Karmiel

Karmiel
Our view of the Galile

Wednesday, November 20, 2013

Favorites- Vayeishev/ Chanukah 2013/5773



Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz

"Your friend in Karmiel"
November 21st 2013 -Volume 4, Issue 8 -18th of Kislev 5774

 Parshat Vayeishev/Chanukah

Favorites

 Do you have an f-a-v-o-r-i-t-e child (I have to spell it out so the kids don't understand)? "I love you all equally" is of course the politically and parentally correct answer. But really? There's gotta be one that really grabs your heart? That can get away with anything. That just gives you that look, that smile, that reminds you of yourself when you were that age and that can absolutely do no wrong in your eyes. That you can spend all night just watching them sleep- actually as my mother used to say they're all good when they sleep J)  Yes, you love all of your children and you would do anything for any of them. You're proud of them, you thank Hashem for each and every one of them and your world and family would never be same without them. But then there's that favorite one. My kids all assume that it's not them. Being the disciplinarian in the family (ironically enough), I'm mean to all of them equally-according to them, and regularly will have contests to see who will get to be my favorite child. They've all stopped trying to win a long time ago …

Now everyone knows that Tully, the baby of the family is Mommy's favorite. But that's because my rebbetzin just loves babies-she always loved the newest addition the most.  Me, though? They can't figure out. Shani, my oldest and first born of course has her special place and love as being loved the longest in our family. Yonah's our first born boy, the yeshivah bachur, named after my father OB"M. Rivkah is our princess, the studious, always helpful, organized, neat and goes to sleep on her own ( and takes after my wife the most) and Tully our youngest is our little Israeli kid that is of course the youngest in the family. And then there's Elka. My Elka. Maybe it's because she's six (as opposed to my wife my favorite age is 3-6, when I think that we should just freeze them at that age forever). Maybe it's because she looks the most like I did at her age (until I was three and got my first haircut everyone thought I was a pretty little girl). Could be because we are the only ones that share green eyes in the family or it could be because she is named after my Savta (who's yahrtzeit was this past week) that I loved and was closest with( I was her favorite JJ). But, that little devilish grin and twinkle in her eyes, those juicy cheeks and adorable hearty laugh and giggle and that affectionate hug and cuddle that she has in her own special way, gets me every time. Now don't get me wrong. It's not like I went out and bought her a special multi-colored coat and told her to go shepherding somewhere in Shechem. I'm a Rabbi and have read the Torah and learned you're not supposed to do that kind of stuff. Yet, having a favorite? It seems to be part and parcel of our ancient biblical tradition. The question is only what you do with it.

The tradition it seems does not start with Avraham who clearly states that both Yitzchak and Yishmael are equally loved by him. Although, interestingly enough he always seems to stand up for Yishmael, not wanting to send him away, either time and even upon hearing about the tiding that Yitzchak will be born seems to say it should be enough Yishmael should live before You, Hashem. The first time where we see a difference though is when Isaac and Rivkah each seem to have the child that they love.

"And Yitzchak loved Esau because he was a hunter with his mouth and Rivkah loved Yaakov."

 Of course their love for their favorite did not detract from their other child. The Torah goes out of its way to tell us what we know is impossible not to be true, that Rivkah was the mother in the fullest sense to both of her children and Yitzchak blesses Yaakov even after he knows that he "stole" the blessings. Yet they each have their favorite, which sometimes blinds them to the reality of their children's faults.

This week's Torah portion shares with us the next story in the line. "These are the generations of Yaakov, Yosef…and Yisrael loved Yosef from all his children for he was the son of his old age". Once again the Torah, tells us that Yaakov obviously loved all of his children, he just loved Yosef his favorite more. Seemingly this personal love that Yaakov had for Yosef would not have been much of a problem. It was when he made him the multi-colored coat and treated him differently that the brothers hated him. But the question begs itself, certainly for the parentally correct of us who have been raised on Dr. Spock (not the "live long and prosper" Star Trek Vulcan one) what is this favoritism thing doing in the greatest of families and by the greatest of men?

The truth is, the Midrash notes, that when the Torah tells us that the generations of Yaakov was Yosef , although Yaakov had 12 children, it is alluding to something much deeper about the connection between the two.

