Karmiel

Karmiel
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Showing posts with label Vayishlach. Show all posts
Showing posts with label Vayishlach. Show all posts

Friday, December 13, 2024

The Greatest Show on Earth- Parshat Vayishlach 5785 2024

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

December 13th 2024 -Volume 14 Issue 7 12th of Kislev 5785

 

Parshat Vayishlach

 

The Greatest Show on Earth

 

It started with a dream and very quickly turned into a nightmare that didn’t seem like it would end. Every time things looked as if they would be getting better all of a sudden they turned south again. The horrors just got worse and worse. There were miracles along the way, yet so many tragedies. So much fear, panic and trauma. Yet poetically and majestically, as all go stories go, that original dream ends with a big happily-ever-after. The sun rises. It’s a bright new day. The world is born anew. That, my friends, in a nutshell, is last week and this week’s parsha and story of the exile and return of Yaakov. That is the story of his children-our nation, as we stand at the cusp, finally, of realizing and waking up and experiencing.

 

Great Rabbis would tell their chasidim when they would leave Eretz Yisrael that they should study these parshiyot well. Unlike later parts of the Torah, such as the song of Haazinu in the end of Devarim or the tochacha in Vayikra, or any of the prophecies that speak about what will happen in the end of days, that require interpretation and understanding. The stories of our Patriarchs and Matriarchs in Bereishit are literally the DNA of what will happen to us. Ma’aseh Avos Siman la’banim. The actions, stories and situations of our Forefathers is a sign for what will happen to their children. The objective of studying their stories with that understanding, is not merely to know the future, but rather it’s to understand that there is a playbook here. There are scenes that are being acted out and we have a part to play. We need to know our lines. We need to take our roles seriously. And most of all we have to understand the pathway to the grand finale that is soon to come. After-all this is “The Greatest show on Earth”. It’s one that the whole world has been watching and waiting for.

 

So, yes let’s take this story from the beginning and try to see that amazing best picture. Let’s open up the script and give it a read-through. Yaakov upon taking the blessings from his father is forced to leave his land and his home. Taking the blessings of Esau means that Yaakov has to understand that his role is not merely to sit in the tent of Torah and study all day, but rather to bring Hashem to the entire world. He has to go to exile. Lift up all of the sparks of Hashem that are out in the field there amongst the sheep. He has to birth a nation of God far away from his home. And then he has to bring them all back and build a house of Hashem that will shine out to the world. That’s the show in a nutshell.

 

Yet it starts with a dream. We start with a dream. It’s that dream of a ladder that will ultimately connect the earth to the heaven that has held us out since we entered that exile of Yaakov so long ago and began our journey. The foundation of that dream is the 12 stones that unite into one forming the altar that we will ultimately build on which the shechina will rest. A place that will be called Beit El- the house of Hashem. 3500 years since we had that dream, it’s still with us. It has held us through all of the nightmares. It’s a dream because it’s not something that is visible when our eyes are opened and are distracted by the hiddenness of Hashem in this world. We need to close our eyes and rise beyond this world to the heavens up that ladder to fully comprehend and experience it. Yet when we awake each morning, with our souls returned to us even in the darkest of places in our exile, the dream stays with us. We know there is a better day coming.

 

The exile of Yaakov who while in Israel had all the blessings and the wealth of the world, begins with him being robbed blind and left for dead by the descendants of Esau. In Yaakov’s case it was his son Elifaz, who felt he was carrying out his father’s mandate. In our case it’s been all the nations of Esau’s descendants that as well felt we have usurped their role. That we steal their blessings. That our God has abandoned us. That we are not the true chosen nation.

 

 It started from the Romans. It became the Crusaders, the Inquistion, the Cossacks, the Poles, the Nazis and the big Red Communists Stalin Socialists- Red of course being Edom, the color of Esau. With the rise and fall of Socialist Russia in the 80’s, any Jewish Rabbi worth his sermonic stripes saw in that the fall of Edom, of Esau, the coming of the Messianic era. We were returning to Israel. We struggled with his angels. We were wounded and limping, but we were complete. We were Shalem and on the way to Yeru-shalem. Beit El was in the horizon. The altar that we had vowed to build there was ready to be dedicated. Yet, as I said about this Greatest Show, just when it looks like its almost over it turns south again. Chamas shows up.

 

OK, Schwartz… you really have to get off this Chamas in the parsha thing… I know, you’re thinking that. But what can I do? It’s there. It’s crazy how much our desire is to just write off these signs and words. We for some reason get nervous reading the parsha as being a real prophetic message and script that speaks to us today, rather than just an abstract nice book of stories, moral and ethical messages, commandments and general values. I get that. It’s scary to think that the Torah is literally talking to me, now today. It’s scary to think that this was written exactly and precisely utilizing words that are the same as our English (or Arabic) ones in order for me, Ephraim Schwartz and all you readers, to see them as our personal and national script today.

