Karmiel

Karmiel
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Showing posts with label Song of the sea. Show all posts
Showing posts with label Song of the sea. Show all posts

Thursday, April 21, 2022

Shower Songs- Pesach II Parshat Acharey Mos

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

April 22nd 2022 -Volume 11 Issue 29 21st Nissan 5782


Pesach II- Acharey Mos


Shower Songs

 

Tully is singing in the shower again. It’s funny how he does that. I always try to get him to sing with me at the Shabbos table, but he’s too shy. I guess he takes after Aliza in that way. But he still has the ‘Schwartz’ singing gene that is bursting to express itself. He even composes his own songs in there sometimes. At least I think they are his own compositions, and I hope he’s not just singing my songs off key. The whole house hears him, but we don’t tell him- until this E-Mail of course. We like to hear him sing. It’s cute. It’s funny. It’s loud. But we don’t mind. We’re just happy he finally agreed to take a shower and is spending some serious time in there. We’re even thinking of installing a karaoke system in there for him; microphone and dolby sound system and all. Whatever it takes to get him to take showers as often as possible.


But it’s not just Tully. Shhh… Aliza as well sings in the shower. Don’t tell anyone I told you. She’s also the shy singer type. I’m not sure about the rest of my kids. I don’t think they do. Yonah is musical, although a bit shy about it as well. I generally need to nudge him a bit to yank out the guitar and kumzitz us all. Rivka and Elka definitely sing but I think they’re very strict about this Kol Isha thing and they don’t want their father to hear them as well. I don’t know why people are self-conscious about singing. I never was, and I know I don’t have a great voice. But who cares? It’s fun to sing. It’s holy to sing. It’s inspiring to express those inner depths of one’s heart and emotions. Why hold them in. Let them explode out.


The holiday of Pesach, perhaps more than any other holiday, is really all about that song coming out. It starts at our Pesach Seder right away when we begin singing the order of the Seder. Kadei’-eysh U’rchatz Karpa-as Ya’a-chatz. Ma-gee-id Ruchtza Mo’o-tzee’ee Ma’atzah… Maroooooor, Koreich, Shu’ulcha’an Oh’ohreich, Tzafuuuun Bareich, Hale’el Ni’irtzaaaa….. C’mon admit it. You sang that sentence. How could you not?


We continue with the traditional singing of the Ma Nishtana. We then rush through a bunch of verses and Torah but admit it you keep checking to see when that Dai dai yeinu is coming. You don’t want to talk, learn or hear anymore dvar torahs. You’re not even interested that much in all of those little ping pong balls and dead animals and frogs in your Makkos/ plague bag you bought to throw at the kids. You just want to dai that yeinu out of the park already. And when you get there, you’re happy. It’s not just because you know that the meal is around the corner. You’re really not that hungry anyways. It’s 11:00 at night and you’ve been noshing on those karpas potatoes when nobody was looking anyways. It’s because you want to sing. And you don’t want to hide that song in the shower anymore.


Now nothing brings that song out even more than a few cups of wine in you. So when we finish our meal we really start to break it down. It’s Hallel. It’s Eliyahu Ha’Navi. Yahoo Yahoo. It’s Bentching, which you haven’t sung together as a family since you were back in NCSY or running a Kiruv Shabbat. Why is that by the way? You know it’s more inspiring and fun and meaningful when you sing bentching to Hashem together as a family. It’s why we do it at all these kiruv retreats. So why don’t you do it all the time. Why do we have to become so yeshivish? Where are we in a rush to go to? You love it by the Seder. Why on all other nights of the year do you only sing in the shower?


From there after that Chasal Siddur Pesach, we are in overtime. It’s the grand finale. Who knows One? Adir Hu- bimheira ah ah bimheira…kel bnai- kel bnai… It’s great and we close with the great Chad Gadya and jump up and sing l’shana hab’ah b’yerushalyim. It’s all about the music. It’s all about getting that song out. It’s all about getting it out of the shower.


