Karmiel

Karmiel
Our view of the Galile
Showing posts with label yeshiva. Show all posts
Showing posts with label yeshiva. Show all posts

Thursday, January 4, 2018

Smoke- Free Shemos 2018 / 5778

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
January 5th   2018! -Volume 8 Issue 13 18th Tevet 5778

Parshat Shemot
Smoke-Free
There’s and old Jewish joke that really hits the nail on the head. It gets Israelis, It gets Americans, and it hits teenagers. It’s even a bit yeshivish. I like jokes like that. Especially if it also primarily targets me. There’s nothing like a little self-deprecating humor to give one the ability to poke fun at everyone else. So here it goes...
Q: Why doesn’t one make a Shehechyanu on the first cigarette you ever smoke?
A: The American answer is that one cannot make a blessing in the bathroom.
The Israeli answer is that the child is too young to make blessings.
Bada Boom Bada Bing!

Now I relate to that joke. Both as an American teenager that got his 30 year career as a smoker back in a yeshiva bathroom, as well as someone who lives in Israel and sees, tragically, way too many pre-pre- pubescent children with cigarettes dangling out of their mouths. They say they use cigarettes to wean them of their pacifiers in this country. I am the last one in the world to be suggesting moderation, regulation or even discipline, yet I really think that until a kid can reach a sink to wash their hands after they come out of the bathroom, they really shouldn’t be lighting up matches and cigarettes. But that’s just me.

Now I remember when I was a young yeshiva guy, our Rebbi used to rail on against smoking. The way that he described it was 

Techilaso b’gai’va v’sofo b’tai’va- It starts with arrogance and ends up with desire.

Meaning you start smoking because you want to be “cool”. You want to be a big shot. The man on your high school yeshiva campus lot. This was particularly relevant for someone like me, who had no athletic ability and couldn’t be cool on the basketball court. It was also the way that we could rebel. Which is always necessary in teenage development. The benefit of smoking was that it was against the rules, but not necessarily against the Torah. So we could rebel and not be subject to eternal damnation. There are not too many outlets like this for the Yeshiva guy. See there were too many great Rabbis that smoked and were still smoking for them to tell us that it was Halachically forbidden. They could say it was foolish, it was probably forbidden to start smoking. That it was developing bad middos- character traits.  It was not- healthy... But frankly those are all incentives to a yeshiva guy to smoke. It’s what makes it cool. Add on to that, if they caught you they would throw you out of yeshiva or suspend you and it was like the snake in the Garden of Eden calling to us...It was irresistible.

