Karmiel

Karmiel
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Showing posts with label Kohelet. Show all posts
Showing posts with label Kohelet. Show all posts

Friday, September 24, 2021

Being Zusha- Sukkot 5782/ 2021

 

Insights and Inspiration

                                                                       from the

Holy Land

from

Rabbi Ephraim Schwartz

 "Your friend in Karmiel"

September 24th 2021 -Volume 11 Issue 49 19th Tishrey 5782

Sukkos

Being Zusha                                                                           

I am not Reb Zusha of Anipoli-in case you were wondering. In fact perhaps the only thing that we have in common is that we both traveled a lot and lived in a lot of different places. But that's alright because as the famous saying of Reb Zusha goes that when we die Hashem is not going to ask us why we weren't Moshe Rabbeinu or another big Tzadik. He already has one of those. The only thing he will ask us me is if I became the best Ephraim Schwartz that He created me to be. Or in Zusha's case, the best Zusha. Yet a few times over the past month when I've schmoozed with some people I kind of felt a bit Zusha-ish. It's really strange. Let me tell you about it.

 See over the past month or so with the Holidays and all I've had the pleasure as is my usual custom to catch up with a bunch of my old friends, relatives and acquaintances. People that I love and care about and just don't get a chance often enough to see or talk to. Even the ones that don't read my weekly E-Mail or the few that didn't contribute to my annual campaign. Perhaps even particularly those people. High Holiday season and the end of the year is the time to reconnect. To find out how're the doing and to share with them what's been going on with the Schwartzes- as they probably didn't read my family update as well. Not you guys of course.

Now strangely though and inevitably the conversation turns to my tour guiding business- or more accurately my since Corona lack thereof, and the conversation turns rather sympathetic. "It must be so hard for you" "How have you been doing it" "I can't possibly imagine having to have your life and work and passion just ripped away from you like that and for so long…" "How are you even managing…" "You should know we think of you and the times we had together so often and are davening for you that it will soon return" and on and on and on. It's weird having people daven for you. It's strange when people seem to be so concerned for you. But most of all it's bizarre hearing all of these empathetic feelings and well wishes when the truth is of the matter is I pretty much feel that I have had the most incredible year and certainly past few months than I have ever had before.

 The story of Reb Zusha that I'm referring to is of course the one about the troubled person who came to famed Magid of Merzitch and asked him how he can understand and internalize those words of our sages that one is obligated to bless Hashem on the bad in the same way- and perhaps even with the same fervor- that one blesses Hashem for the good that happens to him. The Rebbi sent him to Reb Zusha to learn and understand this concept. When he came to Reb Zusha he found him and his family living in some poor rundown hovel in abject poverty nibbling on the few morsels of bread that they possessed and shared amongst each other. Reb Zusha had suffered terrible things in his life and yet he found himself able to sing and to pray with joy always. When the chasid told Reb Zusha why he was there and the answer to the question he was seeking. Reb Zusha told him that it was a very difficult and challenging question however sadly he couldn't answer him. Everything in his life has been hunky dory, totally awesome, spectaculorious. A bowl of cherries. Chulent and Kugel! So he was sorry that he really couldn't be of help, because all that he has experienced really is only blessings on good things. Nothing really bad has ever happened to him and he wouldn't know how to react and bless if it did.

 So as I said in the opening sentence, I'm not really Reb Zusha. But the truth is this past year has really been amazing one for me- although I know for many others it really hasn't been. But Bli Ayin Hara in just the last few months, I merited to marry off my son to his incredible Bashert, I became the grandfather of twin boys. I was privileged to have my parents and many of family members and friends there to celebrate those simchas with us. I had my lifechanging surgery which has been amazing and I lost about 30 pounds in a month and I'm can eat everything I want but just in small measures and it feels remarkably satisfying- It's a dream.

 It just gets better with this past Sukkos with our Hachnasas Sefer Torah dedication that we just had last week to our shul donated by my father in honor of his 75th birthday (pooh pooh pooh until 120!). The streets were full of people from all over Karmiel singing and dancing as we marched the Torah. It was awesome. It was holy. It was everything.

 The truth is had I been working like a regular year it probably would've been challenging to experience all of the above to the fullest. Had I been working as usual I probably wouldn't have been able to reconnect with much of my learning roots. Sure I miss my work, but hey- it's been an amazing year and I just see blessing and happiness. And with our Torah dedication and sitting in a Sukkah for the past few days-in our Sukka in the holy city of Tzfat where my father took out a Villa for the entire family who have joined us for Chag- my heart is just getting more and more full of gratitude, blessing and happiness. It truly feels like Chag Simchaseinu; the holiday where we are meant to tap into and draw enough happiness for the entire year from. It's a wellspring that is overflowing.

