Karmiel

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Showing posts with label thanksgiving. Show all posts
Showing posts with label thanksgiving. Show all posts

Friday, April 3, 2020

Home Alone- Parshat Tzav / HaGadol- 5780 /2020


Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
April 3rd 2020 -Volume 10 Issue 24 9th Nissan 5780

Parshat Tzav / HaGadol

Home Alone
So how's your week been? Have you ever had a stranger week in your life? Has there ever been a stranger week for the entire world simultaneously? This past Rosh Hashana and Yom Kippur when we said our prayers of V'sein pachdecha al kol ma'asecha v'aimascha al kol ma she'barasa- that Hashem should place his fear on all He has made and His dread on all He has created, did we have any idea that this is what it would look like? Did we really think that Hashem was listening to our prayers then and finally after two millennia decided to give us a taste of what we were asking for? Yet, another thing to blame us religious Jews who said those prayers on Rosh Hashana for…

No one's life is the same. Some people are going crazy with their kids in the house with them all day. Others are sitting at home alone, unable to socialize, shop, go to classes, shul or work. Many have lost their jobs for the unforeseeable future and have no idea how they will provide for their families. While many have seen their life savings, their retirement, their 401K's and nest eggs wiped out. This is not to even say anything about the ones who lost someone close to them, who has someone suffering from this plague and they can't even get close to reassure them, to hug them and tell them it will all be alright; even if they're not sure if it will. The videos of the weddings that are made without most of the bride and grooms friends or families to be there and celebrate with them on their most special days and the 5 minute funerals of parents, grandparents and religious leaders, many being buried without even the traditional tahara/ purification preparations and with just the select immediate family members that could get there on time, are heart wrenching. Mindboggling. Almost unfathomable. But yet they are the reality of a world that we prayed for this past Rosh Hashana, that is waking up to the notion that nothing is in our hands anymore. And that nothing probably ever was until now as well.

For me, my strange week was in Jerusalem all alone. I wasn't in isolation, thank God. I was just away from my family. See, Hashem was good to me. When this all started a few weeks ago I had a few friends on my Frum Anglo Tour Guide Whatsapp group that were freaking out. What's gonna happen? How will we pay our bills? Everyone is canceling! I told them that all they have to do is check into their local Beit midrash, find a chavrusa/ study partner and start learning Torah. The Satan will never be able to take that and will quickly get them some type of work just to prevent them from learning. That's his job after-all and he's pretty good at it.

So I can home that evening and told my wife that perhaps I would start giving Torah classes once again. A few people had been asking me for them and I had been so busy with tours I haven't given any besides of course my Shabbos sermons, for years already. Well with my newly opened schedule, this was my chance. I went to sleep and sure enough the next morning I got Satan's call. I had tourists and dear friends that I've taken quite a few times over the years that were in Israel. They had actually been here from before Purim and decided to stay until Pesach at least, with everything that was going on. Would I be able/ interested to come into Jerusalem where they would put me up to learn with their children every day for a few hours.? They need to keep up with school work and it seems that I might be the right person for the job.

 "Ummm…. Sure!"- I responded, thinking to myself how "Man… that Satan works fast… he must really be intimidated the impact my classes would have on the universe."

I also very quickly realized that it would mean that I would have to forego the pleasure of being able to spend quality time cooped up in my own home with my wonderful, quiet and peaceful never fighting, arguing or screaming children whom I love and miss. And that my dear wife- their mother would be able to have all of this enjoyment for herself. Being a generous husband and not wishing to deprive her of the special opportunity this presented her with, I grudgingly accepted this position.  Truth is she's pretty used to me not being home a lot and we just wanted to keep the routine for the kids not seeing their father too many days in a row.

So off I went to Yerushalayim. The first day or two coming back to my room it was kind of nice. I of course called every day to tell my family I loved them. It seems there was a lot of yelling and screaming in the background. It must have been a bad connection I guess. But once I hung up it was quiet in my room. I was able to work on my computer. To learn and to just chill. But then it started to get lonely. I made some phone calls. Called friends, relatives. And it was just getting lonelier. Quieter. The news kept coming in. And I just didn't want to look at it or read it anymore. I'm a people person. It's my job. It's my personality. And now there were no people. Just me and Hashem. All alone, all week long for the past 2 and a half weeks. Besides for of course Shabbos, that I came home for; can't miss out on the Rebbetzins chulent… oh and my kids of courseJ.

I've spent a lot of time with Hashem lately. I think a lot of us have. I'm pretty sure it's what we are meant to be doing. So much of who we are and what we do is influenced by all of those around us. By our schools, our peers, our communities and even our families. What is it like when we are all alone? When we take all that away. I've thought about the first Jew ever Avraham, which really is the beginning of our nation. His story as well begins with that first command to be alone. Leave your land, your father, your community to the place I will show you. We've all just stepped on that train right now. Leaving everything behind to the place Hashem seems to be taking us.

Being alone forces me to introspect. Not about anyone else, but about myself. Hashem has put me alone in a room without family. There are so many lonely out there without spouses, without families that do this all the time. Have I cared enough about them? Have I really tried to help them? Or have I just stuck their names on my tehillim list at best. I am out of a job in the foreseeable future. How many people do I know that have been like that for a long time and what have I really done to help them? I'm not sick or dying Baruch Hashem and I don't want to be either, but have I in the past known so many people that are and haven't visited them, called them, cared more than three seconds and making a "tsk tsk they should have a refuah shlayma". Have I really ever empathized as I should? Loved my friend like myself as I should. Cared about the world as I should. Their tzaros. Their problems, their distance and unhappiness.