Now yeshiva guys can’t just engage in ta’ivos. There has to be a rationale why whatever they are warning us about is irrelevant to us. It’s for lesser men. We (I) were smarter. Sure they said smoking was addictive. Sure they said it was dangerous. Yes, we all know people that died of cancer and other smoke related diseases. But they were old people. They were people that smoked for 25-50 years. People that smoked at least a pack or two a day. Smoking is not like drugs. You can stop cold- turkey. We’re only doing a few cigarettes a day. We don’t even smoke on Shabbos. So the statistics that they have are not representative of people that only smoke 6 days a week. I thought of the last one there, myself, thank you very much. 
We told ourselves that we would be smart enough to stop, when we started dating. As we knew that girls couldn’t stand smokers. OK I mean after we got married. No I mean when we have our first kid. Oh when I settle into my new job. Or not.... So here we are 30 years later. I’ve stopped a few times. Never for too long though. Something always came up. I pushed it off. I’m still young. There’s still time. They’re gonna come up with a cure for everything soon. Right?
The truth is I really hate lots of things about smoking. It stinks. Everything smells. It’s expensive. Back in the good old days it was a dollar a pack. I feel like my grandparents now when they would tell me about how the subway was a nickle. Today cigarettes are eight to nine dollars a pack in Israel. In addition tourists don’t like it, so of course I can’t smoke in front of them. Also you can’t smoke anywhere anymore, so you’re usually outside in the shivering somewhere, trying to light up in the freezing wind while the rain keeps putting it out. Forget about long flights where you are literally crawling in your seat to get out for your first puff. And then when you finally do get off that plane...the wait until you get through customs, and luggage and until you get outside... Worst of all though is that you of course have let your mother down, your wife, your kids... you basically have shown them that you would rather inhale a bit on some little leaves and suck them into your lungs than improve your chances for sticking around on this planet a little bit longer with them. For them. Yeah smoking really stinks.
Ahhhhh, but that puff..... Is there anything better? An early morning sunrise with a cup of coffee on your porch as the sun comes up. At night after a long hard day is there anything that can replace a nice cold beer and cigarette as you just chill out. Is there a better end to a delicious steak dinner, a Thursday night pre-shabbos chulent? Is there anything that can get your creative juices running faster, quicker more creatively than the inhale/exhale “Lamaze- exercises of smoking. Anything that relieves stress and pressure better?
I tried the electronic cigs once. I think they’re dangerous. Ironically enough. Also I like the flicking, the blowing. I don’t know. E- smoking didn’t do it for me. As well my uncle suggested I do the patches. That also doesn’t speak to me. Neither does gum. No, I’m just gonna go about this the good old fashioned, “cold turkey” way. Last Friday was my birthday. It’s been almost a week now since I've had my last one. I’m eating a lot more. Yelling at my children and tourists a lot more. Yeah... I’m on edge. But I’m holding strong. The time has finally come. I’m not a kid anymore. It’s time to finally stop being a slave to this self-imposed addiction. I am ready to finally be free.
What better Parsha to begin my Exodus than the Torah portion that begins the story of our first Exodus. The truth is that the Book of Shemos or the sefer HaGeula- the Book of redemption is a great title for the first 3 and a half Torah portions of the Book. From the middle of Beshalach and on when we had left Egypt after the splitting of sea it really has not much to do with the story of Exodus. We have the battle of Amalek, the Ten Commandments, the golden calf and the building of the Mishkan. Lots of those stories didn’t even make it into the Ten Commandments movie. Which might have even been a better title for the book as that is at least the centerpiece of the Book. Yet the essence of the book is of course redemption. That is the title and perhaps even more significantly it is way that out people our born.
See the last book is all about our DNA. It is our forefathers, it is our historic connection to our land. It is the challenges that they overcame that engrained in our genes the ability to do the same. Yet this book is about how we become a nation. How we move from a family to a people, to a nation that heard God and was chosen by Him and ultimately how we established a home for Hashem in our midst. That process is called redemption. It starts with us becoming slaves to Pharaoh; A slavery that we willfully entered into.  And it concludes with us achieving the ultimate freedom; becoming bnai chorin-free men. Our sages teach us that title is only aptly worn by someone who is engrossed in Torah. For somehow it is only via the Torah and it's studya nd its lifestyle that we can ever truly experience freedom.
This process of forging us into an eternal nation through slavery is different than most other nations. The English weren’t slaves, neither were the Greeks, the Romans, the Spaniards, the Babylonians, the Germans, or even the so-called Palestinians. In fact quite the opposite the nations that were slaves generally disappeared, assimilated, or opened up casinos on reservations in some hick town in America. Yet we were different. Our experience with slavery becomes the core of our identity. Even more telling, though, is that ultimately the highest level of self-actualization for a Jew is in fact to be a slave or an eved, as it is called in Hebrew. An eved Hashem- a slave or servant of Hashem. That is the title the greatest of all Jews Moshe is given.
What differentiates a slave from a regular worker? Both of them don’t necessarily set their own hours. Both of them are subject to the demands of their boss. There certainly can be hired workers that work harder, longer and even have less benefits than a slave might. The primary difference our sages tell us is that a hired worker is ultimately working to advance their own agenda. He may subject himself to certain extreme conditions, he may even forego certain leisure, or even freedoms, but ultimately he is doing it for his own benefit or ultimate betterment. A slave on the other hand is all about their master. He is property. In the same way that one’s car, one’s house, one’s cow or laptop are there only to serve their owners so are the slaves. Slavery negates any individual human expression and meaning as it is there only to serve the desires of another human being.
The only thing perhaps more dehumanizing than to be a slave, is to be a slave to another slave. To serve someone who themselves are only chattel of someone else. To serve a master like Pharaoh in Egypt who epitomizes the individual who is in the end the greatest slave in the world. He is the man whose kingdom, whose world, whose family and life crumble all around him and yet he cannot express his best instincts to save himself. He is a slave to his ego, to his pride and to an illusory grandeur and “coolness” that he seems to be the only one that thinks it still exists.
The opposite end of that slavery though is being a servant or yes, even slave to Hashem. To have the power to activate my free will enough to negate any of my personal achievements, agendas or desires in order to fulfill the will of my Creator. Most of us could never do that. There’s too much “I” need to do, “I” want to have, or make happen. We are human after all. We have natural God given desires, pleasures, and aspirations. Yet a few centuries of “slavery school” can do wonders to teach us the basic skills of negating our will and doing what we are told to do. Because that is how we survive. Because that is the difference between life and death. We now have the skills to do what it takes. We just need the environment to utilize and become the eternal nation. Serving Hashem, transcending this physical world, realizing our truest selves which is the spark in heaven that can uplift this world and direct it rather than become a slave to it. That is Sinai. That is the Torah. That is knowledge that we can fall and sin and yet rise right back up again and build a Tabernacle for Hashem in this world. That is our book of redemption. It is Exodus.
I remember once asking my Rebbe why he never smoked. He seemed like the type. He was a Brisker, he was yeshivish, and I’m sure many of his teachers and friends did. He told me that he looked at people that smoked and he realized that they were slaves to that habit. Proud people who would never ask anyone for anything would start to bum cigarettes. People who were normally in control of every area of their life, but if they didn’t have a cigarette would run out to the store and scramble for one. They wouldn’t be able to concentrate, they couldn’t prepare to give a class. Forget about sit on an airplane or travel for any long distance anywhere. He decided right there that he didn’t want to be a slave to a few leaves with some paper wrapped around it that he would light up and inhale. That thought was enough to take away any desire he may have had to ever smoke.
That is the view of someone who appreciates the freedom of Torah, of being able to entirely commit one’s desires and one’s enjoyment to the service of Hashem. I’m not my Rebbe. But I get it. I eat only kosher, because I want to elevate my act of eating to be in service of Hashem. I make blessings, I stay away from things that will distract me or tempt me to leave that special holiness that I know that I possess when I am in service of Hashem. But I always had to have my cigarette. Not anymore, though... I wouldn’t say I have hit rock bottom. Or as our sages might put it the 49th level of nicotine filled impurity. But I think I’ve had enough. I’m ready to be free. I may not have said a shehechiyanu when I took my first cigarette. But I am certainly looking forward this Pesach when I celebrate my redemption and freedom from Egypt to be able to as well to include my freedom from cigarettes and my 30 year slavery to it in the shehechiyanu I will be making then. 
This E-Mail may not have an inspirational message for you. I’m sure you’re not addicted to anything. Sure you’re not a slave to anything that you might consider giving up. That’s fine. I’m grouchy this week. This week is about me. So if I failed to inspire you. Just know you’re in good company with my family and tourists that I’ve been barking at as well. Now if I’m still this way next week... Hmmm maybe I’ll take up drinking J...

