Karmiel

Karmiel
Our view of the Galile

Friday, September 27, 2024

An Untradeable Year- Parshat Nitzavim Vayelech 2024 5784

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

 September 27th 2024 -Volume 13 Issue 49 24th of Elul 5784

Parshat Nitzavim-Vayelech

The Untradeable Year

 

I wouldn’t trade this year for anything in the world” she told me. I understood what she was talking about. I was having a conversation with my fellow Tour/Travel planner par excellence, Ruth. We were commiserating about this past year and how it has affected our industry. How little business we had. How even the tourists or “war”ists that sporadically came had different expectations. How it was challenging to plan anything. How last-minute everything has been, how so many of our old haunts and itineraries were no longer around and how finding things for people to see and do was a whole new world and experience. Throw that together with the so many horrors and so much suffering that we’ve experienced this past year and the sometimes frustrated disconnect that we’ve experienced from those coming that wanted the traditional tour of Israel-without any awareness of what this country and our nation has been and is going through, and needless to say the year 5784 has been the most devastating year of my and perhaps anyone in this countries lifetime. And that includes Corona…

 Yet, I concurred with what she said about not trading this year for anything. It has been life-changing. Every year on Rosh Hashana, Yom Kippur and this High Holiday season we pay lip service to doing teshuva and becoming changed and different people. But between you and me, we all know that never really happens. Sure, we improve every year. We make new resolutions. We may stop talking during davening. We may find a chavrusa and start learning something. Maybe the laws of lashon hara. We may even dramatically get rid of our smart-phone and get a stinking kosher phone. But let’s be honest, we’re still the same people. We haven’t moved that much up the ladder. We’re not like those baalei teshuva that we look at weirdly and incomprehensibly who threw away their entire previous lives and became frum and shomer shabbos, or those modern orthodox kids that flip out and go to the Mir. Both of those groups, by the way, also find themselves pretty much in the same boat as the rest of us after a few years or decades of being frum, where they also don’t really change that much. They put on the black hat already, how much more do they have to grow…

 This year though something different happened to pretty much everyone that was here, if not to every Jew in the world. We changed. We’re not the same Jews we were before Simchas Torah last year. Certainly not the same Jews that stood before Hashem last year on Rosh Hashana and asked for a sweet year and smiled and made jokes about simanim as we dipped our apples in honey and cringed at the fish heads on the table. We’re not going to be banging on our chests this year for sins that we did and asking for forgiveness with our major hope being that we don’t get written in any books that don’t have the word “Life” on them. We’re looking for so much more this year…

 When the chazan will say “who by fire and who by water”, “who by sword and who by wild beast” “who will rest and who will be forced to wander”, “who will live out their allotted time and who before their time”, like no other year before in our lives will those words have the same effect as they will this year. It’s real. It’s all of it. It wasn’t just one family here or there that had a tragedy that we will have to dredge up in our memory to give us a sense of the awesomeness and trepidation of the angels. This year all of those things happened to all of us. It’s still happening. When the chazan will conclude this piyyut with the “who will be humbled and who will be exaltedU’meee Yaroooommm” will we be able to stop crying?

 When we read Avinu Malkeinu again and again over the High Holidays and days of Teshuva, and mention those that have been “slaughtered in Your name”. Those that have been burnt, those that have been murdered for the sake of Your Oneness. “Have mercy on our children; on the nursing babies”. “Avenge the spilled blood of Your servant.” It has never been more real. When we read on Yom Kippur the story of the Ten Martyrs, we will wonder why it stops at ten. During Yizkor will there be more people sitting in shul rather than outside of Shul? How many of them will be children, will be fiancés, young brides or grooms, or newlyweds? How many orphans, widows, parents that have buried their child-or in many cases multiple children- will be sitting in shul this year for Yizkor. How many of them haven’t even had the closure of bringing their child to burial yet..

 No, we are not the same this year coming into these days. 5784 has changed us. We care much more than we ever have before about one another. We realized how petty all the stupidity that occupied and perhaps even stressed us in the past is. How small we were. We waited for Mashiach like never before and desperately understand how we really can’t hold on much longer without him. Without Hashem… We gave tzedaka like never before, we davened for people that we never knew or perhaps may not have even made it to our thoughts as people that we felt our prayers could ever even help. We cried for them. We lost sleep for them. We still can’t stop thinking about them every single day. When will they come home? When will we rejoice with them? When will their parents see the morning of October 8th that they haven’t yet seen, as they remain frozen on that day when they last saw or heard from them. The day when the nightmare started and that they haven’t woken up from yet.

 Yet this year, despite how difficult and insane it has been, as well has seen many miracles. The amount of missiles that have fallen here and not done what our enemies had planned for them to destroy and kill is incomprehensible for those that have not learned about our history and the clouds of glory that protect us. The plans that the terrorists had for us for even that Simchat Torah morning and the cities that they had pretty much would’ve had free reign of massacring never were touched. The devastation that they had hoped to rampage in their bloody pursuit was 1000 fold what they actually did. And it wasn’t because the army came in time and stopped them. If the West Bank and all their “allies” whom they had hoped to rile up and join them would’ve risen. If our “cousins” Yerushalayim, in the Galil, in Jordan and Syria and Iran had all attacked us as well as they had hoped they would… we wouldn’t be reading this E-Mail right now. And again it wasn’t because they were sacred of us or had any less desire to have the river meet the sea. It’s been a year where there have been miracles and the Hand of Hashem has been revealed even in the darkness, and it continues to peek out from those cracks.

