Karmiel

Karmiel
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Showing posts with label yom Hazikaron. Show all posts
Showing posts with label yom Hazikaron. Show all posts

Wednesday, April 25, 2012

May their memory be Baruch (blessed)-Acharei Mos-Kedoshim -Zikaron



Insights and Inspiration
from the 
Holy Land
from 
Rabbi Ephraim Schwartz
"Your friend in Karmiel"


April 25th  2012 -Volume 2, Issue 25 –3rd  of Iyar 5772

Parshat Acharei Mos/ Kedoshim

May Their Memory be Baruch (blessed)

One by one the cars pulled over to the side of the road. Many people get out of their cars and stand next to them in silence. It is 8:00 PM on Yom Hazikaron- Israel’s memorial day and I pull over as well. The radio station I had been listening to begins to recite psalms. Tehillim as a merit and in honor of the soldiers who perished in all of Israels wars and its civilian victims of terror. I listen to the numbers. 22,993 soldiers- 126 this past year alone, 2,477 innocent civilians, 10, 524, bereaved families, 4,992 widows and 2,396 orphans. That we know the exact number of each one and name is incredible. But even more touching and truly heart-wrenching is to hear the audio-biographies and memories of the loved ones that have been carved in my brain and heart as I listen to their stories as I drive home.
“Yishai was just a boy. He loved nature and animals. There was nothing he loved more then hiking through the hills and streams of the galile. I spoke to him at 7:16 PM and promised to cook him his favorite supper when he came home the next day. At 7:33  august 2006 we were told he was killed in Lebanon. Until today whenever I make that special rice stew I cry.”
“As I was sitting Shiva for my son Ilan, I went into the next room and put on some classical music and closed my eyes and imagined it was just the two of us sailing in our boat that he loved so much. I felt him next to me, smiling… laughing…I felt him there with me. I miss him so much.”
“My husband Yoram was so brave. Me? I am a scaredy cat. Maybe that was what attracted me to him. Whenever he would go out on Miluim I wouldn’t sleep. He would call me each night and reassure me. I still here his voice. ‘Don’t worry Danya, I won’t leave you alone’…Our boys are just like their father. The oldest one remembers him and now serves in the same brigade he did. He calls me as well. And when he does I pretend I am hearing Yoram again. ‘Everything will be alright…I will come home soon…”
In America Memorial Day was never somber. Sure we know that Soldiers died in wars and we should remember them. But the majority of the country went shopping or to the beach. In Israel it is personal. It is real. I have often noted how unique it is to Israel that when one goes to the graves of our sages and other holy sites to pray one can find an inordinate amount of secular Jews there davening/praying- places that in America one can’t possibly imaging the average secular Jews frequenting. Yet here it is different. For the prayers that are said by these sites are of mothers, fathers, brothers and children who have family serving in the army, perhaps on the front lines or in Gaza. They are prayers of families of soldiers to Hashem that their boys/men don’t become a number.
This weeks Torah portion of Achareis Mos-Kedoshim begins with the statement
“And Hashem spoke to Moshe after the deaths of the sons of Aharon when they came close before Hashem and they died.”
The commentaries note they seemingly needless repetition of the fact that they died; being that it already says a few words earlier that Hashem was speaking after their deaths. The previous Rebbe of Lubavitch comments that what the Torah is emphasizing in this statement is that the deaths of  the sons of Aharon was because they were not able to complete the process of bringing that inspiration of drawing near to Hashem to its completion. ‘And they died-’ their lives of connection didn’t bring the fruits in this world that they were meant to have been.
I recently read a beautiful story from Yitta Halberstam’s book small miracles of the Holocaust (now on aish.com). Its message is one of death that bore fruit. The chief Rabbi of Israel Rabbi Yonah Metzger noted how that one an Israeli soldier is killed the traditional Tahara (the body purification ritual)  is not performed for those that fall and give up their lives for the sake of the protection of the Jewish People and because they are Jews. They are already pure. They are holy sacrifices whose death have meaning before Hashem and on behalf of the Jewish people.
