Karmiel

Karmiel
Our view of the Galile

Thursday, October 31, 2024

Earth-nic Cleansing - Parshat Noach 2024 5785

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

November 1st 2024 -Volume 14 Issue 1 30th of Tishrei 5784

 

Parshat Noach

 

Earthnic Cleansing

 

It was one of the most beautiful sites I have ever seen. I was standing there at the edge of Sderot at a small hilltop overlooking the Northern Gaza Strip called Givat Kobi. The lookout point was built just 2 years ago in memory of four soldiers that lost their lives not far from here 10 years ago stopping Hamas terrorists from invading Israel through tunnels and terrorizing and massacring our citizens. That second Gaza war, that began after the kidnapping and murder of three boys from Gush Etzion, lasted three months or so in which 68 Israelis were killed and about 1200 wounded. 20 times that amount were killed the first day of this war and over 10 times have been wounded thus far. This is not to mention the half a million that have applied for emotional and mental care from the trauma that we are still hoping to get to the point where we can call it post-trauma. For now though, we are all still in it.

 

As a result of that war, Israel invested hundreds of millions of dollars building huge and steel barricades and fortifications miles wide and deep along the entire Gaza Border. It was virtually impossible for any tunnels to be dug into Israel from there. We were safe, the army told the Kibbutzim. Our enemy has been subdued. We have achieved peace. They won’t raise their heads against us again. We can now reach out to them. Help them rebuild. Employ them, bringing in over 30,000 Gazans a day into Israel as they work (and map out) our farms, our cities, our kibbutzim. We can allow them into our homes. We can create a great future together with them. 10 years later, the surviving members of the October 7th Massacre saw those same faces on that morning with bloodlust and hatred in their eyes enter their homes and commit atrocities that aren’t even imaginable against them, no longer sing that tune, or drink that Kool Aid. They want them all gone. The very cheap masks have been removed. The time to redeem the land has finally arrived… That was the view that I was looking out at.

 

Rabbi Ari Katz from the yeshiva in Sderot described it best to me. Imagine living in Queens, Williamsburg or Brooklyn, NY. Every night you look out through your gated and barred window over the harbor to the Manhattan skyline. You would see large, tall buildings, bright lights, cars driving around the highways. You would see a city and world. And then one morning you woke up and it was all gone. Total darkness. Nothing left. Rubble. Destruction. As one of the soldiers who just came out from there told me proudly, it looks like something out of a post nuclear war movie set. That’s what Northern Gaza looks like now. That’s what I was seeing through those binoculars there. That, my friends, is nachas. Beauty. Revenge. The fury and wrath of Hashem meted out by his holy kohanim dressed in green with our tanks, our air force, our D-9s and our brave soldiers who have committed themselves to this holy task.

 

The land cannot be atoned for except through the blood of the one who shed it.” Bamidbar (35:33)

Sadly, too much of our young men’s blood has been spilled on this holy land redeeming it from our enemies. The soldiers that are seeking to finally free the land of Israel from the curse it has been bearing since the first day of Creation. To cleanse it of the evil. To elevate it with the return of her children to her borders. But for that to fully happen and become realized, the powers that be in the Army and government need to finally swear off that Kool-Aid as well. They’ve got to stop drinking the Hamas propaganda Araq, the United States and Nations heretical Iced Tea. They’ve got to stop eating Sushi and start talking serious holy Chummus; the only language that is understood over here. Alternatively they can just read this E-Mail and learn the incredible insight of the Klei Yakar written over 400 years ago, by Reb Ephraim Lunchitz. You don’t go wrong when Ephraims are guiding you…😊

 

The Klei Yakar notes the perplexity that we find in our parsha of Noach. The story is quite simple on its surface. Mankind is evil. Hashem regrets that He created them. He destroys the world, saving Noach, his family and two of every animal. We then have a fascinating conversation between Hashem and Himself. Ever wanted to be a fly on the wall when Hashem talks to Himself? Well, open up the parsha and here we have it.

 

Bereishit (8:21) Hashem said in His heart, “I hereby swear that I will never again curse the earth because of humanity, for the inclination of a person’s heart is challenged by his evil inclination from his earliest youth. Never again will I strike down all life as I have done.”.

 

The commentaries all note that no one was included in this conversation. Only when the Torah was given to Moshe a few hundred years later was this revealed. It’s a strange conversation. What does that even mean that Hashem is talking to Himself? Didn’t He know before hand that man was evil from their youth. What changed? And if man is indeed evil again and Hashem always does what He’s supposed to do, then why wouldn’t He do the same thing again? Finally, what is so important about this little talk Hashem has with Himself that He felt was important to share with us? All we need to know is the next verses of the covenant of the rainbow that Hashem made with Noach telling him that there won’t be anymore floods or annihilation of mankind anymore. Since when does Hashem share with us His thought process?

 

The Klei Yakar thus explains brilliantly and reframes the conversation of Hashem into focusing on what Hashem in fact says, which I’ve always missed. What Hashem is saying is that He will not curse the earth, the land, anymore. The curse of the land has been taken care of. Until the flood, the truth is man wasn’t entirely culpable for the sins that he did. The earth was spiritually polluted from the sin of Adam and Kayin onwards. Mankind had been swimming in a contaminated swimming pool. It needed to be cleaned out. It needed to be emptied and restarted. Hashem washed it away and from here on in the land will not need to be cursed. All the sin will be solely on man’s head. He alone bears responsibility for falling into his yetzer hara. The world itself has been cleaned.

