Karmiel

Karmiel
Our view of the Galile
Showing posts with label Jewish outreach. Show all posts
Showing posts with label Jewish outreach. Show all posts

Wednesday, January 21, 2015

The Facebuker Rebbe- Bo 2015/5775

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

January 22nd 2015 -Volume 5, Issue 14 -2nd of Shvat 5775
Parshat Bo
The Facebuker Rebbe
It was at an AJOP (Association of Jewish Outreach Professionals) convention that I met him a many years ago. The convention was a great place for all of us outreach guys from around the world to get together and commiserate each year of what life out in the boondocks was like. We'd kvetch about fundraising, exchange "war" stories about what life on the "front lines" of the battlefield for Jewish souls was like, and of course share different ideas programs and strategies that we had utilized in order to reconnect Jewish souls to their heritage. My highlight each year was our "Rosh Kollels at Risk" late night sessions, when we would break out the scotch and cigars, chuck off our black hats for a few hours and have a good old fashioned bull session, just like back in the dorms in our old yeshiva days before we became heads of institutions of higher learning. We were going to change the world one Jew at a time. It was our life's work. We were entitled to one night once a year of letting our Payot down.

I'll never forget Dovid though. He was the guy with a constant smile. He wasn't really a Kiruv professional. Just a regular baalabos (Yiddish for working guy- although I always tell people that in Hebrew it translates as the husband of the boss:)), who worked for a payment processing company, that for some reason couldn't stay away from this convention. Every year he had different ideas, different strategies, all types of money making schemes for our organizations so that we could make more money, reach more Jews, connect more souls. He had business cards, TV shows, radio programs, websites, he was unstoppable a "Kiruv hurricane of ideas and enthusiasm. I don't think there was anyone there that didn't get a hug from Reb Dovid. His love for every Jew was palpable. His commitment to sharing the beauty of our heritage with every one of Hashems children was contagious. It wasn't only with non-observant or un-affilaited Jews either. He was connected with so many community organizations, for the sick for the needy, for helping people find their bashert. Even non-Jews were on Dovid's  "hit list". He would hand out cards to people that would make them smile, start random conversations with people he bumped into on line, on the train at work and share with them the enthusiasm he had about living in a God-filled world and some inspiring Jewish Torah thought. He even numerous times helped raise money in times of crisis or tragedies, hurricanes, terrorist attacks for the victims and perhaps even more significantly requested prayers for them. He was a true child of Avraham and he was out to shine Hashems light to the world.

I remember when he excitedly told me about his newest project. He decided to become a "Rebbe" of the largest Jewish population in the world. In fact he told me he was becoming the "Rebbe" of the country with the largest amount of inhabitants on the planet. It seems that this country had been Rebbe-less for a long time and he intended to become it's Rebbe. The name of country- some of you may have heard of it- Facebook. And Dovid Winiarz became the "Facebuker Rebbe".  I don't know how many followers the Chasidim of Ger, Satmar or Lubavitch have. But the Facebuker had over 13,000. And that does not include the 10's of thousands that read his posts, his jokes, his stories that were shared by his followers all across the globe. As I read some of the recent posts and the condolences that were sent to the family after his untimely passing in a car accident this past week on the way to the convention, it was mind blowing to read the stories people shared.

"He just sent me my first pair of tzitit and a mezuzah" commented Mark, "He introduced me to my husband" Stephanie said. "My first Shabbat was only because of our conversations and I haven't missed one since"- remarked David." I was out of job and he helped me find one and he didn’t' even know who I was, I was just a Jew in need coming to the only Rebbe that I felt comfortable communicating with" Allan kvelled. "I just sent him a Shabbat Shalom and he sent me back a "ditto" Sarah tearfully posted "I can't believe, I'll never hear him say it again". I can't believe it either…

There are some that were hesitant about becoming a Rebbe on facebook, social media can be dangerous. The internet is perhaps appropriately called a web, a place and trap which you can fly into and get stuck and die in. But for Dovid it was a no-brainer, As he told me he explained to his Rabbi in order to get his blessing, "There are Jews, that are out there, that are hungry, that won't come to classes and prgrams, but just need a Rabbi, a friend a hug, how can I not be there for them". The Facbuker Rebbe died this week. The world has lost a tremendous light. Hashem took him on the Torah portion that discusses our redemption from Egypt and our last minutes in Exile. I believe in this weeks portion we can find as well the message and legacy that the Rebbe has left us.