 We’ve even sung Mizmor L’Toda again and again this year. Remember when those hostages returned and we cried tears of relief, joy and perhaps even disbelief. When we danced at the Torah scroll dedications…so so many of them. When our soldiers wiped out our enemies. When we killed the Amalekite generals. When those beepers went off last week.  We’ve sung ashreinu- how fortunate we are. We appreciate that we’ve been Chosen. That we’re being put through the smelting pit of Egypt- the kur ha’barzel, as our sages refer to it, that is purifying us. That is making us whole. That is bonding us to one another. That is preparing us for something great. To become great. To reveal His Greatness.

 Yes, this year has been one that has changed us, that has birthed us anew. It’s been a year of curse and of blessing. But as this last parsha of the year begins… Atem Nitzavim Kulchem- we are still standing. Those that are here and those that are not. From the woodchopper in the kibbutz, the Rabbis in the yeshiva, the ones across the sea and across the heavens who are not far from us. Ki karov ha’davar me’od- The “davar”, that one thing that connects us all is close to us. It is in our heart and our souls. It has returned us to our essence.

 There is an incredible verse in this week’s parsha that perhaps says all of this. That predicts this end of days that we are experiencing.  

 And it will be when all of these words, the blessing and the curse, which I have given before you come upon you. And you shall turn them to your hearts amongst all of the nations which Hashem has banished you. And you will return to Hashem, your God, with all your heart and with all your soul, and you will listen to His voice according to all that I am commanding you this day you and your children”.

 What makes this pasuk so fascinating is that Moshe tells us that it’s not just the curse that brings us back to Hashem, amazingly enough it’s the blessing that comes with it as well. The commentaries wonder about this verse. Generally speaking in the Torah when we have blessing it brings us to a place where we forget Hashem. We become fat. We become forgetful. We attribute everything to our own success. We lose focus on what we’re supposed to do with all that blessing. Why Hashem gave it to us. Why He chose us. What our purpose is. What He’s waiting for us to do here. Who He’s hoping we’ll kill for Him to cleanse this land for His Presence to finally rest here. The evil that He told us needs to be eradicated for Him to finally come Home. When times are good and there’s blessing, we forget all that. It’s only the curse that seem to wake us up and bring us close.

Someone once noted to me that if you see someone in shul, that you haven’t seen there in a long time. He’s sitting in a corner and davening with a lot of kavana. He’s shuckling back and forth. He’s raising his eyes and hands towards heaven and tears are pouring down his eyes. The one thing that I can pretty much assure you is the man didn’t win the lottery yesterday. He didn’t just get a raise from his boss. You know that something bad happened. That someone’s sick. That he got some very bad news. That he has no one else to turn to. Curses do that to us. They wake us up. They bring us close and home. Yet, Moshe tells us that it is not just the curse, but it is the blessing and the curse together that will ultimately return us.

 When someone feels cursed, they become paralyzed. When the curses increase more and more, when they become too much to bear, when one day just becomes worse than the previous and when hope after hope of a better tomorrow gets crushed, for most this leads to anguish and to despair. What’s the point? There’s nothing to live for. I’m cursed. Let it just be over with already.

 There’s a difference though when it comes to Klal Yisrael. When it comes to us. The difference is that we have the Torah. We have the song that Moshe taught us on this last day before he died. The song tells us that there is an end. The song foretold of all these curses that we would endure before that day came. The song told us Hashem knew we would sin. That we would fight. That we would assimilate. That we wouldn’t do what we were supposed to do and that He would bring these curses upon us. He told us all of this up front.

 If a person is supposed to undergo some painful treatments that will ultimately guarantee them that they could walk again, that they could breathe again, that they could see again; or perhaps even see for the first time in their lives. That the surgeries that they will undergo and the brutal grueling therapies that they have to endure will bring them a tomorrow that will be better than any day they ever lived until now. Then the curses themselves are not really curses, as painful as they may be. Because there is a blessing that preceded them. Because we knew and accepted them when we signed on the dotted line that ultimately we wanted to accept the mission to become the nation that will bring the world to its fulfillment. We accepted it eagerly. We understood that we wouldn’t trade it for anything.

 That song, that Moshe taught us, the Torah tells us, he taught us “ad tumam- until it’s completion”. Yet by chasidim they read the verse as saying it was taught to us until our completion. Until we become tamim- until we become perfect. It’s a song that will remind and show us that the Torah will never be forgotten from our children. The song is one that heavens and earth will give testimony of its eternality. The song of Ha’azinu, that we read the first Shabbos of the New Year next week, is perhaps sung to the tune of “Ani Ma’amin”. We believe. We have not lost faith. We wouldn’t trade it for anything. The curses have brought us home. Even as we walk in the shadow of death, we are not scared. We’re not paralyzed. We haven’t forgotten You. In fact, we see and are aware and are closer to You then we ever were before.

 The Dubna Magid gives an amazing parable of the end of days, when Hashem tells us He will finally redeem us. The verse says

 And it will be, when they will encounter- ra’ot rabot v’tzarot- many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring.

 He explains these times to a person who sells fruits and vegetable in the shuk. Throughout the day, throughout the week, he has all of the nicest and most beautiful merchandise. His prices of course are reflective of that, and the nicest fruits are placed in a special area all attractively displayed. Yet as the day comes to an end and it’s getting closer to Shabbos when he knows that the next week is coming and he can’t sell anymore, the salesman takes all the fruits that he has left and throws them all into a bag in a corner and offers them in bulk for very cheap. There’s good, there’s bad, it’s all mixed together. But its all got to go. There’s no room for it next week. The day is almost over. That’s when you know Shabbos is coming in the Shuk.

 So, says the Maggid is our generation, the times that we’re living. Tzaros rabos v’ra’os- times of so many troubles, so much sadness, pain, loss, grief, so much incomprehensible horror and trauma. It’s all packed together and mixed up in one corner. But there’s a song that is playing throughout all of it in the background. A song that tells Hashem, that we wouldn’t trade it. That we see the blessing within the curse, that has predicted and warned us about it. That song that tells us that the shuk is closing up, that Shabbos is on the way. That the year is over and that the New Year will herald in an era for a nation that has been purified and completed. That the song has reached it climax, it’s finale.

