Karmiel

Karmiel
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Showing posts with label sheep. Show all posts
Showing posts with label sheep. Show all posts

Friday, November 28, 2025

Time to Leave? - Parshat Vayeitzei 2025 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

November 28th 2025 -Volume 16 Issue 6 8th of Kislev 5786

 

Parshat Vayeitzei

 

Time to Leave?

 

So when is it time to leave? When is it time to just pack your bags and say enough is enough? The writing is on the wall. It's time just get out. And I'm not talking about moving from Brooklyn to Miami either, or from Hungary to Poland, or from Spain to Portugal or from London to Paris. That, history has shown us is just pushing off the generally very short term inevitable. My question is when is it finally time to come home?

 

The truth is, this isn't my question. I'm already here. The Geula and Mashiach aren't here yet, We've got a long way to go till we get here. Not long in time hopefully, just that lots still has to happen. But I'm already here in the place that it's meant to and going to happen. It's just a matter of waiting it out and riding those exciting and sometimes frightening waves until it's all over, or perhaps more accurately until it all begins. The question is really one that I hear many, many, many of my clients, my friends, my former students and neighbors and my brothers and sisters are asking. Although, my own immediate family don't for some reason seem to be asking it yet…Maybe they're counting on me to pull some strings and sneak 'em in here at the last moment. Kind of like the angels grabbing Lot and his wife and kids and pulling them out before the fire and brimstone show begins.  But everyone else fantastically and even prophetically and miraculously seem to be starting to have more serious discussions about the topic. Maybe it's time. Maybe we should do it. Maybe it's not as crazy and far out as we thought it would be. Can we make it work? Is it time to give it a shot? Is this what Hashem wants us to do? Is the game almost over?

 

Now there are no angels that are coming down to us today and telling us what to do. There are no prophets. There haven't been for a long time. Each one of us need to have a Rabbi, a mentor, a spiritual guide who's advice we cherish. Someone who know each of us and are families and at the same time appreciate what's going on in our lives, in our communities and in Eretz Yisrael today to give us the direction and guidance of what we should be doing. If you don't have a person like that in your life, which sadly too many do not, then in general you're in trouble. But no worries. I'm here for you. I'm taking on new clients. I'm open for business. One tour with me, and I'm your Rabbi for life. The truth is, you don't even have to take a tour, just sponsor this E-Mail one week, and I'll help you as well.

 

But for those that don't have that Rabbi and aren't coming on a tour, another fantastic way I've found to get guidance in life is to check out the weekly Parsha. The Baal Ha'Tanya would say it is like one's daily newspaper. It's speaking to us today and now and it always has. It can even be your own personal horoscope. Each yid has a letter in the Torah and that letter isn't one of the 22 aleph beis letters. It's a handwritten letter from Hashem that is meant to guide us. Our job is to just rip open the envelop and start reading it as such.

 

Well when it comes to the leaving galus question though there is no better parsha than this week's of Vayeitzei. Yaakov Avinu is that first Jew that is in galus for an extended time as our sages tell us ma'asei avos siman la'banim- his story is ours. His exile embodies all of our future exiles and his return contains all of the elements of when and how we should return and perhaps the struggles that we have with that very question. It's a parsha that is called Va'yeitzei and he went out. It's a parsha about going and the question of when to come.  

 

Now before we get to the coming back though, we need to understand the going out from Israel first. If you don't know why you left, then it's hard to know when, why, and how we should come back. Yaakov leaves because his parents tell him that he's in danger for his life. That's usually a good reason to leave. A clear and present danger and your parents who happen to be prophets tell you it's time to go. Ther reason for the danger, not so incidentally is because Yaakov steals the blessings. Rather than standing up, as Rivkah kind of originally suggests him to do and to just go on in and Yitzchak with some food and tell him that he wants them. He deserves them. They belong to him. He's the rightful heir.

 

Yaakov is too nervous and resorts to Plan B, which is getting them through subterfuge. He dresses up like Esau. He pretends he's someone he's not. That he's politically correct. That he's a democracy. That he's a hunter. He may've been successful in pulling the wool he put on his arms over Yitzchak's nearly blinded eyes. But that voice of Yaakov almost always betrays us. It reveals who we really are. And it forces us to go into galus and become the proud Jew that can take that role straight up. That can be Yisrael, who leads and conquers the angel of Esau. That can lift up the world and reveal Hashem, without any qualms or fear of repercussions or of our message being accepted.

 

So now we know why he's in galus, the question then becomes though when to leave. Yaakov works for his 14 years and he finally has son number 11. Yosef is born. Yosef, Rashi tells us is the ultimate flame to Esau's straw man. He has the power to set the whole Edomite kingdom on fire. He will tell Pharaoh unabashedly that Hashem is the only one that can reveal dreams. That it's all about Hashem. He can do nothing without Him. And let the chips fall where they may. Yaakov feels empowered with that birth and he makes the hard decision to move home. To make Aliya. To bring this 14 years galus to an end and bring the children of Israel to the Holy Land promised to our family for the first time. But then something bizarrely changes. He meets with Lavan and he decides to hang out for another 6 years and make some money first. What is going on? Is it time or not? Is Yaakov selling out for a few bucks. Is parnassa a legitimate excuse to stay in galus. To ride it out for longer. A few more sheep? Some camels? Some more slaves? Another nursing home? An extension on your house? A summer home in the country? Better meat boards and real steak, not that entrecote thing they try to sell you back in Jerusalem.