"It is to teach us that all that happened to this one happened to this one-

This one was born circumcised and so was this one

This one's mother was barren as was this one's,

This one's mother had two children as did this one's

This one had the birthright as did this one

This one's mother had difficulty in birth as did this one

This one's brother hated him as did this one's

This one's brother tried to kill him as did this one's

This one was a shepherd as was this one

This one was hated as was this one

This one was blessed with wealth as was this one

This one left Israel, married a woman from outside Israel and had children there as did this one,

This one had angels accompany him as did this one

This one became great through dreams as did this one

They both went down to Egypt, had famines, brought blessing, died and were embalmed in Egypt

Both of their bones were carried with the Jewish people from Egypt to be buried in Israel.

(PS believe it or not I actually left out a few for brevity…)

Wow! Talk about the apple not falling far from the tree, or walking in your father's footsteps. Does this mean that Elka is meant to go to Detroit, New York, Iowa, Virginia, and Seattle? I believe what the Medrash and Torah are trying to share with us, is the function and idea behind the favoritism of our forefathers. The word love/ahava as we have mentioned many times comes from the root word Hav- to give; a deep emotional and everlasting connection. Unlike the modern idea of love which is about how much I feel about something and how it makes me feel. The Torah reaches into a much deeper level, in which true love comes from the act of altruistic giving and the connection that is engendered as a result of those acts. It is why we can be commanded to love someone, to love Hashem. For love is not just a baseless romantic, chemical or even emotional reaction, rather it is the connection that is developed when giving selflessly to another. To a large degree it is why we are told a parent will always love a child more than the child loves the parent. For the parents love is selfless, we get nothing in return and have no such expectations. Whereas the child's is a response to the love received and in order to receive from their parents. It's interesting that in general this will change when the parents are older and the child gives more to the parents in caring for them selflessly than the parents have to give to their child.

  When our forefathers are described as having a particular extra love of one child more than the other, it is telling us that they have given more to this child than the other ones. Our sages tell us that Yaakov loved Yosef more, as he taught him all of the Torah that he had learned in his younger years. Why Yosef more than the other brothers? For Yaakov saw that Yosef was meant to undergo the same challenges and struggles that he had gone through in life. Their mission was the same. Yaakov was the culmination of our Patriarchs and thus embodying and bringing to fulfillment the role of our forefathers in establishing the tribes of Israel. It was Yitzchaks role to develop Esau and thus his love for him. Rivkah though, who had the prophecy that Esau's role would be fulfilled only when Yaakov was on top, put her energy into Yaakov's development as he would ultimately inherit Esau's role as well. When Yaakov became Yisrael, he had thus completed the Patriarchal foundation on which the tribes would be built. Yosef's role was to bring those tribes together and unite them. It was he who would have the Divine premonitions and dreams of all the tribes together united. It was he who would prepare the land of Egypt for them as they would have to undergo exile for not recognizing his role; as they felt that "we are children of one father", there is no one "unitor". They didn't understand that the multicolored coat was meant to symbolize the incredible tapestry that could be when we are all united.  And it was he and Yaakov that would be brought back with our people to the land of Israel when that first return to our holy land occurred.

 It is not easy being a favorite child as we can see from the Torah. It is certainly not about mushy feelings and getting away with mischief. We are the special, favorite and chosen of all of the nations.

"You have chosen us from all nations, You have loved us and exalted us and sanctified us with your commandments." we say each holiday, each Kiddush, each time we recite the Shema and express our love for our Creator. It is not that Hashem does not love all mankind. They are all His creation, His children. Yet it is in us, His favorite, which He has given and invested so much more in. We are His light upon this world and it is through us that His world will ultimately be lit. As we light our Chanukah candles this week and recite our blessings, we remember the miracles Hashem has done for us, his favorite children.

"Blessed are you Hashem, our God the King of the universe that has sanctified us and commanded us to light the candles of Chanukah…that has done miracles for our forefathers in those days at this time… that has given us life and sustained us and brought us to this day."

May the favorite children finally succeed in achieving harmony with all of our brothers and bring that special Divine light unto the world.

 Have an amazing Shabbos and a de-light-ful Chanukah,

Rabbi Ephraim Schwartz

 ***********************************************************

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

(answer below at end of Email)

The "language war" began in :
a)  Jerusalem
b)  Rishon LeTzion
c)  Haifa
d)  Petach Tikva

RABBI SCHWARTZ'S FAVORITE YOUTUBE CLIP OF THE WEEK

(Lipa… chanukah… it doesn't get better than a rockin chasid)



RABBI SCHWARTZ COOL PLACES IN ISRAEL OF THE WEEK-

 Kesem HaGolan-Katzrin- Going to the Golan? This is a great place to truly appreciate and get an overview of this beautiful region of our country. Located in the convenient visitor center in the city of Katzrin with a fantastic array of restaurants (mehadrin café café)  the IMAX film is a multimedia nature experience that will excite all your senses as you feel the wind, water, and sounds and sights of the Golan. After which you can go see an incredible topographical exact model of the Golan as you learn about the ancient and modern history and wars that took place here. A trip to this visitor center can include a visit to wineyr, brewery and olive oil factory as well as a trip to the ancient Talmudic city of Katzrin.

