Karmiel

Karmiel
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Showing posts with label Esau. Show all posts
Showing posts with label Esau. Show all posts

Friday, December 26, 2025

Final Destination- Parshat Vayigash 5786 2025

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

December 26th 2025 -Volume 16 Issue 10 6th of Tevet 5786

 

Parshat Vayigash

 Final Destination

 

One suitcase, that's all your allowed to take with you. What do you pack? You're never going back home again. Your next destination, the next country you'll be going to will be the place where you will spend the rest of your life. It's where you will not only have to rebuild, recreate, survive but also where you will die. So what are you putting in that one suitcase? What possessions have you acquired over your entire life that you not only feel are too sentimental to leave behind, but that you understandably feel that you will need to begin again anew and start over with?

 

I'm curious what you were thinking I was referring to when you read the above paragraph. Was this a historical question for you, that all of our ancestors had to go through inevitably when they got too fa and comfortable in their place of Exile and when Hashem decided the time was up and it was time to throw them out. To move them on. To bring them closer to home. Or more often to death, to martyrdom, to another pathetic land where we would have to start the vicious cycle of galus once again. Was that the exercise you thought I was asking you to engage in? To do my traditional "Rabbi-Schwartz-scare-them-out-of-their-galus-complacency" thing. To get them to realize that the time is up and that they should really think about getting out before the hatchet falls and the Zyklon starts pumping so they don't end up like the last 6 million who didn't get the message from God and read the writing on the wall. Is that what you thought I was asking you?

 

Or maybe, hopefully, you were thinking entirely different about the question. It was a question not about galus, but rather about geulah, about redemption. About the shofar blowing. About wings of eagles (yes, I know that’s just a metaphor and that nesher isn't really an eagle). About Aliya, that you claim to have been dreaming of making, and in fact the only reason why you haven't is because you're scared of your children being drafted and going off the derech. But now they've resolved that with a new law and your children are too old, and they got exemptions forever. So now you can do what you always claimed you were certain to do-if they took care of that problem. You chapped as well, that there's no tuition crisis here and you'll save close to a hundred thousand dollars a year on tuition bills. And it’s a much better country to live in, rather than moving to Cleveland. Milwaukee or even Miami for those benefits. And you even get a mitzva for living here. So what do you pack in that one suitcase. That's all I'm giving you. They don't have Costco size storage closets here. There are no basements. You're getting a small apartment. What are you packing?

 

I think it's interesting for you to figure out which of the above questions and scenarios I was referring to above in the first paragraph. I think it's telling and revealing where your heart lies. How attached you are to the place you're living. How much in the forefront of your mind geula and Eretz Yisrael is. One thing I can tell you for certain though is, that the Chafetz Chaim, the Gaon of Vilna, the Baal Shem Tov, the Shela Ha'Kadosh, The Chasam Sofer and most of the other great Rabbis and Rebbes and leaders of the last few hundred years who waited every morning for that shofar blast, certainly would've read it the second way and even had that suitcase packed all ready to go.

I remember when we moved to Israel 15 years ago, we had the moving company that was arranging our lift come give us an assessment of what we were able to fit and bring and not. Needless to say, we had too much stuff. That was even after they sold me on the 40 foot extra hi-cube lift and we had run a bunch of garage sales. So we spent the next few weeks slowing getting rid of our stuff that we had accumaulated over the decades. We had narrowed it down quite a bit and were quite proud of ourselves. Yet, when they came back for their second review, they advised us to mark our things with green, yellow and red sticker in order to prioritize what should be packed as it looked like it still wasn't able to fit.

 

Needless to say, the next few days there was lots of sticker fights going around the Schwartz house. My wife would put some red stickers on some very important things that I had labeled green (like that huge stuffed monkey that had been with me since I won it at a carnival in Wisconsin Dells back in my camp counselor days in Aguda Midwest in the Summer of 94'), yes I still miss him. And mysteriously enough it seems like an angel came down from heaven and retaliated for me by removing her green stickers from millions of Chinese herbs and vitamins and knitting embroidery sets that obviously was totally unnecessary to shlep along.

 

Va'yavo ha'yom- moving day finally came and guess what? There was plenty of extra room and we went out shopping to Costco to fill up the stupid container, because otherwise they said we would have to pay extra for bars to hold everything in place. I paid to fill this baby, I was going to make sure I got my money's worth. Funny enough, I bought a huge shed there that was on sale for about 600 dollars and figured it would be great to store things in. However when they were loading it up, I saw that it was in fact not only Kesser brand, made in Israel, but their factory was in Karmiel a  few blocks from my house. I was pretty annoyed that I had paid so much for something in Costco that would've probably been cheaper in Karmiel where it was made, but guess what? I priced that same shed here when I arrived and it incomprehensibly sells for… can you guess? 4000 shek! About 4 times the price! I should've bought five of them!

 

Now to get back to the dvar Torah part and life changing aspect of this E-Mail and the biblical level of this all. We certainly find that when the Jews left Egypt and came to Israel, then there was a concept that we were meant to empty the whole country out. We left Egypt, like an empty net that all it's fish removed, Chazal tell us. Our job there in Egypt was to find all the sparks of holiness and uplift them and bring them home. Yes, even the sparks in the holy stuffed monkey that sadly didn't make it here. In this week's Torah portion though we actually have the opposite scenario taking place though. And there's a Rashi that I learned this week, that I guess I never really noticed before, but it's truly mind-boggling. Its message is powerful and very relevant and perhaps even the secret to the redemption. Let's check it out together.

