Karmiel

Karmiel
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Showing posts with label vayikra. Show all posts
Showing posts with label vayikra. Show all posts

Friday, March 20, 2026

It's Happening- Parshat Vayikra- 2026 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

March 20th 2026 -Volume 16 Issue 22 2nd of Nissan 5786

 

Parshat Vayikra

 It's Happening

 

I don't have days. I don't have nights. It's insane what's going on here. Sirens in the middle of the night. People running back and forth to shelters with sleeping children on their shoulders. Pulling off on the side of the highway to get out of your car while missiles are flying over your head. Up again down again. It's relentless. And yet there are miracles happening daily. It's literally a surreal experience. It's like Mitzrayim before we left. But instead of Pharaoh in pajamas in the middle of the night, it's us. It's like there's this drumroll with the tempo building and building for the "introducing for the very first time to the wedding hall…" Mashiach is here. That's what it feels like being in the Holy Land in this final era. Mashiach's tzeitin…

 

 And that is truly the energy that one feels here. Mashiach is on everyone's lips. From Bibi to the left to the right. Even Jews in America who are fleeing to get back there and missing the show realize that their going to be missing out on big things this holiday. They're leaving, but they know that they're leaving the movie before the grand finale ending. I'm not judging them. I understand them even. It's not fun to be here now. I've had a few tourists that were supposed to come who called me and asked me if they should even bother. I told them, that there won't be any touring this holiday. The only thing they might be able to see is the Bais Hamikdash rebuilt, but it will probably be too packed if that's the case to tour. And I'm happy to bring the Korban Pesach for them. For a small fee of course. But that's only for the ones that bought my Pesach book- for sale down below.

 

So there's no tourists now. I'm home. I don't think I remember sleeping in my own bed so many nights in a row, since Corona. Or maybe the beginning of this war before I started going down to Gaza every day. Yet, unlike when this war first started and I pretty quickly got involved in running around volunteering and bringing Pizza, BBQ's and Shabbos food and supplies to soldiers. Now there's pretty much nothing to do or volunteer. And to be honest I really don't feel comfortable or safe driving around too far away from my shelter. This is isn't those little play katyusha rockets. These are huge million-ton Iranian ballistic missiles. Those are scary suckers. So I'm at home all day. I'm working on my next book. All my good stuff from the war, already creatively called "War Torah". Hopefully I'll get it out before Bereishis. It will be for sale in the entrance of the Bais Hamikdash. But I'm happy to give you a good pre-sale printing price. As we say in here in Israel. You can buy it "on paper". Contact me, if interested. I could use the money.

 

So what do I do all day? I sit, I learn, I scroll on my phone, I post statuses. Like a million of them. I speak on the phone. I learn another few minutes. And I eat. Sometimes grab some sleep. As I said there's no day. No night. It's just crazy cycles of passing time waiting for Mashiach. Oh yeah… I think about Pesach cleaning, but not really. I'm too busy. Or not.

 

One of the cool things I did and saw was this Google photos memories thing. I got one yesterday. It led to a Torah. To an incredible insight. To a different Hallel and even this parsha E-Mail. Get ready here it comes. I think it's amazing. The google photos was from six years ago. Where was I? Where were you? Where was the world? It seems like so long ago. But it was only six years ago. It's when crazy first started.

 

Six years ago at this time I saw this cute picture of me on my couch where I am right not as well, but then I was wearing a mask. The world was shut down. Corona had just begun. The world was shut down. People were dying. You couldn't leave your house. You couldn't go to shul. Even in Boro Park the first few weeks the oilam was still listening to the rules. Like now, ba'yamim ha'heim ba'zman ha'zeh I was also stuck at home. Nowhere to go. Sending out memes. Scrolling on my phone and learning a bit and eating a bit. Actually back then, I was eating a lot as it was before my surgery. Now it's a lot more memes and a lot less food.

 

Watching that Google Photo Memory clip, of that surreal experience awakened in me an incredible question. If someone had come to me 7 years ago and told me that the entire world would be shut down and we would all be wearing masks, vaccinating, locked down, I would've told them that they were crazy. They were watching too much science fiction movies. It's not possible. It can't happen. But it did.

 

Let me ask you another question. If someone would've told me four years ago, that Chamas would barge into Israel tear down our walls. Kidnapped hundreds of people. Burn down Kibbutzim, police stations, that hundreds would die in a day. That there would be massacres. That the great Israeli army would be helpless and our intelligence would be clueless. Once again you would tell me I'm crazy. It's not real. Turn off the TV and stop watching thriller films. But it happened.

 

If someone would tell me 2 months after the war started, that most of the world would take the side of Chamas. That Anti- Semitism would be at record highs. That Shuls would be attacked, Rallies would be all over the world against us. That we would be condemned all over the world for what was so blatantly the most justified war in the history of mankind. That they could possibly hate us so much. That It's unsafe for Jew to live in Europe. That the most popular boy's name in England last year, was not Muhammed, as it was for the last few years but rather Yihye- after Sinwar, which is pretty much the equivalent of Hitler. And this just less then a century after the Holocaust. Once again, I don't think any of us could really believe how much we could be hated. Yet, it's still going on.

 

How about this one. If someone would've told you that the majority of the army is wearing tzitzis. That there's not kochi v'otzem yadi- no arrogant secular Zionistic pride there anymore. That the most popular songs sung by soldiers are about Hashem. About Mashiach. About Redemption. That there are full units of Bnai Torah with tzitzis hanging out, learning three sedarim and then fighting in the evenings. That these same units don't even have an Israeli flag flying in them and women aren't allowed in and they're getting Bedatz food. That every other speech Bibi makes as well as many in the Knesset all talk about Siyata Di'Shmaya, about Hashem saving us. About open miracles. That there are really no Zionists left in this country. Not on the right or the left. There's only Hashem's people watching His hand and clouds of glory saving us. Once again, I'm pretty sure all of you would say, that this is really cool AI. But that can't be happening. It's just not real. Yet that's what's going on boys and girls. It's all over the place.

