Karmiel

Karmiel
Our view of the Galile

Thursday, November 9, 2017

Highway to Heaven- Chayei Sara- 2017 / 5778

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
November 10th 2017 -Volume 8 Issue 4 21st Cheshvan 5778
Parshat Chayei Sarah

Highway to Heaven

Unlike the story in my E-Mail last week, 23 years ago I wasn’t in a rush to get anywhere. I didn’t have a home to go back to, to children to hug, a comfortable bed to lie down in. I was heading back to the “Irv” our dormitory in the great BMG yeshiva. Back to my wonderful smoke-filled room with lots of lonely yeshiva guys talking about their dates. It was a great place of solace for guys waiting for their “ship to come in”, or as we in yeshiva used to say our soup to come in. See girls were called soup back then. It started when my roommates and I were all laid up in bed with the flu, and one of them noted how nice it would be to be married and to have a wife that would come in and offer us a bowl of soup. Yeah we had really high aspirations for marriage back then. So I was not in a rush to get back there. You see, I already had my soup. I was engaged. My fiancĂ©e not only could make a great soup, but she had an awesome chulent as well. I was avoiding my dorm room. I was out of the club. I was “one of them”. Those googly eyed in love chasanim with a perpetual smile on my face. No I was definitely not in a rush.
So I was kind of taken aback when I saw lights and heard sirens in my rear view mirror. Was I speeding? I definitely wasn’t aware of it. I was just in chasan la la land, or nai nai land in the yeshivsh lingo.of our day. I was just humming along to the wedding songs blasting in my car thinking about my beloved. Oh well… The officer took my license and registration and wrote me out a ticket for going 75 in a 55 zone. I knew better than to argue with a New Jersey State police officer. They have heard it all. Nothing I could or would say was gonna change his mind. He had a quota to fill and I was there for the picking. So I took my ticket, apologized and headed back to the “Irv”. I wasn’t smiling when I came into the boys. So they let me back in the club for the night.
I wasn’t that nervous about the ticket. It wasn’t the first one that I had got. The way that I would play it generally, is that I would appear in court on the day that it said I had to appear before. Since I never set up a court date in advance, the police officer would usually not be there. They would then set up a “2nd“ court date and at least half the time the cop wouldn’t show up to that date, because the law was that they had at least two dates to appear. He wouldn’t realize that on the record I had appeared once already and I would then be let off. Who says they don’t teach you important things in yeshiva J?
So I showed up to court. The judge looked a little scary. He was not smiling. I think he knew what I was up to. When I told him why I was there, he right away noted that this would not count as a first appearance, as I had not informed the court in advance I was coming. Busted! The judge pulled out his calendar and asked me when I would be able to make another appearance. I closed my eyes and offered up a quick prayer to Hashem and figured I would try Plan B. I turned to the judge and told him that it would be very challenging for me to get back here, as I was getting married the following month and I was “moving out of State”. I failed to mention that “out of State” was just across the Goethals Bridge in New York. The judge looked at me and his faced softened a bit and asked me when the wedding was. When I told him that it was March 9th he looked at me and said.
“Well some might say that is punishment enough… I of course don’t feel that way… Congratulations! Case Dismissed“   
And there you go. Another great reason to get married. Another reason to love my wife.
Now where am I going with this you want to know? Come on you could figure it out. OK I’ll tell you. Unlike the judge’s joke there definitely seems to be some precedent in the Torah for speeding to get married and it’s certainly not a punishment. There is even divine assistance in the matter. See I had mine after the fact when Hashem answered my prayer and I didn’t get hit with a fine. Eliezer the servant of Avraham, charged with the mission to find a wife for the first Jewish man, gets his prayer answered even before he hit the road. For after he asks Hashem
“Hashem the God of my master Avraham, may You arrange for me today and do kindness with my master Avraham”