 

The reason I think is because if it is a message to me today then it’s much harder to ignore. It’s not as easy to just write them off and turn on the news and share my own- or Ben Shapiro’s take on the world and what we should be doing, if Hashem directly as well tells us about Chamas, about Red headed world leaders that are arrogant that come back a second time. Leaders who like Esau are pretty much identified by their startling red hair-do, that sometimes hugs us but that perhaps really wants to bite us as well. That wants us to walk with him. That we give a lot of money and presents to support and bribe him to. That might present himself as Achi- our brother, but at the same time is still Esau. The brother that we needed to be saved from. Yeah… it’s easy to write it all off if Hashem wasn’t speaking to me today through the parsha, after parsha, after parsha. But what can I do? He is. It’s there.

 

So where is Chamas this week? Well, as you know and we mentioned Unkelos has always translated Chamas as kidnapping. And here when we come back finally to Israel, we have the kidnapping and abuse of Dina. But if that’s not enough for you. Do you know what Yaakov calls the action of Shimon and Levi who wipe out those cursed terrorist kidnappers and rapists in Israel; in Shechem?

 

Shimon V’Levi achim. klei Chamas mi’cheiroseihem- Shimon and Levi are brothers, the stolen weapons of Chamas are theirs.

 

We took Chamas weapons to get back our hostages when we wiped out their cities. When we looted their homes. When we took their women and children captives. Prisoners. Before we can make that altar of Hashem that we dreamed about we have to bring back our hostages. We have to grapple with Chamas. We have to win the battle of Shechem.

 

Yaakov is concerned, as many are today with the same question that irks us. “What will the goyim around us say?”. They will think that we are just like them. That we are as well Chamas. They will attack us. They will “shmad”der us- in his own words. It’s not time yet. We still have idolatry in us. We still have the booty of Shechem amongst us. Their tumah. Their contzepziot. Their “earrings in our ears”.

 

Do you know what the earrings of Shechem in our ears is? It’s that we’re still slaves to their contzepiot that we should live in the land together with them. That our sons will take their daughters and our daughters will mingle with their sons. They’ll go to school together. They’ll create a great economy. We will flourish together. It’s those earrings that pierce and clog our ears, earrings that we think are of victory but are really of slavery, that prevent us from being the servants of Hashem. From hearing the words that He will command us that we are His and that our job and our script is about bringing the entire world to the finale of this greatest show.

 

So after this story Yaakov has us remove all of the idolatry from our hands. To bury unabashedly anything that doesn’t testify to what our true mission is. It’s not about establishing a national Jewish homeland where we can live and even study and do mitzvos without fear of persecution. It’s about creating a home for our Hashem from where His shechina will shine out to the entire world. It’s about standing up that ladder. It’s realizing the dream. It’s inviting the entire world to take their part that they have waited so long for us to bring them to, in this Greatest show on Earth.

 

When Yaakov and his sons do that, the Torah tells us remarkably, only then that his fears which were perhaps legitimate until they removed all of that idolatry, were no longer something to worry about.

 

Va’Yisa’u, va’yehi chitas Elokim al he’arim asher svivoseihem- And the journeyed and there was the terror of Hashem on all of the cities around them.

V’lo rodfu es bnai Yaakov- and finally finally they stopped pursuing us…

 

It’s not the might and strength and even dedication of the army of Shimon and Levi that scared off the world. It wasn’t the devastation of Chamas and the terrorists or even the moral and just mission and retribution that we inflicted upon them that “woke” them up from their “woken-ness”. The only way to combat “woke” is by bringing them into our dream. By revealing to them the Dream. By actualizing it. By destroying and burying the heresy. It’s when they see the fear of Hashem, not our tanks and superior forces that will finally stop their pursuit of us. That will bring them home as well.

 

After this story Yaakov comes to Luz, which is Beit El. Luz as well is the bone of techiyat ha’meisim- the resurrection of the dead. It’s the city that is eternal, as our dreams are eternal. It’s where no one dies, and everyone lives forever. It’s Mashiach. It’s the house of Hashem where the dream started. Yaakov now calls it El Beit El- Hashem is on the top of the ladder and He is on the bottom. It is complete. There he is told of Rivka’s death. Rivkah who said she will call him back when the Chamas- wrath of his brother is finally quenched. And yes, there you have that word again. It is she who started this whole process. It was her mission to see that we get the blessings and that only through us taking that mission of Esau will we be able to uplift him and the entire world. With the building of that altar her job has finished. Chamas is over. The ladder is built. Hashem comes down and gives Yaakov consolation. Nichum Aveilim. It is the finally act of the show.

 

For the entire exile Hashem never appeared to Yaakov, as the Sforno notes. Yet with the ladder complete He has returned. Here he tells Yaakov, and us, of the final days. We are not Yaakov, we are Yisrael. We have uplifted the world. We will be a kehal goyim- a congregation of nations. Rashi tells us that it means for all the 70 nations of the world we as well have a corresponding 70 “Jewish nations”. We will be the ingathering of all the nations. That’s our purpose. That’s the end of the dream. The curtains fall. The applause begins. The audience rises they grab each other’s hands and begin to dance and sing. Encore Encore… and the Encore begins.

 

For after this revelation Yaakov anoints that altar and calls it Beit El. The first El is missing. The journey begins again. The dream still needs to be fulfilled through his descendants. Through us. Binyamin is born. Rachel dies. Kever Rachel where she will mourn and daven for us to return For the hostages to come back from the land of their enemies is established for eternity.