This weeks Torah Portion of Bo shares with us the end of the story of the plagues of Egypt. We have reached the final countdown. Hashem tells Moshe to tell the Jewish people to put blood on their doorposts in order that when Hashem comes to smite the first-borns of Egypt, he will see the blood
"And the blood will be for you for a sign upon the houses where you will be, and I will see the blood and spare you, and there will be no destructive plague in you when I smite the land of Egypt."
Rashi notes that the seemingly repetitive phrase of sparing you and no plague in you, will come to include even the Jew that is in the house of the Egyptian at the time of the plague. It's a simple Rashi that one could read through quickly and move onward; however the Lubavitcher Rebbe sees in it the deepest of ideas. Think about it for a second. The Jews were told by Moshe do not leave your houses on this night. The plague will hit, the first borns will die and the blood on your doorposts will serve as your sign before Hashem. You're on his team. And yet there still seems to be some Jews that will decide to go and sit with their Mitzri/Egyptian "brothers" in their Egyptian homes. Perhaps in solidarity. Perhaps because of their assimilated state. Perhaps because they refused to identify themselves religiously in any visible way. There are and were always Jews like that. Yet Hashem tells Moshe. That those Jews as well in the house of the Egyptians will also not be subject to the plague. They are also still my children. They are also My First-Borns, whether they know it or appreciate it or not.

The plague of the First-Borns is different than all the other plagues. It is this plague that Hashem first tells Moshe to tell Pharaoh about.
"Speak to Pharaoh and tell him, My First Born is Israel, and I tell you- send out my children and they shall serve me and if you refuse to send them out I will kill your First Born son."

Whereas the other plagues were meant to teach Pharaoh and the world about Hashem and His power and constant managing of the world. This plague was his punishment for not listening. The plague takes place precisely at midnight, Hashem says. Midnight is the time when the Darkness and the night gets as dark as it can and when it starts to begin to get lighter. Our Kabbalists tell us that midnight is the point when Din and Rachamim, judgement and mercy meet. The Jewish people very likely were just as assimilated and certainly our sages tell us were idol worshippers as the Egyptians were. Yet the difference Hashem tells Moshe from the beginning is that we are his children. We are His First Borns. No matter how much a child sins, disappoints and is disconnected. He is always his father's child. The father will always have mercy.
It's interesting that our Pesach Seder there is a custom that the children steal the Afikoman. It is returned however before midnight to  the father who than rewards his cute little crook and continues the singing and the praise until the end of the seder with.his son by his side. At midnight even the little "gonif"  who just stole from his father an hour ago, finds the mercy and grace. That is the love of a father to a child. That is the love of Hashem to His children.
The Talmud tells us that we are meant to emulate the ways of Hashem. If Hashem can go down to the house of the Egyptian to rescue and pull out one of his children in order to tell him how loved he is, then we must as well. Facebook may not be Egypt, but it is a place where so many are looking for "friends". We need to not only "friend" people but "brother" them, "sister" them connect each Jew no matter where they are to us to our Father. Last Shabbos, the day before Reb Dovid Winiarz, was taken from us he was in shul most certainly as all Jews were when we recited the blessing for the new month of Shvat. The blessing we said concludes

"He who had done miracles for our Forefathers and has redeemed them from slavery to freedom, He will redeem us soon and will gather in all who have been pushed to the four corners of the earths. Chaverim Kol Yisrael-All Jews will then be "friends" and we shall say Amen."
Hashem has taken back the Facebuker friend who is certainly praying before our father for that day to come soon.
Have a friendly Shabbos,
Rabbi Ephraim Schwartz


PLEASE HELP THE FAMILY OF MY FRIEND THE FACEBUKKER REBBE
REB DOVID WINIARZ ZT"L
Dovid Winiarz was a special individual who lived to make the world a brighter place. Never content to just enjoy his own little corner of the world, Dovid was a people person who wasn't happy unless he was doing something for others. Constantly widening his circle of friends with his trademark humor, his genuine smile and his perpetual good mood, Dovid literally lived his life for others.
Dovid died in a tragic car accident on his way to a kiruv (Jewish outreach) convention in Baltimore, leaving behind a wife and ten beautiful children, seven of whom are still single. Dovid spent his life helping others and now it is our turn to perpetuate his legacy by helping his family face the future.
Every penny contributed to this campaign will go directly to the Winiarz family.


(This site charges no fees.) Please give what you can in honor of a man who made the world a better place, each and every day he was in it.

Tizku L'Mitzvos!




The audio recording of the Levaya (funeral) is available here:https://app.box.com/winiarz
**For recurring donations, please use this page:https://www.fidelipay.com/winiarzfamily**

All online donations are going through Bikur Cholim of Staten Island, and are tax deductable.

Checks can be made out to Bikur Cholim of Staten Island and sent to:
Bikur Cholim of Staten Island
23 Niles Place
Staten Island, NY 10314

Please write "Winiarz Family" in the check memo.



**********************
RABBI SCHWARTZ'S   YOUTUBE CLIP OF THE WEEK

The Rebbe for Shabbat.com
Dovid's birthday video speech two weeks ago..