****************************************

RABBI SCHWARTZ'S "PARENTING" QUOTE OF THE WEEK

 "Always end the name of your child with a vowel, so that when you yell the name will carry."-Bill Cosby

  (Shaniiiii, Yonaaaaaah, Rivkaaaah, Elkaaaaa Tullyyyyy-note Ephraimmmmm doesn't have a vowel because there was never a need to shout… or they knew it wouldn't help…Sooooo …they found alternate ways of getting my attention Ouch! L.
 
******************************

RABBI SCHWARTZ'S  JOKE/POEM OF THE WEEK IN HONOR OF THANKSGIV-UKAH


When I was a young turkey, new to the coop,
My big brother Mike took me out on the stoop
Then he sat me down, and he spoke real slow,
And he told me there was something that I had to know;

His look and his tone I will always remember,
When he told me of the horrors of..... Bleak November;
"Come about August, now listen to me,
Each day you'll get six meals instead of just three,"

"And soon you'll be thick, where once you were thin,
And you'll grow a big rubbery thing under your chin;"
"And then one morning, when you're warm in your bed,
In'll burst the farmer's wife, and hack off your head;"

"Then she'll pluck out all your feathers so you're bald 'n pink,
And scoop out all your insides and leave ya lyin' in the sink;"
"And then comes the worst part" he said not bluffing,
"She'll spread your cheeks and pack your rear with stuffing".
Well, the rest of his words were too grim to repeat,
I sat on the stoop like a winged piece of meat,
And decided on the spot that to avoid being cooked,
I'd have to lay low and remain overlooked;


I began a new diet of nuts and granola,
High-roughage salads, juice and diet cola;
And as they ate pastries, chocolates and crepes,
I stayed in my room doing Jane Fonda tapes;
I maintained my weight of two pounds and a half,
And tried not to notice when the bigger birds laughed;
But 'twas I who was laughing, under my breath,
As they chomped and they chewed, ever closer to death;


And sure enough when Bleak November rolled around,
I was the last turkey left in the entire compound;
So now I'm a pet in the farmer's wife's lap;
I haven't a worry, so I eat and I nap;
She held me today, while sewing and humming,
And smiled at me and said;
"Ess Ess little birdy, Chanuka is coming..."



 ****************************************
RABBI SCHWARTZ' S EXAM ANSWER OF THE WEEK

Answer is C: I got this one wrong too! I answered Jerusalem because religious Jew that I am I remembered the great battles in Jerusalem with Ben Yehudah over religious legitimacy of Hebrew (which until today still has many of the old yishuv of Yerushalayim speaking Yiddish rather than Hebrew). The correct answer though is Haifa and the battle was over the school which eventually became the Technion, which was initially funded by the german "Ezra" organization to train and create engineers, technical and professional administrators. The germans felt that the school should be taught in German the "educated" language of universities in the early 1900's. The early Zionists which had already opened up many schools in Israel (starting in Rishon-another trick answer) wanted it in the new "old" language of Ivrit/Hebrew) after many years of fighting, firings, strikes and debates eventually the Ezra organization closed down and the Zionist organizations took over the educational systems in Israel.


Friday, November 15, 2013

Pack it in- Vayishlach 2013


Insights and Inspiration

from the

Holy Land
from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

 

November 15th 2013 -Volume 4, Issue 7 -12th of Kislev 5774

 Parshat Vayishlach

Pack it in

 

 I have conceded. It has taken me almost 20 years of marriage but I have finally accepted that I can no longer reasonably expect to go on vacation or a trip with my knapsack, extra pair of underwear and toothbrush. For what was for the first couple of years one of the most frustrating events of our marriage has now become something that I not only accepted as a necessity but as an opportunity to stand back and appreciate how many things we have that we need to go away for a weekend. Diapers, wipes, Shabbat shoes, weekday shoes, shirts, pants, extra changes just-in -case, toys, books and that’s before we even start with kosher food and all the accoutrements. Ok, maybe I haven’t totally conceded…After all it’s only a weekend. I’m sure you guys out there are relating. But I have learnt at least one lesson. No matter how much we do pack and prepare; there will always be that one really important thing that we forgot on the way to the airport.

