Karmiel

Karmiel
Our view of the Galile
Showing posts with label menashe. Show all posts
Showing posts with label menashe. Show all posts

Thursday, January 1, 2026

The Godfather- Parshat Vayechi 2026! 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

January 1st 2026 -Volume 16 Issue 11 13th of Tevet 5786

 

Parshat Vayechi

 The Godfather

 

"Family is everything" isn't the actual line that Marlon said, in The Godfather, although I had been practicing it all night with cotton balls stuffed in my cheeks. What he actually said was that "friendship is everything". The line I had confused it with was "A man that doesn't spend time with his family isn't a real man". (Said to Johnny Fontane in the beginning of that classic movie). Hmmm I wonder why I mixed that up… Maybe it's because I'm too busy touring with other people's kids and don't have much time to spend with my own… But hey, in Klal Yisrael we're all family, so I guess I do spend time with "family". But to quote a different line though which might throw that excuse out…"It's not personal… it's business…". Ah well… I guess I need to brush up a bit more on that family stuff and "be a real man".

 

Why am I in Godfather mode? Well, this past week I was honored and privileged to be the Sandak of my new grandson Nesanel Yehoshua's bris. There are some people that prepare for that honor by going to the Mikva, reciting Psalms, fasting, or other holy things. Me? I'm doing Marlon Brando imitations and thinking about the speech that I'll be giving the next day at the Bris. Hey, I'm the Godfather right? Oh yeah… I also had to start preparing "da money" after all they "made me an offer I couldn't refuse". And now it was time to pay for it.

 

Now Rivkah is always the perfect daughter of mine. She's the middle child. Perfectly in the middle. After the first two kids we finally figured it out and got it right. Unlike Shani who was just a little me in a skirt that would be a handful and felt that she owned the entire world. Little knowing that I did. Or Yonah who was climbing walls and ceilings and gave his mother a thousand heart attacks. Rivkah, was calm, peaceful and serene. I don't even think she cried when she was born. She just came out and quietly turned to her mother and said "Thank you for birthing me. I hope I wasn't too much trouble. It's a little bright in here. Would you mind turning down the lights a bit? "Yup. That's Rivkah. It's why she got the perfect husband Yehuda, who knew who to give the Sandak job to for this very special bris.

 

 It's also why they made sure to arrange the perfect parsha for me to be Sandak for. Parshat Va'Yechi, the parsha that begins with Yaakov blessing his grandchildren and concludes with Yosef holding his grandchildren the sons of his oldest son Menashe on his lap, the Torah tells us as they are circumcised is in fact the first biblical source, according to the Yonasan Ben Uziel's translation of the job of Sandak. The Zaydie who holds the newest generation and brings him into the covenant of Avraham Avinu. Yup, no better parsha than this one to get the honor. And nobody better to give the sandak/ godfather job to for their second son than someone named Ephraim who got his blessing in the parsha and was even elevated over his older brother Menashe and whom all Jewish children are commanded to be blessed like these two brothers.

 

The truth is it's a fascinating and deep story this special blessing of Yosef and Yaakov when it comes to the blessing of these children/grandchildren that seems to precede the final blessing of all of the other tribes that follow that Yaakov gives to his children before his death and the conclusion of the Sefer of Bereishis. It is the segue between the book of our Beginning and the Book we begin next week of our Redemption; the sefer Ha'Geula of Shemos. As the famous narrative goes, Yosef places Menashe before Ephraim and Yaakov does the hand switch thing and places his right hand on Ephraim's head and his left on Menashe's. When Yosef protests and tries to correct his father, Yaakov tells him that he knows that Menashe is older, yet he says.

"I know that he (Menashe) will be a nation, and he will be great. Yet his younger brother -yigdal mimenu- will be greater than him and his descendants will fill the nations."

 

Rashi and the Midrash tell us that Yaakov saw that descendant Yehoshua coming from Ephraim, who not only will lead the nation into Eretz Yisrael, but will miraculously stop the sun in the sky in his battle in Givon against the kings of Canaan in order to wipe them out. The whole world saw and witnessed the miracle and that is the merit that Ephraim has that is greater than Menashe's. Not so incidentally, the name my second grandson was given, from Rivka for whom I was being Sandak was of course Yehoshua. I told you she's the perfect child.

 

Yet on a deeper level perhaps one can even see the strength that Ephraim has over Menashe is that the descendants of Menashe that Yaakov sees who also have a love and passion for Eretz Yisrael are none other than the daughters of Tzlafchad. They are the grandchildren and descendants of Machir the child that Yosef was the sandak of at the end of the parsha. Yet whereas the daughters of Tzlafchad yearn and even stand up and demand that Moshe talk things over with Hashem to see that they get a portion in the land of Israel which they otherwise might not have gotten, because the land was only meant to be inherited through the men, and their father had died without sons. They even married only men from their own tribes thus limiting their shidduch options (in a generation where there really was a big shidduch crisis- as most of the eligible men had died in the midbar) in order that the portion of their father they received stays within their tribe, rather than to a husband from another tribes portion. Yet that longing and "diplomacy" method as great as it is, isn't as great as Yehoshua's who actually doesn't take the diplomatic daven and pray for it route, but actually just goes in there and kills everyone that needs to be eliminated in order to inherit the land.