 

See in this week's parsha (my Bar Mitzva one!) of Vayigash, Yaakov heads down to Egypt for the last time. This is the opposite of the above scenarios. He's not moving from galus to galus, and he's not moving to Israel. He's heading out. It's all over. He's got one suitcase. Actually, that's not really true. The truth is Yosef sent him wagons and wagons to bring his stuff with. He's flying first class Pharaoh airlines down in Wagon Force One and he's got no limits one what he can take down with him. Yet the Torah tells us something fascinating about Yaakov's lift and last minutes in Eretz Yisrael.

 

He firsts heads down to Beer Sheva on the way out. It seems that this is the first important thing for him to do. It's the place where our Patriarchs spent a lot of time and where both Avraham and Yitzchak built altars and Hashem revealed Himself to them, promising them this land. It's as well where Avraham planted his Eshel trees and hosted all his guests and taught the world about Hashem. By the way do you know what street the Schwartz family lives on in Israel? Eshel. Maybe that's why I'm so passionate about teaching the world about this holy land and why we all need to be here to serve Hashem properly. So the first thing Yaakov does is chop down some of those trees and shleps them down with him. He wants his kids to have these trees of Avraham to build the Mishkan with and to remember that they're roots are here in Israel. They need to come back home. They're job is to unite together as the beams of the Mishkan symbolize and bring the Shechina back home. That's the first piece of luggage he packs up.

 

As well I find it fascinating that his departure airport is from Beer Sheva. Do you know what Beer Sheva is? It's the southern most point of the Biblical settled land of Israel. It's the place that is thus named after the treaty Avraham and Yitzchak made with Avimelech the king of Gaza, of the Plishtim; The ancient Chamas, Palestine. Do you want to know why we're going down to Galus. Because we made treaties with Hamas. Because we didn't conquer that land. Because we gave it away in exchange for "peace". Remember children, why we're leaving. Daven strongly that Hashem promised this entire land for us to return to. Don't make the same mistake when you come back. The last look out of the window of that cattle car train taking us down to what will become our slave pits in Egypt should be of the land that we didn't fully conquer and that we will come back to.

 

Yet what is most fascinating to me is his next stop that isn't really mentioned but that Rashi notes. It seems that Yaakov made a pit stop down by Esau his brother in Edom. There he unloaded his luggage and piled it up in front of him. Listen to Rashi who quotes Chazal on this verse

 

Bereishis (46:6)  And they took their livestock and their possessions that they had acquired in the land of Canaan, and they came to Egypt.

 

Rashi notes that the verse is quite specific that he only brought the stuff he got in the land of Canaan. The Israeli made possessions. Yet, what about all the big money and sheep and goats that he got back by Lavan? What about all his nursing homes? His commercial real estate investments? What about his camels, his donkeys, his Teslas and his Range Rover? That he brought back with him from Padan Aram? I mean we know that this stuff was precious to him. Back in Vayishlach Yaakov goes back for some small little vessels that he left behind, maybe you know those little snow globe trinkets with pictures of Padan Aram in them. He even endangered his life for them and ended up fighting the angel of Yosef. So what about all the big stuff and bucks he made back in the alteh heim?

 

Rashi thus tells us amazingly what happened to them.

"But of what he had acquired in Padan-Aram he gave everything to Esau for his share in the Cave of Machpelah. He said, “Possessions acquired outside the Land of Israel are inappropriate for me.” This is the meaning of “which I acquired for myself with heaps” (Bereishis 50:5). He placed before him stacks of gold and silver like a heap of grain and said to him, “Take these.”

 

Can you imagine this scene? Yaakov had piles of piles of gold, silver, stocks, bonds; he was a billionaire. He made his big bucks in his twenty or so years by Lavan. After-all we all know you can't really make a living in Israel. As the old joke goes, how do you make a million dollars in Israel? Come with two million. And what does he do with all of that? He piles it up and places it in front of Esau and says "here, nem…my teiheireh bruder… It's all yours. Just affirm that the burial place our zaydeh Avraham paid top dollar for is mine. It goes to me. I'm the first-born. Just so there's no misunderstandings later." Take it all. It's meaningless to me. It's shmutz la'aretz gelt. It's not worth anything to me. I have no need or purpose for it over there. It did what it was supposed to do. It brought me home to Israel. I raised all it's sparks. Tzi vert gornisht…It's just extra baggage.

 

What is important is for Yaakov and that he wanted his children to learn and know is that the only thing important for them to remember when they go into galus is that all the money that they will make there has only one purpose. And I'll tell you a little secret. It's nor for building fancy shuls, mikvas, batei midrash and kollelim there in chutz la'aretz. It's to bring that money back home to Eretz Yisrael. It's worth dumping it all that "white house- Bayit Lavan" money, programs, grants, subsidies in a pile in front of that red-headed uncle of ours for even a grave in Israel. That's the message Yaakov sent to his children and to the world when they went into exile. It's the most important message of galus. To never lose focus of our goal. Our real destination. The only place that we're meant to call home. When he leaves Israel, he doesn't need a suitcase or a lift. The only thing he needs is a folder with a title to a cave in Chevron. Or being an Israeli probably one of those little plastic insert things that they love to use here, because they don't know what a real folder looks like. That's the only thing he packs. It's the only thing that he knows will make him never forget where he's meant to return to.

