Karmiel

Karmiel
Our view of the Galile

Friday, October 15, 2021

The Outreach Professional- Parshat Lech Lecha 2021/ 5872

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 15th 2021 -Volume 11 Issue 2 9th Cheshvan 5782

Parshat Lech Lecha

Outreach Professionals

I had never run a Kollel before. I certainly never started any, although I had plenty of ideas how it shouldn't be run. Basically, it should be different than all of the other Kollels, where I had fought and argued with the various heads consistently about how they should be doing things my way. But my chance had finally arrived. At the young age of 31 I was offered the position to move on out to Norfolk Virginia and start an outreach Kollel whose mandate would be to serve as a resource for communal Torah study in both the Orthodox and non-orthodox community.

My vision was that we were going to turn the whole city (maybe even State!) on its head. I made connections with all of the local synagogues- Orthodox, Conservative and Reform and they all agreed that we could run programs in their institutions. I met with the local Federation, JCC, religious and secular private schools that had Jewish students, as well as the local college campuses. (I was a little thrown when they told me the local college was called Old Dominion- I thought they said "Older-minyan" in that Southern Virginia slang and asked them where the younger minyan was!). B'kitzur I was rocking and rolling and full of excitement about the possibilities and the incredible potential before me. It was now time for the final piece; assembling my team of the other three Rabbis that would be my partners in this exciting spiritual venture.

As I said, I had never really done this before and yet I knew that whomever I hired would be essential to actualizing my high hopes and plans. But what type of guys am I looking for? What character traits and personalities were the most essential to look for?  What qualities were most important to possess to be a successful Outreach Kollel guy that would help me change the world? Do I look for the most personable? The most knowledgeable? Do I want someone who has a secular education that could impress people? Someone who could speak or teach well? Could write well? Or maybe I just want the most god-fearing, the best learners, the most pious? I really wasn't sure. But I knew that the success or failure of my first project as Rosh Kollel would depend on getting the right answer to those questions.

I'm not shy to ask for advice when I don't know something. Not that it happens often- although my wife would disagree. Actually, my parents would probably too. And my teachers and friends…Don't even ask my siblings who I just spent the whole Yom Tov with. But what do they know? But in truth when it comes to making a big decision in an area that I really have no idea about- I really have no problem calling up the experts and more experienced in the field to ask for guidance and insight. Especially since I knew so many other places that didn't succeed and I certainly didn't want to join that club. So I made my calls. I spoke to the top three or four Roshei Kollel in similar communities and every one of them were more than happy to share with me their insights- of course on condition of anonymity. It was off the record- they didn't want it coming back to haunt them.

The best insight I received was from Rebbi Nachman (name changed obviously). He told me that it was in fact none of the qualities that I had mentioned. None of them were essential. Although they all were traits and skills that could be helpful if I found the Kollel Rabbis with the most essential characteristic that was neccesary in the field of Jewish outreach work and education. The most important character trait, that a Kollel Rabbi would need, he told me, would be someone who is truly happy with their yiddishkeit and they could exude that inner joy and satisfaction to others. That's all. If you have that trait it doesn't make a difference about anything else; loud, quiet, funny, educated, well-spoken, personality and life experience it's all irrelevant. Simchas Ha'Chayim at a deep inner level- true joy about being Jewish and being part of the fortunate few that are privileged to have been gifted a Torah lifestyle and education is what ultimately will draw people closer to Hashem.

The problem, Reb Nachman continued, is that sadly it's not easy finding people like that. It seems that Kollel Rabbis like that are far and few between.  So the next best thing, he said, is to find someone that can fake it really well! Ouch!! Ouch!!! Yeah… someone should really do something about that in the Jewish world. Too bad I'm retired.

The truth of the matter though is, that although Reb Nachman may have been speaking from his life experience and decades of being involved in Jewish outreach, we really don't have to go much further than this week's Torah portion to our forefather Avraham and Sarah the first outreach "professionals" in the world to learn and see this lesson.

Our Parsha's introduction to Avraham and Sarah is after they are commanded to leave Charan and to head up to Eretz Yisrael. The Torah tells us that they left with all of the souls they made in Charan. Boom- there you have it. They were involved in Jewish outreach. We all know the stories about his four doored tent and how he would welcome in guests for some of his wife's special chulent. But it is really later that we see some of the hard Kiruv decisions he made precisely because he knew how important his role was in sharing this idyllic Torah lifestyle that he had discovered with others.

The first decision and challenge he is faced with upon coming to Israel is that a famine hits the land. According to our sages this is the first famine in the history of the world. Even more challenging, is that this famine only hits the land of Israel. Can you imagine? Here Avraham is preaching about the wonderful blessing and great Torah life he has and that anyone can have if they recognize Hashem as Creator and get rid of their pagan ways and what happens? The land of Israel, their home which never had a problem before, which didn't even get hit in the Great Flood of Noach all of a sudden gets hit with the first famine in the history of mankind. This is not good for business. Avraham, though knew that he could and should have faith and all was from Hashem. Yet even with that he still leaves the land Hashem had commanded him to go to and moves down to Egypt. Why?

The great 16th century scholar Rav Avraham Rappaport in his sefer Mincha Bilula suggests that although Avraham personally could've stayed and served Hashem, he understood that the people of the land that he was being mekarev would see this famine and blame Avraham and his teachings for it. They were fine before he got here. All was good when they practiced their pagan ways. But now that they had joined Avraham's team they were suffering. It was his fault. It was his God's fault. This was not something that they could and would connect to. Judaism needs advocates and an environment where the blessing of Hashem is apparent. It can't happen when I'm scrounging for a piece of bread. When I don't have anything to feed my children. When my crops all are dead. Avraham left Eretz Yisrael because he understood that his being there would only bring resentment and a desecration of Hashem's name. Torah and Judaism can only be "sold" from a place of joy.

As well we see that same idea occur again when Avraham returns to Israel all wealthy with his bounty from Egypt. His nephew Lot as well joined him and he had also made it pretty big. Yet when their shepherds begin to fight, once again Avraham recognizes that this is not going to work. The Netziv takes note that the Torah tells us that there was a fight between the shepherds of Lot and Avraham and then it interjects that the Canaanites and Perizim were in the land. Unlike Rashi and the Midrash that see that verse as explaining the source of their fight- as the shepherds of Lot felt that land belonged rightfully to them as it was promised to Avraham and Lot would be his heir- the Netziv has a different approach.