Have I ever cared about…. Hashem… His pain… His loneliness… His longing for me to finally get it and become me…as I should. Reb Chaim Sanzer says that we start off our Rosh Hashana davening with the prayer for the fear and dread upon the world because we have a rule that 'he who prays for his friend will be answered first'. Thus if we daven that the world fear Hashem and are in awe of Him than Hashem will make it that we get that fear and awe of Him before them. I think I'm finally starting to feel it.

This Shabbos, the one before Pesach is traditionally called Shabbos Hagadol- the big or great Shabbos. There are many reasons given for this title which include the Rabbi's "big" long sermon with all the laws and inspiration for Pesach which I don't know too many people that will be feeling bad that they are missing out on this year. We've all had plenty of time to prepare and learn about the holiday over the past couple of weeks. The parents with kids are learning it all every day as they home school. Welcome back to fourth grade. The ones without kids are just surfing the internet and reading or learning all the messages that they are constantly being forwarded.

This year in my lonely introspection I had another idea why it may be called the big or great Shabbos. The midrash tells us that Shabbos was also lonely. See, every day of the week had a partner. Sunday had Monday Tuesday had Wednesday and Thursday had Friday. Shabbos was alone. It was single. It complained to Hashem. Hashem told poor Shabbos don't worry. You'll get your partner. It will be the nation of Israel. So Shabbos waited and waited and waited…for 2448 Until Shabbos HaGadol, the 10th of Nisan. On that Shabbos the Jews took their lambs and tied it to their bed and declared that they were ready to become the nation of Hashem. We were ready to finally leave that single life of hanging out in that meat market of Egypt and meet our Bashert Shabbos.

What does it mean that every day had its pair? On each day of Creation there is a connection between a spiritual element and a more physical element that is meant to reveal that spark. To bring Hashem's light from above down below over here. Some of the days Hashem created more physical creations; land, animals, fish water and mankind. On others the more spiritual ones like light, sky, stars and celestial beings. Each day has its partner. It's counterpart that will reveal the spiritual in this world. Shabbos is the day of rest. It's the day when the world will be infused with the ultimate spirituality. The day when the whole world will know it has a Creator. But it needed a partner down here on this world to bring it out. Hashem said don't worry, Shabbos. There is no shidduch crisis. You just have to wait a bit. And Shabbos waited. It waited for the day it would be great. It would find its partner. When it could finally come out of quarantine.

There was another day when there were people sitting alone. It was also Pesach. It was in the same place eerily enough that once again today was in quarantine. We talk about it every year by our Pesach Seder. That city was Bnai Brak. And there were a group of Rabbis that gathered and self-isolated themselves all night long. These Rabbis felt very alone. Their Temple had just been destroyed. Last year they were all in Jerusalem for the seder night eating their Korban Pesach. They were together with Hashem. Now it had all been destroyed. They spoke about the leaving of Mitzrayim all night long and they came to a conclusion that night. The conclusion was that we recite the story of leaving Egypt each night while we are in exile. We never did that before. In the evening service we only had the first two paragraphs of the Shema that don't mention Egypt. The reason, according to the sages, was because the verse that told us that we must remember Egypt an additional time, was referring to when Mashiach comes. But that night they came to a revolutionary conclusion. They decided that when Mashiach comes we won't recite the story of Egypt anymore. Therefore, the additional time to recite that third paragraph of Shema was in the evenings of galut; our exile.

But why? It's particularly strange since that night they were all talking about the Exodus all night long. What were they talking about? The answer one of my Rabbis suggested was that they were discussing the work that lay before them as we entered into this final exile 2000 years ago. They realized that Hashem didn't want the Beit Hamikdash to sanctify Him anymore. He wanted us to go back to the beginning and start anew and raise him up from this world all by ourselves. Our Exodus from Egypt was Hashem swooping down from heaven. Himself, without any messengers, without any angels and even without any merits of our own. It was Him creating and taking us out. It was all from above.

Our work in Exile this time around is not to wait for Him to swoop down, but rather for us to build, build and build up to Him. We read the story of Egypt at night in the dark while we are in this galus to remind us that is our work. Once we have completed that work though, we will not need to remember it anymore. We will have restored the world to Creation, to perfection. That was the lesson and message of the isolation in Bnai Brak. It was the lesson of how to create a home. It was the lesson we learned when we felt we were alone.

The word for alone or for quarantine that we keep hearing in Israel in Hebrew is bidud or bodahd. In the Torah do you know who is bodahd? The leper or the impure person. They are sent out from the camp. They are removed from society to contemplate their sins. This is their recovery. They do this in isolation.

But do you know who else is always badahd? An infant. But not in the isolation/quarantine type of way. The word dahd also is the term for the part of the mother's body that a baby nurses from. It's where he gets his sustenance from. It's where he is the closest and most peaceful to his creator. It's the only place he wants to be.  Hashem has put us this month of Nissan and this holiday of Pesach in isolation. We are alone, but at the same time we are as close to him as we can get. We recite Shir Hashirim- the song of songs by our seder night and we keep referring to Hashem as our Dodi- our beloved, the place where we nurse from, the place where we connect most intimately with our Creator. 