 

That is as well the final message Yaakov gives to his children. He leaves only one message to his children. Bring me home. Take my bones with you. Yosef his son the richest guy in Egypt as well makes his brother take that same oath. All of the brothers as well the Midrash tell us sent that message to their children. I take my tourists to the kever of Dan by Beit Shemesh and the grave of many of the other tribes on Mt. Arbel. The 40 years in the wilderness they were all brought back here with them. It wasn't just because of kevura in Eretz Yisrael and lice as Rashi tells us, but it was because they wanted their children to remember what their homestead was. Where a yid is supposed to live and the only place where his flesh can return to the earth it was formed form. All the money and "success" and prosperity that we will enjoy in exile- and today perhaps like never before, Yaakov wanted us to remember that it's only chutz la'aretz gelt- "v'einan k'dai li-it's not worthy of me". I'm better then that. I'm more than that. It's only there to get me home.

 

We just finished Chanuka, a holiday that only a small fraction of Klal Yisrael experienced it's miracles, as most Jews never came back for the second Temple. They stayed in galus. They had lots of money and success and they jus didn't want to shlep to a country that was inconvenient and always at war with it's enemies. We're heading to the holiday of Purim which ends with Queen Esther nudging her son Darius to allow Ezra and Nechemia go back and rebuild the Bais Ha'Mikdash, which he does. Little did she or even he dream that most Jews weren't really interested. That ninety percent of Klal Yisrael liked the new administration of Persia. They were happy sending duffle bags if there was a war and sending their kids there for seminary. But the real money is there. It's for that reason, Chazal tell us, it was ultimately doomed from the onset. It's why there was no miracles in the second Temple, like there was in the first. Because the miracles only come when we're all there. When we're all home.

 

This week hopefully we won't be fasting on the tenth of Tevet. The holiday that starts off the series of fast days that commemorate the destruction of the Temple that began with its siege on that date will hopefully be turned to a day of celebration. Of the return of the Temple. Of Klal Yisrael telling Hashem that we're willing to leave everything behind and take not even one suitcase with us to be able to see You once again. To be home. To see it rebuilt. To be one family. All we have here is not k'dai for us. It's extra luggage. Bring us home. And if someone can pick up monkey on the way from Seattle I would really be grateful. I really miss him.

 

Have a uplifting Shabbos

Rabbi Ephraim Schwartz 


************************

YIDDISH PROVERB OF THE WEEK

 

" Tsuzogen un lib hoben kost nit kain gelt "- It doesn’t cost anything to promise and to love.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

13. The name of the Egyptian president in the Six-Day War is _______

Who are the leaders who signed the peace treaty between Israel and Jordan and in the

presence of which American president did the signing take place?

A. Yitzhak Rabin and King Hussein, in the presence of US President Bill

Clinton

B. Shimon Peres and King Hussein, in the presence of US President George

W. Bush

C. Yitzhak Rabin and King Abdullah, in the presence of US President George

W. Bush

D. Shimon Peres and King Abdullah, in the presence of US President Bill

Clinton


RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/shorts/kdeLaopWLf4  – Reb Shloima Carlebach on after Chanuka sadness… amazing vort!


https://www.youtube.com/watch?v=Zv-Wk22YXqE  – If you have to watch one thing this week. This is it. It's mindblowing miracles that you don't even chap are going around right now…


https://www.youtube.com/watch?v=dil7on82jhc&list=OLAK5uy_n6et0hZ1CZfLaZpFFP4fCYFNE92DJkU4M    – Ok It's Shwekey week with these amazing Shabbos music drops… Here's he first one erev Shabbos


https://www.youtube.com/watch?v=JVR8dRw--2U&list=OLAK5uy_nH__SlTF3KPf6GSXDZIDqXA7YyeVe4Ypc – Here's his Kabbalas Shabbos drop…


https://www.youtube.com/watch?v=CeS7f8yjnxY&list=OLAK5uy_m9HU7OJlfwCO3XwCNix86nAJkPLws-WXA   -  and here's his Leil Shabbos songs playlist amazing…!


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

(Little break in chronology for the fast this week..)

Septuaguint - 246 BC- This Sunday is the 8th of Tevet. It was at one point a fast day but it got incorporated with the fast 2 days later of the 10th of Tevet. It recalls a day that our sages tell us was as bad as the Golden Calf. It was the day of the writing of the Septuaquint or Targum Shivi’m in the words of our sages. Ever hear about it? Did you think it’s that bad? Well you’ll be fasting for it this Tuesday why not learn about it.



See in about the year 300 BC or so a short little Greek Guy named Alexander who humbly called himself the Great came to Israel. With him comes all types of Greek culture. He’s good to the Jews but his generals that take over…not so much. The Egyptian King Ptolmey decides to have the Torah translated into Greek. He takes 72 Rabbis locks them into 72 rooms gives them a pen and boom get to work. Miraculously all 72 came out with identical texts, this was despite the fact that they all made politically correct changes to it. Although it was a miracle, our Rabbis saw it as a bad thing. For now, the Torah would become just another philosophy book on the shelf. Jews would assimilate more and more and Hebrew our sacred tongue as well would not be utilized by the next generation.