Pesach continues with 7 days of Hallel. My secret pleasure?  Davening for the Amud in a litvishe yeshivishe shul on Chol Ha’Moed,. Taking the amud as the chazan and singing the whole Hallel. I have yartzeit the 2nd day of Chol Hamoed (here in Israel), so I’m entitled to lead the services. Now when I say sing the whole Hallel, I mean the whole thing- not just pischu li and hodu. From the Meki’mi mei’ei ei’ afar dal, btzais Yisrael, yevaraich es bai’eis yisraeh’eh’eh’el, Ma Ashiv (of course) the whole thing all the way to the last kei’li atah v’odeh’ec’hcha… At first you have the few yeshivish guys in the back trying to daven it nusach style loud over my singing voice and rush through it. Little do they know I will just sing slower and louder than they do. By the time we reach the end, they’re all in. It’s a choir. It’s heavenly. They don’t even notice that I’ve switched to nusach sefard. Except for that one guy- and there’s always that one guy- that left early out of frustration that he couldn’t beat Rabbi Schwartz.


And then we reach tonight. We are crossing the Sea. This is moment when everything explodes. Hashem even gave us that shower sound effects with the splitting of the sea and the water cascading gently on the sides of us. By the way- I know that this is too much information for you, but it’s me so we can say this. No one’s listening. Mom, skip this paragraph. I just want to say it is so nice and cool to be able to stand in the shower and not have to turn off the water to soap myself up. I can just turn the nozzle the other way and the new skinny Rabbi Schwartz who fits into a small corner of the shower can have the water still spraying to the side and not get wet. Mamash Kriyas Yam Suf. Water flowing next to me and I’m soapily singing and not getting wet. Cool!


See, showers do that to you. Our personal song comes out. Rashi writes on the verse Az Yashir Moshe- Then Moshe and the children of Israel sang.


Az k’shera’ah es ha’nes ala b’libo she’yashir- then when he saw the miracle it went up in his heart to sing, and so he did.  


What is Rashi trying to tell us with this explanation? It would seem that is the simple understanding of the text. The Jews sang when they saw the miracle. But the Shemen Ha’tov notes that Rashi is telling us something amazing here. It was alah al libo- it went up in their heart. They couldn’t hold it back. They needed to express themselves and words alone wouldn’t suffice. It was musical. It was a symphony. It was beyond this world. It was something that could only be actualized in the form of music. With a niggun.


But it wasn’t just a song that they sang collectively. It was personal. The words of Az Yashir are individual songs. Ashira La’Hashem- I will sing to Hashem. Azi – Hashem is my strength. Zeh Kei’li- This is my God. Elokei Avi- the god of my father and I will lift Him up.


Do you know what the difference between when we left Egypt 6 days ago and the 7th day of Pesach is? When we left Egypt we left collectively as a nation. We were rescued even though we didn’t have any merits because Hashem loves the Jewish people. He promised our ancestors. He wanted us and our nation to reveal Him in this world. But we couldn’t see the downfall of Egypt. We were commanded to stay in our houses. Much like Lot and his wife with the destruction of Sodom that were not allowed to turn back and see the city overturned. They weren’t saved because of who they were and their own merits and thus couldn’t witness the retribution of the evil-doers.


The 7th day of Pesach though it changed. Each Jew saw the Egyptian that had tortured him, that had perhaps killed and drowned his baby, that had murdered his family, that had beaten, whipped, and abused him and his family being destroyed right in front of him. Hashem brought him to me and showed me how He avenges my suffering. He does this, and I can see this because I have earned it. Because I have a song in my heart and belly that is waiting to explode. Because despite everything I may have done in the past and all the things that I should’ve done and didn’t I have faith. I’ve never lost faith. I just hid it away in the shower where nobody could hear me sing about it. And now it has finally come out.


It’s amazing if you think about it, that we have started this period of the counting of the Omer in which we have a custom to observe laws of mourning. We don’t get married and we don’t listen to music. But on Chol Ha’Moed and Pesach that doesn’t start yet. Because on Pesach that song can’t be held back. It comes up from our heart and it pours out. If we merit this Pesach, hopefully we will continue to sing. There won’t be anymore mourning. No more Omer customs. We will be back in the Bais Ha’Mikdash. We will have the Levites with their instruments and songs that accompany every offering. Even that yeshivish Litvak will sing.Tully will as well. We’ve brought that song out of the Water Closet, let’s sing it loud enough that it never has to go back in again.


