Karmiel

Karmiel
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Showing posts with label shmuel hanavi. Show all posts
Showing posts with label shmuel hanavi. Show all posts

Friday, June 12, 2026

Highway One- Parshat Korach (and Shelach II) 2026 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

June 12th 2026 -Volume 16 Issue 33 27th of Sivan 5786

 

Parshat (Shelach II)/ & Korach

Highway One


 (LAST WEEK'S And THIS WEEK'S EDITION although both contain are on both parshas!)

Click here below for print edition

 Parshat Shelach (and behaloscha II)

( Weekly Newsletter - Parshat Shelach )

 

And parshat Korach and Shelach II

(Weekly Newsletter - Parshat Korach )

 

I think there's something symbolic that strikes me by the fact that we here in Eretz Yisrael are reading a different parsha then you guys are over there in the Diaspora. While you guys are still struggling with the challenges and questions of if this is a good land to live in, to move to, to give up the false sense of superior Torah in the mibdar, and the even more false sense of security that you feel over there- even without the clouds of Glory that we seem to have here. While you guys are wondering if it's worthwhile to leave the yeshiva of Moshe Rabbeinu and actually take a gun and fight and eradicate the enemy in the army of Yehoshua- and if your children can handle that or not. Here in Israel we're passed that point already. We've finished that parsha already. We know the land is very very good. We know clearly that it is only here Hashem wants us to live and build His home. We learned the lesson that the Torah of Moshe in galus is not really where it's meant to be learned. We tragically even know that if we decide we don't want to come, then we will die pathetically in that midbar, our corpses will fall there. And maybe if we're lucky our children will learn from our mistakes and come in.

 

Yes, we learned that parsha. We're one ahead of you. We're on the streets fighting and screaming at one another. We're in Parshat Korach over here. We have some of us screaming how we are all equal. We all need to share the burden. We have others saying, "No! We're the tribe of Levi". We need to be dedicated to the Torah. To the Holy service. We have people scorning the spiritual leaders. We have rabblerousers. We have demonstrations. Name calling. Fists flying. And the Highway to Eretz Yisrael- the Kvish Chotzeh Aretz is being blocked by these fights.  The Highway ONE isn't moving. It's stuck in this traffic.

 

Interestingly enough the one thing we don't have is a Moshe and Aharon that is literally going over to the tent of the Attorney General of Israel- who is probably no less of a rasha then Dasan and Aviram were- who have been a thorn in our side since Egypt when Moshe first met them fighting- and coming to her in humility or to Bennet or any of these other idiots, and asking them to make peace. Wouldn't that be a sight?! Now don't you have a better appreciation of that act of Moshe and Aharon and the eternal lesson that Chazal say we need to take from that today. But that's just an aside.  

 

Yup, so here we are dealing with our parsha, you guys are dealing with yours, but at the end of the day- guess what? Despite what us Aliyah snobs might tell you, it's abundantly clear- that despite the Knicks winning the championships, Mashiach is still not here. We're stuck. We're almost there. But the road is blocked. Some of us it seems, may sadly not even make it to the land. Others tragically if we don't get this right might get swallowed up and/or burnt up in the fires of machlokes that are raging and preventing us from getting to that place we've longed to for so so long. That was promised to our shared great grand father Avraham. The place where Dovid Ha'Melech as well didn't live to see be built. The place where our Father in heaven can finally be one with His children and we can finally realize that dream of retzoneinu li'ros Malkeinu- to see our King rule over the entire world.

 

So how do get there? How do we finally enter the land and build that House? I just completed this week the Book of Shoftim, two weeks after I finished the Book of Yehoshua. I saw this amazing program in memory of a soldier where if you learn wo perakim a day, you can finish the entire Nach by next year Shavuos, when I started it. The one theme that seems to ride through both books is these two failures. On the one hand, despite Yehoshua and Klal Yisrael conquering the land, and killing many of the enemies and nations there. We didn't finish the job. We didn't do what Hashem repeatedly told us we need to do. We became fat and satisfied with a Jewish state where we could worship freely, but alongside those idolatrous foreign nations that were living there. We left the Plishtim in Gaza. We left many Canaanim in the "West Bank". Amalek was still walking around threatening us. And we were dealing with Midyan, Aram and all the other nations that saw that we really weren't that serious about truly cleansing the land of all idolatry for the Shechina to truly be revealed. We just wanted to be left in peace.

 

Actually, I really want to take part of what I said right now back. These weren't in fact foreign nations that were living in Israel. These were Canaanite nations living in Canaan. In fact this was their land not ours. Our job wasn't to liberate our biblical ancestral homeland from oppressors that threw us out. Rather it was to be conquerors to ruthlessly come into their land and kill them all; men women and children and announce that it was now ours. Why? Because Hashem told us to. Sounds crazy, right? It so much more comfortable for us to say that we're taking back our land. But that's not the truth. That really doesn't reveal Hashem. Any nation in the world could and would claim to do that without god and rectify that injustice. Eretz Yisrael is about so much more. It's about what I said…

 

If you don't believe me, by the way. It's time to open up the Chumash and read the first Rashi that introduces the Torah. Don't have a Chumash handy? I'll quote it for you. Rashi asks, why the Torah which seemingly should be a book about Jewish laws and our national history begin with the story of Creation. So he quotes Rabbi Yitzchak…

 

Now for what reason did He begin the Torah with “- Bereishis -In the beginning?” Because of the verse “The strength of His works He related to His people, to give them the inheritance of the nations” (Ps. 111:6).

For if the nations of the world should say to Israel, “You are robbers, for you conquered by force the lands of the seven nations [of Canaan],”

They will reply, "The entire earth belongs to Hakadosh Baruch Hu. He created it  and gave it to whomever He deemed proper When He wished, He gave it to them, and when He wished, He took it away from them and gave it to us.