I share with you the story of Baruch Shapiro…
Chaim Shapiro went through the seven levels of hell. He survived four concentration camps not to mention the ghetto and forced marches. He began the War with eight children and a wonderful wife, and in a little over a year, he lost his wife and seven of his children, without ever having the chance to even sit shiva.
He was finally liberated from Buchenwald with his only surviving son Baruch and they wallowed in the DP camps for nearly three years until finally, in 1948, they found place aboard an immigrant ship and arrived in Israel a week later.
Israel, in the midst of the War of Independence, was fighting a desperate battle for survival against overwhelming odds, so Baruch Shapiro volunteered to fight. With no previous training, he was taken to a ravine, handed a rifle, taught how to shoot a few bullets, and sent off to war. Meanwhile, with the stipend that he received from the Jewish Agency, his father Chaim rented a small apartment outside Tel Aviv.
Baruch Shapiro distinguished himself in battle. As part of the Harel Brigade fighting under Yitzhak Rabin to break the Arab siege on Jerusalem, Baruch received a field commission as an officer and was awarded a medal for bravery under fire.
And then, one day, as Chaim Shapiro was sitting in his tiny living room in Tel Aviv, he glanced out the window and saw one of those terrible delegations heading up the path to his apartment.
They say that Chaim Shapiro opened the door before they knocked, and they say that he never even read the telegram, just crumpled it over and over in his hands....
When a soldier in Israel is killed, the army takes care of everything, including the funeral arrangements. Chaim Shapiro had only one request: he wanted his son who had died fighting for Jerusalem to at least be buried in Jerusalem, on Mount Herzl, the National Military cemetery.
The next afternoon hundreds of mourners gathered at Mount Herzl. Most of them had never known Baruch Shapiro or his father Chaim, but they had heard of the terrible tragedy and wanted to pay their respects. After all, what Hitler had not finished in the crematoria had ended at the hands of an Arab bullet; this was the last Shapiro son; the end of a line.
As the coffin was being lowered into the ground, Chaim Shapiro began to sing.
Yigal Yadin himself, the IDF Chief of Staff (who would later discover Massada) stood by Chaim Shapiro's side.
And as the coffin was being lowered into the ground, Chaim Shapiro began to sing.
People thought he had lost it; Yadin put his arm around Chaim's shoulders and someone ran to get him some water. But he shrugged them all off, and again, began to sing. People had no idea what to make of it, so finally Chaim Shapiro looked at them and said:
"You know, I have been through a hell the likes of which most people cannot imagine; I lost over seventy relatives in a little over a year, including seven children, my wife and parents. I have no place to mourn them, no grave; they are ashes in the skies over Europe, and I have no idea why they had to die.
"But this son, at least this son, I know why he died. He died so we could have a home for the Jewish people in the land of Israel, and he has a grave, here on Mount Herzl in Jerusalem. And that is not a reason to cry, it is a reason to sing."
When Chaim Shapiro finished speaking, he began to sing once more, and grabbing people's hands, to dance.
And as the flag-draped coffin of Baruch Shapiro was lowered into the ground, three hundred mourners began to sing and to dance against the setting sun of the Jerusalem sky...
The next time you visit Israel, go to Mount Herzl, Israel's National Military Cemetery, her Arlington. And when you walk through the wide stone gates, walk up and then down to the right where the graves from 1948 lie, and you will find the lonely grave of one Baruch Shapiro. Close your eyes there, and you will understand perhaps, why the Jewish people will never be destroyed.
Am Yisrael Chai.
Have a meaningful day, a festive Yom Ha’atzmaut and a spectacular Shabbos
Rabbi Ephraim Schwartz