Have a harmonious musical Pesach and perfect Shabbos,

Rabbi Ephraim Schwartz

 

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 

Tsu itlechen neiem lid ken men tsupassen an alten niggen - To every new song one can find an old tune.

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK


https://soundcloud.com/ephraim-schwartz/shiras-hayam-the-song-of-the-sea-vayosha   – This is actually the tune that we sang when we crossed the Sea. It’s amazing that I remembered it… My Shiras Ha’yam composition sung by the amazing Dovid Lowy!


https://soundcloud.com/ephraim-schwartz/melech-rachamon - And of course my Melech Rachaman which you can’t hear enough times…

 

https://www.youtube.com/watch?v=bd9HZtwAiaQ  – Abie Rottenberg’s beautiful New Pesach song Al Hatzadikim. Whatta story!

 

https://www.youtube.com/watch?v=UO7ZzVidxeU    – Magnificent Yeshivas Nehora singing Ba’aVur Avoseinu Amir Dvir awesome

 

https://youtu.be/BpVNeZmYkpo  – And just for the fun of it Shepping Nachas does a bit of Pharaoh in pajamas

 

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

24) On the logo of which Israeli green organization does the ibex appear? _____________

The reason for that:

A) It is the most common animal in the Judean Desert and in the Negev Plateau

B) It is an animal with special characteristics such as the ability to survive and to sustain itself on a minimal amount of food

C) It is an animal that was in danger of extinction in Israel and its population was rehabilitated

D) It is an animal that appears in old texts and connects ancient times to the present day

           

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

 

Shabbos Songs -Shevi'i shel Pesach -  Moving straight from Pesach into Shabbos is about as high as you can get. We walk out of the sea singing to Hashem of the great miracles and we head straight to our Shabbos table and rip out our bentcher and take that inspiration and raise our traditional Shabbos songs to the highest levels ever. In fact our seforim tell us (that’s just my way of saying- it sounds good and I must have heard it somewhere before, but I have no clue where 😊) that the power of all of our songs that we sing throughout the year come from that first song we sang together at the sea. The song of faith, of joy, of Hashem’s love for us. That’s what it’s all about.


The story goes how one gadol who’s child didn’t become the greatest Torah scholar to say the least and didn’t follow into his father’s footsteps once approached the Steipler Gaon and asked him how he merited to have a child like Reb Chayim Kanievsky while he personally wasn’t as fortunate. What did he do wrong? The Steipler told him that the difference was that at the asking Rabbi’s Shabbos table he recited a lot of Torah but singing wasn’t his thing. The Steipler on the other hand was always careful about singing and bringing that joyful Shabbos spirit to the table and it was in that merit that his son became Reb Chayim.


Fascinatingly enough most of the Shabbos songs that we sing were written between the 14th and 17th centuries. Many by Kabbalists in the darkest periods of Jewish history. In fact some even note that the idea behind many of the songs are that there are various laws of Shabbos that are included in the songs because in some periods it was prohibited to teach Torah or many did not have the opportunity to learn and study. This was a way of teaching those laws in the form of a song and passing on the traditions in the most memorable of ways.


As well the Zohar tells us that there is no Shabbos that Hakadosh Baruch Hu goes out to dance with the righteous in Gan Eden and when He enters, they receive Him with song and music. The Talmud in Megilla even tells us on the verse


And it was on the 7th day when the King was good with wine”- was the king not good with wine until the 7th day? Rava answers It was Shabbos when the Jews eat and drink and begin with words of Torah and words of praise. The nations of the world on the other hand only start with words of frivolity. From here we see that it is a good custom to begin our Shabbos with songs of praise to Hashem for His Mitzvos.


The Baal Ha’Tanya profoundly commented that words are the pen of the heart, while song is the pen of the soul. Just as something that is written with a pen cannot be erased so to the songs that we sing that come straight from our heart are forever etched in the heavens. They carry on from generation to generation. They connect to that original song we sang so long ago. So this Shabbos more than any other sing your hearts out. Praise and thank Hashem for Shabbos. For our lives and for our blessings. That is the song of the Redemption.

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

This column will return after Pesach.

 

RABBI SCHWARTZ’S TERRIBLE SINGER JOKES OF THE WEEK


Don't marry a singer. I married one and it was just "me, me, me" all the time.