 

Hee matzeves kvurat Rachel ad ha’yom- It is the monument of Kever Rachel until today.

 

Yes… until today. It’s speaking to us today. The dream and story and script of Yaakov is concluded. Next week begins the saga of his children. Of our fulfillment of that dream. Of our mission to bring that Shechina back and build that home for the world. It’s a dream that will have nightmares and horrors. But it’s one that the entire world is watching. We’re at the last few minutes. The cues are all there. They’re written on the cue guards in these weekly parsha. In your weekly E-Mail 😊. It’s a Dreamworks production. It’s not Hollywood. It’s Holy-World. The place where we are charged with making dreams come true.

 

Have the greatest Shabbos on Earth,

Rabbi Ephraim Schwartz 

************************

YIDDISH PROVERB OF THE WEEK

 

“Men ken machen dem cholem grosser vi di nacht.” -You can make a dream bigger than the night.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

32. The Red Line of the light rail in Gush Dan starts in Bat Yam, travels through

Tel Aviv, and ends in ________.

Where do most of the merchandise of the State of Israel leave and enter from?

A. Land crossings

B. Eilat Port

C. Ben-Gurion Airport

D. Mediterranean Sea ports

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=qDPUBe6tGRY  – L’Abba Sheli Sulam… My Father has a ladder powerful lyrics and song by Yanky Hill

 

https://www.youtube.com/watch?v=s5A9UamEl6c- Lemmer, Helfgot, Razel, Ishai Ribo and the Baal Shem Tov in one song… In Caesarea Wow!

 

https://www.youtube.com/watch?v=2kWAv-wmuNg  – Benny Friedman and Yossi Hecht’s latest “Nothing holding you back…”

 

https://www.youtube.com/watch?v=0I0GXJMZAQc  – Shwekey and Shlomi Shabbat back together again for “HaNer Dolek”

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

King Yoshiya- 621BC – Chamas is always there in the background. I just love when this column intersects with what’s going on in the world. So we left off last week with King Yoshiyahu’s Bais Ha’Mikdash renovation program, wherein money was taken from the Pushka there to rebuild the Temple. As the renovations began, in the Holy of Holies an ancient Sefer Torah was discovered, which according to some was the one that Moshe Rabbeinu wrote himself before he died. But even more amazing and frightening was that is was found rolled open to the Torah portion of the tochacha/admonition that describes the terrible things that will happen to us and the exile that we will go into if we don’t follow the Mitzvos. That’s pretty scary getting a message like that from Hashem.

 

On aside to that but on the flip side, when Yigal Yadin was excavating on Masada in 1963, that tall free-standing mountain in the Judean Desert where the Jews had their last stand against the Romans just three years after the destruction of the 2nd Temple, he also received a message from God. As they were digging near the ancient synagogue, one of the from the earth came up an ancient scroll. Much to their shock it was a scroll which contained the prophecy of Yechezkel Ha’Navi that describes the “dried dead bones’ coming to life once again and populating the land of Israel once again. To receive a message like that just a few years after the Holocaust, when Jews were returning to Israel, as dried bones, standing there at the spot where the Romans had thought they had wiped us off the face of the earth is, needless to say, mind-blowing.

 

Yoshiyahu sent his scribe to the prophetess Chulda Haneviah who was in Jerusalem at the time (Yirmiyahu had left town for a bit to try to gather in the ten tribes and bring them home…ironically enough.) to tell them what this meant. For his worst fear is… would you believe it? Chamas is coming…

 

Go seek out Hashem, for me, for my nation and for all of Yehuda in regards to the sefer that is found for great is the Chamas (wrath) of Hashem kindled against us because our fathers didn’t listen to the words of this book… (Melachim II 22:13)

 

So he sends them to Chulda, the prophetess, in Yerushalayim to tell them what it means and what they should do. As we mentioned, they went to her because Yirmiyahu was out of town at the time. He was on a mission to try to round up the ten tribes. He assumed that Yoshiya’s teshuva movement had worked. He was wrong.  Chulda broke the bad news to them. Destruction and exile was coming. Chamas was on it’s way…

 

 V’nitzta Chamasi Ba’makom ha’zeh v’lo tichbeh- my wrath has flared up on this place and will not be extinguished. (ibid 22:17)

 

Yet, she does have some good news… kind of… She tells Yoshiya that because of his righteousness, it won’t happen during his lifetime. He will be gathered in peace with his fathers in burial. Yet, as we will see, you always have to pay attention to the nuances of what the prophet says. She said his burial will be peaceful. Sadly as we will learn his death was quite violent and tragic though. Yet the die seems to have been cast. The end is coming. What is Yoshiya’s response to this bad news? What would yours be? Stay tuned next week and we’ll find out.

 

RABBI SCHWARTZ'S FUNNY TERRIBLE BBQ JOKES OF THE WEEK

 Two goats were behind a Hollywood movie studio eating an old movie film.

One goat said to the other, "Pretty good, huh?"

The second goat said, "Yeah, but not as good as the book".

 

My sister is a theater teacher and asked her class, "What would the world be like without theater?"

One of her students replied, "Well, Abraham Lincoln would've lived a bit longer."

 

I just heard Back to the Future was getting a re-release at the cinema. It’s about time.

