Karmiel

Karmiel
Our view of the Galile
Showing posts with label grace after meals. Show all posts
Showing posts with label grace after meals. Show all posts

Friday, August 3, 2018

The Non-Atkins Approved E-Mail-Parshat Eikev 2018 /5778


Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
August 3rd 2018 -Volume 8 Issue 41 23rd Av 5778

Parshat Eikev
The Non-Atkins Approved E-Mail

Bentch-a-phobia, sadly this seems to be a recent illness that I have noticed amongst some Orthodox Jews. Unlike its accompanying neurosis fleish-a-phobia (the fear of being flieshigs-having eaten meat and then being prohibited from eating ice cream, chocolate or any other dairy product for the next 6 hours according to traditional Jewish practice) which seems to only be found amongst women and teenage girls; we guys know that a good steak or shwarma trumps an ice cream any day. Bentch-a-phobia, or the fear of eating bread and thus being obligated in having to take the extra 15 seconds to wash ones hands before eating (in general a good a practice, my mother taught me and my wife kind of enforces…with soap) and make a blessing and then spending the extra few minutes on the longer after-blessing called bentching that a bread meal requires, seems to be found by many Jews without any differentiation towards gender, age, and even meat or dairy orientation.

There are of course varying degrees in which some people suffer from this disease. There are some that will order the steak and shwarma plate meal, even though it is more expensive, rather than have to bentch (the Yiddish term for the after blessing). There are others though, perhaps more frugal, that will even order the hamburger and/or hot dog (because one is never enough) but make the extra effort to remove the bun in order not to bentch. I've even seen some people dump a beautiful shwarma and falafel onto their plate removing their pita or even worse their laffa and discarding it with the disdain that only broccoli or cauliflower deserves, just to avoid that 3 minute blessing afterwards; A true travesty, indeed. In fact entire industries of fruit-juice based bread products (rather than water which therefore does not give it the halachic status of bread and requiring the after blessing) have developed around this phenomena. Mezonot rolls (named after the shorter blessing), mezonot pizza- or alternately making sure not to eat more than one slice as starving as you may be are all just there so that people don't have to wash and bentch. Certainly not for flavor. Oyy what our world has come to…

As this weekly E-mail's function is to inspire and address pressing issues amongst my fellow Members of the Tribe, and as this week's Torah portion contains this wonderful mitzvah of blessing, and being that it is the summer time and many are on vacation and seem to be in a rush and try to avoid the bentching (although from what I can see everyone has all the time in the world to examine the menu and decide what to order…if only people would bentch half as long as it took them to decide what side dish they wanted-just choose the fries already…) there is no better time than to address the ills and maladies of this terrible disorder. The Torah commands us and we recite this portion twice a day in the 2nd paragraph of the Shema that when we will listen to the mitzvahs hashem has commanded us, Hashem will than bring rain and give us crops.

V'aChalta Vi'Sava'ata U'Veirachta Es Hashem Elokecha al Ha'aretz Ha'Tova asher Nasan Lach-And you shall eat and be satiated and you shall bless Hashesm your God on the good land which he gave to you.

This is in fact the only biblically commanded blessing in the entire Torah. That's right if one wants to fulfill a biblical commandment (rather than just the rabbinical commandment-that all other blessings are) than Bentch. In fact all of our organized prayers that we have today are rabbinical in nature. Shabbat, Rosh HaShanah, Yom Kippur, we are biblically obligated to celebrate, sanctify and observe these special days and according to some authorities we even have a biblical obligation perhaps daily to talk to God in times of need. But the only mitzvah where the Torah actually explicitly commands us to engage in a verbal communication with the Master of the World is right after you chow down on that big juicy corned beef sandwich on rye. It is as if Hashem is telling us, you want to get a mitzvah to talk to me. Eat a little challa, a croissant, a bagel a baguette and then we can schmooze. Then we have to schmooze. For it is than that you can really appreciate me. One slice of pizza, a mezonos roll, a salad…not so much. OK, the Rabbis said those also require and earn you a shorter blessing. But if you really want to connect, one must have some delicious bread.
Even more interesting about this blessing, now that I've convinced you to wash a little bit and sit down and grab a roll, is that the entire blessing to a large degree revolves around an appreciation of not just God, but of the land of Israel.

We thank you, Hashem our God, that you inherited to our forefather a land that is desirous, good, and spacious.
There is no land that is more special in the world. Everyone wants a piece of us. It is the land which the Torah portion tells us this week is playing non-stop on Hashem's live feed wide screen heavenly screen 24/7 (OK maybe it doesn't say it in exactly those words). It is spacious. There is room for every Jew that wants to move here. If you are visiting or touring this country this summer with you family and want to impress upon them the beauty of Israel and our spiritual and ancestral connection to it, how can you not bentch and say these words?