He then sets up the “camel bucket” challenge, so as to be sure that Rivka will be the right one for his man Yitzchak. What happens? Eliezer hops on his camel and faster than you wave a wand and say “Apparate!”  poof he was there standing by the spring with Rivka just pulling up. See what happens when you’re in the process of connecting a Bashert. In fact Eliezer, specifically put the challenge to Hashem that it would happen the same day. Now I don’t know how fast he was planning on going with that camel but Chevron to Saudi Arabia or Iraq wherever Aram Naharayim is located is more than a day’s travel. So it is no wonder that when he arrives and tells the story over to Lavan and Besuel, Rivkah’s father, he tells them
Bereshit (24:42) “Va’avo Hayom El Ha’Ayin -And I arrived today to the spring”
Rashi notes on this verse
V’Avo Hayom- Today I left and today I arrived. From here we derive that the land “jumped” for him.
Amazing, he made it the whole way without even one speeding ticket. The truth is according to the understanding of the words, it wasn’t even that he went fast. The land literally just contracted together and jumped him over there. See Eliezer had said that he wanted it to happen that day, and so the only way that it could happen is with this kfitzat haretz- the jumping of the land.
Interestingly enough we find years later Yitzchak’s son Yaakov leaves to go find his shidduch and he prays as well, the land we are told contracted there too. Now this seems like a pretty neat trick. One that I could certainly use. Fortunately, it seems that this trick is not one that is only used by our Patriarchs and their servants, but any chasidic story enthusiast worth their mettle knows that many of the great Chasidic Rebbe’s favorite “miracle” was the jumping road trick. The source for the secret goes back to the Baal Shem Tov- the founder of the chasidic movement who with his wagon driver Alexi traveled mystically all over the place connecting Jews using the special trick. His student the Koznitzer Magid tells us that it comes from our verse and a careful reading of the above Rashi.
See Rashi somehow sees in the words that Eliezer said that “I arrived today” that he came and left the same day. Where does he, or the sages he’s quoting see that? Maybe Eliezer was just saying that he arrived today. Perhaps he left a month before. The Baal Shem Tov thus reveals that the secret words to meditate on when one wants to jump the road are the first letters of  the phraswe of Creation
Bereshis (1:1) ‘Es Hashamayim V’es Ha’aretz’- the heavens and the earth
or Alef, Hei, Vav, Hei. Thinking about the connection between heaven and earth and how the entire universe is all one- time and space are all an illusion, that meditation is what can cause one to move from place to place. When Eliezer says Va’avo Hayom El Ha’Ayin - the first letters of that phrase are Vav Hei Alef and Hei. The first letters of those words are the same letters as the heaven and earth, just out of order. The Vav and the Hei are first. Eliezer put the earth before the heaven. The earth so to speak jumped to the beginning of the verse. The earth jumped for him. Rashi tells us from here we derive the secret of the earth jumping for him. Meaningn literally from the words that he used we learn the formula of jumping the land.
 Eliezer was engaged in creating a marriage. Not just a marriage, but the first Jewish marriage that would birth the Jewish nation. Eliezer understood that a Jewish marriage needs to connect heaven and earth. It has to have the ability to engage in super-human kindness embodied by Rivka. Kindness that this world, this earth was built upon. Kindness that would be embedded in this nation through a Matriarch like Rivkah. As well it needs as to practice a level of divine restraint, holiness, the willingness to sacrifice all of the physical desires in this world and all it has to offer in order that one becomes an Olah Temima a sanctified offering to heaven that our forefather Yitzchak embodied. Eliezer sought the Eretz before the Shamayim. The earth that would raise the world up to the heaven. And the land jumped in front of him and a marriage was made.
We live in a fast paced world. We’re always running. We’re always trying to get somewhere. There’s never enough time. There’s a sense that if we don’t make it there soon we’ll miss the whole thing. We’re looking for new ways to beat the traffic and make it there faster. We want kfitzat haderech. There’s a secret though to achieving it. Meditate on heaven and earth. Think about the eternal ramifications of the places we are trying to get to. Is the ultimate destination heaven? Are we trying to raise the earth up? Or are we just spacing out at the wheel and stepping on the gas without any eternal plan or significance. Or is our destination the World To Come raising the world to the highest spheres. You don’t have to be the Baal Shem Tov to ride on this highway to heaven. There are no cops handing out tickets either. It may even take a bit longer, but trust me when you finally arrive it will be “soup”er J!

