Karmiel

Karmiel
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Showing posts with label beit el. Show all posts
Showing posts with label beit el. Show all posts

Friday, December 13, 2024

The Greatest Show on Earth- Parshat Vayishlach 5785 2024

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

December 13th 2024 -Volume 14 Issue 7 12th of Kislev 5785

 

Parshat Vayishlach

 

The Greatest Show on Earth

 

It started with a dream and very quickly turned into a nightmare that didn’t seem like it would end. Every time things looked as if they would be getting better all of a sudden they turned south again. The horrors just got worse and worse. There were miracles along the way, yet so many tragedies. So much fear, panic and trauma. Yet poetically and majestically, as all go stories go, that original dream ends with a big happily-ever-after. The sun rises. It’s a bright new day. The world is born anew. That, my friends, in a nutshell, is last week and this week’s parsha and story of the exile and return of Yaakov. That is the story of his children-our nation, as we stand at the cusp, finally, of realizing and waking up and experiencing.

 

Great Rabbis would tell their chasidim when they would leave Eretz Yisrael that they should study these parshiyot well. Unlike later parts of the Torah, such as the song of Haazinu in the end of Devarim or the tochacha in Vayikra, or any of the prophecies that speak about what will happen in the end of days, that require interpretation and understanding. The stories of our Patriarchs and Matriarchs in Bereishit are literally the DNA of what will happen to us. Ma’aseh Avos Siman la’banim. The actions, stories and situations of our Forefathers is a sign for what will happen to their children. The objective of studying their stories with that understanding, is not merely to know the future, but rather it’s to understand that there is a playbook here. There are scenes that are being acted out and we have a part to play. We need to know our lines. We need to take our roles seriously. And most of all we have to understand the pathway to the grand finale that is soon to come. After-all this is “The Greatest show on Earth”. It’s one that the whole world has been watching and waiting for.

 

So, yes let’s take this story from the beginning and try to see that amazing best picture. Let’s open up the script and give it a read-through. Yaakov upon taking the blessings from his father is forced to leave his land and his home. Taking the blessings of Esau means that Yaakov has to understand that his role is not merely to sit in the tent of Torah and study all day, but rather to bring Hashem to the entire world. He has to go to exile. Lift up all of the sparks of Hashem that are out in the field there amongst the sheep. He has to birth a nation of God far away from his home. And then he has to bring them all back and build a house of Hashem that will shine out to the world. That’s the show in a nutshell.

 

Yet it starts with a dream. We start with a dream. It’s that dream of a ladder that will ultimately connect the earth to the heaven that has held us out since we entered that exile of Yaakov so long ago and began our journey. The foundation of that dream is the 12 stones that unite into one forming the altar that we will ultimately build on which the shechina will rest. A place that will be called Beit El- the house of Hashem. 3500 years since we had that dream, it’s still with us. It has held us through all of the nightmares. It’s a dream because it’s not something that is visible when our eyes are opened and are distracted by the hiddenness of Hashem in this world. We need to close our eyes and rise beyond this world to the heavens up that ladder to fully comprehend and experience it. Yet when we awake each morning, with our souls returned to us even in the darkest of places in our exile, the dream stays with us. We know there is a better day coming.

 

The exile of Yaakov who while in Israel had all the blessings and the wealth of the world, begins with him being robbed blind and left for dead by the descendants of Esau. In Yaakov’s case it was his son Elifaz, who felt he was carrying out his father’s mandate. In our case it’s been all the nations of Esau’s descendants that as well felt we have usurped their role. That we steal their blessings. That our God has abandoned us. That we are not the true chosen nation.

 

 It started from the Romans. It became the Crusaders, the Inquistion, the Cossacks, the Poles, the Nazis and the big Red Communists Stalin Socialists- Red of course being Edom, the color of Esau. With the rise and fall of Socialist Russia in the 80’s, any Jewish Rabbi worth his sermonic stripes saw in that the fall of Edom, of Esau, the coming of the Messianic era. We were returning to Israel. We struggled with his angels. We were wounded and limping, but we were complete. We were Shalem and on the way to Yeru-shalem. Beit El was in the horizon. The altar that we had vowed to build there was ready to be dedicated. Yet, as I said about this Greatest Show, just when it looks like its almost over it turns south again. Chamas shows up.

 

OK, Schwartz… you really have to get off this Chamas in the parsha thing… I know, you’re thinking that. But what can I do? It’s there. It’s crazy how much our desire is to just write off these signs and words. We for some reason get nervous reading the parsha as being a real prophetic message and script that speaks to us today, rather than just an abstract nice book of stories, moral and ethical messages, commandments and general values. I get that. It’s scary to think that the Torah is literally talking to me, now today. It’s scary to think that this was written exactly and precisely utilizing words that are the same as our English (or Arabic) ones in order for me, Ephraim Schwartz and all you readers, to see them as our personal and national script today.