He suggests that the Torah is telling us that the Canaani and Perizi were still in the land is the reason why Avraham told Lot that one of them has to move. We're here to do kiruv. To draw people to Hashem and the beauty of His ways. The Canaani and Perizi are here and around us. How does it look to them if we can't get along with one another? If we are fighting between each other. Is this a lifestyle that will draw people close to Hashem? It doesn't make a difference how good Sarah's chulent is, how great and compelling my classes are, how much charity work and hospitality I provide. If we can't exude happiness and satisfaction amongst ourselves. If we are fighting and bickering, then how can we expect others to be drawn to that lifestyle. We need to separate.

My resolution this year is to try to keep these E-Mails a bit shorter, so I'm not going to go through the entire Parsha with you. But you will see this theme come up again and again in Avraham's challenges and his life's outlook in how he could best achieve his role here in the universe. It is his path with the war against the kings and his dialogue with the King of Sodom. It is his behavior and concerns with Hagar, Yishmael and even the covenant between the pieces and his concern about us being able to have that same merit and character trait. Your homework-in all the free time I'm giving you not reading this E-Mail is to discover it on your own.

We are all outreach professionals. It's the job in life we inherited from our forefather Avraham and that we accepted as one nation on Mt. Sinai. The outreach work we are meant to do though does not necessarily mandate us to move out to Norfolk Virginia or to Karmiel Israel or even Lakewood or Monsey where they really need it… Sorry couldn't resist. Outreach isn't about classes, lectures or even Shabbos meals and chulent. It's about exuding the bracha of the blessing and fortune that we have to be the nation of Hashem in the world- or at least faking it really well. Part of the process of faking it, is being cognizant of when we are not expressing that. When we are complaining, when we are fighting, when we are arguing, when we are not walking around as if we have won the lottery every single moment of our lives.  Because we have won the lottery.

In a world of 8 billion or so people there's just a relative handful of us that really know what it's all about, that really have a deep and intimate daily connection with Hashem, that really know the King. Our neighbors should see that on our faces, our co-workers should be asking what is it that makes us so joyous, and perhaps most importantly our children need to know and see that coming from us every day of our lives. Outreach begins at home, the saying goes. But the truth is it really begins from within and we were all hired for the job. Let's get to work.

Have a joyous Shabbos,

Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 " Fun veiten nart men leiten; fun der noent, zikh alain."- From afar you fool others; nearby, only yourself.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 48) A recommended area for star observation:

A) Mitzpe Ramon

B) Givatayim

C) The Galilee panhandle (Etzba Hagalil)

D) Eilat

 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 https://www.youtube.com/watch?v=MJcg_Dm6ExI –Common Kiruv Blunders in Jewish outreach Funny… Friday Night at the Hockers… Project inspire

 

https://www.youtube.com/watch?v=iiGSVUdOeww – A little late but I just saw it and had to share Sukkos in house of mayor of Yerushalayi with all the stars- who can you spot singing?

https://www.youtube.com/watch?v=Bc-Da7GZ5Jg First Jewish Music video filmed in Dubai? David Haziza with Matanot

https://www.youtube.com/watch?v=sbbsJ5PGLiU  – Bardak Ashkenazi or Sefardi who's got it better?

 

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

Each year we have studied chumash in this column with a different focus we began with Rashi and moved from there to Midrash, to Gematria, to mitzvos, last year we did Eretz Yisrael in each parsha. This year in honor of the Shemitta Sabbatical year we will attempt to find a Shabbos connection each week in each parsha of the Torah. Shabbos is the essence of the Jewish people and thus each Parsha each Shabbos that we read the Torah portion has a special new insight for this special gift day that Hashem has given us. Let's explore this idea through the eyes of the weekly Parsha and appreciate our Sabbatical year to it's fullest.

 Kings like Him- Parshat Lech Lecha- We have a tradition that our forefathers observed the Torah before it was given. That would make Avraham Avinu the first Jew to observe the Shabbos. The Bas Ayin sees a hint to that idea and blessing of Avraham in the first words of this weeks Parsha where Hashem tells Avraham

Lech Lecha me'artzecha… Ha'Aretz Asher Are'eka- go to yourself from your land… to the land I will show you.

The word Are'eka- in gematria (with the final kaf being equal to 500) is 702 the same as Shabbos. Hashem is telling Avraham that if he goes lecha- to himself or for himself than he will be blessed with Shabbos. What is the connection between Shabbos and his going to the land?

 So the Bas Ayin explains that Shabbos is the day of kingship. We say on Shabbos yismichu b'malchushca Shomrei Shabbos v'korei oneg- that those that observe Shabbos rejoice in Hashem's kingship over the world. He notes that the idea that Hashem is the King of the world is only possible if we have some type of similarity to Hashem. A man cannot be a king of racoons. A dog can't be a king of flowers. A Israeli can't be a king of America or Japan. A king is one of the people or species that is chosen to dominate and lead over those being that are similar to it. So the question then is how is Hashem able to be our King. Are we gods that he is one of us to be a king over us? Seemingly we are mere mortals. We are like racoons or flowers. It's a different league. So how is Hashem our king?

 He answers that the secret of Avraham was that we each have the ability to rise above our mortality and to connect to the divine spirit inside of us and that makes us like Hashem. That is what Avraham revealed to the world. That was the teaching that he promulgated when he "made souls" in Charan. He revealed that we each have a soul and thus we are similar to Hashem That teaching is what made Hashem our King.

 The Bas Ayin thus says that when Hashem tells Avraham Lech Lecha- it is a hint to that idea. Lech- go Le'cha to the letter Kaf which is the prefix of comparison. Go that which makes you "like Hashem". If you do so than you will merit Are'ka- I will show you that you are kaf- you are like Me. You will merit the day of Shabbos when we imitate Hashem by resting. By showing that creation is complete. We do not need to work. We are like Hashem. That is how we rejoice in His Kingship. Because we have the teaching of Avraham that our King is only a King because we are a nation of Kings that emulate and can be similar to him. What an incredible idea. That is why our Shabbossim are so royal. Because we recognize the king in all of us.