 

The truth of the matter is the story seems even more perplexing as we go through it. If Yaakov is in fact sticking around for the money, then what's pshat with this pretty crazy and ridiculous deal he cuts with Lavan. One doesn't have to be Donald Trump or even have read "The Art of the Deal" to understand that Yaakov is in a good negotiating position. Lavan seems to have admitted to Yaakov that Hashem blessed him because of him. That the key to his successful cattle empire is all due to Yaakov. He even tells Yaakov to write his own check. "How much do you want and I'll give it to you" the verse tells us. So why doesn't Yaakov just ask for a 50/50 cut. For a new car, for easier hours, for profit sharing shares. What's this whole mishigas with spotted/striped seemingly leftover blemished lambchops?

 

Moving further on into this story it gets even more bizarre and perplexing. Yaakov takes on his new sheep mating habits job with a vengeance, like only a good smart Jew can do. He comes up with new hi-tech solutions. He develops new artificial genetic modification methods. He's revolutionizing the industry. He's reinvesting his dividends. He's expanding his portfolio. He's exploding in new found wealth like the best Lakewood guy during Corona. Slaves, camels, Teslas, and private planes. He's rocking this new world. The man of the tent has come out of the Bais Medrash and has made it big. Listen I'm sure he was sending his kids to Brisk and he avoided lace shaitels and even had a kosher phone and he was supporting Torah like he never did before. But at the end of the day, he probably could've hung out there for a lot longer until something changed. Actually two things changed. The first it doesn't chap right away. The second though, makes it kind of hard to avoid.

 

The Torah tells us that in three pesukim what changes. The first pasuk of chapter 31 tells us

 

"And Yaakov heard the words of the children of Lavan saying Yaakov took all that our father has, and it is from what our father has that he has made all of this honor."

 

There are two things that are fascinating and telling about this verse. The first is that Yaakov didn't chap this on his own. It's only when he read these anti-Semitic canards in the morning newspapers and on the daily blogs and whatsapp groups that he received that he began to see the anti-Semitism that was always out there. "The Jew is getting rich off our system and taking all of our benefits" sentiment he was breeding with his new found wealth just never occurred to him, until "he heard what they were saying".

 

The second thing is that even when he did hear that, it didn't really affect him so much, and convince him that he should be making plans to leave. He probably just wrote it off to a few fringe elements on the right and the left. At the end of the day. Lavan was his father-in-law. He had Jewish grandchildren… (sound familiar?). Yaakov voted for him. He contributed to his campaign. He made him rich. He made him powerful when nobody else backed him up. That changes when the next verse tells us about the next thing that changes.

 

"And Yaakov saw the face of Lavan and it wasn't like it was a day or two ago".

 

Uh oh. Hamdani is in the Bayit Ha'Lavan. So is that terrorist from Syria. We're talking two State solution. Maybe Hamas doesn't need to get destroyed. Tucker's not such a bad guy. This is not the same person's face we saw a few days ago. Maybe this is the point Yaakov should pick up and leave. But guess what? He doesn't. He's got too many business interests. It may not be right for his kids. Who knows if they will acclimate to the holy land? Maybe things will change with Lavan. Maybe Israel is still too dangerous to move to. And thus we get to the next step.

 

"And Hashem tells Yaakov 'Return to the land of his fathers and his birthplace and I will be with you".

 

Aram is not your home. It's not where you were born. Thanksgiving isn't your holiday and neither is July 4th and the star-spangled banner isn't your flag. Do you want Me truly be with you? Then get out of there. Because despite all of your Torah, your learning, your tzedaka and chinuch and chesed over there, as Rashi says

 

"as long as you're connected to impurity-to tumah- it's impossible for Me to rest My Shechina upon you."

 

There are not too many things that Hashem say is "impossible" for Him to do. But this is where it ends. This is the one thing that He can't do. The Shechina can't reside in chutz la'aretz. The world and the Jew can't achieve what he was put here and what it was created for to happen as long as you are still there.

 

Yet fascinatingly enough that doesn't seem to be enough to get Yaakov to book his tickets on El Al and contact his Nefesh B'Nefesh representative yet. There's one more thing that has to happen first. He has to have a dream; he tells his wives. It's the dream and the epiphany that come from there that changes everything. It's what makes him truly decide that it's time to get out and they need to do that fast and furiously.

 

Yaakov retells them about the whole sheep and goat spotted speckled thing. He tells them about his incredible deals he made, the inventions he came up with, the way he outsmarted and out swindled Lavan. How he stayed ahead of the game. How he flourished and prospered. And then he realized one morning that the whole thing was really a lie. He had drunk his own Kool-aid. He realized that he really hadn't done anything.

 

"And he lifted up his eyes and he saw in a dream and behold the goats that mounted the flock were ringed speckled and striped."

 

Pay attention to the pasuk. It changes everything. Do you know what Rashi tells us that Yaakov realized? He realized that the reason why the sheep and goats were coming out spotted speckled and striped had absolutely nothing to do with his stick tricks. It wasn't his smarts. It wasn't his deals. It wasn't his technology. That stuff didn't do anything. It doesn't even work. Try it at home. Rather he saw an angel bringing over the spotted speckled sheep from Lavan's barn every night, that he had separated and mating them with Yaakov's sheep. That's how it all happened. And then an angel appears to Yaakov and tells him precisely that.

