should protect His children, His land. His country. The sirens warned us of impending danger, and eventually they also became the sound of the subsequent miracles and salvation that followed, when the reports of no casualties soon came to follow. But this was a different siren. It is Yom Hashoah, Israel’s Holocaust Memorial Day. The bullets and missiles have fallen. The millions have been massacred…gassed…decimated. There were certainly miracles. The Jewish “People” survived, lived on, and rebuilt. But the siren blasts each year and we remember. We stop our cars and stand in silence and we reflect. My reflection is that it is still not a shofar blast. It’s not yet over.

We had a discussion in Shul this morning after the siren about the importance of “Holocaust Education”. Quite a few of my co-religionists suggested that every child learns and hears about it from home. The plethora of religious books, novels and stories that religious kids read are about stories of survival, heroism, and Jewish martyrdom in the sanctification of Hashem’s name during that period of time. They are not reading Harry Potter or watching pet tricks on YouTube or fantasy TV shows. They don’t need a “Holocaust curriculum”. It is already an essential part of their extra-curricular past time. For many it is the bread and butter that they are raised on. The truth is, one of colleagues said, every Jewish child that has had a religious Pesach Seder understands the notion of “B’Chol Dor VaDor Omdim Aleinu L’Chaloteinu”-That in every generation they rise up against us to destroy us. Every child in Israel, even non-religious understands that we live in a world where there are nations that seek to destroy us. There has not been a decade in this country that has not been threatened with annihilation. 1948, The Sinai Campaign, Six Day War, War of Attrition, Yom Kippur, 1st Lebanon War, First Intifada, Gulf War, 2nd Intifada, 2nd Lebanon War, and in  the past decade alone three wars in Gaza after we expelled our own brothers and sisters from our own land. There isn’t a 10 year old and perhaps even a seven year old that hasn’t sat in a bunker or ran from a siren. We cannot forget, because it hasn’t ended. We’re still fighting for our lives.

Yet, I don’t believe that Holocaust Remembrance Day is merely about not forgetting those that perished or that there are those that still will seek to destroy us. Nor do I feel that it is about strengthening our resolve of “Never Again” or patting ourselves on the shoulder that we have a State of Israel now to protect us and to remind that the world that we earned with the blood of our ancestors. Quite the contrary, actually. I believe that it is the second part of that phrase that we recite by our Pesach Seder, that we need to reflect upon. That we need to remind ourselves and then the world of. “V’HaKadosh Baruch Matzileinu MiYadam”- And the Holy One blessed be He-Hashem, saves us from their hands” Or as the song profoundly adds in “Rak Hakadosh Baruch Hu”-Only Hashem saves us. Not the United Nations, not the United States, Not the US Congress or our Christian friends-God Bless them. Not even the Israeli army, our drones, our brave young soliders and certainly not our politicians. Dare I even say, not even the Kollel Rabbis and the young children studying Torah. or even our holy women’s prayers all of which our sages tell us are our strength and power. At the end of the day it is only Hashem that saves us. His mercy and His love for His children, no matter how far they have fallen. And ultimately it is His desire for His revelation to the whole world that will only come through us that will ultimately come through in the end. It is our faith and acknowledgement of principle, that I think about when I close my eyes during the siren. That I will not forget.

This week we in Israel read a different Torah reading than that of those in the States. We are a step ahead of you here. While they are reading about the dedication of the original Tabernacle and the tragedy that occurred with the death of the children of Aharon upon its dedication in Parshat Shmini. We will be reading about the birth of children boys and girls and the preparation of the purification process to raise that new generation in the Temple to be rebuilt. As they will read about the laws of the Kosher animals and the impurity associated that comes with the internalizing of the animals that are impure. We in Israel will be reading about the external blemishes of Tzora’as that come as a result of the sins of Lashon Hara, fighting, stinginess and arrogance. External blemishes that our sages teach only come here in the land of Israel and only on a people whose internal is already pure. Hashem commands, explains the Rebbe of Lubavitch, that one who is afflicted with this malady to go off into isolation. This is to recognize that our camp is pure. Even more than that, that he himself is internally pure. The blemishes are merely external shackles that he still has to remove. He must remove his pride, his fighting his divisiveness from his fellow man and his separation from his Creator so he can rejoin his camp. Hashem’s camp. Where the external matches the purity of the internal. A world without blemish. A world where Hakadosh Baruch Hu and only Hakadosh Baruch Hu saves us from our enemy’s hands.