 

Did you get that? Our job, our function, the purpose of the entire Creation, the introduction to the entire Torah is one thing. Hashem created the world. He runs and controls and owns the entire world. He owns America. Russia. Europe. Saudi Arabia and Iran. How will they know that? How will His Kingdom reign on the entire world? When our nation will come us as His ambassadors and messengers to the world and take over and wipe out the seven nations whom he had originally allowed and even given the land to. And when the world might or perhaps will certainly ask us in the United Nations what right we have to do that? Our response won't be because we need a place to live. Because after the Holocaust we deserve to have a place. It won't be because we don't have any other country to call our own. It won't even be because this land was promised to Avraham, Yitzchak and Yaakov and it certainly won't be because we once lived here for about a thousand or so years. Rather there is one answer that we are meant to give them. Only one that is the Kiddush Hashem that Hashem is waiting for us to make.

 

That answer is koach ma'asuv hi'gid l'amo- Hashem created the entire world. He is the King over your nations as well. And yes He gave this land to these wonderful evil deviant Arabs until now. But guess what? Now He gave it to us. He's a King. He can do those types of things. He's your King as well. He told us to kill them all. And we did. Yes, even their women and babies. He told us to wipe out every alternate form of worship from the land- He told us that by the way repeatedly. And so we did. The churches. The mosques. The bamos. The Temple. We destroyed them all. We didn't even have any shtibalch or shuls of our own. Because that's also a bama- a private house of worship to Hashem. No. When we came here we built Him one house, where we all come to see Him and daven together in. That's the Kiddush Hashem. That will make the world better. That will reveal Him to the world.

 

Sefer Yehoshua and Sefer Shoftim are complete with the error of not fulfilling that mission. Of not eradicating our enemies and bringing the chilul Hashem and chilul Ha'Aretz to an end. We had eras of peace in these two books, even periods of serious Torah study and fulfillment of mitzvos. But we never really cleaned up the land to build that Mikdash. We got stuck in traffic. We were in Israel, but the truth is it was like we were living in America almost. We were still somewhat in galus here in Israel. Because even here we didn't fully appreciate what we were meant to do. What the ultimate goal was. How learning Torah and mitzvos and even settling portions of the land wasn't enough. And all of the reminders Hashem sent us with our neighbors constantly attacking us still didn't wake us up to what we were truly brought here to do. Our mission here was never to create a Jewish state in the Middle East. Not even a Torah state… shhhh….It was about a land conquered and cleansed where the Shechina could shine out to the entire world from the dedication and sacrifice of the conquest of that land to reveal His glory as Creator and King of the world.

 

The failure to get that, is the sin of the meraglim back then, who didn't understand that was our purpose. That didn't get that message of Yehoshua and Kaleiv that we could do that if Hashem tells us. That nothing could stand in our way when we have that mission and Aron in our midst. As well it was the sin of the ma'apilim, who instead felt that they could go up and conquer and settle the land without Hashem in their midst. Without the Aron. Without Moshe. That they could just walk in there and claim the land and live in it as a holy Jewish state, and even eat the fruits of the land and fulfill those special mitzvos. That they could learn Torah in the land and it would be worthwhile- even if they left the Mishkan and Ark behind. That they could overcome Amalek and finally win this stupid three-thousand-year-old war that we're still fighting without the Bais HaMikdash and eradication of evil and cleansing of the land as the ultimate mission and goal to accomplish. It was their sin then. It's ours today.

 

Parshat Korach however contains the second part of our sin and our traffic block. It's what we here in Eretz Yisrael are still suffering from today and that is blocking Highway One, the One-ness of Hashem from being revealed. For Hashem and the Bais Ha'Mikdash to descend we all have to be united. We all have to be there, as we were on Mt. Sinai- k'ish echa b'leiv echad- like one man with one heart. It's a lesson and message we never got and we still haven't today.


In the book of Yehoshua and Shoftim we're told about 36 Jews that were killed in the battle of the city of Ai. Imaginably with the different accounts and wars and terrorization that we suffered from the other nations there were probably hundreds more over the 300 years of those periods. Yet, those numbers don't even come close to the number of Jews that were killed in the civil wars. In the fight in the period of Yiftach between Ephraim and Menashe- (remember how everyone says how those two brothers are the ones that always got along… well those people never learned Tanach). Menashe and the family of Yiftach slaughtered 42,000 members of the tribe of Ephraim. The final story in the book of Shoftim of Pilegesh B'Givah is perhaps even more insane. Binyamin kills 40,000 of the tribes of Israel in two wars (that took two days!!) and the tribes of Israel wipe out 25,400 of Binyamin. Almost every man and woman and yes… even their babies, the verse and commentaries tell us. That's over 107,000 from our internal fighting. We're not even going to open the book of Shmuel and the civil war of Avshalom which claimed another 20,000 and in Melachim where the battles between the Northern Kingdom between Aviya and Yeravam claimed according to Divrei Ha'Yamim… ready for this… 500,000!!!.

 

The enemies from without isn't our major problem. It's our inability to come together and realize that we need each other to reveal the shechina, to build Hashem a Shabbos table where all His children are sitting around it. The question is how do we get there? How is it possible. What can we do and what tools has Hashem given us to fulfill this even more difficult and life-threatening mission.