 

"And the angel said to me in that dream "Lift up your eyes and see the goats that are mating with the striped speckled spotted sheep and. Because I have seen what Lavan has done to you."

 

Do you know what Lavan has done to you Yaakov? He made you think that you made it here on your own. He made you stop raising your eyes up to Hashem and realizes how this whole thing really happens. He made you forget the real reason why you even decided to stick around a bit longer even though you knew Yosef was born and you had what it took to go back and get Esau and reveal the shechina? You forgot the only reason you're here in galus in the first place.

 

If you look back at the conversation that Yaakov has with Lavan when he tells him that he wants to leave, you'll find something fascinating. Lavan tells Yaakov that Hashem blessed Lavan because of Yaakov and therefore Yaakov is like his good luck charm and he wants him to stick around and is even willing to pay him to do so. It's at that point that Yaakov decides that he needs to stay. Yaakov doesn't feel that he can leave as long as Lavan doesn't understand that Yaakov isn't a good luck charm, but rather that all that Yaakov has is from Hashem. Lavan can't give him or pay him anything. For Lavan doesn't even have anything. Everything is from Hashem.

He doesn't have it b'glalo as the Lavan tells him- as a result of him. But rather Yaakov corrects him and tells him that it's all l'ragli- it's because Hashem wants me to be His foot. It's so that I can reveal the Shechina in the world. So I can be like Yosef, my son who was just born and say everything comes from Hashem and reveal Him to the world.

 

It is for that reason that Yaakov comes up with his deal. He tells Lavan-

 

Lo titein li me'uma- you can not give me anything.

 

 Nothing comes from you. I'll take the worst of the worst and Hashem will miraculously provide for me from there. That's why Yaakov stuck around. And after six years though of that miracle happening day in and day out, Yaakov it seems forgot about what he was doing there. He saw it as his own success. He wasn't "lifting up his eyes' and seeing those angels. It was then that Yaakov finally understood it was time for him to get the heck out fast and furiously. It was time to come back and build the altar that he had promised to build. To bring that ladder down to the world and up again.

 

So when should one come home? What is the lesson of this parsha? What does this letter say to us and what story of Yaakov is the story of his children? There are so many different factors and letters and signs that call out to Yaakov to come home and to his descendants. There's money, there's opportunity, there's antisemitism, there's the changing face of the government, and there's even the command from Hashem Himself to us leave and come home. Yet ultimately the message that perhaps is the one that encompasses all is for us to lift up our eyes. To really see beyond everything that we perceive. To ask ourselves the hard questions and to discuss it with our wives in the field, if what we feel we're accomplishing and achieving in galus is really the mission that we're there for, or is it just an excuse. Are we fooling and lying to ourselves and perpetuating a spiritual existence and raising up the sparks, the kelipos and sheep of Hashem in what we are doing here? Or is that job over again for us and our family and now we're just sitting back and enjoying ourselves, while the altar we had promised to build is languishing with the Shechina waiting for us to return.

 

I don't have the answer to that question for you. It's not my letter. It's yours. I read mine already. More and more Jews are having that dream and angel appearing to them. More and more are hearing the voices of the sons of Lavan and reading their blogs. Some are even hearing the voice of Hashem and fulfilling what they believe is His command to them. To return to their birthplace and the land promised to our fathers. While there are others that are still out there shepherding, grazing, carving sticks, mating sheep, cutting deals and eating lambchops and who perhaps feel they have a spiritual mission to accomplish. And they may in fact even be correct. They may not yet have birthed that inner Yosef that is ready to come home and fight against Esau. But two things are for certain for all of us. That day is coming closer and closer. We all need to be listening closer and closer. We all need to dream a bit more about angels. We need to have those conversations with our wives in the field. And it certainly may in fact be time to start pulling out those suitcases from the attic. The party is almost over. And the second thing is that the answer to that question is not about My-o'(r)-Me. (excuse the brilliant pun 😊) It's about Him. And Him is only here.   

 

Have a spectacular Shabbos

Rabbi Ephraim Schwartz 

 

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YIDDISH PROVERB OF THE WEEK

 " Ver es poret zich mit staleh, shmirt zich ein di hent.- If you deal with tar, expect your hands to get dirty.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 9. The UNSCOP committee arrived in Palestine in the year of ______

Between which two points was it possible to travel on the "Jezreel Valley railway"?

A. Haifa – Zemach

B. Acre - Beit She'an

C. Jaffa - Afula

D. Beit She'an - Jericho


RABBI SCHWARTZ'S VIDEO OF THE WEEK


https://soundcloud.com/ephraim-schwartz/vzakeynu-lirot-banim   – In honor of the birth of all of the tribes in the parsha this is my V'zakeinu song I composed for my first grandson. YItz Berry arrangements amazing the perfect Shalom Zachor song…


https://www.youtube.com/watch?v=Q_aWQeRXQLc  - Calebach on his songs Bashaynu… what a story… only Reb shlomo


https://www.youtube.com/watch?v=5FoDIJbAIuc  – Ma Norah Ha'Makom the one and only Chaim Dovid!


https://www.youtube.com/watch?v=a-atYl3qRJk – Love this song about Yaakov's dream from Sruly Lipshutz Vayachaloim


https://www.youtube.com/watch?v=DYM0rI0xGZ4&list=RDDYM0rI0xGZ4&start_radio=1   – This new TYH Chaim Ghoori song Blessed just has me meditating and floating…