 But what is this simcha all about? I mean every holiday seemingly is a time for happiness and rejoicing. The truth is the entire holiday of Sukkos is a bit of a quandry to be honest. Unlike the other holidays that commemorate a significant historical occurrence that took place at the specific time such as Pesach our Exodus from Egypt, Shavuot the receiving of the Torah, Chanuka and Purim the miracles that took place on those days, Sukkos the Torah doesn't really tell us what happened. In fact the Sukkas that we sit in we did so for 40 years in the wilderness. Sure there is an agricultural aspect to the holidays and Sukkos is the time of gathering, but who are we fooling. Most of us today know that fruits and vegetables are really made in the Makolet or Supermarket, Farmers are just made-up fairy tale types of things like innkeepers, wagon drivers or happy vegetarians. And if they do exist- are we really going to feel happy about gathering wheat and grain in our silos. Give me a new i-phone and I'm happy. But salad even fruit salad…? Not necessarily on the top of my list to feel grateful and make a holiday about.

 The Alshich Hakadosh- who lived here in Tzfat where I am for Sukkos and who's tomb is just up the block from me though shares an incredible idea. He in fact tells us that the holiday of Sukkos celebrates the end of close to 1000 years of Divine misery with the world. Ever thought you were having a bad day, bad month or bad year? Well try a bad millenia and then see how you feel about it. See, Hashem created the world and it was good, by Tuesday it was really very good by the first Friday it was holy, good and perfect. Adam sinned and it was downhill from there, until eventually Hashem had to destroy it and restart it again with Noach. However for the next 10 generations or so the Mishna tells us that Hashem was getting more and more angry and depressed with his Creation. That lasted until Avraham was born and a glimmer of hope, a ray of light returned to the world. Slowly the bad mood went away and the world started to become better and better.

 Fast forward to our Exodus from Egypt and ultimately our coming to Mt. Sinai and once again the world was perfect again for about 40 days until the sin of the Golden Calf and the broken tablets. Oops. Sorry back to square one again. Talk about ups and downs. We really don't give a God a break at all. Finally on Yom Kippur though Hashem has totally forgiven us. He will return to live within our midst once again. The order goes out to collect money for the new digs of Hashem on Rechov Tabernacle and for three solid days we bring everything we have to build that palace that He has waited for since Creation. On the fourth day the call went out that we had more than enough and on Sukkos those clouds of glory that we had been thrust out of enveloped us once again. Happiness had returned to the heavens and it flowed abundantly down to earth once again.

 Zugt the Alshich Ha'Kadosh, and so it is every year when Sukkos comes around. The joy that Hashem experiences when once again when we are forgiven on Yom Kippur each year recalls that original happiness. It brings it down once again to the world as we are enveloped in those clouds of glory that are our Sukkos. We appreciate on Sukkos that even the sins that we did never disconnected us from the love Hashem has for us. We have returned to the perfect world of Adam Harishon back in the garden of Eden. In fact the sefer Bilvavi Mishkan Evneh explains that when the Torah tells us that we should take the 4 species on the "First day" and our sages explain that despite it being the 15th day of Tishrei the Torah is telling us that it is the first day of the accounting of our sins. Meaning that as we enter our Sukkah and take our lulav and esrog we are entirely sin-free.

 He points out that this sin-free status that we achieved on Yom Kippur isn't only for our personal sins that we may have sinned throughout the year. It's that we have totally rectified every sin- and get this part really well- even the sin of Adam Harishon. That sin is also gone. In the words of the Ramchal we have in our Neila prayer achieved the level of Adam without sin at all. For if we still bore that sin, if we still had that baggage or any baggage, he deduces then Sukkos wouldn't be called the first towards our sins. We would still have the sin of Adam, the sin of the Golden calf, the sin of anything that ever took place on our records. We are as clean and pure as they day we were born. That is the joy of Sukkos. We realize and appreciate that all is good. The things that we may have assumed were bad are all from Hashem for our good. The bad things that we may have even done also came from Hashem. It is He that gave us the choice and it is He that was with us when we sinned. And yes, it is He that cleansed us and purified us and is now rejoicing at our return to Him.

Do you know why we aren't happy all the time? It's because we are not in the clouds of glory. We don't feel that loving envelopment of our Father hugging us. We're weighted down with baggage, worries, tragedies, guilt and uncertainty. We're still living in the pre-Yom Kippur world. We don't realize what we have achieved. How clean we have become. How much has been forgiven and been transformed into merits. What an amazing year we have ahead of us. How happy and proud our Father is of us. How long He has waited for this holiday to come. We think we are in a little outdoor broken down hovel with branches above it nibbling on morsels when in fact we are Zusha in the clouds of glory and Adam feasting on the great Leviathan feast for an entrée and the Shor Habor- that great steak from the heavenly table in the Garden of Eden. It doesn't get better than that. There is no greater happiness and really no other happiness that can compare to that feeling. It is Zman Simchaseinu- the time of year that is the source of all of the happiness for the entire year because there is no longer anything that is holding back from it expressing itself. The surgery was a success. It's all good.

