Karmiel

Karmiel
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Showing posts with label Bnai Brak. Show all posts
Showing posts with label Bnai Brak. Show all posts

Friday, April 3, 2020

Home Alone- Parshat Tzav / HaGadol- 5780 /2020


Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
April 3rd 2020 -Volume 10 Issue 24 9th Nissan 5780

Parshat Tzav / HaGadol

Home Alone
So how's your week been? Have you ever had a stranger week in your life? Has there ever been a stranger week for the entire world simultaneously? This past Rosh Hashana and Yom Kippur when we said our prayers of V'sein pachdecha al kol ma'asecha v'aimascha al kol ma she'barasa- that Hashem should place his fear on all He has made and His dread on all He has created, did we have any idea that this is what it would look like? Did we really think that Hashem was listening to our prayers then and finally after two millennia decided to give us a taste of what we were asking for? Yet, another thing to blame us religious Jews who said those prayers on Rosh Hashana for…

No one's life is the same. Some people are going crazy with their kids in the house with them all day. Others are sitting at home alone, unable to socialize, shop, go to classes, shul or work. Many have lost their jobs for the unforeseeable future and have no idea how they will provide for their families. While many have seen their life savings, their retirement, their 401K's and nest eggs wiped out. This is not to even say anything about the ones who lost someone close to them, who has someone suffering from this plague and they can't even get close to reassure them, to hug them and tell them it will all be alright; even if they're not sure if it will. The videos of the weddings that are made without most of the bride and grooms friends or families to be there and celebrate with them on their most special days and the 5 minute funerals of parents, grandparents and religious leaders, many being buried without even the traditional tahara/ purification preparations and with just the select immediate family members that could get there on time, are heart wrenching. Mindboggling. Almost unfathomable. But yet they are the reality of a world that we prayed for this past Rosh Hashana, that is waking up to the notion that nothing is in our hands anymore. And that nothing probably ever was until now as well.

For me, my strange week was in Jerusalem all alone. I wasn't in isolation, thank God. I was just away from my family. See, Hashem was good to me. When this all started a few weeks ago I had a few friends on my Frum Anglo Tour Guide Whatsapp group that were freaking out. What's gonna happen? How will we pay our bills? Everyone is canceling! I told them that all they have to do is check into their local Beit midrash, find a chavrusa/ study partner and start learning Torah. The Satan will never be able to take that and will quickly get them some type of work just to prevent them from learning. That's his job after-all and he's pretty good at it.

So I can home that evening and told my wife that perhaps I would start giving Torah classes once again. A few people had been asking me for them and I had been so busy with tours I haven't given any besides of course my Shabbos sermons, for years already. Well with my newly opened schedule, this was my chance. I went to sleep and sure enough the next morning I got Satan's call. I had tourists and dear friends that I've taken quite a few times over the years that were in Israel. They had actually been here from before Purim and decided to stay until Pesach at least, with everything that was going on. Would I be able/ interested to come into Jerusalem where they would put me up to learn with their children every day for a few hours.? They need to keep up with school work and it seems that I might be the right person for the job.

 "Ummm…. Sure!"- I responded, thinking to myself how "Man… that Satan works fast… he must really be intimidated the impact my classes would have on the universe."

I also very quickly realized that it would mean that I would have to forego the pleasure of being able to spend quality time cooped up in my own home with my wonderful, quiet and peaceful never fighting, arguing or screaming children whom I love and miss. And that my dear wife- their mother would be able to have all of this enjoyment for herself. Being a generous husband and not wishing to deprive her of the special opportunity this presented her with, I grudgingly accepted this position.  Truth is she's pretty used to me not being home a lot and we just wanted to keep the routine for the kids not seeing their father too many days in a row.

So off I went to Yerushalayim. The first day or two coming back to my room it was kind of nice. I of course called every day to tell my family I loved them. It seems there was a lot of yelling and screaming in the background. It must have been a bad connection I guess. But once I hung up it was quiet in my room. I was able to work on my computer. To learn and to just chill. But then it started to get lonely. I made some phone calls. Called friends, relatives. And it was just getting lonelier. Quieter. The news kept coming in. And I just didn't want to look at it or read it anymore. I'm a people person. It's my job. It's my personality. And now there were no people. Just me and Hashem. All alone, all week long for the past 2 and a half weeks. Besides for of course Shabbos, that I came home for; can't miss out on the Rebbetzins chulent… oh and my kids of courseJ.

I've spent a lot of time with Hashem lately. I think a lot of us have. I'm pretty sure it's what we are meant to be doing. So much of who we are and what we do is influenced by all of those around us. By our schools, our peers, our communities and even our families. What is it like when we are all alone? When we take all that away. I've thought about the first Jew ever Avraham, which really is the beginning of our nation. His story as well begins with that first command to be alone. Leave your land, your father, your community to the place I will show you. We've all just stepped on that train right now. Leaving everything behind to the place Hashem seems to be taking us.