*****************

RABBI SCHWARTZ'S FAVORITE QUOTES  OF THE WEEK

" Count your joys instead of your woes.
Count your friends instead of your foes.
Count your courage instead of your fears,
Count your laughs instead of your tears.
Count your full years instead of your lean.
Count your kind deeds instead of your mean.
Count your health instead of your wealth,
Count on G-d instead of yourself – The Facebuker Rebbe

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 Q.  The term Jizyah denotes:
A.    The commandment of charity
B.     The northern Arabian Peninsula
C.     The protected religions
D.    The per-capita tax levied on non-Muslims

RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK
The Midrash shares with us the symbolism of the lintels and the doorpost of where the Jewish people were meant to put the blood as representing our forefathers. The lintel represent Avrahams the two doorposts represent Yitzchak and the Yaakov in the merit of our forefathers the children are redeemed although our merits may be insufficient. Additionally the foods consumed Seder night the Midrash tells us are reminiscent of our patriarchs and Matriarchs. The lamb roasting over the fire remind Hashem of Avraham who was thrown into a fiery furnace and saved. The matzos allude to Sarah who baked Matzos for her guests, the three angels, The maror represents Yaakov who was persecuted by his brother Esau and whose life consisted of a succession of tribulations.
It is interesting that we are a nation that is called in tanach by the moniker of Bnai Yisrael, All other nations are called by the country they live in Moabites, Amonites, Egyptians, Americans and Russians. The Jewish people are called the Bnai Yisrael, the children of Israel. Our national identification and title is as children of our Forefathers. Children of our Father,

RABBI SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK
Explore unique Geological sites   – Eretz Yisrael is truly the place that has everything in it. The Midrash tells us that this was the starting point of the world, so it would make sense that we have every type of geological formation here. Being at the center of the Syrian African Rift has afforded Israel the prestige of having the lowest place on the planet earth.  And one can experience that at the Dead Sea, We have hot springs in Tivera, and Hammat Gader, We have volcanoes, and we have beautiful Craters known as Makteshim down in the Negev -our mini Grand Canyons, but nicer with all types of colored sands and unique formations and rocks as well.

****************** 
RABBI SCHWARTZ'S FACEBUKKER REBBE  FUNNY QUOTES AND JOKES OF THE WEEK

"Whiskey probably won't help your problems, but it's worth a shot."

"What kind of job is a rabbi for a good jewish kid anyway"

 


CHECK OUT THE NAME OF THE HASHGACHA IN HEBREW ON THE CHIPS J
*************************************************************

Answer is D:  Although today the world suffers most from the terrorism of muslim radicalism, for millennia the Jews suffered much more from our Christian neigbors who killed us massacred us and pillaged us. Under Islam though non-musilims were permitted to live in relative peace. They did have to pay the Jizya though, which was an extra tax on non-muslims. This would show the subordination to Islam and Jews and Christians had to pay it. Until the late 1800's this was common in the muslim world and it remained that way in Persia until the 1900's. Today ISIS is the only ones that would like to see that be reinstated, which if Jews could or non Christians would be able to keep their heads on their shoulders might not have a problem paying. The rationale for the Jizya as described by the 12th century muslim philosopher is
"The intention of taking the jizya is not to approve the disbelief of non-Muslims in Islam, but rather to spare their lives and to give them some time; in hope that during it; they might stop to reflect on the virtues of Islam and its compelling arguments, and consequently converting from disbelief to belief. That's why it's important to pay the jizya with humiliation and servility, because naturally, any sensible person cannot stand humiliation and servility. So if the disbeliever is given some time watching the pride of Islam and hearing evidences of its authenticity, and see the humiliation of the disbelief, then apparently this might carry him to convert to Islam, and that's the main rationale behind the enactment of the jizya".
It would be nice if this was the way they went about things today.