Have a Shabbos Chazak,
Rabbi Ephraim Schwartz

This week's Insights and Inspiration is sponsored by my dear friend from Seattle Washington Ray Poliakoff             l'zecher nishmas Yehoshua Yosef ben haRav Avraham Nachman. May the neshoma have an Aliya and may the Torah and inspiration from this E-Mail and the Torah and Maasim and Tovim of his decsendants and loved ones be a zechus for his neshoma.
***********************


RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Ven a shikker hot nit kain bronfen redt er chotsh fun bronfen”-When a drunkard has no whiskey, he will at least talk of whiskey

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q According to tradition, one of the sites where Satan tried to tempt Jesus was at:
A. The Mount of Olives
B. The Quarantal
C. Mount Zion
D. Kathisma

RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://www.youtube.com/watch?v=icZ8B6suCxY  -  from this weeks haftora vhaya bayom hahu yitaka bshofar MBD classic

https://www.youtube.com/watch?v=ybbicIse0wg   - Bill Cosby classic on Smoking and drug funny


https://www.youtube.com/watch?v=CfvTn9ham98   - very inspiring stop smoking song…or not… LOL


RABBI SCHWARTZ'S HAFTORA CONNECTION OF THE WEEK

I think when I was in yeshiva the only Haforas that we knew were the ones that had famous songs in them. Although I think that the songs were only chosen from these verses because the composers were familiar with them from the Haftorahs. No one I knew growing up ever learned Yeshaaya Hanavi- the Book of Isaiah. But we sung songs from it all the time.
This week’s Haftorah has one of the most famous songs that is as well a central part of the Rosh Hashana davening. Yehshaya prophecizes about
(27:13) Vhaya Bayom hahu yitaka bi’shofar gadol,- and it will be on that day and the great shofar will blow.
U’va’oo h’aovdim bi’eretz Ashur v’hanidachim bei’eretz Mitzrayim- and the ones who have been lost in the land of Ashur and the ones who have been pushed away in the land of Egypt…
And they will bow down to Hashem on the holy mountain Jerusalem.
So if Haftorahs in general sum up the Torah portion in the wordsof the prophets. The songs that were chosen and certainly the verses that were selected for prayers have evenmore significance in giving us insight into the Torah portion.
This particular verse does so nicely for it describes, the Jewish people that have assimilated. The ones that were lost in the land of Ashur- interestingly enough our sages tell us that Ashur is prosperity Like the Hebrew word Osher. Many Jews in Egypt in the Torah portion assimilated because they had out-Egyptianed the Egyptians. They were prosperous. As the end of last weeks Torah portion tells us. The other side of the coin is the ones that have been cast away in Mitzrayim. Egypt. The word Mitzrayim is constraints- like gesher tzar me’od- a very narrow bridge. We have lost many Jews because of difficulties, challenges, because they viewed Judaism perhaps as being Mitzrayim- to constraining. They were slaves. Both of these Jews are ultimately going to be redeemed by Hashem. They will hear the shofar. They will return to Jerusalem. That is haftora we read. This is the song that we sing. Now click on the Youtube clip and start singing.
Yeshaya Hanavi Era of Prophecy (780-700 BC)- One of the most inspiring things about the prophecies of Yeshaya is his tendency to continuously jump back and forth from Yaakov, our forefathers, our ancestors in Egypt and then in the next breath he is rebuking his generation with timeless no holds barred in your face admonitions. He talks about impending doom that will follow unless they repent. But then a moment after that he is already seeing and revealing Messianic visions and times when the glory of Israel will return and our enemies will be punished. To read and learn Yeshaya to a large degree is getting a feel of the entire interconnected story of the Jewish people. As it unfolded, and will unfold and is currently happening. It is truly exhilarating.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

The Death of Sarah 1677 BC – Before there was Jerusalem there was Chevron. Chevron the holy city that corresponds to the element of Earth, is the place where everything starts. The cave of Machepela where our Matriarch Sarah was buried was the first land in Israel that was ever Jewish owned. The Torah goes at great length to describe its purchase noting that Avraham overpaid much more than the going price. Our Sages in fact tell us that there are three places that the Torah tells us were purchased for more than full price so that the nations of the world will never have be able to claim it is stolen from them. The three places are the cave of Machpela in Chevron, Joseph’s Tomb in Shechem and the temple Mount bought by King David. Ironically enough there are no three places that the nations claim we stole from the than those three. Which of course taught us the most important lesson….to never pay full price for anything again…J
I always like to talk about the Cave of Machpela and the purchase from on the top of Chevron by Tel Rumeida. There is an awesome overlook there where you can really appreciate the cave of Machpela and its location at the edge of the field of Machpela. As well there is a great place to talk about perhaps the largest and greatest funeral of all times here; that of Yaakov Avinu where the entire Egypt and all the heads of all nations came there. Millions of people certainly gathered in this valley from all over the world. Of course it is worth mentioning the epilogue of the story with Esau who tried to prevent the funeral and whose head ultimately was removed from his head and went rolling into the cave as well.