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Prophecies of Exile, Redemption and end of Days- 375 BC (see last week for new secular dating and missing years count)- With the death of Avel Merodach we have the new and last Babylonian King Belshatzar. Belshatzar was the son of Avel according to Daniel and as opposed to his father who ruled for 23 years and Nevuchadnezzar for 45 years Belshatzar's reign was for only 2 years. The end of our galus was in sight. It is at this point that Sefer Daniel gives us the visions he has for all of our future exiles. He has two dreams that have animals of all types rising up from the Sea. Each animal, the lion, the bear, the leopard and others all have specific details about their feet, their shapes, their fearsomeness and their wings. Each detail has another secret about each exile. There's Persia, there's Greece, there's the Arab Yishmael world and empire and of course there's the largest and most fierce and deadly which is Rome and the final exile that we are in.

 

In the prophecy of Rome there are ten different levels that it is divided into. The angel tells him that this last exile will have many different elements to it. It will appear in different forms. The last one will seem the most civilized. Jews will be assimilated and eaten up by it. But ultimately as well it fall. We will be redeemed. Mashiach will come. Throughout the generations different commentaries have enumerated them. Whether it's Spain, Africa, The Cruaders, the Nazis, as well most of our Rabbis seem to agree that America is the last stand. It's here where it all comes together from. Daniel is standing at the gates of redemption and he sees our time. He will only merit to experience that first redemption back to Jerusalem, but even then he realizes it will only be temporary. The world has been waiting for our generation today. There's perhaps no chapters or prophecies that contain that end of Days story more than these chapters of Daniel. This column is too short and to surface to be able to delve into it. Yet, it seems it would be a good place for all those looking to discover the end of days hints to begin their search here.  


RABBI SCHWARTZ’S TERRIBLE DEAL JOKES OF THE WEEK


I don't know what the big deal is about Black Friday. All Fridays matter.

 

Amazing BLACK FRIDAY deal: Buy NOTHING and save up to 100% in EVERY STORE!

 

Why was "Art of the Deal" so long? It had six Chapter 11s.

 

As Adam is walking about the Garden of Eden he is approached by God, "Adam you look quite lonely."

"Well..."

"Listen, my son, how about I make you a companion? A beautiful women, who is smart and funny. She will be your true match and the two of you will be forever happy together."

"Well that does sound pretty great," replies Adam.

"Wonderful, I'll only need your arm to make it so."

"...my arm? Can I think about it?"

God allows Adam to mull over the deal and says he will ask again tomorrow. The next day, God again comes up to Adam, "Have you decided, my son?"

"I've thought it over a great deal, God. She sounds amazing but I very much like both my arms. What can I get for a rib?"

 

What do you call a gangster who’s always on the hunt for a good deal? Al Coupon

Our company has been working on this big deal for a year and I just blew it. Oh well, I guess it’s no big deal.

One day Yankel walks into a dentist’s office and asks how much it will cost to extract wisdom teeth.  “Eight hundred dollars,” the dentist says.

“That’s a ridiculous amount,” Yankel says. “Isn’t there a cheaper way?”  

Well,” the dentist says, “if you don’t use an anesthetic, I can knock it down to $700.”

That’s still too expensive,” Yankel says.

“Okay,” says the dentist. “If I save on anesthesia and simply rip the teeth out with a pair of pliers, I could get away with charging $200.”

Nope,” moans Yankel, “it’s still too much.”

Hmm,” says the dentist, scratching his head. “If I let one of my students do it for the experience, I suppose I could charge you just $100.”

"Marvelous,” says Yankel, “book my wife for next Tuesday!”

 

Berel and Shmerel both really love baseball and they made a deal that whoever died first would have to come down from above and tell the other guy if there was baseball in heaven.

When Berel died, he came down to tell Shmerel.

Berel: I have good news and bad news.

Shmerel: The good news?

Berel: There is baseball in heaven!

Shmerel: And the bad news?

Berel: You’re pitching next week!

 

My local gym costs $120 for an entire year. That’s $60 per visit, not a great deal.

 

A Salesman is working late one night to close a deal with some clients. They start to get hungry, so he calls down to the office cafeteria to see if they can fix anything. The kitchen is already closed for the night, so the best the chef can do is whip up some sandwiches. As the chef is plating them up, he accidentally knocks the pickle jar off the counter and shatters it on the floor. The Salesman ultimately fails to get the clients to sign on. Apparently, the sandwiches were a dill breaker.

What’s the difference between Americans and the engines of the El Al plane on which they travel here on? After they land, the engines of the jets quit whining.

There once was a clan of hunter-gatherers dedicated to being self-sufficient. They would ONLY ever hunt and gather. Absolutely no trading or sales of any kind was allowed in this clan. Being self-sufficient was religion to them, and they hated the idea of money. Then one-time, little old Joe from this clan had had enough, he wanted to try some of the other clans’ produce for once.

So he secretly made a deal and met with one of the other clan’s members in the dead of the night. Just as they were exchanging goods and were about to close the deal, 3 spies from Joe’s clan popped up from behind the bushes to catch him dead in the act. They all shouted in unison,

TRADER!”

 

A man walks into a brain store to buy a new brain. He goes to the clerk and says

"Hello, I'd like to purchase a new brain".

The clerk replies with "Sure, here are some of our brains we have on sale"

"Here's the brain of a physicist, 5 dollars."