Thursday, October 30, 2014

Super Mom- Lech Lecha 5775/2014

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

October 31st  2014 -Volume 5, Issue 2 -7th  of Cheshvan 5775
Super Mom
She is probably one of the most awesome women in the Jewish world today. Rebbetzin Lori Palatnik, has become a household name and revered figure and role model for many women in the Jewish world today as a women who not only lives an inspiring Jewish life but is determined to take that personal inspiration and share it with the Jewish world. For a woman in her mere early 50's who was not raised as an observant Jew, Lori has created quite a remarkable track record. Together with her husband Rabbi Yaakov, they founded Jewish outreach centers and synagogues in Toronto, Denver and Washington DC, she has authored books, has video blogs on Aish.com that has tens of thousands of viewers and has thousands of students worldwide that have re-connected to the faith and heritage of their ancestors.
Her most recent project that is truly transforming the Jewish world and that I was privileged as a tour guide to participate in this past week is called the Jewish Women's Renaissance Project (JWRP). The program was developed with the appreciation that it is women and particularly Jewish mothers that possess the power to build and transform the Jewish home. Over the past 6 years thousands of women have come to Israel on this very heavily subsidized "birthright" for women. The conditions to be eligible for the program is merely that one be non-shabbat observant, emotionally and physically healthy and 90% of the women have children under the age of 18 at home. The trip contains classes and sessions about spirituality, relationships, Torah ideas and insights into meaningful mitzvot and some of their concepts such as Shabbat, prayer, and Mikva. They also incorporate along the trip truly moving experiences meeting with soldiers, projects of chesed and meetings with inspirational individuals from all walks of Jewish life. Best of all of course is the great and fantastic tour guides J that truly feel privileged to show them and connect them to their land and heritage as we traverse Israel from top to bottom together.
Lori says "When people ask me 'how can I leave my children for 9 days?' I tell them you're not leaving your children-you're going for your children…for their future for everything that they will learn and be inspired from you for the rest of their lives."
In the Jewish educational outreach world that I was fortunate enough to be part of in my journeys across the States, in New York, Iowa, Virginia and Seattle, Lori is considered the "queen of Kiruv/outreach. Her love and passion for every Jew and her determination to provide everyone of our brothers and sisters who may have never experienced the true beauty of our rich heritage with the opportunity to do so inspired us to do more…to connect more…to live more inspired ourselves. But the truth although Lori may be the queen the Father and Mother of Jewish life and inspiration make their introduction to us right from the start in this week's Torah portion in the figures of our first Patriarch and Matriarch Avraham and Sarah.
The Torah does not tell us much of Avraham and Sarah's early lives. We are introduced to the them in their 70's this week with Hashem's commandment to them to pick up and leave their birthplace and dwelling place and parents home and go to the "land I shall show you"; The first Rennasaince project ever. What were they doing until then? The Torah doesn't tell us but it does drop a very subtle hint when it tells us that they went and they took with them their orphaned nephew Lot and all of their possession "and the souls that they made in Haran". Hmmmm…how do you make souls? Rashi, our greatest commentator who in general explains what he refers to as the simplest understanding of the text, quotes the Midrash that Avraham and Sarah had spent the past years where they dwelt bringing the people of the world under the 'wings of the Divine'. They were involved in the outreach business it seems. According to Maimonides there were 10's of thousands that left the pagan world and idolatry and joined the troops of Avraham and Sarah. What is even more  fascinating is that Avraham and Sarah did all of this without any word or acknowledgement from Hashem. No prophecy, No word of God speaking to them. Without even any teachers. They discerned Hashem and brought the concept of monotheism and a caring loving God that interacts and watches over all of his Creation merely by the fact that it's obvious. The world doesn't make sense otherwise. So much beauty, wonder, good, incredible intricacies of every nuance of our existence existing and continuing to function couldn't be here and function without such a Creator. And from there it all started.
Yet the words of the Torah our deep and there is even something more significanct in the words the Torah chose in describing what Avraham and Sarah did with the their students. It doesn't say the souls they converted or the souls they inspired or even the souls that they taught, when referring to these students. The word the Torah uses is the souls that they made. One of my teachers once explained this strange term with a concept that Nachmanides elaborates when he discusses our forefathers is that what our Patriarchs and Matriarchs truly did was to create Jewish DNA. To light up those natural genes that we have that connect to God and embed them within our Jewish souls. All of the actions and stories, Nachamanides suggests, that the torah tells us about our forefathers and their experiences are really stories about us. Avraham goes down to Egypt, he is rescued and comes out, their acts of kindness, the battles, their struggles and challenges even the test and request which was not carried of having to sacrifice of our children rather than abandoning our faith. All of it was just making our souls, making our DNA.
Now although we all have that special soul, and we recognize that in each of our daily prayers when we connect to Hashem by beginning our conversations with Him as the children of our Patriarchs and Matriarchs, it doesn't end there. Each and every one of us are meant to ignite and "turn on the spiritual DNA for our own children and the souls throughout the world that we are meant to "make". We have parents and ancestors that have done that for us. Somewhere somehow if you are reading this E-Mail you are connected to Jewishly (at least the Jews areJ) and that is because you must have had someone who prayed and ignited those sparks in your DNA and kept those initial sparks of Avraham and Sarah dormant enough for you to realize them and then share them and pass them down yourself.
Until a few years ago if you would have asked Lori who ignited her sparks, she would have said it was her Rabbi, Rabbi Noach Weinberg O"BM who should met when she came to Aish Hatorah on a trip many years ago. However a few years back Lori, through what can only be described as Divine providence, connected with a relative that she never knew she had done some family research of their mutual great-grandmother. It seems that her great-grandparents lived in a small Polish Shtetl of Ivansk that was quite impoverished. There were no schools, places of study, or even Rabbis or teachers in the town and so the town got together and chipped in to hire a Melamed/ a children's Judaics teacher in order that the children would be able to get their basic Jewish education. After many months though it seems the money ran dry and the it reached a point where the Melamed announced to the town that unless they came up with money he would have no choice but to leave and find other employment somewhere else. Lori's great-grandmother was heartbroken and she together with the townspeople pleaded with him to stay for the sake of their children. However having no funds and no choice the melamed packed his belongings and boarded the wagon to leave.
The townsfolk came to say their final tearful good-byes to the man who had served so faithfully and given them and their children so much for so long on his meager stipend when suddenly a commotion was heard. A woman had lain down on the street in front of the wagon and refused to get up. With tears and screams Lori's great-grandmother exclaimed "If my children cannot study Hashem's holy Torah, I have no reason to live. Let me be trampled to death. Without the knowledge that my children will have our heritage, our special gift from Hashem, I cannot bear to go on.. The people were shocked and tried to prevail upon her to get up, but she refused to move. As a crowd gathered they were so inspired and taken aback that they all agreed that somehow someway they would figure out a way to come up with the funds. The melamed himself as well so moved by this woman's self-sacrifice also stepped down and announced that he would stay. The relative of Lori's told her that when he heard this story it was the start of his return to the faith of his ancestors for as his Rabbi told him "it is in the merit of that righteous woman and her sacrifice that you unlike so many of the rest of your assimilated brothers and sisters was given the opportunity to once again find your way home".
Later that evening when Lori who was so moved by this story of her great-grandmother called her father to find out if this story was in fact true, he confirmed telling her that he heard it as well when he was a child but never bothered to tell her because he didn't feel it was too important. When Lori asked if he knew any other stories that he might share, her father said that he didn't. But then rather nonchalantly he mentioned "You know, come to think of it, Lori, you were named after…her name was Leibe Rachel". The spark that almost flickered and went out had been so strongly embedded by Leibe Rachel it just took some time until it was reignited once again. We are not leaving our children….We are going and doing for our children for their future for everything that they will learn and be inspired from us for the rest of their lives…"
Have a remarkable Shabbos,
Rabbi Ephraim Schwartz