This Shabbos is Shabbos Ha'Gadol. This Shabbos we will all be with our Creator. Shabbos Ha'Gadol this year falls out exactly on the 10th of Nissan as it did 3332 years ago when we first made it great. May this Wednesday as well be the day of our redemption as place the last bricks our Father is waiting for to finally bring Him out of isolation from us and may we see the fulfillment as well of the conclusion of that prayer on Rosh Hashan the tzmichat keren (korona?) of David avdecha b'meheira v'yameinu.
Have an incredible miraculous GREAT Shabbos,
Rabbi Ephraim Schwartz

 This week's Insights and Inspiration is sponsored by me dear friends and tourists Charlie and Robin Myerson of Scottsdale Arizona in appreciation of all of the refreshing and inspirational weekly insights with the fondest memories of our trip with Rabbi Schwartz and as a merit for a refuah shlaima for all those that are sick.
Thank You!

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Special Amazing Pesach Offer Just for you!!!

In honor of the holiday of Pesach and all those that are stuck at home and are looking for the perfect inspiration. You can't go to any bookstores and even when they were open you just couldn't find the perfect book. Well now Rabbi Schwartz has taken care of you! This Pesach you can have the "Most Enjoyable book you've ever Read about Pesach" delivered right to your E-mail box in a perfect PDF file. How do I know that is the most enjoyable book? First of all, that is the title of the book. Second of all the author is me. Third of all I'm a tour guide and tour guides are not allowed to lie or exaggerate. It's against the rules. Fourth of my mother says so and she certainly never lies. Neither do all of those that purchased the book when it first came out in print and entirely sold out pretty quick.

Some of the great chapters include
Kid-ding Around
The Worst Jew
Ani V'Ata
Of Mouth and Men
Animal House
The Holy Prophet
Family Business
and
Jewish Trip Planning

And here's our blurb from the back of the book

With his world-renowned wit and wisdom and his love for every Jew, Israel, and inspiration (and chulent), Rabbi Schwartz brings to life the timeless and yet original messages and ideas that the holiday of Pesach can and should mean to every Jew.
From the beginner to the greatest scholar, from the Kabbalist to the Chasid to the Yeshiva student, young and old, this book will definitely be the most enjoyable book you've ever read about Pesach.
QUOTES ABOUT THIS LITERARY MASTERPIECE
 (That Were Never Really Said)

"This is a really great book, I'm so glad that my son become a rabbi, tour guide, and author rather than a Doctor or a Lawyer."-My Mother

"This book has changed my life in so many ways; I attribute all my success in life to Rabbi Schwartz's insights and weekly Inspiration."-- Shlomo Yehuda Rechnitz

"I knew that when I threw him out of my Yeshiva it would inspire him to become the next leader of the Jewish people."--Quite a few of my Rabbis and Principals

"I love being on a diet; it makes me feel so healthy."- The author

SO HOW DO I GET IT? HOW MUCH DOES IT COST?
The answer is the Book is absolutely Free- with a donation of your choice to the Young Israel of Karmiel at the following link.
That's right. How we can set a price on an inspirational Pesach Seder for all of our incredible readers. The donation is merely your way of showing your appreciation for all the weekly inspiration you get from our E-Mail, your expression of your unity with us here in Karmiel and our great work of settling the land and building a shul and community that welcomes all Jews. It's your way of helping your favorite Rabbi continuing to be able to pay the bills for our shul and community while we are locked down for the next foreseeable future-but still have bills to pay. So whatever you can help out with is great. You can donate a dollar or $1000. $10, $18, $36, $50, $100, $180 or $672 if that is the gematria of your name.
It's all good…

So don't delay make your donation and start reading the most enjoyable Book Ever on Pesach!

Your donation can be made by clicking on the following link
(ignore the High Holiday Campaign Paypal message I haven't figured out how to change that)

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" Falen falt men alain, ober oiftsuhaiben zikh darf men a hant fun a freind "-. To fall down you manage alone but it takes friendly hands to get up..

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
21) A German Crusader compound in Jerusalem can be found in:
A.    Damascus Gate
  1. Viri Galilaei Church
  2. The Jewish Quarter
  3. The Armenian Quarter

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

https://soundcloud.com/ephraim-schwartz/shiras-hayam-the-song-of-the-sea-vayosha   - In honor of Pesach my latest composition! Vayosha Hashem- the song of salvation at the Sea. Thank You Dovid Lowy for the amazing vocals and arrangements…love that jungle bongo beatJ

https://www.youtube.com/watch?v=Gfo8AQJCJys  - Perhaps one of the most beautiful and moving songs of this virus Abie Rottenberg and Baruch Levine "Place where I belong" Torah Scroll corona 2020 reboot. Must watch…

https://youtu.be/wL9VW_Srqr4  – 25 artists singing "Someday We will all be Together"-while in isolation- what a great Zoomy idea…

https://m.youtube.com/watch?v=p8ryM0ClJKM  – Awesome Twas the night before Pesach from the Rosengolds hilariously genius!

https://www.youtube.com/watch?v=RVKoNZloRvQ – Yishai Ribo Keser Melucha hauntingly beautiful Corona composition…


RABBI SCHWARTZ'S PARSHA/MITZVA CONNECTION OF THE WEEK

Todah– Thanksgiving  One of the sacrifices that are mentioned in this week's Torah portion is the mitzva of the thanksgiving offering. Interesting enough we read about this korban more often than not on the week before Pesach which is not only the day when we thank Hashem for our salvation, but it also the week that has the one day a year that we do not recite mizmor l'toda- the psalm of thanksgiving that corresponds to this offering. The reason for this is because this offering consisted of forty loaves of bread, of which thirty-six were eaten as part of a festive meal after the offering of the Korban. Since ten of these loaves were chametz, and chametz is prohibited from the middle of the day before Pesach, the Korban Todah was generally not brought on that day. As a result, Ashkenazim do not recite Mizmor l’sodah on the morning before and during Pesach and on erev Yom Kippur.