 

But there is something even more fascinating about the interesting wording of the blessing of Yaakov and the explanation that he gives to Yosef for this hand-switch-around methodology. Meaning, that if Yaakov wanted to bless Ephraim and show he's greater there was no need to switch his hands like that. He could've just rearranged the kids. He could've placed Ephraim on the right and Menashe on the left. What's with the hand switch?

 

The answer though it would seem and that some of the commentaries suggest is that it wasn't about making Ephraim greater than Menashe, it was rather about showing Ephraim that the greatness he will have over Menashe is as Yaakov says "mimenu" He will get it from him. Ephraim will be great when he understands and appreciates that all the greatness he has isn't because he's smarter, sronger, a bigger talmid chacham-which in fact it would seem he was, as it was him that was always learning with Yaakov rather than Menashe who was more involved with the management of the court. Rather the greatness he has, and the power Yehoshua his descendant will have to bring the children of Israel into the land and herald in the redemption, will come when he can look over at his brother and see that all he has is because of his brother, who may not be as learned as him, but has that same burning connection to Eretz Yisrael and passion, that his descendants will have as well.

It is this theme of the eventual redemption and the return of his descendants to Eretz Yisrael that consumes Yaakov at the end of his life in Egypt where his children are flourishing and getting very comfortable and influential. It's all he can think about. It's all he's worried about. We find that in the beginning of the parsha when he calls Yosef and makes him take an oath not to bury him in Egypt, or in Uman, or in Kerister, or in Morroco or Poland or Cracow. He wasn't a fan of the concept of his later descendants making trips to these places to go visit and daven by his grave. Not on Rosh Hashana or any other time of year. He wanted them to come to Chevron. To the place where his Father and Mothers, the avos and imahaos are buried. To remember that there's only one place where a Jew's body is returned to the earth from where it's formed.

 

As well when he first sees Ephraim and Menashe he doesn't recognize them, because he sees the kings that will come from that will split the nation up, Achav,Yeravam and Yehu, and that will divide the nation and that will eventually become the cause that leads to our exile from the land. It's as well as the main message he wants to give all of the tribes when he gathers them together. He wants to tell them about the acharis ha'yamim- the end of days when they will return. That Egypt is not their home. He gives them blessings that all speak of the incredible portions and blessings that each one will have in the land. The wine, the oil, the crops and fruits, the grazing land and of course merchants and Torah supporters as well as the kings, leaders, judges and priests. It's about coming home.

 

Yet to do that we need to be blessed like Ephraim and Menashe. We need Ephraim to look at his brother Menashe who is still standing in his place on the right of Yaakov, although from Yosef's perspective he may be on the left and realize that all of his greatness in Torah, in wisdom and leadership is only to lift up and bring his brother together with him. That we are both blessed and loved together by our one Father in heaven and our godfather Yaakov. It's then when Ephraim can fulfill his mission. He can bring the children home.

 

Chazal tell us that being a sandak is like being a kohen who brings the ketores- incense in the Temple. In fact it's why it's mentioned that a person shouldn't be a sandak for more than one child per family, as a Kohen doesn't bring the ketores more than once. What is the significance and connection of ketores of all the offerings to the mitzva of bris mila? I can tell you it's certainly not the smell… Perhaps it’s the idea I shared above. The first sandak at the first bris in the Torah the midrash tells us was in fact Hakadosh Baruch Hu, Hashem, by the bris of Avraham. That is in fact what we say by davening each day v'charos imo ha'bris- and Hashem cut with him the bris. Hashem held Avraham in his lap, as I did Nesanel Yehoshua, as he had his bris.

 

Do you know what this covenant of Bris is. It's the connecting force between all Jews. It's something that we share with every male Jew that has entered this covenant. It's like the Jewish gene that we all share, yet it's one that we injected or inflicted upon our own flesh. It's our own yellow star, Magen David. It's our mark that we're family. We're brothers.

 

It doesn't make a difference how different our customs, our dress, our observance and our passions our desires and our jobs might be. We're still family. We still have a shared destiny that needs to be realized together. We're like the ketores that consists of all of the different spices, smells and flavors that are brought each morning and evening in the Temple. Some are sweet and some are fouler. Some learn Torah and others find Hashem in other places, or perhaps even seem lost. They are Menashe- they have forgotten the house of their father. They have been uprooted, as his name connotes and translates, from their source, from Eretz Yisrael, from their father's house. But we share one bris. We share one blessing. He maybe right and I may be left, but we all have only one home and one Father whose glory we are meant to reveal. That was what our Godfather told and blessed us. That we should never forget that. It's the blessing we are meant to bless every Jewish child with. It's the segue to our redemption.

