Karmiel

Karmiel
Our view of the Galile

Friday, November 11, 2016

The Unlikely Candidate-Lech Lecha 5777/2016

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

November 11th 2016 -Volume 7 Issue 3 10th Cheshvan 5777
Parshat Lech Lecha
The Unlikely Candidate

The world came to an end last week. It was corrupt. It was evil in the eyes of God. It was a world that had little hope. It was once great, but that was long ago. It was before those self- declared children of God came down and took control. But now the game was over. It was destroyed. This week we wake up to a new world. A world still corrupt, but it is a world with a promise. There is one man that will change it all. One man whom God has selected. He stands on the opposite side of everyone else. To the right and the left. He is not afraid of kings, of fiery furnaces. He will travel the extra mile and will preach to whomever might listen. Many people wrote him off. They attacked him, his family, his beautiful wife, his children from his other wives. But miracles seemed to always surround this unlikely candidate. Those that cursed him were cursed and those that blessed him seemed to be blessed. At the end of the day he became the father of the nation. The light of the world. The one that would make it great once again.
So now that we reviewed last week’s and this week’s Torah portion of Noach and Abraham let’s talk a little about politics. Why what did you think I was talking about until now J?. The truth is I changed my mind. I don’t want to talk about politics. I’ve had enough. It’s coming out of my ears. It’s over. Move- On.org. I do want to talk about leadership though. Actually it seems that it’s not only me, but rather it’s the Torah that wants us to talk about. After-all it is to a large degree what this week’s Torah portion is all about. The unlikely leader. The leader that went against the popular opinion. The one that waged a world war. The man who became the wealthiest person in the world. The man who gave birth to both the arab nation and the Jewish nation. Who was promised that both of those descendants would become great both of them would have 12 tribes descend from them. Both would enter into a bris a covenant and treaty with Hashem. Sound familiar, at all? It’s the story of Avraham. The story of the world. The story of once upon a time a long time ago and the story of forever after. But I will not talk about politics.
As a child growing up we always were given this image of Avraham as this kindly old man that had a tent that was open on all four sides. He was a hospitality junkie. He loved having people over his house for Shabbos. Jews, non- Jews, idolaters, seminary girls and yeshiva bochrim. He’s that warm friendly outreach professional. That is true. But that’s probably not the way he was portrayed in the local media. Not that they seem to be able to ever get anything right. I’m not talking about politics. In the media of his days I imagine they would talk about the scandals of Avraham. His radical childhood roots breaking into his father’s idol store and smashing all of the icons of the other religions and faiths. That sounds pretty scary, extreme and intolerant. As he gets older he’s running around the world preaching about his faith and his god is really the only true. I mean doesn’t he know that there are a lot of gods out there? How arrogant is that to assert that only you have the real god? How dare he call the other ones false? Each person should be allowed to worship as he wishes to. What’s with diversity, respect, multi-culturalism?  No I don’t think the left wing media would have approved that much.
It gets even worse as the story of his aggressive meddling imperialistic tendencies take root. Avraham pretty much leads an army into a fight that has nothing to do with him. Yes his nephew was captured, but come on that’s not a reason to throw yourself into a full-fledged war. Negotiate, diplomacy, take it to the World court and Geneva. But not Avraham. He heads out from the south of Israel all the way up to the Golan to wage war and the largest and most violent army of his times. And not satisfied with just pulling an Entebbe like rescue. He actually liberates entwines himself in the Middle East politics restoring the government of Sodom back to its former ignoble glory. He’s a warmonger, they say. He’s certainly not fit to lead. To make matters even worse and just in case you wanted to suggest that he was trying to build a new type of Middle Eastern alliance. He doesn’t do that as well. Rather than making nice-nice and getting a great photo op with them. He spits the King of Sodom in the face as well spurning any of his gratitude. Who knows where he will take us next. This man just is a danger to the world
How about the Lox news network, right wing radio- Rasha Limboff, Shoin Henity and that once sweet Jewish kid Micho-el Savage Weiner. What would they say about this candidate? I’m not sure. I’m pretty sure that they were not too happy with what they might term his pacifist tendencies. He goes down to Egypt and tells his wife to lie about the fact that they were married in order that they should not do him any harm. Even worse when Hashem wreaks vengeance on them for kidnapping his wife. Avaraham leaves without any of his own personal vendetta. As well when his shepherds and his nephew Lot’s shepherds start fighting Avraham once again does not stand up and fight for what is rightfully his but rather tells Lot that they each would go their own separate way allowing Lot first choice of whatever he would want. I’m sure these pundits really freaked out when Avraham makes himself into the defense attorney for the worst and greatest, criminals and terrorists of mediaeval times; the 5 cities of Sodom and Gomorah. I mean even Hashem Himself is fed up and ready to wipe them, quite literally, off the face of the earth. And all of a sudden Allan Dershowitz- I mean Avraham Avinu gets up and wants to defend these slime. Maybe they’re not so bad. Maybe there’s some good in them? There’s no need for any civilian casualties. Oyy… they must have been going nuts over this horrible liberal candidate. Later on his pacifist peace accords that he makes with the wicked King of Gaza Avimelech, the man who as well stole his wife seem incomprehensible to any self-respecting gun-slinging Texan. Avraham even prays on his behalf when Hashem takes revenge on him for Avraham. I mean really? Let him get what’s coming to him. Enough with this let’s all hold hands and be friends Kumbaya.