This week's E-Mail has been dedicated by my dear friends Carl and Helen Grossman of Seattle Washington upon the occasion of their 19th anniversary this past week. We miss you guys here in Israel and look forward to you visiting us. May Hashem continue to bless the two of you with many many more happy years together filled with health, joy, happiness, inspiration and nachas from your children!
Mazel Tov
 **********************************
RABBI SCHWARTZ'S  FAVORITE QUOTE OF THE WEEK

“There are two things that are infinite, the universe and man's stupidity..... And I am not sure about the universe.” – Albert Einstein

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 Q.  During the 12th century the Crusaders built a system of fortifications for the purpose of laying siege to:
A.    Gaza
B.     Jerusalem
C.     Ashkelon
D.    Akko
 New feature!-last year we did Gematria which is the Remez portion of Torah this year we start Drash enjoy!
RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK  
 After Avraham wins the battle of the 4 kings and rescues his nephew Lot he was concerned that he had used up his merits and Hashem responded that he had nothing to fear for because of his great faith all of his reward would be intact and he would even be granted a child. When Avraham objected that it had been forseen by astrologers in the stars that he was not destined to have children. Hashem told him to forget about the stars and the forces of the Zodiac that control the world for Avraham and his descendants are above all of that and are only controlled by direct Divine decree.
The Midrash then shares a story of how Rabbi Yochanan Ben Zakkai and Rabbi Yannai were listening to two astrologers who pointed at a group of workers and foretold that two particular ones destiny as told in the stars was to be bitten by a poisonous snake and die that very die. When they came back alive, like every good Rabbi would do, the two sages went back to the astrologers and said "Didn't you predict their demise was foretold in the stars" The astrologers then asked the men if they did something special that particular day. When they responded that the recited the Shema and morning prayers as they did daily before going to work. The astrologers responded
"Ahh you are Jews, the predictions of astrologers do not apply to you people"
Shabbat 156A

RABBI SCHWARTZ'S COOL THINGS TO DO  IN ISRAEL OF THE WEEK
(New year figure we'll offer a new feature-Let me know what you think)