 There is one more prayer and song that I think this year on the High Holidays we will appreciate and sing like never before. It’s one that always has meaning to me. Yet this year I feel it closer and more so then ever before.

 Ah-ah-ahnu ah ahmecha vi’ata Elokeinu- We are Your nation and You are our God.

Ah- ah ahnu banecha vi’ata Avinu- We are Your children and You are our Father

We are Your servants and You are our King

We are Your congregation and You are our portion

We are Your sheep and You are our shepherd

Anu Rayescha- We are Your loved one

V’ata Dodeinu and You are our beloved.

 And we would never want it any other way….There’s nothing to trade it for.

 Have an amazing last Shabbos of the year,

Rabbi Ephraim Schwartz

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YIDDISH PROVERB OF THE WEEK

" Nit mit shelten un nit mit lachen ken men di velt ibermachen...- Neither with curses nor with laughter can you change the world.

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 https://www.youtube.com/watch?v=e1dYHGXKH-8   –  Shulem Lemmer Ki Anu Amecha

 https://www.youtube.com/watch?v=QO5vagi_LjA   – Magnificent Selichos songs from yeshiva in KBY with the one and only Rav Hillel Pilei

 https://www.youtube.com/watch?v=CqQ5EtISaW0  – Chabad Anu Amecha

 https://www.youtube.com/watch?v=bO_MOZaqF_E       –  Tefen Eleinu Zanvel Weinberg awe inspiring…

 https://www.youtube.com/watch?v=paAl5tNpygE     – Yackov Shwekey’s latest Anu Amecha

 RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

24. The name of an accepted scientific method for dating organic material is______

What is accepted as the event that differentiates between Prehistory and

History?

1. The invention of the wheel

2. The use of fire

3. The invention of writing

4. The use of iron

 

RABBI SCHWARTZ’S PARSHA PRAYER INSPIRATION OF THE WEEK

Shabbos Selichos- For the Sefardim amongst us who have been reciting Selichos- those extra supplementary prayers that we add in this season all month long, they are ahead of the game. Yet for us Ashkenazim that perhaps takes a bit longer to wake up we begin this Motzai Shabbos with our recitation. The Shabbos when we begin this is called Shabbos Selichos because as the Imrei Kodesh of Amshinov teaches us that this last Shabbos we have the power to fix all of the Shabbosos of the year. As well the Belzer Rebbi teaches us that on Shabbos we become partners with Hashem in Creation and as Creation begins this week, we bring our partnership which is the prayers that we say for the world to come to fruition.

 Our selichos begin each morning with the prayer of Ashrei Yoshvei Beisecha. The Magen Avraham of Trisk explains that the first letters of each of those words aleph, yud and beis in gematria equal 13. The point of all of the selichos is to awaken those 13 attributes of mercy. In fact he says that we recite three primary selichos of the thirteen middos on the first night and on Erev Rosh Hashana and On the Selichos of Zechor Bris which equals 13x3= 39 which is the gematria of tal- dew. This is a reference of the dew of resurrection- techiyat ha’meisim. This is not for that ultimate day but to awaken the dead within us. The dormant feelings of repentance. We need new life.

 Hashem knows we will sin. Life isn’t about not sinning. It’s about returning. It’s about fixing. It’s about elevating. At the conclusion of our selichos we sing that beautiful song Ha’neshama Shelach- v’haguf pe’alach- the soul is Yours and the body is Your making, have mercy on your labor. But then we repeat it The soul is your but the guf is shelach- the body is also Yours, asei l’maan shemecha- save us for Your name. The difference between the two phrases, the Toldos Aharon Rebbe explains, is that originally when we are first born our body is perfect and untainted and is clearly the work of Hashem. Yet today we have spoiled, tainted and contaminated it. It’s not longer recognizable as Your work. Yet, Your Name is still within us. It’s still has Your signature on it. It’s in Your image. It belongs to You. For that name save us.

 Perhaps one last thought for our selichos, it is said that when Reb Simcha Bunim of Peshisch would conclude his selichos with the prayer how Hashem has answered the prayers of Avraham by the akeida, by Yitzchak, by Eliyahu at Mt. Carmel, by Dovid, by Elisha, by Mordechai and Esther and throughout all the generations, he would add one last sentence. He would say “Hashem who has answered Bunim throughout the year and my life should also answer me.”. He would tell his students that this was really the essence of all of the selichos. Is to come to that realization That Hashem is answering us. He's waiting to hear from us. He’s always there. And he should answer us as well today… May all of our tefillos be accepted.

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Menashe’s Redemption- 642 BC -Three prophets had warned Menashe that his terrible acts, his heresy, his idolatry, his murder of masses including his own grandfather Yeshaya would have a price. He would be punished. It would seem that there would be no coming back from where how far he has fallen. Yet, there’s always a way back as we shall see. Yet sometimes Hashem’s preferred method of getting us to do teshuva- or perhaps even most times- wherein prophets tell us that we need to repent, doesn’t work. It’s then when Hashem ups His game and when it hurts. Yet, at the end as this week’s parsha tells us, we will return. We will come Home to Him. We will regret the waywardness of our mistaken ways.