 

I don't know how many of you readers, actually read the rest of the columns in this weekly long E-Mail besides the jokes. Although if I had to guess probably the "yiddish quote of the week" is probably not one that many get a chance to read, although it does usually connect somewhat to the parsha and E-Mail and you should. Yet this week, as Godfather I'll quote and bless you all with the words of wisdom that can always be found in those snippets our bubbies and zaydies used to say. And of course a Sandak's bracha is one that has extra power. It's the blessing that I give to my grandson Nesanel Yehoshua and to all of klal Yisrael.

 

" Ver shemt zich fun zeineh mishpocheh, oif dem iz kain brocheh."- Whoever is ashamed of his family will have no blessings.

 

It's all about family, as the Godfather tell us. The family comes first. We live in a generation where so many of us are on such divergent paths. So many of us feel we're holier than our brother. We have forgotten the gadol mimenu- our greatness only comes when we see and can learn from them. From our brothers and sisters that are part of our mishpache and have sparks and journeys that are different than ours. But that are still holy. That have one Father and one zaydie and that share our dream. When we finally realize that the book of redemption will then begin.

 

Have a blessed Shabbos Chazak

Rabbi Ephraim Schwartz 

 

************************

YIDDISH PROVERB OF THE WEEK

 

" Ver shemt zich fun zeineh mishpocheh, oif dem iz kain brocheh."- Whoever is ashamed of his family will have no blessings.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

14. In Jewish tradition, a day of fasting commemorating the breach of the walls of Jerusalem

is the fast of -------------

What are the sages of the Mishna called?

A. Amoraim

B. Tannaim

C. Savoraim

D. Geonim


RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/yesimcha  – In honor of my grandsons' Bris here's my beautiful composition (some say it's my nicest) Yesimcha, the bracha we give our children each Friday night from this week's parsha.


https://soundcloud.com/ephraim-schwartz/vzakeynu-lirot-banim  – Once you're at it already, enjoy the song I composed for my first grandson's bris as well. V'zakeinu Liros banim U'vney banim


https://www.youtube.com/watch?v=bFXoU_9Fm4Q&list=OLAK5uy_lbMJq2Y6WN2yvx_bkEvXNhHd3lejVQBNs&index=2  – I just love these weekly Shwekey drops. You heard the first three last week (if you didn't go back and find them…) This week it's Oneg Shabbos with Yaakov!



https://www.youtube.com/watch?v=z6C-IQF5RBs&list=RDz6C-IQF5RBs&start_radio=1 – Yaakov gathers his sons together and recites Shema. This beautiful song and video are just magnificent and can't stop watching it.


https://www.youtube.com/watch?v=37COPRg5ui4&list=RD37COPRg5ui4&start_radio=1  - To be honest I don't really get this new Joey and Ohad song Yevamos song… but hey, I'm learning Yevamos with Oraysa now so I figure why not…


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

(Little break in chronology for the fast this week..)


Darius the Mede- Daryavush I - 370 BC- You've heard about people having identity crises, well when it comes to the King of Media- which is kind of appropriate since we know today that all "media" is fake… See the problem is that in secular historians they don't really have much for this reign of Media which is like Northern Iran Kurdistan area at the time of the fall of Bavel. Cyrus/ Koresh was already ruling by then. So the question is who is this dude Daryavush and the question then follows as to who really cares?


Fascinatingly enough although to me and you it's not much of an issue. This really was a major controversial point about 60- 70 years ago for the Bible critics. They used the fact that there was no record of this king and this empire as being a sign that the navi Daniel wasn't written by him but rather by an uneducated person much later. The problem though with that was they said the same thing about the fact that Belshatzar wasn't a king until they discovered evidence to support the Daniel account. Oops… As well Sefer Daniel is so so specific about so many details and names and the entire ruling and innovations of the monarchy only someone knowledgeable could've written it. One of the most important innovations was that he broke up the empire into 120 nations all led by achasdarpanim- you know that funny word in the megilla, which is translated as sartaps or something which is kind of like governors or regents. They would report to the top three of which Daniel was the number one adviser.


So who was he really? It would seem that there was a general called Ugbaru that conquered Bavel and killed Belshatzar with Cyrus. They made an agreement between the two kingdoms that he would rule first and Cyrus second. Meantime the regents would be from the other kingdom's team. It was a check and balance system and a government that would switch like we have here in Israel. The problem was that Darius it seems died after a year and that was the end of their reign and empire and then Persia takes the front seat pretty much until we return to Israel.