I imagine both sides of the political spectrum would have been aghast at the personal life of Avraham. I’m sure there were quite a few Rabbis that weren’t happy that he went and married Hagar the daughter of Pharaoh, the wicked King of Egypt. Quite a few marriage counselors would probably be pretty upset that he just threw hew out on his first wife Sarah’s behest. I mean why not try counseling or something. Think of the children. Poor Ishmael. I’m sure many people noted as well quite cynically how it is obvious that this God that he claims to love and worship so much doesn’t really love him too much. I mean no children, no heirs. He’s already a hundred years old. Yeah God told him he’s gonna bless him. Right…I won’t even mention what the newspapers had to say about this guy when he takes his son up to an altar and ties him down and holds a knife to his neck. There is no way in the world that this man should ever have any position of leadership ever. If he does, I’m sure they promised, We are all moving to Canada. Right, Left, any sane person. This cannot ever work.
But you know what? They were all wrong. Avram’s name which meant the exalted father would now be Avraham the father of a multitude of nations. He will be the world leader. The one person that will change, transform, uplift and light up the world. The most unlikely of candidates. That is who Hashem has chosen. Mind-blowing isn’t it? He was probably the one candidate that anyone could’ve beaten in a popular election. But the world doesn’t work with popular elections. We have a divine electoral college that has chosen. What are we missing all the pollsters wanted to know the day after? How could we have been so wrong? What aren’t we seeing about this man? About ourselves? About Hashem.
And that is precisely the answer. It’s about Hashem. Avraham is chosen because he has no agenda. He is not a politician. He’s not a diplomat. He actually is a really nice guy that like to have people over for chulent. But he has one driving force that motivates everything that he does. Whatever God wants is what he transforms into his own will. Hashem and the Torah give Avraham a few titles. He is known as the one who fears God; a true servant who lives, breathes and is guided only by what Hashem wants him to do. He is also known as the Ivri- the Hebrew. The man who stands on one side- always while the rest of the world stands on the other. But he does not stand there in isolation. He stands there and draws the rest of the world to the source of the river that stands between them. He doesn’t read the daily paper and the media reports because he knows from the get-go that they are all on the wrong side. They are each on their own side. They each have their own world view and they will all read, interpret and distort the world based on that flawed and Divinely lacking view. His job is to be the bridge. To cross them over. To clear away the darkness where one human being feels he can assert themselves over another. It doesn’t matter if it is Egypt. If it is Sodom. It is the largest army of Nimrod or the King of Gaza. They all have to be taught that the only force in the world that can rule is Hashem; our creator. It’s not about politics. It’s about holy-tics.
Finally perhaps the greatest title given to Avraham is Ohavi- my Lover. Avraham is madly in love with Hashem our father, the source of all goodness. He sees that in every single person and will never write off anyone. He sees a world where the every blade of grass, every animal-even of Sodom has the potential to sing out the song of its Maker. He looks at the most evil and wicked of despots and he doesn’t foolishly or blindly close his eyes to their actions in some self-delusional dream of peace. But rather he sees in them the true spark of Hashem If God put them here in this world there must be some potential that they have. Some light that must be revealed. A piece of my beloved that I have yet to understand and appreciate.
It’s a new world this week. Every week in fact we are told is a new world. Every week we have an opportunity to shine the light of Creation. Hashem did not choose the president of the United States to be the revealer of that light. He has better taste than that. He chose the descendants of that first unlikely candidate, Avraham Avinu, to be the bearers of that mandate. It is our job. To be the ones that are not scared to stand opposite the rest of the world and draw them in. We are the Hebrews. It is our jobs to put aside all of our personal agendas, our political strategies and pathetic self-righteous campaigns and start talking about and exhibiting a God-righteous one. We have to stop condemning, alienating and radicalizing everyone that doesn’t agree with our prospective and tap into that inherent love that filled the father of our nation for every created being because they represent Hashem in this world. A Shabbos chulent meal is a great place to start that process. A Shabbos meal with guests that perhaps have never experienced one before is an even better one. This Shabbos is dedicated around the world to precisely do that. There will be over a million Jews all the descendants of Avraham voting for that love, that restfulness and appreciation of our Creator and His universe this weekend. That’s an election that I know will certainly be a winning one. A winning one for us, for Hashem and for the entire world.
Have an absolutely amazing Shabbos!
Rabbi Ephraim Schwartz