Now as we mentioned last week that we can't bring sacrifices today however the recital of the sacrifices can achieve the same objective and even perhaps the biblical mitzva of the sacrifice. Thanksgiving though is perhaps a bit even more so. The Rambam notes that the essence of our biblical commandment to tell over the story of Pesach Seder night is to sing and thank Hashem for rescuing us. The Chasam Sofer in a revolutionary statement suggests that same idea might apply to both Purim and Chanukah that there is a biblical commandment to praise Hashem for the miracles and salvations. Perhaps, he suggests that is the reason when we make our blessings on the lighting of candles and reading the Megilla we say that Hashem has sanctified us with His mitzvos. This is despite the fact that the candle lighting and Megilla reading are rabbinical commandments. They both obviously celebrate holidays after the giving and writing of the Torah. Yet since there is a biblical obligation to thank Hashem upon having a miracle those expressions of it fulfil that biblical commandment.

Now the sacrifice of the Todah was brought upon four by individuals These are people who recovered from illness; were freed from jail; crossed the sea; or crossed the desert. Today we do not have the sacrifices however there is a bracha called HaGomel that is recited for these individuals. The Rosh suggests that it is in place of that offering. The words of the bracha are "Blessed are You, Hashem our G‑d, King of the universe, Who bestows kindness upon the culpable, for He has bestowed goodness to me.". As the sacrifice was only brought by daytime it should be made during the day. Preferably as well it should be done in front of a minyan of men and even in shul when one gets called up to the Torah. The blessing should be made within 3 days of one of the above circumstances but up to a maximum of 30 days.

Women as well may make this blessing. Many certainly have a custom to make it after childbirth by coming to shul and reciting it. As well their husbands can make it for them. Ashkenazim generally recite this blessing when traveling overseas, but not on local flights. Sefardim though will say it anytime they travel out of their city. In Israel it is very common to hear Sefardim make it regularly when they get called up to the Torah for that reason. So you shouldn't necessarily think they went to jail or were sick.

There is another custom as well that we find that many great rabbis upon being saved in miraculous ways from death established an annual seduat hoda'ah- a thanksgiving meal. They invite friends and family each year and they recite the story and praise Hashem. In fact we find that there were communities that established their own "Purims" on days that they were saved from a plot or pogrom to destroy them. According to the SeMaK all of these are biblical fulfillments of the commandment to give thanks to Hashem. God willing when this Corona virus is finally over we will all gather in Yerushalayim with Mashiach (hopefully by this Pesach) in a large public Gomel ceremony where we can bring the thanksgiving offering for our salvation.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Reconciliation? Civil War Part III 939 BC – So most of the tribe of Benjamin had been wiped out by the tribes after the civil war that all started by the incident of the Pilegesh/ concubine that had been desecrated by the men of their city of Givah and that they refused to hand them over to the tribes for punishment. Now when the tribes originally decided in Mitzpa to go to war the Sanhedrin Court demanded that all cities come to Beit El to decide on their fate and join the ensuing battle if it came to that on pain of death. Once Binyamin refused to play ball they made a second oath that they would not allow any of their daughters to be given in marriage to any Benjaminites. That's where the situation stood until the Jews had regret. A whole tribe can't be destroyed what could they do?

So the Sanhedrin gave a call and realized that there was one city that had not come to the call in Beit El, not for the war and not for the oaths. It was the city of Yavesh Gilead which is on the eastern side of the Jordan River in Jordan. Some suggest it is tel Al AChariz there which is near a river called Wadi Yabez- which kind of sounds like Yavesh and they found artifacts from this period there. As well it is only about 14 KM from Beit Shea'an which would make sense based on other biblical stories we will get to with this city. But anyways this city didn't come which meant two things. One, the city had to be destroyed for not heeding the call and the oath by the Sanhedrin that everyone should join. Second, that since they never took the second oath their daughters were able to marry Binyamin's tribe. So 12,000 men went to the city and based on the instructions of the Sanhedrin they killed all the men and married women and spared the 400 single girls that were there. What we wouldn't do to solve the shidduch crisis. Now that's thinking out of the box…

The 400 girls were than brought to the men of the Binyamin that were hiding in Sela Rimon and given to them as wives. They called out to them in peace. They accepted the peace. Thank God the tribes were back together again. There was one problem left though. See there was still a bit of a shidduch crisis because there were 600 men that were hiding there in Sela Rimon. 200 still needed wives. We'll talk next week, before Pesach god willing, as we conclude this story and the entire book of Judges, about how they solved this problem. But this story should again make us realize how as much as we discuss and speak about Jews fighting and the tragedy of machlokes and lack of unity among our people, we are way better than what was going on back then. We've come a long way…And if there fights, sins, wars and hatred could ultimately be resolved and we merited to the book of Samuel and king David and the Beit Hamkikdash then we can certainly merit that again today.