Last little piece of fun facts. It seems according to Chazal that this Darius was born the same day Nevuchadnezzar entered and desecrated the Temple and began the exile of Yehoyachin, known as the Choresh and Masger when all the scholars and prophets left Jerusalem before the destruction took place. That's when Mordechai and Daniel first came down to Bavel. Mordechai moved to Persia and we'll pick up with him soon. Daniel however stays there with Darius which as we will see next week doesn't bode well for him. Roar…


RABBI SCHWARTZ’S TERRIBLE MAFIA GODFATHER JOKES OF THE WEEK

 

Leo, the Mafia Godfather, is Robbed by his Arab chauffer and driver while he is vacationing in Dubai. Once he figures out who stole the money he needs to hire a translator in order to properly communicate and find out where he hid the money. He finds an Israeli former Mossad agent, Ami, staying there in the hotel and invites him in to translate and get the truth out of this guy.

Leo: So you're the one who had the guts to steal my money?

Ami: He said he didn't do it.

Leo: Tell him to stop lying and tell me how much he stole.

Ami: He says it was around $250,000.

Leo: Lies. Way more.

Ami: Okay he now claims it was $2.5m but he buried them in a place you'll never find.

Leo: I've had about enough! Where is my money!

(Silence)

Leo: Very well then. Tell him that if he doesn't tell me the exact location I will put a bullet in his head and go after his entire family.

Ami delivers the message. Achmed the chauffer is now scared and decides it is best he tells him where the money is; so he does.

Leo: So what did he say?

Ami: He says that you're a gutless pig.

 

An Israeli man is kidnapped by the mafia who want him to tell them where his company’s money is hidden. They put him in a chair at gunpoint and demand the location, but he won’t tell them a single word. After a while, the mafia members decide that he isn’t going to be of any use to them, so they kill him. At the gates of heaven, god asks him why he didn’t just give them the information they needed, and that he probably would still be alive if he had.

Dudu responds, “How could I? Those rascals had tied up my hands!”

 

What kind of coffee does The Godfather drink in the morning? An alpuccino

 

Little Guido come to visit his godfather at the end of school year with his report card and shows it to him proudly with his parents.

The report card states that he got a

History A

Math A+

Science A+

Literature A

Geography B+

The godfather pinches his cheek gently and caresses his face and the grabs a gun and shots him in the head. The mother shocked and in tears asks: "why did you shoot him?!"

The Godfather answers: "he knew too much"

 

Where does the Italian mafia live? In the spaghetto

 

Yankel joins the mob and becomes the personal assistant to the Godfather. One day he receives a text message from the boss. "I've been having problems with my wife. Please pull the plug and then call someone in to take care of the matter."

The man knows better than to question the Godfather, so he dutifully carries out the command. He shoots the boss's wife, and then calls in the clean up crew.

But a short while later, he receives another message. "Stupid autocorrect. I meant wifi."

 

Mafia Boss: I want the brake lines of this guy’s car to be rusting.

Chemist: I’m listening.

Mafia Boss: But make sure..it looks like an oxidant.

 

My best friend Jay had twin girls. But unfortunately he died on the way to the hospital and his wife died during labor. I was asked to be their godfather and I wanted to honor him so I named the girls after him. Kay and Elle.

 

They say that mafia members are nasty people, but but while growing up, I lived next door to one and he was actually a nice guy. In fact, every morning, he paid me $20 just to start his car.

 

The Feds have just raided a tennis club used as a front for a large Mafia organisation. No doubt they'll be charged with racquet-eering.

 

I used to sell office supplies to the mafia, file cabinets and label makers and such. I was involved in very organized crime

 

What is the difference between the IRS and the Mafia? The Mafia at least gives you protection when you pay.

 

The Mafia boiled a man to death in a industrial pasta cooker. Police are still trying to al dentefy the victim.

I had a meet with the Godfather of the Chinese mafia earlier...He made me an offer I couldn’t understand.

*******************************

The answer to this week's question is B– Every exam always has at least one and sometimes two of these easy throw-away questions for the frum guide. This one all of you should know. 17th of Tamuz as we fast on that day and the three weeks of mourning start. And of course the Tanaaim is the Mishna rabbis of course from the 1st- 3rd century. The question is do you do you know who the Savrarim are though? So I got that one right and the new score is Rabbi Schwartz having a 10.5 point and the MOT having 3.5 point on this latest Ministry of Tourism exam.