Have a remarkable Shabbos,
Rabbi Ephraim Schwartz
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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Aroif kletert men pavolyeh; arop kolert men zikh shnell.”- Uphill one climbs slowly; downfall one rolls fast

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q. A prime minister who is NOT buried in Har Herzl (Herzl Mount) is:
A. Levi Eshkol
B. Golda Meir
C. Moshe Sharet
D. Yitzhak Shamir

RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://youtu.be/uhA5gGa-wBQ   - Absolutely Majestic Carlebach Mimkomcha by Simcha Leiner

https://youtu.be/0__ZgeqxaPA   -secrets of Mearat Hamachpela with Yishai Fleisher in honor of Shabbat Chevron

https://youtu.be/BVEc-bV9Dxk   - Chevron Ir Havot- the classic Dedi!

https://soundcloud.com/ephraim-schwartz/asher-bara  -In honor of the first Jewish wedding in the Parsha my Asher Bara composition-first featured at my daughter Shani’s wedding

https://youtu.be/J4mTkpVF9AY  - Dovid HaMelech from our haftorah Eli Marcus!

RABBI SCHWARTZ'S HAFTORA CONNECTION OF THE WEEK
As I like to note haftorah’s always have a connection to the parsha and more often than not it’s not just a word here and there a theme here and there, the entire haftorah really contains in it different ideas and parts of the Torah portion. The stories of our forefathers are echoed in the stories of their children. Perhaps the greatest stories are the ones about King David. It is his soul, the singer of Israel, the line of our kingship that the one individual who had the most challenges yet always overcame them that I always am most drawn to.
This week’s haftora, deals with the end of Dovid HaMelech’s life, as it does with the end of the life of Sarah, and Avraham. It begins with telling us that King David was ‘ba bayimim- coming with his days’, just as the parsha tells us Avraham prior to his death was as well. Although Avraham still had another few decades in front of him and David was 70 years old they are considered coming inot their days, as they move into the next and final stage of their lives passing on the baton to the next generation. The Parsha that discusses the death of our first Patriarch begins with the death and burial of Sarah. The portion of Haftorah begins with Dovid not being able to be warmed by his clothing (the midrash tells us that this was a punishment for cutting the garment of Shaul years before- by the caves of Ein Gedi as my tourists all knowJ). Neither is his wife Batsheva or other wives cutting it for him. Being in a bind as he could not take a new wife as he had reached the 18 wife max allowed for Kings, and of course not wishing to divorce anyone of them. He was permitted to be alone with a woman who might be able to get his blood running once again, although he would not be permitted to have relations with her. This was in fact his opportunity to do practice incredible restraint and do teshuva by having that restraint on the sin of having not restrained himself with in taking Batsheva as a wife, despite that she was married.
The major part of our Torah portion is the finding of a wife for Yitzchak and to a large degree setting him up with the force behind the man, his wife Rivka who will be his Eizer Knegdo- his faithful partner. In our Haftorah Batsheva the mother of Shlomo is the force behind him- (as most of his wives ultimately are idolators) and she makes sure that Dovid appoints Shlomo the King in the face of Adoniahu, Dovid’s other son and his band of followers, who try to usurp the throne. It also tells us of the separation between Yitzchak as the legitimate heir and Yishmael who does teshuva ultimately and merits to have many nations but is not Avraham’s heir. Dovid as well in our haftora appoints Shlomo to inherit him and not the child that he loved and spoiled Adoniyahu.
The Haftora concludes with the words ‘yechi adoni hamelech Dovid lolam- the King David shall live forever, although the next chapter discusses his death. Perhaps that is the perfect connection to our parsha named Chayei Sarah- the life of Sarah, despite it really discussing her death. Because when the Torah refers to life and particularly the life of the righteous we are talking about eternal life; the world to come. The life of Dovid is insured when his son Shlomo will step into his shoes and carry on the reign of his kingdom, and Sara’s life as well is eternal as Yitzchak and Rivka take their place as the next set of Patriarchs and Matriarchs of our people. Truly an amazing and appropriate Haftorah!

Dovid Hamelech (907-832 BC)- Kabbala tells us that after the Patriarchs who represent the 3 legs of Hashem’s throne. Dovid is the fourth. As opposed to King Saul the first King of Israel, who was tall, handsome, a warrior and a political leader. Dovid is a polar opposite, poor shepherd boy, people questioned if he was Jewish, if was illegitimate. He a redhead, he played the harp really well. The most unlikely of candidates. Yet he becomes Dovid Melech Yisrael Chai V’Kayam. He is the one that finally conquers Jerusalem, the city that the Temple would ultimately be built in and restores the Ark of the Covenant to it.  It is he that finally puts down the Philistines that had persecuted the Jews for centuries. There is no one like Dovid. All this in 70 years of life that our sages he wasn’t even supposed to live. They were granted to him from Adam the first man who gave 70 years of his life Adam died at 930 years old ( I guess he had a few to spareJ) when Hashem showed him that he would die right away.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Noah and the flood  2105 BC That was the year of the flood according to Jewish tradition 4122 years ago this month. Now whether the flood hit the land of Israel is a question amongst our sages. There are certainly Midrashim that state that it did not. In fact one Midrash suggests that the city of Akko is thus called because when the waters approached the land of Israel Hashem said “Ad Koh- Until here” and thus it got its name. Talmud in Megilla (6A) quotes Reb Yochanan that the hot springs of Tiberias and seemingly Hammat Gader are remainders from when the earth opened up and the hot water came pouring out to fill the world. Now although it didn’t necessarily come to Israel. That would be biblical Israel, modern day Israel and particularly in the Negev which was not part of the biblical borders of Israel one can certainly best see the impact of the Great Flood by Mitzpeh Ramon and the other great craters that are there that are the only ones in the world that are clearly formed by erosion. The visitor center over there at the Ilan Ramon center has a great multi-media that really describes the formation of Craters that clearly describes the land being covered by water. Pretty cool!
RABBI SCHWARTZ’S TERRIBLE CHAREIDI IN THE ARMY JOKES OF THE WEEK
A man was speeding down the highway, feeling secure in a gaggle of cars all traveling at the same speed. However, as they passed a speed trap, he got nailed with an infrared speed detector and was pulled over.
The officer handed him the citation, received his signature and was about to walk away when the man asked, "Officer, I know I was speeding, but I don't think it's fair. There were plenty of other cars around me going just as fast, so why did I get the ticket?" 
"Ever go fishing?" the policeman suddenly asked the man. 
"Ummm, yeah... so," the startled man replied. 
The officer grinned and added, "Ever catch ALL the fish?" 