Hiking – Sure there are lots of places around the world to hike but Israel is the only country where you get a mitzvah for hiking. As many of our sages suggest that anyone who walks four cubits in the land of Israel is fulfilling the commandment of settling the land. Why? Because when we walk around we are showing that it is ours, Hashem gave it to us. We are not leaving it abandoned and we are appreciating this beautiful gift. In addition Its pretty cool when you hike in this country that you are literally walking in the footsteps of our ancestors who lived here and explored the land just as we are doing today for thousands of years. That's pretty awesome as well! There are really fantastic hikes in Israel that are there for everyone; water hikes, desert hikes, mountains valleys hidden springs, challenging extreme ones and easy stuff for the whole family. Two very popular extreme Israeli hikes are the sea to sea hike width-wise across the country from the Mediterranean to the Kineret/sea of Galile, although I have seen quite a few American Yeshiva guys doing this over the summer break and vacation this is a pretty fun 2-3 day hike. The other more typical Israel one is a few weeks or more and that is the top to bottom Shvil Yisrael/Israel trail that starts up at Tel Dan in the North and ends by Eilat which is not a straight shot but stops along the way across many historical sites. The trails in Israel are usually fairly well taken care of and marked with colored paint markings on rocks along the way and are all of lots of fun. Just remember take water and drink and make sure people know where you are when your exploring Hashems favorite country…your country.  

RABBI SCHWARTZ'S  COOL YOUTUBE CLIP OF THE WEEK
Check out the Lori Palatnik's JWRP tour!

And guys don't feel bad theres a new JWRP program for men as well it's called Momentum here's the preview

and lots of personal moving testimonials..
RABBI SCHWARTZ'S JOKE  OF THE WEEK
Two brothers are terrible trouble makers. They are always breaking things, stealing things, lying, and making all kinds of general trouble. The parents have tried everything to get the boys to change, to no avail. Finally, out of options, they ask the Rabbi if he can help. He says he will talk to the boys, but only one at a time. The parents drop off the youngest and go home, promising to return to get him soon. The boy sits in a chair across from the pastor's desk and they just look at each other.
Finally, the Rabbi says, "Where is God?"
The boy just sits there and doesn't answer.
The Rabbi begins to look stern and loudly says, "Where is God?"
The Rabbi is starting to get angry at the boy's refusal to converse and practically shouts "Where is God?"
To the Rabbi's surprise, the little boy jumps up out of his chair and runs out of the office.
The boy leaves the synagogue and runs all the way home, up the stairs and into his brother's room. He shuts the door and pants, "We're in BIG TROUBLE. God's missing and they think we did it"
*************************************************************

Answer is C:  Hate to say this but this one stumped me. Frankly I hate the Crusaders. Really lousy jew murdering people. So I kind of zoned out by the nitty gritty details of their battles and sieges and the to be fully honest here shhhh…I hav never toured Ashkelon which is the correct answer here. But there is a bit of process of deduction that would have been possible here. Jerusalem is not correct because the Crusaders conquered it in 1099-not the 12th century. Akko was the Crusader capital during the later Crusades and the Crusaders built the city and its immense fortifications but not to make siege rather to protect themselves from attacks. Gaza was conquered by the Crusaders and built up-(not that I've toured there either) but Ashkelon was held by the arabs for quite a while and they would launch attacks on the Crusaders from there so the Crusaders built fortifications to keep their on them and eventually seized and conquered them. I'm wondering though if this question is a mistaken Hebrew and English translation because the Hebrew question was that the Crusaders built fortifications in order לכתר or in English L'Kater which of the following cities and as far as I know L'kater would mean to crown the city not siege it but who knows? Any Hebrew speaking tour guides know if this question was right or wrong on the exam?

Thursday, August 15, 2013

Lost and Found- Ki Teitzei 2013/5773

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
August 16th 2013 -Volume 3, Issue 42–9th of Elul 5773

Parshat Ki Teitzei
Lost and Found

It was a nice thing this Jewish outreach gig that I worked at my years in America. I was able to continue my Jewish learning studies, give some classes, but mostly it was about meeting people, having coffee and sharing our Shabbos table with the so many of our brothers and sisters that were sadly deprived of genuine Jewish experiences growing up. In many case many of our students and members had never really "done" anything Jewish until later in their lives. For some reason the generation after the holocaust left many of the new immigrants with a fear of appearing too Jewish. Many of the old generation, the "greeners",due to the perilous and traumatic times that they lived under, themselves were deprived of a meaningful Jewish education. An education or an upbringing that gave them an understanding or appreciation of what it meant to be a Jew…what a Shabbos was…why their heritage was so special and worth continuing. In the darkness of post-war Europe it was hard to see the light. It was my job and privilege to restore that appreciation of our treasured heritage to the many who had never experienced it. It was a job no like other. And I loved it.