RABBI SCHWARTZ’S SMOKING JOKES OF THE WEEK
Two Yeshiva students are discussing whether it is allowed to smoke while learning Torah. But they cannot reach any agreement.
So Yankel says to Moishe, "We will go and ask the Rebbe."
When they find the Rabbi, Yankel asks him, "Rebbe, is it permitted to smoke while learning Torah?"
The rabbi replies in a severe tone of voice: "Certainly not!"
Moishe then addresses the Rabbi, "Rebbe, let me ask you another question.   May we learn Torah while we smoke?"
The Rabbi immediately replies, with a warm smile, "Yes, of course!"

The Israeli bus driver announces over the radio that smoking is prohibited and punishable by a fine of several hundred shekel. Suddenly, a baby starts crying.
"Come on kid," the bus driver said "you're only 6 months old, you can make it without a cigarette for a few minutes."

In a school science class three worms were placed into three separate jars.
The first worm was put into a jar of alcohol.
The second worm was put into a jar of cigarette smoke.
The third worm was put into a jar of soil.
After one day, these were the results:
The first worm in alcohol --- dead.
The second worm in cigarette smoke --- dead.
The third in soil --- alive.
So the science teacher asked the class --- "What can you learn from this experiment."
Little Moishy quickly raised his hand and said. "As long as you drink and smoke you won't have worms."

American Drugstores: Why do drugstores make sick people walk all the way to the back of the store to get their prescriptions while healthy people can buy cigarettes at the front.

Yankel had been a heavy smoker since he was a teenager, but to his surprise was able to quit "cold turkey." However, his weight shot up and he felt very self-conscious. When his mother congratulated him on giving up cigarettes, He exclaimed, "But look at all these added pounds!"
Her reply was one I'll always treasure. "Oh, my dear, don't worry about that!" she said. "Just think of all the extra years you will have in which to lose them."

Berel, a defendant in a lawsuit involving large sums of money with his gentile neighbor was saying to his lawyer, "If I lose this case, I'll be ruined."
"It's in the judge's hands now," said the lawyer.
 "Would it help if I sent the judge a box of cigars?" asked the defendant.
"Oh no!" said the lawyer. "This judge is a stickler for ethical behavior. A stunt like that would prejudice him against you. He might even find you in contempt of the court. In fact, you shouldn't even smile at the judge."
 Within the course of time, the judge rendered a decision in favor of the defendant. As the defendant left the courthouse, he said to his lawyer, "Thanks for the tip about the cigars. It worked."
 "I'm sure we would have lost the case if you'd sent them," said the lawyer. "But I did send them," said the Berel.
 "What?? You did?"
 "Yes, That's how we won the case."
"I don't understand," said the lawyer.
 "It's easy. I sent the cheapest cigars that I could find to the judge, but enclosed the plaintiff's business card..." 

RABBI SCHWARTZ’S SHABBOS CARTOON OF THE WEEK




  **************

Answer is B – Seasoned readers here know that Christian subjects are like from my least favorite topics. Right up there with Islam and fauna. Yet to become a licensed tour guide we had to learn and were responsible for all religions, although we did not have to go into each church we had to know what they looked like and what their stories were. Basically everywhere Yoshka went to the bathroom in this country, we had to know. So this one I was able to eliminate two right away. Mount Zion is where the last Pesach Seder Yoshka ate right before he was killed. And Mount od Olives is where he went from there and where he cried over the destruction of the Temple that he foresaw. So that leaves the Kathisma and the Kurantal. I went with Koranatal because it souned more familiar with the temptation of yoshka stories. See they Christians are very unoriginal so they believe that just as Adam and King David were tempted so to was yoshka whose like a post gilgul… whatever… narishkeit… that is the correct answer. Tha Kathisma which is near Bethlehem I googled and it is where his mother Mary rested before giving birth to him. Just in case you were interested…Don’t hire me for a Christian tour. OK.