Chanie was driving through a school zone when a policeman pulled her over for speeding. As he was giving her the ticket, she said, "How come I always get a ticket and everyone else gets a warning? Is it my face?" 
"No, ma'am," explained the officer, "it's your foot." 


"What am I supposed to do with this?" grumbled a Yankel as the policeman handed him a speeding ticket.
"Keep it," the cop said, "when you collect four of them you get a bicycle."

A police officer pulls over a Moishie and Sadie as they were speeding down the highway. The officer says,' I clocked you at 80 miles per hour, sir.'
Moishie says, 'Gee, officer, I had it on cruise control at 60; perhaps your radar gun needs calibrating. '
Not looking up from her knitting tSadie says: 'Now don't be silly -- you know that this car doesn't have cruise control.'
As the officer writes out the ticket, Moishie looks over at his wife and growls, 'Can't you please keep quiet for once!!'
Saidie smiles and says, 'Well, you should be thankful your radar detector went off when it did or your speed would have been higher.'
As the officer makes out the second ticket for the illegal radar detector unit, Moishie glowers at her again and says through clenched teeth, 'Can't you be quiet?'
The officer frowns and says, 'And I notice that you're not wearing your seat belt, sir. That's an automatic $75 fine.'
Moishie says, 'Yeah, well, you see, officer, I had it on, but I took it off when you pulled me over so that I could get my license out of my back pocket.'
Sadie says, 'Now, you know very well that you didn't have your seat belt on. You never wear your seat belt when you're driving.'
And as the police officer is writing out the third ticket, the driver turns to his wife and barks, 'WILL YOU PLEASE BE STOP YAPPING ALREADY??'
The officer looks over at the woman and asks, 'Does your husband always talk to you this way, Ma'am?'
'Only when he's been drinking


RABBI SCHWARTZ’S SHABBAT CARTOON OF THE WEEK



  **************
Answer is C – I wonder how many of you have even heard of Moshe Sharett and knew that he was the 2nd Prime Minister of Israel, despite the fact that his face is on every 20 shekel bill in this country. He was the first foreign Minister of Israel and was the one that therefore accepted the Partition Plan upon the declaration of the State of Israel and the historic United Nations vote. He was for only about a year and half January 1954-1955 in between the two terms that Ben Gurion served. At the end of his life he and Ben Gurion did not see eye to eye, Sharett being more of a pacifist then BG. Sharrett decided to be buried in Trumpledor Cemetery in Tel Aviv between two of his close friends who were also his brother-in-laws Dov Hoz and Eliyahu Golumb.

Thursday, November 2, 2017

Missed...? Opportunity!- Vayeira 5778 / 2017

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
November 3rd 2017 -Volume 8 Issue 3 14th Cheshvan 5778

Parshat Vayeira

Missed…? Opportunity!