"Here's our second deal for today. The brain of a C Liberal Free Palestine Supporter, 10,000 dollars".

The man, completely confused, asks "Why is the brain of a Liberal Free Palestine Supporter Liberal Free Palestine Supporter more expensive than of a physicist?"

"Because it's never been used" The clerk replies.

 

A man grabs a case of beer off the store shelf. His wife stops him and asks "What do you think you're doing?"

The man responds "It's a 24 pack on sale for $10. That's a great deal."

His wife tells him they can't afford it and to put it back. A little while later the wife grabs a $20 jar of skin cream off the shelf. The man stops her and asks "What do you think you're doing? That's $20! We can't afford that!"

She quickly answers back "This is different. This makes me look beautiful for you."

The man says "So does the beer and that's half the price!"

 

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The answer to this week's question is A – At least I didn't get this one entirely wrong. So I wasn't thinking and I confused the UNSCOP with the PEEL commission so I wrote 1936 rather than 1947. Both of them were pretty much just how to do this dumb two state solution thing. The second part though was easy. The rakevet ha'emek I speak about often as we do an overlook from the Mt, Carmel and it of course ran from Chaifa to Tzemach right under Tiverya. So I got this one half right and thee new score is Rabbi Schwartz having a 5.5 point and the MOT having 3.5 point on this latest Ministry of Tourism exam.

 

Friday, April 8, 2022

Sleepless in Jerusalem- Parshat Metzora and Shabbat Ha'Gadol 5782 2022

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

April 8th  2022 -Volume 11 Issue 27 7th Nissan 5782

 

Parshat Metzora- HaGadol

(Last chance to order my special Pesach book offer below..!!!)


Sleepless in Jerusalem

 

I apologize in advance if I fall asleep in middle of this E-Mail. It’s been a long week. I’m jet lagged. I haven’t slept much and I’ve pretty much been touring since I got off the plane this past Monday after my whirlwind trip for the weekend to America. You know how when you get overtired you get more energy. It’s pretty much been an adrenalin filled week. But it’s almost Shabbos and I’m looking forward to hopefully catching up on some sleep and recovering before my next jam-packed week. So excuse me if I doze off in the middle of this thing.

 

Uh Oh… I just realized that it’s Shabbos Ha’Gadol. I have a sermon to prepare. An extra long one as expected from Rabbis this week. Some even say that’s the reason it’s called Shabbos Ha’Gadol because the Rabbi is meant to speak extra long about the laws of Pesach and ideas to share at the Seder Table. I wonder though if a Rabbi speaks long every week, as I do, then maybe On Shabbos Ha’Gadol I should give them a break. I remember once I told my shul that they can tell if I had a busy week touring or not based on the length of my sermon. If my sermon is long, than it means I had a busy week as I didn’t have time to crunch it down and refine it. I’m just shooting more from the hip. On the other hand when its not such a busy week I have time to shorten my speech and prepare it properly. Someone piped up from the back that they think I’m busy every week…. Yeah that’s the kind of boys we got in my shul… They are my Rebbeim’s revenge sending me congregants that can give it as good as I gave it to my Rebbeim.

 

Now about that long speech though. Hmmm… when am I going to get a chance to prepare it? What should I talk about. And really do people really need a long speech before Pesach. They’re probably just as tired as I am. It’s Erev Pesach everyone is busy like crazy cleaning and shopping. Maybe the speech is just to put them to sleep. They tell their wives they are going to shul to hear the Rabbi but instead it’s a nice comfortable place to lay their head to that soft monotone that’s a lot more quiet than the noise and screaming of the kids in the house. But what if the Rabbi, like me, shouts a lot in his speech. Then what will they do? Maybe I should just give them a break.

 

Yet it seems that long speeches before Pesach is part and parcel of the Pesach preparation as well. After all what is the seder night but a lot of talking. A lot of speeches. A lot notebooks from all of the children’s teachers. Most of them you have heard before. But you still have to pretend to be interested. The same way that your kids pretend to be interested in your weekly Dvar Torah’s or your reading of this weekly E-Mail- at least until you get to the jokes. So yes, it is a night of speaking, of talking and of making sure you don’t fall asleep. The word Pesach Rebbi Nachman teaches us is in fact an acronym of Peh Sach- the mouth talks. It’s a night of talking. Of speeches. And the prep is Shabbos Ha’Gadol which interestingly enough as well commemorates the beginning of the last sleepless nights we experienced when we were in Egypt. The nights that we spent counting sheep.

 

See, on the tenth of Nissan Hashem commanded us to take a sheep or goat as the Pesach sacrifice and to tie it to our bedpost in order to make sure it wouldn’t get any blemishes on it before we slaughtered it and ate it at our first Pesach Seder. This was considered miraculous, because the Egyptians worshipped the sheep. It was their astrological sign for this month and we were literally defacing it. Imagine in today’s world burning the American flag or Israeli flag. It doesn’t get more upsetting than that to some people. The ones’ that don’t upset by that would probably be upset if you burned a “pink” flag or some other liberal symbol, I dunno a picture of Obama or something. ( I don’t really think they care much about Biden). Yet the Egyptians swallowed it. It was a miracle and we remember it each year with a long speech on Shabbos. Hmmm…Is there a connection?