RABBI SCHWARTZ’S AND EVEN MORE TERRIBLE CORONA JOKES  OF THE WEEK


FUNNIEST MEME's of the WEEK
Homeschooling update- My child just said that he hopes he doesn't have the same teacher next year.

Homeschooling Day 5- for Science we studied the effects of Nyquill on students

I'm starting to feel like Noah- cooped up in an Ark with a bunch of animals that constantly need feeding

This year by the edict of the Rabbis we will not recite the story of Rabbi Eliezer, Rabbi Yehoshua, Rabbi Eliezer Ben Azarya and Rabbi Akiva that were sitting together in Bnai Brak as it is against Ministry of Health guidelines

Somebody asked me what I am doing in these challenging lockdown period that we are living. I told them I am in Import-Export. I import messages and memes from one group to another.

Dr. Suesses version of social distancing in Seder 2020-
I do not want you in our house
I do not want you or your spouse
I do not wish to eat with you
At Seder one or Seder two
Don't get me wrong I think you're nice
But the Ministry of health gave out that advice
You must avoid one plague more
And shoo Eliyahu from your door
At next year's seder we will all tell
How we were all saved by Purell

I have the most loving wife. Last night I woke up and she was holding a pillow tightly over my face to protect me from the Covid19 virus

I need to get out of this bed… I'm late for the couch

Be like Darth Vader- Wears a mask, socially and emotionally distant, doesn't visit his son and daughter, follow orders.

Every  country got the corona virus but China got it right off the bat

FYI just typing "Chametz" into google does not qualify as searching for Chametz

Looking for a zoom group to yell Ka'eiiiileh on Chol Hamoed Pesach with.

Stepped on my scale this morning and it said please use social distancing- only one person at a time.

Anybody know how many days we have to daven at home before we can file for place of worship tax exemption

Newest airport codes
LVG- living room
DNR- dining room
BKY- backyard
BTH- Bathroom
KTH-Kitchen
MBR-Main Bedroom
PAT-patio
OFC- office
WNC- wine cellar

I took the Mezuza off my front door and put it on my fridge as it seems that is the only door I have been opening and closing


The Coronavirus Haggadah,PART I

Who knows zero?
I know zero. Zero is how many toilet paper squares there are left to spare.

Who knows one?
I know one. One is the number of houses you're stuck in with your family. Zero is how many
squares there are left to spare.

Who knows two? I know two. Two are the number of latex gloves that we wear. One is
the number of houses you're stuck in with your family. Zero is how many squares there are left
to spare.

Who knows three? I know three. Three are the meters everyone must keep for social distancing. Two are the number of gloves. One is the number of
houses with your family. Zero is how many squares there are left to spare.

Who knows four? I know four. Four are the times you wash your hands after touching an elevator button. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare.

Who knows five? I know five. Five are the times you went to the supermarket to find eggs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare.

Who knows six? I know six. Six is the minimum distance of feet for Americans who don't know what a meter is that you should maintain from your fellow human being. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare.

Who knows seven? I know seven. Seven are the days of the week I have spent with my children in the house.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows eight? I know eight. Eight is the new amount of cups of wine you can have at the
seder this year. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows nine? I know nine. Nine is the number of months from now when all the Corona babies will be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows ten? I know ten. Ten is the minimum number of seconds you have to count down
from any time your schooling-from-home children nag you during your working-from-home day.
Nine are the Corona babies months to be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows eleven? I know eleven. Eleven are the stars, which you know because stargazing is
one of several new habits, now that you're stuck at home. Did you know there are 88
constellations? Cool. Ten are the seconds you have to count down. Nine are the Corona babies months to be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows twelve? I know twelve. Twelve are the new grey hairs on your head. Eleven are the
stars, Ten are the seconds you have to count down. Nine are the Corona babies months to be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

Who knows thirteen? I know thirteen. Thirteen are the total hairs left you haven't pulled from your head. Twelve are the new grey hairs on your head. Eleven are the
stars, Ten are the seconds you have to count down. Nine are the Corona babies months to be born. Eight are cups of wine. Seven are the are the days of the week with my kids.  Six is feet we keep away. Five are supermarket egg runs. Four are the times you wash your hands. Three are the meters. Two are the gloves. One is the number of houses with your family. Zero is how many squares there are left to spare

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Answer is C–  Things are looking really bad for me now boys and girls. This is another one I got wrong. I don't even have a passing grade anymore. And this was one that I should have gotten right! I pass by it all the time and even mention it on some of my tours (at least when my tourists notice it and ask me about it). The correct answer is of course in Jewish quarter by the steps going down to the Kotel on the left there one can see the remains of this Crusader compound which included a hotel and lodging fro Christian pilgrims by the hospatilier knights that lived there in the 12th century. For some reason my mind went blank and I went with Armenian quarter where I knewthe David Citadel tower was also a Crusader compound and was located there. For some reason this was not the right answer. Maybe it wasn't the German ones that built.. I dunno…Regardless I should've gotten this one.  So my stinky score now stands at Schwartz 12 and 9 for MOT (Ministry of Tourism) on this exam. Things are not looking good for me now…Better up my game.