 In Menashe’s case Divrey Ha’Yamim tells us that he was captured by the Assyrians and then the Babylonians started to torture and roast him alive in a large vat. Ouch! Even there in that vat he still didn’t get it. Our sages tell us that he continued to call out to all of his idols to save him. Now this wasn’t because he necessary believed in them, in fact quite the opposite. He did this as a ploy to get Hashem to answer Him when he finally turned to Him. To show Hashem and the world that there really is no One else besides Hashem that has the power to save. The angels in heaven even objected to Hashem forgiving Menashe, but Hashem responded by saying that if He doesn’t accept even the repentance of Menashe that the door will always be closed for people who have sinned. And thus in a fascinating Talmud it tells us that Hashem dug a tunnel under His throne of glory directly to Menashe’s vat where he was crying out and accepted his prayers and repentance and whisked him back to Yerushalayim. And whadaya know he became a changed man.

 Not only a changed man, but he removed the idols that he had placed, he put officers around Yehuda to enforce the law and even built up the City of Dovid, where the Assyrians had tried to breach in by the Gichon spring on the bottom as well as all the way up to the Ophel by the Southern Wall. He began a mass teshuva movement and brought offerings to Hashem in the Beit Ha’Mikdash. It was an entire turn-around. He had the longest reign of any king of Israel and whereas his sinful years where the first 22 years the remaining 35 years where all in the service of Hashem. Did his teshuva help entirely?

Next week is Shabbos Shuva when we conclude the story of Menashe and his redemption, let’s find out…

 RABBI SCHWARTZ'S CHANGES MAN JOKES OF THE WEEK

  "Ever since we got married, my wife has tried to change me. She got me to stop drinking, smoking and running around until all hours of the night. She taught me how to dress well, enjoy the fine arts, gourmet cooking, classical music, even how to invest in the stock market," said Yankel.

"Sounds like you may be bitter because she changed you so drastically," remarked his friend.

"I'm not bitter. Now that I'm so improved, she just isn't good enough for me."

 A woman who lived next door to a preacher was puzzled by his personality change. At home he was shy, quiet and retiring, but in the church he was a real fire orator, rousing the masses in the name of God. It was as if he were two different people.

One day she asked him about the dramatic transformation that came over him when he preached.

Ah,” he said, “That’s my altar ego.”

 A Berel and his wife Shaindel went shopping together just before the holidays. Shaindel quickly noticed that her husband was missing and because they had a lot to do she called him on his cell phone.

After Berel picked up the phone his wife said " Where are you, you know we have lots to do!"

He said "You remember the jewelers we went into about 10 years ago, and you fell in love with that diamond necklace? I could not afford it at the time and I said that one day I would get it for you?"

Little tears started to flow down her cheeks and she got all choked up and said "Yes, I do remember that shop!!!" she replied.

"Well I am in the ice cream shop next door to that.

 My Husband died. After He died, I couldn't even look at another Man for almost 20 years. But now that I'm out of Prison, I can honestly say it was worth it

 

 Yanky and Esti were grocery shopping when the husband picked up a case of Budweiser and placed it in the cart. "What do you think you're doing?" asked the wife.

"It's on sale. Only $10 for a case," he replies.

"We can't afford it. Put it back," Esti demands. They continue shopping and a few minutes later the wife puts a $20 jar of face cream into the cart.

"What do you think you're doing?" asks the husband.

"It's my face cream. It makes me look beautiful," replies the wife.

"So does the Budweiser and it's half the price," retorts Yanky.

 

"The car won't start," said a wife to her husband.

"I think there's water in the carburetor."

"How do you know?" said the husband scornfully. "You don't even know what the carburetor is."

"I'm telling you," repeated the wife, "I 'm sure there's water in the carburetor."

"We'll see," mocked the husband. "Let me check it out. Where's the car?"

"In the swimming pool."

 

Abe steps out of his building to hail a taxi and immediately finds one. As he gets in, the cabbie says, “Perfect timing, just like Saul.”

Who's Saul?” asks the passenger.

Saul Gold, of course,” says the cabbie. “Now there was someone who got what he wanted — like a taxi just when he needed it. Not like me; I always have to wait ages when I nee something.”

“Nobody’s perfect," says the passenger.

Except Saul,” says the cabbie. “Saul was a great athlete and could have played in the NFL. Not like me – I'm just a couch potato. Saul danced like Astaire. Not like me. I've got two left feet.”

“Sounds like Saul was really someone special.”

“You can say that again,” says the cabbie. “He even remembered everyone’s birthday. Not like me. I always forget important birthdays and anniversaries. And Saul could fix anything in the house. Not like me. If I change a fuse, the whole neighborhood has a power failure. And Saul knew how to treat  his wife. He could always make her feel good and never answered her back even if she was in the wrong. He always complimented her on dinner. Not like me. I'm always getting into arguments with my wife.”

“What an amazing person. How did you meet him?” asks the passenger.

“Well, I never actually met Saul,” replies the cabbie.

“Then how do you know so much about him?” asks the passenger.

“I married his widow,” replies the cabbie.

 

Dudu received a parrot for his birthday. The parrot was fully grown, with a very bad attitude and worse vocabulary. Every other word was a swear word; those that weren't were very rude. Dudu tried to change the bird's attitude by constantly saying polite things and playing soft music  anything he could think of. Nothing worked. He tried yelling at the bird, but the bird got worse. When he shook the bird, it got madder and ruder.

Finally, in a moment of desperation, Dudu put the parrot in the freezer. For a few moments he heard the bird swearing, squawking, kicking and screaming and then, suddenly, there was absolute quiet.

Frightened that he might have actually hurt the bird, Dudu quickly opened the freezer door. The parrot calmly stepped out onto Jimmy's extended arm and said, "I'm sorry that I offended you with my language and my actions, and I ask your forgiveness. I will endeavor to correct my behavior."

Dudu was astounded at the bird's change in attitude. Before he could ask what changed him, the parrot said, "May I ask what the chicken did?"

 

Bernie says marriage is not a word, it's a sentence, a life sentence.

Sadie says marriage is a three-ring circus, engagement ring, wedding ring and suffering.