The blessing continues with us recalling how we were redeemed from Egypt, our eternal covenant with Hashem, the Torah we were gifted with and the daily life, kindness and graciousness that we receive from Him. All because of that one slice of bread. Rav Ben Tzion Baruch, the founder of the Jerusalem branch of the Novhardok Yeshiva, in the 1930's shares another inspirational insight about this blessing. He suggests that as opposed to if one comes to someone's house for dinner and thanks them afterwards for the wonderful meal that they had. If one would begin to thank them for the table and chairs and house that they were hosted in it would be a little bizarre. Yet when one bentches we thank Hashem for everything and especially for the land of Israel for the wording of the blessing is not past tense it is present. It is more similar to a an analogy of someone who is thirsty and starving and all of a sudden a plane picks him up and brings him to a beautiful island with all the amenities one could ever possibly dream of. In that case of course one thanks their benefactor for everything. When we eat we are meant to appreciate that Hashem created all of this and allows it to exist only for our pleasure in order to him. When we eat that delicious meal we are meant to think about how he provided this special land, the rain, the crops and gave us our freedom and the medium of Torah and Mitzvos to express our gratitude and raise ourselves to higher spiritual level.

Finally, the last of the three biblical blessings that we make after we finished that luscious everything bagel and Lox sandwich with some cream cheese, red onion, and of course sliced juicy tomato (this is for those fleish-a-phobes), is the blessing for Hashem to have mercy and restore our Temple

Our God, Our Father-tend us…sustain us…support us…relieve us…. Rebuild Yerushalayim the holy city soon in our days.

Once we have realized that Hashem has not only created but continues to provide all that we need to survive and granted us this special land in which to fulfill our heavenly mandate, we than ask Him to finally restore to us our precious Beit Ha'Mikdash, our holiest Temple, His presence once again amongst our nation, so that we may have not just our and the entire worlds physical needs but even more significantly our spiritual purpose fulfilled through that glorious destiny.

There is more to the blessing after the bread that we say. The fourth blessing the Rabbis added in that describes Hashems Divine providence in our daily lives and all types of other blessings and supplication. They shouldn't take you more than another three minutes or so. Maybe four minutes if you sing it and bang on the table and to the clapping NCSY hand signals that accompany the traditional tune. But I guarantee you there will be no better and more fruitful time spent your entire meal than in the few minutes after your bread meal reciting these meaningful words. Think about it when you sit there with your menu. You have the opportunity to order a meal and get a mitzvah and recite the oldest blessing in Jewish tradition. Or you can just have a salad. Grab another piece of challah, Forget about your Dr. Atkins grain free diet. He died of a heart attack. I on the other hand am offering yu a wonderful whole grain, organic slice of heaven.

Have satisfying delicious Shabbos,
Rabbi Ephraim Schwartz
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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Faran dareh gvirim un fetch oremeleit..”- Rich men are often lean and poor men fat.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q. Ritual baths with 3 partitions on the stairs were found in:
A. Ramat Rachel
B. The Ophel
C. Masada
D. Qumran

RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://youtu.be/uKTfacBMqcc- Ari Goldwag just hit 6 million views on his Am Echad video this is his special behind the scenes video that’s great!

https://youtu.be/IihQnx7Grws  – Dovid Lowy great Pinchas Wolf Song and video Yom Yom love it!

https://youtu.be/wl8EQG3WuOc - Golden oldie- Tzlil VZemer- Ki Nicham Tzion from this weeks haftorah


RABBI SCHWARTZ'S HAFTORA CONNECTION OF THE WEEK

Parshat Eikev – Hope. That is what this haftora is about in one word. Hope and love. The haftorah begins with the Tzion, Yerushalayim calling out to Hashem. It wonders how it has been abandoned. It’s nation, its people exiled. Hashem responds in the most reassuring words. That just as Mother can never forget her child, nursing mother her infant, so Hashem can not forget the Jewish people. We are inscribed on His palms eternally. This metaphor of parent and child is heightened when Hashem describes the loving marital bond we share as well as how our sins have led to our “divorce”.
Yet it is only temporary. The nation will return. Tzion will be comforted. Perhaps one of the most incredible prophecies that we see fulfilled in our days are the words
Isaiah (49:19-20) For your ruins and your desolate places and your land that has been destroyed, for now you shall be crowded by the inhabitants, and those who would destroy you shall be far away.Your children of whom you were bereaved shall yet say in your ears, "The place is too narrow for me; move over for me so that I will dwell.
Yeah… anyone here been to Jerusalem lately. Pretty amazing, isn’t it? The once desolate city is now according to an article I read one of the top ten expensive cities on Air BNBin the world.. Fuggedabout trying to buy a house there.
It talks about how non- Jewish nations will “return us to Israel and be our nursemaids.
Ibid (22:23) ) So said the Lord God, "Behold I will raise My hand to the nations, and to the peoples will I raise My standard, and they shall bring your sons in their armpits, and your daughters shall be borne on their shoulder[s].
And kings shall be your nursing fathers and their princesses your wet nurses; they shall prostrate themselves to you with their face on the ground, and they shall lick the dust of your feet, and you shall know that I am the Lord, for those who wait for Me shall not be ashamed.
And yes as well we see much of that being fulfilled today as we nurse from our friends the evangelicals, many of them even supporting Aliya. Truly amazing
Perhaps the most amazing thought and comfort of Yeshaya is that our job to reach out to the world and return home will certainly come before Mashiach. With the mere repopulation of our cities and the return home, the job already gets started. May we merit to see it to its glorious final conclusion.