 

Now the one thing that bothered me- and I’m sure you as well about this story, although you were always to embarrassed to ask. Our Rabbis unfortunately frown on us asking questions that aren’t typical. But that’s why you come here each week. It’s the safe place for simple questions and no one makes fun of you. So, admit it. You were also wondering why they had to tie it to their bed. What’s with the bed? Why can’t they just stick in a nice crib or playpen in the next room. A little dog run nor cage like they take on the plane. Do I really need a smelly sheep or goat next to my bed. Even more strange or troubling is that have you ever tried to sleep with a sheep tied up next to your pillow. Or a bleating goat. I wake up when I hear my kids screaming downstairs, Shabbos afternoon. My wife can hear the baby crying from downstairs- I have learned how to tune that out. But beeehhhing sheep can’t be fun. See, what I mean about sleepless nights before our Exodus. Shouldn’t we be resting up?

 

Reb Avraham Shorr suggests a fascinating idea about the reason behind this mitzva which is that generally the other nations all have places of worship. They have churches, they have temples, they have mosques and ashrams. Judaism is different though. The truth is even our synagouges are really a modern day invention. They only came around after the Bais Ha’Mikdash was destroyed. Until that time there was no such thing as organized prayer. Sure we came to the Temple to bring sacrifices every so often, sometimes our new crops, when we did a sin, had a child, or wanted to just say thanks to Hashem. But on a daily and weekly basis, there was no shul. There was no place of gathering to daven three times a day. We talked and communed with Hashem whenever and wherever we wanted. And to be honest, it’s really the way it’s supposed to be.

 

Our first mitzva which we read about last week was sanctifying the new month. Hashem is telling us that our job as His nation is to take over this world and the time and to elevate it. To renew each month. To establish the holidays. It’s us bringing His presence into the dimension of time. It’s us revealing Him each and every month. The next mitzva is to take those sheep and to tie them to our beds. To bring Hashem into that most personal and private of places. My wife doesn’t let anyone in our bedroom. She gets nervous when I want to show it off to some people and show them that you can have a nice house with a nice master bathroom even here in Israel- provided you move to Karmiel of course. Yet here we have Mitzva to take that idolatry of the Egyptians, that notion that God or in their case gods can only be served and realized in temples and slaughter that concept. We bring Hashem into our bedroom. We hear Him when we go to sleep. We dream about the sheep we will slaughter to Him. It’s our lullaby. Sure, it may keep us up a bit. But at the end we calm that sheep or goat and tell ourselves Hashem is here with me even in this most private place. He is everywhere and I am close to Him always.

 

In a few days we then slaughtered that sheep and put it’s blood on our doorpost. Hashem skips over our doors when He sees that blood on our Mezuzos which is the next mitzva we are commanded on. For our homes have become temples. We are commanded to put tefillin oun our body, we are obligated to circumcise ourselves because our bodies are bound with Hashem in an eternal covnenat. The shechina resides within us. We have brought it down and revealed Him in the world. And thus when we speak all Seder night and sing the songs of Hashem, it is the word of Hashem, that spirit that He blew into us that is coming out. So we speak and speak and speak. It is the Seder night when we stay up longer than ever and give and hear the longest speeches. Because we are above time. We are above this world and it’s constrained. We aren’t tired anymore, although we haven’t slept for days. We are more alive and more real than we have ever been. We are dressed in white like angels who never get tired either. Because they like us are just mediums for the Divine spirit to be blown back into existence.

 

So here we are approaching this special holiday. It’s a Shabbos to rest up and it’s a Shabbos to wake up. It’s a Shabbos when we become Gedolim. When we become Bar Mitzvahed as a nation. This year I have already made plans to be in Jerusalem for the holiday. I’ve been eyeing some nice goats and sheeps on my tours and there are plenty of them out there. I’m hoping and praying that I will put them to good use. I haven’t yet attached any ropes to my bed to tie them up with. But the truth is I don’t think they will keep me up. I’m ready to go. I’m ready to sacrifice. I could use a good lamb roast this year. Anyone want to join me for a Pesach BBQ roast in the Beit Ha’Mikdash. That will certainly be the “Most Enjoyable Pesach” we’ll ever have. Oh and on that subject, do I have a good book for you….

 

Have a huuuge Shabbos Ha’Gadol,

Rabbi Ephraim Schwartz

 

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HEY GUYS!

 PURIM IS OVER AND PESACH IS RIGHT AROUND THE CORNER? ARE YOU READY YET?

WELL IF YOU HAVEN”T ORDER RABBI SCHWARTZES

MOST ENJOYABLE BOOKS YOU”LL EVER READ ABOUT PESACH VOLUME I AND II

THAN I DON”T THINK SO….

Five years ago Rabbi Schwartz published his original work

aptly titled

 

"The Most Enjoyable Book You'll Ever Read About Pesach"

http://holylandinsights.blogspot.com/2016/04/rabbi-schwartzs-new-bookmost-enjoyable.html

 

that totally sold out and has been since reprinted

Last year during CORONA he came out with his second volume

“Your Most Enjoyable  You’ll Ever Read About Pesach Book 2.0.

https://holylandinsights.blogspot.com/2022/03/rabbi-schwartzs-next-most-enjoyable.html

From the slave pits in Egypt to the jungles of Africa, the streets of Jerusalem to the locked-down houses in Karmiel, Rabbi Ephraim Schwartz with his enthusiasm, inspiration and laughter, guides you through the holiday of Pesach as you've never experienced it before.