 

The reason I think is because if it is a message to me today then it’s much harder to ignore. It’s not as easy to just write them off and turn on the news and share my own- or Ben Shapiro’s take on the world and what we should be doing, if Hashem directly as well tells us about Chamas, about Red headed world leaders that are arrogant that come back a second time. Leaders who like Esau are pretty much identified by their startling red hair-do, that sometimes hugs us but that perhaps really wants to bite us as well. That wants us to walk with him. That we give a lot of money and presents to support and bribe him to. That might present himself as Achi- our brother, but at the same time is still Esau. The brother that we needed to be saved from. Yeah… it’s easy to write it all off if Hashem wasn’t speaking to me today through the parsha, after parsha, after parsha. But what can I do? He is. It’s there.

 

So where is Chamas this week? Well, as you know and we mentioned Unkelos has always translated Chamas as kidnapping. And here when we come back finally to Israel, we have the kidnapping and abuse of Dina. But if that’s not enough for you. Do you know what Yaakov calls the action of Shimon and Levi who wipe out those cursed terrorist kidnappers and rapists in Israel; in Shechem?

 

Shimon V’Levi achim. klei Chamas mi’cheiroseihem- Shimon and Levi are brothers, the stolen weapons of Chamas are theirs.

 

We took Chamas weapons to get back our hostages when we wiped out their cities. When we looted their homes. When we took their women and children captives. Prisoners. Before we can make that altar of Hashem that we dreamed about we have to bring back our hostages. We have to grapple with Chamas. We have to win the battle of Shechem.

 

Yaakov is concerned, as many are today with the same question that irks us. “What will the goyim around us say?”. They will think that we are just like them. That we are as well Chamas. They will attack us. They will “shmad”der us- in his own words. It’s not time yet. We still have idolatry in us. We still have the booty of Shechem amongst us. Their tumah. Their contzepziot. Their “earrings in our ears”.

 

Do you know what the earrings of Shechem in our ears is? It’s that we’re still slaves to their contzepiot that we should live in the land together with them. That our sons will take their daughters and our daughters will mingle with their sons. They’ll go to school together. They’ll create a great economy. We will flourish together. It’s those earrings that pierce and clog our ears, earrings that we think are of victory but are really of slavery, that prevent us from being the servants of Hashem. From hearing the words that He will command us that we are His and that our job and our script is about bringing the entire world to the finale of this greatest show.

 

So after this story Yaakov has us remove all of the idolatry from our hands. To bury unabashedly anything that doesn’t testify to what our true mission is. It’s not about establishing a national Jewish homeland where we can live and even study and do mitzvos without fear of persecution. It’s about creating a home for our Hashem from where His shechina will shine out to the entire world. It’s about standing up that ladder. It’s realizing the dream. It’s inviting the entire world to take their part that they have waited so long for us to bring them to, in this Greatest show on Earth.

 

When Yaakov and his sons do that, the Torah tells us remarkably, only then that his fears which were perhaps legitimate until they removed all of that idolatry, were no longer something to worry about.

 

Va’Yisa’u, va’yehi chitas Elokim al he’arim asher svivoseihem- And the journeyed and there was the terror of Hashem on all of the cities around them.

V’lo rodfu es bnai Yaakov- and finally finally they stopped pursuing us…

 

It’s not the might and strength and even dedication of the army of Shimon and Levi that scared off the world. It wasn’t the devastation of Chamas and the terrorists or even the moral and just mission and retribution that we inflicted upon them that “woke” them up from their “woken-ness”. The only way to combat “woke” is by bringing them into our dream. By revealing to them the Dream. By actualizing it. By destroying and burying the heresy. It’s when they see the fear of Hashem, not our tanks and superior forces that will finally stop their pursuit of us. That will bring them home as well.

 

After this story Yaakov comes to Luz, which is Beit El. Luz as well is the bone of techiyat ha’meisim- the resurrection of the dead. It’s the city that is eternal, as our dreams are eternal. It’s where no one dies, and everyone lives forever. It’s Mashiach. It’s the house of Hashem where the dream started. Yaakov now calls it El Beit El- Hashem is on the top of the ladder and He is on the bottom. It is complete. There he is told of Rivka’s death. Rivkah who said she will call him back when the Chamas- wrath of his brother is finally quenched. And yes, there you have that word again. It is she who started this whole process. It was her mission to see that we get the blessings and that only through us taking that mission of Esau will we be able to uplift him and the entire world. With the building of that altar her job has finished. Chamas is over. The ladder is built. Hashem comes down and gives Yaakov consolation. Nichum Aveilim. It is the finally act of the show.

 

For the entire exile Hashem never appeared to Yaakov, as the Sforno notes. Yet with the ladder complete He has returned. Here he tells Yaakov, and us, of the final days. We are not Yaakov, we are Yisrael. We have uplifted the world. We will be a kehal goyim- a congregation of nations. Rashi tells us that it means for all the 70 nations of the world we as well have a corresponding 70 “Jewish nations”. We will be the ingathering of all the nations. That’s our purpose. That’s the end of the dream. The curtains fall. The applause begins. The audience rises they grab each other’s hands and begin to dance and sing. Encore Encore… and the Encore begins.