 

Korach and his followers and nation had a plan. They looked at Klal Yisrael and said the problem is that there's too many tiers. We're all holy. We were all at Sinai. We all want to see Hashem. We're all techeiles. We're all a reflection of Hashem and that throne of His. We all want to see our King. The first borns of every family should have a representative. Dasan and Aviram even said Egypt is a land of Milk and Honey. The whole world is the glory of Hashem. He's preaching achdus. He's preaching unity. They're saying Jews all over the place can be one in their heart. We don't need Aharon. We don't need High Priests. We don't need a tribe of Levi even that has no portion in the land of Israel. That are shaved down of all of their hair and that are picked up and thrown around by Moshe and Aharon to be servants of the rest of Klal Yisrael. To protect the Kodesh. To dedicate their lives to watching over the Ark. To singing songs to Hashem all day. We can all do that. We all want to come into the Kodesh. They missed the message of Nadav and Avihu that had a similar holy desire. They got burned up as well.

 

The message they missed is that our unity can't come, is impossible to be achieved without Aharon. Without the Levites. And there's two parts to that. It's the marriage of those two parts that bring achdus. It's about Klal Yisrael understanding our role and the Levi understanding its. Klal Yisrael has to understand the desire to see Hashem can never be a personal one. It has to be a national one. It's not about me achieving my personal spiritual connection with Hashem. Because then its about me and not about Hashem. Rather our focus has to be how to create a connected united reflection of Hashem in this world. How to blend into a tapestry rather than to stand out shine out your own personal colors and light. To do that one needs to have a melaveh- some one that brings us all together. We have to become one with the song that he sings to Hashem, we have to stand and understand where our place on the stage is rather than each one of us trying to grab the mike and put on our own personal show. The Levi is the one that brings us and watches that we stay in our place. The Kohein, Aharon and his descendants are the representatives of Hashem bringing that one united offering and to Him and bringing His Shechina down to us.

 

Perhaps even more critical than that job and mission that we have is the job and challenge the Levi has and the role he is meant to play. The Levi doesn't have a piece of the Eretz Yisrael. He has no official citizen rights that doesn't come from the nation itself. He is a servant of the people. His job is to inspire. To bring them to that stage. To enlighten them. To keep them on track. To make sure that we don't kill each other trying to make it on our own.

 

I don't believe it's a wonder then that the story of the idol of Micha at the end of Shoftim has as it's central figure the Levi who doesn't fulfill that role and is out for his own personal aggrandizement. Fascinatingly enough Chazal tell us that Levi was in fact the grandson of Moshe, the son of Gershom himself! As well and even more striking is that the story of Pilegesh B'Givah as well is a story of Levi that started this whole thing, and it ends with none less than Pinchas- the son of Aharon who Hashem made covenant of peace with leading us into this civil war that killed 70,000 of us.

 

Chazal tell us that Pinchas sinned as well by Yiftach by not communicating with him about the annulment of his vow, which as well led to the civil war between brothers Ephraim and Menashe. He waited for Yiftach to approach him, Yiftach waited for Pinchas. And we all died because we couldn't talk. We couldn't communicate. We protested instead. We didn't respect them. They didn't respect us. The gadol ha'dor didn't go to the tents of the evil doers. The tribe of Levi didn't bring the nation together. And when they don't do their job. When they're focused on their own rights. Their own stipends. Their own Torah. When they don't realize that the function of that Torah is to create a song that all will sing to Hashem. To bring us all close to Him. To build that Bais Ha'Mikdash and shut down our own personal minyanim. Then all hell breaks loose. Chaos reigns. The Highway to Hashem is blocked.

 

This Shabbos I begin the next book of the prophets. It is the book of Shmuel. Shmuel, who is the equal of Moshe and Aharon. Shmuel is the Levi that fixes it all. He is the one, in this week- in Israel's haftorah- that anoints us our first King Shaul from that very tribe of Binyamin that we just waged a war against and that killed so many of us. He is the one that charges Shaul with killing and eradicating Amalek as we are united and expresses his disappointment and Hashem's when we don't do that fully. He is the one that will anoint Dovid Ha'Melech. He is the one that will reveal the Makom Ha'Mikdash finally together with him. Yet he is also the man of the people. He is someone that will travel the width and breadth (are those the same things?) of Eretz Yisrael and teach the nation. He will bring them together. He's what we need to be today. He's the new book that Klal Yisrael needs to get to, to finally achieve the day that we are longing for.

 

This week both in Israel and the States we will bless the new month of Tamuz. It's the month when the spies were in Israel and they got it wrong. It's the month where until this year we fasted on the 17th of this month to remember and atone for that sin of the Golden Calf. When we started looking for alternatives to seeing Hashem and Moshe leading us into Israel. May this year, that day finally turn into a day of celebration, as our prophets tell us it will become. We just need to get out of the traffic jam that is holding us up.  

 

Have a spectacular Shabbos

Rabbi Ephraim Schwartz 

 

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YIDDISH PROVERB OF THE WEEK

 

" Oif fremder erd boit men nit." – One doesn't build on foreign land (halevai…)

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

3. According to Josephus Flavius, the name of the latest wall built in Jerusalem during the Second Temple period was ____ . 

Thanks to which of the following findings was Masada declared a World Heritage Site?

A. The synagogue

B. The water system

C. The Byzantine church

D. Remains of the Roman siege

 

 RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/eretz-tu-bishvat   – In honor of the Eretz Yisrael love parsha… My song which is the tikkun of it all Eretz Yisrael! Dovid Lowy on vocals and arrangements… listen till end it's fun!


https://www.youtube.com/watch?v=B9bq-wGegM4 - Yitzi Ackerman- spent Shabbos with him a few months ago… beautiful song Ata Meyuchad


https://www.youtube.com/watch?v=u4q6wAuL7qY-  This week was reb Yishmale Kohen Gadol (across the street from me) yartzeit and this Moshe Laufer Avraham Fried release of Tiher Rebbi Yishmael is magnificent


https://www.youtube.com/watch?v=3OCLmYuziOE&list=RD3OCLmYuziOE&start_radio=1    – Only Reb Levi Yitzchak would be able to meilitz yosher and perhaps even enjoy this new TYH group and style of music that this new kids group in His name The Bardichevers put out!