How about this one? If I would tell you three weeks ago, that Israel and the United States would be going in and blowing the dreck out of literal cities in Iran. That leader after leader is getting knocked off and hundreds of their cronies. That we'd be living in a world where submarines and huge ships are getting sunk in the Sea. That thousands of ballistic missiles are falling on us numerous times a day and almost no one is getting hurt. Unless you count insomnia as a casualty event. Which I do by the way. That last Friday like 20 Arabs were killed in a village when one landed and Iran would be shooting at Saudi Arabia, Iraq, Quatar, Dubai. Dubai!! Blowing up their cities. Their hotels. Their resorts. If I told you this three weeks ago. You would've told me I'm nuts. I'm dreaming. It can't happen. And yet here we are.

 

So now let me throw something else at you. What would you say, if I told you that the Bais Ha'Mikdash would be built in two weeks? Better, than that. What would you say, if I told you that in two weeks all of klal Yisrael would be doing teshuva? That the Attorney General of Israel would be covering her hair with a tichel and lighting Shabbos candles. That Yair Lapid and Avigdor Lieberman just made a chavrusa shaft to do Daf Yomi with Reb Eli at MDY. That the Neturei Karta would be bringing Barbeques to soldiers doing Hashem's work and still wiping out the remains of Amalek. That every Reform and Conservative Jew, and any assimilated Jew in America, yeah.. even the ones with pink hair and the ones that until now have kaffiyehs on their head are all putting on tefillin. Are all saying Shema Yisrael. Are wearing black hats. Are putting on beketches.

 

Ok, here's the craziest thing of all and perhaps the most incomprehensible miracle and imaginary scenario. What would you say, if I told you that everyone in Lakewood, in Tom's River in Jackson and the Five Towns would in two weeks be contacting Nefesh B'nefesh. Selling their homes. Packing their bags. Shutting down their shuls, their schools, their meat board factories and their pizza shops and would be booking Aliya flights on El Al to Israel. Crazy right? It can't happen. It's not going to happen until Mashiach is here. This could never be. I'm reading too much fiction. I'm learning too much Chazal. It's not reality. But yet, my friends. I want you to pause a second and think about why that's any different than everything else you've been telling me the last few years and even weeks of what could and won't happen. But yet it all has.

 

Now because we're getting close to Pesach, it's time to start getting into the mode. Let's ask a question. THE question. Why would this last miracle be different than all of the other miracles that happened before hand? Why can't I believe that this will happen, even after I saw all of the other miracles happen. You know, I imagine myself back in Egypt, as we're meant to by the Pesach Seder, and I think about the Jews back then if they were the same way, when they saw the Hand of Hashem so openly. They saw blood and said wow, that's cool". But frogs could never happen. Ok maybe Frogs could happen too, but lice? No way! That can't be. OK maybe frogs, maybe lice, maybe even wild animals and hail and darkness, but First borns. But actually leaving Egypt. Pharaoh actually getting up and telling us that we can go. That for sure can't happen. But it did.

 

Yet even then… We still weren't sure or have faith that we could leave. That Hashem really really was going to take us out. That we could actually get up and slaughter their gods. Their values. That every Jew could do that. That seas could split. That they'll all die chasing us. I have no doubt that almost all of us despite seeing all of the miracles and the unreal, surreal, mind-blowing stuff going on still couldn't fathom the next step and the next step and the next step. Why not? What's wrong with us?

Why can't I or you believe that every one can do teshuva tomorrow? Everyone. Why do I have more faith in Hamas attacking us? In Corona. In Trump. In us blowing up Iran. In missiles not falling on our head. Thousands of huge ones. In even Bibi giving lip service. But I can't wrap my head around the even small possibility or chance that in two weeks we can all do teshuva. That American Jews can all decide on their own to come home. That the non-frum will leave their goyish wives, their secular assimilated idolatrous godless if not God-abhorrent lifestyles and just connect. Return. Come home.

 

The real scary answer to that question is because we really don't believe or understand or appreciate the incredible light of Hashem inside of every yid. Inside of each of our neshomas. We don't realize how close even the farthest Jew is to Hashem. We don't chap how karov eilecha ha'davar me'od-how so very close that is to us. How easy and how little needs to occur for it to happen. How little we even need to do for that small spark to ignite into a soaring flame. How ready that Bais Ha'Mikdash is to come down. How the day of our redemption is really here.

 

We don't realize. Or we can't fathom it, because that means we as well can do teshuva that quick. We can throw all of our garbage away. We can be redeemed of all of our vices. Our yetzer hara's. Of all of the things that have been holding us down and back. We've convinced ourselves that it's too hard for us to do it. So for sure it's going to be impossible for those guys to do it. It's impossible for all of klal Yisrael to do it. It's impossible for all of us to finally come home.

 

But the truth is. If Hamas could attack us. If we could blow up Iran. If the world could shut down from Iran. If missiles could fall and no one gets hurt. If blood, frogs, lice and wild animals could plague Egypt. If after 2000 years we would still be around. If we could return to our Land. If most of Klal Yisrael is finally living here. If the land is giving its fruits like never before. If construction even in a war year is through the roof- excuse the pun. If Torah is being learned like never before and Jews everywhere are more in touch with their identity of what it means to be a yid, then ever before. Then teshuva is really a very small thing in comparison. Teshuva doesn't mean changing. It doesn't even mean becoming a different person. It doesn't even mean leading a different lifestyle. It means just revealing and returning and perhaps even for the first time returning to what our true essence is. Of who we really are. Yidden, connected and longing for a closeness to our Father. That want nothing more but to sit and bask in His glory. To be one with Home. To finally be at peace.