 This Shabbos we read the book of Koheles which some suggest is there to temper our joy and happiness with Solomon's profound wisdom of the vanities and uselessness of everything in the world. Yet in fact quite the opposite is true. Happiness and true joy comes when we realize how blessed we are that we have returned to our core point in Creation when we no longer need anything else to fill voids in our lives. We have it all. We have Hashem. We have Eden. We are finally home again.

  Have a joyous Sukkos

 Rabbi Ephraim Schwartz

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 RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" A lustiger dales gait iber alles.."- Happy poverty overcomes everything.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

45) The Rehob inscription (Ktovet Rehov) deals with the:

A) Establishment of an ancient synagogue in the area of today’s Ein Hanatziv

B) Confines of the Land of Israel

C) Secret of the ancient town at Hamat Gader

D) Special structure of the street in Susita

 

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/ushpizin    - Your Sukkos Experience is not complete until you sing my Ushpizin compostion- the only real hartzig song ever composed special for your Sukkah!

https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta  – on the other hand if your looking for something to kick back your feet and dance to this L'aan Yeidu I composed will keep you hopping and as well will give you a biblical mitzva of singing the reason why we are in the Sukkah!

 

https://youtu.be/JKSpp85DF7w     – ME and Yonah live singing my geshmak Melech Rachaman Yom Tov song on guitar

 

https://www.youtube.com/watch?v=LFiIdXaZRlU   – A sukkehleh a kleineh Yiddish Classic- with cool sand art

 

RABBI SCHWARTZ’S HAPPY JOKES OF THE WEEK

 

Why was the mortgage so upset? Because it was a loan

Why was the horse so happy? Because he lived in a stable environment

To be happy with a man, you must understand him a lot and love him a little. To be happy with a woman, you must love her a lot and not try to understand her at all.

Why are frogs so happy? They eat whatever bugs them!

Some cause happiness wherever they go. Others whenever they go.

Berkowitz was in the best hospital in Long Island and was moaning the whole time, finally he was transferred to a crummy hospital in Brooklyn, happy as anything, they ask him what the problem was before, he said before I had nothing to complain about ... HERE I CAN COMPLAIN!!!!

Shlomo and Hetty, an elderly widow and widower, had been dating for about three years when Shlomo finally decided to ask Hetty to marry him. She immediately said "yes". 
The next morning when he awoke, Shlomo couldn't remember what her answer was! "Was she happy? I think so. Wait, no, she looked at me funny..." 
After about an hour of trying to remember, but to no avail, he got on the telephone and gave Hetty a call. Embarrassed, he admitted that he didn't remember her answer to his proposal. 
"Oh", Hetty said, "I'm so glad you called. I remembered saying 'yes' to someone, but I couldn't remember who it was."

At his 103rd birthday party, Zadie Herman Rosenbaum was asked by his great grandson Shmueli if he planned to be around for his 104th.

"I certainly do Shmueli," Zadie Herman replied. "As a matter of fact, statistics show that very few people die between the ages of 103 and 104."

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Answer is B- This is actually a fascinating archeological find that was found in the 1973 in the Jordan Valley Kibbutz of Rechov from the period of the Talmud between the 6th and 7th century. The inscription the largest in Hebrew found from this era. It delineates the borders of Israel as it pertains to the laws of tithes and Shemitta as it pertains to various crops grown in the area of nearby Beit Shean. Things that were not grown within borders of the first temple or second temple had leniencies attached to it. The inscription in its entirety is in the Israel museum. This is really a tour guide question as most people don't know about it or tour here. But since it was Halachic and interesting I like to share it with my tourists as we drive through the area.  So the score is 37 for Rabbi Schwartz and 9 for the Ministry of Tourism on this exam.