Thursday, December 8, 2016

Work or Learn?- Vayeitzei 2016/ 5777

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

December 9th 2016 -Volume 7 Issue 7 9th  Kislev 5777
Parshat Vayeitzei
Work or Learn?
Sixty years ago this was never a question. Pretty much everyone went to work. Back in pre-war Europe and early America as well I don’t think it was ever more than the elite, the selected few that showed promise of becoming great Rabbis, leaders or Talmudists that ever even considered the option of dedicating their lives to the full-time study of Torah. The average Yankel though was already working at a very young age. He was peddling stuff, working in the fields, schlepping water, wood, cleaning and cooking. It wasn’t fun to be a kid back then. They hadn’t invented Gameboys yet. (Do kids still play with those things or am I dating myself here?) On the other hand it was quite accepted in Orthodox circles that everybody pretty much got up early and studied a bit before services, or recited psalms, people were knowledgeable in Torah that they studied at night. They attended hours long classes and sermons. Cable TV hadn’t been invented back then either. But times changed, and the religious Jewish world did as well.
With the prosperity of America and the baby boomer generation Jews became more affluent. The post-war generation got “edjumacated”. They became Doctors, Lawyers, and Accountants. Jewish day schools overtook the after-public school Jewish education system.  The next generation had the luxury and the inspiration that they were charged with by many of their Holocaust survivor Rabbis to rebuild Torah in the new “guldeneh medina”. Although secular education was always taught through High School, yet it became mostly a secondary course of study. The primary thrust and objective was to produce torah scholars. It soon became the norm- in the black hat circles in which I was raised, that after completing High School we would enter into a full-time rigorous Beit- Midrash Yeshiva Torah study program. There were some who went to college after a year or two, but even then it was in some type of Yeshiva framework. Studying most days and attending night school. But certainly I believe most of my friends and myself as well. Getting a ‘real job’ acquiring skills to support my family were not values that we were instilled with in our schooling. And I- nor were any my friends for that matter, planning on becoming Rabbis. We figured we’d study a few years in Kollel and then figure it out from there. It’s what we were taught. It was “the system” and truth of the matter is for the most part it worked. Except for me who ended up becoming a Rabbi J…
Looking today at the majority of my former classmates and the Orthodox Jewish world in general. I see a lot of success. Many of them became successful business man, entrepreneurs and professionals in various fields. For the large part most of them also are serious about their Torah studies and its centrality in their lives. They go out each night and each morning to study, they attend classes, listen to them on the internet although some just satisfy themselves with one really long weekly E-Mail that contains insights and inspiration by the guy who didn’t make it and is a tour guide in Israel. The system has changed since I was growing up though. From what I understand there are many yeshiva High Schools that have entirely cut out secular studies. Guys that “go to work” or college or are not cut out for full day Torah study-which truth is at age 14 or 15 I have a hard time wrapping my brain around how any kid is- have a harder time finding a girl that was raised in the Bais Yaakov girls system were they are pretty much trained that a ‘learning guy’ is the greatest ideal to marry. I think we are losing a lot of kids because of the system that is certainly not for everyone. But the truth is we lost a lot of kids from the pre-yeshiva system as well. So who am I to comment?
In Israel the system interestingly enough pretty much went the other way. The original old Yishuv here pre-State Israel consisted of many Jews that had moved here merely to wait and represent their communities in Europe until the certain imminent arrival of Mashiach. Most of them studied Torah all the time. Sure they worked to support themselves and provide for themselves but they were mostly supported from Jews and communities from abroad. When the secular Zionist movements started in Israel and introduced schooling and ‘higher’ education their agenda for the most part was to secularize these old-country ghetto Jews and their ancient restrictions and values. For that reason all forms of secular non-Jewish education was frowned upon. It was viewed as an anathema a step towards entirely losing and giving up your faith and traditions. A walk over to the Dark Side. Much of that attitude has remained in the black hat Chareidi world until today. Most kids finish their secular education in elementary school and begin what for most of them will be a lifetime of fulltime Torah study at age 13 or 14. However over the past few years literally things have started to change here in Israel. Perhaps it is the influx of Anglos that don’t view a secular education as a threat to ones living a spiritual Torah life. Perhaps the system where the majority of chareidi men with large families studying all day and only a hard overworked but dedicated and committed mothers being the sole income is becoming more and more untenable. Or maybe it’s because many Chareidi children who are not cut out for the life of full time study and lives of material sacrifice as the communities are growing are finally a significant enough mass to create alternate institutions and opportunities to help them realize their goals and potential. But regardless there have been a plethora of yeshivas that have opened up for students like that as well as all types of vocational and degree programs for high school students and young married adults that are assisting and training a generation to have skills that will provide for their families in a meaningful way.
On a personal level having experienced all these different tracks and truly sympathetic to all the different perspectives it has been fascinating to watch what I call the evolution of the Orthodox Jewish world both here and the Diaspora. Personally I went the black hat 15 year in Kollel route, although I did get a degree at night while in Brooklyn in Finance-which taught me the principles of why I have no money. Now my Kollel life was mostly in the Jewish outreach world teaching and giving classes all over, besides my daily study sessions with my colleagues. Most ‘real’ hard-core Kollel guys would call that working though so I don’t know if that counts. On the other hand my son, Yonah, attended the Torah only Yeshiva Ktana system here for 9th grade, but then switched to a program that had 3 hours a day of secular study where he got his diploma from (Valedictorian if I might add and kvell a bit…). He is now in a full time Beit Midrash program and will probably continue there till he’s married. We’re not looking yet but you can start lining up. My Son-in-Law Yaakov though went through the entire system without any real secular education. He’s the sweetest guy in the world, but not someone who is going to sit and learn all his life and in fact woke up and realized that he doesn’t really have the skills or training to make a living for himself. Maybe he was hoping for a Father-in-Law that would have lots of extra money. But the truth is he wasn’t. He knew there were programs available and he has already begun part-time night programs after his Kollel studies to learn a trade. It’s certainly and interesting world. The way Israel is going, the way America is going. Kind of makes you wonder, what should be the right way. Are there any clues in the Torah? What is the Torah view of work VS learn question?