Being alone forces me to introspect. Not about anyone else, but about myself. Hashem has put me alone in a room without family. There are so many lonely out there without spouses, without families that do this all the time. Have I cared enough about them? Have I really tried to help them? Or have I just stuck their names on my tehillim list at best. I am out of a job in the foreseeable future. How many people do I know that have been like that for a long time and what have I really done to help them? I'm not sick or dying Baruch Hashem and I don't want to be either, but have I in the past known so many people that are and haven't visited them, called them, cared more than three seconds and making a "tsk tsk they should have a refuah shlayma". Have I really ever empathized as I should? Loved my friend like myself as I should. Cared about the world as I should. Their tzaros. Their problems, their distance and unhappiness.

Have I ever cared about…. Hashem… His pain… His loneliness… His longing for me to finally get it and become me…as I should. Reb Chaim Sanzer says that we start off our Rosh Hashana davening with the prayer for the fear and dread upon the world because we have a rule that 'he who prays for his friend will be answered first'. Thus if we daven that the world fear Hashem and are in awe of Him than Hashem will make it that we get that fear and awe of Him before them. I think I'm finally starting to feel it.

This Shabbos, the one before Pesach is traditionally called Shabbos Hagadol- the big or great Shabbos. There are many reasons given for this title which include the Rabbi's "big" long sermon with all the laws and inspiration for Pesach which I don't know too many people that will be feeling bad that they are missing out on this year. We've all had plenty of time to prepare and learn about the holiday over the past couple of weeks. The parents with kids are learning it all every day as they home school. Welcome back to fourth grade. The ones without kids are just surfing the internet and reading or learning all the messages that they are constantly being forwarded.

This year in my lonely introspection I had another idea why it may be called the big or great Shabbos. The midrash tells us that Shabbos was also lonely. See, every day of the week had a partner. Sunday had Monday Tuesday had Wednesday and Thursday had Friday. Shabbos was alone. It was single. It complained to Hashem. Hashem told poor Shabbos don't worry. You'll get your partner. It will be the nation of Israel. So Shabbos waited and waited and waited…for 2448 Until Shabbos HaGadol, the 10th of Nisan. On that Shabbos the Jews took their lambs and tied it to their bed and declared that they were ready to become the nation of Hashem. We were ready to finally leave that single life of hanging out in that meat market of Egypt and meet our Bashert Shabbos.

What does it mean that every day had its pair? On each day of Creation there is a connection between a spiritual element and a more physical element that is meant to reveal that spark. To bring Hashem's light from above down below over here. Some of the days Hashem created more physical creations; land, animals, fish water and mankind. On others the more spiritual ones like light, sky, stars and celestial beings. Each day has its partner. It's counterpart that will reveal the spiritual in this world. Shabbos is the day of rest. It's the day when the world will be infused with the ultimate spirituality. The day when the whole world will know it has a Creator. But it needed a partner down here on this world to bring it out. Hashem said don't worry, Shabbos. There is no shidduch crisis. You just have to wait a bit. And Shabbos waited. It waited for the day it would be great. It would find its partner. When it could finally come out of quarantine.

There was another day when there were people sitting alone. It was also Pesach. It was in the same place eerily enough that once again today was in quarantine. We talk about it every year by our Pesach Seder. That city was Bnai Brak. And there were a group of Rabbis that gathered and self-isolated themselves all night long. These Rabbis felt very alone. Their Temple had just been destroyed. Last year they were all in Jerusalem for the seder night eating their Korban Pesach. They were together with Hashem. Now it had all been destroyed. They spoke about the leaving of Mitzrayim all night long and they came to a conclusion that night. The conclusion was that we recite the story of leaving Egypt each night while we are in exile. We never did that before. In the evening service we only had the first two paragraphs of the Shema that don't mention Egypt. The reason, according to the sages, was because the verse that told us that we must remember Egypt an additional time, was referring to when Mashiach comes. But that night they came to a revolutionary conclusion. They decided that when Mashiach comes we won't recite the story of Egypt anymore. Therefore, the additional time to recite that third paragraph of Shema was in the evenings of galut; our exile.

But why? It's particularly strange since that night they were all talking about the Exodus all night long. What were they talking about? The answer one of my Rabbis suggested was that they were discussing the work that lay before them as we entered into this final exile 2000 years ago. They realized that Hashem didn't want the Beit Hamikdash to sanctify Him anymore. He wanted us to go back to the beginning and start anew and raise him up from this world all by ourselves. Our Exodus from Egypt was Hashem swooping down from heaven. Himself, without any messengers, without any angels and even without any merits of our own. It was Him creating and taking us out. It was all from above.

Our work in Exile this time around is not to wait for Him to swoop down, but rather for us to build, build and build up to Him. We read the story of Egypt at night in the dark while we are in this galus to remind us that is our work. Once we have completed that work though, we will not need to remember it anymore. We will have restored the world to Creation, to perfection. That was the lesson and message of the isolation in Bnai Brak. It was the lesson of how to create a home. It was the lesson we learned when we felt we were alone.

The word for alone or for quarantine that we keep hearing in Israel in Hebrew is bidud or bodahd. In the Torah do you know who is bodahd? The leper or the impure person. They are sent out from the camp. They are removed from society to contemplate their sins. This is their recovery. They do this in isolation.