 

My grandpa warned people the Titanic would sink… No one listened, but he kept warning them until they got sick of him and kicked him out of the movie.

 

 Everyone knows Al Pacino, the famous Hollywood icon. No one talks about his brother Cap, who invented delicious Italian coffee.

 

Imagine Hollywood is making a feature film about creating the perfect meal. In the first act of the movie, they go through many trials and tribulations to decide on what bread they should use. Eventually they decide on tortilla

The second act, they’re now plotting on what should go IN the bread. Meat, veggies, maybe neither.

Finally, the third act. now they just gotta slap this bad boy together. Weeks of shooting go by. They finally finish shooting the final scene

The director yells, ITS A WRAP!!

 

 Hollywood marriages

TV interviewer: You were married four times: to a banker, to an actor, to a minister, and to an undertaker. Can you tell me why?

Legendary actress: Well, it was One for the money, Two for the show, Three to get ready, and Four to go!

 

 What did Hollywood say when they made another Batman movie? Done another-nother-nother-done-another-nother-nother...Batman!

 

I once wrote an entire theater production based on puns. It was a play on words.

 

Starting this Thursday, some movie theaters will not allow large bags inside the theater. But thank God I have a few twix up my sleeve.

 

A movie theater was robbed of $150 worth of candy. The thieves took 2 bags of M n' Ms and a small soda

 

Two blondes froze to death at the drive-in theater. They were there to see "Closed for Winter."

 

Sylvester Stallone, Bruce Willis and Arnold Schwarzenegger were discussing who they were going to play in the new Hollywood Blockbuster: The Great Composers!

"I wanna be Beethoven," said Stallone.

"I gotta be Mozart," retorted Willis.

"What about you, Arnie?" they asked..

To which he replies 'I'll be Bach.'

What’s the difference between Bollywood and Hollywood? One has a cast of characters, the other characters of caste.

 

“Did you hear about that Hollywood actress who was stabbed?”

“What was her name again?? Reece something...”

“Witherspoon?”

“No, with a knife!”

 

What would you call a Hollywood film director who is isolating from Covid? Quentin Quarantino.

 ***************************************

 The answer to this week”s question is D – Ok So thank god this nightmare of an exam is almost over. I think this si the worst score I ever had. Next week is the last question. But this week once again I got only half right. I have no clue about Red lines, blue lines and green lines of the light rail. I don’t even know why a tour guide would need to know this. I guessed the airport, because I figured maybe that’s the only reason to know it for. But the correct answer is Petach Tikva. Who cares!! The second part though I got right. The correct answer is of course the Mediterranean. Having spent the week in Caesarea I watched the boats outside of Haifa pile up and of course you have Yaffo Port and Ashkelon Ashdod too. So that was easy, but still it’s friustrating having aonly a 50/50 again and so the  score stands at  Rabbi Schwartz having 20.5 points and the MOT having 11.5 points on this latest Ministry of Tourism exam so far…

Friday, December 1, 2023

Home Alone- Parshat Vayishlach 2023 5784

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

December 1st 2023 -Volume 13 Issue 8 18th of Kisleiv 5784

 

Parshat Vayishlach

 

Home Alone

 

It was nice of them to call for a cease fire so that I could get away to the States for a week for two weddings. I don’t know how the soldiers would’ve survived without the Pizza, Mike and Ikes and good cheer I bring them. I’m not sure if the military would still be able to hold it’s strong position without me. But Baruch Hashem, we had a bit of a miraculous break to give everyone a chance to fire up again. We even were able to see the miraculous return of so many of our young children and women that these sub-animals kidnapped from us. May we soon see the return of the rest of them.

 

I got to recharge a bit as well, seeing family that I haven’t seen for so long. Aliza even was able to come along with me and it was very meaningful for both of us. We were able to visit her sister Yehudis’s grave for the first time, who is buried right next to my father and grandparents as well, where we were able to daven. That’s our mekomos hakedoshim holy place that we visit when we go to America. That and all the great kosher shopping and restaurants of course. We were in New York and LA primarily. A coast to coast trip. It was a week, and it was enough. I wanted to come home. To be honest, I wanted to bring everyone there with me home as well.

 

It was different this time going back to the “alteh heim”. The truth is every time I’ve gone back in the past 13 years since I’ve been here has been an evolution of emotion for me. In the beginning there was a sense of nostalgia, of getting some of the stuff we couldn’t get here and enjoying the visit back. From there it went to a sense that America was really not my home, and an amazement at how I never noticed how many goyim there were that lived there before. The next trip had me realize how artificial much of my Jewish experiences felt like over there. My Shabbos wasn’t a real Shabbos, my davening wasn’t a real davening, even my Torah learning, the tzedakah I gave, the rituals I preformed, it just felt very “Splenda”. Tastes like sugar, but just something not real about it.