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 Avishag Ha'Shunamis- Dovid's punishment, atonement and redemption - 837 BC- Welcome to the Book of Melachim I. Cool… we made it here having started this column we started 4 years ago with the Beginning in Bereishis and here we are 4 years later, having finished the 5 books of the Torah, Yehoshua, Shoftim, and Shmuel I and II. I really should make a book out of this column. It's really fun and opens up the Tanach in a whole new way.

 Well anyways here we are in Sefer Melachim and it seems that Dovid is having trouble sleeping at night. He is at the end of his 70-year life and it seems he gets the chills and his body refuses to stay warm. Our sages see in this a punishment for his cutting of the coat/ tzitzis of his father-in-law Shaul years before when he was hiding in the cave of in Ein Gedi from him. That coat cutting trick ended up saving his life and showing Shaul that he was loyal to him- as he was close enough to kill him and he merely cut his coat. Yet, the disregard for clothing it seems came back to haunt him as now they refused to keep him warm.

 The Midrash offers another story as well for Dovid's punishment, a bit more mystical. It says when Dovid sinned by counting the people unjustifiably or improperly the angel of death was sent to kill 70,000 people in a plague. When Dovid saw this happening, he prayed that the sin should fall upon him instead. The Angel then wiped his bloody sword on Dovids cloak and that sent these chills through his body that he couldn't get over. Regardless it seems that Dovid was certainly in a bad way and was in a life-threatening situation. The solution though may not be the first that we would think of.

 The idea they came up with was for him to have a young never married woman come and keep him warm at night. Now although it might make sense for him to marry this younger woman thus making the relationship one that was kosher. Dovid had already maxxed out his limit on wives with the 18 that he had already. As well he wouldn't divorce anyone of them- although certainly I'm sure anyone of them would have happily taken a Get to save the King of Israel's life. Our sages tell us that from here we see how serious and frowned upon divorce is in Judaism. In the words of our sages it was better to permit Dovid to be secluded with an unmarried woman than to divorce a Jewish wife- where the altar itself sheds tears over the dissolution of a marriage.

 Being that Dovid didn't marry her while at the same time he was alone with her was a tremendous test for him. Our sages see in this conquering of his natural yetzer hara and this restraint that he exercised an act of teshuva for his lack of restraint when he sinned with Batsheva years before. It seems there is a message in this as well that Hashem will always give us opportunities to redeem ourselves. Dovid's entire life was filled with a desire to rectify that one sin and here at the end of his life Hashem gave him the opportunity to do so.

The woman chosen for Dovid was a young maiden named Avishag Ha'Shunamit. The city of Shunam is today in the arab village of Sulam at the foothills of Mt. Tabor. There one can visit the home of the Shunamite woman whom later on in the book of Melachim we will learn about who hosted Elisha the prophet and who he blessed her with a child and resurrected said child from the dead. According to our sages this mysterious Shunamite woman was in fact the sister of Avishag- which would make her quite old. But let's wait till then to get to that story. Who knows it may even happen this year- although more likely next.

 RABBI SCHWARTZ’S JOB INTERVIEW JOKES  OF THE WEEK

 Yankel went to his job interview and the employer informed him that in the new job they were primarily looking for someone that was responsible. Yankel shrugged and said that it wouldn't be a problem he was the person for the job. In his last job, he told the employer, anytime anything went wrong they always told me that I was responsible.

 Off to his next interview the next employer asked him, “Why do you expect such a high salary when you have no experience in this field?”

Yankel replied, “Well, the job is much harder when you don’t know what you’re doing.”

 Moving on to the next interview Yankel was already getting nervous. The next interviewer began asking him  Tell us a little something about yourself…”

Yankel responded:I’d rather not, I really want this job.”
The interviewer then said “But why do you want this job?”
Yankel, perhaps a tad too honestly said.Well, I’ve always been really passionate about not starving to death.”

"Well believe it or not I think we have a place for you. See, we looked over your resume and it is bloated with half-truths, false praise, exaggeration and unsubstantiated accomplishments. We’d like to hire you to write our Annual Company Reports.”

 During a job interview yesterday I poured some water into a cup and it overflowed slightly.

Nervous?” asked the interviewer.
I simple replied “No, I always give 110%”

 Job interviewer: So, how do you wish to explain this four year gap on your resume?

Interviewee: That is because I went to Yale
Job interviewer: Oh, that is impressive! You are hired!
Interviewee: Thanks! I really needed this Yob

 I think I want a job cleaning mirrors. It’s really something I could see myself doing.”

“I think my job interview to be a bug sorter went well. I boxed all the right ticks.

Why was the janitor late for his job interview? He over swept.

I was in a job interview today when the manager handed me his laptop and said, “I want you to try and sell this to me.”

So I put it under my warm, walked out of the building and went home. Eventually he called my cell phone and said, “Bring back my laptop!”
I said, “$200 and it’s yours.”

*********************************

Answer is A –  This one is really easy. Anyone that has been to Mitzpeh Ramon the beautiful craters in the Negev of Israel know that this is one of the most magnificent places in Israel. The craters are awesome and are pure TMR – totally Ma Rabu as my seminary girls like to say. For stargazing though perhaps the most important aspect is pure darkness with no light or electricity that takes away from the glory of just gazing directly into the heavens and being that there really isn't much else there or around the area for miles it is an ideal place to see the stars. There are even great stargazing companies there that will set up camp for you and direct you into the full effect. So I got I right obviously and the score is  Schwartz 36 and 12 for MOT (Ministry of Tourism) on this exam.

 

Thursday, October 7, 2021

A Geography Lesson- Parshat Noach 5782/ 2021

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 8th 2021 -Volume 11 Issue 1 2nd Cheshvan 5782

Parshat Noach

A Geography Lesson

I think it is perhaps one of the greatest and most popular Jewish pastimes. Goyim don't play this game and I don't even think it's even too common amongst non-orthodox Jews. But if you're frum you've inevitably either played this game or have been the subject of someone else playing this game. It's called Jewish geography and I'm pretty much the king of it. The premise is that two Jews that meet up can reveal some type of mutual connection that the two share with a few pointed questions. "Where are you from?", "where do you live?" "where did you go to school… to yeshiva…to camp…" who are your in-laws…your siblings Your machatonim" "where are your grandparents from?" "what concentration camp where they in?' OK maybe not that last one… But you get the idea.