RABBI SCHWARTZ COOL PLACE IN ISRAEL OF THE WEEK!!

YOUTUBE CLICK first this could be you or donate above…
http://www.youtube.com/watch?v=OIbEHwNA3ik

Army base in the Golan with chaylim this yom ha’atzamut!!-
Hello all,
This Thursday, bring a warm family experience to our chayalim that are
remaining on their base on Israel Independence Day. The Young Israel of
Karmiel together with the international Young Israel movement and Standing Together would like to invite families in the North for a meaningful Yom Ha'atzmaut opportunity. At 10:30 am we are invited with our families to an army base in the Golan to bring cheer and support for our troops and to give the soldiers stickers of support. We are asked to bring bags of snacks and sodas as well, if we can. The above organizations have sponsored the burgers and franks for the soldiers and we can assist in the
preparation and mangal- BBQ.

Please note that there is a limited amount of meat so families that wish to
join in the eating should bring their own grill and meat.

If you are interested in joining please contact Rabbi Ephraim Schwartz
Via email
Rabbschwartz@ yahoo.com
Or preferably by phone at 050-597-0649
Thanks so much and have a happy Yom Ha'atzmaut
!

RABBI SCHWARTZ FAVORITE QUOTE OF THE WEEK
“What did you see in heaven? I saw those who are low here high there and those that are hled to be high here are low there? Who does this refer to? The Martyrs of war (harugei malchus). As it says Jewish Martyrs none can stand in their presence (in heaven).”
Talmud Bava Basra  10b

*************************
Rabbi Schwartzes YouTube Yom Ha’zikaron clip of the week
http://www.youtube.com/watch?v=6oFt3El4qf0



Thursday, May 5, 2011

Moments- Parshat Emor 2011

Insights and Inspiration
from the 
Holy Land
from 
Rabbi Ephraim Schwartz

"Your friend in Karmiel"
May 6th 2011 -Volume I, Issue 28–2nd of Iyar 5771
Parshat Emor

Moments

It was my first Yom Ha’Shoah as a citizen of the State of Israel. I had heard that the law was that at 10:00 AM there would be a siren sounded throughout the country and everything was meant to come to a stop, as the country engaged in a moment of silence- or as many religious schools do recite psalms or study Torah- in memory of all of the martyrs that perished in the Holocaust. I was on a bus to Jerusalem when the siren went off. At 9:57 I had pulled out my Tehillim already and was thinking about the horrific tragedy that was perpetrated against our grandparents and family. The siren went off. I saw cars pull to the side and people get out and stand up. But our bus kept on moving. I tried to concentrate on my Psalms but I was disturbed. Why weren’t we pulling over? I saw others looking around. No one seemed to say anything. There were other cars as well on the highway that had not pulled over. Some shrugged their shoulders and then the moment was over. Life went on. The ‘Holocaust minute” was done and now we can get back to our ipods, our cell phone calls and our shopping lists. As for me? I’ve been perturbed and troubled since then, waiting until I could write this E-Mail.

In truth the day of Yom Ha’Shoah itself is obviously one that is a newer innovation in the “memorial days” of Israel. It joins Yom Ha’Zikaron, Yom Ha’Atzmaut and Yom Yerushalayim  (Israel’s Memorial Day for fallen soldiers, its Independence Day and the day of the recapturing of Jerusalem respectively) as being holidays instituted by the Rabbinate of Israel that are meant to be celebrated or commemorated each year. For some people these days have religious significance with recitations of Hallel and special prayers, blessings and memorials. For others they are more secular, celebrated with picnics or visits to commemorative museums. And like all good things in this country, there are those individual as well that disagree with the innovation of any new additions to Jewish ritual and holidays as they have traditionally been practiced; particularly practices which are associated with the establishment of a State that was not founded on their religious ideals.  Additional Memorial days are also problematic to some, as they fear it  detracts from the tradition we have that  Tishah B’Av is meant to be our national commemoration day, thus connecting all our millennia of persecution with the destruction our Temple. Our bus driver didn’t seem to be someone who would have religious objection (although the lack of a Kippa is not necessarily conclusive-or as a friend of mine said- he might not have been Jewish) and I’m not sure why he didn’t stop or even more so why no one protested, but that feeling that I had of an ambivalence towards the question or commemoration of a day or even a minute of time to contemplate what happened to us a nation a little more than a half century ago, was perhaps just as great a tragedy and most troubling of all.

This week’s Torah portion interestingly enough discusses the various Jewish holidays. Yet this discussion of the Biblical holidays finds itself Divinely placed in between other seemingly un-related Mitzvot. The Parsha begins with a special admonition to the Kohanim about the laws of purity and impurity, whom they are permitted to marry, and what blemishes invalidate them from doing the service. The Torah utilizes the word Emor- V’Amarta-
Say to them- and you shall Tell them which Rashi comments is a special admonition that they should warn and caution their children about these special laws. The commentators note that it is specifically by these Mitzvot of Priesthood, when the children of the Kohanim are being taught that they are different than everyone else, that the Torah cautions the parents to speak to their children with the softer tone of Emor-Say rather than Daber- speak in order impart the importance of inspiring them in their special role.

The Torah continues with the laws of various sacrifices as well. It describes the various blemishes that invalidate offerings, the rule of an animal having to undergo a Shabbat before being offered and how it is prohibited to slaughter it on the same day as its mother. These laws seem to show that the even the offerings that we are meant to bring have a certain uniqueness to them. They must be cared for so they don’t blemish, they are meant to be “Tachas Imo-with their Mother” for their first Shabbos, and the day that they are offered cannot be the same as the day when their mother is. The Torah then continues with our obligation to thank Hashem. We are warned not push it off. The Thanksgiving offering should be eaten the day it is prepared. The lesson once again is that a person’s who underwent a lifesaving incident should appreciate the moment and channel it to Hashem. Don’t write it off as just another coincidence that can wait and be eaten over time. Rather invite over friends (for otherwise it would be impossible to finish it all in one night) and share that unique connection you have with the Almighty. Appreciate that the Kohein that brings your offering before God is unique, that the animal that is being brought is unique, and your moment of thanksgiving is unique.