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


2nd Inauguration- -346 BC  Hooray! We got the permits to complete the work of building the second Bais HaMikdash. We did our hishtadlus. We started even before we got our permits from Darius and Persia. We listened to the prophets and did it anyways. Thus setting the precedent for all Israeli construction to follow… It's the way things get done in this country!

 

The next precedent is that it took 4 years… whew.. Projects take time in this country. And this wasn't even a glorious building like Herod's which will come in another few hundred years. This was a smaller humble mostly wooden construction. The work completed on 3rd of Adar in the 6th year of the reign of Darius just in time for Pesach preparations. The big inauguration ceremony took place in the building, although all the while they had been bringing sacrifices on the altar that had been established. Yet this was a big deal. The biggest ever since Shlomo.

 

There were 100 cows offered, 200 rams, 400 sheep, as well as sin offerings to atone for…. All the Jews that didn't come back and stayed in galus. See.. we care about you. And if you don't make it this time as well. We'll bring your sin offering. Don't worry. Enjoy Tom's River Smash Burger. The ones that came back were mostly Yehuda and Binyamin and they brought the Pesach offering as well that year. Darius sent his best wishes and blessings as well. We had come home. We were officially back in business after almost a century!

 

Yet all that being said. It wasn't the same. The Shechina wasn't there this time. It was a chilul Hashem. It was the building we built with Darius's permission. There were none of the miracles of the first Temple of Shlomo. It was a politically correct Temple. That's not what Hashem was looking for. If you don't know why, read the E-Mail above. Yet it was something. Next week we begin the return of Ezra with the Jews that held out. The Jews that missed the building but at least had enough brains to come to experience and dwell here. Unfortunately it wasn't all of us. It still isn't. It's time to change that. When ya comin?

 

RABBI SCHWARTZ’S TERRIBLE TRAFFIC JOKES OF THE WEEK

 

A policeman stops a car that is going very slowly on the I40 highway, and says to the driver "Why are you going so slow? You're holding up traffic!"

"Well," says the man, "the signs say I40."

"That's the road number," says the policeman, "not the speed limit."

Then he notices a woman in the back seat, trembling all over. "Is your passenger all right, sir?" he asks.

"Don't worry officer," says the man, "my wife is always like that when we come off Hwy I170

 

I was sitting at a traffic light yesterday, minding my own business patiently waiting for it to turn green even though there was no on-coming traffic. A carload of bearded, young, loud Muslims, shouting Anti-American Slogans, with a half-burned American flag duct-taped on the side of their car and a "FREE PALESTINE" slogan spray painted on the side, was stopped next to me.

Suddenly they yelled, " Allahu Akbar!, Allahu Akbar!, " and took off before the lights changed.

Out of nowhere, an 18-wheeler came speeding through the intersection and ran directly over their car, crushing it completely and killing everyone in it. For several minutes I sat in my car stunned, thinking to myself,"man...that could have been me!"

So today, bright and early, I went out and got a job as a truck driver.

 

"What did the traffic light say to the traffic light? Don't look, I'm changing.

 

As the coffin was being lowered into the ground at a Traffic Officers funeral, a voice from inside screams: "I'm not dead, I'm not dead. Let me out!"

The Rabbi smiles, leans forward sucking air through his teeth and mutters: "Too late pal, I've already done the paperwork.

 

Why was Vladimir involved in a traffic accident on the way to the airport in Moscow? He was Russian, and ran a red light.

 

A man driving a Kia stops at a traffic light next to a Rolls-Royce. The Kia driver rolls down his window and calls out to the Rolls-Royce driver, "Hey, pal, that's an impressive car. Does your Rolls have Wi-Fi? My Kia does!"

The Rolls-Royce driver replies, "Yes, it has Wi-Fi."

The Kia driver continues, "Nice! And do you have a fridge in there? I have a fridge in the backseat of my Kia!"

The Rolls-Royce driver, getting irritated, responds, "Yes, there's a refrigerator."

Not backing down, the Kia driver asks, "That's cool, man! What about a TV? I've got a TV in my Kia's backseat!"

The Rolls-Royce driver, increasingly annoyed, says, "Yes, there's a television. A Rolls-Royce is the epitome of luxury vehicles!"

The Kia driver says, "Amazing car! But, do you have a bed in there? I've got a bed in the back of my Kia!"

Frustrated that his car lacks a bed, the Rolls-Royce driver speeds off. He heads straight to the dealership and orders a bed to be installed in his Rolls. The following morning, he picks up his car, and the bed looks fantastic, complete with silk sheets and elegant brass accents. It's undoubtedly a bed suited for a Rolls-Royce.

The Rolls-Royce driver spends the entire day searching for the Kia. Finally, late that night, he spots the Kia parked with fogged-up windows. He gets out of his Rolls-Royce and knocks on the Kia's window. At first, there's no response, but then the owner pokes his head out, dripping wet.

"I now have a bed in the back of my Rolls-Royce," the Rolls-Royce driver declares smugly.

The Kia driver replies, "Did you really drag me out of the shower just to tell me that?!

 

A huge traffic jam appeared on the highway of Tehran. Most people got out of their cars to see what’s going on. In the distance they spotted a man holding a donation box. As the man was walking from car to car he got stopped by one upset driver.

The driver proceeded to ask him “what’s going on? Why are we being stopped here for hours already?”

The man trying to explain says “well the Ayatolla got kidnapped and the kidnappers are asking for 10 million or they’re going to cover him in fuel and set him on fire.”

The driver obviously shocked asks “well are the people giving something?”