 

But now comes the cool and important part of what he writes. He notes that is all true everywhere that the flood cleansed and purified. That pretty much covers the entire planet earth except for one place. That’s right boys and girls. Our sages tell us that the flood never came to the land of Israel. The holy land is the only place that still remains the unpurified land that still sits with the sin of Adam upon it. It’s why, he writes, Eretz Yisrael is so temperamental. It’s why the greatest evil flourishes here. It’s why the land is punished and spits out its sinners. It’s cursed as long as the Jewish nation is not here doing what it’s supposed to do. It’s the one place on earth that is still waiting to be redeemed. On the one hand this is the holiest land on earth. On the other hand, it is the only place where the earth has never been cleansed from the original sin and where the potential for the worst evil still emanates from the curse of the ground and thus breeds the greatest impurity as well.

 

It is for this reason that Hashem promises Avraham this land. For here the blessing will come from only his descendants revealing Hashem here and fixing that sin. It is why the 7 nations that were dwelling here were the worst of the worst. It’s why they, just as the generation of the flood need to be entirely eradicated. Following that logic, by the way, it is irrelevant whether the gentiles dwelling there were mixed up by Sancherev and relocated and new goyim were placed here. It’s not the people itself that are culpable for their sins.  It’s the gentiles in any generation that dwell in the land that deny Hashem, the Torah and the Jewish people’s role here to purify and elevate the land. They don’t need to convert or become Jewish to do that. They just need to understand and recognize that the land here is different than the land of Egypt and other countries, as The Torah repeatedly tells us.

 

Unlike those other countries where the land was eradicated and wiped away, here the land is the same as the one that Adam and Eve walked upon. That the entrance to the Garden of Eden is still present in and waiting for us to open the door to once again. Waiting for those angels standing outside of it with twirling swords to finally put them down and welcome us in, telling us that our job has completed. The Shechina can walk with us once again. The land has been redeemed and atoned for.

 

The Arab world, Hamas, and their evil cohorts called October 7thThe Al Aqsa Flood”. It’s a far better name then “Swords of Iron”, which sounds pretty stupid if you ask me. Yup, “From the River to the Sea” mamash… A flood… This war, Hashem has sent us to fight, needs to be seen as a Mabul- the Flood Part II. The sequel. The final purification of the land. It’s not ethnic cleansing that we need to do. It’s Earth-nik cleansing. It’s the last bit of chametz in the world that Hashem has saved for us to clean up and destroy for Him. The first part of the job, the purification and removal of the curse of the land, He shared with us His personal conversation that He took care of already.

 

Everywhere else in the world when the gentiles raise their heads against us it is pure antisemitism. It’s coming from the evil of their youth. Their indoctrination. Their desire not to see the Shechina and light of Hashem in the world. Our job is to enlighten them. We need to raise up the sparks of holiness amongst them. We need to be that light to the nations But in Eretz Yisrael it’s different. Here, kiruv and light is not an option. Here it’s total eradication. It’s expanding the view that I’m looking at here in Northern Gaza, to the rest of the Biblical borders of Israel. To the Litani River in Lebanon, on the other side of the Yarden in Jordan. To Beirut, to Damascus and yes even to Nahar Mitzrayim all the way down to Egypt. It’s what Hashem told us to do thousands of years ago when we entered the land, and what we failed to do then and since then. It’s the Flood of Al Aqsa that we need to be fighting. Only then will there be a rainbow coalition. A world that reflects through it’s many prisms and colors the one light of Hashem. Only then will the land be redeemed.

 

In only one language in the world is the word for “victory- nitzachon”, the same as the word for eternity- netzach. Our job, and the work of our holy soldiers isn’t to win the war. It’s not to bring things back to normal. To create security, or god-forbid supposed “peaceful co-existence”. It’s about nitzachon. It’s creating eternity. It’s returning the shechina. It’s flooding Al Aqsa. We don’t need Donald Trump to become President to tell us that it’s alright. Hashem told us so Himself, when He let us be flies on His wall. When He was talking to His heart. It’s time for us as well to have that conversation within ourselves. Things don’t bode well for us when we ignore our surveillance. When we disregard the messages He sends us. When we don’t look at our history. When we don’t understand our mission. Our eternality. When we don’t aim for true nitzachon.

 

The original flood began and ended in the month that we bless and enter this weekend of Cheshvan. May we see the conclusion of this final flood as well with the blessing of Hashem and the bringing of sacrifices in His Home as the land finally returns to the state of Creation.

 

Have a victorious Shabbos and a blessed Rosh Chodesh Cheshvan

Rabbi Ephraim Schwartz 

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YIDDISH PROVERB OF THE WEEK

 

“Ven tsvai shpilen, muz ainer gevinen un ainer farliren..” .- When two play a game, there must be a winner and a loser.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

26. The route from Cairo to Damascus, via the Land of Israel, which has Khans

(Caravanserai) along its trail, was paved during the ______ period

 

Longitudinal roads in Israel (North to South) are usually numbered by:

A) A three-digit number

B) A single-digit number

C) An even number

D) An odd number

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/shomer-yisroel   The One year anniversary of the composition of my first War song in honor of the first Tachanun that we return to singing this week Shomer Yisrael….

https://www.youtube.com/watch?v=t0K2MbioXfQ    The original Noach Tzadik song by the Nikolsburger Rebbe where it all started…

 

 https://www.youtube.com/watch?v=tLQqx-IgNxA  - Lego Fauda… Love it!

 

https://www.youtube.com/watch?v=hxTT_QOn3G0 – A beautiful tribute niggun to the holy Piacezner Rebbe zy"a who’s yartzeit is this week.