I used to tell my students that sadly, I was raised religious and observant. It was all natural to me. I couldn't eat a pork sandwich or flip on a light switch on Shabbos if I wanted to. My body just wouldn't do those things. (Lashon Ha'Rah and some good gossip though for some reason wasn't the same thing…even us FFB's have to have some challengesJ). Yes, I was raised observant, but yet my soul still wanted to feel Jewish… I wanted the inspiration, the excitement, the newness and vibrancy of Judaism. Don't get me wrong. I loved being religious, I just knew that it could be fun, exciting and inspiring as well, and for that reason I went into the Jewish Outreach business. There's no way to be excited about Judaism like selling it…sharing it… and living it with a community that is hungry for all the delicious "chulent" that Judaism has to offer. And to be able to get a salary, provided by generous donors that also wanted to see our siblings afforded the opportunity to taste the joy of their heritage, was like icing on the cake, or wickles on my chulent. (You can tell that it's getting close to Shabbos and the aroma wafting out from my crockpot is starting to get to meJ).

It's been about three years since I left the world of Jewish outreach. I miss those days. I miss the 20-30 people at our Shabbos table, my Sunday morning "breakfast club" Krispy Kreme and Torah classes, my college campus lunch and learns and all our holiday and social gatherings. I love Israel and I love my shul and I certainly get all excited when we have one of our Chiloni/secular neighbors pop in and ask to be Bar-Mitzvahed or for a Shabbat Chatan, but it's not the same. So now I'm trying to get "high" being MeKarev/bringing close my other religious born colleagues as I share with them some of my excitement from the past. Yet every so often I close my eyes and picture myself with a bunch of newbies once again; davening in English, breaking their teeth on some of the chhhhet sounding words, swaying awkwardly, but talking to Hashem in the most real of ways. I miss them. I long for the "me" that I found with them.

This weeks Torah portion, Parshat Ki Teitzei, shares with us an even deeper insight into a subtle mitzvah that adds an additional dimension to the "Kiruv/Outreach lifestyle" that seems to be not just for Rabbis. The Torah commands us in what at first nod seems to be a basic ethical concept.

You shall not see the ox of your brother or his sheep cast off and hide yourself from them; you shall surely return them to your brother.

A simple enough mitzvah it seems. After all it is your brother's sheep and we all know the golden rule. Love your fellow like yourself. So go give it back to him. Yet the language is still kind of strange. The 'cast off" sheep. Don't hide yourself. It could've been said a lot easier.

The Torah than continues and raises the bar a notch

If your brother is not near you and you do not know him, then you shall bring it inside your house, and it shall remain with you until your brother's inquiring about it, then you shall return it to him.

So now we are getting a little more serious. We're not just picking up a sheep or an ox and bringing it to the barn down the block. We've gottta take it into our home. Huh? My barn? Maybe. but it's kind of strange that it mentions bringing it into our house. And now it's someone that I don't even know! He may even live in Iowa, Virginia, or Seattle. And it stays in my house until he inquires about it! Who says he's coming? Oh… the Torah says he will.  How does it know that he's coming looking for it?

Finally, the Torah concludes with its last instruction.

"And so you shall do for his donkey, and so shall you do for his garment, and so shall you do for any lost article of your brother that becomes lost from him and you find it; you are not able to hide yourself."

And once again the Torah seems to be repetitive. The Talmud derives of course various ideas from the each of the listed objects. Yet here the Torah really seems to stretch itself with the statement that "I am not able to hide myself". Seemingly I am able to. I am just prohibited from doing so. What is going on with this mitzah?

Enter Rabbi Chaim Ben Attar the great 17th century sage and author of the Ohr Ha'Chaim. He sees in this mitzvah as being a hint to perhaps the greatest and most important of all mitzvos; the return of Hashem's holy sheep...his children…our brothers and sisters to our Big Brother up in heaven. Perhaps they appear as if they are cast off. As the Torah tells us that in the Exile we will be cast to the far corners of the earth. Perhaps they themselves cast off their owner, their master their God. We cannot hide our eyes from them. We have to return them. They have a home, they just feel cast off. We must provide them with that home.

And if they are not just sheep, perhaps they are strong like an ox, stubborn like a donkey. Maybe they are just lost on the outside. It is just their outer garment. Any loss of your brother. As much as he is missing of your brotherhood. We must return it to him. We bring him in our home. Again and again and again, the Talmud says even 100 times, until he searches you out. The brother, the Torah guarantees us, will come out. He will eventually search for what he has lost; what he has been missing. We cannot hide and He will not hide. That inner spark, our holy brother, will be seen and will return.

The great commentary the Holy Alshich of Tzefat adds to this idea. He notes that the Torah uses the term "we are not able to hide ourselves". He suggests that the mitzvah is in fact to achieve a level where we cannot turn an eye from a brother or sister's lost object. We should actively be involved in returning until it becomes our second nature. Kind of like me not eating a ham sandwich, or like putting on teffilin daily or making a blessing before I eat. They are all things of a second nature. Similarly the mitzvah of returning our family to Hashem is one that we must make a second nature. For if that is the commandment when it concerns his physical object how much more so is it to return to Him his holy soul that is lost…his Shabbos…his royal, holy legacy and his extraordinary destiny.