It was a long day. I had started off in Karmiel and headed down to Jerusalem where I picked up my tourists for a one day tour up North. After covering the coastline, from Mount Carmel, Akko all the way up to Rosh Hanikra and then back to Yerushalayim, I was pretty wiped. I then had to head back to Karmiel, but of course I had to make a stop for Maariv. So I popped into the nearest shtiebel,- Minyan factory with plans to daven quick and head out. It seemed however that my plans might be delayed as a local beggar accosted me the second I got out of my car and wanted to engage me in a conversation first. He had a family, a sick wife, an operation, a wedding to make. I really don’t know and don’t remember. Truth is I really wasn’t paying attention. I was focused on getting in and praying- as it seemed they had started already, and out and on the road for a 2 hour drive home. I reached in my pocket but I didn’t have any change on me. I didn’t even have any small bills. So I brushed him off and told him I would get him some on my way out, but had to go in and daven first. They were almost finished with the quiet amida and I wasn’t interested in waiting around for the next one to start, so I really had to move.  While praying though, I don’t know why, I felt a bit guilty. He was doing what he needed to. I should have taken care of him first. I finished davening and went back out to look for him. He was gone. Nowhere to be found. I missed out. Oh well… I’m sure there will be another one.
So I hit the road. My luck on the way heading out of Yerushalayim, there were some wonderful young yeshiva bochrim that felt that this was a perfect time to exercise their civic duty of peaceful demonstration, and that the middle of the road leaving Jerusalem would be the ideal location to lie down in middle of the street and to sing and show the world why it is so important that they not be drafted in the army. They are too busy learning Torah. We need an army that will kill the Arabs that are terrorizing us. These guys were trying to demonstrate to the country that they were not right for the job as all they were really capable of doing would be to sit on the floor and sing with the Arabs. They of course don’t understand that their singing and annoying disruptive behavior would in fact be a powerful weapon that would have the Arabs all fleeing. Even empathizing with us. Not to say anything about their terrible smell.
But regardless, there I was stuck in standstill traffic. Not going anywhere. For I don’t know how long… I pulled out my cellphone and figured I’d get some business taken care of. When I pulled out my phone I realized I had a few missed calls from one of my congregants. It was “Shaindy” a recent Oleh and Baalas Teshuva that seemed to never be able to keep her meat and dairy dishes and utensils separate and was always calling with “Kosher Crises”. I called her back ready to pull up my Halachic acumen and see what leniency I might be able to come up with to permit her dinner for that evening, which I’m sure was in halachic jeopardy. And whadaya know, she told me that everything was alright. She didn’t need my help. Her husband had found another Rabbi in the meantime who had ruled the potatoes that she had cut with a dairy knife that hadn’t been used for 24 hours and cooked with her chicken was fine. I was off the hook. She thanked me though for getting back to her. But once again, it seems my efforts to try to help a fellow yid were thwarted.
Eventually the yeshiva guys dispersed. The police came with water hoses, seemingly knowing the aversion these guys have to showers, besides the Mikva on Erev Shabbos, of course. The road cleared and I was cruising on home. Finally. By the time I got off the highway about a half hour or so still to go from my house, it was close to midnight. I was zipping along in the left lane and all of a sudden out of the corner of my eye I saw a few young Bnai Akiva teenagers hitchhiking by the bus stop. I passed them up, as I couldn’t get over, although I usually like to pick up people, having spent enough time on the road myself to appreciate the late night hitch. A few miles up the road though as I was feeling a bit guilty, my IPod shuffle started playing this new v’ahavta l’rayacha song- Loving your fellow neighbor. Hmmmm… I always tell my kids when they ask me to play songs for them, that Hashem is my DJ. He’s the one that chooses the songs that I need to listen to at any particular time. I don’t take song requests. Unless of course they request my songs. Which they rarely do… L. Kids these days don’t appreciate good music, what can I say…
Anyways as the song was playing I felt it a message from God, He was telling me to pick them up. So I turned around and headed back to the bus stop, eager to carry out what was certainly a divinely ordained prophetic mission. They were gone. Someone else must have taken them. Mission unaccomplished. Another opportunity bit the dust.
As I continued home, I thought about the past few hours. It seems that all these various mitzvas were slipping through my hands. Was I failure? I wanted to do the right thing. Our sages tell us that, unlike the common aphorism, good intentions are in fact considered by Hashem in Heaven as if one did the mitzva act, rather than pavement asphalt on the road to Hell. But yet, it didn’t feel the same. Why send me these opportunities and then the last minute yank ‘em away from me. What’s that all about?
The answer of course, I discovered this morning, was so that I should have something to write about in my E-Mail this morning. See it was all for you. Isn’t that heartwarming. I opened up this week’s Torah portion and read about the continuing saga of our forefather Avraham Avinu, and sure enough it’s all about this topic it seems. Maaseh Avot Siman Labanim- whatever our forefathers underwent is a foreshadowing of what will happen to their descendants. I don’t know if this is true on only a national level, but certainly in my life today, it seems that Avraham and I have a lot in common.
The Parsha starts off with Avraham, sick after his circumcision, yet still hungry to perform the mitzva of Hachnasat Orchim-welcoming in guests, sharing with them about Hashem, watching the delight on their face as they tasted their first chulent. I can relate to that type of excitement. Maybe not to the circumcision part but definitely to the rest. Hashem realizing that just a visit from the Master of the Universe is not going to cut it for Avraham, sends three guests to him. Avraham all excited that this mitzva has come his way jumps up, runs around, slaughtering cows, sitting them down, giving them drinks, everything to do his utmost to make sure that they get the full, world famous, Avraham Avinu TLC experience. Everything was fine and good until wadda boom wadda bing turns out that his illustrious guests were in fact angels. And you know what, they really didn’t need any food, any drink, any shade, or even chulent. It was a set-up. All that hard work and effort and there’s no real mitzva in feeding angels. Oh well… I guess it’s the thought that counts.
Next thing on Avraham’s schedule is that Hashem calls in with a very important Divine phone call that he almost missed because he was busy with these “fake guests”. Seems Sodom is on Hashem’s hit list to be destroyed. Hashem shares this information knowing that Avraham is pretty much the only person in the world that could advocate for these low lives. He’s the best lawyer for the job. So Avraham gets on his best lawyer arguments, he tries to find some type of leniency that would prevent the destruction of this city which is in jeopardy. He fails. It’s all over. Poof Sodom ends up at the bottom of the Dead Sea. Another missed opportunity for our Patriarch.
The Parsha continues with stories of Avraham who really tried hard to please his wife and who, in last week’s parsha, even marries her maidservant at Sarah’s behest and insistence in order to provide her at least with a surrogate son, Yishmael to raise, despite the fact that I’m sure he knew it could be a recipe for disaster. But you don’t argue with Mama. Well guess what? Whadaya know? Not only doesn’t it work out, but Sarah blames him for it, tells him to chuck Hagar and his son and even Hashem seems to agree with her. Nothing is really going his way it seems. Anything good he is trying to accomplish seems to be slipping through his fingers.
Finally Finally at the end of the Parsha, he faces his greatest test from Hashem. Bring up his son, his beloved, his promised child, the one that he was told would become a great nation, his Yitzchak, as an offering to Hashem. This is a test. Can he put aside all his personal feelings, all his love, all the promises? Can he do that for Hashem? Avraham is resolved. As difficult and heart wrenching of an act as this may be, he will do it. He will do it with joy, he will do it in the greatest way. He will rise to the occasion. This one he will not let slip through his fingers. So he gets up early. He’s got everything with him. He’s ready, he’s steady annnnnndddd…. STOP! Forget about it. You don’t need to do it. Hashem pulls the plug. Another mitzva unfulfilled, another opportunity lost. It seems that nothing he tries to do has any chance of actualizing into anything real. It all remains just a machshava tova- good unfulfilled intentions. Or maybe not.