This phenomenon of the Septuagint and assimilating Jews during this period of the second Temple where I mention this can be seen all over Israel. In Jerusalem in the Herodian street under the old city one can see Greek writing all over the place and its influences. In the synagogues in the Ir Dovid and the north of Israel as well which id from a bit later period Greek is the commonly written language. In Tzippori one can see the illiterate Hebrew with words misspelled on the shul floors. In the cemetery in Beit Shearim we find graves that are inscribed in Greek with Greek epitaphs and names of daughters of Rabbis that are buried there that are entirely Greek; Atio and Atheon for example. Perhaps the place you see it most vividly is in the Israel Musuem where you see much of the assimilated Jewish Hellenists Mosaics and art that has been uncovered and at the museum of the Good Samaritan in the Dead Sea region as well.

It gives me, and my tourists, pause to see this striking Greek assimilation and it makes you think about what they might say about the plethora of English Torah books, if that’s a good thing as well. On the one hand it has certainly opened up Torah to many who would not have access. On the other hand maybe we should fast, and pray for the fact that we have lost Lashon Hakodesh as our mother tongue.


RABBI SCHWARTZ’S TERRIBLE LUGGAGE JOKES OF THE WEEK


I just told my luggage there will be no vacations this year. Now I’m dealing with emotional baggage.

I tried to sue the airport for losing my luggage. I lost my case.

Don’t you just hate that situation when you’re picking up your bags at the airport, and everyone’s luggage is better than yours. A worst case scenario.

Or alternatively… A German was packing his luggage for holiday when his wife interrupts him...

"I hope you're not going to bring sausages again", she said, "They exploded everywhere last time and caused a frightful scene!"

"It'll be fine", He said, "Stop worrying about the wurst case scenario".

 

A photon is going through airport security. The TSA agent asks if he has any luggage. The photon says, “No, I’m traveling light.”

Shaindel was flying home from Israel on a recent trip and looked rather haggard looking after getting off the plane walking into the customs area with eight children-- all under age 10. Collecting their many suitcases, the nine of them entered the cramped customs area. A young customs official watched the large entourage in disbelief, ''Ma'am,'' he said, ''do all these children and this luggage belong to you?''

''Yes, sir,'' Shaindel said with a weary sigh, ''they're all mine.''

The customs agent began his interrogation: ''Ma'am, do you have any weapons, contraband or drugs in your possession?''

''Sir,'' she calmly answered, ''if I'd had any of those items, I would have used them by now.''

 

My friend was arrested for stealing luggage from airport, his trial didn't last more than an hour

It was a brief case.

 

If my male child was being stubborn before a flight could I check him with my luggage? Or would I have to carry on my wayward son? (PS I love you if you got that one…)

 

At the airport today a man fainted and slumped over onto the luggage carousel. He slowly came around.

 

Airport police say that the number of people smuggling helium balloons in their luggage is under control. But cases continue to rise.

 

Yankel is a professional smuggler and every day he arrives at the border, on his bicycle with a sack on the luggage rack.

Customs officer: "Do you have something to declare?"

Yankel: "No."

Customs officer: "And what do you have in the sack?"

Yankel: "Sand."

During the check it turns out: actually sand. Every day for a whole week Yankel comes with the bike and the sack on the luggage rack. On the eighth day, the customs officer becomes suspicious.

Customs officer: "What do you have in the sack?"

Yankel: "Just sand."

Customs officer: "Hmm, let's see..."

This time, he sand is sifted. Result: just sand.

The man continues to visit the border every day. Two weeks later, the border guard has enough and sends the sand to the lab. Result: just sand. After another month of "sand transports", the customs officer can't stand it any longer and asks Yankel: "I'll give it to you in writing that I won't tell anybody, but you're smuggling something. Please tell me what!"

Yankel: "Bicycles..."

 

Berel, an older man is finally able to leave the Soviet Union in the late 1980s for the first time in his life. His wife and son have already left and settled in the States, and he's finally able to go and join them. On his way out through the Soviet border, the guard looks through his luggage and finds a bust of Lenin.

"What is this?" he asks.

"Don't ask me *what* this is, ask me *who* this! This is Vladimir Lenin, the great hero that fought for the rights of the people in our country, and I'm bringing him with me to remind myself to continue that battle in America!"

The guard lets him through, and he is able to go on the plane to America. Once he arrives, the American border guard goes through his luggage and finds the bust of Lenin.

"What is this?" he asks.

"Don't ask me *what* this is, ask me *who* this! This is Vladimir Lenin, the fiendish monster who destroyed my beautiful homeland! I am bringing him with me to remind myself the the mistakes of the past."

The guard lets him through, and he is able to go into the country, where he takes a taxi to the house his wife and son are staying. After reuniting with them, the son sees the bust of Lenin, and asks, "Papa, who is this?"

Berel smiles and says, "my son, don't ask me *who* this is, ask me *what* this! This, my son, is 18 pounds of gold!"

 

Why did the little knight put his lance in the luggage? For joust in case.

 

An Brit, a Frenchman, an Israeli, and a Palestinian are in a flight when one of the plane's engines fails.The crew throw all the luggage on the plane off to lighten the load, but they are still too heavy. The pilot goes on the intercom and says that 3 people need to jump off the plane to save everyone else. The Brit stands up and says, "God save the king!" before jumping to his death.