 

https://www.youtube.com/watch?v=yW1yg5MNAeM     And another amazing tribute to him…

 

https://www.youtube.com/watch?v=x7xHrfdlseQ  Nissim Black Confession and Election Rant

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Death of Menashe- 641 BC It’s a new year and a new season and we have reached the halfway point of the Kings of Yehudah with the death of Menashe. He is King number 7 of the 15 Kings of Yehudah. As we said last year, Menashe was one of the most wicked kings, yet at the end of his life as he was being tortured by the Babylonians he did teshuva. He cried out to Hashem and according to one opinion this longest reigning king of Israel spent the remaining 22 years of his kingship trying to rectify the sins, idolatry and murder that he had unleashed in the country. Yet, it seems he was not successful. Although the Jewish people stopped worshipping to false gods, they continued to offer sacrifices against the law on their private altars and corruption was still rampant. There is a dispute in fact whether his tshuva earned him his rightful place in the world to come.

 

The Talmud tells us of the great Babylonian sage and editor of the Talmud that was once making fun of “our good friend King Menashe” to his students. Menashe appeared to him in a dream and explained him laws that he didn’t understand showing him that he wasn’t even close to as scholarly as Menashe was in Torah study. Yet, when Reb Ashi asked him then how did he sin so badly, Menashe told him that if he was alive during that era he would’ve picked up the bottom of his robes to run after him to serve idols. The desire was too great. Perhaps as we suggested in the E-Mail above the curse and pollution of the land was too overwhelming.

 

The Navi tells us that Menashe was buried unlike all of the previous Kings that were buried in the city of David. He was buried in a place called the “Garden of Uzza” in Jerusalem. Where is this mysterious burial place that not only was Menashe buried but seemingly as we will learn his children and grandchildren were as well. Like most things that have to do with archeology there is a dispute. Some suggests it was in the Valley of Hinom near the tayelet near the Begin Museum. Others place his burial by Armon Ha’Netziv. There remains of an ancient palace was found along with a magnificent column (that is actually featured on the back of a the five shekel coin). It would seem to be a nice place to have a palace and garden with an incredible overlook of the Temple Mount and City of David.

 

Why was he buried there? According to some opinion he felt that it was part of his teshuva. He didn’t want to hurt the souls of his ancestors that were buried there. He didn’t feel righteous enough. He certainly was correct about that assumption. But as righteous as he wasn’t, wait until you hear and learn about his son Amon and what comes next. The slide down continues as we enter the last century and a half of the First Temple period.

 

RABBI SCHWARTZ'S TERRIBLE FLOOD JOKES OF THE WEEK

 

 Where did Noah keep the bees during the flood? In the Ark Hives.

 

My wife and I had a huge argument because she accidentally flooded the kitchen. but we've sorted it now. It's all water under the fridge.

 

Why do you have to act quickly during a flood? Because it's an emergent sea!!

 

God: Earth is going to be flooded. Someone should build an ark.

Moses: I Noah guy who can do it 

 

Noah's son walks into a kosher deli and orders a sandwich. "Sorry," said the owner. "We don't serve Ham."

 

One day God calls down to Noah and says, "Noah me old friend, I want you to make me a new Ark".

Noah replies, "No probs God, me old Supreme Being, anything you want after all you're the boss...

 

But God interrupts, "Ah, but there's a catch. This time Noah, I do not want just a couple of decks, I want 20 decks one on top of the other".

 

"20 DECKS!", screams Noah. "Well, OK, whatever you say. Should I fill it up with all the animals just like last time?"

 

"Yep, that's right, well . . sort of right . . this time I want you to fill it up with fish", God answers.

 

"Fish?" queries Noah.

 

"Yep, fish . . well, to make it more specific Noah, I want carp wall to wall, floor to ceiling Carp!"

 

Noah looks to the skies. "OK Go.., let me get this right, You want a New Ark?"

 

"Check".

 

"With 20 decks, one on top of the other?"

 

"Check".

 

"And you want it full of Carp?".

 

"Check."

 

"Why?" asks the perplexed Noah, who was slowly but surely getting to the end of his tether..........

 

"Dunno", says God, "I just fancied a Multi-Storey Carp Ark.

 

What did Noah say after he let the dinosaurs in? Welcome to Jurassic Ark

 

Dear Noah,

We could have sworn you said you were leaving at 4:00.

Sincerely,

The Unicorns

 ****************************************

The answer to this week”s question is C – So we start off our new season continuing our exam from last season of which although I was passing, certainly not by that impressive enough of a score. Well starting off the season doesn’t change our score much getting this question half right and wrong. I really didn’t think too much about the first part of the question. I guessed that it was the Byzantine period and in my mind I thought it was perhaps built by the Nabateans of the spice trails that built many of the khans along their route. Yet the correct answer is the Mamaluks, which had I thought about it I probably should’ve got since their kingdom was based in Egypt and in Syria. I got part 2 correct though as all of the roads going North are even numbers. Highway 2 is the coastal road. Hughway 4 is after that to the East and the main Highway is of course Kvish 6 is the main toll highway going from South near Beer Sheva all the way up to the North. The last main highway is also an even number it’s Highway 90 along the Jordan Valley which runs from Eilat to Metulla.  So here we start off the new season and the exam score stands at. So I got this one half right and thus the new score is Rabbi Schwartz having a 16.5 point and the MOT having 9.5 point on this latest Ministry of Tourism exam.

Wednesday, October 23, 2024

Full Circle- Simchat Torah 2024 5785

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

 October 23rd 2024 -Volume 13 Issue 52 21st of Tishrei 5785

SIMCHAS TORAH EDITION

 Full Circle

It wasn’t Simchas Torah last year. It was 3297 years ago. It was the month of Av. The clouds of glory had disappeared. They had protected us for forty years. Enemies tried to attack us and Hashem was always watching over us. Their bullets, their missiles, their arrows just bounced off while we watched them flying over our heads through those clouds and listened to them explode back upon them. But now Aharon Ha’Kohen had died. The clouds disappeared.