 

Thursday, February 4, 2021

The Blame Game- Parshat Yisro 2021 /5781

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

 "Your friend in Karmiel"

February 5th 2021 -Volume 11 Issue 17 23rd Shvat 5781

 

Parshat Yisro

 

Blame Game

There is evil under the sun. A sickness, as King Solomon writes in Kohelet- Ecclesiastes. I write about it a lot but it just keeps getting worse and worse. I understand, this has been an unbearable year. Although compared to all the other epochs and era of "bad years" this is child's play. There is no holocaust, there are no Cossacks, no Inquisition and not even Jews killing and murdering each other in the civil wars that we have had against one another in Biblical and Temple times. But we are a bunch of pathetic coddled sensitive "advanced" nation and world now that really can't handle anything. I shudder to think about how we would be handling ourselves or what our survival rate would have been had we lived back then. I mean we can't even deal with the fact that we have to wear an annoying mask on our faces and can't go to shul or to restaurants that we once frequented. How would we have been able to survive having to scrounge through the garbage for some scraps to eat, under fear of being killed or hunted by our gentile neighbors that we lived under, as we were forced to do in so many countries so many times throughout our exile. But I guess Hashem only gives us what we can take. Which means that as depressing and challenging as this year has been, He feels we are up to the task.

The evil under the sun that I'm referring to is not Covid. It's not the lockdowns. It's not the loss of income. It's not even the sickness, the death and the rampant fear that we have experienced. That's all from Hashem and He only does things for the good. What I'm talking about is what this has done to our people and the world. It's made us angry. It's made us look for targets for our angst. Our lives have changed so much over this year in so many ways and that frustration, desperation and despondency has driven all of us to anger and resentment towards those that we falsely perceive have exacerbated our matzav- our situation.

I speak to myself here- as I usually do with these E-Mails- besides of course the ones trying to convince you make Aliya. (Although even on those I am speaking to myself as well as it inspires me again and again to appreciate the gift Eretz Yisrael is in my own life). So yes, I've been speaking to myself over the past month and been truly working on trying to get over this evil that I know has just been growing and growing within me and with most of the world. The evil of the blame game. The sickness that is driving us mad and filling us with hate and bitterness of looking, finding, targeting, and resenting those that we view are at fault or are not doing what we feel they should be doing.

There were three major funerals of great Rabbis this week. Thousands attended. People were furious. They are furious. They are angry at these "chareidim" that don't follow the rules. That don't seem to get it. That are clearly endangering their lives and everyone they come into contact with. The hospitals are over-flooded with "them". We are all suffering because of "them". Because of their ignorance. Because of their lack of consideration for others. They are so self-righteous. They won't eat fish and meat together on the same plate because it is dangerous, but they will sing and dance with thousands of people pressed against one another without any thought that their actions and "simchas" will end in funerals and in mourning. They think they are smarter than science. Their Rabbis are not taking stands. They think the Torah will protect them. And on and on and on ad nauseum…. Mamash…

On the other hand, if you really think about it, it's the fault of the government and their supposed "Science". This is science?! Is it the same science that told me at first I didn't have to wear masks, and then changed its mind and said that I do need to wear it and that they will help. That same educated science that is now telling me that I need to wear two masks. Is it the same science that keeps thinking that they have a handle on everything and yet the numbers keep rising. The science that seems to ignore the devastating effects of depression, suicide, unemployment and kids and parent going out of their mind with repeated lockdowns that are not working and are causing more damage than this pandemic is. C'mon man, do you really believe that no one has died for any other reason besides Covid and that these numbers are not being pumped a bit or more to further whatever nefarious goals they have.

If all of this is really about public health, why are pools and beaches open but shuls can't be? Is Corona so smart that it knows that public demonstrations against governments, or for civil rights issues are not places the Ministry of Health declared it should show up and infect at. Or is all of this just an insidious plot because religion, Hashem, prayer and Torah study have no real value. Certainly not as important and essential as standing and screaming "Bibi go home", "Black lives matter" "Stop the steal".  

Doesn't science tell us that the vast majority of the people that get Corona do not have serious symptoms or effects that are worse than the flu. Be honest, how many people do you know personally or that have heard about that caught the virus despite the fact that they followed all of the rules. Every death is terrible and tragic particularly those that could be avoided by adhering to simple rules, but with so many people getting it despite being compliant and the so many that are not at risk because they have either had it or because they are not in the groups that are high risk does it really warrant and do the benefits really outweigh the devastating consequences of these lockdowns for everybody. Or is politics playing a large hand here?

The hatred and blaming is only about what's causing the pandemic It's about the solutions for it as well. There are those that see in the very quick vaccine release with no long term-studies done upon it a significant danger and threat. Certainly one that doesn't outweigh what they view to be the very low risk of the danger if they would be infected. They're scared of it. Many of them don't like all vaccines. Many of them in general don't like modern medicine and are skeptical of it and prefer alternate forms that are "healthier". These people are evil. They care only about themselves. They are cavemen. They are delusional. They present a threat to the rest of us normal people. Their children should not be in schools, they probably shouldn't get married and they shouldn't be allowed in our synagogues.