Next, the Frenchman gets up and says, "Viva la France!" before jumping to his death.

Next, the Israeli stands up, grabs the Palestinian by the shoulder, and shouts "Free Palestine from the River to the Sea!"

 *******************************

The answer to this week's question is A– Baruch Hashem, another easy one. I like questions that I speak about a lot and even better the ones that I remember. So I speak about the 67' war a lot and of course knew Nasser was Prime Minister and enemy of Israel, as should know that as well. The Rabin, Hussein Clinton signing I actually remember. It's embedded in my memory. So I got that one right and the new score and am back in the passing zone is Rabbi Schwartz having a 9.5 point and the MOT having 3.5 point on this latest Ministry of Tourism exam.

Thursday, November 20, 2025

A Great Finish- Parshat Toldot 5786 2025

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

November 21st 2025 -Volume 15 Issue 5 1st of Tevet 5786

 

Parshat Toldot

A Great Finish

 

It's a problem that Israelis have. It's maddening and frustrating for most Americans that move here. It's one of those adjustments that we have to go through that we have to bite our lips down and grit our teeth and repeat to ourselves "Eretz Yisrael is niknis bi'yisurin- only acquired through tribulations". And an unfinished corner of my kitchen wall cabinet or tiling on the floor, or cleaning up the garbage after painting my house, or the leaves from my garden, or bagging my groceries etc… should be the worst thing that I have to go through to merit to live in the Holy Land that all of my ancestors dreamed of living in. After all you get used to it. You don't even notice it anymore. And when you go back to the States you're kind of are surprised that there's actually people that have a full time job bagging your groceries when whadaya know? You're fully capable of doing it yourself.

 

Now although the unfinished job thing is annoying and frustrating when it comes to house renovations, things that you order, or shopping or "service oriented" providers- which in Israel is really an oxymoron. This flaw takes a much more serious and horrific note when it comes to fighting wars and conquering our country. It's something Hashem it seems was aware of when He first chose as a nation and promised us the land. Therefore he cautions us repeatedly that when we come into the land of Israel we have really one job to do when we get here. It's quite simple. Moshe even gave us a demonstration of it when he conquered 1/3 of our biblical homeland on the eastern side of the Jordan river. It's really three simple words. "Kill them all". That's all. Easy, right? In case you didn't get it he says it again. "lo sechaya kol neshma.- don't leave anyone alive". Not men, not women, not babies, not old people and certainly not terrorists and murderers. Genocide them. From the River to the Sea.

 

Now in Israel, I always tell my tourists we have to be a little more graphic and explicit for them to get it. For example,e in America if you don't want someone to go somewhere all you have to do is put up a red sign that says three simple words. "Do Not Enter". Americans see that and understand that it's a place they probably shouldn't be going into. Here in Israel a sign saying "ein kenisa" just means that there's probably something cool that they don't want me to see, so I better check it out. Therefore wherever you go around the West Bank the signs there are large, they're in big red bold letters and in three languages and they state.

 

THIS IS AREA A AND IS FORBIDDEN FOR ISRAELI CITIZENS TO ENTER. ENTRY TO THIS AREA IS AGAINST THE LAW (in case you didn't get that from the first sentence) AND MAY BE DANGEROUS TO YOUR LIVES. (for all of those of you that don't care about the law, but might care about your and your children's lives.)

 

I heard that they were even thinking of writing that if you go in there they might chop you up into little pieces and burn your babies in ovens as well, but they figured that might just be a bit over the top and may even give some of the residents inside there some ideas- as if they weren't thinking or dreaming about it already.

 

Well similarly Hashem repeatedly tells us that if we don't kill them all out when we come into the land then they will be thorns in our eyes, they will kill us, they will destroy us and we will not inherit the land. Do you think that worked? The answer is no. We didn't do it. Not in the times of Yehoshua, not in the later kings. We're still not doing it today. We always stopped short it seems by the area of the Philistines. Gaza. Yup. We got the rest of Israel, but seemingly when we got to the Gaza area we backed off. For most of the period of the judges and early kings of Israel that's all we were fighting all day long. Stinking Philistines. What's fascinating is that in the 1600's (right after the period of the ARI in Tzfat the center and largest most important Jewish population of Israel was in Gaza. It wasn't Yerushalayim or Chevron. There was a plague that hit there, but Gaza flourished.

 

Perhaps our soft stop for Gaza and lack of ability to ever conquer it goes all the way back to Avraham. It's in our DNA. It's the first place Avraham makes a peace treaty with. As well in this week's parsha Yitzchak as well hangs out and lives in Gaza, as his father did before, making it the place our Patriarchs lived and dwelled in the most, right after Chevron. Yitzchak makes the same peace treaties that his father did. He fights the same fights. He digs up all those old wells again and again. Because it seems the Jewish response back then, as it hasn't changed much today, is either to "show them" by coming back and rebuilding again, or running away and giving up the land Hashem promised us. But wiping them all doesn't seem like it even entered our mind as an option. As I said, we're bad at that. We don't want to finish the job. Perhaps we're scared to.