What makes me the king of this game? Well despite my normally shy and quiet nature and demeanor it seems that somehow I happen to know a lot of people and they know me as well. It could be that I lived in a lot of places, went to quite a few yeshivos, have been involved in careers that have brought me in contact with a lot of people. I'm not sure what makes me so good at it, but I rock at Jewish geography and I love playing it. In the good old days I got to play it often. Sometimes even twice or three times a week with tourists. These days I play it with my kids, but it's not nearly as fun. I turn to Elka and it turns out she's the sister of my son Tully. Rivka is actually the daughter of my wife Aliza and even my grandson Yoel is related to me because his father is my daughter's husband. Yeah… it's not really that fun.

Yet as boring as playing Jewish geography is with your immediate family-and I have over the past year and half of a tourist-free life have had the opporotunity to play it with the handful of those that have managed to smuggle into our holy land. I take heart that I'm not the only one who in history that pretty much didn't see in anyone but his family for a year and change. Just open up this week's Parsha and meet our good friend and father of all mankind Noach who as well didn't have to many people to schmooze with during his sojourn in the Ark. The Parsha begins with these are the generations of Noach and then lists his three sons. That's all the Jewish geography that there was; the sons and their wives. Now of course you can argue that Noach after a while began to play the game with the animals as well. "Hey aren't you the seagull related to the pelican? Didn't I see you flying over Miami last winter? But with two of a kind there really isn't much animal geography you could play as well. And frankly animals really aren't that fun to play with, certainly not cooped up in an Ark.

When you think about it though it really does seem like a pretty crazy way to destroy the world and your creations. What is it with this flood thing? If Hashem was angry at the world, He really could've jut brought a global pandemic that killed everyone and everything except Noach his family and the two of each species that He wanted to save. Why have him build an Ark? Why bring all of that water down? And perhaps most preplexing why make Noach and his family quarantine with a bunch of animals for a whole year with really no one else to talk to.

The truth is our sages tell us that Noach really didn't even have anytime for any games on the Ark. It was a full time job for him. He was the world's zookeeper. He was on call pretty much 24/7. The llamas were kvetching, the cows needed to be fed and milked, the monkeys had an accident in the middle of the second floor, forget about the birds, the ducks, the crocodiles, and those pesky little rats, cockroaches and  rodents that would just be crawling all over the place. A job like that almost can make a man want to pop off that Teiva window and go for a little swim with everyone else out there.

The answer perhaps is given in that first Jewish geography verse of Noach. It tells us he was righteous in his generation. Rashi quotes that famous Midrash that there were Rabbis that saw in this praise a condemnation of Noach. It was only in his generation that he was righteous, had he lived in the generation of Avraham he wouldn't have been considered a Tzadik. The contrasts between Noach and Avraham continue in that Avraham prayed for his generation, he brought people closer to God in a world that was also idolatrous and full of sin. Noach on the other hand didn't. It was him and his family. The rest of the world was beyond hope in his eyes. They could all drown in the sea. And they did.

The Ksav Sofer interestingly enough finds a defense for Noach in his actions. He notes that Avraham didn't have any children when he was involved in his outreach work. Perhaps it was even the reason why Hashem didn't give him children until so late in life. Thus he had the freedom and latitude to get out there down and dirty with the sinful world and try to lift it up. He didn't have to worry about any negative influences on his children. The Ramban takes this even a step further when he notes that is the reason why we find that both Avraham and Yitzchak built altars and called out in the name of Hashem to the world whereas we don't find that by Yaakov. Avraham and Yitzchak didn't have 12 kids running around the house that they had to worry about, thus they were free to teach and bring the entire world closer to Hashem. Yaakov though had the future of the Jewish people in his living room, he couldn't afford to open those doors up to whatever and whoever wanted to come in. Noach as well had three children that would be the future of mankind. He needed to protect them and that meant leaving the world to implode on its own.

That attitude of Noach though which perhaps made him a Tzadik and kept him and his family pure was not the way Hashem needed the world to be built once again. He needed Noach to understand that when you lock the rest of the world out and you are only worried about your own spirituality then in fact all you are left with is a bunch of animals in an Ark. At the end of the saga of Noach in the Ark the Torah tells us Va'Yisha'er Ach Noach- Only Noach remained. The Mikdash Yehuda suggests that the Torah is telling us that Noach was all that was left without any of his previous fancy "tzadik tamim" titles. Noach's greatness was only in comparison to everyone else. Now he was just plain Noach. But perhaps one can read the verse homiletically as well. Va'yishaer Ach Noach- and he left behind the "only Noach" attitude that he had beforehand. After a year of no one to play geography with he learned that the world needs us to be connected to one another. To be responsible for one another. We weren't put here to only worry about our own spiritual points that we are earning up in heaven. This world is not casino where we merely are meant to keep throwing mitzvos into a spiritual slot machine and wait for the big payout at the end. It's about lifting up the whole world so that we are all winners. It's feeding each others slot machines. It's appreciating the connection we all have with one another.

In reality Noach never played Jewish geography, because in fact he wasn't Jewish. As I said gentiles don't play that game. Bob from Montana will never find anything in common with Larry from Brooklyn, Francois from Paris, or Ahmed from Bahrain. Its perhaps why they are called Bnai Noach. They are the children of Noach that don't feel that sense of Mishpacha obligation to the rest of the world and mankind that the Jewish nation the descendants of Avraham Yitzchak and Yaakov do. As children of Avraham we are programmed with that DNA that is there to connect with others. To worry about them. To feel the need to inspire them. It's what we are here for.