Whether you've joined him on tours, read his Mishpacha magazine columns, been inspired by his teachings, or whether you just like his picture on the cover of this book, you are sure to be enlightened, inspired and entertained. Forget about the lockdowns, forget about the masks, step into the light of freedom and appreciate Pesach in the most enjoyable way

GREAT CHAPTERS INCLUDE

IMAGINARY WORLDS

SCAR-PLACE

JUNGLE TIME

CORO-NACHAS

THE FIRST SEDER

ZAYDIE MAYSEHS

PLAGUE-DEMIC

HITTING THE JACKPOT

GALUS AMERICA

THE MORNING AFTER

and much much more

It's the perfect Pesach Prep book, an amazing Seder accompaniment and the perfect way to enjoy your holiday as never before

From the back cover

Quotes- That Were 'Never' Said

Our father is a very wise man and we love listening quietly at the Shabbos table to his Torah E-mails -My children

This book will cure Corona; if you read it you will not need a vaccine, you will not need to be locked down, and your children will go to school forever. Trust us we know what we are doing- The Ministry of Health.

This book contains no pictures of women and barely mentions any female names— besides the ones who make chulent- Most Jewish magazines

The best part of the lockdown is the quality family time we've enjoyed while developing new healthy eating habits. Please pass the Brussels sprouts - the Author.

THE BOOK IS ALREADY IN AMERICA

 (taking up place in my brother in laws house who is on standby to ship them all out…)

SO…please respond to this E-Mail to Rabbi Schwartz

The book is one  for $20 (65 NIS) donation to the Young Israel of Karmiel and Rabbi Schwartz'es weekly insights or both for $36

 (plus $5 shipping in States where necessary)

Please be in touch and support our local Shul and give your family some Pesach reading that they will all be fighting over!

TO RECEIVE THIS BOOK PLEASE SEND AN EMAIL TO

rabbischwartz@yahoo.com

with your mailing adress

Payment can be made

1) by Paypal at our blog http://holylandinsights.blogspot.co.il/

2) or by Quickpay or Zelle to rabbschwartz@yahoo.com

3) or by cash upon delivery

If you missed the VOLUME I original Book

"The Most Enjoyable Book You'll Ever Read About Pesach"

you can order both for the special price

$36 (120 NIS) !!

With the same instructions as above!

************************************************

 


**************

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LOVELY BLEMISHES

https://youtu.be/1-yAOeW5cbU

 

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***************************

 

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 

Kurtzer geshlofen, lenger gelebt.- The shorter you sleep the longer you live!

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=_DPoHlvPvEc    – If you have not yet seen this yet. You don’t want to miss it… Rabbi Schwartz at the Artscroll Siyum Yerushalmi video touring Tiverya

 

https://soundcloud.com/ephraim-schwartz/melech-rachamon   – Listen to my latest Pesach composition  Melech Rachaman- It’s truly my nicest song.

 

https://soundcloud.com/ephraim-schwartz/melech-rachamon – Now listen to it again. It’s the great Dovid Lowy singing and arranging it. It’s beautiful right?

 

https://soundcloud.com/ephraim-schwartz/melech-rachamon   Ok one more time just to make sure you remember it 😊

 

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

22) Unique ritual baths (mikvaot) can be seen in the Judean Desert at: _________

A religious/historical figure who may be associated with this site is:

A)  Moshe Rabbenu

B)  Elijah the Prophet

C)  Jeremiah the Prophet

D)  John the Baptist

           

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

 

2 Birds 2 Goats and 2 Candles -Parshat Metzora -  This week we read the parsha of the purification of Metzora. It’s a strange process that seems mystical and that begs interpretation. We are told of two birds that are brought. The first one is slaughtered into water into an earthenware vessel filled with fresh water. A cedar and hyssop branch tied with a red string is dipped into the blood with a live bird and then sprinkled on the Metzora and the live bird is then sent free to fly away on the field. What is the symbolism of these two birds?

 

One can’t fail to note the similarity of this purification process to that of the Yom Kippur goat offerings of the Kohen. There as well we have two goats wherein a lottery is made. One goat is selected for Hashem and the other is sent off to the wilderness where it is chucked off the mountain with the sins of Israel. Again, what is the symbolism of all of this?

 

The Nesivos Sholom explains that there are two paths to coming close to Hashem; two exercises or spiritual tasks that we must do. The first is what King David refers to as Sur Me’ra- leaving one’s evil ways while the second is Asei Tov- doing good. We need to do both. But where and how does it start from. What is the fuel and energy that drives each action.

 

Leaving one’s evil ways can really start from two different points. The first is the fear of Hashem. The recognition that there is a day of judgement, the realization that the path that they are on is one that will never give them happiness or meaning. It just leads to misery The other reason one leaves his evil path is because of his tremendous love and appreciation for Hashem. He so much wants to be close to Hashem that he doesn’t want to do anything that will break that special relationship.

 

In general the path one takes is to first leave his wayward path because of his fear of Hashem. Yet there are times when one has so much love of Hashem or appreciation of the relationship that first he does good. First he comes close. The Metzora is thrown out of the camp. He realizes the consequences of his action when he wants to return he first slaughters that bird and brings it to Hashem. He does a positive action; asey tov. Once he does that then he takes the other bird that symbolizes his sins and dips it into that purifying water of love and sends his sins away. Not out of fear of punishment but out of the humility and breaking of his ego that comes naturally when he feels the love and closeness of Hashem.