 

But as the years continued, I felt more and more disconnected from America to the point where whenever I went back I just felt tamey- contaminated. It was like I left the Holy of Holies, like I left Yom Kippur, like I left Shabbos and was just thrown into a cesspool of tumah, of death, of sheratzim. I returned to Israel and just wanted to go to the mikva. Like I needed to go. It was like after you walk out of a cemetery and you want to wash your hands afterwards. You just want it all off of you. To be honest, since my surgery even the great food and eateries there- which don’t get me wrong are truly unparalleled to anything here- are not a draw for me. I can only eat a few bites and I’m full. It’s not like before when I can spend hours gorging myself on all of the delicacies they have there (emphasis on the word deli). And for a few bites, that my stomach could handle…it’s just not worth it and I really don’t have much excitement even about going back.

 

Yet, this time was an entirely different level. It was the first time that I’ve been back to America where I was a bit frightened. We were in Passaic and Aliza didn’t even want to get out of the car downtown by Main street there because she was scared that someone would be beat her up. Why she wasn’t nervous that they would beat me up whom she sent out to do her errand was a bit confusing- but OK… It’s not like we actually experienced any antisemitism when we were there. We didn’t. In fact most of the goyim that I shmoozed with were quite friendly and even sympathetic. Yet there was a pervasive sense that I got from watching the News, listening to the Radio, checking out the papers and even the way many of the Jews that I met and talked were acting, that the Medina shel Chesed ain’t what it used to be. That perhaps the sand is almost at the bottom of the hourglass on the limited time we usually have in a host country before the tide turns. Before the end comes. Before we have to start packing and moving and making sure our passports are updated. Yeah… that’s what it felt like and it wasn’t a good feeling.

 

Yet, at the end of the day I was getting on a plane and coming home. I would return to a perhaps war torn country that was facing a resumption of missiles, of sleepless nights going to sleep and dreading to read about the soldiers that may have not made it through the night as I had been doing for the month before I went to the States. But it was home. It was where I was supposed to be. It was my family in my house. My “family” being my fellow landsman and my “home” being the land where the Torah Hashem tells us He watches 24/7 from the beginning until the end of the year. My thoughts, fears and prayers were for the ones that weren’t getting on that plane. For the 6 million that are left behind in America. 6 million….

 

As I sat on the plane and opened up my chumash with thoughts running through my mind, this week’s parsha of Yaakov’s return to Eretz Yisrael took on a whole new meaning. It shed light on everything that this journey that all of us are taking to come home like never before. It’s a parsha of the return from galus. It’s our encounter with Esau and his angels, his almost miraculous and anomalous loving embrace of us and our sages insight into that. It’s a story about what we undergo when we return. The kidnapping of our daughter, our sisters, their defilement by humans with animal names- Chamor being the first person in the Torah to be named for an animal, a donkey and his son Shechem. It’s us going to war. It’s Yaakov’s fear of the world outcry. It’s Kever Rachel mourning for her children. Binyamin, the child- like so many in Israel that comes into a world orphaned, without a mother, without a father, in a world of hate that would be destined for exile.  It’s conclusion is ultimately Esau leaving our land and the so many kings and fearful leaders and despots that stand against us. Torah reading each Shabbos has never been more real, than it has been since we started the cycle this past Simchas Torah. Ba’yamim ha’heim ba’zman ha’zeh has never been more on target as we get closer and closer to holiday of miracles next week.

 

There’s no time to go through it all though. That will have to be your homework this Shabbos. I’ll share with you though one pervasive thought though that to me is incredible. It is Yaakov’s approach to Esau. Our sages tell us that there are two major powers amongst the nations. There is Yishmael- which is the Arab nations and there is Esau which they always have seen as being the Western non-muslim world and we’ve spoken about that the past few weeks. Whereas Yishmael is compared by the Torah to a donkey- by Avraham by the Akeida where he tells him to stay behind with donkey, Esau is an oxe- he is the one that has thrown off his yoke. He is brute force. The Gaon of Vilna tells us that the essence of the prohibition to plow a donkey and oxe together is that the combination of these two nations can unleash a union that threatens to destroy us. It is why Esau after losing the blessings goes and marries the daughter of Yishmael. And it is the message that Yaakov sends to Esau with his gifts.

 

“Vayehi li shor v’chamor- I have an ox and donkey.

 

The midrash sees this description as referencing Yaakov’s later blessing to two of his children where he compares them to these animals. Yosef is compared to an ox and the donkey is Yisachar the tribe who studies Torah. Yaakov is telling Esau- I have the power to fight against you. We’re coming home.

 

Yet Yaakov is fearful. According to some of the commentaries his fear came from the fact that Esau had more merit than him. Some say it is the honoring of his father that Yaakov missed out on for all these years, others that Yaakov who although kept all of the mitzvos in chutz la’aretz but was still missing the mitzva of settling and fulfilling them in the land of Israel, the place he was supposed to. The place that Esau was living in. Perhaps Esau had a greater appreciation for Eretz Yisrael than he did. Perhaps the Christians and all of the nations of the world understand better than we do where we’re supposed to be living and where we’re not supposed to be living. And they make the ghetto smaller and smaller until we get it. Esau’s job is to remind us of our lack of the mitzva of settling the land. To make us feel small until we get it.

 

Yaakov though prepares for his return with a multi-faceted approach. He tries to garner Esau’s support. Diplomacy, bribes, moral arguments, a recounting of the horrors of his exile by Lavan, by Hitler. He doesn’t claim to Esau that he wants the land because this is a fulfilment of the blessing, because this is our birthright, because Hashem wants us to fulfill our Divine mandate and we can only do it from here. We just want to come back because we need a place to live where we won’t be persecuted anymore, where we can raise our sheep, where we can develop our hi-tech, where we can flourish and not get killed, persecuted, kidnapped. And yes even where we can worship.