 

Well, don’t feel bad. It seems that this week’s Torah portion may be able to help us out once again. You see our story picks up with our forefather, Yaakov, on the move once again as he returns home with his family. And what do you know, the text tells us that after transporting his family and possessions across the Yabok stream, Yaakov remained alone. The Midrash explains that Yaakov appeared to have returned by himself to fetch the small jugs that he had forgotten behind. Given that this was before the times of the strict recycling laws and that Yaakov’s rather impressive financial portfolio of sheep hardly made him desperate for a few small containers, one has to ask the question men have asked for eternity: Is it really worth going back for that? 

 

The Talmud, troubled with the necessity of Yaakov’s return for what seems to be a triviality, particularly in the  face of the upcoming danger of his “reunion “ with his murderous brother Eisav, derives a peculiar yet intriguing lesson. “ We learn from here that the righteous treasure their valuables even more then their own bodies “. Is that supposed to be a good thing?  Doesn’t righteousness preclude worrying about the mundane? Shouldn’t they be above that?

 

The answer as stated by the Ari Z”L (one of the greatest 18th century Kabbalists) is that to be able to recognize the gift of God in even the small things in life can only happen when one is truly righteous. Yaakov understood that if he possessed small jugs it is only because God had felt he needed them. To him these were not merely convenient containers for leftover lamb stew, they were divine gifts from a Creator that watches over and takes care of his every need. To leave them behind would be to turn his back on the most valuable possession he had: his relationship and his appreciation for his Maker.

 

There are so many things in life that we know we shouldn’t take for granted: Our homes, our spouses, our health and our families and we even make an effort at certain times to express our thanks and appreciation for these gifts that we have. But what about the small stuff? What about the diapers, the shoes, the pillows, the sale items at the market, the thumbtacks for our post-it notes? Do we view them as gifts from God? How much more powerful would our lives be if we had the ability to perceive the incredible love that is present in every aspect of our lives. If we are able to incorporate that, we will not only be well packed for this weekend but hopefully for life.

 
Have a spectacular Shabbos,

Rabbi Ephraim Schwartz

 
RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

(answer below at end of Email)

The first "communal neighborhood" built in Jerusalem was:

a)  Mishkenot Sha'ananim

b)  Machane Yisrael

c)  Nachalat Shiv'a

d)  Beit Dovid

 

RABBI SCHWARTZ'S YOUTUBE CLIP OF THE WEEK

(Tunisian Synagogue Akko)



RABBI SCHWARTZ COOL PLACES IN ISRAEL OF THE WEEK-

 Ohr TorahTunisian Synagogue, Akko- The coolest Shul in the world can modestly on rechov Kaplan street but its glorious building inside is a testimony to the pure love of its founder, who is still there daily , may he live long and be healthy the 87 year old, Ben Tzion Badash. After arriving in 1948 from Tunis, Ben Tzion received the empty land from the new Jewish municipality to build a shul, and until today the building continues. The shul which boasts 4 floors of wall to ceiling mosaics is truly a work and testimonly to a love of everything Jewish and Israel. Every tree, plant, flower, fish, bird and coin that have been found in Israel are depicted there. Stories from Tanach of our forefathers, the prophets and kings of Israel, The Temple, the city of Akko and the four "holy cities" of Israel and ancient maps that show the land in different eras as well as an entire room dedicated to the communities of Europe. The glorious ladies section has pictures of our matriarchs, a ketuva and the blessings that a woman makes. The main sanctuary has beautiful windows depicting the different armed forces of Israel and the crowning glory is the silver Ark doors that are dedicated to the community of Tunis, The martyrs of Akko, the holocaust and Israeli soldiers that have fallen in the various wars. A visit to the shul (the morning hours or for afternoon and evening services) one can meet with Ben Tzion hear his life story and receive a blessing of a true simple tzadik who is an inspiration to us all. (see youtube below to hear ben zion and see shul)

****************************************

RABBI SCHWARTZ'S QUOTE OF THE WEEK

 "I was addicted to hokey pokey, but I turned myself around"-good bumper stickers..

 ******************************

RABBI SCHWARTZ'S  JOKE OF THE WEEK


A mother goes into her son's room. "You've got to get up for school Bernie."

 Bernie pulls the blankets over his head. "I don't want to go to school."