 While he was alive their was peace amongst all of us. He made sure of that. He was our Kohen. He pursued peace till the end. He was ready to sacrifice even his Olam Haba by making the golden calf when those clouds disappeared from us. He did it so that we wouldn’t fall to a point and never be able to rise up from the ashes again. He did it so that we wouldn’t kill him as we did Chur who refused, and never be able to get back up from that. Never be able to get atonement. And in that act he saved us. He became the Kohen. The clouds came back.  Hashem forgave us. They came back on Sukkos. And they protected us for the forty years we wandered. But now he was gone and so were they. We were lost. We mourned and we cried. All of us. For the peace that we didn’t see us achieving ever again. For the protection that we would lose that achdus, that unity he brought to us which merited us those protective clouds. And sure enough our worst fears were realized.

It was not long after that month of Elul after Aharon died that they came. It was after we had our first Sukkos without those protective clouds around us. After a Yom Kippur that didn’t have Aharon doing the service, to achieve atonement for us. The fighting was back again, the peace was lost. Perhaps it was even Simchas Torah. They looked like Canaanim. They dressed up and presented themselves as if they were coming to protect and liberate their land that Hashem had promised to our forefathers that we were on our way to claim. They didn’t want us there at all. They wanted to keep the River to the Sea. But our sages tell us that is not really who they were and what they were all about. They were only dressed like Canaanim. It was fake news. In fact they were really Amalek. This wasn’t about the land at all. This was about wiping us out. Genocide. A war against Hashem. They didn’t want the Shechina to rest in this world. They didn’t want His throne to be whole; His Name to be complete. They didn’t want Am Yisrael to be Chai. Because they understood far better than we did, that it is only through us that Avinu is Chai as well.

What they didn’t understand was though, that what they wanted to was impossible to achieve. Hashem can’t be killed and neither can his nation. The Torah tells us that when Amalek came that time, they kidnapped. They took captives. Hostages. The clouds were down. They took the maidservants, the uneducated ones, the ones that perhaps after the death of Aharon didn’t feel comfortable in shul anymore on Simchas Torah. They didn’t have a place close to the camp. Close to the sanctuary. To Yerushalayim. That while Aharon was alive were part of the clouds of glory, but since his passing we had left outside alone. We didn’t invite them to dance with us, so they made their own. And Amalek came to kill them and to kidnap them. They as well knew far better than us, that without even one Jewish maidservant, one Jewish soul, one that we wrote off and they captured, the could win the game. The Shechina needs all of us. The Name is only complete with all of us. Israel can only be redeemed and the promise to Avraham only fulfilled if we are all there. So they thought they could win. But instead what they did was lose and unite us and bring the greatest revelation to ever happen.

We fought. We united. We attacked. We killed. We divided the nation up with some davening. Some learning. Some bringing the soldiers schnitzel. Others making beef jerky. There were teams of people ready to visit the wounded soldiers and others to take care of any bereaved families. Zaaka and Hatzala were on call and the hospitals had all made their preparations and exercises. But none of it was necessary. There wasn’t a scratch on anyone. We won and we eradicated them and not one missile fell on us. And we did it without any clouds of Glory. We did it through our own achdus. We left the Sukkah of those clouds when Aharon died, and we found them within ourselves in the real world as we headed in for our redemption. That’s what happened 3297 years ago, my friends. That’s where we are heading to today.

Tonight is Simchat Torah 5785. It’s been a year since last Simchat Torah the holiday which Rashi tells us is dedicated to the concept of “Kasheh Alai Predaschem”- that Hashem doesn’t want us to depart and separate from Him after sitting for 7 days in His shade, in His clouds of Glory; at His table. In other years this was a day to say our last goodbyes to Hashem as we headed out to our long winter. To sing and dance with Him one last time and hope that energy would remain with us and hold us off at least until Chanukah. But last year, it had an entirely different meaning. It is/was the year preceding the redemption. It had to be different.

 Last year Hashem truly meant it when He said that He didn’t want to be separated from us. That it was kasheh alov- it was hard for Him. He therefore made sure that this past year that wouldn’t happen. He made sure that this year we wouldn’t stop talking to Him, about Him, for Him. That every Jew in the world would never go back to a regular normal winter. That we wouldn’t just leave those clouds and go back to our “real houses”. Rather He made sure that the entire year would be one of feeling the temporary dwelling that He has been living in for 2000 years since the Shechina has been exiled. That we would feel homeless. That we would be evacuated. That we would have empty chairs at our Shabbos tables. That our children are not there, as His are not as well. That we felt the pain and we returned to the unity. We longed for it. We strived for it. He wanted last Simchat Torah that we should truly feel and appreciate that we be “Ikvu od yom echad- We should want to stay with Him for one more day. But that one more day that He wanted was a day that would be a forever one. One of His days. A Yoma Arichta- one long day, that so many haven’t yet moved beyond and that are still being me’akeiv- that are still stuck on, as we await that final dance.