 

At the same time Yaakov is prepared for war. He will raise an army. He will have angels martialed with tzav shmona draft forms ready to start blowing things us. The Merkava tanks he has are those angels from the Maaseh Merkava- the chariot of Hashem. Esau, has to see we will fight for our land. We will even fight him for our land. There may only be 12 of us against 400 of them, but hey, we’re all in. We don’t have anyplace else to go- as Golda told Henry Kissinger. It’s our secret weapon. Esau has to know that we’re not asking permission. We’re locked and loaded. We’re ready to give our lives for the cause.

 

Finally, Yaakov davens. He prays like never before. He asks Hashem that he be worthy of the blessing, of the land, of the kindness and grace. He asks Hashem to save him from the hand of Esau. Esau who at one time can be his brother, yet at the next time can be the murderous enemy that Rabbi Shimon Bar Yochai tells us has a known Halachic status and assumption always hates us. Yaakov asks Hashem to save us from both of these Esau’s the friendly embracing one is perhaps even the greater threat to our nationhood and family as history has taught us that we have lost far more Jews to the assimilation and warm welcoming embrace and hugs of Esau than from the sword and Gas Chambers that he destroys us with.

 

With those prayers and preparatory actions Yaakov is ready. The party is ready to begin. He crosses the river, yet fascinatingly enough it seems he can’t leave. He can’t come home. He left some stuff behind. Pachim ketanim- small vessels, klaynehkeit, those really good little paper coffee cups that have a cardboard belt around the middle so that you don’t burn your hands and that have covers that actually close, so the coffee doesn’t spill on your white shirt when you drink from them. You know the ones that you can’t get over here. My wife actually brought a few back with us. They were free by the Rechnitz wedding 😊. So Yaakov goes back for them. He just can’t leave. He sent his kids and wives up ahead to make Aliyah, but he still had his place in Century Village…. Ok I’m getting carried away…sorry.

 

But what happens when goes back? It’s there that he must struggle with that angel of Esau. It’s the battle that wounds him. It’s that last fight that he has to go through in chutz la’aretz, the last epiphany that he needs before he can come and take his role as the First-born. Before he can start to deal with the rapists, kidnappers, terrorists and donkeys that are in the land.

 

Va’yivaser Ya’akov livado- Yaakov has to realize that he’s all alone. That there’s no one that will ultimately be there for him. They may say that we’re standing shoulder to shoulder- which in Hebrew is the word Shechem, fascinatingly enough. Yet, the true Shechem is with Chamor the donkey that is Yishmael. They are his children. They are his partners. They will try to negotiate a more peaceful co-existence- “ki’ilu- as if”, like they say over here, all the while Dina, our daughter and sister is still sitting in their tunnels.

 

The end of that battle with that angel. The conclusion of the struggle with Esau that appears like an angel sometimes, like a brother, is for Yaakov to get the blessing from him and recognition that he is in fact Yisrael. Our identity will not be the one that is grabbing onto the heel of Esau of anymore. That we are waiting to see if he will step on us or not. That we see ourselves as needing to hold and take our steps where he wants us to go as we grab onto his shoelaces. We are Yisrael. We are the children of Israel. We are sarim- princes. We are princes of Hashem. We will lead. We will be their light. When Esau sees that, then his name as Penu-el-being turned to Hashem will be revealed. Then we can come home and do what we’re supposed to. Then they will all follow us.

 

One last fascinating thought. Shimon and Levi’s strategy to liberate Dina is one where they circumcise the entire city thus weakening them. I remember hearing once that the reason for that was because they were also, as Yaakov was, concerned that the rest of the world might be outraged and join the battle to Free Shechem and Palestine from the hands of the occupying Jews. They figured though if they circumcise them, then the world won’t care about them. The world woll assume that they’ve also converted and are just dead Jews and no one will ever care or stand up for them. It’s just spilled Jewish blood. It doesn’t matter. We’re livado. Alone.

 

What makes this even more interesting is that the city of Shechem is ultimately given to Yosef as his portion. Yosef who we said is compared to an ox. Yosef, the ox, is given the city of Chamor- the donkey. Yosef, who ulimatly as well is kidnapped, by his own brothers. Yosef who is sold down to Egypt by Yishmaelim, Yosef who ultimately sends donkeys down to his father to bring him up to Egypt, who circumcises the entire Egypt. Yosef, who is brought down with his brothers back to Israel when they leave Egypt on donkeys laden with all of the booty. Yosef who is buried in Shechem our first stop when we come into the land. The kidnapped child has come home. He has brought all of the sparks of exile of Egypt with him. There is nothing left and the first commonwealth and the Temple of Dovid and Shlomo are on the way.