There are no coincidences in the weekly Torah reading. We are meant to read each Torah portion as if it is our daily commentary of our lives to today. It’s like Hashem’s weekly Talk Radio Show about the daily and weekly news to us. We just have to scratch the surface a bit and find the meaning He is meaning to convey to us in His weekly show. It’s not just global issues either. It is the personal message to each and every Jew in their own personal lives; the challenges we face, the tragedies that beset us and the victories that we achieve. This week there are two different readings and thus two different messages for what is so sadly and tragically two separated parts of our nation. The message of Shmini is that of the remembering the joy and tragedy of the coronation Mishkan of old and the focus and emphasis upon the non-internalization of impurity, the breaking and koshering of vessels that have come in contact with the impure. In the words of the Torah “To separate between Holy and profane and between pure and impure”. Parshat Shmini is the midway point of the Torah both in letters and words. It concludes I am Hashem who raises you (present tense) up from the land of Egypt to be a God for you. And you shall be holy for I am Holy. It is the Parsha that is the turning point. When we have left the past.

Tazria and Metzora, though are about the future. The new generation. The ones not born in tragedy but in purity, in the land of our Fathers that we have waited so long to come home to. To this new generation Hashem directs us to focus on preserving that purity. In the land of Israel we will never be allowed to forget the consequences when we begin to contaminate our innate purity or the purity of the land with our seeds of dissent and with the afflictions of our lapses in faith that Hashem and only Hashem is running everything. Our fate is only in His hand. The redemption will come when we can finally remove those last external vestiges that 2000 years of Exile amongst the nations have left upon our souls.

As I close my eyes for the siren, I think about my ancestors as they marched to the gas chambers. I recall the stories and testimonies of survivors about how they sang Ani Maamin-I believe with total faith in the coming of Mashiach. How millions of them died with the words Shema Yisrael- Hashem is our God Hashem is One on their lips. They understood more clearly than any of us today that there is no one else that will bring that redemption. They understood we were put here on this earth for only one purpose to sanctify Hashem’s name and to bring His glory to this world. In their deaths they did so. It is now up to us to herald in the Final Days, Hashem’s “Final Solution” that we will soon here that Shofar sing its call.
Have a meaningful blessed Shabbos,
Rabbi Ephraim Schwartz

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RABBI SCHWARTZ'S VIDEOS OF THE WEEK
Rabbi Lau Holocaust Memorial day

Shlomo Carlebach Yom Hashoa holding on to shoes

 the six millions last will

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK
While in the states I picked up a great book with yiidsh quotes and wisdom and I have always wanted to teach my kids Yiddish so here we go each week another great proverb in yiddish maybe you guys will learn it too!!

Az men ken nit iberharn dos shlechteh, ken men dos guteh nit derleben..
If you can’t endure the bad, you’ll not live to witness the good.