Yeshaya Hanavi Era of Prophecy (780-700 BC)- Yeshayahu was the author of his own book. It has 66 chapters and it his prophecies that make up the majority of the haftoras 15 in total. He was considered the greatest prophet since Moshe and he died (or more accurately was killed by King Menashe) at age 120 just as Moshe did.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK
Golden Calf- 1312 BC-  So right after we got the Torah, Moshe goes up to Sinai and the Jews don’t have the concept of Jewish time yet. Hey, we were new to this thing. Moshe is late. We freak out and the next thing you know we are partying around a Golden Calf singing this is this our God who took us out of Egypt. Hashem, gets angry, Moshe heads down the mountain and calls for volunteers and the tribe of Levi steps up to the plate and slaughters a few thousand of the worshippers. And thus started two traditions; idolatry and zealotry.

For the entire first Temple the plague of idolatry decimated the people. Seems like it was kind of like smartphones and the internet back then. People just couldn’t kick the habit despite the destruction that might come out of it. All over Israel one can find “Jewish idolatry” Most of the biblical cities from the first Temple period had idols. In Tel Arad one can even see the old temple that was hidden and buried. The Israel Museum is full of them. When one goes down into the Herodian quarter underneath the Rova in Jerusalem they even have little calf idols that they found there.

Similarly in Tel Dan I always like to speak about the idol of Micha, the adopted son of Moshe who according to the Midrash made the golden calf and whose idol came with him from Egypt that was kept there. It is perhaps why centuries later Yeravam Ben Nevat, the firt king of the northern Kingdom of Israel used as his symbol for the northern ten tribes of Israel, the golden calf as jarring as that might seem. Seemingly he was trying to connect his worship to the Temple of Micha that was here earlier.

Now to talk about zealotry in Israel is also sadly something that one can point out to my tourists. Just drive through Jerusalem to Meah Shearim and there are still those zealots there that will spit and stone you if you are not dressed properly or are wearing an Israeli army uniform which they see as a threat to their way of life. Kikar Shabbat has since the founding of the state been the place of demonstrations in the early state days against Shabbat desecration. Today that’s not such an issue, although there are fight going on about the tachana rishona- first train station restaurant area and its Shabbat opening, as well as some buses running close to the time Shabbat is over. Most of the demonstrations though have moved to the entrance to Jerusalem, right across from my daughter’s apartment. Not that she does anything worth protesting about. But it is also across from the Army drafting office and that’s a great place they feel to block traffic and mess up everyone’s life. Hey at least they’re not killing anyone.

RABBI SCHWARTZ’S  HEAT WAVE JOKES  OF THE WEEK

Did you know that the Jews invented sushi? That's right - two Jews bought a restaurant with no kitchen.-Jackie Mason

Yankel was terribly overweight,  so his doctor put him on a diet. "I want you to eat regularly for two days, then skip a day. Then eat regularly again for two days, then skip a day. Repeat this procedure for two weeks. Next time I see you, you should have lost at least five pounds."
When Yankel returned, he shocked the doctor by having lost nearly 60 pounds! "Wow, that's amazing!" the doctor said. "Did you follow my instructions?"  Yankel nodded. "I'll tell you though, I thought I was going to drop dead on the third day."  "From the hunger, you mean?" asked the doctor.  "No, from the skipping."   
A Doctor was addressing a large audience in Miami. "The material we put into our stomachs is enough to have killed most of us sitting here, years ago. Red meat is awful. Soft drinks corrode your stomach lining. Chinese food is loaded with MSG. High fat diets can be disastrous, and none of us realizes the long-term harm caused by the germs in our drinking water.
"But there is one thing that is the most dangerous of all, and we all have, or will, eat it. Would anyone care to guess what food causes the most grief and suffering for years after eating it?"
After several seconds of quiet, a small 75-year-old Jewish man in the front row, raised his hand and said, "Vedding Cake?

Berel is on another of his weight reduction diets and goes to see his doctor with a hamishe cucumber up his nose, a bagel shoved in his right ear and a wine glass sticking out of his left ear.
Berel says, "Doctor, I'm not feeling very well."
The doctor replied, "It’s no wonder - you're not eating right."