It's been a long month chock full of holidays, simchas and plenty of time with our families, our communities and most of all with our God, our Father in heaven. So many mitzvos, so much prayer, so much simcha, joy and holiness. So much about me and my relationship with Hashem. It's almost as if we have been in an Ark. But the month of Cheshvan is here. It's a month without any holidays. It's back to the big world. It's time to leave that Ach Noach behind and take all the gifts that we have been given and share them with the world. We don't have to start with the gentile world even and perhaps that isn't even where we are meant to begin. There are enough of our Mishpacha, our fellow brothers and sisters out there that we should be meeting, inviting and inspiring first. I know you're a little bit shy. But just play some Jewish geography with that Jew sitting next to you on the train, on the plane, in the back of your shul, at the water cooler, or the lady next to you in line in the supermarket. It's a great game and it can change and save the world.

Have a marvelous Shabbos and a Chodesh Cheshvan Tov,

Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 " Shtil vasser grobt tif."- Still waters run deep

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 47) A temple of the Goddess Hat’hor was found at:

A) Mount Carcom

B) Ovda Valley

C) Timna Park

D) Tel Beit Shean

 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 https://youtu.be/rYnQMp0Ynms   - Ari Goldwag's latest song and video- Shomer Yisrael

https://youtu.be/doJX0RPaCdw   Chacham Ovadia Yosef on his yartztiet with hundreds of Jewish children and women giving out siddurim to families saved by Yad La'Achim. beautiful

 

https://youtu.be/jMC_lAwJxX8   – Lipa Shmeltzer new song Gemurah song

 https://youtu.be/R1CqkngPCW8    –Benny Friedman singing new song- Oryasa at the Siyum of the Oraysa Amud Yomi (that I have been fortunate enough to be a participant in) on Tractate Shabbos.

 

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

Just for Us- Parshat Noach- The world begins anew this week after it was destroyed with the flood. And just as in the first story of Creation Hashem tells us about the day of Shabbos and how blessed it is, here as well the Torah tells us that Shabbos has a special place in the world. What you missed it? Well that's what this column here is for. To find that Shabbos connection that you may have missed and to explore it.

 Right after the flood Hashem tells Noach that He will never bring a flood to destroy the world again. He makes a Bris/ covenant with mankind with the rainbow symbolizing that. Yet it's not just that there won't be a flood. Hashem throws in another caveat

 Layla V'yom lo yishbosu- Night and day will no longer rest or take a break. Neither will the seasons of winter spring summer and fall. The world will have order. Rashi tells us that it seems that during the year of the flood. There was no day and night or seasons. There was no weeks. There was no Shabbos. This is not merely a consequence of the flood and the dark skies rather this was the way that the world returned to it's pre-creation state and was wiped clean of all its sins. The mechanism to destroy the world is to remove Shabbos from it. Without Shabbos the world will just implode and that's what happened.

 Yet our sages derive a halacha from this verse. They don't read it merely as a promise from Hashem that there will always be a Shabbos in the world and day and night and seasons. Rather they see it as a prohibition for Gentiles to observe the Shabbos. Day and night they should not rest- from here our sages tell us, a non-Jew that rests on Shabbos gets the death penalty. One of the sages, Ravina even adds that this is not only a reference and prohibition for a goy to observe the Shabbos on the 7th day of the week. Rather even if they declare a day of rest on another day-like Sunday or Monday- they are also violating this commandment. They note that this is not one of the seven Noachide laws because it's violation is passive-by not working, while the 7 are all violations that are for prohibited actions.

 There are different explanations for this prohibition. Some suggest that it is because it would be as if they are making up their own religion by declaring a day of rest when they are not commanded to. Other's take this a step further and say that the Shabbos is the symbol and gift to the Jewish people and gentiles observance of it would blur the lines between us and them and lead to assimilation. Another approach along similar lines is that Shabbos is a gift and by the gentiles appropriating it they are "stealing" our special day. While other commentaries suggest that mankind was created to build and improve the world. Hashem didn't make man to be idle. When Jews celebrate the Shabbos we are filling the world with spirituality. We are declaring that Hashem is it's creator and there is nothing else in existence besides Him. We don't need to work or worry about anything else because it is all fixed. All our work is complete. A gentile who doesn't have the mitzva to bring that faith into the world or the capacity to infuse the world with that spirituality. He never saw Hashem's revelation on Sinai. He never received this Mitzva. Thus his resting on Shabbos would be mere idleness and that is prohibited. Not only is it prohibited but since idleness and being non-productive eventually lead to being sinful and destructive they are prohibited from taking any day off and wasting that gift of life and the job they were put here to do.

 The Midrash though has a different view. It sees Shabbos as that special quality time Hashem spends with His nation in his private chambers. It is a King with His beloved daughter. It is a bride and groom. Shabbos is our Bashert; our match. If a stranger enters and tries to interrupt or partake in that special moment they are disturbing the beauty between Hashem and His nation. That is the greatest grievance and chutzpa that there could be. For this reason right A non-Jew is not allowed to observe the Shabbos.

 It's an amazing day and an amazing Mitzva that we have and been blessed with. And yet even before there is a Jew on the planet here in Parshas Noach right from the get go Hashem is telling the world in it's first treaty. Realize that Shabbos is not yours. It's for my nation. How amazing is that?

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 Aravnah's threshing floor and the end of the book of Shmuel - 837 BC- We start a new season of this column and this week we conclude the book of Shmuel Beis. We had left off last year with the terrible plague in which 70,000 people died over the sin of Dovid's mistake of counting the people needlessly and without taking the half shekel coin in advance as the Torah proscribes. Dovid had chosen the punishment of a plague for he wished that the punishment would come by the hand of Hashem directly rather than through enemies or famine that would make them dependent on other nations.

The book of Shmuel concludes with the end of this plague that occurred when Dovid had a vision of the angel of Death standing in Jerusalem over the granary of Aravnah; the place where the Temple Mount would ultimately be built. The Midrash writes how the merit of the future sacrifices came before Hashem and He wanted Dovid to finally know about this holy place and to offer sacrifices here for the first time since the binding of Yitzchak over 1000 years before. Now Yerushalayim had been conquered Yoav, Dovid's general years before. If you want to hear that story come with me on a tour to Ir Dovid where I can show that story by Warren's shaft. Dovid though, had allowed the Yevusim/Jebusites to remain living there and Aravnah was their king who either converted, was in the process of conversion or was a Ger Toshav- "resident alien"- a non-Jew that was permitted to remain in Israel provided he didn't worship idolatry and observed the Noachide laws.

