Karmiel

Karmiel
Our view of the Galile
Showing posts with label Young Israel of Karmiel. Tour guide. Show all posts
Showing posts with label Young Israel of Karmiel. Tour guide. Show all posts

Thursday, December 21, 2017

Things that happen at Rest Stops in Georgia- Vayigash 2017 / 5778

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
December 22nd  2017 -Volume 8 Issue 11 4th Tevet 5778

Parshat Vayigash

Things that happen at Rest Stops in Georgia

 There are some times in life that things happen that are so incredible that you just have nothing to do but stand back in total wonder and awe. Fortunately these things happen to me I think more often than I ever would imagine. It is as if there is a cosmic buzzer spiking me with these flashes of acute awareness, which in turn allows me to share with you a great story.
 This past Thanksgiving weekend (this was written 13 years ago in 2004) my family and I were invited to join my parents and siblings in Hilton Head, South Carolina. As we were unable to fly into Savannah / Hilton Head airport (tickets, particularly of the free frequent flyer kind, were sold out) we resolved ourselves to flying into Atlanta and driving the four hours into Hilton Head. Realizing that I would probably have no idea how to get to the condominium where we would be staying, I planned with my father that I would call him when I arrived at the rest area in Savannah and he would meet me so that I could follow him to our place of lodging! Simple enough, right?  Wrong.
 Pulling up to the rest area I realized my first problem: my cell phone had died (never happens to you, right?) “Not to worry” I thought to myself. I’ll just use the public payphone.
{Remember this was written 12 years ago- for all you young ‘uns. There was a time in our ancient history when one could make a phone call from this box that was attached to a wall and that you would insert money into to dial with….In fact they were quite common, until they were all eaten up by dinosaurs in the Great Flood}
Wrong again, for they were all out of order. Struggling with what to do next, I remembered I had a phone charger but it would need an outlet to work and charge my phone. As you guessed, the rest area’s main building was closed and the bathrooms did not have any outlets. I knew I was reaching the bottom when I started leeringly eyeing the Coke machine’s power outlets a little too hopefully. Then suddenly I heard a voice.
“Do you need to borrow a cell phone?”
 After responding with grateful appreciation my bareheaded friend said, “Y’know with a few more people we can get a minyan (required quorum of 10 for prayer)”.
My tongue was caught in my throat, but somehow I managed a casual query: “Oh you’re Jewish?”
 I then began to engage in the ancient Jewish tradition of “Jewish Geography”. Much to my delight I found out that Ed was from Charleston and was a congregant of one of my close friends, Rabbi Ari Sytner. Marvel, however, turned to intrigue when upon on telling him that I was from Seattle he turned pale and shared with me something incredible.
 “We recently koshered our home and have begun to take our Judaism more seriously. Our greatest wish was that our son who is in the military should also be able to share in some of the beauty we have found in our heritage. We spoke our desires over with Rabbi Sytner and he mentioned that he had a friend in Seattle not far from the Fort Lewis base where he was going to be stationed and that he would be happy to forward him that info once he got settled.
“This was a few weeks ago and my son just got settled in this week and I wasn’t sure if we should forward that info or not, but it seems that the good Lord in heaven sure resolved that one for us.”  
 The feeling of awe and amazement at how an experience that at first seems so discombobulating turns out to be so Divinely orchestrated, gave me insight into a fantastic Midrash in this weeks Torah portion. We find our forefather Yaakov reuniting with his long lost, presumed to be dead, son, Yosef. The Torah tells us that upon that reunion Yosef falls on his father and cries. The Midrash points out that the text does not mention what would seem to be the more appropriate Hollywood reaction: both father and son weeping together. The reason, our rabbis explain, is because Yaakov was reciting the ancient Jewish prayer of Shema ‘”The Lord is Our God the Lord is One” at that moment, and therefore was not crying.
Praying? You ask in disbelief. Now, of all times to pray!
 The Maharal of Prague (sixteenth century scholar and author) explains that Yaakov was not merely reciting his morning prayers. What he expressed through the recitation of the Shema was the reaction that most succinctly expressed the awe that he was feeling: the almost unbelievable sensation that everything that had happened and occurred was through the hand of God. Famine in Israel, loss of his son - two seemingly unrelated tragedies but under the unseen hands of our Father in Heaven - both happened in order to propel Yosef to his position in which he was most suited, to prepare Egypt for the arrival of the tribes of Israel.
 Incredible things happen daily, some in Egypt to our forefathers, some at rest stops in South Carolina, and some in each of our daily lives. Would that we could utilize the recitation of Shema to focus on these events than not only will our prayers be more complete and meaningful but our lives and all our experiences will be connected to the eternal hand of our Maker .
THE FOLLOW-UP STORY WRITTEN TWO WEEKS LATER
Two weeks ago I wrote an E-Mail about a story that happened at a rest stop in Georgia. At the time I thought it was an incredible example of how the hand of God reveals itself and directs all that we do. Since then the e-mail and story has taken on a life of its own, being published on the internet website www.jewishworldreview.com and eventually made its way across the country (and world!!) on the   radio and in newspapers. My close friend and colleague Rabbi Ari Sytner from Charleston, South Carolina, the Rabbi of the individual Ed who I met at this rest area has written a follow up to my story, once again revealing to me how wrong and how small my interpretations of events and the actions of the hand of God really can be. Read on and be amazed