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RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://www.youtube.com/watch?v=K7Aj5td_fpw Hillarious! Marcheshvan Song… Watch it again and again and laugh

https://youtu.be/Uzumwtp7kfc  – My favorite English Shabbos song

https://soundcloud.com/ephraim-schwartz/ma-yedidus – And my Shabbos compostion Ma Yedidos!

https://www.youtube.com/watch?v=k8TwRmX6zs4 – The video that inspired Donald Trump to run for President…


RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Tu on a khazer a shtrayml, vet er vern rov?.”– If you put a shtreimel on a pig, would it make him a rabbi?
(I told you I’m NOT talking politics…J)
RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q.   Cumulonimbus is a term connected to:
A. Geology
B. Botany
C. Anthropology
D. Climatology

RABBI SCHWARTZ'S ILLUMINATING RASHI OF THE WEEK
It’s amazing to see how our greatest Rabbis examine Rashi and see in his words hidden meanings and sources. This year we will explore our examinations of Rashi by featuring the ways and idead that our greatest Rabbis explored in Rashi and thus the text of the Torah and a short bio of each Rabbi from around the world and the exiles and societies that all studied this same classic commentary.
As we always noted Rashi sees his job as explaining the simple understanding of the text. If Rashi brings down two explanations it is because there is something that he sees as problematic in the first one, despite it being the more simple explanation. Sometimes though there can be even a greater lesson in the second interpretation than the first. In the beginning of this week’s portion Hashem tells Avraham his first famous command and mandate.
Lech Lecha- You shall go for/to you from your land, your birthplace and your fathers home to the land that I will show you.
Hashem then makes Avraham a promise
And I will make you into a great nation and I will bless you and I will make your name great and you will be a blessing.
Pretty amazing! It almost sounds like a no brainer. But the blessings seem a bit vague. Almost-dare I say it- like campaign promises. I will make your name great- Sound familiar? What specifically does this blessing mean?
So Rashi opens his commentary and explains
 A great nation- refers to the promise of children. I will bless you refers to material monetary wealth.  A great name means I will give you stature and a good reputation and finally being a blessing means that Avraham will have the Divine power to offer blessings that will be fulfilled to those that he chooses.
Nice simple and detailed. Seemingly this would be a good pshat- simple understanding of the text.
Yet then Rashi brings another pshat.
I will make you a great nation- this is that they will say the God of Avraham
I will bless you- this refers to that they will say the God is Yitzchak
I will make your name great- is they will say the God of Yaakov
And you will be a blessing- that all of the blessings that will be said will conclude with you.
As you can imagine this seems to be a puzzling alternative pshat in the text. It certainly does not seem like the simple reading.
The Ohev Yisrael of Apt notes that Rashi brings this interpretation not as the simple understanding of the text but rather fascinatingly enough how Avraham understood the text. For, he suggests, that Avraham’s challenge and test over here, as this is a test, was not whether he would follow Gods command but rather- after-all he was just offered the deal and promise of a lifetime. Rather it was what would be his motivation. Was he out for himself and the promise of reward, children and a legacy or was it for Hashem?
The simple understanding of the text and promise was certainly what Rashi first said. Yet Avraham upon hearing this ignored the simple pshat. He had an alternate pshat. He told himself that the blessing meant that Hashem will be blessed as the God of Avraham, Hashem’s name will be known as the God Yitzchak and Yaakov. That’s all that counts. It was never about his own self-aggrandizement. It was about the Divine always. That is the motivation of a true leader. That is our father of Avraham!