 Aravnah offered him the granary and animals for sacrifices, however Dovid refused and bought it from him. There are two versions of the purchase price. In the book of Shmuel it says 50 shekel was the purchase price and in the book of Ezra it says 600 shekel. The Talmud explains that Dovid took 50 shekel from each tribe thus the purchase of the ultimate place of the altar was purchased equally by all the tribes. With this purchase the Temple mount would always be called after Dovid Ha'Melech despite him not even being alive when his son Shlomo will build in the tenth year when he became king.

There are three places we are told that the Torah specifically tells us that they were purchased for full price so that the nations will never be able to claim it was stolen from the. The cave of Machpela bought by Avraham, the burial place of Yosef in Shechem and the temple mount. In the greatest of ironies there are no three places that the nations dispute our claim and always have then these three places. The message though isn't for them, they don't learn the Torah. The lesson is for us. We need to know that these are always ours legitimately. This week the court of Israel for the first time sanctioned Jewish prayer on the Temple Mount which had been prohibited for the decades since it returned to our hands (whether we should be going up there or not is a different halachic question). May the return of Jewish prayer to that altar of Dovid in Jerusalem bring us one step closer the return of the temple.

 RABBI SCHWARTZ’S TERRIBLE FLOOD JOKES  OF THE WEEK

 Where did Noah keep the bees during the flood? In the Ark Hives.

 A man who lived by the sea grew a cucumber so large he was able to turn it into his house. One day a bad storm flooded the area with salty seawater and damaged his home. Now he’s in a pickle.

 What did God say to all the animals during the Great Flood? Don't worry. I Noah guy

 Husband: My wife is missing. She went to rescue people from the flood yesterday and has not come home ...

Sergeant at Police Station: What is her height?

Husband: Gee, I'm not sure. A little over five-feet tall.
Sergeant: Weight?
Husband: Don't know. Not slim, not really fat.
Sergeant: Color of eyes?
Husband: Sort of brown I think. Never really noticed.
Sergeant: Color of hair?
Husband: Changes a couple times a year. Maybe dark brown now. I can’t remember.
Sergeant:What was she wearing?
Husband: Could have been pants, or maybe a skirt or shorts. I don't know exactly.
Sergeant:What kind of car did she go in?
Husband: She went in my Jeep.
Sergeant: What kind of Jeep was it?
Husband: (sobbing) It's a 2010 Rubicon with Sprintex Supercharger with Intercooler, DiabloSport T-1000 Trinity Programmer, Teraflex Falcon 3.3 Shocks ,1350 RE Reel Drive Shafts, Method 105 Bead Locks, Toyo 37" X 13.5" Tires, Custom Olympic Off Road Front Bumper, Olympic Off Road Smuggler Rear Bumper with tire carrier, Seward Radius 4s LED Light, Seward 12" LED Light bar, 50" LED Light bar with, sPod LED switch pod with Boost gage,, Rigid LED Lights, 15# Power Tank, Rock Hard Cage, Rock Hard Under Armor, Posion Spyder Sliders, Posion Spyder Crusher Fenders, Posion Spyder Evap Armor, Posion Spyder Extreme Duty Trans-Mount Cross Member, Bushwacker rear armor, 5.13 Gears, Magnum 44 Front Axle, Off Road Evolution "C" Gussets, Cobra 75 CB Radio, Warn 10K on Front and 8K Winch on Rear, Bartact Seat Covers, Delta Quad Bar Xenon Headlamps,Tantrum LED Offroad Rock Lights, Teraflex HD Tie Rod, Teraflex Falcon Steering Stabilizer, Teraflex Alpine Long Control Arms Front & Rear, Teraflex 4" springs, Teraflex JK Performance Slotted Big Rotor Kit, TeraFlex Monster HD Forged Front Adjustable Trackbar, Teraflex Front & Rear Brake Line Kit, Teraflex Bump Stops Front & Rear, Surprise Straps, Hothead Headliner, Teraflex D-44 Diff Covers, Wild Boar Grille, Rigid Ridge Hood, Drake Hood Latch's & a Tuffy Security Drawer......
(At this point, the sobbing has turned into a full cry.)
Sergeant: Don't worry buddy. We'll find your Jeep.

 Two old restaurateurs run into each other in the lobby of an office building.

"How's it going?" asks one.
"Oof!" says the other. "Business was down from covid, the rent was due, and to top it off there was a fire in the kitchen that burned the whole place down. I'm just here to talk to my insurance agent".
"Wow", says the first, "By coincidence I'm here to talk to my agent. Last week a flood hit the restaurant and ruined everything".
"So tell me", he whispers, "How do you start a flood?"

 ********************************

Answer is C –  I really wasn't sure about this one. I knew it wasn't Beit She'an there was an Egyptian Temple there but it the goddess thing didn't ring a bell. I didn't know much about Karkom mountain- but actually turns out there was ancient idolatry and pagan worship that was found there. I was leaning towards Timna or Ovdat valley- I knew there was some temple at Timna but for some reason I went with Ovda and was wrong. It turns out the right answer was Timna where they have the ancient copper mines of Shlomo Ha'Melech and it seems this goddess was in charge of copper and the miners who were probably not even Jewish worshiped there.So got it wrong- but being I already passed this exam I don't really care. So the score is  Schwartz 35 and 12 for MOT (Ministry of Tourism) on this exam.

Friday, September 24, 2021

Being Zusha- Sukkot 5782/ 2021

 

Insights and Inspiration

                                                                       from the

Holy Land

from

Rabbi Ephraim Schwartz

 "Your friend in Karmiel"

September 24th 2021 -Volume 11 Issue 49 19th Tishrey 5782

Sukkos

Being Zusha                                                                           

I am not Reb Zusha of Anipoli-in case you were wondering. In fact perhaps the only thing that we have in common is that we both traveled a lot and lived in a lot of different places. But that's alright because as the famous saying of Reb Zusha goes that when we die Hashem is not going to ask us why we weren't Moshe Rabbeinu or another big Tzadik. He already has one of those. The only thing he will ask us me is if I became the best Ephraim Schwartz that He created me to be. Or in Zusha's case, the best Zusha. Yet a few times over the past month when I've schmoozed with some people I kind of felt a bit Zusha-ish. It's really strange. Let me tell you about it.