 

For after this revelation Yaakov anoints that altar and calls it Beit El. The first El is missing. The journey begins again. The dream still needs to be fulfilled through his descendants. Through us. Binyamin is born. Rachel dies. Kever Rachel where she will mourn and daven for us to return For the hostages to come back from the land of their enemies is established for eternity.

 

Hee matzeves kvurat Rachel ad ha’yom- It is the monument of Kever Rachel until today.

 

Yes… until today. It’s speaking to us today. The dream and story and script of Yaakov is concluded. Next week begins the saga of his children. Of our fulfillment of that dream. Of our mission to bring that Shechina back and build that home for the world. It’s a dream that will have nightmares and horrors. But it’s one that the entire world is watching. We’re at the last few minutes. The cues are all there. They’re written on the cue guards in these weekly parsha. In your weekly E-Mail 😊. It’s a Dreamworks production. It’s not Hollywood. It’s Holy-World. The place where we are charged with making dreams come true.

 

Have the greatest Shabbos on Earth,

Rabbi Ephraim Schwartz 

************************

YIDDISH PROVERB OF THE WEEK

 

“Men ken machen dem cholem grosser vi di nacht.” -You can make a dream bigger than the night.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

32. The Red Line of the light rail in Gush Dan starts in Bat Yam, travels through

Tel Aviv, and ends in ________.

Where do most of the merchandise of the State of Israel leave and enter from?

A. Land crossings

B. Eilat Port

C. Ben-Gurion Airport

D. Mediterranean Sea ports

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=qDPUBe6tGRY  – L’Abba Sheli Sulam… My Father has a ladder powerful lyrics and song by Yanky Hill

 

https://www.youtube.com/watch?v=s5A9UamEl6c- Lemmer, Helfgot, Razel, Ishai Ribo and the Baal Shem Tov in one song… In Caesarea Wow!

 

https://www.youtube.com/watch?v=2kWAv-wmuNg  – Benny Friedman and Yossi Hecht’s latest “Nothing holding you back…”

 

https://www.youtube.com/watch?v=0I0GXJMZAQc  – Shwekey and Shlomi Shabbat back together again for “HaNer Dolek”

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

King Yoshiya- 621BC – Chamas is always there in the background. I just love when this column intersects with what’s going on in the world. So we left off last week with King Yoshiyahu’s Bais Ha’Mikdash renovation program, wherein money was taken from the Pushka there to rebuild the Temple. As the renovations began, in the Holy of Holies an ancient Sefer Torah was discovered, which according to some was the one that Moshe Rabbeinu wrote himself before he died. But even more amazing and frightening was that is was found rolled open to the Torah portion of the tochacha/admonition that describes the terrible things that will happen to us and the exile that we will go into if we don’t follow the Mitzvos. That’s pretty scary getting a message like that from Hashem.

 

On aside to that but on the flip side, when Yigal Yadin was excavating on Masada in 1963, that tall free-standing mountain in the Judean Desert where the Jews had their last stand against the Romans just three years after the destruction of the 2nd Temple, he also received a message from God. As they were digging near the ancient synagogue, one of the from the earth came up an ancient scroll. Much to their shock it was a scroll which contained the prophecy of Yechezkel Ha’Navi that describes the “dried dead bones’ coming to life once again and populating the land of Israel once again. To receive a message like that just a few years after the Holocaust, when Jews were returning to Israel, as dried bones, standing there at the spot where the Romans had thought they had wiped us off the face of the earth is, needless to say, mind-blowing.

 

Yoshiyahu sent his scribe to the prophetess Chulda Haneviah who was in Jerusalem at the time (Yirmiyahu had left town for a bit to try to gather in the ten tribes and bring them home…ironically enough.) to tell them what this meant. For his worst fear is… would you believe it? Chamas is coming…

 

Go seek out Hashem, for me, for my nation and for all of Yehuda in regards to the sefer that is found for great is the Chamas (wrath) of Hashem kindled against us because our fathers didn’t listen to the words of this book… (Melachim II 22:13)

 

So he sends them to Chulda, the prophetess, in Yerushalayim to tell them what it means and what they should do. As we mentioned, they went to her because Yirmiyahu was out of town at the time. He was on a mission to try to round up the ten tribes. He assumed that Yoshiya’s teshuva movement had worked. He was wrong.  Chulda broke the bad news to them. Destruction and exile was coming. Chamas was on it’s way…

 

 V’nitzta Chamasi Ba’makom ha’zeh v’lo tichbeh- my wrath has flared up on this place and will not be extinguished. (ibid 22:17)

 

Yet, she does have some good news… kind of… She tells Yoshiya that because of his righteousness, it won’t happen during his lifetime. He will be gathered in peace with his fathers in burial. Yet, as we will see, you always have to pay attention to the nuances of what the prophet says. She said his burial will be peaceful. Sadly as we will learn his death was quite violent and tragic though. Yet the die seems to have been cast. The end is coming. What is Yoshiya’s response to this bad news? What would yours be? Stay tuned next week and we’ll find out.