And the man says “ yeah they do. Like 5,6… liters..

 

A woman was found guilty in traffic court and when asked for her occupation she said she was a schoolteacher. The judge rose from the bench. "Madam, I have waited years for a schoolteacher to appear before this court."

He smiled with delight. "Now sit down at that table and write, 'I will not run a red light' five hundred times."

 

A man was driving down the road when a policeman stopped him. The officer looked in the back of the man’s truck and said, “Why are these penguins in your truck?”

The man replied, “These are my penguins. They belong to me.”

“You need to take them to the zoo,” the policeman said.

The next day, the officer saw the same guy driving down the road. He pulled him over again. He saw the penguins were still in the truck, but they were wearing sunglasses this time. “I thought I told you to take these penguins to the zoo!”, the officer said.

“I did,” the man replied. “And today I’m taking them to the beach

 

A truck carrying Vicks Vapor Rub overturned on the highway, but amazingly traffic was fine.

No congestion for hours!

 

A duck was standing by a busy roadside, waiting for a break in traffic as cars went roaring by

A chicken walks up and says, "don't do it, mate. You'll never hear the end of it."

 

Why do traffic lights turn red? You would too if you had to change in the middle of the street!

 

While driving to work this morning I rear-ended a car at a traffic light. When the driver got out... I noticed that he was a dwarf.

He steamed up to my car and said, 'I'm not happy...'.

So I said, 'Well, which one are you then?'

 

What does a cop with Alzheimers always say at routines traffic stops, “Do you know why I pulled you over???”. ( I gotta have at least one each week that I probably shouldn't have put out there…)

 

I was sitting in traffic the other day . Probably why I got run over- the yeshiva bachur said…

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The answer to this week's question is DI wasn't sure about this, but I guessed right. Proud of myself. I guessed it was the Choma Ha'Shlishit. It was a quasi-educated guess. As it is the wall that actually goes past the current old city walls. To where that rechov is today in the Russian compound and Muswara neighborhoods where one can see remains of it still. It was built by Aggripas the son of Herod to expand the old city walls. Pretty cool I remembered that. On the other hand I got the Masada question wrong. I went with the Shul, which I should've in retrospect known was wrong. The UN isn't a fan of old shuls and its not the only one. The reason why I didn't go with the siege Roman one which was the correct answer is because its debatable in todays times the whole story. Yet, that's really only a question if they made that hill with the battering ram. But the siege part around is definitely real. So I got a 50/50 on this on and the test continues with Rabbi Schwartz having 2 points and the MOT having 1 points on this latest Ministry of Tourism exam.


Friday, April 24, 2020

Remeber When- Parshat Tazria / Metzora 5780/ 2020


Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
April 24th 2020 -Volume 10 Issue 27 30th Nissan 5780

Parshat Tazria / Metzora

Remember When

Do you remember when we would make fun of those silly Asians we would see walking around with those facemasks all over the place? On the buses, the trains, the planes…Who's laughing now? How about those germaphobes that used to Purell all the time or the ones that got all nervous when you double dip with your pita in the techina or with your French fries in their ketchup. I remember I had tourists, more than once, that would not sleep on hotel sheets and would always travel with their own sheets and pillow cases. Weird, right? Maybe not anymore.

How about when we would look down on those guys that never showed up in Shul. Or when we looked pitifully at those people who didn't have jobs and provide for their families and just sat at home (or Kollel…shhhh?) all day and asked the government for handouts? Or how those "in-towners (NY'ers)" couldn't understand how anyone could live in a city where there were not a selection of restaurants that one could eat out at all the time or avenues with stores of all kinds one could shop in. "Real" cities, they said, have minyan factories, hundreds of shiurim and classes and mikvas for every preference and a good shvitz to boot. Well guess what? They're shopping at the same two stores and getting deliveries and are not eating out and are learning all their Torah online just like the guy in Birmingham Alabama is.

Let's not forget how we once looked at simchas. Remember how we thought so many people were doing these extravagant showy bar mitzvas, weddings, vorts and even upsherins. What an ayin hara, we thought. How show-offy! Or on the other hand how some other people just did it so cheap and simple not even bakvodik? Like those Israeli wedding factories with a piece of schnitzel and some leftover salatim from Shabbos. How we looked at them as well as affairs that really didn't provide the proper respect due to the special occasion. Maybe it was good for them, but c'mon it's getting a little carried away. It seems nobody knew how to make a real "bata'aamteh" simcha like we did. Well guess what? Now we're all doing it the same way. And everyone thinks its very bat'aamte. For someone else at least...

We are living in a world where the NY'ers are like out-of towners, where the minyan and shiur-goers are like the guys who never showed, and where we all walk around outside like germaphobic Asians waiting for our government check like the Kollel guy as we're marrying our children in our backyard for a buck fifty and keep the change. Welcome to our 2020/5780 Corona world. We sit at home. We hit the fridge. We try to entertain and maybe even educate our kids. (Remember when we thought Rebbeim and teachers had easy cop-out jobs because they didn't want to get "real" ones?) Learn a little, daven a little, socialize a little on zoom. My bedroom slippers are getting worn out. They're Crocs. They're not supposed to wear out. I've had them for five years. Slippers don't wear out. I very rarely wore slippers (much to my superstitious mother's consternation who felt that walking around in socks is a bad sign, as that's what mourners do). But now they are getting holes in the bottom. It feels like we are in some type of Science Fiction movie from a bizarre apocalyptical future. Or perhaps it is maybe out of some biblical plague-filled past.

