Karmiel

Karmiel
Our view of the Galile
Showing posts with label dreams. Show all posts
Showing posts with label dreams. Show all posts

Friday, December 13, 2024

The Greatest Show on Earth- Parshat Vayishlach 5785 2024

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

December 13th 2024 -Volume 14 Issue 7 12th of Kislev 5785

 

Parshat Vayishlach

 

The Greatest Show on Earth

 

It started with a dream and very quickly turned into a nightmare that didn’t seem like it would end. Every time things looked as if they would be getting better all of a sudden they turned south again. The horrors just got worse and worse. There were miracles along the way, yet so many tragedies. So much fear, panic and trauma. Yet poetically and majestically, as all go stories go, that original dream ends with a big happily-ever-after. The sun rises. It’s a bright new day. The world is born anew. That, my friends, in a nutshell, is last week and this week’s parsha and story of the exile and return of Yaakov. That is the story of his children-our nation, as we stand at the cusp, finally, of realizing and waking up and experiencing.

 

Great Rabbis would tell their chasidim when they would leave Eretz Yisrael that they should study these parshiyot well. Unlike later parts of the Torah, such as the song of Haazinu in the end of Devarim or the tochacha in Vayikra, or any of the prophecies that speak about what will happen in the end of days, that require interpretation and understanding. The stories of our Patriarchs and Matriarchs in Bereishit are literally the DNA of what will happen to us. Ma’aseh Avos Siman la’banim. The actions, stories and situations of our Forefathers is a sign for what will happen to their children. The objective of studying their stories with that understanding, is not merely to know the future, but rather it’s to understand that there is a playbook here. There are scenes that are being acted out and we have a part to play. We need to know our lines. We need to take our roles seriously. And most of all we have to understand the pathway to the grand finale that is soon to come. After-all this is “The Greatest show on Earth”. It’s one that the whole world has been watching and waiting for.

 

So, yes let’s take this story from the beginning and try to see that amazing best picture. Let’s open up the script and give it a read-through. Yaakov upon taking the blessings from his father is forced to leave his land and his home. Taking the blessings of Esau means that Yaakov has to understand that his role is not merely to sit in the tent of Torah and study all day, but rather to bring Hashem to the entire world. He has to go to exile. Lift up all of the sparks of Hashem that are out in the field there amongst the sheep. He has to birth a nation of God far away from his home. And then he has to bring them all back and build a house of Hashem that will shine out to the world. That’s the show in a nutshell.

 

Yet it starts with a dream. We start with a dream. It’s that dream of a ladder that will ultimately connect the earth to the heaven that has held us out since we entered that exile of Yaakov so long ago and began our journey. The foundation of that dream is the 12 stones that unite into one forming the altar that we will ultimately build on which the shechina will rest. A place that will be called Beit El- the house of Hashem. 3500 years since we had that dream, it’s still with us. It has held us through all of the nightmares. It’s a dream because it’s not something that is visible when our eyes are opened and are distracted by the hiddenness of Hashem in this world. We need to close our eyes and rise beyond this world to the heavens up that ladder to fully comprehend and experience it. Yet when we awake each morning, with our souls returned to us even in the darkest of places in our exile, the dream stays with us. We know there is a better day coming.

 

The exile of Yaakov who while in Israel had all the blessings and the wealth of the world, begins with him being robbed blind and left for dead by the descendants of Esau. In Yaakov’s case it was his son Elifaz, who felt he was carrying out his father’s mandate. In our case it’s been all the nations of Esau’s descendants that as well felt we have usurped their role. That we steal their blessings. That our God has abandoned us. That we are not the true chosen nation.

 

 It started from the Romans. It became the Crusaders, the Inquistion, the Cossacks, the Poles, the Nazis and the big Red Communists Stalin Socialists- Red of course being Edom, the color of Esau. With the rise and fall of Socialist Russia in the 80’s, any Jewish Rabbi worth his sermonic stripes saw in that the fall of Edom, of Esau, the coming of the Messianic era. We were returning to Israel. We struggled with his angels. We were wounded and limping, but we were complete. We were Shalem and on the way to Yeru-shalem. Beit El was in the horizon. The altar that we had vowed to build there was ready to be dedicated. Yet, as I said about this Greatest Show, just when it looks like its almost over it turns south again. Chamas shows up.

 

OK, Schwartz… you really have to get off this Chamas in the parsha thing… I know, you’re thinking that. But what can I do? It’s there. It’s crazy how much our desire is to just write off these signs and words. We for some reason get nervous reading the parsha as being a real prophetic message and script that speaks to us today, rather than just an abstract nice book of stories, moral and ethical messages, commandments and general values. I get that. It’s scary to think that the Torah is literally talking to me, now today. It’s scary to think that this was written exactly and precisely utilizing words that are the same as our English (or Arabic) ones in order for me, Ephraim Schwartz and all you readers, to see them as our personal and national script today.