 See over the past month or so with the Holidays and all I've had the pleasure as is my usual custom to catch up with a bunch of my old friends, relatives and acquaintances. People that I love and care about and just don't get a chance often enough to see or talk to. Even the ones that don't read my weekly E-Mail or the few that didn't contribute to my annual campaign. Perhaps even particularly those people. High Holiday season and the end of the year is the time to reconnect. To find out how're the doing and to share with them what's been going on with the Schwartzes- as they probably didn't read my family update as well. Not you guys of course.

Now strangely though and inevitably the conversation turns to my tour guiding business- or more accurately my since Corona lack thereof, and the conversation turns rather sympathetic. "It must be so hard for you" "How have you been doing it" "I can't possibly imagine having to have your life and work and passion just ripped away from you like that and for so long…" "How are you even managing…" "You should know we think of you and the times we had together so often and are davening for you that it will soon return" and on and on and on. It's weird having people daven for you. It's strange when people seem to be so concerned for you. But most of all it's bizarre hearing all of these empathetic feelings and well wishes when the truth is of the matter is I pretty much feel that I have had the most incredible year and certainly past few months than I have ever had before.

 The story of Reb Zusha that I'm referring to is of course the one about the troubled person who came to famed Magid of Merzitch and asked him how he can understand and internalize those words of our sages that one is obligated to bless Hashem on the bad in the same way- and perhaps even with the same fervor- that one blesses Hashem for the good that happens to him. The Rebbi sent him to Reb Zusha to learn and understand this concept. When he came to Reb Zusha he found him and his family living in some poor rundown hovel in abject poverty nibbling on the few morsels of bread that they possessed and shared amongst each other. Reb Zusha had suffered terrible things in his life and yet he found himself able to sing and to pray with joy always. When the chasid told Reb Zusha why he was there and the answer to the question he was seeking. Reb Zusha told him that it was a very difficult and challenging question however sadly he couldn't answer him. Everything in his life has been hunky dory, totally awesome, spectaculorious. A bowl of cherries. Chulent and Kugel! So he was sorry that he really couldn't be of help, because all that he has experienced really is only blessings on good things. Nothing really bad has ever happened to him and he wouldn't know how to react and bless if it did.

 So as I said in the opening sentence, I'm not really Reb Zusha. But the truth is this past year has really been amazing one for me- although I know for many others it really hasn't been. But Bli Ayin Hara in just the last few months, I merited to marry off my son to his incredible Bashert, I became the grandfather of twin boys. I was privileged to have my parents and many of family members and friends there to celebrate those simchas with us. I had my lifechanging surgery which has been amazing and I lost about 30 pounds in a month and I'm can eat everything I want but just in small measures and it feels remarkably satisfying- It's a dream.

 It just gets better with this past Sukkos with our Hachnasas Sefer Torah dedication that we just had last week to our shul donated by my father in honor of his 75th birthday (pooh pooh pooh until 120!). The streets were full of people from all over Karmiel singing and dancing as we marched the Torah. It was awesome. It was holy. It was everything.

 The truth is had I been working like a regular year it probably would've been challenging to experience all of the above to the fullest. Had I been working as usual I probably wouldn't have been able to reconnect with much of my learning roots. Sure I miss my work, but hey- it's been an amazing year and I just see blessing and happiness. And with our Torah dedication and sitting in a Sukkah for the past few days-in our Sukka in the holy city of Tzfat where my father took out a Villa for the entire family who have joined us for Chag- my heart is just getting more and more full of gratitude, blessing and happiness. It truly feels like Chag Simchaseinu; the holiday where we are meant to tap into and draw enough happiness for the entire year from. It's a wellspring that is overflowing.

 But what is this simcha all about? I mean every holiday seemingly is a time for happiness and rejoicing. The truth is the entire holiday of Sukkos is a bit of a quandry to be honest. Unlike the other holidays that commemorate a significant historical occurrence that took place at the specific time such as Pesach our Exodus from Egypt, Shavuot the receiving of the Torah, Chanuka and Purim the miracles that took place on those days, Sukkos the Torah doesn't really tell us what happened. In fact the Sukkas that we sit in we did so for 40 years in the wilderness. Sure there is an agricultural aspect to the holidays and Sukkos is the time of gathering, but who are we fooling. Most of us today know that fruits and vegetables are really made in the Makolet or Supermarket, Farmers are just made-up fairy tale types of things like innkeepers, wagon drivers or happy vegetarians. And if they do exist- are we really going to feel happy about gathering wheat and grain in our silos. Give me a new i-phone and I'm happy. But salad even fruit salad…? Not necessarily on the top of my list to feel grateful and make a holiday about.

 The Alshich Hakadosh- who lived here in Tzfat where I am for Sukkos and who's tomb is just up the block from me though shares an incredible idea. He in fact tells us that the holiday of Sukkos celebrates the end of close to 1000 years of Divine misery with the world. Ever thought you were having a bad day, bad month or bad year? Well try a bad millenia and then see how you feel about it. See, Hashem created the world and it was good, by Tuesday it was really very good by the first Friday it was holy, good and perfect. Adam sinned and it was downhill from there, until eventually Hashem had to destroy it and restart it again with Noach. However for the next 10 generations or so the Mishna tells us that Hashem was getting more and more angry and depressed with his Creation. That lasted until Avraham was born and a glimmer of hope, a ray of light returned to the world. Slowly the bad mood went away and the world started to become better and better.

 Fast forward to our Exodus from Egypt and ultimately our coming to Mt. Sinai and once again the world was perfect again for about 40 days until the sin of the Golden Calf and the broken tablets. Oops. Sorry back to square one again. Talk about ups and downs. We really don't give a God a break at all. Finally on Yom Kippur though Hashem has totally forgiven us. He will return to live within our midst once again. The order goes out to collect money for the new digs of Hashem on Rechov Tabernacle and for three solid days we bring everything we have to build that palace that He has waited for since Creation. On the fourth day the call went out that we had more than enough and on Sukkos those clouds of glory that we had been thrust out of enveloped us once again. Happiness had returned to the heavens and it flowed abundantly down to earth once again.