The holiday of Simchat Torah or Shemini Atzeret is the only biblical holiday with nothing besides us. There’s no Lulav, no Etrog, no Shofar, no loaves of bread offerings of Shavuos, no Matza and not even a Sukka. For 7 days in the Temple they brought 70 cows for all of the nations. We were bound together all Jews with our four species that correspond to each of us. We were tied together and shaking away all of the evil spirits. It was the sacrifices on behalf of the nations that brought us together. It was the protection of clouds of glory. Yet today on Hoshana Rabba we removed the ties from our Lulav. We picked up the Hoshana that simplest of all Jew that’s been beaten to the ground, but that is closest to the waters of life. We don’t need ties to bind us anymore. We don’t even need Sukkahs to protect us. We leave those clouds of glory as we did 3000 years ago and we are ready to conquer and enter the land and realize the promise of Hashem and we don’t need clouds to be makif- and surround us from the outside. We make our own hakafot. Our own circles of life. We have the Torah, but we don’t even open it up as we dance, we may have not even learned it yet. We are not celebrating its study or completion. We are celebrating our unity with it. With it, with Hashem and with one another.

Unlike other holidays when the Torah reading is the sacrifice of the day the reading of Simchat Torah is the blessing of Moshe.

Vayehi Byishurun Melech b’hitasef roshei am – and in Yeshurun there is a King when the head of the nation gather

Yachad Shivtei Yisrael- United the tribes of Israel.

We are the Torah reading of the day. It is the day that we read how Hashem showed Moshe the entire land. He showed him all of the wars. He showed them Shimshon fighting the Philistines and King David. He showed him the land of Naftali and Dan. He showed him the Temple, it’s destruction. He showed him the Holocaust and Hezbollah and Hamas. Moshe saw last Simchat Torah. He saw Be’eri and this final battle of history when we finally return to our borders. “ad ha’ayam ha’acharon- until the final sea,” which our sages tell us is the yom ha’acharon- the final day. The ikvu yom echad- the day of Simchat Torah that last day, which the Ran refers to as the “last of the holidays.”  Hashem tells Moshe in the last verse to him

Zos ha’aretz asher nishbati l’avraham l’yitzchak u’liya’akov leimor – this is the land that I swore to Avrahma Yitzchak and Yaakov to say over

l’zaracha etnena- I will give it to your descendants that which you have seen with your eyes.

The Midrash tells us that Hashem told Moshe to go to the Patriarchs and tell them that the promise has been fulfilled. The children have returned. The problem though is that is hasn’t. We haven’t. Last year Simchat Torah over 1200 of our brothers and sisters were killed in one day, the most that ever has been killed since the holocaust in one day. The day we lost the clouds of glory and it was the day as well that we start to build our own hakafot. Our own circles of unity around each other, around the Torah around Hashem. We realized how kasheh our pereidah – our divisions are.

 We were able to do that, the sifrei chasidus tells us because Moshe saw it all and gave us that eternal vision on that last day. That was what Moshe was told to tell the Patriarchs. That we saw it all and we 3297 years later all see that all of this is the process to that fulfillment. That Hoshia es amecha- that Hashem is saving our nation. That He is never separated from us. That the Simchas Torah will come when He will remove the clouds of Aharon and we will find them within ourselves; within one another. That we will not need the nations to bring that out within us. That we will wipe out Amalek. That we will build that home and that we will dance and dance and dance, not at peace festivals on fake borders of Eretz Yisrael that hasn’t been redeemed yet where the Canaani and Amaleki still live. Not in batei midrash in Lakewood, shtiblach in  Boro Park, in houses of Torah in France or shuls in England, all in countries that hate us and where the Shechina will not ever shine fully out from as long as we are all not home. As long as there is even one maidservant that hasn’t returned home. We will dance in the Bais Ha’mikdash. There will be no Canaani left in the land. That is the vision and last message of Hashem to Moshe. That it wasn’t really 3297 years ago. That it really is today…

Have an amazing joyous, festive, redemptive Simchas Torah,

Warmly

Rabbi Ephraim Schwartz

This week's Insights and Inspirat

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" Az di kalleh ken nit tantsen, zogt zi az di klezmorim kennen nit shpilen.”- If the bride can’t dance, she finds fault with the musicians..

RABBI SCHWARTZ’S COOL MUSIC OF THE WEEK

https://soundcloud.com/ephraim-schwartz/dovid-melech-r-ephrayim - and of course on the Ushpizin of Dovid Ha’Melech you have to sing my famous Dovid Ha’Melech song that was surely sung when he was corronated

 https://soundcloud.com/ephraim-schwartz/kad-yasvun  – My Hartzig Kad Yasvun Simchat Torah composition… We forget our pain and only see the Simcha of Hashem…

 https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta And of course the only song you get a mitzva d’oraysa for singing in your sukka- dance away- v’samachta my composition

 https://soundcloud.com/ephraim-schwartz/yiddelach  – A song for loving Jews- My yiddelach composition

 https://soundcloud.com/ephraim-schwartz/hashem-melech-r-ephraim-fina - And my shuls greatest Simcha Torah song and what its all about… Seeing the redemption and Hashem Melech!

 RABBI SCHWARTZ’S DANCE JOKES OF THE WEEK

What do ghosts dance to? Soul music

What do cars do at the disco? Brake dance

What kind of dance do mothers like best? The Mom-bo

 Why didn't the skeleton dance at the disco? He had no body to dance with!

 How do you make a tissue dance? Put a little boogie in it… UCHHH! Did I really put that in…

 Where did the hamburger go to dance? At the Meat ball

 How do they dance in Saudi Arabia? Sheik-to-sheik

 How do hens dance? Chick to chick

 What do you call a dancing lamb? A baa-lerina!

How many dance teachers does it take to change a light bulb? Five!...Six!...Seven!...Eight!

 A mushroom walked into a dance club and asked this girl to dance. She replied, "Are you kidding? You are a mushroom!" And the mushroom replied, "Oh come on. I am a FUN GUY!"