Chaim is flying back to London. He boards his plane and sits next to the window. A few minutes later, a heavy, mean-looking, huge man with a swastika tatoo sits next to him and promptly falls asleep.
During the flight, Chaim begins to feel quite sick and wants to go to the toilet, but he's afraid to wake the giant and it would be impossible to climb over him. So Chaim has to sit there trying to decide the best course of action. Suddenly, the plane hits some air turbulence and lurches around for a few seconds. A wave of nausea overcomes Chaim and he is sick all over his neighbor.
Some time later, the skinhead awakes and sees the vomit over him.
"So," says Chaim, "are you feeling better now?"

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Answer is D– So the answer to this one is Qumran. I got this one wrong as well. It’s a good thing I didn’t take this exam in 2017… most of our mikvas have one partition in them. One for the Tamey people to go down and one for the Tahor ones to come out. They were separated so that the ones going down wouldn’t bump into the ones coming out and then they would have to purify themselves again. In Qumran, which is where the Dead Sea scrolls were found, a Jewish breakoff group lived during the end of the second Temple. They were big into mikvas and purity. They had three partitions. There are different theories as to why. Some suggest it was so that the limited water in that area could pour in better. Others suggest that their “priests” would go through the middle lane. I always thought it made more sense to have three lanes so that the fat people don’t bump into the other ones, and so the middle lane would remain empty as a buffer. Who knows?

Thursday, August 6, 2015

Natural Heeling- Eikev 2015/5775

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

August 8th 2015 -Volume 5, Issue 38 22nd of Av 5775
Parshat Eikev

Natural Heeling

Yair is a friend of mine. But he’s a bit different than you and I. We live in the city or the suburbs. We have a house. We get our food from the supermarket or lately it seems more often than not at hotels for breakfast, falafel and pizza stores for lunch and some nice restaurants for dinner. Oyy the rough life of being a tour guide. We spend an inordinate amount of time on our phone and computer. We have children that see Dadddy do that and can’t wait till they grow up and do and have all that too. In fact, a few weeks ago I took my little 5 year old Tully along with me on Friday afternoon to Tzfat, and showed him all the sites. What most enthralled him though was all the free drinks and ice creams many of my frequent restaurants and kiosks were giving me and him as we passed by-in appreciation of the frequent customers that I’m there with. At the end of the day Tully warmed my heart when he turned to me and said “Daddy, I also want to be a tour guide like you”. After a few minutes though he began to ponder and turned to me with a more somber and concerned look and asked “Do I have to be fat to be a Tour guide...?” Oyy...Good question, my son... good question.

But anyways, back to Yair. Yair is different. He is not fat. In fact he is skinny. He does not live in a city, suburb or even a house. He lives in the forest. Yaar Baal Shem Tov to be precise. He is married with 5 kids. I believe that he might have a computer. His phone is definitely not anything too ‘smart’. He does have a nice piano though, out there in his small home-made shack in the woods. He also has a hand operated washing machine that he’s quite proud of having made. Food? Well, Yair and his lovely wife Tovi and their children are vegans. They only like to eat what’s natural. Unlike me who also likes natural though I define it as food that doesn’t bite me when I put it in my mouth, they only eat things that comes out of the ground. No milk or cheese either. “Just like Adam and Eve in the garden of Eden”he tells me. He does have goats though, but that’s just because he like the sounds that they make. The water they have on good days comes in from a pipe that runs a few kilometers from a natural water source nearby. It gets clogged up, but they don’t need so much. “Vegans, don’t really sweat” he tells me. He does have solar panels that provide some electricity for their lights. He feels like he’s cheating a bit by doing this, and even points out to me that even the energy efficient LED bulbs he has attracts bugs, which natural fire wouldn’t- he claims. Although I remember getting bitten up by all the campfires I used to go to. But maybe because those mosquitos also wanted a taste of those hotdogs or s’mores that I had just eaten, that of course wouldn’t be found in Yair’s ‘natural’ lifestyle. Yet, Yair explains guiltily, that although he’s still cheating with that electricity, it’s because he’s originally a city boy, (raised in Telshe Stone) and his still in the process of weaning himself off of that as well. As I said Yair’s different than you and I.

Is this fair for his children? He asks me is my lifestyle, our lifestyle fair for ours. I visited him this past week and asked him if I could bring anything. He asked for two bags of ice cubes. It was after all 115 degrees outside. I can tell you, though I have never seen children so enthralled with ice cubes though in my life. It would’ve taken me buying my own children a brand new I-Phone with unlimited data and texting to get even half the excitement that filled Yair’s home. Ice cubes... I can tell you that Yair’s children (all but the oldest incidentally born ‘naturally’ in the forest) are some of the truly happiest children I have ever met. Each day they come home from school excited over the different activities that they do. Renovating their bedrooms with newer and prettier stones that they fine, carving out wood, making pottery art taking care of their goats, and running freely through the mountains of the Galilee with their pet dogs. When, their father comes home all of the children come running up to see him and greet him, excitedly showing him all they have done each day. My tourists that I brought with me to visit him, remarked how they only wished their children would look up for a minute from their computers to even nod at him when he walks into their room. So, his words echo in my mind, is our lifestyle truly being fair to our children? Fair to ourselves?