But do you know who else is always badahd? An infant. But not in the isolation/quarantine type of way. The word dahd also is the term for the part of the mother's body that a baby nurses from. It's where he gets his sustenance from. It's where he is the closest and most peaceful to his creator. It's the only place he wants to be.  Hashem has put us this month of Nissan and this holiday of Pesach in isolation. We are alone, but at the same time we are as close to him as we can get. We recite Shir Hashirim- the song of songs by our seder night and we keep referring to Hashem as our Dodi- our beloved, the place where we nurse from, the place where we connect most intimately with our Creator. 

This Shabbos is Shabbos Ha'Gadol. This Shabbos we will all be with our Creator. Shabbos Ha'Gadol this year falls out exactly on the 10th of Nissan as it did 3332 years ago when we first made it great. May this Wednesday as well be the day of our redemption as place the last bricks our Father is waiting for to finally bring Him out of isolation from us and may we see the fulfillment as well of the conclusion of that prayer on Rosh Hashan the tzmichat keren (korona?) of David avdecha b'meheira v'yameinu.
Have an incredible miraculous GREAT Shabbos,
Rabbi Ephraim Schwartz

 This week's Insights and Inspiration is sponsored by me dear friends and tourists Charlie and Robin Myerson of Scottsdale Arizona in appreciation of all of the refreshing and inspirational weekly insights with the fondest memories of our trip with Rabbi Schwartz and as a merit for a refuah shlaima for all those that are sick.
Thank You!

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Special Amazing Pesach Offer Just for you!!!

In honor of the holiday of Pesach and all those that are stuck at home and are looking for the perfect inspiration. You can't go to any bookstores and even when they were open you just couldn't find the perfect book. Well now Rabbi Schwartz has taken care of you! This Pesach you can have the "Most Enjoyable book you've ever Read about Pesach" delivered right to your E-mail box in a perfect PDF file. How do I know that is the most enjoyable book? First of all, that is the title of the book. Second of all the author is me. Third of all I'm a tour guide and tour guides are not allowed to lie or exaggerate. It's against the rules. Fourth of my mother says so and she certainly never lies. Neither do all of those that purchased the book when it first came out in print and entirely sold out pretty quick.

Some of the great chapters include
Kid-ding Around
The Worst Jew
Ani V'Ata
Of Mouth and Men
Animal House
The Holy Prophet
Family Business
and
Jewish Trip Planning

And here's our blurb from the back of the book

With his world-renowned wit and wisdom and his love for every Jew, Israel, and inspiration (and chulent), Rabbi Schwartz brings to life the timeless and yet original messages and ideas that the holiday of Pesach can and should mean to every Jew.
From the beginner to the greatest scholar, from the Kabbalist to the Chasid to the Yeshiva student, young and old, this book will definitely be the most enjoyable book you've ever read about Pesach.
QUOTES ABOUT THIS LITERARY MASTERPIECE
 (That Were Never Really Said)

"This is a really great book, I'm so glad that my son become a rabbi, tour guide, and author rather than a Doctor or a Lawyer."-My Mother

"This book has changed my life in so many ways; I attribute all my success in life to Rabbi Schwartz's insights and weekly Inspiration."-- Shlomo Yehuda Rechnitz

"I knew that when I threw him out of my Yeshiva it would inspire him to become the next leader of the Jewish people."--Quite a few of my Rabbis and Principals

"I love being on a diet; it makes me feel so healthy."- The author

SO HOW DO I GET IT? HOW MUCH DOES IT COST?
The answer is the Book is absolutely Free- with a donation of your choice to the Young Israel of Karmiel at the following link.
That's right. How we can set a price on an inspirational Pesach Seder for all of our incredible readers. The donation is merely your way of showing your appreciation for all the weekly inspiration you get from our E-Mail, your expression of your unity with us here in Karmiel and our great work of settling the land and building a shul and community that welcomes all Jews. It's your way of helping your favorite Rabbi continuing to be able to pay the bills for our shul and community while we are locked down for the next foreseeable future-but still have bills to pay. So whatever you can help out with is great. You can donate a dollar or $1000. $10, $18, $36, $50, $100, $180 or $672 if that is the gematria of your name.
It's all good…

So don't delay make your donation and start reading the most enjoyable Book Ever on Pesach!

Your donation can be made by clicking on the following link
(ignore the High Holiday Campaign Paypal message I haven't figured out how to change that)

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" Falen falt men alain, ober oiftsuhaiben zikh darf men a hant fun a freind "-. To fall down you manage alone but it takes friendly hands to get up..