See our sages have a different take on all of the above. Our sages tells us that in the merit of Avraham feeding the angels we got lots of great stuff. The midrash tells us

Midrash Bereishit (48:10) Hashem said to Avraham “You told them that ‘They should rest under the tree’ by your life I swear that I will repay your children and spread a cloud over them in the wilderness, in the land of Israel they will have the mitzva of ‘Sukkot they shall dwell for 7 days’ and in the World to come as ‘a Sukka will be their shade’.”.

Even more than that the Midrash tells us that when Moshe wanted to bring down the Torah to the Jewish people and the angels started to protest Hashem claiming that man doesn’t deserve it

Midrash Rabba Shemos (28:1) Hashem changed Moshes appearance to that of Avraham’s and told them ‘Aren’t you embarrassed from him that you came down and ate in his house’”.

Seemingly as a result they relented. So perhaps it wasn’t for naught, Avraham feeding these angels. After all we got the clouds of glory, the mitzva of Sukka, the World to Come and the Torah all as a result of what at first glance might have seemed like an unsuccessful act.

As well his pleading on behalf of Sodom which didn’t seem to work also bore pretty impressive fruit. For when the city is being destroyed the Torah tells us

Bereshit (19:29) And it was when Hashem was destroying the cities and Hashem remembered Avraham and he sent out Lot from the upheaval.
What did Hashem remember? Our sages suggest it was the prayers of Avraham on Sodom, that although they didn’t work for the city of Sodom, however they did work for Lot. Incidentally that salvation of Lot was not just significant because it saved Avraham’s seemingly shlepper nephew. A couple of nights later Lot becomes the father-to-be of a nation called Moav. Moav ultimately is the granddaddy of a woman named Ruth. Ruth of course, the famous convert, is the bubby of King David from whom Mashiach ultimately will descend. Not bad for a prayer that you didn’t think was accepted or made any difference.
The sending of Yishmael as well, even in the short term led to the salvation of his son and his ultimate teshuva as he returned later on to bury Avraham. Hagar the wife that he had to send away, ultimately returned as well and became Ketura the wife whose ways are as desirous as the incense brought before Hashem in the Holy of Holies. Their descendants include the nation of Sheba of who’s queen ultimately unites with Shlomo Hamelech, and the country of Midian, which provided a refuge and a wife for Moshe Rabbeinu as well as Yisro who was they eyes of the nation. This is probably even more of an amazing accomplishment than Avraham might have dreamed.
Finally, do I really need to tell you the impact of the Akeida- the binding-although not the sacrifice- of Yitzchak, The ram that was brought instead? All the sins we have each year are atoned for as we blow the Shofar to remind Hashem of this great act and move Him from the throne of judgement to mercy. Even more incredibly we are told that every single part of that “consolation” ram offering that Avraham brought was put to use to serve a divine purpose. Its ashes remained and formed the foundation of the Mizbayach (Altar) that was in the Temple. Its ten tendons were made into the ten strings of King David's harp on which the book of Psalms was composed. Its skin became Eliyahu Hanavi's belt. Its two horns were made into trumpets. The left horn was the trumpet that sounded at Har (Mt.) Sinai when the Torah was given. The right horn, the larger of the two, was put aside to be sounded when Moshiach comes. Wow! Maybe there really is no such thing as a missed opportunity or a mitzva that circumstances cause us not to carry out.
Perhaps the message and lesson of our forefather is that our job in this world as stated by Rav Yisroel Salanter’s in his famous epigram is “far unz iz tzu tohn, nisht oyf tzutohn.” The play on words of the original Yiddish is lost in translation, but the gist of the thought is that “it is for us to do, not to accomplish.” Hashem asks of us to heed His Torah and act accordingly, not to bring about any particular result, which is in any event in His control, not ours. We never can know the plans of Hashem, why he sends people our way, why some times we can help them, sometimes we can see immediate results, sometimes we can sit back and bask in the feeling of a mitzva or job well-done, and sometimes not. But one thing we should never forget there is no good intention that will ever not have incredible Divine results, no prayer that will ever go unanswered and no act that we do regardless if it works out the way we think it should that doesn’t have the potential to bring redemption to the world. So keep on trying, the next opportunity is right around the corner.
Have a remarkable Shabbos,
Rabbi Ephraim Schwartz
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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Vos Got tut basheren, ken kain mentsh nit farveren.”- What God decrees, man cannot prevent.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
Q. “The Post Office Route” dates to which period?
A. Roman
B. Byzantine
C. Crusader
D. Mamluk
RABBI SCHWARTZ COOL VIDEOS OF THE WEEK

https://youtu.be/wq0ChEGkdFs  - Vahavta LiRayacha- with Ari Goldwag great!