 

RABBI SCHWARTZ'S FUNNY TERRIBLE BBQ JOKES OF THE WEEK

 Two goats were behind a Hollywood movie studio eating an old movie film.

One goat said to the other, "Pretty good, huh?"

The second goat said, "Yeah, but not as good as the book".

 

My sister is a theater teacher and asked her class, "What would the world be like without theater?"

One of her students replied, "Well, Abraham Lincoln would've lived a bit longer."

 

I just heard Back to the Future was getting a re-release at the cinema. It’s about time.

 

My grandpa warned people the Titanic would sink… No one listened, but he kept warning them until they got sick of him and kicked him out of the movie.

 

 Everyone knows Al Pacino, the famous Hollywood icon. No one talks about his brother Cap, who invented delicious Italian coffee.

 

Imagine Hollywood is making a feature film about creating the perfect meal. In the first act of the movie, they go through many trials and tribulations to decide on what bread they should use. Eventually they decide on tortilla

The second act, they’re now plotting on what should go IN the bread. Meat, veggies, maybe neither.

Finally, the third act. now they just gotta slap this bad boy together. Weeks of shooting go by. They finally finish shooting the final scene

The director yells, ITS A WRAP!!

 

 Hollywood marriages

TV interviewer: You were married four times: to a banker, to an actor, to a minister, and to an undertaker. Can you tell me why?

Legendary actress: Well, it was One for the money, Two for the show, Three to get ready, and Four to go!

 

 What did Hollywood say when they made another Batman movie? Done another-nother-nother-done-another-nother-nother...Batman!

 

I once wrote an entire theater production based on puns. It was a play on words.

 

Starting this Thursday, some movie theaters will not allow large bags inside the theater. But thank God I have a few twix up my sleeve.

 

A movie theater was robbed of $150 worth of candy. The thieves took 2 bags of M n' Ms and a small soda

 

Two blondes froze to death at the drive-in theater. They were there to see "Closed for Winter."

 

Sylvester Stallone, Bruce Willis and Arnold Schwarzenegger were discussing who they were going to play in the new Hollywood Blockbuster: The Great Composers!

"I wanna be Beethoven," said Stallone.

"I gotta be Mozart," retorted Willis.

"What about you, Arnie?" they asked..

To which he replies 'I'll be Bach.'

What’s the difference between Bollywood and Hollywood? One has a cast of characters, the other characters of caste.

 

“Did you hear about that Hollywood actress who was stabbed?”

“What was her name again?? Reece something...”

“Witherspoon?”

“No, with a knife!”

 

What would you call a Hollywood film director who is isolating from Covid? Quentin Quarantino.

 ***************************************

 The answer to this week”s question is D – Ok So thank god this nightmare of an exam is almost over. I think this si the worst score I ever had. Next week is the last question. But this week once again I got only half right. I have no clue about Red lines, blue lines and green lines of the light rail. I don’t even know why a tour guide would need to know this. I guessed the airport, because I figured maybe that’s the only reason to know it for. But the correct answer is Petach Tikva. Who cares!! The second part though I got right. The correct answer is of course the Mediterranean. Having spent the week in Caesarea I watched the boats outside of Haifa pile up and of course you have Yaffo Port and Ashkelon Ashdod too. So that was easy, but still it’s friustrating having aonly a 50/50 again and so the  score stands at  Rabbi Schwartz having 20.5 points and the MOT having 11.5 points on this latest Ministry of Tourism exam so far…

Friday, February 25, 2022

A Million Shekel Deal- Parshat Vayakhel 2022 / 5782

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

February 25th 2022 -Volume 11 Issue 21 24th Adar Alef 5782

 

Parshat Vayakhel / Shekalaim


A Million Shekel Deal

 

One million shekel a month. That was the number he told me and I was flabbergasted. Now granted, it was shekel and as I tell my tourists one of the wonderful things the State of Israel does for us is that they make their shekel bills look like Monopoly money, so that you don’t get confused with real green gelt.  Because you hear denominations of 200, 300, 500, a thousand for a couple of small items or a shopping cart and you kind of freak out until you realize that it’s only shekels which isn’t real money anyways. But a million in any denomination is a lot. Especially if it’s a month’s worth of gross income. But that’s the number Yisrael, my vegetable farmer near Kiryat Gat told me he was selling of his tomatoes, basil, dill, coriander and beet leaves. That’s a lot of money in any currency.