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
21) A German Crusader compound in Jerusalem can be found in:
A.    Damascus Gate
  1. Viri Galilaei Church
  2. The Jewish Quarter
  3. The Armenian Quarter

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

https://soundcloud.com/ephraim-schwartz/shiras-hayam-the-song-of-the-sea-vayosha   - In honor of Pesach my latest composition! Vayosha Hashem- the song of salvation at the Sea. Thank You Dovid Lowy for the amazing vocals and arrangements…love that jungle bongo beatJ

https://www.youtube.com/watch?v=Gfo8AQJCJys  Perhaps one of the most beautiful and moving songs of this virus Abie Rottenberg and Baruch Levine "Place where I belong" Torah Scroll corona 2020 reboot. Must watch…

https://youtu.be/wL9VW_Srqr4  – 25 artists singing "Someday We will all be Together"-while in isolation- what a great Zoomy idea…

https://m.youtube.com/watch?v=p8ryM0ClJKM  – Awesome Twas the night before Pesach from the Rosengolds hilariously genius!

https://www.youtube.com/watch?v=RVKoNZloRvQYishai Ribo Keser Melucha hauntingly beautiful Corona composition…


RABBI SCHWARTZ'S PARSHA/MITZVA CONNECTION OF THE WEEK

Todah– Thanksgiving  One of the sacrifices that are mentioned in this week's Torah portion is the mitzva of the thanksgiving offering. Interesting enough we read about this korban more often than not on the week before Pesach which is not only the day when we thank Hashem for our salvation, but it also the week that has the one day a year that we do not recite mizmor l'toda- the psalm of thanksgiving that corresponds to this offering. The reason for this is because this offering consisted of forty loaves of bread, of which thirty-six were eaten as part of a festive meal after the offering of the Korban. Since ten of these loaves were chametz, and chametz is prohibited from the middle of the day before Pesach, the Korban Todah was generally not brought on that day. As a result, Ashkenazim do not recite Mizmor l’sodah on the morning before and during Pesach and on erev Yom Kippur.

Now as we mentioned last week that we can't bring sacrifices today however the recital of the sacrifices can achieve the same objective and even perhaps the biblical mitzva of the sacrifice. Thanksgiving though is perhaps a bit even more so. The Rambam notes that the essence of our biblical commandment to tell over the story of Pesach Seder night is to sing and thank Hashem for rescuing us. The Chasam Sofer in a revolutionary statement suggests that same idea might apply to both Purim and Chanukah that there is a biblical commandment to praise Hashem for the miracles and salvations. Perhaps, he suggests that is the reason when we make our blessings on the lighting of candles and reading the Megilla we say that Hashem has sanctified us with His mitzvos. This is despite the fact that the candle lighting and Megilla reading are rabbinical commandments. They both obviously celebrate holidays after the giving and writing of the Torah. Yet since there is a biblical obligation to thank Hashem upon having a miracle those expressions of it fulfil that biblical commandment.

Now the sacrifice of the Todah was brought upon four by individuals These are people who recovered from illness; were freed from jail; crossed the sea; or crossed the desert. Today we do not have the sacrifices however there is a bracha called HaGomel that is recited for these individuals. The Rosh suggests that it is in place of that offering. The words of the bracha are "Blessed are You, Hashem our G‑d, King of the universe, Who bestows kindness upon the culpable, for He has bestowed goodness to me.". As the sacrifice was only brought by daytime it should be made during the day. Preferably as well it should be done in front of a minyan of men and even in shul when one gets called up to the Torah. The blessing should be made within 3 days of one of the above circumstances but up to a maximum of 30 days.

Women as well may make this blessing. Many certainly have a custom to make it after childbirth by coming to shul and reciting it. As well their husbands can make it for them. Ashkenazim generally recite this blessing when traveling overseas, but not on local flights. Sefardim though will say it anytime they travel out of their city. In Israel it is very common to hear Sefardim make it regularly when they get called up to the Torah for that reason. So you shouldn't necessarily think they went to jail or were sick.

There is another custom as well that we find that many great rabbis upon being saved in miraculous ways from death established an annual seduat hoda'ah- a thanksgiving meal. They invite friends and family each year and they recite the story and praise Hashem. In fact we find that there were communities that established their own "Purims" on days that they were saved from a plot or pogrom to destroy them. According to the SeMaK all of these are biblical fulfillments of the commandment to give thanks to Hashem. God willing when this Corona virus is finally over we will all gather in Yerushalayim with Mashiach (hopefully by this Pesach) in a large public Gomel ceremony where we can bring the thanksgiving offering for our salvation.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Reconciliation? Civil War Part III 939 BC – So most of the tribe of Benjamin had been wiped out by the tribes after the civil war that all started by the incident of the Pilegesh/ concubine that had been desecrated by the men of their city of Givah and that they refused to hand them over to the tribes for punishment. Now when the tribes originally decided in Mitzpa to go to war the Sanhedrin Court demanded that all cities come to Beit El to decide on their fate and join the ensuing battle if it came to that on pain of death. Once Binyamin refused to play ball they made a second oath that they would not allow any of their daughters to be given in marriage to any Benjaminites. That's where the situation stood until the Jews had regret. A whole tribe can't be destroyed what could they do?