"But you have to," his mother said.

 "I don't want to. The teachers don't like me and all the kids make fun of me."

 Mother pulls the blanket back a little, "Bernie, you don't have any choice. You've got to get up for school."

 "Yeah," say Bernie, "Give me one good reason!"

"You're 52 years old and you're the principal!!!"


 ****************************************

RABBI SCHWARTZ' S EXAM ANSWER OF THE WEEK

Answer is B: I got this one wrong! I answered Mishkenot Sha'nananim which I knew was the first settlement outside of the walls. However that walled in community right across the Mt. Zion was built by Moshe Montifiore and not "communal". The right answer Mahane Yisrael by the Mamila pools was started by the mugrabim (north Afircan and Morrocan Jews) under the leadership of Rav Doid Ben Shimon known as the Tzuf Dvash who dedicated his life inspiring love for Eretz Yisrael and charity work for the poor. The neighborhood established in 1865 had about 30 families two synagogues, mikva and communal water cistern. After the Ravs death the community was abandoned and rebuilt several times. The other two choices were the next two communities that were built outside the walls of the old city in the mid 1800's.

 

Thursday, November 7, 2013

Schwartz, the Shepherd- Vayeitzei 2013/5774

Insights and Inspiration
from the

Holy Land
from

Rabbi Ephraim Schwartz
"Your friend in Karmiel"

November 7th  2013 -Volume 4, Issue 6 -5th of Kislev 5774

Parshat Vayeitzei
Schwartz, the Shepherd
"Your mission should you choose to accept it is…" and thus began my foray into my newest cool experience as a tour guide in Israel.  So there I was in the heart of the Shomron, with my newest dear friend David at his farm. We were discussing the possibilities of expanding the educational activities he does there from working with teens at risk, school programs and even some army groups who he has hosted, and opening it up the larger tourist market. As we walked around and he showed me his "pet" camel and donkey as well as his modern day columbarium (a place where he raises doves), I became more and more enthralled by the potential of  a great farming experience in the wonderful frontier in the heartland of our country. He showed me the flour mill around the corner, the modern oil press and the dairy farm up the hill. He explained to me how he generally will show people the process of making flour, olive-pressing fresh oil and then baking the pitas. To top it all off he has a chicken coop where he sends the kids in to get fresh eggs which he makes right there on the spot for them. And then came the mission.

We entered the barn and he stood poised in front of a herd of sheep corralled inside.

"Your job now is to take this herd of sheep right across the yard, 20 feet or so away, and let them graze for about 5 minutes or so, and then bring them back here into the corral".

Seems simple enough, right? I mean I see 6 year old Arab children all over the place doing this kind of stuff. And I'm a rabbi; after all, we're kind of like shepherds, right…? Wrong.

 He opened up the gate door and faster than you could say "little bo peep" they were off. No matter what I tried to do, I couldn't get them to go where the grass was. They were running all over the place except for  the one lawn I was supposed to get them to. I tried to perhaps find the leader and shlep him over there. But there was no leader. Each of them was just bolting away. I tried calling to them, singing to them. "Rabbi had a little lamb, little lamb, little lamd who's fleece was white as snow….". No go. I even started to threaten them with repeatedly using words like Shwarma, pita chumus. Which one of you wants to be supper? Nothing doing. I spoke to them about the significance of the Phascal lamb and sacrifices. Much like my congregants they weren't interested in sermons. It was party time on the farm. Finally after coaxing cajoling and schlepping I got most of them to the gate. But as soon as I opened the door to put them in… they bolted once again. Sigh… I gave up.  If they want to run around like cattle, who am I to stop their fun?

  Dovid'l my good friend, who I am sure will have a very successful career in this truly experience of a lifetime venture, picked up a pail and threw some rocks in it and started rattling it. And what do you know? All of a sudden like nuns to a church bell, like Arabs to the call of the muezzin and like Jews to a  hot chulent Kiddush, they all came swarming. One by one they pranced through the gate, many of them turning their heads and sneering and baaaing at me as they entered. I went home and had some lambchops..so there.