  Why are dogs so bad at dancing? Because they have two left feet

  Moshe and his wife Rivkah go to see a show on Broadway. They are both looking forward to it because Davidka, the lead male dancer in the show, is Jewish and has been receiving rave reviews.

 Soon after the show starts, Davidka walks onto the stage and starts doing the most beautiful, energetic and exciting dancing they've seen for a long time. His dances include some Gadi Biton and Rafi Ziv Israeli dances; some moon walking; some break dancing; some acrobatic dancing; and even some modern dance. Suddenly, Rivkah turns to Moshe and pointing to Davidka on the stage says, "I didn’t tell you this before, but I know this man from my ‘previous life.’ In fact, he proposed to me nearly 20 years ago - before I met you of course. But I quickly rejected him as he just wasn't my type."

 With a big grin on his face, Moshe says, "Well it certainly looks like he's still celebrating!"

Wednesday, October 16, 2024

Seeing Happy Clouds- Sukkot 5785 2024

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 16th 2024 -Volume 13 Issue 51 14th of Tishrei 5785

 Sukkos Edition

Seeing Happy Clouds

OK Guys, Is everyone ready for the big holiday this year? Pesach we have a whole month worth of cleaning of our house. Really Yeshivish people are baking their own burnt matzas a month before already and even cutting wheat and getting the water ready. Rosh Hashana and Yom Kippur we have the whole month of Elul to prepare. Purim starts already from the beginning of Adar being happy. While on the opposite end of the spectrum Tisha B’Av our mourning starts from three weeks before and we get sadder and smellier without showers at the end by the time we’re sitting on the floor mourning. Even Chanuka it seems like already right after Sukkos the stores are already selling doughnuts here in Israel already. It’s never too early to start with those sufganiyot.

Yet Sukkos doesn’t work that way… the second Yom Kippur is over we’re banging nails and hanging decorations. We have to run out to the Shuk and pull out our magnifying glass- so that no one suspects that we don’t know anything and won’t marry our daughters, and pretend that there really is much of a difference between this shape, and that black dot all the while extolling the virtues of Etrogs with or without a pitum and or gartel and lulavs with or without a kneppel. We’re cooking like mad. Everyone is coming over, We’ve got three days until the chag and guess what? I’m out touring with my fancy (and dedicated and committed to Eretz Yisrael to come particularly this year, when who knows what might happen) American tourists who paid a million dollars on El Al to fly here and don’t have to worry about any of the above. They have “people” that take care of all of that stuff for them. They have more important things to do. They have to tour with me and make sure I’m not home to have to do all my Chag preparations. In the past. I had five kids at home that would do that for me. It’s down to Tully and Elka now… And Elka went to Yerushalayim with friends.. Wish me luck brothers.

To make it even more fun, we’ve got missiles falling on our heads in Karmiel. It’s amazing that we lasted until now without any. When Nasralla was around we had an understanding. He would leave me and my city alone and I would leave him alone. But since the Israelis took him out, these new guys running the show over there didn’t exactly get the message. There must be a beeper malfunction or something. So we’ve got missiles, sirens, a very traumatized wife and dog… I don’t know which one of them is worse off. Yes… I don know who I care about more. Chase doesn’t make chulent. Yup… It’s a fun holiday that seems to just jump right out at us. Kind of like this whole year did, to be honest… Yet, God willing this as well should be at the opposite extreme.

Yet besides all of those other details and preparations for the mitzvos of the holiday, there’s one big mitzva that is perhaps the most encompassing mitzva of the entire 8 days coming up on us. It’s more than Sukka, Its more than eating meals, it’s more than the times we take our Lulav and Etrog and shake it around, it’s more than all of the prayers and hallels that we say. It’s a mitzva every single minute of the next 8 days. A Mitzva that for many this year is going to be one of the hardest they have ever had to fulfill. One that in fact, it’s pretty much impossible to fully realize in the matziv that we are in. It’s the mitzva of Va’hayisa ach samayach- we are meant to be only happy. Exuberant. Rejoiceful. Celebratory. Flying on cloud 9. Clouds of glory, that is.

Are you feeling it…? Have you prepared for it? Can you get there? This is not a just eat in the Sukkah, shake the Lulav, go to shul or even sukkah hop or dance at a simchat beit Ha’Shoeiva for a few sweaty hours. It’s not even going on a Chol Ha’Moed tour all day with Rabbi Schwartz, which should make it easier for you. This is 24/7 every minute of the day for the next 8 days- and you Americans that haven’t yet merited to be living in the Holy Land need an extra day as well, the only emotion we have to be feeling and expressing is happiness and joy. Who’s up for the task?

How do we get there? How do we feel that this year, when Simchas Torah is looming right in front of us and there are so many Shuls with empty seats. With children in Gaza. With husbands in Lebanon who haven’t seen their families for months. With burnt houses and bloody peace festival sites fresh in our brains. With almost a hundred thousand of our brothers and sisters who have been living in Diros Arai- temporary dwellings for over a year already, while their houses, chicken coops and barns are being blown up? Only happy? Really? How do we get there? How do I get there?