 A tiny glimpse into the Divine's reality
By Rabbi Ari Sytner
Miracles are G-d's way of letting us know that He is a part of our daily lives. At times, G-d orchestrates extraordinary and unexplainable events as a means of showing us that, despite our perceptions, life may actually appear differently when seen through the prism of Heaven.
Last week, I was given a tiny glimpse into G-d's reality.
JewishWorldReview.com featured an article that described what was initially thought to be a chance encounter at a highway rest-stop between a Seattle rabbi and a fellow named Ed from Charleston, South Carolina. As the story unfolded, and the two men began to speak, the nature of their meeting was soon revealed to be nothing short of miraculous.
To recap, Rabbi Ephraim Schwartz had just moved to Seattle. Ed's son had just been stationed at a base in a suburb there. Ed explained to the rabbi that he was concerned that his son would not have any Jewish contact while in Seattle. His new young rabbi in Charleston, however, had assured him that a friend and colleague in Seattle would be more than happy to embrace their son.
Sure enough, the friend and colleague that Ed's rabbi, myself, referred to was none other than Rabbi Schwartz himself, who Ed "happened" to stumble upon in the South Carolina rest-stop after what the rabbi presumed were a series of annoying circumstances!
The JWR essay concluded with the two men exchanging information, and agreeing to remain in touch, as it was a surely sign from heaven that the two were destined to cross paths.
After JewishWorldReview.com published this amazing story it was widely circulated over the Internet, and served as a springboard of inspiration for thousands of people.
However, I would like to inform you that this was only the beginning of the story.
Allow me to fill you in a few details that transpired behind the scenes and which I would not have believed myself, had the Divine had not allowed me to personally witness them.
Initially, when Rabbi Schwartz met his new friend Ed at the rest stop in South Carolina, Ed broke the ice with a joke about getting 8 more men together for a Minyan for afternoon prayers. The two men laughed. But deep down, Ed was not kidding. The reason Ed had commented about Minyan was because he's still in the period of mourning after having tragically lost his 28 year-old son. He needed to recite the Kaddish prayer.
After that "coincidental" meeting at the South Carolina rest stop, Ed and his wife, Judy, were greatly comforted. They knew that their remaining child, now living in Seattle, would once again be reconnected to the Jewish community through Rabbi Schwartz.
But for Ed and Judy, the comfort did not end there. After JewishWorldReview.com published their story, they were overwhelmed and flattered by the amount of encouragement and feedback they received from its many readers. It truly gave them strength and comfort they so need during their difficult time of grieving.
But the story still does not end there . . .
On Friday morning, I was preparing for the Sabbath while listening to the popular JM in the AM radio show broadcast over the Internet. Suddenly I jumped to attention after hearing my name. I listened attentively as the substitute host, Mayer Fertig, recounted the entire story about Ed and Rabbi Schwartz, as it appeared on the Jewish World Review website.
Once again, I couldn't believe just how much attention this one story was getting. I was so surprised that I immediately emailed Ed and told him how impressed I was to hear the story over the radio. I concluded my email by telling Ed that I believe that G-d was trying to tell us something. I wrote:
"All of the unexpected attention that this story has gotten seems to be the Almighty's way of letting you and Judy know that you are not alone in the world. There are thousands of people around the world that are now inspired by you. Despite the incredibly difficult and painful time that you are going through, G-d, together with your son in Heaven, must be smiling down on you, letting you know how proud they are over your recent growth and progress in your observance of Mitzvos," religious duties.
Within 10 minutes of sending the email, my phone rang. I recognized the sobbing women's voice on the other end. It was Judy. She revealed that during the last few weeks of dealing with the pain of losing her son, she began to have questions and doubts about G-d. Suddenly, however, through the unexpected publicity of the story of Ed's encounter with Rabbi Schwartz, first by email, then on websites, and now on the radio, she now sees with absolute clarity the hand of G-d. Through her tears, her pain, and her grieving Judy explained that she no longer questions G-d. Rather, she understands that G-d is watching over her family with love and compassion!
Many of us originally looked at this story as some form of spiritual entertainment, merely a cute story. However, I would like you to consider that G-d is not in the entertainment business, and does not run the world for our amusement. Quite to the contrary, G-d is in the profession of healing the sick, comforting the mourners and bringing hope to the destitute, serving as the ultimate role model for us to learn from.
That being said, this story has given us a glimpse into life through the eyes of Heaven. Despite all the media, emails and publicity that swirled around this story and despite all the lives that were inspired by the miraculous event of two Jews meeting at a highway rest stop, the true purpose of this entire event was simply G-d's way of reaching out to a inconsolable, grieving mother, and saying, "Judy, I still love you, please don't stop loving me."
Have an amazing heartfelt Shabbos,
Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Az men darf dem ganef, nemt men em arop fun der t’liye.” When you need the thief, you take him down from the gallows.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q.  The southernmost bird sanctuary in Israel is found in:
A The Hai Bar in Yotvata
B. Yoash Mountain
C. Timna Mountain
D. Eilat

RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://youtu.be/ClfI5zhnc2A - A composition of Yossi Green that went viral upon the commuting and freedom of Shalom Rubashkin- Motzi Asirim U’podeh Anavim-He frees the prisoners and redeems the humble and helps the downtrodden and he answers his nation when they call out to him. Nice!


https://youtu.be/z7wJsg1rQLQ - Rubashkin bentching Gomel in 770 this morning!

https://youtu.be/BDur6BEm3M8     - I got really into this golden oldie song this week. Eishes Chayil by Abie Rottenberg from his Aish album. It’s addictive.

https://www.youtube.com/watch?v=l3Sx5ynlRGU&list=PLD9uToE4LLvKFf2uPKUs4usAwXiC1F-FG&index=2    - Not sure if this link will work in the States. It doesn’t in Israel but try it. It’s Rechnitzes Ani Yosef – Simcha Leiner singing. If it doesn’t work then buy the disc. It’s worth it! Great song from the parsha

RABBI SCHWARTZ'S HAFTORA CONNECTION OF THE WEEK

This week is my Bar mitzva Parsha and therefore as well it is my Bar Mitzva Haftorah. As we know not only is the parsha that one is born have some connection with his neshoma, but obviously the haftora which is what our Rabbis chose as the accompaniment to our parsha and the insights we should have in it as well will have some connection to us.
Now besides the fact that it mentions my name twice, the past few years I felt an even stronger connection to this haftorah. Yechezkel HaNavi has this incredible vision of two sticks that become joined together as one, this symbolizes the tribes of Yosef and Yehudah that come together in this week’s Torah portion, as well as the divided kingdom in Israel that are represented by the tribe of Ephraim, whose king Yeravam Ben Nevat, led the 10 tribes to split off from Yehudah. Yechezkel then sees the return in Messianic times.
Ezekiel (37:21) So said Hashem behold I take out the children of Israel from amongst the nations which they went there and I will gather them and I will bring them to their land.

Ibid (37:25) And they will dwell on the land which I gave to my servant Yaakov which their fathers dwelled there. And they will dwell there, them and their children and their grandchildren forever and David my servant will lead them forever.
It took me 37 years since my Bar mitzva to see at least my personal return to Eretz Yisrael from amongst the nations. I read the Parsha many years and never saw in the story of the reunion between Yosef and his brothers, his father, and the beginning of our exile in Egypt to have some type of eternal consequence. I’m sure those that lived during the exile from Israel after the first Temple in the time of Yechezkel that didn’t see it as well. Yet, the prophet, reminded the Jewish people that they would be returned. It took them only 70 years to come back and rebuild the 2nd Temple. We have waited over 2000 years for the ultimate fulfillment of the prophecy that has already begun. May we soon see the fulfillment of the last words of this week’s prophecy.
Ibid (37:28) And the nations will know that I am Hashem who sanctifies Israel when my Temple is amongst them.