And what about the other side who look at those people that do vaccinate as being naĂ¯ve, gullible, endangering their children. They are sheep to the slaughter. They are subjecting themselves to experimental treatments where the government and big pharma are getting big kickbacks. It's ridiculous these people that are running to get a vaccine that at best is only good for 7 months. (That's what it said on my certificate). How dare they force people and shame people for not being as blind as they are. For not being willing to subject their children, whose level of risk is so low, to these shots. What is this Nazi Germany?

And on and on and on…It's Trump's fault. It's Bibi's, it's Biden, It's the right, It's the left, It's the Rabbis. It's the chareidim. It's Big Pharma, It's the protestors. It's everyone else in the world besides me. I'm the only one that has any sechel. I'm the only one that knows what the right thing to do is. If everyone would just listen to me, this would all be over. So in order to achieve that goal. I'm going to shame, yell, post, fight, hate, condemn everyone that disagrees with me. That does things that are wrong in my perfect enlightened world-view. That's really the only way to solve the problem If they just listen to me. Right?

Admit it, you were enraged after reading some of the voices above. How dare I equivocate the two sides of the debates. It's obvious that this side is dangerous and a chilul Hashem and is harming people and the other side isn't. But the not so funny thing is that two of you will read those previous sentences and think I'm referring to opposite sides. I have a headache from just writing them. (or maybe it's from the vaccine I just took…hmm). I'm sick of reading them. I'm sick of discussing them. They are all evil. All-as in both sides. Because they all present an arrogance that they are the only ones that know what is right. They know what should be done and what needs to be done. It is that arrogance that Hashem says "I and the Baal Gaava- the pompous one, can't live in the world together," and frankly I don't blame Him. As I said in the beginning it's all evil under the sun. All we are seeing in the world is other people doing evil and we hate them for it.

It's a good time to read Parshas Yisro and remember a different world. Remember back on Sinai, when we accepted the Torah as one nation with one heart. Do you know why we were able to do that? The reason is because we all shared one common understanding. That was that we didn't know what it said. Unlike all of the other nations in the world that wanted to go over the fine print before signing on the dotted line. Klal Yisrael said "we will do and then we will hear". We don't know a thing. We don't need to know a thing. We don't need to know why You want us to do this, why we shouldn't do this. We don't care if what You command us is a pain in the neck- or another part of the body. It doesn't make a difference if the laws will limit our ability to work, to eat, the way we need to dress. It's even irrelevant if You are commanding us to not speak evil about someone else, if it means we have to love people that we really don't even want to be seen with. You command. You know what's best. And most importantly we understand that we don't know anything. That's how we could come together like one man and one heart.

It's fascinating if you think about it. The introduction to the Torah portion of the giving of the Torah is Yisro discussing with Moshe the inadequacies of the court system. He sees Moshe sitting from morning to night and the people standing around all day waiting to be given his guidance in all of their matters. It seems the current Israeli practice of waiting on lines all day to get your matter taken care of has ancient roots. Yisro saw a balagan, Incidentally the Ramban notes that they weren't there just to litigate their disputes. Moshe said the people had come 'li'drosh Elokim-to seek out Hashem" and the Ramban elaborates

"Moshe answered him that they come to me for many matters; to pray for their sick, to tell them what has been lost from them; as we find by other prophets that this was the practice… as well it was to judge for them and to teach them Torah"

They came to Moshe because they were in situations that they didn't know what to do. They were sick, they didn't know why they had lost things, they had disagreements about what was the right thing to do. What Hashem wanted from them. They needed Torah. They all knew that they didn't know. They sought Hashem. And they knew that arguing, blogging and all of the other experts in the world on Facebook or in the government really didn't know either what Hashem wants from us. That is the introduction to the giving of the Torah, despite the fact that according to many of the commentaries this story with Yisro took place after the Torah was given. It was placed here as the preamble to what the Torah giving was all about. What our prerequisites to receiving the Torah needed to be. We all had to know that we don't know anything. And we need to seek out Hashem.

This is not something that comes easily or naturally to people. Particularly to us opinionated Jews. We had to go to school to learn this trait. That school was Egypt. We all got A's in slavery 101. We got degrees in it in the Harvard of slavery schools with Professor Pharaoh and his incredible faculty. Hashem told Moshe this all the way back by the burning bush. This was sign that we were ready. Moshe had told Hashem back there by those leadership negotiations

"Who am I to go to Pharaoh and can I take out the Children of Israel?"

The Midrash explains that Moshe was asking Hashem what merit the Jewish people could possibly have. We fought amongst one another. We snitched and spoke Lashon Hara. We were too opinionated. We each thought we knew it all. Hashem answers Moshe cryptically

And I will be with you. And this will be the sign it was I who sent you. When you take out the nation from Mitzrayim ta'avdun osi- they will serve me on this mountain.