So Hashem sent me a gift this year. This weekly E-Mail is always the merit that Hashem utilizes to send me something original, a new insight, some mind-blowing inspiration, words of comfort and chizuk that will carry me through the week. And as well give me something to speak about in my Shul, as until this moment, who has time to prepare drashos for Shabbos. It’s the selfish reason, why I have my shul to be honest. It’s the only way I merit Hashem sharing this chizuk with me… It’s worth the investment and all of the shnorring I have to do from you guys. And thank you so much for all of those of you who responded to my appeal. The rest of you can just unsubscribe now…thank you… Just joiking… I love you too… The other added benefit is of course that I get to daven for the amud, as I’m not really good at sitting through other people’s leading the service or drashos for that matter…

Now in past years, I always understood that famous Gaon of Vilna, idea that many mention that to understand what a word means in Hebrew you have to look at the first time the word is mentioned in the Torah. And as I’m sure many of you will respond if I asked them where the first time the word Sukkah is mentioned, you would tell me that it is found by Yaakov Avinu when he builds Sukkot- for his animals after leaving the house of Lavan. There’s lots of Torah about that. You’ve heard it all before. It’s about understanding that our physical possessions are all temporary. It’s understanding that Hashem gives us all the blessing we have. This year though I found an earlier source for the word Sukka. One that I never noticed before and one that is mind-blowing and as you will read, eye-opening.

Rabbeinu Bachaya notes that rather than the word booths as being the source for the word Sukka, it actually has its root in another word. Actually not a word, but in an unlikely name. The word Sukkah, he writes, comes from the name Yiska. Yiska, the Torah tells us was the daughter of Haran and it seems according to the Midrash was the alternate name for our Matriarch Sarah, before she got married to Avraham, and yeshivished her name out. Who knows? Maybe they asked Reb Chayim Kanievsky for a bracha for children and he made them change her name…

Rashi tells us in his first pshat of the name Yiska that she was thus called because she was socheh with Ruach Ha’Kodesh- she was able to envision with the Holy Spirit and kulan sochin b’yofiya- and all would gaze at her beauty. So there you have it. The root of the word Sukkah for the first time in the Torah is to gaze, to perceive, to envision. The root of the word Sukkah, and seemingly the essence of the mitzva is see and reveal things that one doesn’t necessary appreciate on the surface without a deep penetrating look. As well Unkelus by the parsha of Bilam when Bilam gazes- Vayishkof- translates the word in Aramaic as “Itchisei”- he looked deeply and beyond.

If you think about Sarah Imeinu, when the Torah gives us her name, I think that we would probably look at her with sorrow. He father Haran, was just burnt up in a fiery furnace by the evil king Nimrod. Unlike his brother Avraham who was miraculously saved, he wasn’t that meritorious. He said Shema Yisrael, just as his brother did. He was willing to sacrifice himself to be martyred rather than to bow down to idolatry. Yet, it didn’t help. If one thinks about it for a second, which I never really did before this year. Haran was in fact the first person to be martyred on Kiddush Hashem- sanctifying Hashem’s name. Yet like the so many kedoshim that died this year, he wasn’t saved, and perhaps until that very last moment and breath that they took, they didn’t know or appreciate how sacred their lives were. Until their neshoma left them with Hashem Echad in their last breath.

Sarah, his daughter, however took that trauma, that holiness, and she saw beyond that sorrow and grieving and questions of faith that her father had. She perceived that there would be a future. That Hashem was good. That it’s not the moment that defines us. It’s how we are given the ability to define the moment. To elevate it. To see Hashem’s salvation ahead of us. It’s to walk out of the fiery furnace, the death and destruction and to have beauty that shines through that everyone can gaze at and be in awe of. It’s the beauty and faith of the so many I have met, that understand as we all do that Hashem has a Plan we don’t understand, but that we can perceive with our Ruach Ha’Kodesh. With the miracles he does preform for us. Yiska/Sarah walks out of the death of her father, the martyr Haran and she marries and connects to Avraham who was saved from that same fire. From that Kibbutz. She connected to the miracle and not to the tragedy. She walked in the tent of Avraham where she lived the rest of her life and stood at the petach ha’ohel- she stood in his Sukkah. She recognized that the world is just temporary. That life is whatever path Hashem takes us on. And with that Sukka she went from being Sarai- not just the princess of Avraham, but Sarah, the princess and Matriarch of our nation and the world.

Of the four species that we take on Sukka, our sages tell us that they each represent different body parts. The Lulav is our spine, the Etrog is the heart, Aravot are shaped like our lips and the Hadasim/myrtles are eyes. The Haddasim are unique though, because unlike the other species that all match up, as we have one heart, one spine and two lips and thus two aravot and one of each of the others, Hadassim has three branches and they each have clusters of three leaves. This is seemingly strange because it doesn’t match up with our two eyes. As well, funny enough a Lulav, Etrog and even Aravot that aren’t kosher are called pasul-invalid. Yet when the Hadassim are lacking in their leaves its referred to as a Hadas shoteh- a stupid or foolish hadas… Hmmm… I don’t know how politically correct that sounds. What would the leave activists have to say about that? Shouldn’t we refer to them a foliage challenged perhaps.

The answer is that on Sukkos we are granted an extra eye. It’s the eye of Ruach Hakodesh, it’s the one that we get when we enter the Sukkah. It’s the eye that tells us that all that we are seeing in the world outside of the Sukkah is not what it seems. The real world is one that has the clouds of glory surrounding us at all times. That is watching over us. That the martyrs are in a better place and are in fact right there in our Sukkah with us at our table. They are there with our Ushpizin. With Avraham and Sarah. With each of our Patriarchs through King David on the last night. That the real world is a beautiful Sukkah. That Hashem is dwelling in our midst. It’s a world that this year has seen tens of thousands of missiles that would have decimated any other country and that statistically should’ve killed hundreds of thousands, but that bounced off the clouds of glory that all of the Iron Domes, Davids Slingshots and Arrows could never of pulled off and defended us from without Hashem’s hand and protective clouds. It’s a world that is getting closer and closer to Mashiach. That we are being prepared to step into that holy Sukkah of Hashem, the Sukkat Dovid Hanofelet- that Sukkah of Hashem that has perhaps fallen, but has never really been destroyed. That is in the process of being raised and uplifted to heights we’ve never achieved before. It’s bringing the Shechina back into our midst.