 

Last week we concluded, the book of Redemption. Shemos. It ended with the Mishkan/ with the Bais Hamikdash all ready and built. Yet Moshe couldn't come in. We couldn't come in. Sacrifices were on hold. The next book and step begins with this week's new book right before Pesach the holiday of our Redemption. The book is called Vayikra. And He called. It's Hashem calling to us. It's a strange name for a Book about sacrifices. It doesn't really seem to capture the essence of a Book that is all about bringing various sacrifices and all the work in the Temple. The truth is there's another funny thing about the book and title as well. The word Vayikra has a small aleph at the end. It's almost as if one would read it Chazal point out as Vayiker. And He appeared. It happened. In Moshe's humility he made it small. So, it wouldn't seem like Hashem is personally paging him. But perhaps it can be understood on an even deeper level.

 

The way that we get from the book of Redemption to actually bringing sacrifices is by seeing what's going on as a "calling". It's Hashem calling to us personally, just like He called to Moshe. We have to stop writing off all of the miracles we are experiencing and all that is occurring as happenstance. As the way of the world. As the news cycle. As Trump. As Iran. As Bibi. We have to stop seeing at just cool amazing things happening in "the world" and rather see it as a call to us to come in. To come Home. To return. We have to stop with the humility and stop making that aleph little. We have to stop minimizing the great glory and spark inside of our hearts that is burning in our souls. We have to return to it. We have to realize that it's a call. Hashem is paging us. Not us. Not him. Not Bibi. Not Trump. Not even the secular non-shomer Shabbos Jews, not the one's living in chutz la'aretz and not coming home and waiting on the fence. He's calling me. ME. It's personal. It's a return that I have to do. That I can do. That's right in front of me. That can change the world in two weeks. That is only impossible in my own little mind that is still sleeping and hasn't woken up to the magic and miracles taking place all over. That's how we get there. That's the title of the book that we need to start reading this week.

 

Yesterday, I recited Hallel and had an incredible insight. We read in the second paragraph, or sing as we do in my shul about the difference between leaving Egypt and the splitting of the Sea versus the Crossing of the Yarden forty years later when we came into Israel.

 

Ha'yam ra'ah va'yanos- the sea saw and it ran away

Ha'Yarden yisov li'achor- the Jordan river turned backwards.

 

What's the difference between the two? Why is it that the Red Sea split in two and we walked right through, whereas when we got to the Jordan it didn't split? Rather part of it rose up and like it hit a glass wall and formed a huge wall on one side of us, while the rest flowed downstream to the Dead Sea? As well there's another difference between the two stories. When the sea split, we walked right through, without any stops on the way. Yet, by the Jordan river the Talmud in Sota tells us Yehoshua made a pit stop in the middle. Standing right there with this miles long column hanging over our head, he gave the first Shabbos Ha'Gadol drasha ever. There the Talmud tells us he said to us that if we are ready to go into the land and inherit it all and take the entire thing- meaning killing all our enemies there and destroying all of their idolatrous places, then we can continue. If not we're all going to die there in the Yarden. That's a pretty inspiring drasha, don't you say?

 

The question is why does he have to do it then? Why couldn't he give it before? Why not when we get to the other side. Why smack in the middle of the river? Why didn't Moshe do the same thing? What changed?

 

The answer though is mamash what I've been saying until now. Because as opposed to Egypt when Hashem was doing all the work and all the miracle. He was now handing the baton over to us. It was our turn to reveal the spark of Him inside of us. To realize that we have the power to do it all. That He's standing behind us holding up the wall of water from crashing down up us. He's stopping all the missiles from falling. He's making miracles happen. But we have to see that He's doing it for us. So that we can do it for Him.

 

 Had Yehoshua done it before or after the river crossing, we would've just written it off as cool stuff that we didn't think could happen but it did. But we certainly would never of felt strong enough, holy enough, close enough to ever be able to do that ourselves. So he had to stop in the middle. He had to press pause on the screen as that ballistic missile was heading to our house. He had to hold the mountain or river over our head and say look at that miracle happening right now. Look how the incredible, remarkable, unbelievable thing that is happening. Appreciate it. Look up. And now answer me. Do you think you can take the country or not? Do you think that teshuva is so impossible as well?  Do you realize that this entire land can be yours? That you can build the Mikdash. That you can bring sacrifices. Take a look at that miracle above you while you're in the river coming in and understand. That you can do it as well. That I trust you do it. That I chose you because you can. And that I'm waiting for you to make it happen.

 

There is a new Google Photo Album that is waiting for us to create. It's one that we will show our grandchildren when they sit down at our Pesach Seder with the Korban Pesach. It will be one of us getting on planes and moving. It will be all of us dancing and singing. It will be of us slaughtering all of the Amalekites and our enemies unencumbered. It will be of us blowing up Mosques and eradicating churches. It will be of the Bais Hamikdash coming down in fire and connecting with the one we have started building down here on Har Ha'Bayis. Don't think it could happen? Take a look at the memories from the last six years and ask yourself the question again. It's already here.

 

Have a miraculous and hopefully restful Shabbos,

 

Rabbi Ephraim Schwartz 

 

************************

YIDDISH PROVERB OF THE WEEK

 

" Hof oif nissim un farloz zikh nit oif a nes." – Hope for miracles but don't rely on a miracle happening.

 

RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=JvOVXLoWcSA   – The latest Bardak for yeshivas Bein Ha'Zmanim…


https://www.youtube.com/watch?v=lyMYaCh4BA4  - The latest TYH Hashem's Army.. The Tzivos Hashem became mainstream…


https://www.youtube.com/watch?v=QmD9_l8uoRw&list=RDQmD9_l8uoRw&start_radio=1   - Im really loving this son Abie Rotenberg. This song particularly is magnificent. Efshar…


https://www.youtube.com/watch?v=hKS4XWBHbN8    – Just enjoying this new singer and song… "Abba Tov" by Shmulik Suukot…


https://www.youtube.com/watch?v=C8G8xH3wQg8&list=RDC8G8xH3wQg8&start_radio=1   – Kind of liking this Vehi She'amda… It’s a new tune by Hershey Eisenbach and Shimmy Sklar


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

25. The communities of Kfar Darom and Netzarim were evacuated as part of a plan called

____________


Which of the following was an area known as the "Security Zone"?