Don't worry Moshe, when the Jewish people will leave Egypt they will have a PHD in slavery. They will be humbled. Perhaps the most glaring attribute of a slave is that he doesn't ask questions. His job is to work and follow orders. He submits his will and his objections and his bright ideas and does what his master tells him to do. The doctor slave, the Rabbi slave, the baalabos, the blogger, the chasid, the modern one, the educated and the ignorant they're all the same. All of those Jews fighting and arguing, Moshe, that you think could never be redeemed. That you think will never submit. Don't worry about it. They will come to this mountain and they will all say na'aseh v'nishma. We don't need to hear up front. We were avadim to Pharaoh in Mitzrayim and now we accept your will. We saw the miracles, we saw the sea split, we experienced victory against Amalek and we have been eating Your Manna from heaven for long enough to know that we don't know anything. Whatever You say. Whatever You do. Whatever situation You put us in we are one man with one heart because we all know that You are running the show and nothing else matters.

We need to stop the blame game. We need to stop thinking that we know everything. We need to stop looking at what everyone else is doing wrong- I don't care how dangerous, stupid, irresponsible or offensive it is. And remember I am speaking to myself in all of this- I just include you in the "royal we" so I don't feel that guilty. Remember how amazing it was by Har Sinai. Remember how good it felt knowing that we didn't know but we knew that Hashem was there for us. He would guide us. His Torah would. Shlomo Hamelech at the end of Kohelet concludes after an entire book pretty much bashing all the "wise men" and all of their theories of what's good, what's bad, what we should do, what we shouldn't do labeling it all hevel havalim- it's all a bunch of hot air. His conclusion is one that is worthwhile for all of us to take to heart.

Sof davar hakol nishma- The end of it all when all is said and done:

Es elokim yira v'es mitzvosuv tishmor -Revere God and observe His commandments!

Ki zeh kol ha'adam-For this applies to all mankind:

Ki es kol maaseh halokoim yavi ba'mishpat- that Hashem will call every creature to account

Al kol ne'elam im tov im ra -for everything unknown, be it good or bad.

Chasidim read the last verse homiletically. All the actions of Hashem will be brought to account. Hashem will explain all that is hidden. All that is unknown. All that we might think is bad or all that we might think is good. It's all ma'aseh elokim- it's above our pay grade. It's hidden. It's not knowable. We just need to fear Hashem. We need to see Him. We need to be His good slave-alach. At the sof davar- at the end of the days-may it be in our times-when all is said and done, It's what He wants us to do.

Have a quiet and peaceful Shabbos,

Rabbi Ephraim Schwartz

 This week's Insights and Inspiration has been sponsored by Mrs. Aviva Cohen of my hometown Detroit in with gratitude to Hashem of her newest grandson born yesterday "tinok" ben Zehava Golda. Who it seems couldn't wait to come down to this world. May the newest addition bring much mazal, bracha and nachas to his parents and Bubby with good health and may they be zocheh to be m'gadel him to Torah, Mitzvos and his Bris should be b'ito u'bzmano!

Mazel Tov

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 RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" Az men chazert tsu fil iber vi gerecht men iz, vert men umgerecht-"  If you repeat often enough that you’re right, you will be shown that you’re wrong."

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

15) The earliest of the following periods is that of:

A) Alexander the Great

B) Alexander Jannaeus (Alexander Yanai)

C) Ptolemy II

D) Archelaus

 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 

https://youtu.be/-HrQgUDX4is    – The final Zoom class for this seadon in the Holy Land- Holy Rabbis Series on Rabbi Yehudah Hanasi. Enjoy!  

https://youtu.be/FZaDmIfqToc   - Shlom Yehuda Rechnitzes latest hit Im Eshkochaych sung by Dovid Dachs… This is sure to be the next chuppa hit… watch out Shwekey

 

https://youtu.be/NfznCv7WWDw   - Really beautiful Hatei in the snow by Rabbi K

 

https://youtu.be/XXHiXuPw7zM    - How Dovid conquered Yerushalayim for those that make it to the Era and places portion of this E-mail you can see the story and discovery right here!

 

https://youtu.be/BCh-yxlcEY8  – My kids just love this Gad Elbaz L;Chayim video

 

RABBI SCHWARTZ'S PARSHA/ ERETZ YISRAEL CONNECTION OF THE WEEK

 Status of Sinai - Parshat Yisro– When I was in yeshiva I remember hearing a vort that went something like this. We have two important mountains in our history; Mt. Moria- our temple mount and Har Sinai where the Torah was given. Seemingly of the two Has Sinai where Hashem revealed Himself to the world and spoke to us as a nation would certainly seem to be the more important of the two mountains. Yet, today we barely now where it is and it certainly doesn't have any Jewish significance to it. On the other hand, Mt. Moriah where Avraham brought his son up as an offering to Hashem became the holiest place in Judaism and is the gateway to heaven where the entire world comes to pray. Why is that?