This all kind of ties in to this week's Torah portion, which also seems to spend an inordinate amount of time and ink discussing the various sheep adventures of our forefather Yaakov. Yaakov, after working for 15 years for his really wonderful crook of a father-in-law Lavan, to pay for that special marry a wife and get 1 free (that eventually turned into 4 wives) deal that he cut with him, now decides that it is time to earn a little for himself as well. Lavan, figuring that he has a good thing going, cuts a deal in which the sheep that will be born that are speckled…I mean spotted…I really meant striped…I'm pretty sure I said striped and spotted and speckled… and on and on… 100X he changes the deal with Yaakov for the sheep that will belong to him. Little did Lavan know that Gregor Mendel, the great geneticist, had nothing on our grand-daddy. As the Torah tells us that Yaakov, utilizing visual enhancing sticks during the sheep-mating season, was able to produce whatever the new deal of the day was.  It's a fun Parsha. Nice to know that we Jews could outsmart those that try to take advantage of us. But is it really necessary to have so much graphic detail (20 verses worth!) about sheep?

But the truth is sheep are actually quite important, it seems, to have on your Jewish resume for leadership. All of our forefathers raised sheep. Joseph and the twelve tribes, our greatest leader Moshe was a shepherd, King Saul and David as well. Even the women seemed to get into it as seen by our Matriarchs Rivkah and Rachel. This seems to not only have been a biblical requirement but in fact even a thousand years later the great Rabbi Akiva was shepherd. What's even more fascinating is that in most other cultures and societies around the world, the shepherds are generally on the lowest rung of society. Uncultured, illiterate, crass, pagans and perhaps even a little loony, yet for Jews this seems to be the "b-ewe-t camp" for leadership.
Rav Mordechai Kamenetsky tells the story about the great Tzadik of Jerusalem Rav Aryeh Levin who was standing outside his yeshiva in Jerusalem, with his son, who was a teacher there while the children were on a 15 minute recess break.

"Tell me what you observe about the children playing?" said Reb Aryeh.

"Well," answered Reb Chaim, "Dovid is standing near the door of the school, with his hands in his pockets, he probably is no athlete. Moishie is playing wildly, he probably is undisciplined. Yankel is analyzing how the clouds are drifting. I guess he was not counted in the game. But all in all they are just a bunch of children playing."

Reb Aryeh turned to him and exclaimed, "No, my son. You don't know how to watch the children. Dovid is near the door with his hands in his pockets because he has no sweater. His parents can't afford winter clothes for him. Moishie is wild because his Rebbe scolded him and he is frustrated. And Yankel is moping because his mother is ill and he bears the responsibility to help with the entire household."

"In order to be a Rebbe you must know each boy's needs and make sure to give him the proper attention to fulfill those needs."

There is a beautiful Medrash about our great shepherd Moshe who chased after the sheep that ran away. When he finally caught the sheep that was drinking from a stream he exclaimed "I didn't know that you ran away because you were thirsty, you must be tired as well" and he carried the sheep back upon his shoulders. When Hashem saw this He said

"Moshe, because you are so compassionate to every animal in the flock. You shall also care for my flock, the children of Israel!"

The Jewish people are considered the sheep of Hashem. The Lubavitcher Rebbe notes that the root or base of the Hebrew word for sheep (tzon) is to go out (tzay as in this week's parsha Vayei-tzay). As the flock of Hashem it is our job to go out to wander, to spread the light of Torah unto the world. Yet we need a shepherd to help give us the direction, where to go, how to teach, when to come home, how we could truly succeed in our mission that we accepted. The shepherd we needed though had to recognize that each of is different, some are spotted, speckled, some are thirsty and some just want to run away. Yaakov our forefather who had to raise twelve tribes each on their own path each with their own role, first had to learn the ways of the sheep; the nuances and differences and how to create that one unified herd that would shine the way for the world. The tribes became experts in developing that sensitivity that being shepherds required and the tribes of Israel were born into a nation. But we wandered, we lost our leaders our shepherds. The corral is still waiting for us. We need that rattle perhaps to direct us all home. May we hear that call of the shepherd once again soon.

Sheepbot Shalom,
Rabbi Ephraim Schwartz
********************************************************************

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
Where of the following is a wadi flowing from Samaria to the Jordan Valley
a)      Tirtsa
b)      Og
c)      Kidron
d)     Tapuah

RABBI SCHWARTZ'S YOUTUBE CLIP  OF THE WEEK
(extreme shepherding very cool J)