There is a beautiful insight in this week’s Torah portion by the ChiD”A, the great 18th century Jewish leader Rabbi Chaim David Azulai, who incidentally dedicated much of his life raising money for the torah scholars in Israel traveling the entire world, that finds this particular question addressed in the first words of parsha.
Parshat Vayeitzei begins with Yaakov leaving his home by his fathers command and out of fear for his life from his brother Esau who had decided to kill him for taking his birthright and blessings. It begins
Bereshit (28:10) And Yaakov left from Be’er Sheva and went to Charan.
Simple enough of a verse right? Wrong. The ChiD”A notes that Rashi at the conclusion of last week’s Torah portion and our sages note a discrepancy in the timing of Yaakovs life. He was 63 when he left his father’s house 20 years by Lavan 14 before Yosef was born and 6 years afterwards. And Yosef was 39 when Yaakov came down to Egypt (7 plenty years and 2 famine). Yaakov at that time tells Pharaoh he is 130 years old. If you crunch the math. 14+39= 53 plus the 63 is 116 meaning there are a missing 14 years. I can do this because I had a secular education in math, as did Rashi.-Sorry I couldn’t resist. So our sages suggest that Yaakov spent 14 years studying in Yeshiva, of course; The great schools of the time of Shem, the son of Noach and Ever. The Chi’Da however asks the question though, why does it not than say in the beginning of our parsha that he left Be’er Sheva and went to Shem and Ever. Charan was 14 years later. Why not mention the Kollel years. Rav Moshe Feinstien explains at least why the Torah doesn’t mention these years explicitly and his yeshiva experience to teach one that you should be modest about your learning. In the words of the great Rabbi Yochanan Ben Zakkai “It’s what we were created for”. It is not something we should be proudful about and blast all over the place that you studied in Kollel for 15 years. So please delete the first part of this E-Mail as soon as you’re done. Yet that still doesn’t answer the question of seemingly the fact that it’s not really true that Yaakov headed out to Charan. He didn’t he headed out to the yeshiva. Wherever it may have been in Israel. No it wasn’t in Charan, or in Lakewood or Boro Park.
To answer the question the Chi”Da quotes the famous Talmudic question that relates to our fundamental question. The Talmud on Kiddushin 29b brings a disagreement on the question of what comes first marriage or Torah study. Rav Yehudah quotes Shmuel as ruling that a person should first get married, and can study Torah later; Rabbi Yochanan objects, arguing rehayim be-tzavaro ve-ya'asok ba-Torah!?-With a millstone - i.e. the responsibilities of supporting a family - on his neck, how can he study Torah!" He concludes that a person should study Torah first and get married afterwards.The Gemara concludes that there is really no disagreement between Rav Yehudah and Rabbi Yochanan - ha lan ve-ha lehu - we must recognize the differences between the communities in Bavel and Israel. It seems that even back then there was a difference between Diaspora Jews and their Israeli counterparts.
What is the difference between the two communities? So Rabbeinu Tam explains that the community in Israel was wealthier. So I guess some things do change and so the people in Israel that did not have to worry about making a livelihood and supporting their families right away should get married right away in order that their Torah study be in its purest form without any of the temptations and distractions that bachelorhood might bring. The Jews in Babylonia on the other hand should learn Torah first as once they get married they would not have the same opportunities as they will be busy trying to make a living. The Chi”Da then brilliantly uses this Talmud and qualification to explain the verse in our Torah portion and Yaakov’s journey. See when Yaakov left his father he was fabulously wealthy. His father had quite some money and he sent him off with it to go find himself his bride. Got money, get married right away as per the dictum of our sages. Thus when Yaakov left he was heading to Charan where he would find his bashert. However along the way our sages tell us that Yaakov was robbed, by none other than Esau’s son who was sent to kill him but instead took everything he had leaving him “as dead” for a poor man is compared to a dead man. Thus Yaakov changed his plans. Being that he now had no money and he knew that he would have the burden of working around his neck, he knew this was the only chance he would have. So he stopped off at yeshiva. He sat and learned for 14 years; which incidentally was the same amount he had to work for his two wives initially. Pretty amazing!
There are not too many of our forefathers that had the difficult life that Yaakov did. Hunted by his brother, cheated by his uncle and father-in-law, tzoris with his kids and man did he have to slave and work night and day in bitter cold and blazing heat. Yet through it all Yaakov remains the pillar of Torah for all eternity; Abraham being chesed- kindness, Yitzchak being avoda-service and prayer. Yaakov is a symbol of Jews throughout our history of the Jew that is trying to balance the job of filling the world with light of Torah and its wisdom and struggling through all of the challenges and darkness of working and living in the physical world; making ends meet. We are named for Yaakov and we are named for his name Yisrael. We have both roles in this world. Work or Learn, Learn or Work is not a question, it’s not an either-or, not a this versus that. It’s our jobs to straddle both of those fences. We all have to learn. We all have to support our families. Some of us may take one role upon themselves more than the other. Some of us may try to achieve the balance of two of Yaakov’s sons Yissachar and Zevulun that entered into a partnership where one studied full time and one supported the other each one equally splitting their cut and their rewards. But at the end of the day all of us have that special light that we are meant to reveal. For as Reb Moshe taught us it’s the reason we were created for.o