The siren went off this past week for Yom Hashoah- Israel's Holocaust Memorial day. Normally when the siren goes off it is jarring, because it snaps everyone out of their busy daze. Traffic comes to halt.  Buses stop. People stand in one spot and hold a moment of silence or recite psalms. It's like the whole world has been put on a pause for that moment. And then it goes back to normal. This year the world has been on pause for two months already. The siren actually did just the opposite. Rather than cut through all the noise it broke through the already deafening silent streets. It pierced everyone's home, everyone's loneliness and isolation. It was like that shofar blast on Rosh Hashana when everyone is already silent and waiting and the Shofar moves us to the next level. To the deepest depths of oneself.  That's where we are meant to be finding ourselves.

This week's Torah portion is one that couldn't get more relevant in its description of that personal plague filled existence. It describes the metzora, the person who has been put into isolation because of a physical manifestation in the form of a blemish for a spiritual malady that he is suffering from. The Metzora kind of looks like a lot of us do these past few months. He is unkempt and not shaving, wearing ripped clothing or pajamas, he rarely goes out except for his important purchases and when he does he has to wear a face mask that covers his mouth. The reason though is not necessarily because his tzora'as is contagious. It isn't. It is though, the commentaries suggest, because his spiritual sickness is. In fact, it's toxic.

See tzora'as comes because our metzora was someone that engaged in lashon hara- speaking badly about others. According to our sages in the Talmud (Bava Basra 165.), most people are guilty of some type of gezel- thievery or financial impropriety and there are a minority of people that fall into prohibited illicit relationships. But everyone is guilt of some form of Lashon Hara. Everyone. It is the most toxic of all sins. The most contagious. As well it is the most damaging. And it has its start right from the beginning of the world when the snake convinced Eve to eat from the tree by bad-mouthing God who is trying to keep it all for Himself. Interestingly enough Adam and Eve were then sent to isolation from Hashem being thrown "out of the camp" as a result of that sin.

That sin reflects itself in the form of blemishes that pop out on one's own body. There is a message in that. The Metzora has been busy trying to find or spread blemishes in or about others. Take a look at your own. A long hard look, while in isolation, where all you can see are your own. The verse tells us

Vayikra (13:44-45) He is a man afflicted with tzara'ath; he is unclean. The kohen shall pronounce him tamey -impure; his nega-blemish is on his head. And the person with tzara'ath, in whom there is the blemish, his garments shall be torn, his head shall be unshorn, he shall cover himself down to his mustache and call out, "Tamey Tamey -Impure! Impure!". All the days the blemish is upon him, he shall remain unclean. He is unclean; he shall dwell isolated; his dwelling shall be outside the camp.

The Klei Yakar notes that the laws of tearing his garments, not cutting his hair, covering his face and being put in quarantine lockdown, is applicable to a metzora who has a blemish on any part of his body. Yet for some reason the Torah connects it to the specific law of tzara'as of the head. As well if he's in isolation, what is this calling out and saying "tamey tamey". Who's he talking to? One last question and strange thing about these laws is that unlike any other form of tum'ah impurity. The metzora is only impure and tamey when the Kohen sees it and declares it thus. If no one sees it… he ain't tamey. Why is that?

 The answer and message perhaps is, that the blemish and tzora'as that he sees on himself is really a result of him seeing the bad and blemishes in others. We have a rule kol ha'posel b'mumo posel- he who finds fault and see imperfection in others it's because it is really a projection of a flaw that is within himself. Do you know where the source of all blemishes is from? The head. It's all in the way we think about the world, about others. The way we judge them and the way we look at them. Just because someone is different, behaves differently, acts in ways you might feel are inappropriate, irresponsible, cheap, show-offy, immature… I don't know…Whatever way you (I) looked at others negatively. Guess what? We are creating something toxic- a nega- if you will, in our head. The Metzora calls out "tamey tamey"- he is talking to himself. He is saying I am tamey because I saw others as tamey. That is the week or two-week long conversation he is having with himself during his personal pandemic.

We all have blemishes, flaws, contradictions, sins but somehow we don't see them or judge them. We may even avoid dealing with them because we say to ourselves "but we're not as bad as he/she is". The more and the more we do that, the more and more toxic and contagious we become. The more we need a Kohen to come and tell us that the blemish is really in our own head. We are the metzoras. The blemishes only come out when they are seen by another. When someone looks at someone else. That is the lesson the Torah is teaching us. The Kohen takes a long hard look at us. And we then are meant to take a long hard look at all the blemishes we found in others and see them in ourselves. It's the reason Hashem hits him with the plague. It's the purpose of why one goes into isolation.

There is nobody in the entire world that the Corona virus hasn't said Shalom Aleychem to, in one form or another. It could be in the most tragic of ways; with sickness or death of a loved one. It could be by hitting our income, it could be by simply inconveniencing our plans and lifestyle our simchas and our shuls and social gatherings. We have all been put into isolation in some form of another and we can all remember how we used to look at people and the world before this plague hit us. The metzora comes out of his room and is pronounced tahor- pure once again only when the Kohen sees him and pronounces him such. Becoming pure means being able to look at someone who had the worst spiritual blemishes and stating that he is pure. I don't see any of that old stuff. I don't see any negativity. In the famous words of the letter of the Chasidic master Reb Elimelech of Lizensk "shnire'h kol echad ma'alas chavareinu"- we see the greatness in one another v'lo chesronum- and not their flaws or their lacking. It is the work we are meant to be doing in this period of the counting of Omer when the students of Rabbi Akiva died because they couldn't find that honor in their friends.