RABBI SCHWARTZ COOL PLACES IN ISRAEL OF THE WEEK-

Itamar-  For those looking to see and do something a little different a trip to the Shomron in the heart of our country is a great idea. The yishuv of Itamar of which many are familiar with the all too many terror attacks that have taken place there (most recently  a year and half ago the brutal murder of the Fogel family H"YD), is also a place of great inspiration of the resilience, determination and the true pioneering spirit of what originally built our country. A day in Itamar should definitely include a trip to the hilltop communities that have grown the length span of the village to 11 KM-the same length of Netanya! The outlook of the three seas (Kinneret, Dead and Mediteranean) a visit to the largest organic dairy in the Middle East for some tastings as well as visit to the modern oil press and flour mill. The highlight, in my opinion, is Nekuda Kafrit  (village point?) where with advance reservations one can have a delicious meal followed by a visit to the farm which has activities that include- shepherding (that’s right a herd of sheep), camel, donkey, a real colambarium/dove-cot, pita making, chickens (egg gathering). One can and should also visit the incredibly beautiful shul and yeshiva  that was built with local stones in memory of the Fogel family, truly inspiring. One truly appreciates the Jewish response to tragedy is to rebuild even stronger and create a house of Torah and peace.
****************************************
RABBI SCHWARTZES QUOTE OF THE WEEK
"I am not afraid of an army of lions led by a sheep; I am afraid of an army of sheep led by a lion."-Alexander the Great

"The Lord can give, and the Lord can take away. I might be herding sheep next year."-Elvis Presley

******************************
RABBI SCHWARTZ'S TOP 10 TERRIBLE SHEEP JOKES OF THE WEEK

1) Q: What do you call a sheep covered in chocolate?
    A: A Candy Baa.

2) Q: What do you call a dancing sheep?
    A: A baa-lerina!
3) Q: What do you call a sheep with no legs?
    A: A cloud.
4) Q: What do you get when you cross a sheep and a porcupine?
     A: An animal that can sew its own sweaters.
5) Q: Where do sheep get their wool cut?
     A: At the baa-baa shop!
6) Q:  What is a sheep's favorite newspaper?
    A: The Wool Street Journal

7) Q: Why did the ram run off the cliff?
     A: Because she didn't see the ewe-turn!
8) Q: How can you tell that a sheep has died?
    A: There's always a ewelogy
9) Q: What is a sheep's favorite dessert?
     A: Baaaa-khlava!
10) Q: What has 8 legs, 4 ears, and twice as much wool as a sheep?
      A: 2 sheep
AND A SPECIAL POEM OF THE WEEK
Mary had a little lamb
You've heard it all before.
But did you know she passed her plate
And had a little more?
JJJ
  
****************************************
RABBI SCHWARTZES EXAM ANSWER OF THE WEEK
Answer is A: Nachal Tirtza is the beautiful Shomron river that flows down to the Jordan valley. A great view of this Nachal, the valley and what was once the capital city of the Northern Israel Kingdom in the book of Melachim/Kings can be seen from Har Kabir (that I mentioned last week). The truth is I didn't know the answer to this one and just guessed right by process of elimination (Og and Kidron I knew were in the Dead Sea area and I figured that Tapuach was the name of the nearby junction but not a river/nachal) because we had never really toured this area during our course (although we may have covered it in our classes) because the ministry of tourism does not require or even encourage touring in the Shomron/ West Bank area…Well I do!



Friday, November 1, 2013

Stolen Blessings- Toldos 2013/5774


Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
November 1st 2013 -Volume 4, Issue 5 -28th of Cheshvan 5774
 Parshat Toldos
Stolen Blessings

OK, I have to admit I get teary-eyed at weddings. Not just at those of family and friends either. Even those cheesy ones on TV and movies (where the marriages don’t last longer than the next season) manage to make me blink back a few wet ones. I don’t know if it’s the reminiscence to the happiest moment in my life or the overwhelming sense of being witness to the ultimate declaration of love and the promise of the future it holds. Whatever it is I get mushy. The point that I think does me in the most, however, is at a traditional Jewish wedding when  the father of the bride, before walking her down, draws her close, and passes on the traditional Jewish blessing. That moment is the one in which all well springs open and no amount of nose rubbing will help to cover up.

 What is it about blessings that are so powerful and what makes them such an integral part of Jewish life? They line our prayers, they accompany our Mitzvot, they sanctify our meals, they herald stages of our lives - there is even a blessing to be recited upon exiting the bathroom! We are surrounded by the opportunity to recognize the hand of God through the medium of a blessing. Yet very rarely is it done with the intensity of emotion that is found when a father blesses his child.