 Have a smashingly great Shabbos!
Rabbi Ephraim Schwartz

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RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://www.facebook.com/preserveramapo/videos/341659449545717/  -Agudah Convention Rabbi Zwiebel on the challenges facing the Jewish school “system” they are fighting on behalf

https://youtu.be/iWyRSGmzCxc   – Chai Lifeline Mannequin Challenge! Who can find my sister Rivky?

https://youtu.be/bIesBKGH4bM    – Pretty funny song and video- Mitzva Boi Yoseir MiBaShleechoi?

https://youtu.be/6d4RuXauXP8  – And of course in honor of this weeks Parsha nd the promise of Hashem Lipa’s Mizrach Mariv Ufaratzta

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Dos hitl iz gut nor der kop iz tsu kleyn..”  The hat is fine but the head is too small.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q. An architrave is:
A. The beam on top of the pillars
B. The pediment in the façade of a temple
C. The room where the statue of the God is positioned
D. The upper part of an aqueduct

RABBI SCHWARTZ'S ILLUMINATING RASHI OF THE WEEK
As I’ve said many times, the only really way to truly appreciate the actual text of the Torah and its nuances is through the study of Rashi. However even the study of Rashi won’t reveal at first glance what the text is trying to say if it is read perfunctorily. Rashi is not coming to share insight or midrash. He’s coming to teach us how to read the text. Sometimes we need a great mind like the Gaon of Vilna to reveal that to us in Rashi.
In the naming of the children in this week’s parsh the Torah tells us
Bereishit (29:32) And she (Leah) called his name Reuben as she had said “Because Hashem has seen (ra’ah) my humiliation, for now my husband will love me.
Seems fairly simple, right? Why he was called Re’uben- translated as see my son. Because Hashem saw and gave her a son. Rashi however quotes a different reason.
Our Rabbis explained that she said “See what the difference is between my son and the son of my father-in-law{Esau) who sold the birthright to Yaakov and this one Reuvein did not sell his to Yosef and he did not protest {when it was taken by Yosef from him} but rather he took him out of the pit and saved him.”
Certainly an interesting explanation, yet seemingly it does not seem to be the reason the Torah says why he was given his name. Why does Rashi who is there to explain the text throw in this seemingly midrashic interpretation of the sages? The Gaon of Vilna explains that Rashi notices an anomaly in the naming of Reuvein that we don’t’ find by any of the other tribes and children named. For usually it tells us that she made a statement and then she named him see the following verses
And she conceived and gave birth to a son and said “For Hashem has heard that I am unloved and he has also given me this one. And she called his name Shimon
And she conceived and gave birth to a son and said “This time my husband will become attached to me therefore she called his name Levi
And She conceived and gave birth to a son and she said “This time I will thank Hashem therefore she called his name Yehuda.
See., the reason for the name is always given before the name except by Reuvein. Rashi therefore notes that the reason for naming him Reuvein is not what is stated in the verse. Rather it is for a different reason. The reason of the sages. The Torah tells us that she said the reason was for the hope that her husband would love her-seemingly the theme in most of the names. Yet the real reason she called him that was because prophetically she saw that he would create a new and better type of first born then Yaakov’s brother. She probably didn’t say this out loud because it was a prophecy that she had. But ultimately that was the true reason.
See what I mean. Rashi teaches us how to read a text. The Gaon teaches how to read Rashi and here I am making sure you get this information weekly. Thank You!

Rabbi Eliyahu Kramer of Vilna- the Gr”A (1720-1797) - The movement of Chassidus spread rapidly throughout Eastern Europe and it adherents eventually outnumbered the non-Chassidic population of observant Jewry. The Chassidim called non-Chassidim the “Misnagdim,” which means “opponents.” Their strongest and greatest opponent was Rabbi Elijah ben Shlomo Zalman Kremer, otherwise known as the Vilna Gaon or by his Hebrew acronym, the GRA (“Gaon Rabbenu Eliyahu”). He is the father of many of the coming changes in Jewish life – yet the protector of Jewish tradition. More than anyone else, he did not allow the Chassidim to fall into excesses which would have driven them eventually out of the mainstream of Jewish life.
He was undisputedly a genius among geniuses. As a young child, his fame already spread as a prodigy of note. By the time he was in his early twenties, he was renowned to such an extent that when one says, “the Gaon” (“the great one” or the “incredible genius”) it refers to only one person: the Gaon of Vilna.
The Gaon’s genius began with an incredible photographic memory. It is said that he had “no memory” because everything he ever learned was as fresh as if he had just learned it. From the age of maturity—some say from the age of 20, others say from the age of 30—until at the age of 70 (for at least 40 years of his life), he never slept more than 2 hours out of 24, and he never slept more than 30 minutes consecutively. Combine such diligence with a mind of the ages and it gives us some inkling of what type of person we are talking about.
Born in 1721 in Vilna, the capital of Lithuania the Gaon was the crown of Vilna. In fact, after the death of the Gaon the city never again took anyone officially in the position of Chief Rabbi. One of his first major accomplishments was establishing corrected texts for all the major works of Jewish scholarship. We have since found many of the old, original texts in libraries throughout the world, and we have seen that the Gaon was unerringly correct in changing the extant text at that time to what the real text was.The Gaon’s range of knowledge was absolutely breathtaking. There was no subject he did not know intimately. Besides the entire corpus of Jewish writings, he knew mathematics, astronomy, science, music, philosophy and linguistics. He did not study the mathematical texts of his day, but from the mathematics of the Torah and the Talmud he deduced mathematical principles and formulas. The Gaon’s interest in all of the sciences was based on his hope to gain Torah knowledge. He said if one did not know mathematics, astronomy, science, etc., then one could not fully appreciate the Torah.
The Gaon was not only well grounded in all fields of revealed knowledge, but he was also the greatest Kabbalist (mystic) of his time — even though he spoke out very strongly against the study of Kabbalah and one of his main objections to Chassidism was its reliance on Kabbalistic ideas.
The Gaon was also the father of what we would call today the Yeshiva Movement. Beforehand, the “system” was that people learned on their own with a rabbi of their community in the synagogue, and those who showed promise traveled to other great rabbis and continued learning with them. There was no formalized type of higher education.Formalized higher education began with Rabbi Chaim of Volozhin, and it had been the Gaon’s idea.
In his lifetime, the Gaon wanted to leave Lithuania and travel to the Land of Israel. Legend has it that he set out more than once, but every time he did, something happened that prevented him. He is purported to have said that he saw it as a sign from heaven that they did not want him to go to the Land of Israel.
Nevertheless, his disciples left and made it. The Ashkenazic Jewish community, especially in Jerusalem, was founded by the disciples of the Gaon of Vilna. In Jerusalem today most of the customs in Jewish law and prayer follow those of the Gaon. The Gaon died on the intermediate days of Sukkos 1797 and was buried in Vilna.