Thursday, November 7, 2024

The First and Last War- Parshat Lech LEcha 2024 5785

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

November 8th 2024 -Volume 14 Issue 2 7th of Cheshvan 5785

 

Parshat Lech Lecha

 

The First and Last War

 

I bought a doughnut today. I’m ready for Chanuka. I used to find it funny that the second after Sukkos is over the bakeries are already trying to capitalize on “the winter holiday” season. In the States you had to wait until at least Thanksgiving before people got into the mode. But that’s goyim, I guess. They don’t need a lot of hachanos, preparations for their, l’havdil, yomim tovim…. We Jews need time to get ready. We need a month of Elul before the High Holidays. Three weeks before Tisha B’Av and the entire month of Adar to get ready for Purim. Although really frum people and most yeshivos already start that by Tu B’Shvat. Forget about when the women start cleaning for Pesach.

 

Yet, Chanuka didn’t really have or seem to require any prep time to me as a kid growing up in the States. But here in Israel, those jelly doughnuts were in the stores the second we blessed the month of Cheshvan. And having spent the past tour-less week picking olives in a magnificent olive grove down by the Sinai desert, I felt I had earned the right to start getting into the Chaunka mode gastrointestinally as well.

 

But it’s more than that. I’m ready for this war to be over with already. I was ready a year ago as well. I’m really not up to a holiday-free month of Mar-Cheshvan. I want to celebrate our victory over our enemies. I want to see miracles. I want the Bais Ha’Mikdash rebuilt. I want the tamey, the impure, the wicked, the sinners to be given over into the hands of the righteous, the holy, the pure, the oskei torasecha- the hands of those who only wish to toil in the Torah of Hashem. I want them all dead and I want our holy modern day Maccabees to shmodder their smelly bottoms. I want Chanuka in Cheshvan. Historically it is in this month that Shlomo completed building the Bais Ha’Mikdash originally, although it waited a year for its dedication. Well, we did the year already. Let’s Chanuka it now.

 

This war has been draining. It’s enough already. Soldiers, hostages, sirens, missiles and politics, politics, politics… Even the positive things that have come out of it are exhausting already. The Tehillim, the prayers, the resolutions, the chesed, the volunteerism, the tzedaka and the missions. It’s like after Corona’s first few months and the third vaccine already. Except that it’s not. Nothing has really changed in the big picture. Soldiers are still fighting, dying and getting wounded. The hostages are still not home. We’re still in bomb shelters, Work hasn’t come back. The trauma is just growing worse and worse daily and all the military people I talk to tell me the same thing. Despite the tremendous advances, the government and the Media claim that we have been making in “achieving our goals”, the end is still not in anyone’s sight. In fact I just saw on the News that they’re hoping to return the evacuated communities in the north by the end of 2025…. 2025!!

 

The only thing that seems clear is that it is certainly a long way ahead. It’s not in a month, two months or even six months from now. So, yes, clueless-American-tourist/client that called me this week about booking me for a Bar Mitzva tour in July. It is very possible that we still might be able to do a BBQ for your bar mitzva bachur with soldiers on a base. And yes, they probably will be able to pick him up on a chair and dance with him as well. So nothing to fear, your Chaim’l, as of now barring any early Chanuka miracles, will have his “chavaya”. Just don’t eat any jelly doughnuts early. You never know what type of powerful segulot to end the war they might have.

 

Now my mother doesn’t like it when I speak rough and gruff… I’m a Rabbi. Rabbis shouldn’t talk like this. Yet, I’m going to beg your indulgence for a moment and I’m going to say something radical now. War is stupid. War is dumb. War is idiotic. It doesn’t make any sense. It’s perhaps the craziest thing that exists in the world. Now, although that sounds pretty blunt and non-Rabbinic. It’s not me talking. In fact its direct quotes from the Hebrew of none other than one of the most brilliant Rabbinic thinkers of our generation, Reb Moshe Shapiro zt’l who passed a few years ago. In quite a few different essays of his that I read through this week, he discusses this bizarre phenomenon of war. His insight is deep and incredible as usual, but even more so it seems to be almost prophetic in describing the essence of all that we are and have been going through this past year and the footsteps that we are meant to be listening for.

 

As we’ve pointed out numerous times in our insights, we have a tradition that if one wants to understand the essence of something, not only do we have to examine the Hebrew word for it, but as well to look in the Torah for the first time that it occurs. In our parsha of Lech Lecha for the first time the word milchama- war shows up, and as well, he notes, the world war of the four kings against the five kings is in fact the first war in the history of mankind, which at that time was about 2000 years old. For 2000 years there was no wars in the world. And now led by Amrafel- who our sages tell us was in fact the same Nimrod who had previously united the world into building the tower of Bavel, and as well had thrown Avraham into the fiery furnace when he stood up against his idolatrous way, together with his three other kings started the first war of mankind. Not a bad resume… Today they might make him the next head of Hezbollah.

 

How do you convince a world to go to war, he asks? Seemingly it should be something that nobody in their right mind would ever do. We are raised to preserve life, to defend ourselves and to do whatever it takes to stay alive and avoid dangerous places where that might be threatened. Parents will to whatever it takes to protect their children. Why would any sane mother or father send their child out to do battle where the likelihood is that their child might be killed or wounded, forget about suffering tremendous life-long never truly healable trauma. It doesn’t make sense.