A. An area in southern Lebanon controlled by Israel and the SLA until 2000 for

military purposes

B. The area separating Israel from the West Bank before the construction of the

West Bank barrier

C. The area of separation of forces between Israeli forces and Syrian army forces

in the Golan Heights

D. A strip along the Israeli-Egyptian border, adjacent to the fence, which includes

an intrusion tracking dirt road


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Achashveirosh- 367 BC- Smart King? Stupid King? Royal lineage? Slave? Hero, villain? The King who followed Cyrus and became the ` is a mystery. It's no wonder than perhaps that our masters see in his name in Megillat Esther as mystically being a reference to Hashem. For Hashem as well is a mystery. We can only identify with and understand Hashem as much as our limited mortal intellect can relate to Him. Those with smaller intellects, with less spiritual perception can see and experience Hashem on deep levels. Other's not so much. But ultimately besides for the truth of His Existence everything else we know about Hashem can only go as far as we can understand anything that is beyond our grasp. And thus Achashveirosh who becomes the human embodiment of the Will of Hashem is as well mysterious and unclear.

 

So where does Achashverosh come from. One opinion in the Talmud is that he was a peasant or stable boy that made his way to malchus because no one else had what it took, namely the check. He Donald Trumped his way to the Persian White House. On the other hand the Seder Olam seems to suggest that he was in fact the son of Cyrus and the grandson of Darius being that Darius married his daughter off to Cyrus. Others say that he was just influential. Maybe he Obama'd his way there by being an activist. As I said a mystery.

 

His wife Vashti fascinatingly enough was the daughter of Belshatzar. She according to all was an Iranian princess. The problem was she was raised by Koresh/Cyrus that killed her father together with Darius and then brought her to his palace and raised her there. If that version is true then according to the view that Achashveirosh was Cyrus's son then they were pretty much raised together in the palace. That's pretty wild and adds a whole new dimension to their marriage. And perhaps even sheds some light on her disdain for her husband whose father killed her father. Interesting stuff when we put all of the pieces together like that.

 

But, mazel tov they get married. Very exciting. They begin their reign over 127 countries all over the world from Ethiopia to India. And in the third  year of his reign he makes the party. It seems he wasn't a very original guy. His dead father-in law Belshatzar did the same in his third year of reign as well. Each celebrating the end of the unfulfilled prophecy of the Jewish return to Israel and the building of the Temple. But that's a longer clip. Let's take it up next week.

 

RABBI SCHWARTZ’S TERRIBLE IRAN WAR JOKES OF THE WEEK

 

If the was keeps taking out murderous Iranian political and security leadership I am concerned that there will be no one left as a suitable candidate to lead the United Nations Human Rights Council

 

It's enough already. This morning I blessed she'kocho bi'gvuroso malei olam.

 

I can't stop crying. They took out Ali Khammeini and then Ali Larigani, I'm terrified who's next Ali Express…?

 

In High school in Israel they give you choice of a third language to learn. Most of my class chose French because they wanted to travel to Paris. I'm the only one that chose Arabic. And not what's funny is that I'm the only one that can get around there today…

 

Rosh Chodesh reminder from my grandson's gan- tomorrow please remember that it is Rosh Chodesh and all the children should come to the shelter in white pajamas.

 

My friend switched his phone back to a second generation phone in order not to get any more annoying warnings. Instead he received a text that he is in proximity of a validated sick person and needs to go into isolation.

 

For anyone with a Kosher phone that could not experience the Iranian hack on Yeshiva World News they have set up a special call in line on Kol Ha'Lashon for you.

 

Iranian man sends message to the Mossad- Just so you know my mother-in-law is a nuclear scientist.

 

It's interesting how many times a night I tell my neighbors have a good night…

 

Tips for Israelis- How to tell if the noise you're hearing is not a missile being shot down but rather thunder. If the sound you heard on your phone a minute ago didn't give you a heart attack with it's endless screeching. It's thunder.

 

Israel just hit Iran's Oil stockpile. Great now we're going to have another holiday revolving around oil…

 

If we're anyways losing sleep at night already. Let's just switch the clocks to Daylight savings and be done with it…


Hilchos Miklat:


One who hears a siren shall go to a miklat. In a house that has a mamad, one may go to the mamad. Some say: a miklat is preferred. Others say: the difference is negligible.


When should one go to a miklat? When the siren goes off. Rabbi Yehuda says, when you hear the pre-alert. Rabbi Eliezer says, if the miklat is near, one may wait until the siren is audible from an open window. The Chachamim say, even a closed window.


One who enters a miklat and hears a boom is yotzei. One who hears a boom before [one is in the miklat] is not yotzei. The chachamim say: one who hears a boom before and after [entering the miklat] is yotzei. 


One who hears a boom [while in the miklat] and leaves and hears a boom [outside the miklat] is not yotzei, because the second boom was a sakana.


The talmidim of Rava would leave the miklat only after the [notification saying the] event ended. They asked them: Isn’t waiting ten minutes enough? They responded: we follow Rabbi Yehuda [that interpreted “and you shall live by them” - and not die by them].


Rambam: It is permitted to leave the miklat 6 minutes after hearing the latest boom, and one who leaves earlier is a Shoteh.


Shulchan Aruch paskens like the rambam but the Rama writes that we wait 10 minutes.


Mishnah berura says that of course if an “event ended” notification is received one is permitted to leave, even if booms are still audible, since you can hear them from far away. And even if the notification is received by only one of many miklat dwellers, one can still leave, since cell phone service is often spotty in miklat and therefore we can rely on even the minority.


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The answer to this week's question is A– Keeping on the game here. Kfar Darom and Netzarim were the names of two yishuvim that were part of the Gush Katif Gaza disengagement plan. That's what started this whole mishigas. I know that because I've spent a lot of time visiting the Gush Katif museums and remember all of the places and I pass some of the locations where they were relocated to. Not that I remember. As far as the security line/zone that's Lebanon. That's where we're fighting now. That's the line from the Litani down that we need to reconquer. So both right and the new score  of Rabbi Schwartz having a 18 points and the MOT having 7 points on this latest Ministry of Tourism exam.