Yechezkel /Ezekiel (590 BC)-  Perhaps known as the most Messianic prophet of the books of the prophets, Yechezkel focuses on the wars of Gog and Magog and the visions of the Temple rebuilt and the services that take place there. He was from a family of Kohanim according to the Radak he was perhaps even the child of Yirmiyahu the prophet as he is called Ben Buzi- the son of the “scorned one”. He was exiled to Babylon in the first Exile and he lived through the period when Ezra was granted permission to rebuild the Temple. His grave is in Iraq and according to the Abarbanel many would go and pray there.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Gerar and Avimelech  1700 BC – Famines hit the land of Israel. This year particularly we are not in great shape as this is the 5th year of drought. Many of my former water hikes in this country are depressingly dry. I’m dreading the summer bumping my backside as I raft down the Jordan river, if we don’t get rain soon. Back in the times of the our forefathers the Torah tells us about the famines that hit Israel and both Avraham and his son Yitzchak make their way down from Beer Sheva  a place called Gerar to the land of the Plishtim-Philistines or Gaza. We are told of the non- god fearing people that lived there led by Avimelech. The name Avimelech, like Pharaoh or Caesar are generic names for the leaders of their particular countries. Now I can’t take my tourists to Gaza today. There are some people there that are not that fond of Jews. I guess some things don’t change. But thankfully I don’t have to. See Gerar is in Israel.

 Now I know that when I go to the Gush Katif Musueum they talk about it being in Gaza. I believe the former yishuv of Kfar Darom claim that it was near there. However archeologists place it by Tel Haror about 35 KM north of Beer Sheva and about the same from modern day Gaza. At that site they found a lot Philistine artifacts and religious items as well as an upper and lower city. Although I have never been there personally. However Those that visit Be’er Sheva or make pilgrmages to Netivot to the grave of the Baba Sali can pass by and talk about our ancestors who made their way along that route. Now one thing I like to point out to my tourists is that this area is certainly considered Israel despite whatever deals the Israeli government might make or what the UN may want. For we are told that Yitzchak was ordered by Hashem never to leave the Land of Israel. Yet he went to Gaza, to Gerar ergo that must have been Israel.
RABBI SCHWARTZ’S GRATITUDE JOKES OF THE WEEK
Why did the picture go to jail? Because it was framed.
Why did the belt get arrested? Because he held up a pair of pants. 
What do prisoners use to call each other? Cell phones.
Where can you find a bunch of clowns who deserve to be in jail? Silly Con Valley.
What do you give prisoners for dessert? Jaily-Beans.

The town thief Berel Shmerel was on trial for, what else, stealing. “Berel Shmerel,” announced the judge, “for breaking into a house in the middle of the night, I sentence you to two years in prison.”
“But your honor,” pleaded Shmerel, “last time I was in court you sentenced me to a year in jail for breaking into a house in broad daylight If not in the middle of the night, and not in broad daylight, just when am I supposed to earn my living?”

Chaim Yankel made some terrible decisions early on in life that landed him in prison. After 12 years behind bars, he feels like he just can’t take it anymore, and decides to break out.
When he gets home, filthy and exhausted, his wife Rachel takes one look at him and says, “Where have you been? You escaped eight hours ago!”


RABBI SCHWARTZ’S SHABBOS CARTOON OF THE WEEK

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Answer is D – Interesting question as the sites listed are all in the Eilat area. The Hai Bar is a nice animal reserve in the nearby city of Yotvata. Yoash is a nice mountain overlook into Sinai. And Timna is also the beautiful mountains right outside of Eilat. Yet the correct answer where one can check out the 500 million birds that land in Israel is Eilat, in what was once the garbage dump there and was turned into the first bird conservatory in Israel in 1980. Best time is to come in March when the birds start to return from the South and they have the festival there.