What do you call it when a singer gets a chance? An opera-tunity!


What’s a singer’s favorite sandwich? So-la-mi.


Mordechai Ben David was dining out one night when a young newlywed chasidish young man came up to his table.

“Reb Mordechai," said the yungerman, “my name is Shloimy Rosenberg. Would you please do me a favor?”

“What kind of favor?” Mordche asked.

Well, I’m here with my kallah and I want to make a good impression on her. I certainly would appreciate it if you would drop by my table and say ‘Hi, Shloimy!’”

“OK, Shloimy, I’ll try,” said the singer, smiling.

A little later he dropped by their table, and said, “Hi, Shloimy!”

Shloimy looked up at him and snapped, “Don’t bother me now, Murdche. Can’t you see I’m busy?”


Why are pirates such good singers? They hit the high c's...

 

Why are cats such great singers? They're very mew-sical!


What do you call a sad singer in a bath tub?  A soap opera...


Just before Rosh Hashanah, a team of terrorists invades the shul and takes the rabbi, the cantor and the shul president hostage. Hours later, the governor stands tough; he won't give them a million dollars, nor a getaway car nor a jumbo jet. The terrorists gather the three hostages in a corner and inform them that things look bad and they're going to have to shoot them. Nevertheless, to show that they're not really a bad bunch, they'll grant each hostage one wish.

"Please," says the rabbi, "for the last two months I've been working on my Rosh Hashanah sermon. What a waste to die now without having carried it before an audience. I'll go happily if you let me recite my sermon. It's two and a half hours long, tops." The terrorists promise to grant the wish.


"Please," says the cantor, "after 50 years I've finally gotten the Hinneni prayer just right. What a waste to die and not sing it to an audience. It's only about 45 minutes long, then I'll go happily." The terrorists promise to grant the cantor his wish, too, and they turn to the shul president.


"Please," says the president with tears in his eyes. "Shoot me first!"


My dad always told me I should sing tenor. Ten or twelve miles away


(For My Detroiters!) What do you call a musician who drinks soda and sing at the same time? A pop singer.

What fish sings A tune-a

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Answer is C -Certainly after Chol HaMoed Pesach when close to a half a million people have visited the National Parks of Israel one should recognize that Ibex if not from the flag but from those silly cartoons that they have with him. Now although the visitors to Masada or Ein Gedi where we see them all over might take them for granted, in fact a in the 1950’s there were declared an endangered species and it wasn’t until the late 60’s until they started repopulating them. Today there are close to 1000 Ibex’s in the area of Midbar Yehudah. But I always like to point out that in the times of King David who hid here in Ein Gedi where he composed psalms of Tehillim, he specifically mentions ha’harim la’yaelim- the hills are for the ibexes. Their peaceful calm inspired him in the psalm of Barchi Nafshi we recite each Rosh Chodesh, and their beauty inspires us until today,  So the score is now Schwartz 19.5 and 4.5 for MOT (Ministry of Tourism) on this exam.

Thursday, June 13, 2013

Well Songs-Chukas 2013

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"