Thursday, April 3, 2025

Galus Grapes- Parshat Vayikra 2025 5785


Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

April 4th 2025 -Volume 14 Issue 23 6th of Nissan 5785


Parshat Vayikra

 Galus Grapes

(Don’t miss special Pesach book offer below…)

 

I’ve never really been a fruit person. I like meat, potatoes, pizza, pasta, BBQ’s and of course chulent. But those grapes really looked good. I haven’t seen grapes here in Israel for a while. This is a country of seasonal fruit generally. There’s watermelon season, citrus season and grape season. So on that nice hot day visiting my parents in Boca last week, or what my father likes to call the “other Jerusalem”, when I saw that bowl of grapes I dived right in and had quite a few clusters- about all my little stomach could handle. They were good. They were sweet. I enjoyed. And as whenever I eat a really good, tasty, thing, my natural reaction is to want to bentch and thank Hashem for giving me this delicious gift. And that’s when it changed… When I realized that they really weren’t that good. When I made the strangest bracha I’ve ever made before after eating.

 See, the after-blessing for grapes is not the usual short Borei Nefashos three-second “thanks-for-the grub or quick-snack” blessing we usually make on all non-grain products and on all other fruits and veggies. For any of the seven species of Eretz Yisrael (can you name them?) of which of course grapes are one of them, we make the “Al Ha’eitz” after-blessing. This is an abridged version of the regular bentching that we make after eating bread that is almost the same as we make after we eat cakes, cookies and other grain based-non bread products. Except that instead of Al Ha’Michiya we say Al Ha’Eitz. As well, as it doesn’t have a fun tune to sing it to.

 Yet unlike Al Ha’michiya the bracha changes on the types of grapes that you eat. See, when the grapes are from Florida, Argentina, France or pretty much any other place in the world that is tamey, that is unholy, that isn’t directly planted and grown with the blessing of Hashem, then a generic “thank you Hashem for the fruits” is said as well as thanking Hashem of course for Eretz Yisrael. But when you merit to actually eat, taste and be satisfied from the holy grapes and seven species of Israel that Hashem Himself pretty much takes care of and waters, then the blessing changes. We say Al ha’eitz vi’al peiroseha- on the land and on its fruits. We thank Hashem for the holiest and greatest grapes on the entire planet earth. Grapes that come from a land that Hashem watches day and night. From a place that is our homestead promised thousands of years ago to our Patriarchs, to our ancestors. It’s a whole different blessing. It’s a whole different grape.

 I made the blessing, as I usually make most blessings, on cruise control, without really thinking much about it. I kind of just push a button on my belly button and it just blurts out of my mouth. I bet you never knew that was the function of the belly button. Yet that morning, in Boca, as I made the blessing, I caught myself, as I at first just said the standard blessing for Israeli fruits that I’m used to making. It then hit me, hey, these are not Israeli grapes. They’re American. The blessing is just al pri ha’eitz. It’s not peiroseha- It’s not the fruits of Hashem. They’re not holy fruits. I just ate galus grapes that my ancestors of 2000 years of exile ate while they dreamed of tasting the sweet nectar of Eretz Yisrael’s holy fruits. While they prayed and davened to one day merit to be able to say V’al peiroseha…

If I ever needed a better segue to prepare for Pesach and for a topic to write about that would connect me to this parsha and for what god-willing be the last year that Jews around the world eat sour galus grapes, I can’t think of anything better than actually getting on a plane on Rosh Chodesh Nissan and leaving America and coming home. See, parshas Vayikra, the beginning of the new book of the Torah, picks up after last week’s cliffhanger conclusion. I don’t know if you noticed it or not. But before we get to that, let’s just recap our timeline. A little prep before Pesach is a Shabbos Ha’Gadol custom.

 We were in Mitzrayim for about 210 years. The last year there we have Moshe, the plagues and redemption.  Our coming out of slavery is pretty much over. After plague number nine of darkness, Pharoah is ready to cut a deal. He’ll let out all the hostages. The entire million or so of us. We don’t even have to give him any terrorists in exchange. He’ll even let us take the animals we need for sacrifices. He just wants to hold on to the rest of the animals. He doesn’t want to give us reparations. We have to leave with only our belongings. What say you? Should we take the deal and get our hostage nation or not?

Well 4/5th of Klal Yisrael seemed to think that Moshe had lost his mind and they weren’t ready to follow him out and they died there. That stinks for them. Most of the remaining Jews- like I’m sure you faithful readers of mine, would’ve told Pharoah that he should go to Azazel, like Moshe did. We’re not cutting any deals. We’re taking everything you have and more. We don’t make deals with terrorists. Hashem already shut off their electricity. He destroyed their food supply and blew up their banks. We knew we could count on Him to finish the job. We had the power, because He has the power and He’s on our team. So the plague of first-borns came and all their top guys were beepered at midnight by Hashem Himself. Cool!

 Meantime we brought our Pesach offering there in Egypt and celebrated being redeemed. This is even though fascinatingly enough, we really weren’t. We were still there. Pharaoh still had a big army of Chamas guys and Iranian nuclear weapons he could use on us. And a whole world of antisemites that would take his side and condemn us and probably join him in a fight against us. As Amalek did shortly afterwards. The next day we left. We took everything. We had some more miracles by the Sea. And the gameplan now was that within 101 days we were meant to be in Israel at the Bais Hamikdash. When they sang L’shana ha’ba’ah bi’yerushalayim at the end of that Pesach Seder in Egypt, we really were probably closer than we ever were to that actually happening. We had 49 days until Har Sinai. We got the Torah. Moshe was supposed to go up for another 40 days and bring it down to us and from there it was an 11day journey to the Holy Land. The month of Av would’ve celebrated our coming home and being finally redeemed. And by the next Pesach we would’ve been eating roasted lamb on the Temple Mount.