Thursday, July 13, 2017

A Passing View- Pinchas 5777 / 2017

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

July 14th 2017 -Volume 7 Issue 36 20th Tamuz 5777
Parshat Pinchas
A Passing View

I love lookout points. Eretz Yisrael has the most magnificent mountains where you can look out and see fantastic overlooks of this beautiful and incredible country that Hashem has given us. Whether it’s on Mt/ Carmel looking over the entire Jezreel valley, Mitzpeh Yericho overlooking the Dead Sea and the Judean desert, places in the Golan, the Negev, and even Jerusalem and Chevron it’s just awe-inspiring. What makes a lookout even more amazing, particularly when I bring tourists there is when I show them the sites and I GPS them as to our surroundings and then while they sit down and take it all in I open up my trusty pocket Tanach and read them the stories, the descriptions of the area as delineated there, the battles that took place, the people that stood there. They feel it. They’re experiencing it. The past, the land, our people, our history. It all clicks. There’s really nothing like it. And then we can go for ice cream and go to the next great place. With a stop at the bathrooms of course along the way.
Ooops! I forgot something. The pictures, of course. Or more recently of course the selfies. Now frankly I’m not a selfie type of person. I still haven’t mastered the art of fitting myself into a picture and holding the I-phone at the right angle to get me and the view I want int. So usually I just get like one eye and half of my smile and the pole in background. But as a tour-guide it is my responsibility to take the family picture by the overlook. To get 6 year old Moishy who’s had enough already on top of this mountain while the Rabbi has been rambling on for the past 10 minutes to stay another minute and even smile. Forget about to stop fighting with Estie who’s been teasing him the whole time. I’ve pretty much mastered the technique of reverse-psychology though where I tell him to stop smiling and to make angry faces already. That usually gets a grin. I learned that a few years ago when my photographer at one of our family simchos did that to me after I‘ve had enough already and wanted to go into the smorgasbord next door and start eating already and pictures seemed to go on forever. Also Rivky, my sister was bothering me and teasing me the whole time J. Anyways, once I get them all together I tell them that they should just know that really this whole picture thing is really a waste. Although it is certainly necessary because if there’s no picture than you can’t really prove you were there. Although I still haven’t figured out why that is something that needs to be proven. But either way, it really is a waste because ultimately the picture will never truly capture the incredible view and feeling that they experienced. They haven’t created such a camera yet. The sense of awe and wonder is just something that they will have to capture in their hearts and souls and embed it in their memory. Or come back and see it again, hopefully. Because somethings are just too awesome to be limited by a little blip on a screen. Most people seem fine with that. They concur and agree. Somethings are just too amazing to for even the newest iphones with even 50 million pixels to capture. I tell them it is called Hashem.
This week’s Torah portion seems to tell us that Hashem is also a big fan of overlooks. There are quite a few times in the Torah that Hashem looks down and even has his faithful servants do the same. Hashem looks down on Creation- what an awesome view that must have been! He sees all that He has made and it is very good and blesses the world. He looks down at the sins of the world just a millennia later and sees the destruction man has wrought upon that perfect Creation and He decides to wash it clean and start again. He calls Avraham out and tells him to count the stars in heaven and promises him his children will be like those stars. Avraham looks out at Sodom after its destruction, He sees the mountain from a distance where he is told to sacrifice his son. Hashem looks down upon our pain and persecution in Egypt. We have that amazing view Hashem tells Moshe as we stand by the Red Sea to stand back and watch the great salvation he will perform us and it splits. How cool was that? On the other hand not long after Hashem calls Moshe”le and tells him to look down from the mountain as we were dancing by the golden calf a few thousand years ago this past week on the 17th of Tamuz. Yup there is certainly a lot of overlooks in the Torah. But this week’s Torah portion definitely tells us of the most famous one.
 It is right after the Torah tells us the story of the daughters of Tzlafachad who were nervous that they would not be able to inherit a portion in the land of Israel as their father died without sons and the law didn’t seem to address the issue of whether women inherited land until that point. Right after Hashem commands Moshe to tell them that they would inherit their father, yet they should marry within their own tribes in order that it would at least for the first generation remain as part of their tribal portion. Moshe turns to Hashem and wonders if he himself will be able to have his children inherit him. It is then that Hashem tells him to come on up for an incredible view.
Bamdbar (27:12-14) And Hashem said to Moshe Go up to the Mountain of Avarim and see the land that I have given to the children of Israel And you shall see it and you shall be brought in to your people, you too as Aharon your brother was brought in., because you rebelled against my word in the wilderness of Tzin in the strife of the aseembly, to sanctify Me at the water before their eyes.
.
How sad and how tragic. Moshe the faithful servant of Hashem who gave his life and soul for this nation is told to come on up to the mountain where he will ultimately die and look down on the land that he will never be able to enter because of his sin of hitting the rock to bring forth water rather than speaking to it.