June 13th 2013 -Volume 3, Issue 33–5th of Tamuz 5773
Parshas Chukas
Well Songs

I sing in the shower. Maybe it’s the pounding beat of the spray on my body, that delicious cleansing power of water running down my head, the echoes of the walls or maybe I'm just happy that somebody remembered to leave the "Dood" (hot water boiler switch that needs to be turned on in this highly advanced third world country that still hasn't figured out how to provide hot water all the time yet sigh..) on. Regardless water makes me sing. It's not only me I imagine. Some of you readers I'm sure are also "water "closet singers. Truth is my experience as a tour guide as well has taught me that when you are on a hike in Israel and you hear some loud singing coming up ahead of you in general it is a sign you are near some type of waterfall. Underneath the glorious cascading dalls inevitably you will see some crazy Israeli teens jumping up and down or some yeshiva students and than some americans on the side wondering if it is dangerous and taking pictures and arguing with their children whether they need life jackets or not to go in. Yet the hills are truly alive at that moment with the sound of music…
Yet with all the singing that takes place under water I have yet to find anyone that sings what should be the most popular song to sing while frolicking in the water. That would be the first and only biblical song that this week's Torah portion tells us the Jewish people composed in honor of the miraculous well that provided them with water in the wilderness for forty years- Shirat Ha'Be'er -the song of the well. Perhaps it is because no great Jewish singer has yet to come up with a tune for it. Perhaps it's because like most of my readers, most of us don't know the song by heart and those that do probably don't find it too inspiring. We know the song of the sea that the Jewish people sang when we left Egypt. It's part of our daily morning prayers. Many of us know the song of the Torah portion of Ha'azinu that Hashem commands Moshe to write and "place in their mouths" so that it will be for us eternally. After-all we read it annually the Shabbat right before or after Yom Kippur when everyone is still paying attention to the Torah reading as those New Year's resolutions last at least that long. But somehow the song of the Well has been forgotten. And that is something we have to do something about.
The truth is out of all of the biblical songs, mentioned above, the song of the well in the Torah's introduction to it describes it as one that we are perhaps most obligated to remember
"About this it shall be said in the books of the wars of Hashem" and Rashi's comment is that when we are meant to recall the miracles Hashem performed for our forefathers we should relate this miracle and song. He adds even more than that. "Just as we are meant to remember the miracles of Splitting of the Sea,  so too we are meant to remember the miracle of the valley of Arnon" (where this song was composed). Now I know that all of us have a whole holiday to remember the splitting of the sea and some great and not so great Hollywood movies to help us visualize it, but what about Nachal Arnon? Where is our song and commemoration that Rashi dictates we must remember? Perhaps even more perplexing is why did we have to wait until the end of our 40 year sojourn in the wilderness to sing this song. After all this well miraculously accompanied the Jewish people throughout our whole trek. As well (excuse the punJ) we find many miracles in wilderness, the clouds of glory, the manna and the miraculous battles, yet it is only for the well that we ever composed a song. If it is that important shouldn't we be singing about it a little more?
Perhaps it's not our fault. Unlike the other songs in the Torah the song of the well isn't framed in the traditional style of a song with a separation of the lyrics. It also has no refrain, as the song of the sea did. In fact if one looks in Torah you have to search pretty hard to find the few verses that compose this song. Yet it's about time we learned it and perhaps even got some inspiration from the only song in the Torah sung and composed spontaneously by our ancestors. So here we go close your eyes start humming your favorite tune and then insert the following words…(if you need help with a tune you can scroll down to RABBI SCHWARTZ'S YOUTUBE CLIP OF THE WEEK for my favorite tune this weekJ)
Then Israel sang this song:
“Spring up, O well!
    Sing about it,
about the well that the princes dug,
    that the nobles of the people sank—
    the nobles with scepters and staffs.
There it is. Are you inspired? You’d think after the big build up I just gave you that it would be something more. Maybe that's why we haven't been too big in the music business. What is this song really about? What is the miracle of Arnon?
So Rashi and the medrash share with us  that the impetus that led to the composition of this song was the battle that never happened. We were camped as the previous verses tell us on the other side of the Jordan river and the Emorite nation wishing to prevent our entry to the land camped out in the cliffs of Moav to attack us. Miraculously, we are told, Hashem shook the earth causing the mountatins to collide and smushing (so much more Jewish than smashing) the Emorites in the middle. This was a miracle we would have never known about. Yet Hashem sent the rolling well into the valley and the blood of our would-be murderers flowed around the camp. It was at that moment that we broke out in the above song.
Rav Mordechai Alon suggests a fascinating insight into this song and miracle. He notes that most of our Torah portion which contains the story of the Jewish people before we entered the land in year 40, corresponds to the first portion of our Exodus in Parshat Beshalach. We have the Jews complaining about the food again. We have an attack by the Cananite/Amalek, another water crisis with Moshe hitting the rock instead of talking it to and of course we have the song of the Sea and the Well. The difference between the two narratives is that whereas at the start of our Exodus the Jewish people had miracles performed for them via Moshe and Aharon and in the merit of their forefathers, at this point is was time for them to stand on their own; to recognize their own greatness and potential and to acknowledge that we had what it takes and we were connected to Hashem enough to move forward and conquer the land.
 Aharon dies, Miriam dies, Moshe is not allowed to bring the Jews into the land. Yet miracles can and would still be performed for them. They are loved by Hashem and protected.  The miracle of the cliffs of Arnon and its subsequent revelation via the well showed them that even after Miriam and Aharon had passed they have within the merit and potential to achieve that special Divine care. It is perhaps for this reason that Moshe was so severely punished in hitting the rock rather than speaking to it. The wellspring for miracles within the Jewish nation had already been dug and uncovered. There was no longer any need to force it. It just needed to be spoken to and coaxed. We were that well. Our ancestors, our experiences and miracles in the wilderness had given us all that we need. We had within us the power to conquer the land. And thus we broke out in song. A song to the well we found in ourselves. A song that perhaps we have forgotten…
The miracles of that last year in the wilderness was the transformative experience for our nation. It gave us the strength to eventually conquer that land. To wage wars that all odds, besides the Divine, were against us ever winning. We had faith in Hashem and in His love for us and our potential to create that special country and Nation that was our destiny to create. Yet with time we forgot the song. It wasn't standing out in the Torah like the other songs. It has to be searched for. It is a song each Jew has to seek as he studies and grows and builds that special relationship of love with our Father, our Creator. It can be found in the Book of Wars that Hashem fights for us on a personal and daily basis. Perhaps even in the ones we don't even know about unless we hear that song of the well. Yet if we can sing that song once again and have the faith  and confidence of a nation that knows that with Hashem's eternal love for us we can rightfully return and claim our place in the world…see the redemption…return to Israel…be victorious once again.
Have a transformative Shabbos,
Rabbi Ephraim Schwartz  