But it didn’t happen. We messed up with the Golden Calf and things got delayed. Our schedule and arrival time was pushed off for a few months. But hey, at least Hashem forgave us. On Sukkos He even returned the Clouds of Glory to us. We had to build a Mishkan and thus the next Rosh Chodesh Nissan when it was dedicated, found us in the wilderness still. Again, only 11 days away from Israel, but we had to once again bring that Pesach offering in galus still. This time though when we sang L’shana ha’ba’ah at the end of the Seder we were sure that it was going to happen. I mean how couldn’t it?

 It is on that note that the book of Shemos ends off. The Mishkan is built. The clouds of glory descend. Yet there’s one catch that leaves us at a cliffhanger. Moshe can’t enter. The doors are closed. The book which ends off from there talking about all our future travels sounds almost like ominous background music in a bad horror movie as if we wouldn’t be entering. As if we would be stuck wandering, traveling with pillars of fire and clouds… Chazak Chazak Vi’Nischazek End book of Shemos. Book of Redemption…Or not? I guess we’ll have to wait for the Part III of the trilogy to find out…

 And it’s at that point that I was sitting myself in Boca. In Galus. In Lakewood. In Passaic and Cleveland. And wondering the same thing. I saw lots of clouds of glory in those cities. Shuls. Batei Midrash. I saw the glory of Hashem and the Torah that was being studied there. But I knew that I could never bring a Korban Pesach there. I couldn’t even make the right blessing on the grapes that I ate. The one that my soul longed to make.

 But I flew back and it’s Parshat Va’Yikra. Hashem called to Moshe. Come in. Come home. Bring Me sacrifices. You can enter. I’ll bring you in. The Redemption is really really going to happen. Let the final 11-day journey home begin and learn and teach all of these sacrifice laws really quick because you really are almost there. The truth is if we would’ve left right away on that Rosh Chodesh Nissan right after the Mishkan being built we could’ve even technically been in Eretz Yisrael by Pesach time that second year. So why, takeh, didn’t Hashem bring us in then? Why did He want us to celebrate that first Pesach in the Midbar? (And to be yeshivish, you can’t say it was because He didn’t want to rush us in there to make it and there wouldn’t be enough time, because in the end we actually came in on the 10th of Nissan 39 years later and had to put the whole thing together in 5 days, and we managed just fine…).  But regardless certainly we felt that by Shavuos we would for sure be home. Except once again it didn’t happen…

 Tisha B’av the spies came back, and the game was over. It wasn’t just the game though. It was everyone that was there would never see the day. Would never experience the redemption. Would never make an al peiroseha on the fruits they scorned and cried about. They would never bring a korban Pesach in Jerusalem. This was worse than the Golden Calf. According to the Maharal of Prague, this is why we still aren’t redeemed until today.

 It’s interesting if you think about it. For 39 years in the wilderness the Jewish people didn’t bring a Korban Pesach. The Talmud notes that they didn’t bring it because they weren’t circumcised as it was too dangerous, and they never knew when and where they would have to pick up and leave. Rashi though fascinatingly enough explains that the reason why they didn’t bring it is because the mitzva of korban Pesach is dependent upon them coming to the land.

 Shemos (12:25) And it will be when you will come to the land that Hashem has given you, as He has spoken, and you shall observe this service.

 Rashi notes that the korban Pesach is dependent upon them coming to the land and that’s why they didn’t bring it all those years.  It’s strange if you think about this. What does Pesach have to do with coming to Israel. Isn’t it just about leaving Egypt? Taking us out of slavery. Frogs, and sea splits and matzah, marror and macaroons? We sit in a Sukka outside of Israel, we light Chanukah candles, we shake a lulav. And the first two Pesach offerings we brought weren’t in Israel either. Yet, Rashi teaches us that Korban Pesach is different. For the true Pesach to be realized we need to have been brought to Israel.

 I’m gonna throw one more question in here, as it’s Pesach time and I know you’re looking for good ones. Here’s one I bet you never thought of. Then I’ll get back to that Maharal that I name-dropped a minute ago. Don’t worry I haven’t forgotten about it.  Here’s the question.  We know that we drink four cups of wine by our Pesach Seder that correspond to the 4 terminologies of redemption that Hashem told us; the four lashonos of geula. Yet as we as well know, it wasn’t just “v’hotzeisi”, “vi’hitzalti”, “v’go’alti”, “vi’lakachti”- that Hashem will take us out, save us, redeem us and take us as His nation, but there is a fifth term as well. Vi’Heiveisi- And He will bring us to our land. That cup we don’t have. We don’t drink.

  It’s strange. One can argue perhaps that the reason is maybe because we’re still in galus. We’re not in the land and don’t have the Bais Ha’Mikdash yet. Yet if that’s the case then to be honest we haven’t been redeemed today either. That perhaps in times when we are getting killed, like the Holocaust and are not being “saved” by Hashem maybe we shouldn’t drink the other cups as well. But we do. So why not that one as well. On the flip side we can also ask what about the nation that came after 39 years into Israel. That Hashem brought them in. Did they drink five cups? During the entire first Temple were there five cups by the Seder? How about the second Temple? How about us today that merit to live in Eretz Yisrael? And if there wasn’t then and now, and I don’t believe there was or seems to be any source for it, then why not? Good question…no?

 So here’s where the Maharal comes into play. The Ma’Haral explains that our being brought out of Mitzrayim was meant to be one act directly connected to the being brought into coming to the land of Israel. We were meant to experience an exodus from Egypt and then directly an entrance to the land of Israel. It was supposed to be five cups. One act. It’s what we sang at the splitting of the sea that ends with the coming to Eretz Yisrael and building of the Bais Ha’Mikdash. If that’s what would’ve happened then our coming to Eretz Yisrael would have been an eternal coming that we never would’ve lost or been exiled from. Just as our exodus from Egypt was and is. Each Seder, we leave Egypt. Each generation every Jew can leave his own Egypt. Can break free of all restraints. In a similar vein, our coming to Eretz Yisrael would’ve been just as eternal. It would’ve been unbreakable. It was meant to be one act.