Rabbi Avraham Yehosua Heschel of Apt - (1748-1825), A scion of famous rabbinic families, on both his father's and his mother's side, Avraham Yehoshua Heshel showed great promise even at an early age. Acquiring fame as a talmudic scholar, he studied chasidut under the all-time great master sRabbi Elimelech of Lizhensk . Becoming one of the foremost spokesmen of the growing chasidic movement in Poland and Romania, he began his career a Rabbi of Kolbasov. In 1800 he accepted the post of Rabbi of Apta. Although he held many other rabbinic positions, to the chasidim he remained always the Apter Rav. In 1808 he was chosen as Rabbi of Iasi, Romania. In the wake of communal strife there he was forced to leave his post and settled in Medzibosh, the birthplace of the Baal Shem Tov and the cradle of Chasidism, where he devoted himself completely to the study and dissemination of Chasidut.
It was during this period in his life that he gained the veneration of thousands of followers, among whom were a number of the preeminent rabbis of the age. His outstanding character trait was his burning love of the Jewish people, which earned him the title of Oheiv Yisrael, Lover of Israel. Oheiv Yisrael became the title of his book, a collection of his thoughts arranged according to the weekly Torah portions. The work abounds with lofty kabbalistic insights and interpretations. It is one of the basic chassidic texts, and bespeaks the Apter Rav's passionate love of his fellow Jews. The Apta Rav lived to the age of 77 and was considered the elder tzaddik of his generation.
The day before his petirah, Reb Avraham Yehoshua Heschel walked through his house, taking leave of every object. He kissed each sefer and took leave of all his talmidim. He was buried in Mezhbizh, near the Baal Shem Tov. According to one hasidic legend, angels subsequently carried his body and buried him in the Holy Land, and in the Jewish Cemetery in Tiberias
NEW SECTION!

RABBI SCHWARTZ'S TYPES OF JEWS IN ISRAEL OF THE WEEK
We’ve covered cool places in Israel, historical events, cool things to do in Israel this year we dedicate this column to each week appreciating the incredible diversity of Jews we have here in Israel as Hashem brings the ingathering of the Exiles rapidly to its conclusion.

Russians (over 900,000)- Who would have dreamed 35 years ago when the Iron Curtain was still up that in a few decades the largest Jewish Russian population in the world would be in Israel. It seems that Hashem takes this ingathering of the Exiles- kibbutz galuyot thing seriously. Today Russians comprise almost 20% of the population of Israel. There are over 300,000 of them though that are not halachically Jewish, making them an even greater political force as even those that are not Jewish 95% of them identify as such. In recent years Aliya from Ukraine has gone up over 50% as well in 2014 over 11,000 made Aliya, far more then Jews from North America. The first wave of Soviet Aliyah began began in the mid 70’s after the Yom Kippur war. It was very difficult and from 1970-1988 only 165,000 immigrated to Israel. When Gorabchev opened up the gates in the early 90’s mass Aliyah started to take place in the first two years over 200,00 immigrated right away to Israel and over the next decade and a half close to a million came. By 1996 the Russians had their own political party Yisrael B’Aliya led by Natan Sharansky a former refusenik. By 2009 they were the second largest right wing party after the Likud. An educated and yet non-observant people due to years of lack of Jewish education in Russia has created the Russian stereotype as a hardworking secular and even potential anti-religious right wing Jew. Particularly they face the challenge of the integration and confusion that surrounds many of their Jewish status because of the influx of either non-jewish spouses or relatives that moved here under the Law of Return but however are unable to marry and integrate into a Jewish halachic run Rabbinate and population. Yet at the same time over the years there have been a plethora of Jewish outreach programs and yeshivot as many of them are returning to the faith of their fathers in addition to their return to the Land of their forefathers. After-all isn’t that what the redemption is all about?

RABBI SCHWARTZ’S TERRIBLE OUTER SPACE JOKES OF THE WEEK
Iranian Supreme Leader Ali Khamenei calls Trump and tells him, "Donald, stay out of political office because last night I had a wonderful dream. I could see America, the whole beautiful country, and on each house I saw a banner."
"What did it say on the banners?" Trump asks.
Ali replies, "United States of Iran."
Trump says, "You know, Ali, I am really happy you called, because believe it or not, last night I had a similar dream. I could see all of Tehran, and it was more beautiful than ever, and on each house flew an enormous banner."
"What did it say on the banners?" Ali asks.
Trump replies, "I don't know. I can't read Hebrew

How do you know you're reading one of Donald Trumps books? It starts on Chapter 11.

What airline does Donald Trump aspire to fly? Hair Force One!

Why does Donald Trump prefer E.T. to illegal immigrants? Because E.T. eventually went home!

  **************
Answer is D – I have no clue what the answer to this question was. I never heard the term. I checked the Hebrew exam to see if there was perhaps a word in Hebrew that I was more familiar with but whadaya know the word in Hebrew is kumulnimboos as well. Hmmmm. Well I studied Geology well and never saw it there. It didn’t sound like botany either. Maybe anthropology. Where have I heard that word nimbus before? Hmmmmm. Oh yeah! Wasn’t that Harry Potters broomstick? So maybe it is anthropology. The truth is though the answer is climatology. Which I never studied. I don’t even think they even taught it in our course. Nimbus is a rainstorm. Cumul is a big heap. So it’s a big rainstorm. This is obviously a very important thing and term to know before becoming a tour guide in Israel. Huh?!!