Hashem has given all of us a lot of time to do that incredibly challenging work. There is a siren piercing our silence and isolation.We are so programmed in our information, shmutz, scandal and negativity finding world we are all metzoras. Even in this isolation there are people we are looking out at and judging and blaming for the spread of the crisis. We are calling them tamey and failing to see the tumah within ourselves. The toxicity level, as far as I see, hasn't tapered off at all. Am I prepared to look at all those people I judge and think about and find their beauty? Can I stop seeing their flaws? Is the nega still in my head? Or will I still remember them the same disparaging way that I did before all of this started? The month of Iyar that we welcome this Shabbos our sages tell us can be read as an acronym for the verse Ani Hashem Rofecha- I am Hashem your healer. May Hashem this month bring us that Kohen Gadol who will declare finally that all of us have finally been purified.

Have a purely peaceful Shabbos and a healing Chodesh Iyar
Rabbi Ephraim Schwartz


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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" Az oif dem hartsen iz bitter, helft nit in moil kain tsuker."-. If there’s bitterness in the heart, sugar in the mouth won’t make it sweeter.

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK


https://youtu.be/GX9EKy6DZE0 - Good old classic Tear drop on the floor Corona edition original Moshe Yess Megama. Great!

https://youtu.be/ab0ltBkrl4k  - Motty Illowitz moving Yiddish video and song  Vanitza'ak inspiring.

https://youtu.be/Uy51veQyDEA    – Beautiful singing Yishai Ribo Natan Goshen Achakeh Lo a beautiful acapella

https://youtu.be/4rvu8qHiEEM – in honor of Yom Ha'atzamaut Israel's 72nd birthday Home by Maccabeats!



RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
24) The founder of Havat HaAlamot (“the maidens’ farm”) was:
A.    Rachel the poetess (Rachel ha’meshoreret)
  1. Golda Meirson
  2. Manya Shochat
  3. Hana Meisel

RABBI SCHWARTZ'S PARSHA/MITZVA CONNECTION OF THE WEEK

Parshat Tazria/Metzora-V'Huva el Ha'Kohen– Metzora today?-The parshiyos this week discuss perhaps one of the more seemingly esoteric mitzvos of the Torah; the laws of the Metzora. In a nutshell tzora'as is some form of a spiritual generated blemish or growth- resembling a form of leprosy-that can form on a person, one's clothing or house. It comes in many colors and the Torah elaborates on its descriptions. In order for the tzora'as to be declared impure and thus making the person or object impure or tamey it must be viewed or seen by a Kohen who declares it thus.

If it falls on a person he is sent out of the camp for a period of at least week up till the time it clears up, if it's uncertain he is quarantined until a second examination takes place. The metzora outside of the camp is not allowed to be in contact with others. He is like a mourner who allows his hair to grow and rips his clothing and he covers his face with a mask (sound familiar) and has to declare to all that his is tamei.

When it clears up and the Kohen declares that he has been cured, he undergoes a purification process. The process has much symbolism and heebeejeebee type of stuff to it, which I'm not going to get into here. Look it up on your own if you wish to find out about it. But this is what it is. All of the metzora's bodily hair is shaved and his clothes cleaned. We take two birds and slaughter one and pour its blood and poured into a earthenware vessel. That mixture of blood was then sprinkled using cedarwood (a tall tree) hyssop (a lowly bush-today's zaatar comes from it) and a red string (called tolaat shani) and sprinkled on the Metzora. The other bird was dipped into the mixture as well and set free. The Metzora would then wait another 7 days, shave off whatever hair grew purify himself and bring offerings in the temple where the blood of the offerings would be sprinkled on parts of his body as well. Yeah… I told you strange estoric stuff that seemingly isn't relative to us today…. Or is it?

See the Rambam who counts at least 6 mitzvos having to do with Metzora quotes early sources and rules that the laws of Metzora are applicable for all times even without out the Temple and even- get this- outside of Israel! In fact, the Talmud tells us stories post Temple where they had Kohanim that purified metzoras. Now sure we cannot bring the offerings that a Metzora needs to bring for total purification without a Temple. But seemingly the rest of laws should all apply. In fact, the great Tifferes Yisrael in the 1800's notes that he asked Rebbi Akiva Eiger one of the leading halachi authorities of his time, this very question and Rabbi Akiva Eiger said he himself was not sure why the laws would not apply today.

Now there are a few laws that this would be relevant to and a few approaches to why it is not in force. The first is there seems to be a mitzva to go to the Kohen. In fact the Chinuch even lists this as biblical mitzva. He suggests that perhaps it is not practiced because there are no Kohanim or tradition that is possessed by them as to how to properly identify what is and isn't tzora’as. But that in itself seems to be problematic. We are a people that passed down our laws and traditions about everything. If this is something that is for all times why wasn't it passed down?

So the Tifferes Yisrael suggests that the reason it is not in practice is because the law is that part of the purification process would be that the metzora's entire bodily hair is meant to be shaved with a razor. This is despite the fact that normally it is prohibited to shave with a razor ones facial hair biblically (electric shavers that are not right up to the skin are fine according to most authorities). This is a special dispensation and mitzva of a positive commandment (for the metzora to shave) knocking out the negative commandment (to shave with a razor) called asey doche lo sa'aseh. This can only be done if have a Kohen who we are positive of his kohanic lineage. Since today we're not so sure therefore the law fell out of use and was forgotten.

Seemingly that logic would only apply to purifying the metzora. However there would still seem to be an obligation even today to bring him to a Kohen and to establish him as a Metzora and why should that have been lost and stopped. As well what about the blemishes on one's house or clothing where the law is that they have to be purified or destroyed shouldn't those laws have still been kept and in force. So there are those that suggest that perhaps since we cannot make him pure than we no longer have the ability to make him impure either. The Ohr Samayach suggests that once we did not any longer know what was the tola'at shani- red string specifically so than as well it became impossible to purify and thus we no longer made one tamey.