Bernie and Sadie say that married life is full of excitement and frustration,

           In the first year of marriage the man speaks and the woman listens

           In the second year  the woman speaks and the man listens

           In the third year   they both speak and the neighbours listen.

Sadie says that getting married is very much like going to a restaurant with friends,  you order what you want but when you see what the other person has, you wish you had ordered that instead.

Bernie says a happy marriage is a matter of giving and taking,

    the husband gives and the wife takes.

Son:         How much does it cost to get married, Dad?

Father:     I don't know son, I'm still paying for it.

 

Son:         Is it true in ancient China a man doesn't know his wife until he marries her?

Father:    That's true everywhere, son.

Sadie says love is one long sweet dream, and marriage is the alarm clock.

Bernie says that when a man holds a woman's hand before marriage, it’s love, but after marriage, it’s self-defence.

Bernie told Sadie during their courtship that he would go through hell for her,

    they got married and now he IS going through hell.

Confucius, he say, “man who sinks into woman's arms soon have arms in woman's sink.”

 

Bernie and Sadie say marriage is when man and a woman become one, the trouble starts when they try to decide which one.

Bernie says before marriage, a man yearns for the woman he loves, after the marriage the "Y" becomes silent.

Bernie says it's not true that married men live longer than single men,  it only seems longer.

Bernie says man is incomplete until he gets married, then he is finished.

Sadie says it doesn't matter how often a married man changes his job, he still ends up with the same boss.

Bernie inserted an ad in the paper - WIFE WANTED. The next day he received a hundred letters and they all said the same thing - YOU CAN HAVE MINE.

Sadie says when a man opens the door of his car for his wife, you can be sure of one thing,

    either the car is new or the wife is.

Benjamin and Sarah, who were both in their 80’s, invited their grandson Morris to dinner one evening. Morris was impressed by the way Benjamin preceded every request to Sarah with endearing terms - Honey, My Love, Darling, Sweetheart, Sugar Plum, etc. The couple had been married over 50 years and clearly they were still very much in love. While Sarah was in the kitchen, Morris said to Benjamin, "Grandpa. I think it's wonderful that after all these years you still call grandma those loving pet names."

Benjamin hung his head. "I have to tell you the truth, Benjy," he said, "I forgot her name about 10 years ago."

 

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 The answer to this week”s question is C- I’m really not enjoying this exam. Another week, another 50/50 score on a question. I better get my act together. The Part of Carbon dating was easy. I got that right. Pre-history which is generally dependent on kefira and a universe of tens of thousands of years old, I guessed that it was the Iron age and was wrong, the real answer was ksav- writing. Which actually makes sense as even according to Chazal writing was one of the things created in the ^ days of Creation when “history” and time begins. So I got this half right and wrong and the score therefore is  Rabbi Schwartz 15 and Ministry of Tourism 9 on this exam so far.

 

Friday, September 20, 2024

Curse of the Generation- Parshat Ki Tavo 2024 5784

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"


September 20th 2024 -Volume 13 Issue 48 17th of Elul 5784


Parshat Ki Tavo

Curse of the Generation

It was what I call a nachas call; but not the kind that most people would kvell from. I was smiling though, from ear to ear. It was my daughter Shani on the phone. It seems she had just gotten back from the school where my grandson had started first grade. She was there because she got a non-nachas call. Yoel, it seems was causing trouble. He had run away from his Rebbi, he walked out of class. He said it was boring.


I can relate to him. He’s been reading books since he’s three years old, just like his Zaidy did… He knows everything that there is to know about dinosaurs and really most other obscure topics. He regularly has meaningful conversations with Siri about all types of subjects. “Alef- kamatz-ah” isn’t really cutting it for him. It’s rough being too smart for your school. Throw that together with a clearly genetic abhorrence for authority figures who are not as smart as you and it’s a recipe for disaster. And thus Shani was called down for the third time in the past two weeks to collect my prodigal grandson. It seems that the Rebbi, principal and old Russian security guard were having a hard time catching him. Unlike his Zaydie, Yoel’s also pretty fast. They used to catch me in three seconds.


So, Shani was calling me not only to share her latest ordeal, but mostly to inform me that the curse that I had given her, that it seems I got from my mother, who very likely got from hers that she should have the same wonderful challenges that I had with her, had come to fulfillment. The chickens had come home to roost. We take the curse of tzaar gidul banim- the “joys” of raising children seriously in our family. Although I’ve found that really it’s the oldest child that gets the double portion of that joy. I gave that nachas to my mother, Shani to me and Aliza and now Yoel is carrying on that family tradition. Ahhh… nachas, as I said. The legacy continues.


The truth is though, as curses go, having a child that gets into trouble in school is really not the end of the world. Like many curses in life, there’s a big blessing in them. How many people don’t merit to have children? Don’t merit to get married even. How many of them have serious learning issues; psychological issues. How many aren’t smart enough to convince the teacher and principle that they’re really sorry and that they will be better and get back into school? That don’t have the chein to smooth talk their way out of the trouble that they’ve gotten in to. Curses of children and grandchildren like mine are really the biggest blessings. Halevai, that all of klal Yisrael should only suffer curses like that.

This week’s parsha though introduces us to curses of an entirely different realm. Parshat Ki Tavo is one of two parshiyot in the Torah that contain curses that Hashem tells us we will suffer if we do not follow the mitzvos. The other parsha that we read before Shavuot each year in parshat Bechukosai, which is also pretty graphic, is tame however compared to this parsha which contains double the curse, then the one in Bechukosai. 98 in total. As opposed to Bechukosai though, where there seems to be some uplifting and hope at the end, when Hashem tells us that He will remember the covenant He made with our forefathers, in our parsha there is no such disclaimer. There is no reassurance. It ends with us being sold as slaves back to Egypt and nobody wants to even buy us. Not that we Jews were ever really that good at housework in the first place. But, jokes aside, it’s a rough parsha to read. Particularly after this past year, when so many of those curses we have seen have been fulfilled and are still suffering from.