 

There is in fact, he writes, nothing that makes less sense or is more counterintuitive. It would be more logical that people would take up their swords and kill whatever king or world leader that is ordering them to go to war, rather than enter a battlefield or war zone where thousands will be killed. Yet despite this throughout history and particularly in the last century millions of intelligent people, people with human souls, families, jobs and loved ones have done precisely that. They’ve fought wars, they’ve died, they’ve killed and continue to do so. What is the rationale or understanding behind this?

 

What I find to be even more ironic and perplexing particularly today in 2024, is that all of those supposed peace-niks and left-wing anti war 60’s protestors in America and around the world are precisely the ones that are calling for war and supporting Hamas who started this war and their efforts. They do it in the guise of anti-wardom. They do it with calls for a supposed ceasefire. But what they are really saying is that Hamas is losing. They need support. They need for us tp bizarrely  provide them with tools and weapons- or money for that, as we did for their tunnels, in the form of humanitarian aid, that they steal and sell. We need to support Iran’s effort to achieve a nuclear weapon. We can’t destroy it and prevent them from having the capability to fight the war that they have sworn to wage against Israel and the West. The peace-niks themselves are the ones that are therefore pushing a continuation of this “struggle”. Of this war never really seeing it’s conclusion. Of the enemies “right” to be able to live and fight (and kill, and murder, and butcher and terrorize…) another day.

 

There is an incredible quote from our sages in the Midrash on this week’s parsha

 

“Reb Elazar ben Avina says if one sees the nations provoking one another towards war be prepared for the footsteps of Mashiach”. (Bereishis Rabba 42:4)

 

The source for the Midrash is the description of thise first war of the world which at first glance  doesn’t seem to be at all connected to Avraham- the only Jew in the world at that time. Yet ultimately that’s on whose doorstep it all ended up and of course how the war ended. It’s fascinating if one really examines the story. There’s this 12-year period where the five kings are serving the four. Seemingly nothing to do with the Jews of course. This follows with about 13 years of intifada and rebellion from the 5 kings against them. By the way, that’s about how many years this thing with Hamas and Gaza has been going on for. Finally, on the 14th year everything comes to a head with the breakout of this world war. The war reaches it’s pinnacle with the precision kidnapping of Lot, the nephew of Avraham. Avraham doesn’t tolerate kidnapping and he wages a personal war against all four kings and destroys them and rescues Lot. He didn’t need “Bring Lot Home” posters or protests to be inspired enough to chase and kill the kidnappers all the way to Damascus. He figured it out on his own.

 

 Lot’s significance is that ultimately he will  have two children one of them named Moav who eventually has a granddaughter names Ruth who converts. She has a descendant named Dovid, who’s last name ultimately became Ha’Melech, and thus the house of kingship from which Mashiach will come was saved. Whew….

 

Now we know today that “Jews is News”, but this seems like a stretch. For 25 years there’s a war going on, and yet our sages tell us that we can derive from here that the entire story was merely about us. About the Jews. About Mashiach. Talk about seeing the world through Jewish eyes…

 

Rav Shapiro explains what our sages are telling us. He points out that the only logical reason for one to go to war is because they feel that their existence is threatened. The greatest threat to all kingships in this world is the eventual Messianic revelation of the Kingship of Hashem. When that day comes, and may it be very soon, all kings will bend the knee and acknowledge not only Hashem’s Kingship, but as well our nations role as His chosen people to serve Him and reveal His greatness to the world.

 

Kings don’t like that. Nimrod’s original plan that failed was to bring unity to the world and with mankind united against Hashem, they could accomplish that Hashem’s unity is above in the heavens and man can rule down on earth. They had a Trump card- excuse the pun, which was that they were united, all of mankind together. That unity is the only thing that can reflect to the opposite extreme the Unity of Hashem above. And so, Hashem messed them up. He broke their unity. He gave them each their own language. Mankind dispersed and Avraham was given the job of now uniting all of mankind and drawing them near to Hashem. The job of bringing Mashiach.

 

Nimrod- who’s name actually translates “let us rebel”, then took it to the next stage. He was going to force mankind to serve him and bring them all under one kingship. Kings fight for one reason. Because their kingship is threatened. They ultimately fear losing their power, their identity, and they blame it on the other nation’s infringement of their values, their ideology and their lifestyle. The truth is they have a right to be fearful. But it’s not from the other nations. It’s from the ultimate revelation of Mashiach and Hashem’s kingship on this earth. That’s when they will lose it all. That’s what all wars are in fact about.