Moshe the always faithful shepherd asks Hashem who then will lead the people. Who will be able to shepherd this wayward flock. Hashem tells him that he should take Yehoshua/Joshua his faithful servant and place his hand on him and in doing so pass his splendor on to him so that the people will heed him.
Many of the commentaries note the odd placement of this story. After-all Moshe still has some time until he will die. The battles against Midian still hast to take place. He kills Bilaam he writes and speaks the entire Book of Devarim. Why here and why now? Perhaps even more perplexing is, what is the point of this view that Hashem wants him to see? Is it just a tease? Is Moshe supposed to take a selfie over here or something? What is this all about?
Perhaps a clue might be in the name of the Mountain Hashem tells us that he should go up to; Mount. Avarim. It’s an interesting name because we find in other places the Mountain that Moshe dies on is called Har Nevo. What is Avarim- which literally translated means the mountain of passing over, or transference. The word ta’avor or to transfer is in fact in the portion right before this one which seemingly doesn’t have much connection to this one; the portion of the laws of inheritance of the daughters of tzlafchad and of Jewish women. There the Torah tells us
Bamidbar (27:6-9) The Daughters of Tzlafchad speak properly. You shall surely give them an inheritance among the brothers of their father-v’ha’avarta- and you shall cause the inheritance of their father to transfer over to them. And to the Children of Israel you shall speak saying; If a man will die and he has no son, -vh’a’varta- you shall cause his inheritance to transfer over to his daughter.
Hmmm…. Ha’varta-transfer over to the daughters. Hmmm… Moshe go up to Mount Avarim. Is there a connection? Rav Motti Elon notes that there it is an interesting law this law of inheritance. For the truth is that the law of inheritance for women is different and unique then men. By a son or a brother inheriting the Torah uses the term and you shall give inheritance. Seemingly that is a more appropriate term. A person dies his son takes his inheritance of land. Yet by a daughter something else happens it gets transferred. You see when she marries someone else and if that someone else is from a different tribe than ultimately that portion will become part of the other tribe’s portion. So if a woman from the tribe of Benjamin who received property from her father who passed away without sons, for example, marries a handsome young stud from the tribe of Naftali. Then her children are all Nafalites and when they inherit her it will become part of the tribe of Naftali. She is in reality passing over and transferring her portion to another tribe. Guys can’t do that kind of thing if I’m a Naftali then my property and sons and grandsons after me will all keep it within the tribe. Now I’m sure that there are some Benjaminites that might be kvetching about this, but in truth it’s an amazing thing the power of women is to be able to break out of their own tribe and be the catalyst of uniting us all on one land, as property and land rights become exchanged and the nation of Israel becomes closer and closer together. She is in reality passing and transferring her father’s power to inherit over to another tribe entirely. There it will continue. One tribe’s inheritance will mingle and become renewed within another. The people and the land will ultimately become one
It is on that note that Hashem tells Moshe to come up onto the Mountain of Avararim. Moshe is concerned, as Rashi tells us. Perhaps I will also be able to inherit the land. Hashem tells him to come up for a looksee and see that in fact his power will be an even greater one than just merely inheriting a portion of land. In fact Moshe will be the one to be able to be the catalyst to transfer over his power, his splendor to the entire people of Israel. “Look at the land” Hashem tells him. We have a rule that look doesn’t mean merely “Hey check it out” Rather “look” means to put your eyes upon it. As My Heavenly eyes are upon it daily. To watch over it, to make sure it is there protected safe and forever. Hashem is telling Moshe that you, Moshe, have something far more significant than just handing down a piece of property or land to your children. You will be passing forward your soul, your spirit, your leadership, your Torah to the nation that will transcend any tribe, and land and the entire nation. You will pass it to Yehoshua and he will bring that light forward into the land. It is that which will be the soul of the entire country. That is the Mountain of Avarim.
The Jewish people are known as Ivrim. We speak Hebrew which is the same root as that word. We got that name and it defines us because Avraham our forefather tells us was on one side as he spread the word of one true God to a world on the other side that were pagans and idolaters. But it is deeper than just being on one side, one ever, from the other. We are Hebrews/Ivrim because we were charged to transfer that word of Hashem and shine it out to the rest of the world. To be ma’avir it. To pass it on and over. We can see beyond this world. We see the eternity. We are Hebrews because Moshe looked down from Mount Avarim and transferred that power to inherit that to the rest of world. We are told that when Moshe looked down from that Mountain he saw all the generations that would come. He saw the land, the wars, the leaders and he saw his Torah being passed on and on throughout millennia, no matter where we were, what we went through. He infused us with that Divine light. That’s a view that certainly can’t be captured by any I-phone or selfie. Yet it’s a view that stirs within each and every one of us as we stare out in awe and glory at the beautiful land Hashem has given us, the incredible nation that we have become, the challenges that we endured and the light that we continue to shine. May we merit to see that ultimate view as we look out to the that little mountain top in Yerushalayim and we see our Holy Temple once again restored to it’s place.
Have an zealously ecstatic Shabbos,
Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Az du kukst oif hoichen zachen halt tsu dos hitl.”- When you look to the heights, hold on to your hat.

RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://youtu.be/X5kBeo1e-pU   – Shabbas Acapella

https://youtu.be/gYF5A6UtPw0  - Amazing video of footage of 17th of Tamuz fast for the Temple in Jerusalem… If it doesn’t bring tears to your eyes and a longing for Geula there’s something broken…

https://youtu.be/1nNo1RQUgRw   – Great interview with Moroccan Jews in Israel of what it means to be Moroccan in Israel

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email

Q. “Stand up, take your mat and walk. At once the man was made well…” is connected to:
a. The Siloam Pool
b. The Pools of Bethesda
c. El-Azariya
d. Bethsaida

RABBI SCHWARTZ'S ILLUMINATING RASHI OF THE WEEK
The Torah is a book  like no other. It is not a story book, it’s not a law book, it’s not even an ethical work. It’s the word of Hashem. Each word, each narrative, each phrase was given precisely by Hashem because there is an eternal message in it. Something that we should draw insight and inspiration and to utilize as the light that shines our lives. We don’t always see that when we read the text. Which is why Rashi is there. To show us that the simple meaning of every word should be pondered and examined and taken seriously. If we read Rashi with that light we can truly tap into important life-messages.
In this week’s portion when Moshe asks Hashem for a leader that will replace him Hashem tells him that he should take Yehosua for he is a man
Bamidbar (27:18)  Asher Ruach Bo- who has spirit in him
Rashi on these words explains this strange term that Hashem was responding to Moshe’s request and directing him to Yehoshua for
He is able to go according to the spirit of each individual.
Now seemingly one might assume that this means that he is a leader that can “work” the crowd. He can relate to everyone on their own level. Yet the Shoe’el U’Meishiv has a deeper understanding. He notes that Rashi utilizes the word k’neged- opposite each person. Which would be even more perplexing, Is a leader supposed to go against the flock that he is meant to lead? He explains that a real leader neve will judge anyone based on their prespective and world-view. To truly lead, to guide, to inspire and to connect. You have to understand where everyone is coming from. See and understand their spirit. Only then can you properly adjust, direct and personally address and lift up each person.  The Jewish people particularly can never be lead by cookie-cutter leaders. Each soul is different and each soul needs a leader that can appreciate and understand them, only then can they and will they be able to be uplifted. Only then can you oppose them because you are mirroring them that you understand them and hey can see the higher places that they can rise to.
Think this is a timely message?