 

I was visiting him with some of my Chasidic tourists from Brooklyn and we were standing outside of his hot houses where he grew these vegetables and herbs. He told us a bit about his vegetable growing career. His family had been growing there in the farm in the Moshav of Uza for a few generations since they came with another family and founded the Moshav which they called Uzah after a verse in Psalms. Which I’ll tell you at the end, it’s worth the read. The way the farms work is that every farmer gets a portion of about 25 Dunams or about 6 Acres of land. His family planted on those lands and when he took over the farms about 30 years ago he began renting other lands until he reached about 100 Dunams. Originally his family would sell their land under the Rabbanut to a non- Jew during the Shemitta year in which they would still be able to work the land in a limited way for the non-Jew in exchange for the profits made from the field in a process known has heter mechira conceived by the great halachic authority in Kovna, Reb Yitzchak Elchonon Spector, and that is implemented by the majority of farmers in Israel today. But about 28 years ago he decided to shift gears and be able to fulfill the mitzva of resting the land properly he started to invest and grow hydroponically grown vegetables which are grown above the ground and where there seemingly would not be issues of Shemitta.

 

He saw much success in this new venture as his ten dunams grew to 60 dunams before the last shemitta year and he pretty much over those decades began to focus entirely on the farming of these vegetables which he found he had more control over, as they weren’t subject to all of the various weather and earth variances and pitfalls that can occur in produce grown in the land itself. Now even these vegetables required some type of shemitta observance as our sages didn’t want people to become confused with them and regular crops so the Rabbis whom he worked with (Rav Rubin) required that he put black nylon tarps a few feet high around the hot houses so that it is apparent that is being grown indoors and not in a field. Yet after the last shemitta, Yisrael missed the adventure of actually planting in the earth itself and he slowly started to get back into it. He slowly rented more and more fields and as the years went on he saw tremendous success and he grew from 100, to 150, to 500, to 600 dunams and right before this past shemitta year he had rented another hundred dunams bring his fields to almost 175 acres and it was about 75% of his annual profits whereas his remaining 60 dunams of the hydroponically grown fields was about 25% of his business.

 

The expansion of his farming empire of course wasn’t cheap. He had invested close to 4 million shekel in new tractors, irrigation machines and the construction and planting of these hothouses and fields. But his business was flourishing, and he saw blessing like he never saw before. And now Shemitta was approaching once again, and for the first time Yisrael looked out at his fields and realized that he just wouldn’t be able to have them rest this year. A million shekels a month is not something you can just walk away from, besides all of the investment and loans he had taken for his equipment. He would have to go back to his heter mechira days. The land would be sold to the gentile, he would work and pay his bills. But then he went to shul one Shabbos and actually paid attention to the Torah reading. This is always a very dangerous thing by the way. Particularly if you are someone, like Yisrael who prides themselves on their moral compass.

 

The Torah reading was Parshat Behar and he heard the Torah reader recite the words of the mitzva of Shemitta. “And the land will rest before Hashem”. The words pierced his heart. He said to himself. I keep Shabbos, I keep Kosher, I honor my parents, I give charity. I try to fulfill all of the commandments. It’s black and white what Hashem wants me to do this year. He wants the land to rest. He’s not interested in my loopholes. How can I not keep this mitzva? How will I sleep at night after a day of working in my fields during this holy special year?

 

On the other hand, let’s be practical. I’ll say the number again. 1 million shekel a month. That’s besides the investment and financial obligations. How do you walk away from that? Well Yisrael was talking to his friend who mentioned to him an organization called Keren Ha’Shvii’s to assist farmers that undertake to fulfill this mitzva and assist them in keeping their head above water. He met with them and was surprised that they didn’t fall of their chairs when he showed them how much he had and how much he needed to be able to survive. They examined his fields and told them they would get back to him. Yet time went on and it was getting closer and closer to shemitta and he still had no word from them. Finally, a few weeks before Rosh Hashana they met with him and told him that they could come up with some minimal assistance. It was a fraction of the million-shekel mark; a very small fraction, but as we say in Yiddish it was eppess. It was something that he wouldn’t starve. It would be a huge challenge for him to walk away from this but in the back of his mind he still had his 60 dunams of hydroponics that he thought would be able to help him out and make it through the year. But then the Rabbis through the curve ball at him.

 

It seems that the organization had a higher standard then his previous Shemitta Rabbi in regard to the hydroponically grown vegetables as well. A black nylon a few feet high wasn’t sufficient for them. They wanted him to put a black nylon tarp roof on top of the hot houses in order that it really doesn’t look like a field and that it is separate. Yisrael’s heart fell through his chest. Tarp on the top means that his vegetables won’t get any sunlight in the winter. They won’t work. They won’t grow. He wouldn’t have anything. He figured that in a few minutes he would convince them of the ludicrousness of their plan. Naïve Rabbis don’t really understand what they are asking of him and such. But Rabbis really are not that convincible he realized, and before he knew it he understoof that he was a juncture. Was he in or was he out? What would you do?