 

But the truth is that really wasn't what I was planning on writing about when I started this E-Mail. I generally never do. Words just pop out of my holy keyboard. And although we're half way through, I really wanted to touch on another Rashi and the next generation that is introduced in this week's parsha of Toldos; the generations of Yitzchak, as Rashi says, Yaakov and Esau. The two twins that we're soon to be told about that were struggling in the belly of Rivka. Fascinatingly enough though this verse continues instead rather than jumping into the story of the children of Yitzchak, but rather by reiterating that Avraham gave birth to Yitzchak. The commentaries tell us that this is because there were those mockers, probably from Harvard and Columbia that were spreading fake news back then that really Yitzchak was a Palestinian and was from Avimelech of Gaza. We kind of do that today a bit as well in the State of Israel by prohibiting Jews from entering the tomb of Yitzchak- besides for a few times a year. We gave it to the Ishmaelites because we don't really believe it belongs to us. Sad face emjoi.

 

The Klei Yakar though takes a different approach and reads that verse as Avraham is the reason why Yitzchak was able to even have children. It's in Avraham's merit that Yaakov and Esau are born. It's because Yitzchak prayed and Hashem answered the prayers of this tzadik the son of the tzadik rather than to Rivkah's prayer. Nice pshat and cute! Yet on a deeper and even more significant level, which is what I want to discuss, Esau is really our brother. He's a son of Avraham and Yitzchak. Chazal tell us that Esau in fact has the status of a Yisrael mumar- a Jew that perhaps loses his way. He's different than Yishmael, who is the son of Hagar, the maidservant. Esau is a child of Rivkah. He's 100% Avraham and Yitzchak DNA just like Yaakov is. Throughout the Torah Hashem tells us that Esau has an inheritance in Israel, in the Mt. of Seir. He inherits Yitzchak. Throughout the Torah we reach out to him and call him "brother" and are warned not to start up with him. He's one of us.

 

What's even more startling to most tourists that I share this with is that he's buried in the cave of Machpela. His head is lying there in the arms of Yitzchak. He's in the family plot. That, my friends, is hard to wrap your head around- excuse the pun. Ouch! We know that we don't bury Jews with gentiles, certainly not with wicked people. So, what is this all about? What is our relationship meant to be with Esau? What is it meant to be with his descendants, Edom, or the United States of America?

 

There's an incredible Rashi that jumped out at me this week. The Torah tells us that when Rivka goes to ask "Hashem" why her children were stomping around in her belly she was told this eternal prophecy that describes the eternal relationship- until Mashiach comes, that will be between us and our brother Esau.

 

Bereishis( 25:23) We will be two nations  and two separate people or regimes from your insides will become separate. And one shall become strong from the other regime and the elder shall serve the younger.

 

Rashi tells us that what it means when one becomes strong from the other it means

"They won't be equal in greatness. When this one rises the other shall fall, as it says… Tzur/Tyre (descendants of Esau) only became full from the destruction of Jerusalem.".

 

We're two peas in a pod. Us and Esau and only one of us can be on top. When one rises, the other one falls and vice versa. Yet, the Maharal points out something amazing in Rashi. He notes that Rashi says that when one rises the other falls. Which would seem to say one rises first and then the other one falls. Yet, the proof that Rashi brings is quite the opposite. It says Tzur rises only after Jerusalem falls, which would seem to say that the falling precedes the other one rising. He explains magnificently that they are both true. The only power Esau has to rise is only when we are falling and failing. Yet, Yaakov, Israel rises first. We step up to the base and walla, automatically Rome will burn. It will fall. America will no longer be great. We will. They will serve us. We will tell them who they should fight and when they should stop and not the opposite.

 

Yet there is a problem. For once the Torah tells us of the birth of the children once again Rashi tells us something amazing. Something that is speaking to us here and now today. And it just jumped right out at me, as the weekly parsha and Rashi are always meant to do.

 

Ibid (25:26) And afterwards his brother came out and his hand was grasping at the heel of Esau

Rashi- It is a sign that this one will not have a chance to complete his kingship before the other arises and takes it from him.

 

Does this sound familiar? Can we finish the war or not? Do we have to stop establishing our borders by Gaza and bringing the Shechina down or not? Who's almost there at completing their kingdom? And who is always going to struggle against us from the moment that we are born to try to prevent us from achieving it. We came into this world trying to get out there and bring the glory of Hashem to the universe and our first experience was to be kicked right back down in that womb and not be allowed to come and shine out. Yet fascinatingly something else happened as we were born, in that moment when we were being kicked back down. We reached our hand up and held on to that heel and said we're not letting you shove us down. You're not coming out without us. Your kingship will not be complete. It can't be complete. It's not meant to be. The Jew will always be there at your heel to tell you brother Esau, that we're coming for you. That you're meant to serve us. Because we are serving Hashem. We will finish the job for once. The day of reckoning will come.

 

V'alu moshi'im b'har tzion l'shpot es har Esau- and the saviors will come from the Mt. of Tzion to judge the mountain of Esau.

V'haysa la'Hashem Ha'Melucha- and then Hashem will have the Kingship

Ba'yom ha'hu- on that great day when we finally do that

Yi'hiyeh Hashem echad u'shmo Echad- Hashem will be One and His name will be One.

 

Those words Ba'yom ha'hu- on that day, actually appear in our parsha another time as well. Can you guess where? They appear in Gaza. Check it out in the next chapter

 

(ibid 27:32) and it was ba'yom ha'hu and the servants of Yitzchak told him about the well that they found and they said "we found water".