Don’t’ get worried. I’m not going vegan or moving out to a forest anytime soon. It would be hard to write this weekly E-Mail from there. But my visits to Yair never fail to inspire me. His incredible ability to see beyond the “norm” and to actually have the resolve to do something and be different to live and raise his family in what he calls an “authentic, natural lifestyle”. His love and connection to the Eretz Yisrael and how he doesn’t want to taint that with anything “made in China”, any South American beef, or anything to distract him and his appreciation of what the Torah describes in this week’s Torah portion repeatedly as the “good land”, is one of the most beautiful things I can only aspire to feel. I admire his and his wife’s determination to turn off all the noise, all the media and commercial manipulations, messages and alternative distractions and pursuits that I think we can all acknowledge dominate our existence. The noise is so loud, we can’t hear the sound that I hear at night at Yair’s den, of the earth and land and even of Hashem calling out to me anymore. Somehow “natural” seems tempting even to me.

The portion this week is called Eikev. It’s an interesting name for a Parshaas the word literally means heel. Yes, like on the bottom of your foot. The title for the portion comes from the first verse which uses the word in an entirely different way. The verse reads and
 And it shall be Eikev you will listen to my laws and you will observe and perform them and Hashem your God will guard for you the covenant and the kindness which he swore to your forefathers. And he will love you and bless you and multiply you...
The commentaries all struggle to understand the context of the word Eikev here. Some suggest it should be read in exchange for listening to my laws, others understand the word to mean as a result of following the laws and yet others see it as meaning that as soon as you follow my laws. Rashi however diverts from his usual way of interpreting the verse according to the simple meaning and reads the word as heel. And understands that Hashem is telling the people to be diligent about those simple mitzvahs that one might neglect and step on with his heel. I find it fascinating that our holy language of Hebrew this one word can mean all of the various interpretation. The question is what all the other translations of the word have to do with a heel.

The great Rebbe of Sassov suggests an interesting homiletical interpretation. He said if a person will listen to his heel than he will have these laws and he will guard and observe them. I’ve had long hard day hiking in the desert. And I know what my heels are saying to me. But the Rebbe was referring to something else entirely. The heel is the lowest and hardest part of the body. It has the thickest skin. It’s not easy to get through to the heel. But the heel is the part that most connects to the ground, to the earth. If we listen to the heel meaning try to understand what the most natural state of the world is asking from you to do, instead of just marching forward to wherever the rest of the body wants us to go. Than inevitably we will find that we would observe the mitzvos and bring the world to its fulfillment.
I thought about this idea a lot since visiting Yair. He’s listening to his heel. He only wants to connect to Hashem through the holy land of Israel whose cry to him he is listening to. The natural state of the world sings praise to Hashem. How often do we stop to hear that song? Do we let it touch and move our spirits? Are we treading on holy earth with heavy boots and shoes with our earphones plugged in our fingers texting and our minds online? Have we lost our connection to the beauty of Creation that is waiting for our composition, longing for the blessing that we are meant to bring as soon as we bring that song to its incredible climax? The Torah portion ofEikev is replete with this idea. The natural state of the Land and its blessing is dependent on the mitzvos that we do and the sanctification we bring to the land. The rains will fall or not fall based on our heeding our Eikev. We will win or lose our battles and challenges Eikev. Nachmanides notes that the heel is bent and curved. From the bottom it moves up. It is the natural circle of life and the Torah and Mitzvalifestyle in the land is what will allow the earth and blessing to flow.

Perhaps the most poignant idea that I heard about the Eikev, though is one I heard from Rav Moshe Shapiro. He suggested that generation before Mashiach comes is called the Ekvita D’Mashiach, the heels of Mashiach. For the generation before Mashiach may be the toughest and the thickest skinned and the hardest to penetrate and elicit and emotion, feeling or sensation from. The apathy will be overwhelming. Yet there is one thing that can get through to the heel. That he suggests is a little tickle. It doesn’t need any big booms or slaps. One just needs to tickle it with love and laughter and just watch that heel start to kick and jump. Now you know why there’s a joke in my weekly E-Mail J. We have finished our period of mourning for our Temple. We are in what our sages refer to as the 7 weeks of comfort and consoling. It’s the time for healing. It’s the time when we can get out and listen to our heels as we explore the beauty of the world that Hashem has given us. It’s the time when we can bring a smile and a hug to someone who needs it. All we need is that tickle. Mashiach is awaiting our heels.

Have an amazing Shabbos
Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK
While in the states I picked up a great book with yiddsh quotes and wisdom and I have always wanted to teach my kids Yiddish so here we go each week another great proverb in yiddish maybe you guys will learn it too!!

“A melocheh iz a melucheh, ober men hot nit kain minut menucheh.”-  A trade makes you a king but robs you of leisure.