 Zugt the Alshich Ha'Kadosh, and so it is every year when Sukkos comes around. The joy that Hashem experiences when once again when we are forgiven on Yom Kippur each year recalls that original happiness. It brings it down once again to the world as we are enveloped in those clouds of glory that are our Sukkos. We appreciate on Sukkos that even the sins that we did never disconnected us from the love Hashem has for us. We have returned to the perfect world of Adam Harishon back in the garden of Eden. In fact the sefer Bilvavi Mishkan Evneh explains that when the Torah tells us that we should take the 4 species on the "First day" and our sages explain that despite it being the 15th day of Tishrei the Torah is telling us that it is the first day of the accounting of our sins. Meaning that as we enter our Sukkah and take our lulav and esrog we are entirely sin-free.

 He points out that this sin-free status that we achieved on Yom Kippur isn't only for our personal sins that we may have sinned throughout the year. It's that we have totally rectified every sin- and get this part really well- even the sin of Adam Harishon. That sin is also gone. In the words of the Ramchal we have in our Neila prayer achieved the level of Adam without sin at all. For if we still bore that sin, if we still had that baggage or any baggage, he deduces then Sukkos wouldn't be called the first towards our sins. We would still have the sin of Adam, the sin of the Golden calf, the sin of anything that ever took place on our records. We are as clean and pure as they day we were born. That is the joy of Sukkos. We realize and appreciate that all is good. The things that we may have assumed were bad are all from Hashem for our good. The bad things that we may have even done also came from Hashem. It is He that gave us the choice and it is He that was with us when we sinned. And yes, it is He that cleansed us and purified us and is now rejoicing at our return to Him.

Do you know why we aren't happy all the time? It's because we are not in the clouds of glory. We don't feel that loving envelopment of our Father hugging us. We're weighted down with baggage, worries, tragedies, guilt and uncertainty. We're still living in the pre-Yom Kippur world. We don't realize what we have achieved. How clean we have become. How much has been forgiven and been transformed into merits. What an amazing year we have ahead of us. How happy and proud our Father is of us. How long He has waited for this holiday to come. We think we are in a little outdoor broken down hovel with branches above it nibbling on morsels when in fact we are Zusha in the clouds of glory and Adam feasting on the great Leviathan feast for an entrée and the Shor Habor- that great steak from the heavenly table in the Garden of Eden. It doesn't get better than that. There is no greater happiness and really no other happiness that can compare to that feeling. It is Zman Simchaseinu- the time of year that is the source of all of the happiness for the entire year because there is no longer anything that is holding back from it expressing itself. The surgery was a success. It's all good.

 This Shabbos we read the book of Koheles which some suggest is there to temper our joy and happiness with Solomon's profound wisdom of the vanities and uselessness of everything in the world. Yet in fact quite the opposite is true. Happiness and true joy comes when we realize how blessed we are that we have returned to our core point in Creation when we no longer need anything else to fill voids in our lives. We have it all. We have Hashem. We have Eden. We are finally home again.

  Have a joyous Sukkos

 Rabbi Ephraim Schwartz

 ******************************************************

 RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" A lustiger dales gait iber alles.."- Happy poverty overcomes everything.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

45) The Rehob inscription (Ktovet Rehov) deals with the:

A) Establishment of an ancient synagogue in the area of today’s Ein Hanatziv

B) Confines of the Land of Israel

C) Secret of the ancient town at Hamat Gader

D) Special structure of the street in Susita

 

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/ushpizin    - Your Sukkos Experience is not complete until you sing my Ushpizin compostion- the only real hartzig song ever composed special for your Sukkah!

https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta  on the other hand if your looking for something to kick back your feet and dance to this L'aan Yeidu I composed will keep you hopping and as well will give you a biblical mitzva of singing the reason why we are in the Sukkah!

 

https://youtu.be/JKSpp85DF7w      ME and Yonah live singing my geshmak Melech Rachaman Yom Tov song on guitar

 

https://www.youtube.com/watch?v=LFiIdXaZRlU   A sukkehleh a kleineh Yiddish Classic- with cool sand art

 

RABBI SCHWARTZ’S HAPPY JOKES OF THE WEEK

 

Why was the mortgage so upset? Because it was a loan

Why was the horse so happy? Because he lived in a stable environment

To be happy with a man, you must understand him a lot and love him a little. To be happy with a woman, you must love her a lot and not try to understand her at all.

Why are frogs so happy? They eat whatever bugs them!

Some cause happiness wherever they go. Others whenever they go.

Berkowitz was in the best hospital in Long Island and was moaning the whole time, finally he was transferred to a crummy hospital in Brooklyn, happy as anything, they ask him what the problem was before, he said before I had nothing to complain about ... HERE I CAN COMPLAIN!!!!

Shlomo and Hetty, an elderly widow and widower, had been dating for about three years when Shlomo finally decided to ask Hetty to marry him. She immediately said "yes". 
The next morning when he awoke, Shlomo couldn't remember what her answer was! "Was she happy? I think so. Wait, no, she looked at me funny..." 
After about an hour of trying to remember, but to no avail, he got on the telephone and gave Hetty a call. Embarrassed, he admitted that he didn't remember her answer to his proposal. 
"Oh", Hetty said, "I'm so glad you called. I remembered saying 'yes' to someone, but I couldn't remember who it was."

At his 103rd birthday party, Zadie Herman Rosenbaum was asked by his great grandson Shmueli if he planned to be around for his 104th.

"I certainly do Shmueli," Zadie Herman replied. "As a matter of fact, statistics show that very few people die between the ages of 103 and 104."

*********************************

Answer is B- This is actually a fascinating archeological find that was found in the 1973 in the Jordan Valley Kibbutz of Rechov from the period of the Talmud between the 6th and 7th century. The inscription the largest in Hebrew found from this era. It delineates the borders of Israel as it pertains to the laws of tithes and Shemitta as it pertains to various crops grown in the area of nearby Beit Shean. Things that were not grown within borders of the first temple or second temple had leniencies attached to it. The inscription in its entirety is in the Israel museum. This is really a tour guide question as most people don't know about it or tour here. But since it was Halachic and interesting I like to share it with my tourists as we drive through the area.  So the score is 37 for Rabbi Schwartz and 9 for the Ministry of Tourism on this exam.