 

This week’s Torah portion tells of Vayakhel, tells us about the mass donation campaign of the Jewish people to the Mishkan. Almost everyone chipped in and they brought so much that it was too much. There was one group of 12 people though that held back. They were the Nesi’im- the leaders of all the tribes. The rich guys. The most righteous. Or so they thought. They decided that they cover the gap at the end of the day. Whatever everyone else couldn’t bring. The Keren Orah takes it a step further. He writes that they felt that the Jewish people, the simple average guy could bring gold, silver, they could bring all types of building material and skins and dyed wool of all colors. But they couldn’t really invest in it the holy spark that the great Rabbis and leaders of tribes could bring. They underestimated the power of the simple guy, the simple yid. And now they were scrambling to find what they could bring.


Hashem wanted them to know that they had missed out on something great, so the Torah tells us that when they contributed those remaining gifts that no one else did of the 12 filling stones for the breast plate of the Kohanim and of his apron, it writes their name missing a letter. Instead of writing Nesi’im, it says Nesim, missing a letter yud. For eternity it would be recorded that these leaders had missed out. They were lacking that letter yud in their capacity to be Jewish leaders at this juncture.

 

The letter yud is an amazing letter. It is the smallest of the letters. It is the spark our sages tell us of the pinteleh yid, the little piece of God that is in all of us. That is in all of creation. When Hashem counts all of the names and tribes of Israel he adds on the letter yud to each of their names. In gematria the letter yud is ten. It is the tenth letter of the aleph beit, and it is the tenth man in the minyan. You can have 9 of the biggest, greatest, wealthiest and most righteous people in the room, but if you don’t have that tenth man you don’t have a minyan. You can’t say kaddish, you can’t sanctify Hashem’s name publicly. That one shlepper walks in though, he may not even be religious, he may have never cracked a Jewish book in his life, he may not have two shekels to rub together, but then the presence of Hashem is there. We can say Amein Yehei Shemei Rabbah. We can bring Hashem’s presence down to the world Because that one guy is worth just as much as all of the others in the eyes of Hashem. He has a purpose that is no less critical for the realization of the purpose of our nation. He may seem like some old rusty screw in a cog, but if he’s not there or if he’s missing then the engine of the brand new Tesla isn’t going to run.

 

The gift that they brought was the non-coincidentally those filling stones. The Rashbam noted that this was the gift that was left for them because those stones each had the names of the tribes of Israel engraved upon them. Their gift was the recognition that the names of the Jewish people would always be before Hashem on the heart of the Kohen Gadol who stood in the Holy of Holies. They would never forget again and underestimate the holy yid in each and every Jew.

 

We walked into Yisrael’s hydroponic hot house. It didn’t have black nylon on the roof. It didn’t even have black nylon tarp around the sides as it did under the previous Rabbi’s shemitta directives. Tears though began to flow down his eyes though as he looked and showed me the gardens that lay before him. This was his first time entering them in the past few months since Shemitta had started and he had never seen them like this. They looked horrible. He wasn’t prepared for the sight before his eyes.

 

See, what had happened was that Yisrael had decided that he was all in. All in meant that he was not going to grow anything this year. Black nylons that would block the sun would make it impossible for anything to happen. So, he chose to leave his fields entirely fallow. And they looked that way. There were weeds all over, brush that had grown up amongst what were once magnificent vines with glorious tomatoes. It looked like a hurricane had hit it. There was rubble. It was a wild barren field in place of what was his once magnificent colorful red and green gardens and hot houses that were neatly trimmed and tenderly cared for. It was a million shekel a month crop that was ripped and scattered all over rows and rows of brush and weeds. It was like what would be having a precious art and painting that you worked on for decades, a house that you had built with your own two hands, a business empire or computer network that you have developed and watched it all in front of your face fall apart. It was too much to bear, or so I thought.

 

I looked at Yisrael and the tears that were falling were not tears of anguish or regret. They were tears of joy, success, and fulfilment. He had persevered. He had overcome the hurdle. He could sleep at night knowing that he was true to his self and his beliefs. His yid had shown forth when push came to shove. Our sages tell us that in the World to Come both the righteous and the wicked will cry, the wicked will cry when they see that Yetzer Harah their evil inclination and it will seem like a small eye of a needle, and they will say how is it that we couldn’t overcome this. On the other hand, the righteous will see it and it will appear to them as if it was a huge mountain. They will cry and exclaim how were we able to make it up so high. So tall. Overcome such a big hurdle. Those were the tears I saw this week in Yisrael’s eyes. Those were the holy teardrops shaped like the letter yud that fell from his eyes.

 

The Yishuv of Uzza where Yisrael and his holy resting shemitta crops lie is called Uzza. The verse in Tehillim where Yisrael’s grandparents chose the name for their settlement is from Psalms chapter 68

 

Tziva eloheicha uzecha- Your God has commanded your strength;

Uzza elokim zu po’alta lanu- show this strength, Hashem, which You have wrought for us.