https://youtu.be/H1SYRJVf25c  -Kever Rachel in 1935 with Yossele Rosenblatt who passed away on this trip to Israel

https://youtu.be/wMUYP8sVbHk  - Reb Shlomo Carlebach Yartzeit this week together with MBD at HASC concert awesooooommme!

https://youtu.be/U6uOlDwvijM?list=RDwMUYP8sVbHk  -Carlebach Barchi NAfshi the highest of the high!

https://youtu.be/1Gbu5eEmkQA - Putin tells Israeli Army Joke Cool!

RABBI SCHWARTZ'S HAFTORA CONNECTION OF THE WEEK
I’m a story person and story Haftorahs are obviously my favorite. This week the Haftora shares with us three (or two if you are sefardi) stories of the great miracle worker prophet Elisha. The first when he comes to the widow of the prophet Ovadia who’s children were taken away by Jewish creditors in order to pay off the debts her husband had occurred when he borrowed money to feed the prophets he was hiding from the King Achav and his wife Jezebel. The first connection to our parsha of course being the evil of the city of Sodom which Hashem destroyed seems to have been alive and well in Israel as well, as Jews were preying on the widows and orphans and being uncharitable.
The prophet Elisha preforms a miracle for the woman as he tells her close the door to her room and to bring her small flask of oil and she proceeds to pour it upon his instruction into every vessel she can get her hands on. Chasidic sources see in this act symbolically that the oil- or shemen is like the neshoma- our soul and small spark of Hashem that can never be tainted. Just as Avraham tries to find that small spark of holiness in Sodom, albeit unsuccessfully, Elisha shows the woman if we take that holy spark, we can fill “every vessel” with light.
The next story in Haftora is that of the famous woman of Shunam whom Elisha passes by. She personifies the hachnasat Orchim of our Patriarch Avraham, as she welcomes him in and even builds him a special “guest suite”. Just as in the case of Avraham her act of welcoming in guests leads to her receiving and ultimately realizing her long dream of having a child despite- like Avraham and Sara- they were old and for many years had been childless. The child incidentally we are told is the prophet Yonah. The connection and lesson the Haftora is meant to reinforce for us that the mitzva of welcoming guests and providing hospitality can bring down the blessing of children.
The haftorah interestingly concludes for the sefardim with the woman almost losing that child. He gets sick and is laid up in bed dying and she tells her husband to saddle her up so she can go to the prophet and have him pray on her child’s behalf. It is interesting and telling that her husband seems to be clueless to the significance of all of this and the danger that his child is in. It is almost a contrast to Avraham and Sarah where Avraham is the one told to bring his child up as an offering to Hashem whereas Sarah is left out of the loop. Perhaps because it is Avraham that is the one the Torah tells us last week explicitly asks Hashem for the son, whereas Sarah was skeptical and had accepted her fate with the birth of Yishmael who she had adopted.
The Ashkenazic custom continues with the conclusion of this story with the woman saddling up her donkey- just as Avraham had when he went to bring Yitzchak up. Just as she doesn’t tell her husband, she doesn’t tell Elisha’s servant Geichazi that there is a problem. She has faith that all will be well. Similarly Avraham does not tell Sarah or his other son Yishmael what is about to happen. He tells them that “they will both bow down and return to him.”
The connections continue for Elisha first sends Geichazi to revive the child. Similarly Hashem first sent an angel to tell Avraham not to harm the child. Geichazi was not successful in resuscitating him, and according to a Midrash neither was the Malach able to prevent Avraham until Hashem Himself told him to (if you note the verse says the angel called to him, but then afterwards it says and He said speaking in first person, ‘Now I know that you fear Hashem and haven’t withheld your child from Me’). Elisha ultimately brings the child back to life, after closing the door and laying on top of the child. As if becoming one with him. Avraham as well takes a ram and uses that in place of Yitzchak. The woman bows down and she leaves as do Avraham and Yitzchak at the conclusion of the story.
Not every Haftorah has so many connections as this one does. There are as well so many words that seem pulled out of our parsha.
Avraham is promised ‘Ka’eis Chaya’-at this time next year- as is the Shunamite woman
The door is closed behind Lot who is saved from Sodom- thus separating him from the entire natural world that is about to go up in flames and the miracle takes place. Both the wife of Ovadia and the Shunamite woman’s miracle takes place with the door closing.
There are plenty more. Find them yourself. This column is longer than I had thought, but it’s a slow week and too incredible of a story. As I said I like story Haftorahs J.