 Yet we messed up. We cried. We broke the chain. Tisha B’av always falls out on the same day of the week as the Seder night. It’s why some have a custom to eat an egg of mourning after Magid, before we eat our meal. Because the two are intricately connected. If not for that first Tisha B’Av we would’ve been in Israel forever. In the words of the Maharal (Netzach Yisrael chapter 8)

 “The generation that Hashem took out of Egypt would’ve been the same that He brought to Israel and it would’ve been an eternal experience without any breaks”.

My Rebbe explained this with an understanding from the laws of Shabbos; the first one mentioned in the Talmud in that tractate. The rule is that for one to complete one action of “carrying”, there needs to be an akira and a hanacha- one has to pick something up from one reshus/domain and place it down in another. If there is one without the other, it’s not a complete act. Mitzrayim is a reshus ha’yachid. It’s a domain where Hashem is not present. It’s meitzarim. It’s constrained. Eretz Yisrael is reshus ha’rabim-. It’s a land without boundaries. Its light shines out to the world. We were meant to be the generation that left those constraints and were brought to a world that would be eternal. It was meant to be one act. It was supposed to be eternal.

 But the Golden Calf delayed it and thus we needed to have a second Pesach offering in the wilderness so we can again have an experience of leaving and them being brought in immediately. It’s why we didn’t go into Eretz Yisrael right after the Mishkan was built on Rosh Chodesh, but rather waited until after the Pesach Sheni was brought, so every Jew could have that akira from galus experience before being brought into the land.

 But then the spies happened, and it was over. We cried. We didn’t have faith. We lacked the strength of conviction that Hashem who took us out will bring us in. And thus we failed. We only have four cups that are eternal. The fifth cup v’heiveisi- of coming to the land, even when realized was not the same generation that left. It will never be five cups, even when we ultimately came. It was four for the first generation that are eternal and one, the fifth cup, for a generation that never had the first four. Therefore the fifth was not eternal. Our nation that left Egypt had an “akira” without a “hanacha”. We eternally have the ability to always pick ourselves up and leave our constraints. Hashem will never abandon us in every generation. We can experience and we do relive that and can always find Hashem and see His redemptive arm in the darkest of times and tunnels. But we have never been able to come home eternally. We have never had that hanacha.

 At the other end of that as well, we have generations like today that have experienced a “hanacha”. They’ve returned and settled in the land. But that hanacha never had an akira. They didn’t experience the miracles. They don’t see the hand of Hashem that took us out. It’s not one act. And therefore, they’ll cut deals. They worry about what the world will say. About the Pharaohs. It’s a generation that thinks we need other nations help and support. A nation that came into Israel and couldn’t finish the job of wiping out the 7 nations that Hashem told us we needed to. Because that generation didn’t witness the miracles first-hand of yetzias Mitzrayim. They were in Israel, but they were still eating the sour grapes of galus. They had built their Mishkans in the wilderness and saw the clouds of glory, but they didn’t hear the Vayikra- the call of Hashem to Moshe to come in and bring sacrifices in Yerushalayim.

 We have a week until Pesach. Could you imagine what would happen in heaven if every Jew in the world decided that they wanted spend this Pesach in Israel. If there was a “Kol Koreh” that came out from the Moetzet Gedolei Ha’Torah and great Rabbis from around the world, that it’s enough with voting or not voting for Zionist or anti-Zionist organizations from the Diaspora to try to influence funds here in Israel, while still eating galus grapes. That’s silly galus stuff. Rather it’s time to vote with our feet and on planes by actually coming here. That there was no more “Adopt- a- Kollel- in-Israel” organization, but rather that all Kollels picked up and moved to Israel. That understood that the power of the Torah learning for the sake of our country is a thousand-fold if that Torah is studied in the land that Hashem wants us to live in and where His light can be revealed from.

 Remember that Shabbat-across-the-world program that got everyone to keep one Shabbos? Religious, non-religious, old, young, Jews across the entire world all keeping a Shabbos. Shouldn’t the next big thing be a Pesach in Israel from around the world program? That all of Klal Yisrael decides that this Yom Tov we’re all going to be together in our country. In Yerushalayim. Can you imagine it? Would you join it? Or are you still in the book of Shemos with the Mishkan built and the four cups of Pesach, but can’t go in, because you didn’t hear the Vayikra yet? The call of Hashem screaming for His Korban Pesach of v’heiveisi.

 It’s not hard to get on a plane and come here. I did it last week. There’s no place like home. My first stop was to the makolet to buy grapes. My luck, it’s not yet grape season and they were imported from South Africa of all places. I guess I’ve still got to eat galus grapes as well. The season begins after Pesach- the eis bikurei ha’anavim is when the spies went out. They didn’t appreciate the grapes of Eretz Yisrael then, hopefully 3000 years of galus has finally brought us to the day when all of us can correct that sin, that mistake, that hesitation and break in our redemption. And then the song we will sing will be ba’shana ha’zeh anu kvar bi’yerushalayim!

Have an amazingly redemptive Shabbos!

Rabbi Ephraim Schwartz 


 

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YIDDISH PROVERB OF THE WEEK

 

" Fun fartrikenteh baimer kumen kain paires nit arois..”- Fruit doesn’t grow from withered trees


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

14. The mountain-back road in Judea and Samaria is also called ______


What is the name of the route separating the Carmel from Ramot Menashe?

A. Stella Maris

B. Wadi Milek Route

C. Wadi Ara Route

D. Northern Highway


RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=tAmTMT0c4v0    – Six 13- the first Pesach Acapella of the season… PSVR… I don’t get it…


https://www.youtube.com/watch?v=-u6CBPzvBGI  - Moshe Tishler’s latest song Nes…


https://soundcloud.com/ephraim-schwartz/vehi-shemada  -  I had this beautiful amazing composition arranged last year by Dovid Lowy… learn it for your Pesach Seder, it’s truly glorious… My Vehi She’amda

 

https://www.youtube.com/watch?v=r_MUGHZ-w7I   – V’vheiveisi by Yitz Waldner.. this can be a Pesach hit maybe… or not..