 

The strength of Yisrael from Uzza is the strength that all of us possess. It is the yud that Hashem shines in us and we can reveal it. We were put here to reveal it. But as well it’s the strength to see that in every single Jew. We Jews tend to miss that in those that we may think are not as “frum” as “successful” as “religious” as “Torah educated” as “smart” or as “righteous” as we think that we are. I’m sure if we passed by Yisrael, or Doron, or Dudu, or Itzik in the market or in the street or supermarket we would probably not given them a second glance. But they are heroes. They are the tenth man that are doing the mitzvos that we nesi’im have left for everyone else to do. Yet they are the ones building the temple. The only job left for us that remained after their holy work is to see their names on the holiest stones. To bring their prayers, their faith, their inspiration to the holy of holies before Hashem.

 

Have a million shekel Shabbos and a doubly happy Chodesh Adar Beis,

Rabbi Ephraim Schwartz

 

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 

Gelt farloren, gor nit farloren; mut farloren, alts farloren.- Money lost, nothing lost; courage lost, everything lost.

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK


https://youtu.be/SsGhspYDV18    – If you loved V’Zakeini and couldn’t get it out of your head this new Benny Friedman and Baruch Levine is the next on line for what you will be listening too “Hold On Tight”


https://www.youtube.com/watch?v=scjur_Kw5gY    – Shuli Rand and Amir Benyon latest video K’shatem minagnim- when you sing. I love when these two get together

 

https://www.youtube.com/watch?v=0U_07vNpfxA    – Dovid Pearlman Fear of Flying an inspiring Chayaleh Newhaus composition.

 

https://www.youtube.com/watch?v=WTOpp-I8Ihs  – I don’t know who puts this together but this is someone’s top ten songs of 2021. What do you think?

  

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

17) The inscription: "And when you see this, your heart shall rejoice ..." is found in: ____________

According to one of the suggestions, this inscription was engraved in connection with an attempt to build the Temple in the days of:

A) Hadrian

B) Constantine

C) Julian

D) Eudocia

           

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

 

Fire Proof -Parshat Vayakhel-  The parsha this weeks as we get closer to the end of the book of Shemos and the story of the construction of the Mishkan/ Tabernacle and home for Hashem tells us once again about the mitzva of Shabbos and keeping it as a day of rest that one cannot violate even for the construction of the home for Hashem on this world. The Torah though in this parsha mentions one specific commandment that one cannot do.


Lo siva’aru eish b’chol moshvoseichem b’yom ha’shabbos- one cannot ignite a fire in all of your dwelling places on the day of Shabbos.


The Talmud as well as our sages derive many laws from the fact that this prohibition was selected of all of the numerous prohibitions to be mentioned. The Sefas Emes famously notes that fire is a symbol of anger and the Torah is telling us that one should not get angry on the day of Shabbos. Don’t let the stress get to you. Others see in it that fire is the most creative element and the first that Adam creates in the Garden of Eden. Personally I always felt that it has to do with Chulent of course. For the entire custom of eating chulent is because the Karaites read this verse literally and wrong in that they interperteded that one shouldn’t have a fire burning in the house on Shabbos. As a result of that they sat in the dark and ate cold food. We have Shabbos candles and chulent food that stays hot overnight on a flame Shabbos to show that the Torah and our tradition only prohibited lighting a fire, but Hashem would never prohibit us from eating chulent on Shabbos.


Yet this year I saw the Alshich Ha’Kadosh that sees an frightening mystical idea in this verse and teaching. He asks why does the Torah utilize the extraneous term of “all of your dwelling places”. What places? Seemingly everyone has one house that they dwell in? His answer is that we have a rule that every mitzva that we do creates a heavenly angel that will give us reward in the world to come after we die. On the other hand each sin has the opposite effect. A dangerous destructive angel is born and it is that angel that ultimately will turn on the fires of Gehenom to punish us god forbid and to take account for the transgressions that we violate.

On Shabbos the Alshich tells us which is the source of all that is holy one has to be extra careful. For on Shabbos every sin that we do even if it is not related to Shabbos is really creating and igniting an angel that will ignite the fires of gehennom. It is a double sin. It is taking the holiest day that is the source of holiness for all of our lives and bring fire and destruction to the world. The juxtaposition to the building of the Mishkan with this mitzva can therefore be understood in the deepest of terms. If we understand that we are here to build a home for Hashem in this world then be careful not to bring fire into all our dwelling places. Don’t sin, for each sin is fire. We are here to make the whole world Shabbos. The whole world will have Hashem’s presence upon it. All of our dwelling places means this world and the next. It’s heaven and earth. It is menucha and it is rest. Fire that destructive force that comes when we don’t listen to Hashem is the antithesis of Shabbos. If we remember that than and only then can we make the world rest Shabbas Shabbason- Shabbos up there and Shabbos down here.

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

The prophet and the King - 797 BC-  Yeravam ben Nevat, now the king of the north having split off the from Rechavam the son of Shlomo in Yehuda, did not sin in the split off. That was meant to happen and had been prophesized yet as we said last week, his sin was his arrogance in which he stopped Jews from going to the Bais Ha’Mikdash. To make matters worse he constructed his own Temples in Beit El and in Tel Dan. He was nervous that he would lose his stature if Jews came to Jerusalem and saw Rechavam sitting while he stood.  It was downhill from there. Yet Hashem wasn’t giving up on him yet and he sent a prophet to rebuke him. To try to get him to see the folly of his ways.