Rabbi Yosef Shaul Nathonson-The Shaul UMeishiv - (1810-1875) -- The gaon Rabbi Yosef Shaul Nathanson Zatzal was among the great figures of his generation and one of the outstanding Poskim of the last centuries. He could fully explain the Halachah with his great insight, and people from every corner of the globe came to see him for G-d’s word, meaning the Halachah. In his youth he studied with his father the gaon Rabbi Aryeh Leibush (the author of Sefer Beit E-L), and following his marriage to the daughter of the gaon Rabbi Aharon Halevi Ettinger, he went to study with his brother-in-law Rabbi Mordechai Ettinger Zatzal. The two brothers-in-law studied together for a long time, and they both wrote a number of well-known books, works such as Magen Giborim (on the Shulchan Aruch, Orach Chaim), Me’irat Enayim (on the Halachot of Treifot), Ma’ase Alfas (on the Rif), Ner Ma’aravi (on the Jerusalem Talmud), and many others. However Rabbi Yosef Shaul is best known for his great work Shoel U’Meishiv, a book of responsa covering all areas of Torah. It also became the name by which he was known. After the death of his uncle Rabbi Yaakov Meshulam Orenstein (the author of Yeshuot Yaakov), Rabbi Yosef Shaul was appointed as the Av Beit Din of Lvov. Although he accepted the position, he refused to take a salary because he was very wealthy. He gave his approbation for the book Sidrei Taharot by Rabbi Gershon Chanoch, the Rebbe of Rozhin, saying that not in 300 years had the likes of such a book been published. Rabbi Yosef Shaul Nathanson left this world on Adar 17, 5635, having had no children. May the memory of the tzaddik be blessed.
RABBI SCHWARTZ'S TYPES OF JEWS IN ISRAEL OF THE WEEK
Moroccans – The 2nd largest Jewish community in Israel-after the Russians are the Moroccan Jews. At least that’s what wikpedia claims and who am I to argue with them, numbering them at about 1,000,000. Certainly Morrocans are very recognizable in Israel and probably the largest sefardic kehilla here. Although arguably they are not really sefardic as they come from North Africa. But they they are definitely very visible here. The chief Rabbi of Jerusalem Rav Amar is Moroccan, the leader of the sefardic party Aryeh Deri is as well. Morocco is one of the oldest and most important Jewish communities which dates itself back to the times of Shlomo Hamelech in the first Temple. Some of the greatest Jewish halachists like the R”IF Rav Yitzchak Alfasi is from there. And much of our Jesih songs and poetry come from there. The songs of Reb Yisrael Najara that we sing on Shabbat, the tune of Bar Yochai that is sung by Jews each Lag BaOmer were all composed there. In addition many of the customs have become widespread in Israel The Mimuna party on Pesach and the Hinna before Sefardic weddings are two festive and favorite ones.
Moroccans came to Israel legally with establishment of the State of Israel over 28,000 came over the first few years to realize the messianic dream of living in the Holy Land however once it became independent from France in the 50’s it became more difficult to emigrate as the Arab countries put pressure on them not to allow the Jews to come here. The Mossad worked very hard smuggling Jew quietly out, paying $250 per Jew to secure his release from Morocco to leave. By the 70’s hundreds of thousands had already come over. The integration for the Moroccans here was very difficult though. The State brought them in here to help settle the land and moved many of them into agricultural areas. The Moroccans were not interested in being farmers though as many of them came from cities. They were also known for their very quick and strong tempers and more aggressive nature. It led to them falling on public assistance and much discrimination in the work place until ultimately a revolution of the people against the mostly ashkenazic elitist leadership led to the election Menachem Begin as the Prime Minister who championed their rights. Today Moroccans have certainly established themselves well into the country and their rise to leadership and influential positions have secured them an everlasting place in their role as being the banners of Sefardic Jewry here in Israel.
RABBI SCHWARTZ'S MOROCCAN JOKES OF THE WEEK
(Continuing on the theme from last week with my disclaimer and a bit of an explanation to get the jokes here I’m not a stereotyping type of guy but from what I grasp Moroccans are stereotyped as a hot-headed, aggressive and a little more than slightly over-bearing or abusive husbands with a love for good food and lots of salads.I got these Jokes fromHebrew websites- the only place where you’ll find them of course. So the translation may not always do them justice. )

How can you tell a Moroccan faucet? It heats up very fast….
How does a Moroccan cookbook begin? First of all cool off…

The Moroccan young man took his University acceptance exams (psychometric-in Hebrew) they showed him a table with three legs and asked him what was missing. He looked hard and answered “The salatim –salad dips…”

A Christian a Muslim and a Morrocan go into their holy place to pray. The Christian enters first  and all of a sudden a ghost jumps out and screams “I am a spirit with one eye…..”
The Christian hears and runs away. The Muslim goes in to pray and all of sudden a ghost jumps out and says “I am a spirit with one eye….”The Muslim picks up his robe and runs out as well. Finally the Moroccan comes into pray. The ghost jumps out ans days “I am a spirit with one eye….”The Moroccan responds “Quiet already or I”ll poke out your other one soon…”. And the ghost runs away.

The Moroccan calls the police and says that he found his wife passed out in their apartment. The police asks him where he lives.
“ Chernikovsky 15” he responds.
“Can you tell me how to get there?” the police asks.
 “I’ll tell you what I”ll shlep her over to Herzl and you can pick her up there…”

A Moroccan couple were arguing and fighting with one another. It led to screams and shouts and finally the man runs away and hides under the bed. His wife comes after and screams at him to get out from under the bed. Moshe says loudly no. His wife yells again “get out from under the bed right now before I hit you with my broom. Moshe takes a deep breath and announces in a strong voice. “I am the man in this family and if I say no that means NO!

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Answer is B– I confess Christianity was not my favorite subject in my tour guiding course. I didn’t really see that as my client base. I didn’t move to Israel to inspire chritsians about their “holy” sites here in Israel. And although tour guides have a reputation for making up “bubbeh maaisehs”- (grandma’s tales) but I don’t even think grandma could sell the baloney that the “New” testament tries to make up. So I basically just googled “yoshka –J-Man” stories that entire part of the course. I mean do I really need to know every where the man went to the bathroom in this country or everyone he supposedly healed.  He was a renegade Jew that was the cause of more deaths than anyone in the history of our people who were martyred in his name. So anyways the answer to this question is Beit Saida- google it if you want to know more. Because I deleted all the information from my brain the second I passed my exam.