It starts off with the “plague that He will attach to us until it consumes us”.The fever, the parching and withering that will pursue us until we are annihilated”. Remember the Corona years when we thought that was the worst that could happen. Well that follows with the weather storms “the dust and dirt that will descend upon us until we are destroyed”. It’s not just the weather though… the real bad stuff starts with our enemies from which we will be “struck down; whereas we seem to have “one road to go out to them”, but in the end we are “fleeing from before them on seven roads”. Even more pathetically we will be fearful in our response because we are “trembling before all the kingdoms of the earth”. Our flesh “eaten by birds of the heavens and animals of the earth” and nothing frightens them. We will go crazy, we will be blinded, we will be confounded, groping like a blindman in the darkness and not succeeding on our path. And after that “there is no savior”. Mashiach didn’t come.

Wives and betrothed abused, houses, destroyed, vineyards never planted, oxen slaughtered, cattle stolen by our enemies and still “ein moshiah”. “There is no Mashiach”.


Sons and daughters will be kidnapped, and our eyes will be pining for them day and night but our hands will be powerless. Every day harried and downtrodden and we will go meshuga from the sights our eyes see… Is this the parsha of the week or is it a recap of the events of 2024 since Simchas Torah this past year. Since last Rosh Hashana?


Yet it continues. We will be a laughingstock to the world. This will happen amongst the nations that Hashem will exile us where we have begun to serve their wood and stone gods. There amongst those nations we won’t have any rest. Hashem will give us a trembling heart, longing of eyes, and suffering of our souls, as our life hang in balance opposite us and we will not be certain of what tomorrow, the evening or morning might bring from the fear of our heart. This is not writing on the wall. It’s words in our Torah. Words of Moshe, of Hashem, of our future. Of today. Prophecies and curses that have occurred to us in the past and been fulfilled and prophecies that we are living today and whose fulfillment and destiny we can’t seem to hide from.



And the worst part, Rav Moshe Shapiro notes, is as we said, there doesn’t seem to be any hope or consolation for these curses. They will come upon us. They are our destiny. They’re as certain as the generational curse of Schwartz trouble. They- as opposed to the ones in Bechukosai that correspond to our first exile from the land of Israel- foretell of what will befall us in this final exile without an end, if we don’t follow the mitzvos. Which of course we really never have done. We always sin. We never entirely do teshuva. Since that Temple was destroyed so long ago, there probably hasn’t been one moment when all or even perhaps anything more than a tiny minority of Klal Yisrael could ever turn to Hashem and say we’re all good. We’ve followed all Your words. We’ve kept our covenant.


And thus we are doomed. And thus October 7th is still going on. Is there a way out? Will the curses end?


Well, the good news, Rav Shapiro notes, is that the entire reason why we are reading the curses this week is in order that as our sages put it “tichleh shanah vi’kililoseha- the year and it’s curses should come to their conclusion”. Yet, how does that work? Why is end of the year the time when the curses come to their conclusion. And what does that even mean? See, back in Bechukosai and in other places, such as by Bilaam, we have a concept of the curses being turned around and turned into a blessing. This is something different though he notes. This is not a turnaround. This is the curses reaching their end. This is them finally reaching the point that they can’t go anymore.

If you paid attention to some of the quotes above and as well in many other verses in this long laundry list or curses there is a phrase that keeps coming up, an adjective that describes the limits of the curses. Ad hishamdach- until you are destroyed or “ad avadoch- until we are annihilated”, “ad kaloso”- until we are consumed. Check out chapter 28 verses -20, 21, 22, 24,45,48, 51, 52,61 and that’s just a quick count.


The word “ad-until” finds itself in many of the descriptions that befall us. As well it repeatedly describes our situation as one where there is “ein moshia- there is not any savior. Ein macharid- there is nothing that frightens them, ein l’ael yadecha- there is no power in our hands. The common thread is that these curses are there to take us to the end game. As Moshe introduces them to us, he tells us v’hisigucha- they will overtake us. They will bring us to the point where there is nothing left. There’s no teshuva, there’s no prayers, there’s no hope, Not even the merits of our ancestors. Avraham, Yitzchak and Yaakov’s covenant which were good for the first Temple’s exile help us in. this final exile though. This one will be until the end. It’s not something that will change and turn into a bracha. It’s one that where the curses which will reach their culmination. They will reach the point where there is only one gate left that can save us. That is the gate-the sha’ar of matnas chinam- of the free ride one gets when they don’t have any merit left.


There is a remarkable midrash in which Moshe is shown all of the different gates and treasury houses of reward and goodness in the heavens. He sees room after room, each greater than the previous one. There is a room for the studiers of Torah, those that have good deeds, those that are involved in community work and those that are god-fearing and charitable. The final room that he enters though has no end to it. It’s infinite. It’s a different plane of existence. When Moshe asks Hashem who this treasure house and special gate are for, Hashem responds it’s for those that don’t have any merits. It’s for those who have nothing else to come before Hashem with besides the free-gift, besides throwing themselves completely upon his grace and mercy.


Parshat Ki Tavo is a remarkable parsha. It is the parsha of us finally coming into the land. It begins with the beginning. It begins with the Bikurim. With the Reishis- with the start of everything. The first fruits. The fresh new land. It travels from that beginning to our exile in Egypt and the new start of us coming home. The vow, the covenant, the miracles and the blessings. Yet then it gets to the curses. It takes us all the way to the end. It finishes us up and rips out all of our sins. Until the end.- Ad hishamdach, Ad Klos- until it’s over. But when it reaches the end, then the curses dissipate. They can only come “ad” until the final point, but once it hits that final point, the restart begins. The gateway of those who have lost everything opens wide and then we find that in fact everything can now begin.