 

That "yom ha'hu" follows the "layla ha'hu"- the night before when Avimelech the king of Gaza comes to Yitzchak and tells him that we see Hashem is with you. Gaza becomes frum. He even says "Baruch Hashem". This happens when Yitzchak finally stands up to Avimelech and calls him on all of his lies and all his fake news. "Why are you coming to me. You hate me. You chased me out of here." You said it's not ours. You said from the River to the Sea. You stuffed up all my wells. You destroyed all the hydroponic fields we created and made tunnels instead. You turned our plowshares into swords. When Yitzchak rises up. When we stand up for ourselves, when we don't just cave in, then we can bring forth water. We can reveal the light. The yom ha'hu is coming closer, when we are ready to finish the job.

 

It is at this point that Yitzchak decides perhaps its finally as well time to bless Esau. It is time for Esau to take his role. Yaakov can rise. Esau will serve him. The world can become complete. It's Pesach time. It is time for redemption. And perhaps it could have even happened ,had Yaakov done what he was supposed to do. Rivkah tells Yaakov to go in and take those brachos from Yitzchak. Accoding to some commentaries, she never shared with Yitzchak that prophecy she received about the younger brother being the one to lead. To rise. To reveal from the other ones downfall. So she told him to go into Yitzchak and to show him that he is worthy of standing up and saying that he is ready to rise. To grab it away from Esau right as Esau's feet and heels left the room.  She doesn't say anything about tricking Yitzchak. She doesn't suggest dressing up. She merely tells him to go in and tell Yaakov that the blessings belong to him. That he is the first born of Hashem. That Esau is meant to be following him. That it is time for him to come out of the womb.

 

Yet, Yaakov then, just like Yaakov us his descendants today are scared. What if it doesn't work. What if Yitzchak curses me? What will the world say? Maybe it's not time yet. Maybe I still have to follow Esau's kingship. Maybe I can't just stand up and say there's one Hashem. The Esau worships idols. That Christianity is stupid. It's idolatry. It's a distortion. That he is not the worlds moral compass, rather that I am. What if I'm not frum enough. What if I can't inspire Esau enough? So he objects. And then Rivkah tells him to then play dress up. To pretend like he's Esau. To act really tough rather than inspiring. To wave his American made missiles and building busters instead of the flag and glory of Hashem. And the day and moment was lost. We're pushed ourselves back down into the womb grasping on to Esau's heel but no wearing his hairy arms. We didn't finish the job. We became Israelis. And our first Exile began.

 

But the truth is we weren't Israelis back then. We were Yaakov-ites. Because Yisrael/Israel is the name we got when we fought with Esau. We got that when we went up against him at the end of our galus. When we returned to Israel. When we battled with his angel and told him that he couldn't sing praise to Hashem until we gave him permission. We were Yisrael- We got the name that should be in the forefront of our identity. We're not heel Jews, we're fighting battling leading Jews that rule with Hashem. That rule over men. That battle and that the Torah tell us that win. Va'tuchal- that we finish. We close the deal. We birth the ultimate day.

 

The time has come. History is coming to it's close. As Bnai Yisrael we have to understand something that is so so essential about this parsha and this first prophecy about our birth and our brother. Our job is not to Make America Great Again. In fact, quite the opposite. Israel can only rise when America falls. Ouch! Jerusalem will only be built on the ruins of America. And America will only fall when Israel rises up and tells the world that we are Yisra-El. We are the first born. We are the Chosen nation. You need to see not only that Hashem is imanu- but that you were meant to serve us. It is that way that you will come to Hashem. It is that way that there will be a treaty of peace. It is the only way for the kingship of Hashem to reign. The hand of Yaakov, as Rashi told us needs to swoop up and grab that kingship they are trying to make great again end before it is complete. Then the Yom Ha'hu will finally come. Then the job will finally be finished.   

 

Have a glorious Shabbos and a miraculous month of Kislev

Rabbi Ephraim Schwartz 


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YIDDISH PROVERB OF THE WEEK

 

" Di greste narishkayt fun a nar iz az er meynt az er is klug.."- The greatest folly of the fool is that he thinks he is smart

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

8. The “Jindas Bridge” was part of a road called_____

Which of the following settlements had a Templer colony?

A) Atlit

B) Safed

C) Zichron Yaakov

D) Jaffa


RABBI SCHWARTZ'S VIDEO OF THE WEEK


https://www.youtube.com/watch?v=G1wzuNozYPg – Kislev Song Eli Marcus version of the Rebbe..


https://soundcloud.com/ephraim-schwartz/maoz-tzur    – Kislev is here Chanuka is coming up

Doughnuts are being sold and here's Rabbi Schwartz's Maoz Tzur composition- start learning it to get in the mood!


https://www.youtube.com/shorts/hBDYryWFpqM    – Amazing story and song by Reb Shlomo Katz Mechaye Meisim


https://www.youtube.com/watch?v=pu5-XP7FPBg  – The Bekitzche song that everyone is singing…



RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Missing Kings- 562 BC- We've mentioned one of the big quandaries of the Jewish calendar and its conflict with the conventional calendar in the past and what is known as the "missing 165 years" between our dating of the destruction of the Temple and its rebuilding whose timeline is given in the seder Olam Rabbah. It's complicated and a lot of ink has been spilled trying to make the two work. Part of that conflict as well is the difference between our kings of Bavel and the historical kings mentioned in Babylonian history that has much supporting evidence to it. This plays out here in our story with the accounting of the years of rule of Evil Merodach the son of Nevuchadnezzar.