RABBI SCHWARTZ'S FAVORITE QUOTES  OF THE WEEK
"Let food be thy medicine and medicine be thy food”  -Hippocrates

.“Healthy is merely the slowest rate at which one can die.”-Unknown

“ Now there are more overweight people in America than average-weight people. So overweight people are now average. Which means you’ve met your New Year’s resolution.” - Jay Leno
RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(New exam this week these questions are from the most recent tour guide exam-let’s see how I do)
answer below at end of Email
The Empress that is from the Byzantine period that is connected to building in Jerusalem is
  1. A.    Eudocia
  2. B.     Breccia
  3. C.     Melisinda
  4. D.    Roxelana
.RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK
The second chapter of Shema ends with a blessing of longevity:
(If you observe the Mitzvot listed above - Tefillin, Mezuzot and learning Torah)...
"In order that your days and those of your children will be long ... on the land that Hashem swore to your fathers to give to them." (Eikev, 11:21).
The Talmud (Brachot 8a) relates that when they told Reb Yochanan that there were elderly people in Bavel, he was surprised, seeing as from the above posuk (verse) it is clear that longevity is restricted to "the land" which refers to Eretz Yisroel (the land of Israel), and not the Diaspora. But when they informed him that the elders of Bavel would arrive in shul (synagogue) early to daven (pray) each morning and stay there late into the evening, he understood that it was through their attachment to the shul that they merited old age.
The Kli Yakar answers explains this Midrash with a Talmud in Megilah (29a), which states that every shul is an integral part of Eretz Yisroel. The Talmud quotes Reb Eliezer, who says that the shuls in Bavel will one day be relocated to Eretz Yisroel. In that case, concludes the Kli Yakar, a Jew who davens in shul is actually standing in the Holy Land. Those people who lived in the shul, so to speak, and who grow old, are people who are growing old in Eretz Yisroel. One of the miracles that will occur during the final redemption is that all shuls and batei midrash (houses of study) will be flown to Eretz Yisroel.
Thus, the Kli Yakar concludes, whoever rises early to go to shul and stays in shul late gives more honor to the house of Hashem.Therefore Hashem "prolongs his days ... on the land" because it is as if he spends the best part of his days in Eretz Yisroel.
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RABBI SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK-
That Yonah doesn’t think I can come up with each week...
Bentch with Kavana - Now I know that there are some of my readers that may not be familiar with the above terms, but I didn’t know how to write it in English. Bentching is the Yiddish word for blessing and it is commonly used as term for the grace after the meals that we recite and are biblically commanded (in this weeks Torah portion) to do. Why it’s called bentch? Presumably because after eating a nice shwarma in a Laffa Pita or a hefty Jewish Shabbos meal you really can’t move and feel benched. Ouch! Kavana is the intent and the focus one has when reciting the bentching and recognizing that one is thanking Hashem for the delicious meal one has just eaten. This is done everywhere a Jew eats including the Diaspora. But in Israel it is and should be really cool. That is because the commandment to “bentch” is to thank Hashem for the good land He has given us. The half of the four blessings are all connected to the land. The first is on the food how Hashem provides for all his creations. The second one is for the land he has bequeathed as an inheritance to our forefathers. The third blessing is to have mercy on us and Jerusalem and to rebuild our holy city. And the last one that was established after the Jews were permitted to bury the dead of Beitar who had perished in the last attempt to establish Jewish sovereignty in Israel under the Romans in the Bar Kochva revolt. For millennia our ancestors said these prayers thanking and praying to Hashem each time they ate bread longing and dreaming of Israel. And now we can actually thank Hashem for the good land we are actually living in that he has given us. That my friends, is very cool.

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RABBI SCHWARTZ'S HOT JOKES OF THE WEEK
It's So Hot....... I saw a chicken lay an omelette!!
It's So Hot....... you can wash and dry your clothes at the same time!
It's So Hot....... I saw two trees fighting over a dog!!
It's so hot...the cows are giving evaporated milk.
It’s so Hot I saw a chicken running of to the Shochet (ritual slaughterer) in order to be put in the freezer already.
Best of all- It’s so hot I saw a Yemenite Jew buy a cold drink (Yemenites in Israel are know for their frugalness J)
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Answer is A: This one I found to be fairly easy. I only knew two names Melisinda, who was a Crusader queen about a few hundred years after the Byzantines and Eudocia. Breccia I think is some type of rock and after googling Roxelana I found out she was some type of consort and eventual wife of Suleiman the Magnificent. How I could’ve forgotten that I can’t imagine. Anyways I remembered Eudocia because I recalled that she rebuilt the walls to Jerusalem-the first to do so since Hadrian had destroyed them- based on the verse that it say “Heitiva Birtzoncha es Chomot Yerushalayim. She rebuilt with her desire the walls of Jerusalem”. King David wrote that in Psalms, but she thought it was a prophetic reference to her. She was also pretty good to the Jews, which was not to common back then. And so I remembered her. It also helps that her name rhymes with Sudoku which I like.