We are approaching the High Holiday season. Each day in Shul the custom is to blow the Shofar to awaken our souls. "Wake up sleepers from your slumber". Hashem is calling out to us to return to him and to stop hiding ourselves in the cover of our busy hectic lives. He not only seeks the return and Teshuva of His religious and Orthodox sheep. He wants the entire flock to come home. Our "Brother" is searching us out. It behooves upon us to not only return to Him but to stopping hiding from the so many of our nation that don't even know they are lost. Don't even know what treasure they possess. We can't hide any longer. Return we shall return to Him.

Have a bountiful Shabbos,

Rabbi Ephraim Schwartz

*************************************************************************

RABBI SCHWARTZES TOUR GUIDE COURSE QUESTION OF THE WEEK

 (answer below)

(can you believe we actually need to know where Johns parents lived?)

Which were the first four churches built in the days of Constantine and Helena?

(a) The Church of the Ascension, the Church of the Multiplication of Loaves and Fishes, The Church of the Holy Sepulchre, The Church of Nativity

(b) The Church of the Annunciation, Getsemane, the Nea Church, Haga-Sion Church             

(c) The Church of the Holy Sepulchre, The Eleona Church, The Church of Nativity, the Church of Abraham at Alone Mamre                                                                                    

(d) The Church of the Holy Sepulchre, The Church of Peter Gallicantu, Dominus Flevit, The Church of Santa Anna

 

*******************************************************************

 

RABBI SCHWARTZES QUOTE OF THE WEEK

" Have affection for a fellow Jew and G-d will have affection for you. Do a kindness for a fellow Jew and G-d will do a kindness for you. Befriend a fellow Jew and G-d will befriend you."- R. Menachem Mendel of Horodok

RABBI SCHWARTZES JOKE(S) OF THE WEEK

One day a fundraiser for a Jewish institution came to the home of John McLaughlin.

"We have you down for a $500 pledge," said the fundraiser.

"But that's impossible," said McLaughlin. "I didn't make a pledge. And besides, I'm not even Jewish!"

"I'm sorry," said the fundraiser, "but our institution never makes mistakes. Are you sure you aren't Jewish?" "How can I prove it to you?" said McLaughlin. "I go to church every Sunday, my mother used to direct the Christmas play at school every year, and my father, alav hashalom, is buried in a Catholic cemetery."

 

****************************************

 

RABBI SCHWARTZ YOUTUBE LINK OF THE WEEK

IF you were excited to do kiruv/outreach and invite some fellow jews oer here are some hilarious videos of what to do from the always funny Rabbis Salomon and Millstien

Let me know which are your favorites…

http://vimeo.com/channels/335576/page:2

and some more

http://vimeo.com/channels/335576/page:1

 

************************************

 

RABBI SCHWARTZ COOL PLACES IN ISRAEL OF THE WEEK-

Har Gilboa- This glorious mountain range that serves as the border between the West bank Shomron region and the Beit Shean and Jezre'el Valley, is a great and cool place to visit. With its wonderful hikes, great rappelling (in Hebrew they call it snappelling) rocks and incredible views of the Jezre'el valley and the West Bank (you can even see the border fence) a visit to Gilboa can be a full day event. One can also bring your trusty Tanach along and read about the tragic death of Shaul and Yonasan and Dovids subsequent eulogy "O' how the mighty of fallen…". In that eulogy Dovid curses the mountain range that dew and rain should not fall and nothing should grow. Even the great work of the Jewish National Fund.in planting trees on this mountain range still has left many bald spots where one can appreciate that ancient curse. There are also great 4X4 and jeep trails along the mountain route that enable you to really appreciate the agriculture and all the various yishuvim that bear the name of the family of King Shaul. There is even a great "Ski Resort" (fake snow of course) where one can feel like you are in the alps (almost..ok maybe not so much..) as well.

 

Answer is C- This one was not that hard since I knew that she built the church of Abraham in Alone Mamre and this was the only one with that choice. But in truth the mother of Constantine who was his inspiration for converting to Christianity thus changing the history of the world from the Pagan Roman Empire to the Holy Roman/Byzantine Empire, was focused on biblical sites for her churches. I just found it ironic that Abraham who our sages tell us broke all of the idols that of his father Terach should have a church with all types of icons built in his honor. I imagine when Mashiach comes and the resurrection of the dead takes place Avraham will take care of that once again.

 
   Insights & Information is sent to e-mail addresses that have been submitted to the Rabbi Schwartz. To unsubscribe at any time, send an e-mail to rabbschwartz@yahoo.com with the words "unsubscribe insights" in the Subject line and/or the first line of text. If you know of anyone that may be interested in receiving this newsletter feel free to pass this on to them.