It’s not a pretty pathway. But once it reaches that final curse then the new era can begin. Tichleh shana v’kililoseha- the year ends, the curses have come to their conclusion. A new year begins. A year that is not dependent on anything from the previous year. A year that can begin from the head. From Bereishis. A year that starts without any curses. Because there are no curses left. They’ve all been completed. They’ve all brought us through the gate where there’s only chein- where Hashem Himself is carrying us. An era when we are entirely one with our Creator. We’ve returned to Eden.


Our sages tell us that Mashiach will not come “ad she’yiclu nishamos kol ha’neshamos she’baguf- until all of the souls of “body” have been completed. Reb Chayim Vital explains that all the souls of the world were all contained in the soul of Adam Ha’Rishon. Through his sin, as a result of the curse, death and exile from Hashem resulted. He was no longer an entirely spiritual entity that could walk with and reveal Hashem. The history and function of mankind is to bring all those souls throughout the generations back to that state. It happens when we are able to rise above our “guf”. When we realize our bodies are not what identifies us. It’s not what our essence is. Curses more than anything else have the power to bring to us to that realization. They remove us from our attachment to our material existence. From our petty and small minded absorptions. They return us to Hashem. They bring us to our core. Ad Hishamdach- until the ego is entirely destroyed. Until we realize that there is ein od- there is Nothing else. Besides Hashem. Then Mashiach can come. Then the curses will be over. Then the new year can begin.


Shani caught Yoel. She brought him home. She bathed him. She gave him dinner. She put him to bed and then she called me to tell me the curse has come to its fulfillment. It wasn’t his fault. He was born with that curse. It was his destiny. It’s something that he will overcome. It’s what makes him who he is. It’s the things that he will have to overcome and to become who he is meant to. It’s a curse that will reveal and bring out his essence. It’s the curse that he got from his mother, his father, his grandfather, from Sinai, from Egypt, from the Garden of Eden. It’s his soul that is being fixed. That’s waiting to come home.


Hashem has caught us as well. After 5784 years all the souls and all the curses have returned us to the land. So many souls have been taken to the heavenly throne. There are no more left in the guf. We are tired. We have no other savior. We have reached the end game. There is no hope. There is no merit. We need You to take us home and bathe us. K’dalim u’krashim- like paupers and destitute we stand before You. Tachel Shana u’birchoseha- begin a new year and its blessings.


Have a blessed Shabbos,


Rabbi Ephraim Schwartz


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YIDDISH PROVERB OF THE WEEK


" A kluleh iz nit keyn telegram; zi kumt nit on azoy gich..- A curse is not a telegram; it doesn't arrive so fast


RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK


https://www.youtube.com/watch?v=72H5QRmswnsHomebound- song of Aliya…

https://www.youtube.com/watch?v=AFQRoG5f4EAMagnificent Selichos songs from yeshiva in Cholon

https://www.youtube.com/watch?v=bGTWi1ea_9oEin Li Milvadcha- Ishai Ribo’s latest release!


https://www.youtube.com/watch?v=UqBlTTFPyUUMordechai Shapiro’s latest Ekev!


https://www.youtube.com/watch?v=DC_6Aj8RIK8Yackov Shwekey’s latest Ha’Melech

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK


answer below at end of Email


23.The two world powers that originally set the current border between Israel and


Egypt were_______


Which of the following communities is located beyond the Green Line?


A. Kfar Qassem


B. Jaljulia


C. Tulkarm


D. Umm al-Fahm


RABBI SCHWARTZ’S PARSHA PRAYER INSPIRATION OF THE WEEK

Back to the Garden- I believe that most of us are familiar with the idea that we’ve mentioned many times that our 3 times daily prayers were established to correspond to the daily sacrifices and the burning of the fats done in the Beit Ha’Mikdash. Yet fascinatingly enough the Midrash Tanchuma in this week’s parsha tells us a different and perhaps even perplexing source for our prayers. The Midrash tells us

“That when Moshe saw with his Divine inspiration that the Temple would be destroyed and the Bikuurim- First fruits we no longer be brought, he stood up and established that Bnai Yisrael should daven three times a day. For prayer is even more precious than the sacrifices.”


Now, this midrash certainly needs explanation for a few reasons. The first of course is that the Bikkurim are not brought three times a day, rather they are brought once a year and only really from Shavuos until Sukkos. As well seemingly they are not even really a sacrifice but rather a gift for the Kohanim that one brings to the Beis Ha’Mikdash. There are many gifts that one gives to the Kohanim, what’s different or special about the Bikkurim? And what does this have to do with prayer?


There’s a fascinating Rambam that describes the essence of prayer and the service in the Temple. He writes how the place of the altar is the same place where Avraham brought Yitzchak up as an offering, it’s where Noach brought his offering after the Flood and most significantly it’s where Kayin and Hevel brought their sacrifices. That’s where we bring all our sacrifices, that’s where all of our prayers are directed towards. Interestingly enough, when one thinks about it, the first sacrifice of all time was Kayin’s and fascinatingly enough it wasn’t even really a sacrifice. It was a gift to Hashem of his lesser crops. His gift to Hashem wasn’t accepted. The problem was that unlike his brother Hevel, Kayin didn’t bring the best. He didn’t bring the first. He didn’t bring Bikkurim. Hashem tells Kayin that night when he was upset, that he doesn’t need to be upset. He can lift himself up. He can do teshuva. He can start fresh. He can go back to the Beginning. To the Reishis.