 The answer given is that on Mt. Sinai we didn't do anything Hashem came down and revealed Himself. Hashem is present all over the world. Malei kol ha'olam kvodo- Hashem's glory fills the world. It's just hidden. So Hashem pulled away the curtain a bit and then closed it again. That doesn't create everlasting holiness. Holiness in this world only comes when Man finds and reveals Hashem, as Avraham did. That creates the holiness that lasts until this time.

 I was once sharing this idea with someone and I remember they told me a different answer. They said that Har Hamoria is in the land of Israel. Eternal holiness can only happen here. In Chutz La'aretz any holiness that is revealed there are just sparks that are gathered in and then it is desolate. It is empty. It is not holy. I liked the idea a lot however this past year I saw a fascinating quote from Rabbi Yehuda Halevi in his great classic work the Kuzari that seems to disagree a little about one point. He writes.

 Kuzari (Maamar Sheni) Anyone that prophesized only did so in Israel or for the land of Israel…Yirmiyahu prophesized in Egypt and it was all about the land of Israel. As well the prophecies of Moshe, Aharon and Miriam for Sinai and Parah are within the borders of Israel, the borders they are by the Red Sea and we ae told that the borders go until the Yam Suf.

 Now the verse and border that the Kuzari is quoting are the borders that were not given to the Jewish people when we entered the land of Israel. These are the borders Hashem told Moshe we will ultimately have as the Malbim suggests when we serve Hashem with love in Messianic times. So according to this idea even Sinai is part of Israel and thus the question reverts why is it not significant to us and why did Hashem only give us the Torah on a mountain that will not right away be in our borders.

 The answer, as most good Jewish answers is, that one question answers the other- that's why we ask so many questions. The Torah was given on a mountain that will only be ours in the future to teach us the eternal lesson and role of the Torah is to bring us to that day when Sinai will be in our territory. As long as the mountain is in Chutz la'aretz and the Torah is in Chutz la'aretz we have not yet fulfilled its role. It's calling to us to come back home and to bring it home as well. There is a known adage that if the Mountain will not come to Muhammed than Muhammed will have to go to the mountain. Well here it's quite the opposite. If the Yankel and Yisrael will not bring the mountain back home to them then the mountain will never truly be revealed the way it was meant to Yankel and Yisrael.

In 1967 that Har Sinai was part of Israel once again after the miraculous 6- Day War. But not all the Yankels and Yisraels came home with her. We didn't return and serve Hashem with love where we were meant to. And so we lost it. Sinai went back into Galus. It's time to bring her home again.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

The conquest of Jerusalem Part II - 872 BC-  Back in the good old days when I was a tour guide one of my favorite and basic places to visit is the Ir Dovid- City of David. Besides being a great place to talk about Dovid Ha'melech and the exicitng stories that took place in his palace that are full of scandal and intrigue. The finds over there really are amazing as many of them shed light on biblical stories and affirm the authenticity of the Torah. Not that we need that. But it's cool.

 The highlight of the Ir Dovid, particularly in the warmer months is the walk through the ancient water tunnels dug by Chizkiyahu. You'll have to wait until the Book of Yehshayahu when we get up to that. Now on the way down those stairs we pass by the famous Warren's shaft. Discovered by Charles Warren in 1867 they were climbing through the water tunnel and saw the shaft from the bottom. They scaled up the shaft and realized that it led to the underground tunnel that led into the city. This was the secret shaft that King Dovid was reffering to. All Yoav needed to do was to sneak in to the city through the Tzinor- pipe, rather than charge the impassable huge gates and wall. How awesome is that to show to tourists when Tanach mysteries and archeology go hand in hand.

 Now there are archeologists that have theories that debunk this shaft being the tzinor theory of Warren. Upon later discovery of a fortress around the Gihon spring where the water came from they believe it doesn't make sense that they drew water from here. As well they believe that the shaft was in fact floor level and the floor wasn't dug out until later. But there are still those that argue and go with the first theory. It's a better story and why let a few questions dislodge an awesome tourist experience. Regardless I sure hope to bring y'all there soon. Yerushalayim is waiting and calling for her children. Now we just need the skies to open unless you guys know of any water tunnels to crawl in here from…

 RABBI SCHWARTZ’S TERRIBLE OPINION JOKES  OF THE WEEK

 Just be careful because people are going crazy from being in lock down!