Thursday, November 23, 2017

Giving Thanks vs Thanksgiving- Vayetzei 2017 / 5778

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
November 24th 2017 -Volume 8 Issue 6 6th Kislev 5778
Parshat Vayeitzei
Giving Thanks vs Thanksgiving
 
Can somebody out there perhaps explain to me what a secular holiday is? O.K, I understand July 4th as a patriotic commemoration day and an American holiday. It’s a day when one expresses his joy about being an American. Veterans Day, Memorial Day, Mother, Father, Secretary I guess those are all days when we are supposed to show gratitude and appreciation to our troops, parents, secretaries, grandmother, mailman, and anyone else that Hallmark comes up with a “holiday” for. (I’m still waiting for Rabbis Day to finally make it big J). But then we come to Thanksgiving- a day I am told is, and should be celebrated as a secular holiday. Who are we meant to be saying thanks to? Anyone Hallmark hasn’t declared a holiday yet for?
 
Now far be it for me to argue with more days off from work, and days when people have that once a year (so so sad…), that they get together with their families and actually express appreciation to one another for things in their lives. But for those of us who are blessed by Hashem with the day of Shabbos each week, the time when for observant Jews all of this pretty much takes place, frankly a Thursday night fancy family dinner seems like bad scheduling. Uncalled for and probably even unnecessary. But hey, I like turkey just as much as the next guy so I’m not complaining. But for those of you that will be eating their leftover Turkey on Friday night for Shabbat meal and are still feeling up to re-digesting some Thanksgiving thoughts than perhaps this Torah E-mail might give you a new perspective on gratitude, a revolutionary one; one that the Midrash tells us it took over 2000 years to come up with.
 
In this weeks Torah portion we are told of the birth of the 12 tribes by the four wives of Jacob- Yaakov. See, Yaakov was really planning on only marrying one, his beloved Rachel. But as fate, his tricky father-in-law, and his unbelievably dedicated (to her sister) and heroic fiancée would have it, he married her sister Leah instead. The Torah tells us that Leah felt hated. After all she wasn’t her chosen and preferred younger sister. But then she started having children, Reuben, Shimon, Levi, each one were named with the anguish and hope that perhaps this one would bring her husband’s affection that she felt she was lacking. But then she had child number 4. And something changed for Leah. She called him Yehudah (praised one) saying “This time I will thank Hashem.”
 
The Medrash I mentioned before makes a fascinating statement. It says that from the time of the Creation of the world there was none who praised God, until Leah came and named her son Yehudah. The obvious question is what does this mean? Abraham praised God, so did Noah, and Adam. We even find that prayers were instituted by these great men; great songs and beautiful Psalms. What was it that Leah innovated, that the Medrash is referring to? Rav Yisrael Yackov Fisher, one of the great leaders of the Jewish court in Jerusalem who passed a few years ago, suggests a novel, deep insight into Leah’s praise and thanksgiving. In truth, he notes, nothing had really changed for Leah. Yes it was another son, but Rachel still remained wife number 1. Yet, with this child she realized that she had to undergo an incredible paradigm shift. She saw, with the birth of Yehudah, that she would have more of the twelve tribes than any of the other wives would have. Twelve tribes- four wives-should equal 3 tribes a piece. But she had a 4th. She understood that as painful and challenging as her marriage and her life was. Hashem was looking out for her. She gave thanks and praise even for all the challenge and emotional hardship she was undergoing. She saw in the spurning that she perceived from her husband, that it was in fact a Divine hand that was causing her this pain, so that she alone of all the Matriarchs would not have to suffer infertility and would merit bringing the Jewish people into existence.
 
It was that praise that the Medrash is referring to that had never yet been sung before God. Until then Hashem was always praised and thanked when things were going good; when miracles, good bounty and joy were felt. But finding praise and offering gratitude when the pain and anguish are still there. Discovering and acknowledging the Almighty who only seeks our good and loves us more than we can ever imagine when his hand is hidden from us, that was the invention of Leah. She memorialized it in the naming of that son Yehudah, who not so incidentally became the great great… grandfather – of the king of all praise, but particularly of praise in times of crisis and challenge; the one and only King David the author of Psalms.
 
Judaism doesn’t believe in secular holidays. Holidays are meant to be moments when we pause from the routine of our daily lives and elevate them, by bringing ourselves one step closer to the Divine. It’s easy and nice to sit around a table and express thanks to one another, particularly, those that you certainly owe that to for, unfortunately, too long of a time. But what about those that you don’t necessarily feel have done too many good things for you? What about the people who have perhaps pained you, troubled you, and even been downright nasty? Can you express gratitude for them too? Can you see the Hand of God in their actions and can you still feel thankful and blessed? Not if it’s a secular holiday. Not if life is just about turkey, Black Friday shopping sprees and nice family get-togethers you can’t.
 
When Thanksgiving was first established it was a religious holiday. The Pilgrims, although not necessarily coming from a Jewish perspective understood that to be truly thankful and grateful for our existence there had to be an acknowledgement of the Creator of the world, who controls and guides our every circumstance. Our tradition tells us this shouldn’t just be a once a year, but every moment of our life we should live with that thanks and knowledge. So as you enjoy your Shabbos meal this week, why don’t you turn it into a thanksgiving meal? Make Kiddush, appreciate the One who Created us and brings us every circumstance for our good. Remember the weekends not over yet you can still make it a holy Thanksgiving.