Friday, November 4, 2016

A Whole New World- Noach 2016/ 5777

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

November 4th 2016 -Volume 7 Issue 2 3rd Cheshvan 5777
Parshat Noach
A Whole New World

The screen opened up and I felt like Noach. I felt a little like he must have felt. Total awe. It felt like I had landed on the moon. I now appreciated why they had dedicated this museum for the first Jewish astronaut Ilan Ramon here in Mitzpeh Ramon. I felt like I had landed on the moon. I was staring out at this incredible expanse; this amazing crater that was formed during the Creation of the world in last week’s Parsha and then was given its incredible awesome beauty as the waters of “the Flood” passed through it and eroded it. It was absolutely breathtaking. I imagined it was that incredible of overwhelming reverence that Noach must have felt when he walked out of the Ark. The world that he had once known for the first 600 years of his life was gone. This brutally raw, fresh empty world open in front of him.  A world restarted.  A world full of potential. A world that he was now given a new chance and a new mandate to rebuild and to form. How beautiful and powerful it is to see Hashem’s incredible Creation in all its yet untainted naked glory.

How overwhelming it must have felt to see this incredible world and to understand the enormity and the sanctity of the task before him. As he walked down those steps from the Ark, as the animals, two by two that he had cared for the year of the Flood began to disembark, he certainly comprehended and felt how significant all of our task in this world is. He was meant to be a partner in this whole Creation thing with God. And what an amazing partner to have. How miniscule one feels standing there. Yet how significant Hashem must feel we are to take us as his partners in this Creation. How precious we must be and how much potential we must have. Hashem wouldn’t take a partner that wasn’t up to the task. Wow! Wow! And Wow! I think I need a drink. Noach certainly did and I can relate and appreciate that as well.

The post-flood world of Noach fascinates me. What does it take to make and create this world? What ingredients were I given? Do I have? What is my job? The first thing that Noah has with him are of course all of the animals; two of each kind. Yet these are not your average run of the field lions, horses, iguanas, giraffes, bluebirds, porcupines and of course bunny rabbits. These animals were and are the only ones in the entire Torah that are referred to as couples. “Ish V’ishto- a man and his wife. Our sages note that these are the only animals that were faithful in the world to their spouses. This is not an easy task for bunny rabbits I can tell you from experienceJ. They were holy animals. The truth is animals are not humans. They do not have the Divine spirit blown into them as we do. They’re job walking off that Ark was to fill the world; To eat, to be eaten and to serve as the reminder to Man that we are different than them. Walking off that Ark. Noach understood that they will be animals, they will no longer be ish v’ishto. He, we, will be responsible for them and it will be left to us to create that Divine home for Hashem as His partner in Creation in creating a world for Him. The snakes will never again be equals in that job. It’s up to us.

Noah is not only though in his job. He has three sons. Three other couples. Ish v’ishto. The names of these children are fascinating and are the ingredients in the forces that will eternally dominate and guide the path of the formation and the ultimate completion of the world. There is Shem. The word Shem means ‘name’. Just as the first act of Adam upon being created was to give names to all of the animals that Hashem brought before him, so too Noach’s son, our ancestor Shem’s job would be to give shem  the identifying essence of all of the Created world. It is interesting the two similarly spelled yet opposite words in Hebrew, the Holy tongue. Sham- means there. It is unidentified. It is abstract. It’s over there. Somewhere. It is undefined, it is unrecognized by itself. It has no essence. It’s just there. Shem is the opposite. It has an essence. A spirit. A purpose. A divine purpose that defines it. That makes it unique. It is man’s job to find the shem. To transform the sham and give it its shem. To reveal it and uncover the godliness hidden within it. It is us bringing the heaven down to earth. It is an incredible non-coincidental usage of phraseology that the word and force that has tried and continues to try to destroy the Jewish people is called anti-shem-itism in Hebrew and is the source of the word in English as well. For what evil is truly trying to do is to prevent us from accomplishing our most primary divine role in this world.