 

Our sages tell us that the heart of kings in the Hands of Hashem. They may declare war against, Ukraine, Korea, Mexico, Sudan or Iran, but ultimately the real fear and threat in their neshomas  that they intuit,,  although they can’t express and clarify it is that they hear the rumblings of Mashiach and know that their end is near. The King’s are representative of their nations. The nations will fight with another and go to war because as this first war teaches us, they wish to prevent Mashiach from coming. They know that as long as Lot is still around, the clock is just ticking until their time and rulership and existence is up. The world will be filled with light. There will no longer be darkness. The kings will be redundant as their will only be One King. All that they have worked for toiled, become, created and built will all be used to serve Hashem. They can’t allow that to happen so they lash out like blind men fumbling in the dark at whoever is closest to them. That’s the underlying spiritual nature and essence of all war. It’s those sounds and rumblings that are the true source of all of the rumblings and provocations.

 

When one sees the nations provoking one another, when there is World War I, know that this is ultimately about the Jews. It may not seem that way, but guess what, it will come to World War II; 22 years later. It will come to the Holocaust. It will come to the return of Jews to Eretz Yisrael. It will lead to the United Nations recognizing a Jewish State. It will lead to every day since then, them condemning us. Them being fearful of the ultimate loss of their kingships. Them making wars against one another. In Korea, in Vietnam, in Cuba, in India, in Afghanistan, on 9/11 and in Ukraine. It may not seem like it has anything to do with us. And it really doesn’t. It has to do with Hashem. It’s their sinking feeling that the whole world as they know and imagined it is coming to an end. A flood is coming. But this time it is a flood of holiness. Of miracles. Of Mashiach. And of course of doughnuts.

 

The goyim can’t really reiterate that. It’s echoing in their subconscious souls. But if you listen closely, as our sages tell us you can hear those footsteps. It’s the gloom and doom of the world coming to an end. It’s them talking about woke-ness or as we call it in the Torah Judaism- hitorerus… It’s globalization. It’s death to the West. It’s Worldwide Jihad. It’s international Axis of Evil. It’s global warming. It’s border invasions. It’s wars. It’s missiles. It’s international courts. It’s the media. Do you hear all that noise? Those are all footsteps of Mashiach. It’s the panic that the world is about to change.

 

There is a story about the Imrei Emes of Ger who once came into a town and saw all the townspeople tummuling in the street. He asked them what all the noise was about and they told him that World War I had just broken out (although I know they didn’t call it that then). He asked them again what was it that they were all excited and discussing. When they responded that they were discussing all of the news and the reports he rebuked them. He quoted our midrash above and told them that our sages taught that when we see the nations fighting with one another then we have only one thing that we are supposed to be doing. We’re not supposed to discuss. We shouldn’t hypothesize. We shouldn’t demonstrate. We shouldn’t argue. We shouldn’t forecast winners or losers. Our sages tell us that our job is only to do one thing. “be prepared for the footsteps of Mashiach”. That is our avoda. That’s the only thing we need to discuss and be involved in. Everything else is just noise. It’s the outside of the doughnut. There’s nothing inside the middle.

 

I think about that as I finish off my doughnut. It’s interesting. In America doughnuts have holes in the middle. They’re empty. It’s just sweet, tasty goodness on the outside. But the middle? The core? Efes…. Gurnisht. Empty air. Not here in Israel though. Here our doughnuts are dripping with jelly. The outside is really just a sponge fried in oil, or last week’s leftover challa. The good stuff, the sweet gooky juicy flavoured jam is all inside and dripping out, (usually all over my shirt). There’s something to ponder about that. The goodness is getting ready to drip out to the world. So go out and get your doughnuts. The best ones are sold in a place called Geula… And there’s something symbolic about that as well…

 

Have a peaceful Shabbos,

Rabbi Ephraim Schwartz 

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YIDDISH PROVERB OF THE WEEK

 

“Ven ain soldat volt gevust vos der anderer tracht, volt kain krig nisht geven”.- If one soldier knew what the other thinks, there would be no war.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

27. The name of a non-active volcano located in the Galilee is______.

 

Which of the following communities was abandoned/destroyed during the

War of Independence and afterwards?

A. Biram

B.Rehaniya

C. Fassuta

D. Shibli

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/kum  – It’s this week’s parsha and time for Rabbi Schwartze’s amazing composition “KUM!”. Much much better than any silly yama yama songs that some people sing. Dovid Lowy on vocals and arrangements..


https://www.youtube.com/watch?v=spdG-4kHI_k    – Donald Trump celebrating the Jewish way…

 

 https://www.youtube.com/watch?v=aUO94UjQrV4 – Lefties losing it after the victory… Love it!


https://www.youtube.com/watch?v=RqEwD_EIc00  – Descendants of Nazis YM”SH singing Am Yisrael Chai…


https://www.youtube.com/watch?v=WxYcHAYHZjQ  – Wow this is old.. the original Ani Maamin… from Pirchei..