 

We are told that there are two Mashiachs. The first stage is Mashiach Ben Yosef. That ox. That kidnapped child that must return. That force and leadership that can provide for all of the other brother. That can take a famine and turn it into plenty. That can take a desert and wasteland and make it flourish. And then there is Mashiach Ben David- who will be riding on a donkey. On a Chamor. He will unite our nation spiritually. He will bring us all to Hashem. He will do that while riding that donkey, like nobody ever did before. It is the donkey that Avraham took to the Akeida. It’s the donkey that saw all of the sacrifice and martyrs. It is the one that Moshe rode down to Egypt to take us out the first time. And it is the one that that will herald in the day that we are all waiting for. The day when we will no longer be alone. When the entire world will become one with us and with Hashem. The time is now.

 

Have peaceful soulful Shabbos,

Rabbi Ephraim Schwartz 

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YIDDISH PROVERB OF THE WEEK

“Es lacht zikh alain un es vaint zikh alain.” One laughs alone and weeps alone.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

16.The Bahai is an offshoot of the Islamic ___________ current.

In which mosque in Israel, can the translations of the Quran into different languages be found?

A. The Great Mosque in Ramla

B. The Al Jazzar Mosque in Acre

C. The Al-Nuzha Mosque in Jaffa

D. The Ahmadi Mosque in Haifa

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/al-hanissim  – Start Getting into the Chanuka Mode with my Al Ha’Nissim composition thank you Dovid Lowy for vocals and arrangements

 

https://www.youtube.com/watch?v=CPxmKBmPfRI     – Gorgeous Bentzi Kletzkin and Choir

 

https://www.youtube.com/watch?v=f5TNkVPmNs4   – Moshe Klein Tachzor Ha’Bayta

 

https://www.youtube.com/watch?v=KuqYrHZzov8    -  Can’t get enough of this song Ata Zocher- MBD and Kempeh (Ribo does it better though..)

 

https://www.youtube.com/watch?v=AgkyLkXGM6g    - Just found this golden oldie redone “On Simchas Torah” amazing lyrics

 

 

RABBI SCHWARTZ’S PARSHA PRAYER INSPIRATION OF THE WEEK

 

A “Small” Wayfarers Prayer – He was facing an enemy that had sworn to kill him. Esau was on the way with a murderous army of 400 terrorists coming to wipe him out. So like every good Jew Yaakov davens. This prayer that Yaakov prays becomes the one of the most powerful prayers that in fact turns the tide and Esau and him part from one another like the brothers that they really were. It’s the tefilla that worked. The Talmud tells us that the great Tanna Rebbi would study this parsha before he went out to meet with the Non-Jewish Roman emperors and powers that he dealt with. In fact many of our sages teach us that the recitation of this parsha is a segula/ a good omen to recite each Motzai Shabbos and certainly when one is traveling and interacting with non-Jews. It works! Now we just have to reveal what the secret it contains is.

 

Yaakov introduces his prayer to Hashem as the God of his fathers, Avraham and Yitzchak. The God who told me to go down and that promised would be with me and the God that told me it was time time to go home for my own good. Now at that point one would think the next statement would be

 

“Well, look at me… I’m doing what you told me to. I’m following Your will. Please protect me… Save me… rescue me… After-all it’ only because of You that I’m here in the first place.”

 

Perhaps one could even be a bit cynical.

 

“C’mon Hashem You told me that You would be with me in Lavan’s house and to be quite honest it really wasn’t what I expected. I watched sheep day and night, I worked like a dog. I had to fight to get my wives, my children. I was getting ripped off every second. I had to ultimately flee and he came running after me. So that really wasn’t so great… Do you think you can do better this time around?”

 

Yet remarkably Yaakov has the opposite approach.

 

Katonti mikol ha’chasadim u’mikol ha’emes- I am so small compared to all of the kindness that You have done for your servant.

 

I’m not worthy. I don’t deserve anything. I’m overwhelmed by Your generosity. I’m small. I’m Your servant. That’s the Yaakov approach. That’s the way that we are supposed to come to Hashem. That’s how our prayers are answered best. That’s the essence of what prayer is in fact really about.

 

The Chozeh of Lublin notes that since the time that we were children we expect that everything is coming to us. We deserve to be fed, to be healthy, to get married, to make a living, to not get kidnapped and murdered. We are raised with expectations of the way that we believe life should work out. The way that we feel for some reason we are entitled for it to work out. Our job in life is to overcome that misconception. To recognize that we are small. That all that we have received in life is chesed of Hashem- undeserved kindness, grace, goodness that if we thought about it would make us realize how loved and fortunate we must be. How important we must be to Hashem. How precious our service of Him is.

 

What is that service? To reveal Hashem in the world. To connect the entire world to it’s Loving Creator who only wants goodness for them. To share that dream of the ladder that bridges heaven and earth with all His Creations. Yet, the only way that can happen is if it’s only about Him. If it’s only about that mission. If I’m able to minimize myself enough to bring that out. For as long as I feel that it’s what I deserve. It’s my merit. Tzi kumt mir- it’s coming to me- as they say in yiddish. Then Hashem’s benevolence is just “payback”. It’s Him being fair and just perhaps but not kind and loving.

 

The Chozeh, even takes this a step further in reading the above verse homiletically. The recognition that “Katonti”- I am small- is in itself “mikol ha’chasadim”- the greatest kindness and truth that He Gives us. “Asher asisa es avdecha”- it is what makes us into His servants. The ability to step back from our preconceived faulty notions and see the Kindness which is in fact the truth of the way Hashem Loves us and Gives to us, that door that he opens in our heart is the greatest gift. For it is with that power and understanding that we can get the most out of our prayer and connection with Him. It’s the way that we can reveal Him to the world.