Finally as the last introduction to the laws of the holidays Hashem commands that we must sanctify his name-even give up our own lives-in order that His never be desecrated. This commandment is a national commandment to the Jewish people. The obligation to give up one’s life rather than violate any commandment (besides the big three) is only B’Toch Bnai Yisrael- when there is a congregation of Israel present. The reason for this mitzvah the Torah tells us is because we are unique- Hashem took us out of Mitzrayim. As a nation the Jewish people have a special role and a special relationship with our Father in heaven. Each moment we have is meant to be special and meaningful. Each act that we do should be directed to connecting with Him. We are unique and His chosen nation.

It is with this introduction that we are meant to appreciate our holidays. Shabbos, Pessach, Shavuot, Rosh Hashanah, Yom Kippur and Sukkot. These are not merely commemoratives days but times during the year when we commune and rededicate ourselves to our special mandate and mission. We celebrate these times. They are days which we call holy- Mikraei Kodesh and days which Hashem joins us to celebrate our holiness, because we have broken free from the regular constancy of time and elevated it and ourselves to sanctity.

Our ancestors and martyrs whom we recall throughout the year, whether it be at Yizkor services on these holidays, on Yom Ha’Shoah, Yom Ha’Zikaron, or on their Yahrtzeits all had moments when they sanctified Hashem’s name. Many of them were murdered because they refused to give up their Jewish identity. Some of them heroically fought and died in order that other Jews may live or have a homeland to come to. In those moments and throughout their lives they have left a legacy that is not only one that is meant to be remembered, rather it is one that should be a guiding light in our lives. There is perhaps no greater time than during this period of the counting of the Omer, when we count each and every day as we move closer to holiday of Shavuot and the day that we received the Torah, that should be utilized to remembering and rededicating ourselves to the ideals that our loved ones gave their lives and for. It is the time of year when Hashem has given us a mitzvah each day that we count- teaching us that each day is unique, special and should be uplifted. It is also during this period of time when we mourn and remember the death of the students of Rabbi Akiva who died during this period.   If we are able to do this than we can be certain that not only will the holy souls of all our Kedoshim be sharing in our joy but our loving Father in heaven as well will surely be sharing in all of our special moments.

Have a Momentous Shabbos
Rabbi Ephraim Schwartz

This weeks insight is dedicated in loving memory of my grandparents Naftali Hertzka and Rivkah Klein who’s Yahrtzeits are in the coming weeks. They were both Holocaust survivors who rebuilt their lives and their family after the atrocity and horrors of the Nazis. They serve as role models to their children who miss them every day and to their grandchildren and great grandchildren who live to carry forward their memory and legacy. May their memory be blessed.
RABBI SCHWARTZ COOL PLACES IN ISRAEL OF THE WEEK-
MARESHA/ BEIT GUVRIN-

A FANTASTIC EXCAVATED CITY IN THE FOOTHILLS OF JUDEA MARESHA/ BEIT GUVRIN IS A CITY THAT WAS GIVEN TO CALEV IN BIBLICAL TIMES THIS WAS HIS REWARD (LIKE JOSHUA’S LAST WEEK COOL PLACE OF THE WEEK) FOR NOT SPEAKING EVIL BY THE SIN OF THE SPIES. THE CITY WAS EVENTUALLY DESTROYED BY THE DESTRUCTION OF THE FIRST TEMPLE. YET IT WAS LATER RELOCATED ON A NEIGHBORING HILL AND BUILT UP AS AN EDOMITE CITY(IDUMEANS). THEY WERE EVENTUALLY CONQUERED BY THE CHASHMONAIM KINGS AND FORCIBLY CONVERTED TO JUDAISM-(THE ONLY TIME IN JEWISH HISTORY THIS OCCURRED WHICH LED TO TRAGIC RESULTS-WHICH CULMINATED IN THE DESCENDANTS OF ONE OF THESE CONVERTS BECOMING THE KING OF ISRAEL-HEROD- WHO WAS NOT SUCH A NICE GUY…
TODAY BEIT GUVRIN IS A FANTASTIC SITE WHERE ONE CAN EXPLORE ANCIENT UNDERGROUND CAVES, QUARRIES AND COLUMBARIUMS-WHICH ARE PIGEON RAISING NESTING AREAS UNDERGROUND WHERE THEY WERE USED TO HELP FERTILIZE THE LAND FOR PLANTING. THERES ALSO A GREAT AMPITHEATER WHERE GALDIATORS FOUGHT (AND MANY PEOPLE WERE KILLED) AS WELL AS OIL AND WINE PRESSES AND THE FORMER GREAT CITY RUINS.
RABBI SCHWARTZES WORLD NEWS RECAP OF THE WEEK1 A BIRTH CERTIFICATE
2 A WEDDING CERTIFICATE
3 A DEATH CERTIFICATE !!!!
JJJJ