 

Similarly on Yom Kippur. The first goat is slaughtered by the High Priest who symbolizes that love of Hashem and the Jewish people. Only then do we send away the second goat. Then we are purified. Then we experience the love and joy of Yom Kippur.

 

Each Shabbos as well we have two candles that we light. We have two commandments that they represent. Remember the day of Shabbos and guard it. Asey Tov and Sur Me’Rah. In the first narrative it mentions first remembering the day of Shabbos. It shouldn’t be a day when we return to Hashem because of the fear of our sins. Rather it is a day when we come close because we remember how he took us out of Egypt. The love He showed us. The Shamor- guarding Shabbos has to come from the positive energy not the negative one.

 

This Shabbos is Shabbos Ha’Gadol. We remember how the Jews first commandment was to take that idolatry, that sheep and sacrifice it. We eat that sheep and goat in the positive sense, like kings, because we are filled with love. We have transformed our sins into a mitzva. We have become great- gedolim as a result.

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

King Asa the righteous- 775 BC- After the death of Aviya who had also sinned in the ways of Hashem leaving the temples of Yeravam that he had conquered; the tribe of Yehudah got its first righteous king named Asa. We are told he followed in the path of his great grandfather Dovid. He did this despite his mother the queen being the one who introduced much idolatry into the land.  What was the idol that she created? The navi calls it a miphletzet- which in modern Hebrew translates as a monster. It seems she made this grotesque creature by the Kidron valley, which runs between the Mt. of Olives and the Temple Mount in Yerushalayim, and she would worship there. It’s mindboggling to think about Jews worshipping this right outside of the Temple. Asa upon coming to power removes his mother from her position and destroys and burns it pouring its ashes into the valley.

 

 He then rid all of Yehudah of idols and went to battle in Maresha which is near Beit Guvrin and fought against Zerah the Kushi who came up from the Philistine territory in Gerar. It was a huge battle with a few hundred Jewish soldiers against close to million of their army. Because of his righteousness and prayers as well they were successful pushing them all the way back to Gerar and destroying and pillaging their cities.

 

With that victory under his belt, he began gathering the tribes of Ephraim, Shimon and Menashe and bringing them back into the fold. He declared a major gathering in Yerushalayim and they sacrificed hundreds of cattle and thousands of sheep. They all took an oath to keep the Torah and remove idolatry from their midst. Trumpets blared. Faith was renewed. It was the best of times and it lasted for 35 years of his reign. His one failing though was that he couldn’t remove the private altars people had to Hashem in their backyards called Bamos. Jews before the Temple had been accustomed to worshipping on them as prior to the Temple they were permitted. But they couldn’t seem to kick the habit. That failing will come back to haunt him at the end of his reign as he goes to war next week with the Baasha the King of the North.

 

RABBI SCHWARTZ’S TERRIBLE SLEEPLESS JOKES OF THE WEEK

What happens if you sleep on your smartphone? You download a nap.

When is the perfect time for the cattle to go to sleep? Pasture bedtime.

How will you prove that you are not a light sleeper? Go sleep in the dark.

People with insomnia are pretty cool, They’re up for anything

The doctor told me I have either amnesia or insomnia, I can't remember which one and it's making me lose sleep!

How does the dyslexic agnostic with insomnia spend his time? Staying up all night wondering if there is a dog

I have been trying to understand why my candle has such bad insomnia......guess there is no rest for the wicked.

I had to break up with my girlfriend who suffered from insomnia She just wasn’t very into-resting

My horse has insomnia and keeps every one awake. She's a nightmare

Do you know why bicycles can’t stand on their own? Because they are tired.

 

"Doctor, I tell you, the therapy you gave me for my insomnia was too hard"

"What? I just recommended warm milk, honey and a hot bath before going to sleep. What's so hard about that?!"

"Well, milk and honey was easy, but the hot bath... I was never able to drink it all... "

 

"Listen to me, Mr. Levy," said the doctor.  "If you ever expect to cure your insomnia, you will have to stop taking your trouble to bed with you."

"I know, but I can't," said Herb Levy.  "My wife refuses to sleep alone." 

 

Why does the man eat yeast and shoe polish before he goes to sleep? So that he can rise and shine.

Why did the man run around his bed? He wanted to catch up on his sleep!

 Do you know at what time tennis players go to sleep? At ten-nish.

 What do sheep count when they can’t sleep? People.

What happens when you dream that you wrote ‘The Lord Of The Rings?’ You start Tolkien in your sleep.

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Answer is D -A pretty easy question although it’s not a place I tour often, which of course should tell you the answer already, although I do talk about the place quite often as we driver down towards Ein Gedi. The site of all of the 2nd Temple period Mikvaos is of course Kumran or Qumran as Israelis have a letter’ Q’ fetish. It’s there where the Essenes who left the fights between the Perushim (Pharisees) and Tzadokim (Saducees) in Jerusalem towards the end of Bayis Sheni to become more ascetic in the Judaean wilderness. They camped there and got very into purity and even celibacy- which is never a good way to guarantee the continuity of your faith. The Christians made up that perhaps John the Baptist who toiveled Yoshka was part of this group which is why he dipped him into the Jordan not far from here. It’s all bubbeh maysehs. Not a particularly inspiring site although it’s where the Dead Sea scrolls were found. So I don’t go there often but it does make good driving converersation. So the score is now Schwartz 17.5 and 4.5 for MOT (Ministry of Tourism) on this exam.

 m...