RABBI SCHWARTZ'S HOLOCAUST QUOTES  OF THE WEEK
“First they came for the socialists, and I did not speak out--because I was not a socialist. Then they came for the trade unionists, and I did not speak out--because I was not a trade unionist. Then they came for the Jews, and I did not speak out--because I was not a Jew. Then they came for me--and there was no one left to speak for me.",”- Martin Niemöller
“Many people abandoned Judaism because of the Holocaust. I did just the opposite,” he said. “We have no alternative but to attach ourselves to Torah and mitzvot. Why? Because we want to defeat the Nazis. The Nazis didn’t only attack the Jews physically, but also spiritually. What’s the proof? The very first thing they did before the war even started was Kristallnacht. They destroyed over 1000 shuls in a single night. Ten months before the war began, they were already fighting against synagogues and sifrei kodesh, our holy books. This shows what their real intention was. They attacked our soul before our body. If we abandon the Torah, we are helping them win the battle. We must be victorious by clinging to the Torah. Our eternity, our continuity depends on it.” –Rabbi Yisrael Meir Lau
RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 The Dead Sea Works were founded by:
A.    Pinhas Sapir
B.     Pinhas Rotenberg
C.     Simha Blass
D.    Moshe Novomeiski
.RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK
Parshat Tazria begins with the mitzvah of a boy being born and circumcising him after 8 days. The Midrash explains why Hashem decreed that one must wait 8 days before circumcising the child with a parable. On the occasion of the visit of the kings friend to his palace the King arranged a big banquet in his honor. However on the way to the banquet the King asked his friend if he had yet the opportunity to see the queen. When the friend replied that he hadn’t the King exclaimed “How can you come to the Palace without having first met the King. For she is more beautiful than words and the entire palace is in her merit.”
Similarly Hashem rules that unless a child has first met the Shabbos Queen and absorbed its holiness and beauty than he cannot yet undergo his circumcision.
RABBI SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK
Being moved by a siren – As a kid growing up in Detroit they would have sirens blare every month to prepare for tornados. They were fun. My father would open his mouth and pretend that the sound was coming from there. (remember that Dad?). In Israel though Sirens have more meaning. On Yom Hashoa and on Yom HaZikaron Israel’s memorial days for the holocaust and it’s fallen soldiers the siren is a call for a moment of silence and reflection. People stop their cars, their shopping, their activities and all schools pause in middle of their learning to reflect upon our past and our martyrs. In times of war as well when sirens go off even those that are not in the “war zone” pause and offer their prayers for one another. The siren is our modern day Shofar that unites our people. May we soon hear the real one of Mashiach
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RABBI SCHWARTZ'S HITLER JOKES OF THE WEEK
Stalin dies and goes to hell. Satan meets him at the gate. "Welcome to hell!" he says, "let me show your punishment". He takes Stalin over to a pile of boulders at the bottom of a hill and says "your job is to push these up to the top of the hill for all eternity... now get started"
He pushes the first rock up to the top and spots Hitler sitting at a desk writing. A little while later Satan comes back. "How's it going?" he asks "Not too well actually" replies Stalin, "how come I have to push endless rocks up a hill and all Hitler has to do is write?" 
"Don't worry about that" laughs Satan. "He's translating The Communist Manifesto into Hebrew
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A man looks down the bar and sees a man that looks like Adolph Hitler he walks up to him and says are you Hitler? The man stands up and says real loud “Yes I am Adolph Hitler I killed 6 million Jews and 3 clowns. The man says why did you kill 3 clowns? Hitler says “See what I mean, no one cares about the Jews”.
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Aaron meets Moshe in Berlin and asks him what he has done the whole day long.
"I was at the funeral of Hitler!" he replies.
"And how was it, what happened there"
"Oh.it was surprising" says Moshe "First they let the coffin down in the hole, but then pulled it out, then let it down again, pulled it out again and so on. About ten or twelve times!"
"But why?" askes Aaron astonished.
"Oh, thats no wonder, with this enormous applause he had!!!"
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Answer is D:  All of the choices for this question have something in common. Can any of you guess what they are? Hey! How about that? You figured it out? Yes, all of them have to with Israel. Good. J. Now what about Israel? O.K. I’ll tell you. Water. Each of the above were all involved with something to do with water. Pinchas Sapir was in charge of the Movil Artzi Israel’s national water system. The Kinneret pumping station which pumps out water around the whole country is named after him. Ruttenberg developed Israel’s first Electric power plant in Gesher that utilized the Yarmouk and Jordan rivers to power it. Simcha Blass developed water systems in the Negev including drip irrigation. And the correct answer Novometzkey started the development of the Dead Sea works and extraction of minerals from it.