Noach’s next son is Cham. Cham, just as his brothers entered the Ark holy. Ish V’ishto. Millions of people in the world and he was allowed to live, not just because he had protektzia- That would not be enough to make it through the divine- holiness, spousal faithfulness meter that determined who could come in the Ark. He was in fact holy. He represents as well one of the most important aspects of Creation. If not the most important. Cham- means heat. It means passion. It is desire. It is fire. It the physical. The land of Israel is never called that by name in the entire Torah. It is always called Eretz Canaan-The land of Canaan; Canaan, the son of Cham. The function of the Jewish people is to take the land of Canaan, the place from where the world was created and lift it up to the heavens. To direct and subjugate it to our Father in heaven. Cham is cursed by Noach for seeing his father’s nakedness and reveling it. According to Rashi he either sodomized him or castrated him. Both of those acts are forces that violate man’s ability to elevate his most essential ish v’ishto relationship. Either by engaging in an act that distorts the the act that can produce life and bring Hashem to this world, or by removing man’s ability to reproduce and bring more of the Divine spirit into this world. The shechina that is found only between Man and his wife with the potential to produce life. Noach curses Cham that he should always be subservient to Shem. Those passions those physical desires that entire physical universe needs to have the Divine essence its shem. It will be us that will inherit Canaan. We will direct that most physical of places to its ultimate holy destination.

Finally there is Yefet. Rashi quotes Unkelos that defines the word Yefet in the blessing given to him by Noach as expand. It is a two letter root, peh and taf; Pat. We have a few words in Hebrew that utilize that root. Mefateh- someone who seduces. Someone who goes beyond his borders and is trying to expand even further. Petach is an opening. Yefet is the expansion of this world. The expansion of Hashem horizontally in this world. It is all the nations of the world. It is the ultimate objective. It is the place that the Hashem’s spirit that Shem has brought down from above and given essence to here in this world will find its universal expression. It is the heat, the energy and the fire of Cham that Shem has channeled in the Land of Canaan and lifted up to the heavens, that will be used to fuel the entire world in a longing for the ultimate revelation. It is the animals, the plants, the beauty of a world that sings out in that three noted harmony to the song of its Creator. It is the Garden of Eden, but this time created by us and Hashem as partners. His dwelling place has finally made it to this world.

Noach’s first act upon disembarking from the Ark is to bring a sacrifice to Hashem. He takes the earth and builds an altar. He takes fire and dedicates it for a holy use to bring an offering to Hashem. The Torah tells us Hashem smells the pleasant offering. The rayach nichoach- the smell of being brought down, of resting, of Noach. At the end of last weeks Parsha the story of the decision of Hashem to bring the flood is because
Bereshis (6:3) My spirit will not contend anymore concerning man.
 My ruach . Hashem is out of breath with us. Noach, the new partner in Creation in the new world restores that spirit. Hashem once blew life into us. We now blow it back into Him.
 Noach then begins to plant. He plants a vineyard. It is not just that he needs a drink, but rather wine, the Torah tells us is the spirit that is (Psalms 104) Masyamayach et lvav enosh-it gladdens a mans’s heart.It is rightfully called spirits. Noach understands that this new world is meant to be filled with simcha- joy. The curses of Adam and Eve in the old world was etzev- in sadness you shall eat, in sadness you shall give birth. Noach’s world, our world, our job is to fill the world with happiness. With joy. From top to bottom. To uplift Canaan and to turn it into Eretz Yisrael. To shine that light out to Yefet. To create homes of ish v’ishto. To have the shechina and the ruach of Hashem finally and once again walk with us in His garden.

Ilan Ramon before he embarked on his flight to outer space went to Yad Vashem and was seeking something meaningful to bring with him on his momentous and historic journey. He met Joachim Joseph 71 year old astrophysicist who shared with him his most prized possession. Joachim, a holocaust survivor was 13 year old boy in Bergen Belsen when he received his precious gift. It was on 4½ inches tall, yet it contained his entire world. The gift was Sefer Torah- a miniature Torah scroll that his Rabbi, Rabbi Simcha Dasberg had smuggled into the Nazi concentration camp. Today was Joachim’s Bar Mitzva. In the early dawn hours before roll call a small group of men and boys gathered around Joachim’s bed. The stronger ones covered the windows and kept watch on the door as Joachim recited the blessing over that holy scroll. Afterwards the men congratulated him, one gave him a piece of chocolate that he had hidden away, and then Rabbi Dasberg gave him the most precious gift of all. He handed him the Torah and told him

'This little Sefer Torah is yours to keep now, because I'm sure that I will not get out of here alive. And you maybe will. Treasure this Torah. Tell its story. Tell our story. Bring it with you as you will build a new world.”
Rabbi Dasberg was murdered just a few months later. But Joachim survived and ultimately came to Israel where he raised a family. A Jewish family, descendants of Shem so many millennia ago in the land that was once called Canaan but that had recently become Israel. Ilan Ramon took that Torah with him because in his words as he told the word in his broadcast from the heavens from the spaceship Columbia.
“It represents more than anything the ability of the Jewish people to survive. From horrible periods, black days, to reach periods of hope and belief in the future”
Ilan was tragically killed when the Columbia was destroyed coming back down from the atmosphere. But his message, his charge, his inspiration is forever memorialized right in front of me as I look out at this new world here in Mitzpeh Ramon. I don’t think I will ever fly to outer space. My job, our job is to bring the heavens down here. Our partner is counting on us. It’s time to make a whole new world.
Have an other-worldly Shabbos,
Rabbi Ephraim Schwartz