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Amon- 639 BC – From bad things get worse. Menashe as we said was a bad King, He went off the derech of his father Chizkiya and brought the nation to new lows. Yet, as we noted at the end of his life he did teshuva. Some suggest this was for the last 20 years of his life which was half of his kingship, which was the longest of all of the Kings of Yehudah. Perhaps one of the impetuses for his teshuva (besides the boiling Babylonian Vat he was thrown in when he was taken captive, that we discussed). Was that right after that incident he became a father to his son. You know what fatherhood could do to some people… You want your son to be better than you. You want him to have faith.. You want him to be a good leader… Well it didn’t work.

 

The son of Menashe similar to the children of other kings that sinned and did teshuva, like Achav, it didn’t help for their children. Amon was raised in pretty much his father’s Baal Teshuva Kingship but seemingly he was drawn to his father’s reputation and evil past and decided when he became King at age 22 He was going to out do his father and he sensed as well that is what the people wanted anyways. So he once again closed up shop in the Bais Hamikdash, until there were literally cobwebs growing on the Mizabayach. He burnt a Sefer Torah and even committed incest with his mother…. Ewww…. Yes he was really really bad news..

 

He was so bad that it seemed his own servants eventually got fed up with him and conspired to kill him after only two years of his rule. Yet it seems that even in his death there were people that were powerful that had supported him. They avenged his death and gave Amon a royal funeral in Gan Uzza next to his father Menashe. Yet just when things seem like they can’t get worse and are pretty hopeless, Hashem shines a light of hope. The followers of Amon appointed Amon’s 8 year old son to be king in his place. They figured that being a little child they would be able to control him and do whatever they want. Little did they know what they were in for. Thus ends the short reign of Amon and stay tuned next week for the story of the child hero king Yoshiya.

 

RABBI SCHWARTZ'S TERRIBLE DOUGHNUT JOKES OF THE WEEK

 

Yankel walks into a bakery with his friend John the magician. John quickly palms 3 donuts and hides them in his pocket. He then snidely challenges the other Yankel who also claimed to be a magician to perform a trick of equal benefit. Yankel then calls the baker and asks for 3 donuts and if he'd like to see a magic trick. The baker does his part and provides the donuts. Yankel then eats the donuts and exclaims "Ta-Dah." The bakery is angered and asks "Well what's the magic trick?" Yankel replies "Look in my friend's pocket."

 

 My wife asked me “Can you leave me some of your donut?”

I replied “Ok, I’ll leave you the hole!”

 

What the difference between a black guy and a donut? One of them already had a hole before the cop saw it

 

I allow myself only one donut per year. This morning I had 433 B.C., 1731, and 1952.

 

Why do golfers love donuts? Always a hole-in-one!

Where’s a donut’s favorite vacation spot? The Sahara dessert!

 

Why did the donut go to the dentist? To get a filling.

 

Why couldn’t the teddy bear finish his donut? He was stuffed!

 

Why did the donut go to a therapist? He felt empty inside.

 

Why did the croissants take the donuts and bagels to Disneyland? They thought it would be fun for the hole family.

 

What’s the best thing to put in a donut? Your teeth.

 

What are strange donuts made out of? Weird-doughs.

 

What’s the healthiest part of a donut? The middle.

 

I’m opening a grocery store that specializes in Swiss cheese and donuts. I’m calling it Hole Foods.

 

What kind of donuts can fly? The plain ones.

 

What’s the National Donut Day theme song? “Donut Stop Believing.”

 

A cream-filled donut and an eclair decided to get a divorce. It’s a sad story, but the real victims are their children. They’re in for a grueling custardy battle.

 

Where was the first donut cooked? In Greece.

 

What do do-nuts wear to weddings? Tuxedoughs!

 

What is a donut’s favorite day of the week? Fry-day.

 

What do you call it when you order the same donut every day? A do-rut!

 

What’s a donut’s favorite lullaby? “Sprinkle, Sprinkle Little Star.”


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 The answer to this week”s question is A – Yeah, this season is not doing wonders for my score. I better start picking this one up. The truth is I totally didn’t know the first part of this answer. I guessed Meron and knew I was wrong, but I literally couldn’t even think of another mountain that might have been a volcano. The answer though is Karnei Chittin. Which is interesting and the truth is I didn’t even know that to be true. But hey… Anyone else out there know that? How bout any of you tour guides? Part 2 though I dd get right. I’ve toured Baram, there’s an old Talmudc Shul there and thus I have researched the place and knew that there was Arabs that had left and came back a few times and still claimed it even. I don’t even know anything about the other choices, so I went with the right answer on this.  So I got this one half right and wrong again and thus the new score is Rabbi Schwartz having a 17 point and the MOT having 10 point on this latest Ministry of Tourism exam.