So the Sanhedrin gave a call and realized that there was one city that had not come to the call in Beit El, not for the war and not for the oaths. It was the city of Yavesh Gilead which is on the eastern side of the Jordan River in Jordan. Some suggest it is tel Al AChariz there which is near a river called Wadi Yabez- which kind of sounds like Yavesh and they found artifacts from this period there. As well it is only about 14 KM from Beit Shea'an which would make sense based on other biblical stories we will get to with this city. But anyways this city didn't come which meant two things. One, the city had to be destroyed for not heeding the call and the oath by the Sanhedrin that everyone should join. Second, that since they never took the second oath their daughters were able to marry Binyamin's tribe. So 12,000 men went to the city and based on the instructions of the Sanhedrin they killed all the men and married women and spared the 400 single girls that were there. What we wouldn't do to solve the shidduch crisis. Now that's thinking out of the box…

The 400 girls were than brought to the men of the Binyamin that were hiding in Sela Rimon and given to them as wives. They called out to them in peace. They accepted the peace. Thank God the tribes were back together again. There was one problem left though. See there was still a bit of a shidduch crisis because there were 600 men that were hiding there in Sela Rimon. 200 still needed wives. We'll talk next week, before Pesach god willing, as we conclude this story and the entire book of Judges, about how they solved this problem. But this story should again make us realize how as much as we discuss and speak about Jews fighting and the tragedy of machlokes and lack of unity among our people, we are way better than what was going on back then. We've come a long way…And if there fights, sins, wars and hatred could ultimately be resolved and we merited to the book of Samuel and king David and the Beit Hamkikdash then we can certainly merit that again today.


RABBI SCHWARTZ’S AND EVEN MORE TERRIBLE CORONA JOKES  OF THE WEEK


FUNNIEST MEME's of the WEEK
Homeschooling update- My child just said that he hopes he doesn't have the same teacher next year.

Homeschooling Day 5- for Science we studied the effects of Nyquill on students

I'm starting to feel like Noah- cooped up in an Ark with a bunch of animals that constantly need feeding

This year by the edict of the Rabbis we will not recite the story of Rabbi Eliezer, Rabbi Yehoshua, Rabbi Eliezer Ben Azarya and Rabbi Akiva that were sitting together in Bnai Brak as it is against Ministry of Health guidelines

Somebody asked me what I am doing in these challenging lockdown period that we are living. I told them I am in Import-Export. I import messages and memes from one group to another.

Dr. Suesses version of social distancing in Seder 2020-
I do not want you in our house
I do not want you or your spouse
I do not wish to eat with you
At Seder one or Seder two
Don't get me wrong I think you're nice
But the Ministry of health gave out that advice
You must avoid one plague more
And shoo Eliyahu from your door
At next year's seder we will all tell
How we were all saved by Purell

I have the most loving wife. Last night I woke up and she was holding a pillow tightly over my face to protect me from the Covid19 virus

I need to get out of this bed… I'm late for the couch

Be like Darth Vader- Wears a mask, socially and emotionally distant, doesn't visit his son and daughter, follow orders.

Every  country got the corona virus but China got it right off the bat

FYI just typing "Chametz" into google does not qualify as searching for Chametz

Looking for a zoom group to yell Ka'eiiiileh on Chol Hamoed Pesach with.

Stepped on my scale this morning and it said please use social distancing- only one person at a time.

Anybody know how many days we have to daven at home before we can file for place of worship tax exemption

Newest airport codes
LVG- living room
DNR- dining room
BKY- backyard
BTH- Bathroom
KTH-Kitchen
MBR-Main Bedroom
PAT-patio
OFC- office
WNC- wine cellar

I took the Mezuza off my front door and put it on my fridge as it seems that is the only door I have been opening and closing


The Coronavirus Haggadah,PART I

Who knows zero?
I know zero. Zero is how many toilet paper squares there are left to spare.

Who knows one?
I know one. One is the number of houses you're stuck in with your family. Zero is how many
squares there are left to spare.

Who knows two? I know two. Two are the number of latex gloves that we wear. One is
the number of houses you're stuck in with your family. Zero is how many squares there are left
to spare.

Who knows three? I know three. Three are the meters everyone must keep for social distancing. Two are the number of gloves. One is the number of
houses with your family. Zero is how many squares there are left to spare.

Who knows four? I know four. Four are the times you wash your hands after touching an elevator button. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare.

Who knows five? I know five. Five are the times you went to the supermarket to find eggs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare.

Who knows six? I know six. Six is the minimum distance of feet for Americans who don't know what a meter is that you should maintain from your fellow human being. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare.

Who knows seven? I know seven. Seven are the days of the week I have spent with my children in the house.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows eight? I know eight. Eight is the new amount of cups of wine you can have at the
seder this year. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows nine? I know nine. Nine is the number of months from now when all the Corona babies will be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows ten? I know ten. Ten is the minimum number of seconds you have to count down
from any time your schooling-from-home children nag you during your working-from-home day.
Nine are the Corona babies months to be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows eleven? I know eleven. Eleven are the stars, which you know because stargazing is
one of several new habits, now that you're stuck at home. Did you know there are 88
constellations? Cool. Ten are the seconds you have to count down. Nine are the Corona babies months to be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows twelve? I know twelve. Twelve are the new grey hairs on your head. Eleven are the
stars, Ten are the seconds you have to count down. Nine are the Corona babies months to be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows thirteen? I know thirteen. Thirteen are the total hairs left you haven't pulled from your head. Twelve are the new grey hairs on your head. Eleven are the
stars, Ten are the seconds you have to count down. Nine are the Corona babies months to be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