Have a thankful Shabbos,
Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Ven me zol Got danken far guts, volt nit zein kain tseit tsu baklogen zikh oif shlechts.”- If we thanked God for the good things, there wouldn’t be time to weep over the bad.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q. The buildings at the Suzanne Dellal Center were once used as:
A. Schools
B. Electric power facilities
C. Houses belonging to Aharon Shalush
D. The Saraya

RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://soundcloud.com/ephraim-schwartz/yesimcha - My latest composition in honor of the 12 tribes of Israel born this weeks and the Matriarchs. Yesimcha Elokim the Friday night blessing… Beautiful!

https://youtu.be/DR8W_O_TRAk   - “Politically Correct” Thanksgiving Jimmy Kimmel funny

https://youtu.be/-Tnv2AgCcS4    -Chabad Rabbis Make Jokes

https://youtu.be/bguqj7VaZxk - Lubavitcher Rebbe on Thanksgiving- fascinating!

https://youtu.be/5JcJAWK6tCQ - Ari Lesser Give Thanks! Cool!

RABBI SCHWARTZ'S HAFTORA CONNECTION OF THE WEEK
The Haftora this week as many Haftoras do with a reference at its beginning. However not all of them begin as explicitly as this one does.
Hoshea (12:13) And Yaakov fled from the field of Aram and Yisrael worked for his wife and for a wife he guarded (the sheep)
If one had to put the entire parsha into one sentence that would probably be it. But of course the Haftora consists of more than one sentence. Our sages chose the entire haftorah because within it are the messages that we need to be learning from the story of the parsha. Yaakov, more than all of the other forefathers, underwent challenges and particularly the struggle of a Jew in Exile. Hoshaya is prophesizing in a dark period during the divided kingdom of Israel. The Northern kingdom that had broken off right after the death of King Solomon, with the king Yeravam of the tribe of Ephraim. Broke off out of righteous indignation
When Ephraim spoke there was trembling, he was exalted in Israel.
Yet ultimately the righteous indignation led to arrogance and the worship of the Baal and idolatry. It’s what happens when you think that the ends justify the means. Hashem may not have been happy with Rechavam, Shlomo’s heir and certainly not with the idolatrous queens that Shlomo had brought into the kingdom. Yet that was still better than dividing the people Israel, dividing the tribes and creating an alternate temple. Because ultimately that way leads to idolatry. The idolatry of Baal- that there is another owner and manager of the world besides our Almighty. In our parsha we have Rachel who knows she is supposed to be Yaakov’s wife, but realizes that would come at the expense of her sister Leah’s embarrassment, is willing to give it up. She could have been indignant. She could have said that Leah was not the right person for the job. She could have said that Yaakov would be so upset that he would never marry her after that betrayal. But she didn’t make her own justification. The tribes of Israel were formed from this principled decision. We are best when we are united in cause and don’t try to question the ways of Hashem. If we are focused on “kissing calves” as offerings to Hashem at the expense of “slaughtering men” in the words of the prophet than ultimately we will be destroyed. However if we return to Hashem even if we don’t have the calves, but our prayers our words “will substitute for the calves.”. We just need to know as the prophet and haftorah concludes 
Ibid : (14:10) The ways of Hashem are straight; the righteous will walk in them and the sinners will stumble over them”
One can imagine Yaakov throughout his 20 years dealing with his crooked uncle and father-in-law repeating these words to himself. Let Lavan try what he will, let him change the deal a hundred times, but Yaakov will always be straight. Hashem will do what he needs to do and it is in Him I put my faith.

Hoshaya Ben Be’eri (600-530 BC)- Certainly one of the most fascinating of prophets, the talmud in pesachim tells us that Hoshea prophecized at the same time as Isaiah, Micha and Amos but he was the greatest of all of them. He was a prophet after the division of the 10 Northern tribes from Yehuda and Binyamin in Jerusalem and he lived in the North of Israel. Much of his prophecies revolve around the sin of idolatry that the Jews in the North, whome he refers to as Ephraim, can’t seem to kick and he foretells of the doom that will befall them. He is buried in the old cemetery of Tzfat according to the tradition of the Ari”Zl making it the oldest grave there.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Tower of Babel 1765 BC – No the tower is not in Israel. Bavel is the Iraq and Iran area. Yet the concept of the tower, mankind trying to build something to go up to heaven, the battle of science and technology and its utilization as a weapon against God rather than proof of his existence and his infinite wisdom of His created universe is certainly a topic that can be appreciated in the numerous science and space museums in Israel. Israel has the most museums per capita in the world. Not bad huh! Perhaps the best place to appreciate that longing to reach the skies is the Ilan Ramon museum in Mitzpeh Ramon, where one can see live footage of Israel’s first Jewish astronaut and his tragic death on the Columbia space shuttle in 2003. Perhaps the most visited science and Israel’s largest is the Madatech in Haifa which is in the former home of the Technion, Israel’s science university. With close to a half a million visitors a year the over 600 interactive displays really cover the wide range of Sciences and technological innovations this country has. Tel Aviv has the Weizman museum, Jerusalem has the Bloomfield. All of the museums are geared for families, schools, students and are hands on. Too me however what is most meaningful though is how many Kippas, an religious scientists there are in Israel that correct that sin of the tower of Bavel. They use technology as a tool to reveal the godliness and wisdom of Hashem and in what he has granted us. And that’s what the State of Israel is supposed to be about.