 

https://www.youtube.com/watch?v=XD4X0LSH6II – My choice of the week is this great video of the classic Adir Hu! Avi Ganz rocks this one…

  

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Tzidkiyah- who?- 598 BC – With the exile of Yehoyachin, we have finally arrived at the final king of Israel before the destruction of the Bais HaMikdash; Tzidkiyahu Ha’Melech. Now although we know him as Tzidkiyahu, it seems that name was given to him by none other than Nevuchadnezzar who appointed him to be king after taking Yehoyachin into exile and locking him up in jail for his rebellion.

 

Who was Tzidkiyahu in fact? Well it’s not clear from the verses and there might even be contradictions. The simple pshat accepted by Rashi and most is that he certainly was the uncle of Yehoyachin’s and brother of his father Yehoyachaz’s son of  Yoshiyahu. Which brother though seems not be clear. The Gemara brings opinion that he was an older brother named as Shalum. Other suggest based on the verse that Shalum was younger brother. To make it even more confusing there are others that suggest that Shalum was really Yehoyachaz- the father of Yehoyachin, and Tzedkayahu was another brother named as Matanya. Maybe that’s why they called him Tzidkiya-who??? (sorry couldn’t resist…) Are you confused yet? I am… But welcome to the times before the end of the first Temple. They were confusing…

 

Now what makes this time even more confusing is that Yehoyachin was still alive and in Bavel and Tzikiyahu who was appointed king by Nevuchadnezzar was really never appointed by the people, many of who supported Yehoyachin. Tzidkiyahu was only 21 upon becoming King and thus there were those that felt that he was merely being a puppet king of Bavel. Can you imagine the accusations that went of Bavel-Gate and undo influences of foreign governments in the leadership of Israel. The truth is those accusations were correct, though. Nevuchadnezzar made Tzidkiyahu swear on a sefer Torah by Hashem that he would never rebel against him. Nevuchadnezzar recognized that any other oath would be meaningless.

 

The Gemara tells us that unlike Yehoyachin, Tzidkiyahu as his name insinuates was a righteous king; a tzadik. Yet his generation had fallen too far. This is the counter opposite of Yehoyachin’s generation before the exile of all of the sages and Torah scholars together with him, where the generation was righteous still but the king was wicked. Our sages derive from this that the power fo the Torah scholars can prevent the destruction despite their sinful leaders- and Yehoyachin as we discussed was really really bad. While at the same time, the righteousness of the leaders, like Tzidkiyahu does not have the power to protect it’s generation. This is one of the sources that is certainly utilized and become engrained in our nation’s psyche of the power of Torah to protect.

 

Yet despite Tzidkiyahu’s initial righteousness, as we will see his failure to heed the prophecies and warnings of Yirmiyahu and Yechezkel and listen to their political and spiritual guidance ultimately brought about his downfall…

 

RABBI SCHWARTZ'S TERRIBLE FRUIT JOKES OF THE WEEK

 

Tell me a fruit joke... Mangoes in to a bar

 

Sid and Al were sitting in a Chinese restaurant. "Sid," asked Al, "Are there any Jews in China?"

 "I don't know," Sid replied. "Why don't we ask the waiter?"

 When the waiter came by, Al asked him, "Are there any Chinese Jews?"

 "I don't know, sir, let me ask," the waiter replied, and he went into the kitchen. He returned in a few minutes and said, "No, sir. No Chinese Jews."

 "Are you sure?" Al asked.

 "I will check again, sir." the waiter replied and went back to the kitchen.

 While he was still gone, Sid said, "I cannot believe there are no Jews in China. Our people are scattered everywhere."

 When the waiter returned he said, "Sir, we have no Chinese Jews but we have orange Jews, prune Jews, tomato Jews and grape Jews, but no one ever heard of Chinese Jews!"

 

In the grapevine school, a teacher asked, “What do you want to be when you grow up?”

One grape said, “A raisin

Another shouted, “Juice!”

The shy grape in the back whispered, “I just want to be a little less ‘cluster-phobic.'”

 

Why did the grape stop going out? It was tired of being “picked” on!

Why did the grape stop in the middle of the road? Because it ran out of “juice”!

What did the grape say when it was crushed? Nothing, it just let out a little “wine.”

Why did the grape refuse to fight? Because it didn’t want to get in a “jam.”

How does a grape enter a party? It “raisins” the roof!

 

So I’m standing here waiting for fruit juice when my buddy asks where we are.

I told him we’re in the punchline.

 

What kind of cancer does fruit get? Melon-oma

 

Have you read the nutritional information on a box of Fruit Loops? You're better off eating the toucan.

 

A vegan said to me that people who sell meat are disgusting. I said people who sell fruit

and vegetables are grocer.

 

I firmly disagree with putting fruit in cake. There's just no good raisin for it

 

Why does fruit dislike being preserved? The process is jarring.

 

 Ana is no longer allowed to the fruit market. Banana.

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The answer to this week”s question is B- Got this one right as well! Highway 60 which runs all the way from Beer Sheva up the middle of the country through Chevron Jerusalem, Shilo up to Shechem ending by Nazareth in the Galil is known as the Derech Avot! Its right on the top of the middle mountain range of Eret Yisrael and it’s the path that our Patriarchs would travel going North and South. As well, living up in theNorth and traveling along Highway 70 which runs along Carmel up to the 85 near Karmiel I remember that it was called Wadi Milek- which I remember has nothing to do with the Milky way, but rather has to do with Melach as in Salt in Hebrew, as they would transport salt from the coastline along this road… So I got this one right and the new score is Rabbi Schwartz 9.5 Ministry of Tourism 4.5 on this exam so far. Oy….