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RABBI SCHWARTZES QUOTE OF THE WEEK

"The bad part about singing your heart out in the shower is watching it go down the drain"
- Susan Gale.

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 RABBI SCHWARTZ YOUTUBE LINK OF THE WEEK
·         WARNING*This song will make you smile but will stick in your brain
SINGIN'G IN THE BATHTUB
http://www.youtube.com/watch?v=1rj5OQirHfY

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RABBI SCHWARTZES TOUR GUIDE COURSE QUESTION OF THE WEEK
 (answer below)
What is the leading site of the Society for the Perservation of Israel Heritage sites where illegal immigration (ha'apala) is commemorated?
(a) Atlit
(b) Nahariya                                                                                                                    
(c) Giv'at Olga
(d) Nitsanim

RABBI SCHWARTZ COOL PLACES IN ISRAEL OF THE WEEK-
Caliber 3-Efrat-A super cool place and experience, although not cheap (actually kind of expensive) Caliber 3 is not just a shooting range where your whole family (any age!!!) can shoot handguns, rifles and snipers. It is a actually one of the top counter-terrorism training centers in the world where Navy Seals and special forces from all over the world come to learn from Israeli expertise that has developed much to our sorrow in this area. American tourists can come here with their passports and will learn hands-on firsthand from experts in the field about the skills and dangers that make this essential section of Israels defense forces unique. You will train learn how to handle (and respect) the weapons that you will be using and then you will practice your skills with live ammo on the range. A truly unique one of a kind experience only in Israel.  

 Answer is A- The Atlit detainee camp (a previously described Rabbi Schwartz cool place in Israel and I quote from there)- As you make your way up the coast of Israel a little before Haifa one can visit the historic refugee camp of Atlit for an experience in what true dedication to come to Israel felt like. After WWI when many Jews assisted the British in fighting against our common enemy in exchange they were promised with the Balfour declaration a Jewish State. The British reneged on their deal creating the infamous White paper limiting Jewish immigration to Israel. But we were not to be stopped. Illegal boats smuggling in Jews brought thousands of Jews home. Yet many were stopped and captured by the British and kept in this camp to be sent to Cyprus or other countries that wouldn't take.
As one walks through the camp one can see the showers and sanitation centers that they first came to and can imagine how those who had just experienced the horrors of the holocaust must have viewed these barbed wire chimney stacked rooms. One can view the barracks where they stayed and see the graffiti on the wall of survivors looking for the relatives. A small hike to the shore brings the visitor to a recreation of one of the many refugee boats where you can watch a super short film experiencing what the trip and conditions were like for those who smuggled into Israel. At the end of the tour one can visit the room where they have computerized archives of those that were in the camp as well as hearing the story of the famous breakout on October 1945 led by Yitzchak Rabin.