Elisha Hanavi Era of Prophecy (892-832 BC)- If there is one prophet that is best known for his miracles it is Elisha. Reading the stories of Elisha the student of Eliyahu is like reading a book of miracles after miracles. He serves as a prophet in the period after the split of the Northern Kingdom of the ten tribes of Israel in the North and the 2 tribes of Yehudah and Benjamin in the south after the death of Ahab. He prophesized for 60 years and under evil idolatrous kings. He brought the word of Hashem and preformed miracles to the other nations as well healing and prophesizing for them as well.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

Cain and Abel  3760 BC I can’t tell you where these two brothers lived, somewhere outside of the Garden of Eden. The function of this column though, is where I can bring up and discuss historical themes and eras and personalities and that one can definitely do about these two brothers in Israel. I generally mention them when we are up in the Golan Heights and I explain how this is really the cowboy grazing area of Israel. The Torah tells us two tribes Reuvein and Gad who had lots of cattle chose to stay on this side of the Jordan for precisely that purpose. The question is how could they miss out on crossing the Jordan and living in the land that they had been promised and told about for so long? The answer I like to suggest is because of Cain and Abel. What do I mean? See Cain was a farmer, Abel a shepherd. The Torah tells us that they fought in the field, although it doesn’t tell us what the fight was about. Some of the commentaries suggest that their fight was particularly about “the field”. The farmer wants land for planting, the rancher for grazing. That was the first fight in the history of the world. Reuvein and Gad wanted to avoid this conflict. The Land of Israel they were promised was all about planting, the seven species, milk and honey. Thus they told Moshe, being that they were shepherds that they would stay on the side other side of Jordan and use it for grazing land and avoid all potential fights with the rest of the tribes. Until today the Golan remains primarily the area for grazing in Israel.  

RABBI SCHWARTZ’S TERRIBLE CHAREIDI IN THE ARMY JOKES OF THE WEEK
Yankel the yeshiva guy was taken into the army. On the first day of exercises they were meant to run through an obstacle course pivoting and jumping over different barriers. As their officer was showing them what to do, he tripped and fell. Yankel confidentially told his officer that would never happen to him.
The officer looked at him incredulously and asked “What do you think you’re in better shape than me?”
“No”, answered Yankel, “I would never try to do it in the first place”

The next day the General came and lined up the soldiers and walked through the ranks.
He stopped the first soldier and asked him “If your superior officer told you to shoot me would you?”
“Yes sir!”- the soldier responded
He asked the second soldier the same question and the officer as well answered
“Yes sir!”
When he got up to Yankel. Yankel answered much to everyone’s surprise
“No Sir!”
The General had a broad smile and asked Yankel why he wouldn’t shoot
Yankel responded “Because I don’t know how to shoot!”

Finally the time came to choose their units. Each soldier put in their requests for the place they would like to serve. When it was Yankel’s turn he said that he wanted to serve in the unit that shoots down planes
As this was a very non-standard request the officer asked him what it was about that particular unit that drew him to it, Yankel explained
“Truth is I really wanted to be a pilot that flies planes. But they turned me down. So I decided if I can’t fly, no one else should either!”

The battle finally came and the first soldier went out on his mission. He came back with a little drop of blood on his head. When they asked him what happened he told his fellow chayalim
“See that pillar over there?”
They all answered “Yes”
“Well behind it were 10 enemy soldiers hiding. I chased after them and killed them all”
“Hooray” they all applauded him and he was given a medal of honor
The next soldier went out on his mission and came back with a few drops of blood on his forehead. When the soldiers asked him how it went he told them
“See that house over there?”
“Yes!” they all responded
Well behind it were 25 enemy soldiers hiding I chased them and killed all of them
Hooray they all cheered
The next mission was Yankel. He went out and came back shortly after leaving, he had two black eyes, bruises and blood dripping all down his face. The soldiers took him to the infirmary and asked him what happened
“See that tree over there?” Yankel asked
“Yes!” they all said
“That’s the problem I didn’t see it…”

RABBI SCHWARTZ’S SHABBAT CARTOON OF THE WEEK



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Answer is D – The Postal route was Mamaluk the latest of these four empires that ruled Israel they were here from 1260 to 1517 when the Ottomans took over. They were slaves that rebelled in Egypt and came to Israel and wiped out Crusaders and the other Arabs that were here. They built up much of the old city of Jerusalem and they created much of the roads and routes in this country in order to communicate from their capital in Cairo all the way up to their capital in the North  in Damascus. That was the Postal route. The  Israel portion of the route ran from Gaza which was their capital in Israel (and incidentally had the largest Jewish population  in Israel during this period until the 1500’s) and went to Yavne-Lod- Rosh Haayin, Nachal Iron-Megiddo- Beit Shean- Tzemach. At a later period it went up to Tzfat as well. One wonders if the mail got there faster back then, than it does today…