Friday, July 26, 2013

The Non-Atkins Approved E-Mail- Eikev 2013/5773


Insights and Inspiration
from the 
Holy Land
from 
Rabbi Ephraim Schwartz
"Your friend in Karmiel"


July 26thth 2013 -Volume 3, Issue 39–19th of Av 5773

Parshat Eikev
The Non-Atkins approved E-Mail
Bentch-a-phobia, sadly this seems to be a recent illness that I have noticed amongst some Orthodox Jews. Unlike its accompanying neurosis fleish-a-phobia (the fear of being flieshigs-having eaten meat and then being prohibited from eating ice cream, chocolate or any other dairy product for the next 6 hours according to traditional Jewish practice) which seems to only be found amongst women and teenage girls; we guys know that a good steak or shwarma trumps an ice cream any day. Bentch-a-phobia, or the fear of eating bread and thus being obligated in having to take the extra 15 seconds to wash ones hands before eating (in general a good a practice, my mother taught me and my wife kind of enforces…with soap) and make a blessing and then spending the extra few minutes on the longer after-blessing called bentching that a bread meal requires, seems to be found by many Jews without any differentiation towards gender, age, and even meat or dairy orientation.

There are of course varying degrees in which some people suffer from this disease. There are some that will order the steak and shwarma plate meal, even though it is more expensive, rather than have to bentch (the Yiddish term for the after blessing). There are others though, perhaps more frugal, that will even order the hamburger and/or hot dog (because one is never enough) but make the extra effort to remove the bun in order not to bentch. I've even seen some people dump a beautiful shwarma and falafel onto their plate removing their pita or even worse their laffa and discarding it with the disdain that only broccoli or cauliflower deserves, just to avoid that 3 minute blessing afterwards; A true travesty, indeed. In fact entire industries of fruit-juice based bread products (rather than water which therefore does not give it the halachic status of bread and requiring the after blessing) have developed around this phenomena. Mezonot rolls (named after the shorter blessing), mezonot pizza- or alternately making sure not to eat more than one slice as starving as you may be are all just there so that people don't have to wash and  bentch. Certainly not for flavor. Oyy what our world has come to…

As this weekly E-mail's function is to inspire and address pressing issues amongst my fellow Members of the Tribe, and as this week's Torah portion contains this wonderful mitzvah of blessing, and being that it is the summer time and many are on vacation and seem to be in a rush and try to avoid the bentching (although from what I can see everyone has all the time in the world to examine the menu and decide what to order…if only people would bentch half as  long as it took them to decide what side dish they wanted-just choose the fries already…) there is no better time than to address the ills and maladies of this terrible disorder. The Torah commands us and we recite this portion twice a day in the 2nd paragraph of the Shema that when we will listen to the mitzvahs hashem has commanded us, Hashem will than bring rain and give us crops.

V'aChalta Vi'Sava'ata U'Veirachta Es Hashem Elokecha al Ha'aretz Ha'Tova asher Nasan Lach-And you shall eat and be satiated and you shall bless Hashesm your God on the good land which he gave to you.

This is in fact the only biblically commanded blessing in the entire Torah. That's right if one wants to fulfill a biblical commandment (rather than just the rabbinical commandment-that all other blessings are) than Bentch. In fact all of our organized prayers that we have today are rabbinical in nature. Shabbat, Rosh HaShanah, Yom Kippur, we are biblically obligated to celebrate, sanctify and observe these special days and according to some authorities we even have a biblical obligation perhaps daily to talk to God in times of need. But the only mitzvah where the Torah actually explicitly commands us to engage in a verbal communication with the Master of the World is right after you chow down on that big juicy corned beef sandwich on rye. It is as if Hashem is telling us, you want to get a mitzvah to talk to me. Eat a little challa, a croissant, a bagel a baguette and then we can schmooze. Then we have to schmooze. For it is than that you can really appreciate me. One slice of pizza, a mezonos roll, a salad…not so much. OK, the Rabbis said those also require and earn you a shorter blessing. But if you really want to connect, one must have some delicious bread.
Even more interesting about this blessing, now that I've convinced you to wash a little bit and sit down and grab a roll, is that the entire blessing to a large degree revolves around an appreciation of not just God, but of the land of Israel.

We thank you, Hashem our God, that you inherited to our forefather a land that is desirous, good, and spacious.
There is no land that is more special in the world. Everyone wants a piece of us. It is the land which the Torah portion tells us this week is playing non-stop on Hashems live feed wide screen heavenly screen 24/7 (OK maybe it doesn't say it in exactly those words). It is spacious. There is room for every Jew that wants to move here. If you are visiting or touring this country this summer with you family and want to impress upon them the beauty of Israel and our spiritual and ancestral connection to it, how can you not bentch and say these words?