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Answer is C–  Things are looking really bad for me now boys and girls. This is another one I got wrong. I don't even have a passing grade anymore. And this was one that I should have gotten right! I pass by it all the time and even mention it on some of my tours (at least when my tourists notice it and ask me about it). The correct answer is of course in Jewish quarter by the steps going down to the Kotel on the left there one can see the remains of this Crusader compound which included a hotel and lodging fro Christian pilgrims by the hospatilier knights that lived there in the 12th century. For some reason my mind went blank and I went with Armenian quarter where I knewthe David Citadel tower was also a Crusader compound and was located there. For some reason this was not the right answer. Maybe it wasn't the German ones that built.. I dunno…Regardless I should've gotten this one.  So my stinky score now stands at Schwartz 12 and 9 for MOT (Ministry of Tourism) on this exam. Things are not looking good for me now…Better up my game.

Thursday, April 21, 2016

The First Seder- Pesach 2016/5776

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

April 21st 2016 -Volume 6, Issue 29 13th Nisan 5776
Passover/Pesach

The First Seder
OK, there’s no time to seduce you into reading this E-Mail with a cute line, joke, story anecdote or provocative statement. It’s Erev Pesach and there’s still cleaning that needs to done. Or as my wife says “We’re not even close to being ready yet”. Get off that computer. You haven’t been home all week. The kids have done enough already. The little ones are jumping off the roof. I imagine that it’s because they probably haven’t eaten in a week, as the fridge is pretty bare. I think my bunnies are the only ones getting any food. I am married long enough though not to say anything though. I do want to eat this Pesach. Shani’s married and not here to help. Yonah’s making money cleaning other people’s houses in Jerusalem. And although my wife wanted to try to hire him to clean our place, it seems that we can’t compete with those fancy Rechavia Americans. And here I thought we might have earned a little protekzia with my son. How can he give up helping his mother around the house just to make a few shekels? What type of education is he getting? Who would leave this poor hapless woman all alone with two little mischievous kids and people knocking on the door all day to buy clothing and a whole house to clean for Pesach by herself? How could my son do that? I wonder who his role model must be…Oh…I guess I’ll be quiet now.
Anyways there’s no time here. I’m getting nasty looks. Let’s talk Seder. The night that we have to get it all on. The night that we have to pass on eternal messages to our family. We will bond. We will create memories, traditions, and truly tap into the essence of our souls. It’s also the night that we have absolutely no time to properly prepare for. We’re so busy cleaning, cooking, and in my case touring -thank God. Yet we know we should prepare. It has to be meaningful. We can’t be falling over our faces. We want to have what to share, what to inspire with. This is particularly true for those of us that live in Israel, where you don’t get a chance to make-up on a second Seder what you missed the first night. Ok maybe it’s because we don’t need the extra time to explain to our children, how and why America is not the golden ‘Promised Land’ and that they are still in Exile despite the plethora of Kosher Pizza shops, Yeshivas, synagogues and Jewish organizations and presidential candidates that they have there. Yeahhh…those of us over here figured that out already. But still there’s so much to pack in and it’s only one night. So what to do?
Now many of you were fortunate enough to purchase this great brand new book that came out this Pesach aptly titled “The Most Enjoyable Book You’ll Ever Read About Pesach” by some Tour Guide/author in Karmiel. It’s the other 1824 of you that I’m concerned about. Yes I am keeping count J.  (You can still order by the way…). So what to do. Well in college and high school for that matter, you know that period in life when ‘who had time to study?’ We were too busy doing far more important things like…ummm… sleep? It was also that period when we honed our fine skills of cramming at the last minute. Cliff notes, were our text books. Sound bites were what we developed our essays from. We saw the movie or the TV version and we were good to go. It’s how we passed. So with that in mind it seems that the author of the Hagadda also understood our predicament and he gave us the long and short of it in the first few paragraphs. A short little ‘movie’ or picture of the Seder that was done from which all Seders can be learned from. A Seder that the Hagadda tells us took place in the city of Bnai Brak, Israel at the home of none other than the great Rabbi Akiva in which all the great Rabbis of his time joined him for. Let’s take a look at that and then we’ll be ready to go. The Hagadda goes as follows.
And even if all of us were wise, all men of understanding, all elderly, all of us knowing the Torah, there is still a mitzvah upon us to tell about the Exodus from Egypt. And whoever talks about it at length is praiseworthy.
It once happened that Rabbi Eliezer, Rabbi Yehoshua, Rabbi Elazar Ben Azaryah, Rabbi Akiva and Rabbi Tarfon were reclining in Bnei Brak. They were discussing the Exodus from Egypt all that night until their students came and said to them: "Our teachers, the time has arrived to read the morning Shema."
An interesting story certainly. But as far as information goes, there doesn’t seem to be much to go on or learn from here. Great Rabbis get together and they spend all night talking OK, I got that, but what did they say. What was it all about? What are we supposed to learn from this and how can it make our Seder more meaningful? Is there anything more that we can derive from here besides a pressure to find things to talk about all night and to try to stay up as long as possible?