Someone who doesn’t see this is a shoteh- he’s not merely blind. He has two eyes that he’s looking with, but he’s not gazing and perceiving with that third eye. The eye of Ruach Hakodesh that we all have and have been given. He’s living in the moment and not seeing beyond it. He doesn’t recognize how much Hashem is doing for us, and how our Father is bringing us to the final game. To His palace. To redemption. To being happy all of the time. Happiness isn’t something that happens. In fact happiness is the opposite of happen-ness. It’s adding the yud at the end of the ‘happ’ and transforming the world from a place where things happen to a place that sees Hashem and his little yud and becomes Happy. Cute? Right?

To become happy doesn’t take a lot of work, this year, if you think about it for one second. More than any other year, we have seen that what has been happening to us, to Jews all over the world, is that it’s not something that is happening. It’s something that is surreall. It’s Ruach Ha’Kodesh. We were given a third eye last year on Simchat Torah when we left our Sukkah. It’s an eye that showed us that everything we thought was true about the world is over. The redemption is coming. Hashem has fully taken over the wheel. We’ve spent a year in shelters. We’ve spent a year davening. We’ve spent a year doing chesed and emotionally and spiritually reaching realms we never did before. We’ve spent a year entering the Sukkah of Hashem. We’ve gotten there. We’re home. We can be happy. We have that third eye. We’re not shotim- fools, blind. Let the rejoicing begin!

Have an amazing joyous, festive, redemptive Sukkos,

Warmly

Rabbi Ephraim Schwartz

This week's Insights and Inspiration is dedicated in appreciation of the so many of you who have partnered with us this past High Holiday season and answered our bi-annual appeal. Your contributions and friendship is so meaningful and I can’t express how much it means to me and my shul. May Hashem bless all of you and your families with an incredible year full of only good and deliciousness…

 For those that still want to donate we’re always here for your sponsorship and our appeal hasn’t shut down yet and you can contribute on this US Tax deductible link below.

 https://interland3.donorperfect.net/weblink/weblink.aspx?name=E343033&id=50

 CHAG SAMAYACH!

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" A lustiger dales gait iber alles.."- Happy poverty overcomes everything.

RABBI SCHWARTZ’S COOL VIDEOS OF THE WEEK

 https://soundcloud.com/ephraim-schwartz/ushpizinIn honor of Sukkos one of my most beautiful Sukkos songs.. and you know theres a need for a good hartzig one “Ushpizin”

 https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta And of course the only song you get a mitzva d’oraysa for singing in your sukka- dance away- v’samachta my composition

 https://www.youtube.com/watch?v=3VgOkrC_L-QShlomo Carlebach on Sukkos… Awesome..

 RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

25.The governing center of the Palestinian Authority is located in the city of _______ What proportion of Israel’s population are Arab-Israelis?

A)  Arounf 20% 

B) Around .5%

C) Around 10%

D)  Around .35%

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

25) The governing center of the Palestinian Authority is located in the city of _______

What proportion of Israel’s population are Arab-Israelis?

a) Around 20%

B) Around 5%

C) Around  10%

D) Around  35%

RABBI SCHWARTZ’S HAPPY JOKES OF THE WEEK

Why was the mortgage so upset? Because it was a loan

Why was the horse so happy? Because he lived in a stable environment

To be happy with a man, you must understand him a lot and love him a little. To be happy with a woman, you must love her a lot and not try to understand her at all.

Why are frogs so happy? They eat whatever bugs them!

Some cause happiness wherever they go. Others whenever they go.

Berkowitz was in the best hospital in Long Island and was moaning the whole time, finally he was transferred to a crummy hospital in Brooklyn, happy as anything, they ask him what the problem was before, he said before I had nothing to complain about ... HERE I CAN COMPLAIN!!!!

Shlomo and Hetty, an elderly widow and widower, had been dating for about three years when Shlomo finally decided to ask Hetty to marry him. She immediately said "yes". 
The next morning when he awoke, Shlomo couldn't remember what her answer was! "Was she happy? I think so. Wait, no, she looked at me funny..." 
After about an hour of trying to remember, but to no avail, he got on the telephone and gave Hetty a call. Embarrassed, he admitted that he didn't remember her answer to his proposal. 
"Oh", Hetty said, "I'm so glad you called. I remembered saying 'yes' to someone, but I couldn't remember who it was."

At his 103rd birthday party, Zadie Herman Rosenbaum was asked by his great grandson Shmueli if he planned to be around for his 104th. "I certainly do Shmueli," Zadie Herman replied. "As a matter of fact, statistics show that very few people die between the ages of 103 and 104."

The answer to this week”s question is A – OK! We’re continuing this year with the same exam as last, up to question 25 but at least Im off to a great start with the first question right. The capital of the PA is of course Ramalla. Which should very soon hopefully get wiped out to the ground killing all of the Hamas lovers inside of it. And the Israeli Arab population is about 2 million or so which is about 20% of the Israeli Jewish population. As well.. All of those that don’t like us living here should get killed god willing soon. So here we start off the new year and the exam scor stands at. So I got this one half right and thus the new score is Rabbi Schwartz having a 16 point and the MOT having 9 point on this latest Ministry of Tourism exam.

  Insights & Information is sent to e-mail addresses that of have been submitted to the Rabbi Schwartz. To unsubscribe at any time, I send an e-mail to rabbschwartz@yahoo.com   with the words "unsubscribe insights" in the Subject line and/or the first line of text. If you know of anyone that may be interested in receiving this newsletter feel free to pass this on to them...