The blessing continues with us recalling how we were redeemed from Egypt, our eternal covenant with Hashem, the Torah we were gifted with and the daily life, kindness and graciousness that we receive from Him. All because of that one slice of bread. Rav Ben Tzion Baruch, the founder of the Jerusalem branch of the Novhardok Yeshiva, in the 1930's shares another inspirational insight about this blessing. He suggests that as opposed to if one comes to someone's house for dinner and thanks them afterwards for the wonderful meal that they had. If one would begin to thank them for the table and chairs and house that they were hosted in it would be a little bizzare. Yet when one bentches we thank Hashem for everything and especially for the land of Israel for the wording of the blessing is not past tense it is present. It is more similar to a an analogy of someone who is thirsty and starving and all of a sudden a plane picks him up and brings him to a beautiful island with all the amenities one oculd ever possibly dream of. In that case of course one thanks their benefactor for everything. When we eat we are meant to appreciate that Hashem created all of this and allows it to exist only for our pleasure in order to him. When we eat that delicious meal we are meant to think about how he provided this special land, the rain, the crops and gave us our freedom and the medium of Torah and Mitzvos to express our gratitude and raise ourselves to higher spiritual level.

Finally, the last of the three biblical blessings that we make after we finished that luscious everything bagel and Lox sandwich with some cream cheese, red onion, and of course sliced juicy tomato (this is for those fleish-a-phobes), is the blessing for Hashem to have mercy and restore our Temple

Our God, Our Father-tend us…sustain us…support us…relieve us…. Rebuild Yerushalayim the holy city soon in our days.
Once we have realized that Hashem has not only created but continues to provide all that we need to survive and granted us this special land in which to fulfill our heavenly mandate, we than ask Him to finally restore to us our precious Beit Ha'Mikdash, our holiest Temple, His presence once again amongst our nation, so that we may have not just our  and the entire worlds physical needs but even more significantly our spiritual purpose fulfilled through that glorious destiny.

There is more to the blessing after the bread that we say. The fourth blessing the Rabbis added in that describes Hashems Divine providence in our daily lives and all types of other blessings and supplication. They shouldn't take you more than another three minutes or so. Maybe four minutes if you sing it and bang on the table and to the clapping NCSY hand signals that accompany the traditional tune. But I guarantee you there will be no better and more fruitful time spent your entire meal than in the few minutes after your bread meal reciting these meaningful words. Think about it when you sit there with your menu. You have the opportunity to order a meal and get a mitzvah and recite the oldest blessing in Jewish tradition. Or you can just have a salad.  Grab another piece of Challah, Forget about your Dr. Atkins  grain free diet. He died of a heart attack. I on the other hand am offering yu a wonderful whole grain, organic slice of heaven.

Have a wholesome delicious Shabbos,
Rabbi Ephraim Schwartz
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 (answer below)
The Mishna was redacted by?
(a) Rabbi Yehudah HaLevi
(b) Rabbi Gamliel                                                                                                        
(c) Rabbi Yehudah HaNassi
(d) Rabbi Yochanan Ben Zakkai
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RABBI SCHWARTZES QUOTE OF THE WEEK

Did you know that the Jews invented sushi? That's right - two Jews bought a restaurant with no kitchen.-Jackie Mason
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RABBI SCHWARTZ YOUTUBE LINK OF THE WEEK
Jackie Mason the funniest and truest description of Jews in a restaurant…If only we would bentch with that much intent.

http://www.youtube.com/watch?v=5V4zYe23QLg

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RABBI SCHWARTZ COOL PLACES IN ISRAEL OF THE WEEK-
Mitzpeh HaShalom- I love glorious views of Eretz Yisrael and perhaps one of the most inceredible lookouts you will have is from this amazing over the entire Kinneret down the Jordan valley and up to the Hermon and Golan Heights in the lower Golan Heights. Right off Highway 98 about 15 minutes up on the windiest and some say scariest road in Israel from Hammat Gader. (I say the most fun), this 315 meter high lookout point in Kfar Haruv is  truly breathtaking. As well the small settlement of Kfar Haruv founded after the Yom Kippur war on what was formerly a Syrian outpost that terrorized the below Yishuvim of Ein Gev and Ha'On around the Kinneret offers wonderful cabins and vacation suites, truly the perfect get away. Really a must see view for anyone up north in the lower Golan area.

Answer is C- Rabbi Yehuda Ha'Nassi "broke the rules" prohibiting the oral tradition of the Torah from being written down enacting the Torah's extenuating circumstances clause of Hora'at Sha'ah that the Torah provides in order to save the Torah from being forgotten in the advent of the destruction of the Temple being destroyed and subsequental prohibition by Hadrian of Jews living in Jerusalem. The six books of Mishna which was a collection of all of the traditions, rulings and teachings of the 1st and 2nd century sages in his period become foundation of all of jewish law and  the Talmud which followed in the 5th and 6th centuries is merely an elaboration of it. One can visit the great city of Tzippori today where the Talmud was writen and the grave of Rabbi Yehudah Ha'Nasi AKA Rebbi in nearby Beit Shearim. I can recommend a good tour guide if you want J