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RABBI SCHWARTZ COOL VIDEOS OF THE WEEK
https://youtu.be/5eLesR7P4o0 – Hillarious! Marcheshvan Song… Watch it again and again and laugh



https://www.youtube.com/watch?v=SpVSAjk3fdA – The great Aharon Razel classic on this weeks Parsha Tzei Min Hateiva!

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Az der man iz tsu gut far der velt iz er shlekht farn vayb.”– When a man is too good for the world, he's bad for his wife.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q.  The paleo-magnetism site in Israel is in the following rock:
A.  Chalk
B.  Nari (Calcrete)
C.  Basalt
D.  Kurkar (Calcareous sandstone)

RABBI SCHWARTZ'S ILLUMINATING RASHI OF THE WEEK
It’s amazing to see how our greatest Rabbis examine Rashi and see in his words hidden meanings and sources. This year we will explore our examinations of Rashi by featuring the ways and idead that our greatest Rabbis explored in Rashi and thus the text of the Torah and a short bio of each Rabbi from around the world and the exiles and societies that all studied this same classic commentary.
Rashi will many times alert us to certain anomalies that the Torah has in the simple reading of the text that we might just gloss over in a periphery reading of the Torah; something we should never just do. The first verse of the Torah in this weeks portion begins
These are the generations of Noach; Noach was a Tzadik he was complete in his generation. And Noach had three sons Shem Cham and Yafet.
Did you catch that anomaly? The verse begins that it will tell us what Noach’s generations are and it then stops and tells us that Noach was a Tzadik before returning and telling us his kids.
Rashi notes this and says
 “The generations of Noach is Noach. For the products of a Tzadik are his good deeds.”
A very nice perhaps even homiletic interpretation but what does that really mean? The Yid Hakadosh of Pshisch the great Chasidic Rebbe explains that many people do things for their children. The in fact live their lives and behave and put all their energy so that the next generation will be continue to the tradition. Unfortunatly when it comes to their own personal growth and their own mitzvas they are lax. What happens is that their children do the same thing for the next generation. He said He can’t wait to see the final generation that everyone has been building and working towards. The truly righteous though understand and appreciate the best way to influence and inspire the next generation is by focusing on ones personal growth. Living a life and being a role model by ones personal observance in becoming the best Torah Jew and individual one can become. That is what he understands to be the message that Rashi is trying to convey from the Torah. What are the generations of the Tzadkik; the righteous person? Their own good deeds. Their own action are what ultimately becomes the pinnacle of their accomplishment and it is that which ultimately successfully becomes the bar and the model that the rest of their descendants measure and aspire to achieve.

Rabbi Yaakov Yitzchak of Peshischa - (1766-1813 ), The “Holy Jew”of Peshischa, was the leading disciple of the “Seer” of Lublin, but subsequently split off to form the famous Peshischa movement of Chasidut. As opposed to what as he saw as the more miracle oriented and centered Chasidut that was being practiced by his Rebbe. The Yid Hakodesh developed a more an elitist, rationalistic Hasidism that centered on Talmudic study and formed a counterpoint to the simple average miracle-centered Hasidism of Lublin. His moniker the “holy Jew” was given to him by his colleagues as he had the same name as his Rebbe Rabbi Yackov Yitzchak Horowitz and they did not want to call him by name. He was referred to as the holy one because he grew each day greater and greater.  Rabbi Simcha Bunim of Peshischa and Rabbi Menachem Mendel of Kotsk were among his many disciples who became great Rebbes in their own right.

NEW SECTION!

RABBI SCHWARTZ'S TYPES OF JEWS IN ISRAEL OF THE WEEK
We’ve covered cool places in Israel, historical events, cool things to do in Israel this year we dedicate this column to each week appreciating the incredible diversity of Jews we have here in Israel as Hashem brings the ingathering of the Exiles rapidly to its conclusion.