Kayin messes up and doesn’t. He kills his brother. He can’t restart and thus he becomes exiled. He is alienated from the earth. The downward spiral of mankind has begun. All our sacrifices and prayers are to get back to that beginning. To get back to that altar of Kayin and bring those first fruits, that he didn’t, to Hashem. In fact many sefarim suggest that the Kohen who receives the Bikkurim really is in place of Hevel. Just as Hevel didn’t own land and was a shepherd, So too the Kohen has no land in Israel. It’s why together they wave the Bikkurim, it’s why it’s done by the Mizbayach, unlike all of the other gifts that are given to the Kohen. It’s why it is done with prayer and with song and why after we bring it we ask Hashem to look down from heaven and see and bless us and the land. It’s the reason why we were brought out of Egypt. It’s how we will return and reap the blessing of the Land of Milk and Honey.


Moshe saw the churban, he saw there would be no more Bikkurim, he saw that there was no way to return and thus he established tefilla three times a day. Each morning, each evening, each afternoon we connect back to the beginning. We fix the sin of Kayin. We pause our day and time and lift ourselves up and bow and prostrate before Hashem. We express our desire to thank Him and to return to Him. We connect with our forefathers who as well established those altars of return, and we merit to bring those bikkurim once again to Hashem. And with that return


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Menashe’s sins 642 BC -Having concluded discussing all of the prophets during the era of Menashe which seemingly were not able to get him to repent, it’s time to get back to the terrible sins that he committed. In the past we discussed his sins of idolatry and the desecration of the Beit Hamikdash like never before. Yet as we saw by Achav idolatry is not enough of a sin to really get on Hashem’s nerves. With Menashe it escalated to murder, chaos and havoc as well. The verses tell us that Menashe went on rampages each day killing over 1000 Jews having them shlep huge rocks that smashed them. As well that became contagious as murder took hold of the Jewish nation following his lead. It even reached a point where in a fascinating midrash he killed his own grandfather the prophet Yeshaya. He had enough of his rebuke so he plotted for his death.


The Midrash tells us that he called Yeshaya to court and accused him of heresy. Crazy as that can possibly sound. He proved his words by Yeshaya’s own prophecies. He noted how Yeshaya had claimed to have seen God, despite the fact that Moshe said it is impossible. He said how Moshe tells us that we can call out to Hashem at any time, while Yeshaya quotes the pasuk that we use today to define the month of Elul we are in.


Dirshu Hashem b’himatzo- we should seek out Hashem when He is found. When He is close…


That is the month of Elul which is when the King is in the field. Well, Menashe claimed that is heresy because Hashem is always found


Yeshaya saw things were not going his way and decided rather than debate his grandson he magically transformed himself into a tree. Menashe then had his soldiers chop down the tree and thus killing his own grandfather. Wild story…


After this takes place it would seem that this king is beyond hope. There is no way back for him. Hashem punishes him and have the Assyrians capture him. And yet… as we will see… there is no such thing as no way back… stay tuned next week for the unreal and unexpected redemption of Menashe


RABBI SCHWARTZ'S HEZBOLLA BEEPER MEMES/ JOKES OF THE WEEK


CAMPUS ACTIVISTS:We stand with victims of Jewish Terrorism in Palestine, Gaza and Lebanon


ISRAEL: I wouldn’t stand too close..


New Beeper tagline -Motor-Allah- connecting people with God


Old Gaza slogan- From the River to the Sea Palestine will be Free


Israel Response – From the liver to the knee, find a new way to pee


Blowing up beepers is Israeli, Being Jewish is making them pay them for the product


Hezbolla’s scariest cartoon character? The Road Runner- “mee beep mee beep mee beep”


Hezbolla supporters in the West “Every person targeted today was a puppy, doctor or orphaned child. Sometimes all three.


Actual Hezbolla headquarters: Stop posting pictures, you donkeys, your exposing the identities of our fighters!


Guy in charge of purchases for Hezbolla: “I don’t know 250 dollars for a beeper sounds a bit expensive.


Mossad agent that sold it to them: “I’ll tell you what… Let’s make it 240 and I”ll throw in a free walkie Talkie


They had to have a second day of exploding beepers because Lebanon is chutz la’aretz… (but that’s only for a short while longer… 😊)



The international Olympic committee announces today that hundreds of Hezbolla fighters now qualify to compete in women’s boxing



Beepers? Really? What’s next fax machines? CB Radios? Atari? 8 Track tapes?


Don’t point a finger of blame at Israel… but if you really want to I think I see it there under the table…


World: Israel make your strikes more targeted.


Israel: blows up 2500 Terrorists shmekels


World: Not like that…



In a related story goats in Lebanon breathed a sigh of relief…


“Who by water, and who by fire, who by strangulation and who by beeper…”


Hezbolla leader Hassan Nasralla announces emergency Kinnus on the dangers of technology

Never ask a Woman her age


A Man his salary


An Iranian Ambassador why he has a pager from Hezbolla


The Beeper operation is attributed to Israeli Mossad agents Motta Rola and Gal Aksi together with their Korean connection Sam Song


Never buy second hand electronics from Israelis… everyone knows that…


Shidduch Crisis in heaven 72 maidens and all their “basherts” got de-shmekel”ized..


Over 5000 new ParaOlympians from Lebanon for the next games…


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The answer to this week”s question is C- And there goes my streak… This week I was totally off my game. I got both parts entirely wrong. Not even close…I guessed the United States and Russia and the correct answer was England and Turkey. As well I guessed on the second part Jaljulia and the correct answer was Tul Qarem. Yeah… bad… Don’t really care… I’m just not in the mode right now.. Well this sets me back somewhat and I think this is the first time ever that I am at a below passing score… Oy… and the new score is Rabbi Schwartz 14.5 and Ministry of Tourism 8.5 on this exam so far.