 

According to the book of Daniel and Chazal we only have three kings. Nevuchadnezzar, his son Avel Merodach and Belshatzar, who we will get to next week. The entire exile is 70 years. Babylonian history though names 3 other kings in between. There are different approaches here as well how to resolve it. Rav Schwab's original approach is that part of this blending of kings and years is to hide the eventual secrets of the time of the redemption. Others suggest that perhaps these other kings which only served for shorter periods of time were still under the influence and reign of Evil Merodach.

 

One last issue as well is how long the reign of Merodach was? Chazal and the Navi seem to give him a long reign of 23 years, while secular sources seem to say he was murdered after two and Belshatzar reigned for 17 years rather then what we attribute it to as being only 3 years.

 

All in all the take I have from all of this is, that things get confusing in galus. King come and go. Who is really ruling and who isn't is not always clear. When it starts and when it will end as well is all Babylonian to me. We need to get back to Eretz Yisrael. It's time for the galus to be over.  

 

RABBI SCHWARTZ’S TERRIBLE AMERICAN JOKES OF THE WEEK


If someone who speaks two languages is bilingual, and someone who speaks many languages is multilingual, then what do you call someone who speaks one language? An American.

 

How many Americans does it take to fill the Grand Canyon? 4.

 

Why are Americans so uneducated? Because they shoot all the ones who go to school

 

Knock knock?

Who’s there?

9/11.

9/11 who?

You said you would never forget…

 

What’s the difference between a computer and an American? An American doesn’t have trouble-shooting.

 

What do you call a worker in America that will work hard for reasonable pay and never whine? An immigrant.


What’s the difference between Americans and the engines of the El Al plane on which they travel here on? After they land, the engines of the jets quit whining.


Transcript of a radio conversation of a US naval ship with Canadian authorities off the coast of Newfoundland in October 1995, as released by the Chief of Naval Operations:

 Canadians: Please divert your course 15 degrees the South to avoid a collision.

 Americans: Recommend you divert your course 15 degrees the North to avoid a collision.

 Canadians: Negative. You will have to divert your course 15 degrees to the South to avoid a collision.

 Americans: This is the Captain of a US Navy ship. I say again, divert YOUR course.

 Canadians: No. I say again, you divert YOUR course.

 Americans: THIS IS THE AIRCRAFT CARRIER USS LINCOLN, THE SECOND LARGEST SHIP IN THE UNITED STATES’ ATLANTIC FLEET. WE ARE ACCOMPANIED BY THREE DESTROYERS, THREE CRUISERS AND NUMEROUS SUPPORT VESSELS. I DEMAND THAT YOU CHANGE YOUR COURSE 15 DEGREES NORTH, I SAY AGAIN, THAT’S ONE FIVE DEGREES NORTH, OR COUNTER-MEASURES WILL BE UNDERTAKEN TO ENSURE THE SAFETY OF THIS SHIP.

 Canadians: This is a lighthouse. Your call.

 

An American couple is driving through Canada and stops at a gas station to fuel up. As the man goes into the station to pay, his wife calls out to him, “Ask them where we are!”

So the husband walks in, pays, and asks, “By the way, where are we?”

The attendant answers, “Saskatoon, Saskatchewan.”

The man goes back to his car and the wife asks, “Where are we?”

“He doesn’t speak English” replies the husband.

 

An American was telling one of his favorite jokes to a group of friends. “Hell is a place where the cooks are British, the waiters are French, the policemen are Germans, and the trains are run by Italians.”

The lone European in the group pondered all this for a second and responded, “I can’t say about the police and the trains, but you’re probably right about going out to eat. A restaurant in Hell would be one where the cooks are British and the waiters are French – and the customers are all Americans.”


Why did the American bring a ladder to the bar? Because they heard the drinks were on the house!


Why did the American bring a suitcase to the restaurant? They heard it was an “all-you-can-eat” buffet!


I’m American, and I’m sick of people saying America is “the stupidest country in the world.” Personally, I think Europe is the stupidest country in the world.


What’s the difference between an American and an Israeli? To an Israeli 100 miles is a long way. To an American, 100 years is a long time


A young Mexican man was curious about America so he snuck across the border. He wanted to go see a baseball game so when he went home, he could tell his family all about it. When he got there, the game was sold out, so he decided to climb to the top of a flag pole to get a better look. When he returned home, his family was anxious to hear about his experience:

“What happened?” asked his family.

“Well, America is the nicest place in the world!!” he said. “Before the game started, all the people in the stands and all the players stood up, looked at me, and said, “Jose, can you see?”

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The answer to this week's question is D – Ok. Now I'm on a losing streak. Got both wrong this week again. I told you Islam and Mamaluks are not my strong point. I guessed the bridge was connected to road to Jordan and Hejazi railroad because I thought I remembered a Baibers period bridge there. But I was wrong. This brige is by Lod and was connected to the Mail road. The seond one also I got wrong. I thought it was the Crusader fortress Apoliana near Atlit. The correct answer was Atlit. Well I'm still passing grade, but better get some right soon and back to my winning streak. So the new score is Rabbi Schwartz having a 5 point and the MOT having 3 point on this latest Ministry of Tourism exam.