So now is the time to become a little Talmudic with me. Every word of the Hagadda is precise. There is a tremendous amount of information in this little snippet. We just have to scratch it a little and poof it will come out. The first thing we should examine is that why was it necessary to tell us that the Seder took place in Bnai Brak. We generally don’t have information as to where any particular speech or teaching takes place. In addition it’s interesting to note that the sage that lived in Bnai Brak was Rabbi Akiva. The Head of the Sanhedrin who attended was Rabbi Elazar Ben Azariya who lived in Lod. And yet he came to Rabbi Akiva. As well interestingly enough was that all of these Rabbis came. Rabbi Tarfon is perhaps one of the most important protagonists of Rabbi Akiva. Rabbi Eliezer Ha’Gadol and Rabbi Yehoshua were from Jerusalem and also debated and had vociferous arguments as well that even ended in the excommunication of Rabbi Eliezer. Yet they all joined Rabbi Akiva in Bnai Brak. Why? Didn’t they have a Seder of their own with their own families to attend? Even more than that it seems that their students were there as well. Something was going on. This was a great meeting of the minds. This was the Seder of all Seders. And its how our Seder is meant to start off.
Perhaps the Baal Hagadda wants us to note where the Seder is not taking place. It’s not in Jerusalem. All of these sages lived at the time of the destruction. The Jewish people were broken. There was no more Temple. There was no more Pesach Sacrifice, for the first time since we had entered the land. Perhaps this is even the first Seder after the destruction. The Rabbis all came to Rabbi Akiva. Who better to come to? Who besides Rabbi Akiva who was sitting at the edges of the burning ruins of the Temple along with his colleagues, and who the Talmud tells us was laughing as they were crying, to come to. Who else could see in the foxes running around in our once sacred places and see the fulfilment of the prophecy of the destruction was going to be the harbinger of that second prophecy that the children will return and rebuild once again. That the streets of Jerusalem will be filled with grandparents sitting in parks and shmozing, boys and girls playing and the sounds of brides and grooms getting married will once again fill the cities of Judah and the suburbs of Yerushalayim. So they came to Rabbi Akiva. All of them. They came for hope. They came for inspiration. They came to find the redemption that can be seen in the darkest moment of our Exile. They came to Bnai Brak and they were up all night.
In the morning their students came in and told them that it was time to recite the morning Shema. According to older texts of the Hagadda the next piece and statement of the Hagadda is the response that Rabbi Eliezer Ben Azaria had to them. It was said right there that morning after the first Seder. It was the epiphany and the conclusion of that great seder when they were all reclining and celebrating together.
Rabbi Elazar Ben Azaryah said: "I am like a man of 70 years, and yet I was never able to merit to prove that one is obligated to mention the Exodus at night, until Ben Zoma explained it thusly: It says in the Torah, ‘In order that you shall remember the day when you came out of the land of Egypt, all the days of your life.' ‘The days of your life' refers to the days; ‘All the days of your life' refers to the nights." And the Sages say: "'The days of your life' refers to this world; ‘All the days of your life' indicates the time of the Messiah."
To clarify what this is referring to, there is a biblical obligation to recite the Shema twice a day morning and evening. Our sages added in the third paragraph of Shema that includes the mention of the Exodus from Mitzrayim. It seems that third paragraph to remember the Exodus was only recited during the daytime Shema. The rule followed the sages which were the majority that the verse that obligates us to remember the Exodus is in Messianic times. The truth is as long as the Temple was standing it wasn’t that important. We had it all. We had come to our fulfilment. The Shechina was home. The concept of finding Hashem and remembering Hashem in our darkest moment and the night of the Exile wasn’t there. Perhaps they didn’t even know how to relate to that world. Yet that morning, after the Seder of Rabbi Akiva in Bnai Brak, Rabbi Eliezer walks out with a whole new weltanschauung. We can see Hashem and the redemption even in the dark. Even in the night. We must remember it even more so then. We can turn the night into light. That’s why we are being put here.
The Baal Haggada tells us this story of the first Seder to teach us that ‘Kol ha’marbeh l’sapeir bi’yitziyat Mitzrayim harey Zeh mishubach- All who elaborate to speak about the Exodus from Egypt, He is praise worthy. The Ba’al Shem Tov explains this phrase in his characteristic homiletic beautiful fashion notes that the word ‘l’sapeir’ is from the word sapphire a shining bright gem. The same one that was used to describe the vision the Jewish people had by the revelation at Sinai of the heavenly throne. He who can increase the brightness of the tremendous light of that redemption of Sinai. Then Zeh is mishubach. This is praiseworthy. Which ‘Zeh’? Which ‘This’? The zeh E-li v’anveihu- this is my God and I will glorify him that we recited by the splitting of the Sea. The ‘this’ that our sages tell us that all the righteous will stand in a circle on that final day and will point to Hashem and declare Him as our God, our Redeemer, Our Father.
That first Seder took place in Bnai Brak. The word barak means lightning. The children of lightning. That’s what we all are on Seder night. It is that flash of lightning in the darkness of Exile. It is that bolt that tells us that the darkness can change. The redemption is around the corner. It might seem like the worst of times. It is that flash of lightning of the Seder that gave our eternal nation the strength through all the horrors and persecutions throughout the millennia. We celebrated our Seder all night during pogroms, in basements during the inquisition, in the lagers of the Nazi death camps and perhaps just almost as  tragically in the most distant from Judaism and our Father, assimilated homes of the Diaspora. Pesach time is that light. That shock to our system that tells us that the night is not permanently dark. We can reveal the light there. We can rebuild. We can come home. No one will be left behind. Not the simple son, not the wickd one or the one who doesn’t even know how to ask anymore. They are all by the Seder. It’s our night. We can all recite Shema together.
My times up. I’m done. We’ve got a Seder to make. I’ve got a lesson to give over. But hey if and god willing when Mashiach comes this Pesach Seder if you need a tour when you get here, look me up. I should be off the hook after the holiday.
Chag Kasher V’Samayach- Have a Happy and Festive Pesach

 Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S PASSOVER VIDEOS OF THEWEEK

https://youtu.be/WSlvWPPRPuI   – God split the Ocean Six13 Jam

https://youtu.be/Bh0vPbFDyeI     –How the pyramids were built by the Jews Funny!

https://youtu.be/nOW4spRm7d4 Jews leaving Egypt Cute

https://youtu.be/MLDHbAvWgmI - Cool Technion Passover Story


RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK
                                                                                  
         
Ven me zol Got danken far guts, volt nit zein kain tseit tsu baklogen zikh oif shlechts.”- “If we thanked God for the good things, there wouldn’t be time to weep over the bad.”

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q. “Give me Yavneh and its sages” was said by:
A.     Hillel the Elder
  1. Rabban Gamliel of Yavneh
  2. Rabban Yochanan ben Zakkai
  3. Josephus


RABBI SCHWARTZ'S SEDER IN A BAR JOKES OF THE WEEK
A Seder plate walks into a bar
Bartender says: What can I get you?
Sederplate says: Nothing right now, I got a lot on my plate

A matzah ball walks into a bar
Bartender says: Is this Round on you?

Matzah walks into a bar
Bartender says: Looks like you had a Crumby day?

Moses walks into a bar
Bartender says: Drinks for just you or your staff?

The Jewish Nation walks into a bar.
Bartender says: You thought splitting the sea was hard, try splitting this check

Chad Gad Ya walks into a bar
Bartender says: After that last bar fight with the dog and cat and fire, it's gonna cost alot more than 2 zuzim to get a drink here

Elijah walks into a bar
Bartender says: What can I get for you Elijah?
Elijah says: Wait, you can see me??

A Kiddush Cup walks into a bar
Bartender says: We don't serve whiners here

Matzah walks into a bar
Bartender says: Havent seen you in a while, where you been?
Matzah says: I've had some bad breaks
Charoses and Marror walk into a bar

Wise son and wicked son walk into a bar
Bartender says: What can I get you boys?
Wise son asks for all the details of how the drinks are made
Wicked son laughs: It's on his tab, not mine. Had we been in Egypt I wouldnt have paid either.

Pharoah walks into a bar
Bartender says: So it's a Bloody Mary or well, a Bloody Mary right?

Pharoah walks into a bar, doesnt speak
Bartender: Speak up? What do you have a frog in your throat?
Pharoah: frogs here, frogs there

The Son 'who doesnt know how to ask' walks into a bar
Bartender: Arent you going to order? Helllo?

A Seder walks into a bar
Bartender: Let me guess this is going to be different than all other nights?
Afikoment walks into a bar
Bartender: I'll get you a drink, but dont you get lost because I will find you.

A seder kittel walks into a bar
Bartender says: What did someone die?

A haggadah walks into a bar
Bartender says: The way this guy rambles on, I'm gonna need my own 4 cups

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Answer is C – I liked this question. There’s not too many of them that demand a Talmudic background. Feel bad for those secular Israelis that may not know this one as that all the Rabbis are pretty much the same for. But this famous request was made by Rabbi Yochanan Ben Zakkai who the Talmud tells us snuck out of the old city of Jerusalem during the siege of Vespasian in the year 70 CE to meet with him. The rebels didn’t want him to negotiate peace, but he saw that it was a lost cause. The Talmud tells us that he arrived to Vespasian and bowed down and called him the Caesar. The general told him that was treasonous as the Caesar was still in Rome until a few minutes later when a messenger told him that the Caesar was killed and Vespasian was elected by the Senate as the next Emperor of Rome. Rabbi Yochanan told him that he knew that it must be so as Jerusalem will only fall in the hands of the head of State and not a general. In exchange for his “good news” Vespasian granted him his request that the city of Yavne where the Sanhedrin had escaped to be spared as at least the Torah will be able to be continued and the tradition and transmission passed on. That was 2000 years ago. Rome is long gone but the Torah and its traditions and our Seder are still here.  Tell that to your kids Seder night..