RABBI SCHWARTZ'S TYPES OF JEWS IN ISRAEL OF THE WEEK

Seminary Girls– Every year in Israel and particularly in Jerusalem around the beginning of the school year there is something new that takes place the country just comes off from summer vacation and is returning back to their homes finds that there are thousands of these new bright eyed young women that have come to spend their year in Israel. You notice them when you get on the buses as they are chatting away nosily in English every third word being Baruch Hashem. They are breaking their teeth quite humorously on Hebrew as they are asking directions as they get on the bus of “Eich Ani Holeich L’_____” – how do I walk to ___________ not realizing that holech means walk not ‘go’ and doesn’t really make sense when you are on a bust trying to travel somewhere. But they are truly an incredible part of the spectra of Israel society. I would estimate that close to 70% of Orthodox girls do their year in Israel after High School. Some are here to grow and learn, some are here for the “Israel Experience”, and others to bolster their dating resume’s. Their parents have truly paid out an arm and a leg for this year as seminaries charge upward in the 15-to 20 thousand dollar range. But for many of them this will be the most transformative year of their lives. Away from their homes for the first elongated period of time these girls besides delving full time into Torah classes on text and ideological and theological and halacha subjects, also connect to the land of Israel on their weekly tours, by fending for themselves for most Shabbosos and meals that are not provided for by their schools. The seminaries for a large part also have a chesed requirement (is it really chesed then?) where they help out needy families in all types of ways generally with household activities and babysitting. Many of the seminaries of course try to inspire the girls to marry and dedicate themselves to ultimately marrying Kollel Rabbis but certainly all of them focus on inspiring these young women on the primacy of Torah study in any home that they ultimately build. In the alteh heim seminaries were almost unheard of. A girl learned by her mother, who had time and money for such a consideration. But as we said times hae changed and the seminary phenomena is certainly here for good and truly serves an important purpose in building the next Torah generation. We Schwartzes are always fortunate to hsot many of these young women over the year (if you have any kids here-feel free to have em contact us) and it always impresses me how much these girls grow and change over the year.
RABBI SCHWARTZ’S TERRIBLLY OFFENSIVE JOKES OF THE WEEK
Why is a Rosh Kollel  (Dean and generally fundraiser of he Kollel) like the moon? He stands over your head all month, and disappears Rosh Chodesh (when pay is due…)

 Why is each session in Kollel called a ‘seder’? Simple! You drink four kosos (cups), eat a coupla kezeisim (measurements), ask some kashes (questions) and tell stories. In some places they even eat b’heseibah (reclining)!
The world stands on three things Torah, Avodam Gemilut Chasadim; torah-the man sits and learns in kollel all day avodah-the women works in the kitchen, gamilias chasadim- the parents support them

How many Kollel guys does it take to change a light bulb? none, the light of torah keeps them going

Yankel, the Kollel guys with big aspirations mentioned to his wife that for his birthday day he wanted something that went from 0-160 in 6 seconds! The next day, he woke up excited, as she told him his new gift was in the garage. In there he found his old clunky yeshiva car and on top of it a box. He opened it and found a brand new bathroom scale.

A childless Kolle couple went to visit a gadol ( a great Jewish Rabbi) for a blessing for children. The gadol said he would put a kvittel/note into the Western Wall/Kotel for them, and the couple left, satisfied.
Five years later, they were back in Israel for a holiday and the wife met the gadol again. He remembered her and asked how they were. She replied that they were doing fine: Thank God they'd had twins ten months later, then triplets a year after that, and then another child and one more set of twins very close together.
"Baruch Hashem!" the gadol said. "And where is your husband?"
The wife replied, "He's gone to the kosel to find that piece of paper!"
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Answer is A – OK from wildlife we have moved on to another exciting topic-not… Ancient architecture. So I did this one by process of elimination. Arch is and arch the top part of something which knocks out the two middle ones. I don’t think that an aquaduct has a name for the top part which is really not an archway but rather the channel the water flows on so I went with two pillars and was right? The pediment by the way in case you cared-which I have yet to find tourists who do- is that big triangular piece on top of the architrave like a roof type of thingy in Hebrew it’s called the gamlon. The room where the avoda zara/ idols were kept was called the naos. Now you can play archeological trivial pursuit.