 

Each time that we daven and turn to Hashem, every venture that we embark upon, every interaction we have with the world needs to have this idea in the forefront of our mind. It’s not about me. It’s not about my mission. It’s about Hashem. It’s His presence we are meant to reveal. His kindness His grace. It’s our tefilas ha’derech. The prayer for all our walks through the journey of life. It’s the idea that will bring us to His final destination.

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Azarya/ Uziah- the Warrior King– Last week we discussed Azarya (who is also called in Divrey Ha’yamim as Uziya) who became King of Yehuda at age 16 and conquered Eilat and the South of Eretz Yisrael. Yet, the Navi tells us that in fact in his 52-year reign he brought Israel and its borders to its greatest borders and military might since the times of Shlomo Ha’Melech. His army- much like the one today numbered over 300,000 soldiers strong. His army- much like today, went into Gaza and conquered the city of Gat as well as the other Philistine cities, like Ashdod and Yavne and then made them Jewish fortified cities. As well according to some opinions besides conquering the South and Negev and Jordan valley his kingdom went up to Syria in the North as well.  In Yerushalayim he fortified the city like never before arming it to the teeth with catapults and fortresses. We were at our peak.

 

It wasn’t only militarily that he strengthened the country. Economically as well he created ports capitalizing on the crossroads that Israel was between Egypt and the rest of the middle East and Europe for merchandise shipping. Throughout Yehudah and the Shefela he created agricultural havens with water cisterns and large vineyards and farms for the cattle and crops. The Navi calls him a lover of the land and he developed the Carmel range as well in the North. The country flourished.

 

Even religiously he followed the ways of Hashem and removed idolatry from the land and returned the nation to the service of Hashem. His one failing though was that he was not successful in removing the worship of Hashem on the forbidden temporary altars- the bamos, that existed previously. He couldn’t get the people to drop their private “shuls” and gather together to the one place of worship of all of us; the Bais Ha’Mikdash. That failing led to his eventual downfall and to arrogance when he decided that with all his success he should do the service in the Temple as well. We’ll pick up on the sad tragic end of Uziya/ Azarya next week.

 

RABBI SCHWARTZ'S FUNNY GAZA MEMES/ JOKES OF THE WEEK

 

Permitted for Publishing- the Terrorist killed by Elor Azaria will not be freed in any deal with Hamas- neither will any other killed by good citizens…

 

Near Future Game Show- “Facts Don’t Matter

“Sorry Arthur, your answer was actually correct, but Paul shouted his opinion louder, so he gets the the point. And extra bonus point also go to Sue because she was offended by your answer.

 

Gaza officials confirmed that 5,000 Palestinians died at the US-Canada Border Explosion.

 

What’s the Middle East Word for Cease fire? Reload.

 

Hudna- When you are cornered and manage to get your enemy to stop fighting so that you reload, regroup and reposition to finish him off.

 

Dear Americans we are so glad that some of you are taking the day off from attacking Jews for Reclaiming their indigenous homeland to celebrate the holiday dedicated to the beginning of a colonial conquest of indigenous land. Happy Thanksgiving!

 

Anti-semitic incident today that shook me up. A guy told me to shut up. I was wearing a Kippa, so he knew was I was Jewish. Also I was in shul and it was Torah reading so he must’ve known I was Jewish…

 

Why are women so attracted to Daniel Hagari Israels’ Military spokesperson? Because he’s the only man that bother to update you every day, at a set time, what he did today, what he plans on doing tomorrow and then answer all of your questions at the end.

 

Facing an overwhelming influx of Hamas Martyrs, the virgins in heaven are now calling for a humanitarian cease fire.

 

In just two generations we went from being gassed for not being blonde and blue eyed to bein smeared as blond and blue eyed.

 

Palestinian Authority warns that Gaza Hospitals are running dangerously low on ammunition.

 

People can be taught to Hate and people can be taught to spell but apparently it is one or the other.

 

Red Cross is that kid who contributes nothing to the group project but when it comes to presenting stands in front and takes all the credit.

 

Israeli companies are now adding their own “Boycott Israel” stickers to all their products after learning this only increases sales!

Saying that hostages were treated well is no different than saying “her husband beats her but buys her nice jewlery and flowers…”

 

Never ask a woman her age, a man his salary, a Muslim what Al Asqa is built on top of…

 

Looks like there will be a public menorah lighting in Gaza this year… but not in London…

 

The answer to this week”s question is D – I got this one half right surprisingly. I guessed Sunni and the right answer was Shi’ite. Who cares? Not me… They’re all the same to me and to most of my tourists. Hamas is Sunni Hezbolla is Shi’ite and what does that do for us? I got the second part right though- not because I knew or care about the answer. Just because I know that the Achemedim are the peaceful new wave Arabs so it made sense that they would have in all languages and I was right!  . And thus the new score being Rabbi Schwartz at 11.5 point and the MOT having 4.5 point on this latest Ministry of Tourism exam.