Chasidim (over 2000,000)- Zionists like to think of themselves as the one who began the Aliya movement to Israel. They are wrong. The first major mass Aliyah movement began in the year 1777 when 300 chasidim came to Israel under the leadership of Reb Menachem Mendel of Vitebsk and other great leaders to begin the settlement of the land and to prepare it for the coming of Mashiach. Although 300 does not sound like a lot today. Back then they made up 5% of the population of Israel. The settled mostly in Tzfat, Tiverya and Hebron as Jerusalem was very difficult to live under the Turks as well ultimately they were challenged by the mitnagdim in Jerusalem as well who came there. There are 10’s of different chasidic dynasties in Israel and more than half the world’s chasidim live in Israel. The largest Chasidic group in the world is Satmar numbering over 120,000 chasidim many of which live in Israel and are known for their anti- Zionist beliefs. In Israel the largest Chasidus is Gut or Ger which has over 10,000 families alone. Belz, Viznitz and Karlin Stolin also have courts that numbers in the tens of thousands. Two growing Chasidus are Chabad and Breslav both which do not have Rebbe’s and I will dedicate a column to each of them in their own right as they differ from the rest of the chasidic world in that area.
Besides living in the major cities of Jerusalem, Bnai Brak, Kiryat Sefer and Beitar. Many Chasidim today are actually the ones that are settling the land. May of them moving at the beghest of their Rebbe’s en masse as whole communities for far flung parts of the country where they can create their own ‘safe’ isolated shtetls untainted by the influences of the surrounding Israel.

RABBI SCHWARTZ’S TERRIBLE OUTER SPACE JOKES OF THE WEEK
: How do you know when the moon has enough to eat? A: When it’s full.
What kind of music do planets sing? A:Neptunes!
What do planets like to read? A: Comet books!
Where would an astronaut park his space ship? A: A parking meteor!

The first 3-man space shuttle came splashing down from the moon and the ship the U.S.S. Seagull picked up the capsule.
The first man who got out of the capsule was Protestant and his minister asked him, "How was it, my son?" The Protestant astronaut answered with a big healthy smile, "It was truly a great experience." The second man was Catholic and when he emerged from the capsule his priest blessed him and asked him, "In the name of the Father, Son, and the Holy Ghost --How was it?" He replied, "It was fabulous, Father!" The third man was Jewish and with great effort left the space ship. He was still huffing and puffing as his Rabbi came up to him and asked, "How come -- nu, what happened? The other two astronauts came out composed and refreshed -- and you, nu?"
The Jewish astronaut answered, breathing heavily, "Every 90 minutes, shacharit-mincha-ma'ariv, shacharit-mincha-ma'ariv!"

The Jewish astronaut just returned from Mars and was asked all about his journey. He mentioned that while he was there, among other things, he was actually invited to a Martian Bar Mitzvah.
An intrigued reporter jumped right in: "Please, tell us all about it. Was it nice? Was it fun? How was the food?"
The astronaut replied that it was just "OK."
"What do you mean?" snapped the newsman. "Was it the food?"
"No", said the astronaut, "the food was fine."
"Were the people not nice?" countered the reporter.
"No, the people were very friendly."
"Well, then, what was it?" asked the reporter. "Why was the Martian Bar Mitzvah only OK?"
The astronaut looked at him and replied, "There was no atmosphere."

Two astronauts land on Mars. Their mission: to check whether there is oxygen on the planet.
 “Give me the box of matches,” says one. “Either it burns and there is oxygen, or nothing happens.”
He takes the box and is ready to strike a match when, out of the blue, a little green Martian appears, waving all six of his arms and yelling…”No, no, don’t!”
The two guys look at each other, worried. Could there be an unknown explosive gas on Mars?
Still, he takes another match…and…
A crowd of hysterical green Martians is coming to them, all waving their arms: “No, no, don’t do that!”
One of the astronauts says, “This looks serious. What are they afraid of? Nonetheless we’re here for science, to learn if Man can breathe on Mars.”
So he strikes a match–which flames up, burns down, and NOTHING HAPPENS!
So he turns to the Martians and asks, “Why did you want to prevent us from striking a match?”
The leader of the Martians answers, “It’s Shabbos!”



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Answer is C – Disclaimer: I am not a scientist. I really don’t know much about paleo-magnetic fields. As far as I know magnets are just something you stick on your fridge. That being set. I know that the world has a magnetic field. I saw that on Start Trek when I was a kid. Paleo magnetic means basically that the magnetic field which is the thing that directs the pointer on the compass. Is the opposite of a regular magnetic filed because it retains some of the old magnetism from a long time ago. Don’t ask me what that means. Anyways I got this one right because I pass the place all the time. It is in the Golan heights not far from MT. Bental where the rock is all volcanic and made out of Bazelet or Basalt. Supposedly if you bring a compass there and wave it over some rocks it will go in all types of wacky directions. North is South East is West. I can’t tell you for sure. I’ve never been there. Most of my tourists aren’t really the scientist type.