On a more mystical level I have heard it said that Hashem only brings tzora'as which is a reflection of a spiritual malady when it serves as a purpose to lift one up. One has to be on a higher spiritual level than we are today for that to work. Today due to our sins and the level of tuma'ah we are in Hashem has made it that our bodies are no longer sensitive to our spiritual infractions. We're not at the level that it would inspire us anymore for teshuva. Thus mystically Hashem no longer uses that method to awaken us to turn to him. Sadly and tragically we undergo many other worse wake up calls. Hopefully we will not need anymore.


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Shmuel/ Samuel 931-879 BC – The book of Shmuel begins with the story of his birth and his mother Chana's prayers on his behalf. We are introduced to his father Elkana and his two wives Penina and Chana who live in the village called Ramatayim Tzofim. Where exactly is the place has been a subject of discussion for centuries if not longer. Another related question seems to be if this the same place that is called Rama where Shmuel is buried. If that is the case then it certainly is not in the place called Nebi Samuel or the Tomb of Shmuel Hanavi today, as that is clearly in the portion of Binyamin and not as our verses tell us in the portion of the tribe of Ephraim which would be in the Shomron. However even if the burial place is different than the one in mt. Ephraim and in the portion of Binyamin It wouldn't be where the tomb is. In fact the area of the tomb of Shmuel as being such really has its roots in the Crusaders in the 11th century who upon first seeing Jerusalem which they would conquer from there sought to give it some biblical significance.

So where is Rama in Mt. Ephraim? In early times there were those that placed it near, Ramla, Ramalla, Tzuba all which have been pretty much debunked. The most probable location is right outside of the yishuv Karnei Shomron not far from Shiloh or alternatively near the yishuv called Neve Tzuf not far from ancient Beit El.

Ok so now that we got the location what's the story? So we are told that Elkana would go to the Mishkan which was in Shilo at the time- which can today be visited at Tel Shilo in the Shomron (well not actually today because of Corona, but you get what a mean…) To bring sacrifices to Hashem and to pray for his wife Chana to have children. See wife number two Penina had lots of kids. Chana was infertile. The offerings Elkana would bring were Peace offerings in which the offering was shared by the Kohen who at the time were the children of Eli, and the person bringing the offering, and part would be brought on the altar of Hashem. Elkana would give Penina and her children all to share one portion while Chana would get one all to herself. It was Elkana's way of consoling her. But it didn't help. It probably even made it worse. Here she is eating alone…

Penina felt that Chana wasn't davening enough and she would harass her… We all know women like that. They think they are doing something for your good, but really they are just being insensitive and hurting them with their great ideas of things you should do better to fix your problem. It's a very Jewish and certainly Israeli nosy thing to do. But Chana was devastated she comes to the Mishkan to pray and she is so distraught she speaks to Hashem and makes an oath promising that if Hashem will give her a son she will dedicate him entirely to God and he will be a Nazir.

Next week we will talk about the impact and fulfillment of the lessons of Chana's prayer where we learn many laws of prayer from.

RABBI SCHWARTZ’S AND EVEN MORE TERRIBLE CORONA JOKES  OF THE WEEK

FUNNIEST MEME's of the WEEK
Napping tip of the week: if you want to nap during the week while the kids are home, just say "Wake me up in 30 minutes so we can clean the house". They will then literally do anything so as not to wake you up.

What surprises me the most about this Corona virus is that it has accomplished something that women have been trying to do for ages. Cancel all sports, shut down all bars and keep men at home.

Calculate your next travel destination
1)      Pick a number between 1-9
2)      Multiply it by 3
3)      Add 3 to it
4)      Multiply it by 3 again
5)      Add the two digit numbers together
6)      The number you get is where you will be traveling

1)      Singapore
2)      Spain
3)      Africa
4)      Israel
5)      Russia
6)      Australia
7)      Thailand
8)      England
9)      Your living room
10)  Yosemite
11)  France
12)  Alaska
13)  Greece

I was talking to my Israeli dietician the other day and she asked me if I want to talk about the "elephant in the room". I told her that I didn't know they had that expression in Hebrew as well. She asked me what expression…

After listening Linda, his human complain for 12 days as she complained for hours Sparky realized he was not cut out to be an emotional support dog.

My lockdown routine
Wake up – eat
Shower- eat
Read- eat
Nap- eat
Surf on my computer- eat
Shower- eat
Sleep- eat
Rep-eat


Taking your temperature when you go into the Supermarket is really exaggerated. Have you ever seen a man with 101 degree temperature go out and do some shopping.

I'm not sure what to do this summer… Do I look in the closet and try to find my shorts and see if they still fit or should I just cut the legs off my pajamas

A month and some into the quarantine and my son asked me why I'm talking to myself. I told him that I am in parent teacher conferences with his teacher…

As Israel celebrates its 72nd birthday it's traditional Yom Ha'atzmaut celebrations has been canceled because at 72 years old it is in the at risk age group

Asking for a friend if my car is parked is there a point on putting an Israeli flag on it for Yom Ha'atzmaut?

I was pulled over by a cop the other day he told me that my breath smelled of alcohol. I told him that it was because he was not watching his social distance

Can some please explain me why there is no vaccine yet for a virus that can be killed with alcohol and soap gell?

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Answer is D–  OK I'm doing well. This one I found pretty easy. Chana Meisel was famous for starting this farm right outside of Tiverya to train women to be farmers. Rachel Hameshoreret was there as well. Golda Meirson AKA Golda Meir and Manya Shochat were both involved in Kibuutz work although I don't think either trained there. It's definitely an interesting place to visit and interesting story that really had a big part in the early chalutzim pioneer kibbutz movement, although I don't think I ever brought tourists there. Maybe one day when this whole thing clears up. So the score now stands at Schwartz 15 and 9 for MOT (Ministry of Tourism) on this exam. I still don't have a passing score yet on this exam but I'm getting closer…