Actually I've just been talking about this with the microwave and toaster while drinking coffee and we all agreed that things are getting bad.
I didn't mention anything to the washing machine as she puts a different spin on everything.
Certainly not to the fridge as he is acting cold and distant.
In the end the iron straightened me out as she said everything will be fine, no situation is too pressing.
The vacuum was very unsympathetic... told me to just suck it up, but the fan was more optimistic and hoped it would all soon blow over!
The toilet looked a bit flushed when I asked its opinion and didn’t say anything but the door knob told me to get a grip.
The front door said I was unhinged and so the curtains told me to ........yes, you guessed it .....pull myself together

 You know what they say about opinions? Take away the 3.14159265359 and you have onions

 What sort of dice has its opinions formed by preconceived notions? A prejudice

 Unpopular opinion: frisbees aren’t heavy enough. Discus.

 My friend asked me for my opinion on his new bed...I told him I'll sleep on it

 I once got stuck on a deserted island. It got very lonely very fast, and I wanted some company. I decided to state my opinion on the upcoming election.The island went from deserted to crowded very quickly

 An activist ask about my opinion on immigration reform. Apparently I'm on the fence about it' is the wrong answer

 A king had 10 wild ferocious dogs. He used them to torture and kill any minister that misguided him. A minister once gave an opinion which was wrong and which the king didn't like at all. So he ordered that the minister to be thrown to the dogs.

The minister said, "I have served you loyally for 10 years and you do this?”
The king was unrelenting.
Minister pleaded, "Please give me 10 days before you throw me to the dogs."
The king agreed. In those 10 days the minister went to the keeper of the dogs and told him he wanted to serve the dogs for the next 10 days.
The guard was baffled, but he agreed. So the minister started feeding the dogs, caring for them, washing them, providing all sorts of comfort for them. So when the 10 days were up. The king ordered that the minister be thrown to the dogs as sentenced.
When he was thrown in, everyone was amazed at what they saw. The dogs were wagging their tails playing with the condemned minister, licking his feet.
The king was baffled at what he saw. "What happened to the dogs? !!!" He growled.
The minister then said, "I served the dogs for only 10 days and they didn't forget my service. I served you for 10 years and you forgot all at the first mistake!"
The King realized his mistake and replaced the dogs with crocodiles!

 Never ask a skunk for their opinion. You might get their 2 scents.

 People keep telling me I wouldn't value other opinions enough. Little do they know.

 A guy walks into the vet`s office with a hamster.

He lays the hamster on the table and the doctor says, "I`m sorry, sir, but your hamster is dead."
"I want a second opinion!
" the man demands.
So the doctor brings in a cat. The cat walks around the hamster, sniffs him and shakes its head. "Well the cat says your hamster is dead," says the doctor.
"Well I want a third opinion." So the doctor brings in a Labrador retriever. The lab walks around the hamster, sniffs him and shakes its head. "The lab says your hamster is dead."
"OK, fine. What do I owe you?"

"$650" the doctor said.
"What?!? What for?"
"Well, you owe me $50, but the other $600 is for the cat scan and the lab test."

 An artist takes his work to a gallery for the first time.

A well-known art critic happens to be there and spots the painting. He walks over to the young artist.
"Excuse me, would you like my opinion of your painting?"
"Sure,"
replied the artist.
"Frankly, it's completely worthless."
"I know, but tell it to me anyway.

 A congregant asks his rabbi, "Rabbi, you're a man of God. So why is it that you are always talking about business, when I, a businessman, am always talking about spiritual matters?"

"You have discovered one of the principles of human nature," the rabbi replies.

"And what's that Rabbi?"

"People like to discuss things they know nothing about."


 Isaac, through hard work, became wealthy. As he lay dying, he talked to his wife, Sophie.

“Sophie ... here are my last wishes.”

“Whatever you want, I’ll do.”

“First, the business I leave to Morty, our eldest.”

“Morty!” Sophie protested. “Morty’s always with the girls. Better to leave it to Jeffrey.”

“OK, Jeffrey,” he sighed. “Now, the bonds I leave to Thelma.”

“Better me,” argued Sophie. “In two days, she’ll spend at Bloomingdale’s.”

“Alright. The summer house I leave to our Ava.”

“She’s not spoiled enough? Leave it to Morty.”

Finally, summoning his last ounce of strength, Isaac sighed, “Sophie ... who’s dying here – me or you?”

 *********************************

Answer is A –You don't really have to know that much about Jewish history to get this one correct. All you have to know is that Alexander the Great is the one that brought Greek culture and ultimately what led to Roman culture into Israel. Therefore everything else is going to be after him. The Ptolemys were the generals in the Egypt in the South who took over after Alexander died. Yannai one of the post Chanuka Chasmonaim kings and Archaleus was a son of Herod int eh Roman period. So that was easy and the score is now 13 for Rabbi Schwartz and 2 for the Ministry of Tourism on this exam.