This brings us to this week’s Torah portion. We find our forefather, Yitzchak (Isaac) is fooled into unintentionally giving that (rightfully purchased) birthright blessing to his younger son, Jacob, rather than to his oldest son, Esau. Esau, for the first time in his star-studded career as an adulterer, murderer, and a hunter with a proclivity for lentil soup, begins to…cry. Yes, Esau becomes emotional and teary-eyed. Why? I mean it’s just a blessing. Can a blessing really be stolen? 

 To understand this we have to tap into the subliminal wisdom inherent in the Yiddish language, which has made its way into the English lexicon. For in Yiddish one never “zugs’” (says) a blessing. From time immemorial traditional Jewish mothers and grandmothers have told their children to “mach ah Bracha” to make a blessing. Rabbi Aaron Twerski explains the difference. Saying a blessing is merely a recitation and recognition of our Creator’s Hand in all that we do. Making a blessing is the power within us to actually bring the blessing into the world by drawing from its infinite source. When parents bless their children they are not only affirming their wishes and hopes for their kids. They are actively transmitting to them the potential keys to achieving all they desire, which in turn will bring them happiness and fulfillment in their lives.

 Esau was not as heartbroken by the loss of historical transmission that resulted from the blessing Isaac gave to Jacob, as he was by the eternal bond between father and son that it engendered. The Zohar tells us that the Messiah will not come until Esau’s tears are dried up. Why? Although the blessing is our privilege, it is also our responsibility. If we are going to receive it in place of Esau, we must utilize the powers that make us worthy of it! By actualizing the legacy the blessing gave us and by being the divine vehicle of goodness in the world we become the source of blessing ourselves. We thereby connect our heritage with its legacy culminating in the arrival of the Messiah, sanctioning the blessing given to us, and only then will the tears dry up.

 So we continue to bless our children, both during times of challenge and during times of joy. There is an old Jewish custom to do so every Friday night. At that time we hope and pray that they have all the tools they need to find the fulfillment in their lives. But at the auspicious moment of a Jewish wedding we do more than say a blessing. We succeed in making that blessing a reality, setting it as the cornerstone of a life shared together, establishing it as a link in the eternal chain of our forefathers’ legacy.


Have a wonderfully blessed Shabbos,

Rabbi Ephraim Schwartz
*******************************************************************

RABBI SCHWARTZES TOUR GUIDE EXAM QUESTION OF THE WEEK

(answer below at end of Email)

Where of the following sites was named Ptolmais

a)      Gaza

b)      Beit Guvrin

c)      Akko

d)     Lod

RABBI SCHWARTZES YOUTUBE CLIP  OF THE WEEK

(Jewish father of the bride special surprise moment)
http://www.youtube.com/watch?v=ZI1e_KDFEDk

 RABBI SCHWARTZ COOL PLACES IN ISRAEL OF THE WEEK-

Har Kabir-  What an awesome mountain and glorious lookout in heart of the Shomron. Towering at 792 meters north of Shechem, right outside of the yishuv Elon Moreh, named  after the biblical site where Avraham first came to the land. A walk around the mountain top will give views of har grizim and har eival and shechem, the first jewish entrance point in Israel, an overlook of "three yamim" the mediteranean, kinneret and Dead Sea as well as ancient water cisterns and archeological finds. For those that like nature, history or just the spirituality of being where so many of our forefathers walked and settled this is truly a wonderful stop and one can appreciate what motivates so many of our brethren to settle once again in what was once the capital of the northern kingdom of 'Israel.

****************************************

RABBI SCHWARTZES QUOTE OF THE WEEK

"God helps the poor man: He protects him from expensive sins..(Got helft dem oreman: er farhit im fun tei’ereh avaires)"-"Yiddish quote

 ******************************

RABBI SCHWARTZES JOKE OF THE WEEK


A Catholic priest says to a rabbi, "It seems to me that, since the Creator made pork, He must have made it for some purpose. Therefore, it must be a sin not to use it, don't you think? So, will you finally eat some pork?"

The rabbi replies, "I will try some — at your wedding, Father"

 ****************************************

RABBI SCHWARTZES EXAM ANSWER OF THE WEEK

Answer is C: Akko was the city named Ptolmais during the Greek period. Which is really not the part that you talk about when you're in Akko. (Its nore about ancient times mishan and tannaim a bit Rishonim sages during the Crusader period and of course the Ottaman period. So it’s a cheap question. Just in case you were interested Lod was called Diospolis, Eleuthropolis was Beit Guvrin and Gaza was just the give away answer although it did have Greek and Roman preiods and conquests as well. Silly trivia question…a Tour guide who mentions this name to his tourist should be fired…