 

The prophet in question is unnamed, some of our sages suggest it was Micha, others Shmaya, but it seems the common consensus was that it was the prophet Ido. Although there are others that suggest that Ido was the child of the Shunamite woman later on in history. Yet this story is a fascinating one and it takes place in Beit El near the temple of Yerava’am whose remains are possibly there today still not far from where the ladder of Yaakov allegedly was. It seems that Yerava’am was offering a sacrifice on his altar there when Ido arrived and told him the bad news. The bones of Yerava’am and his the false prophets would be slaughtered and sacrifices would be offered and burned on top of them later in history by King Yoshiah. As a sign the prophecy was true that altar in front of him mwould split and the ashes would spill all over the place. Yerava’am heard these words and wanted to kill the prophet and he reached out his hand to grab him and his hand froze and became paralyzed. He pleaded with the navi to pray for him and he was released. Yet, when he tried to make amends by inviting the prophet, Ido told him that he was prohibited from eating or drinking there because the city was like an ir hanidachas that was an idolatrous city. He wasn’t allowed to take part in anything there. With that he left.

 

What happens with Ido next? Stay tuned next week.

 

RABBI SCHWARTZ’S TERRIBLE MONEY JOKES OF THE WEEK


What did one penny say to the other penny? Let’s get together and make some cents.

What is brown and has a head and a tail, but no legs? A penny.

When does it rain money? When there is “change” in the weather.

Why don’t cows have any money? Because farmers milk them dry.

Where does Dracula keep his money? In a blood bank.

Where does a penguin keep its money? In a snow bank.

Where do fish keep their money? In a river-bank.

How do dinosaurs pay their bills? With Tyrannosaurus checks.

Where can you always find money? In the dictionary.

What did the duck say after he went shopping? Put it on my bill.

What did the football coach say to the broken vending machine? Give me my quarterback.

I lost my job at the bank on my very first day. An old man asked me to check his balance, so I pushed him over.

A lot of people don't know this, but one of the greatest basketball players of all time was Jewish. He was known as Shekel o'Neal

Moishie is standing at a Jewish concert and suddenly noticed he lost his wallet. He got up on the stage and makes an announcement, “Excuse me ladies and gentlemen, I’ve just lost my wallet with over 5000 shekels in it. To the person that finds my wallet, I will give 500 shek!” A voice from the back of the auditorium shouted back, “I will give 750!”

It’s morning in Tel Aviv and inside THE KOSHER MOTOR garage, Jeremy Landau, one of the City’s brightest mechanics, has started to repair the engine of an old Ford. As he removes the Ford’s cylinder head, he notices Dr David Goldblatt, a respected cardiologist, arriving to pick up his Mercedes which Jeremy has just finished servicing. 

Jeremy calls over to Dr Goldblatt, "Could you come over here please doctor, I’d like to show you something." 

Dr Goldblatt walks over. "So nu, Jeremy," he says, "what’s this thing that’s so important?"

 

Pointing to the Ford and with a mischievous smile on his face, Jeremy replies, "I have a question for you. Just look at this engine, doctor. I’ve just opened up its heart. I will then carefully remove its valves and when I’ve done this, I will look for any existing damage. When I find it, which I always do, I will carefully repair it and put everything back together again and it will then work like new. So, doctor, my question to you is this: even though you and I are basically doing the same kind of work, how come I’m on a salary of just under 160,000 shekels a year whereas you probably take home around 1 million shekels a year?" 

After what he felt was an incredible performance on evening cantor Baruch Steinberg - trying to impress- disclosed to the audience in the room that his voice is insured with Lloyds of London for 1 million dollars. All of a sudden Yankel from the back of the room pipes up "so what did you do with the money?"


Dr Goldblatt thinks about this for a few seconds, then smiles and replies, "The difference is, Jeremy …. try doing your work with the engine running."

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Answer is C – Im really not an expert on Roman rulers. I probably couldn’t name more than 2 or three that I can tell you anything too specific about. But this one question is one that I talk about often as it’s a cool stop and really usually concludes my old city of Jerusalem tours. The inscription is on the Kotel not far from Robinsons Arch on the South West part of the Kotel and it’s in graffiti carved into the rock which is very cool as it’s a pasuk about seeing the redemption from Isaiah. Archeologists suggest it was written during the period of Julian the Apostate. He was the emporer after Constantine turned everyone Christian and banned paganism. Julian didn’t like that and he wanted to turn back the clock to the good old days. So historians tell us that he tried to recruit the Jews to his cause and promised that if they support him against the Christians then he would allow us to rebuild the Bais Hamikdash. We did and construction may have even started and that’s when the inscription was scrateched into the wall. However it didn’t last long as Julian died and the game was over. So I got it right and now the score is now Schwartz 14 and 3 for MOT (Ministry of Tourism) on this exam.