RABBI SCHWARTZ’S JEWISH THANKSGIVING JOKES OF THE WEEK
Down South during World War II, a sergeant gets a telephone call from a woman. "I would love it," she said, "if you could bring five of your soldiers to my house for Thanksgiving dinner."
"Certainly, ma'am," replied the sergeant. "Just make sure they aren't Jews," said the woman.
"Will do," replied the sergeant.
So that Thanksgiving while the woman is baking, the doorbell rings. She opens her door and, to her horror, five black soldiers are standing in front of her. "Oh, my!" she exclaimed. "There must have been some terrible mistake!"
"No Ma’am," said one of the soldiers. "Sergeant Greenberg never makes a mistake!"

Laws of Thanksgiving for the very Yeshivish only
Let’s be very careful this Thanksgiving not to get too caught up in the festivities and forget the finer details of the day.

 No turkey allowed to be eaten 30 days before the holiday (some hold starting from November 1)
 The night before Thanksgiving, search for the bread stuffing
 The morning of Thanksgiving, burn the autumn leaves
 In Israel, celebrate one day of Thanksgiving; in chutz l’aretz, it’s a two-day Yom Tov
 On Thanksgiving, start counting the days until you reach XMAS (“Today is the first day, which leaves 29 more shopping days until XMAS)
One must eat at least a k’zayis of cranberry sauce (minimal halachic size) with his turkey past plag on thanksgiving, but should ideally wait for nightfall.
A turkey may be roasted, grilled fried, or cooked in any manner וכל המרבה הרי זה משובח- He who increases is praiseworthy
One who eats packaged cold cut turkey has fulfilled his obligation בדיעבד,- post-facto although not ideal and there or those who say the you can be יוצא- (fulfill your obligation ) with the Tirat Tzvi salami as its contents is majority turkey.
Women are exempt from watching football as it’s considered a מצוות עשה שהזמן גרמה (a positive time dependent mitzvah), but they are obligated in watching the Macy’s Day parade as they too are involved in the parade.
One who forgot to watch football or who was otherwise incapacitated with the necessities of the day may do tashlumin (make up) with NFL replay but must watch the games in the order of their broadcast. One who does tashlumin with NFL shortcuts is called a sinner but has never the less fulfilled his obligation.
One who does not tell over the story of the Pilgrims arrival in Plymouth Rock during the Thanksgiving meal has has not fulfilled his obligation of the day.
 Every participant of the meal should see themselves as if they had left England. We are noheg to act out the interaction between the pilgrims and the Indians. Pilgrim hats are not absolutely necessary והמחמיר תבוא עליו ברכה- he who is stringent will receive a blessing
Everyone must be thankful for at least two things but no more than four as being thankful for too many things is considered יוהרה- haughtiness. One must express what he is thankful for it’s not sufficient just to think of them. דברים שבלב אינם דברים.-thinks in the heart only are not considered binding
Pies and cobblers should be the last food consumed on thanksgiving and should be eaten before midnight.

The Four Questions for Thanksgiving
4) First of the four questions asked at the Thanksgiving table: “On all other weekday afternoons, there are no footbal games on TV.  Why are there football games on TV on this day?”
3) Second of the four questions: “On all other days, the department stores open at noon.  Why are the department stores open before noon on Black Friday, the day after Thanksgiving?”
2) Third of the four questions: “Why do the right wing yeshivas have classes on Thanksgiving morning, while Modern Orthodox day schools are closed?”
1) Fourth of the four questions: “On all other nights there is some traffic to Long Island. Why is there so much traffic to Long Island on the Wednesday night before Thanksgiving?”


Top Ten Ways you know you are  at a Jewish Thanksgiving Dinner
10. Your grandmother asks for the gravy by requesting “the turkey schmaltz”
9. “The turkey is served!” line is followed by someone cracking open an expired Empire deli pack
8. Leftover vegetable kugel is suddenly titled “stuffing”
7. Your neighbor comes over to borrow your hat and jacket for his Pilgrim outfit
6. Someone accidentally starts singing shalom aleichem
5. Dinner is delayed while family clears off the table of Macy’s coupons
4. Meal cancelled due to prohibition on using Indian customs and the fact that your mom is busy cooking for shabbos
3. Homemade pies are from Gourmet Glatt
2. Someone shares a really bad gematria dvar torah connecting Pocahontas and Hashem
1. It’s Friday night.


RABBI SCHWARTZ’S SHABBAT CARTOON OF THE WEEK




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Answer is A – I would’ve skipped this question, if I was taking this exam. You’re allowed to skip 5 out of 50 of the questions and this would have been one of them. To be honest I don’t even know what the Suzanne Delal buildings are. Perhaps if I did more tours of the architechture and buildings of Old Tel Aviv, Yaffo and Neve Zedek, I would be more familiar with it. But fortunately for me that’s not really what my tourists are looking for… Anyways once I wiki’d it did come back to me. The Delal center is the major dance school in Neve Tzedek. Nice building. Actually it was designed by Shalush, so there was the sneak in their question. But it was formerly the Alliance school- Kol Yisrael Chaveirim and the chibat tzion girls school. The electric station is a park and mall now in Tel Aviv and the Saraya house in Yaffo is actually a theater for Israeli and arab groups- so that’s the other trick in the question. AS I said, not anything most of my tourists are interested in. So I deleted from my limited space in my brain.