 

The reason I think is because if it is a message to me today then it’s much harder to ignore. It’s not as easy to just write them off and turn on the news and share my own- or Ben Shapiro’s take on the world and what we should be doing, if Hashem directly as well tells us about Chamas, about Red headed world leaders that are arrogant that come back a second time. Leaders who like Esau are pretty much identified by their startling red hair-do, that sometimes hugs us but that perhaps really wants to bite us as well. That wants us to walk with him. That we give a lot of money and presents to support and bribe him to. That might present himself as Achi- our brother, but at the same time is still Esau. The brother that we needed to be saved from. Yeah… it’s easy to write it all off if Hashem wasn’t speaking to me today through the parsha, after parsha, after parsha. But what can I do? He is. It’s there.

 

So where is Chamas this week? Well, as you know and we mentioned Unkelos has always translated Chamas as kidnapping. And here when we come back finally to Israel, we have the kidnapping and abuse of Dina. But if that’s not enough for you. Do you know what Yaakov calls the action of Shimon and Levi who wipe out those cursed terrorist kidnappers and rapists in Israel; in Shechem?

 

Shimon V’Levi achim. klei Chamas mi’cheiroseihem- Shimon and Levi are brothers, the stolen weapons of Chamas are theirs.

 

We took Chamas weapons to get back our hostages when we wiped out their cities. When we looted their homes. When we took their women and children captives. Prisoners. Before we can make that altar of Hashem that we dreamed about we have to bring back our hostages. We have to grapple with Chamas. We have to win the battle of Shechem.

 

Yaakov is concerned, as many are today with the same question that irks us. “What will the goyim around us say?”. They will think that we are just like them. That we are as well Chamas. They will attack us. They will “shmad”der us- in his own words. It’s not time yet. We still have idolatry in us. We still have the booty of Shechem amongst us. Their tumah. Their contzepziot. Their “earrings in our ears”.

 

Do you know what the earrings of Shechem in our ears is? It’s that we’re still slaves to their contzepiot that we should live in the land together with them. That our sons will take their daughters and our daughters will mingle with their sons. They’ll go to school together. They’ll create a great economy. We will flourish together. It’s those earrings that pierce and clog our ears, earrings that we think are of victory but are really of slavery, that prevent us from being the servants of Hashem. From hearing the words that He will command us that we are His and that our job and our script is about bringing the entire world to the finale of this greatest show.

 

So after this story Yaakov has us remove all of the idolatry from our hands. To bury unabashedly anything that doesn’t testify to what our true mission is. It’s not about establishing a national Jewish homeland where we can live and even study and do mitzvos without fear of persecution. It’s about creating a home for our Hashem from where His shechina will shine out to the entire world. It’s about standing up that ladder. It’s realizing the dream. It’s inviting the entire world to take their part that they have waited so long for us to bring them to, in this Greatest show on Earth.

 

When Yaakov and his sons do that, the Torah tells us remarkably, only then that his fears which were perhaps legitimate until they removed all of that idolatry, were no longer something to worry about.

 

Va’Yisa’u, va’yehi chitas Elokim al he’arim asher svivoseihem- And the journeyed and there was the terror of Hashem on all of the cities around them.

V’lo rodfu es bnai Yaakov- and finally finally they stopped pursuing us…

 

It’s not the might and strength and even dedication of the army of Shimon and Levi that scared off the world. It wasn’t the devastation of Chamas and the terrorists or even the moral and just mission and retribution that we inflicted upon them that “woke” them up from their “woken-ness”. The only way to combat “woke” is by bringing them into our dream. By revealing to them the Dream. By actualizing it. By destroying and burying the heresy. It’s when they see the fear of Hashem, not our tanks and superior forces that will finally stop their pursuit of us. That will bring them home as well.

 

After this story Yaakov comes to Luz, which is Beit El. Luz as well is the bone of techiyat ha’meisim- the resurrection of the dead. It’s the city that is eternal, as our dreams are eternal. It’s where no one dies, and everyone lives forever. It’s Mashiach. It’s the house of Hashem where the dream started. Yaakov now calls it El Beit El- Hashem is on the top of the ladder and He is on the bottom. It is complete. There he is told of Rivka’s death. Rivkah who said she will call him back when the Chamas- wrath of his brother is finally quenched. And yes, there you have that word again. It is she who started this whole process. It was her mission to see that we get the blessings and that only through us taking that mission of Esau will we be able to uplift him and the entire world. With the building of that altar her job has finished. Chamas is over. The ladder is built. Hashem comes down and gives Yaakov consolation. Nichum Aveilim. It is the finally act of the show.

 

For the entire exile Hashem never appeared to Yaakov, as the Sforno notes. Yet with the ladder complete He has returned. Here he tells Yaakov, and us, of the final days. We are not Yaakov, we are Yisrael. We have uplifted the world. We will be a kehal goyim- a congregation of nations. Rashi tells us that it means for all the 70 nations of the world we as well have a corresponding 70 “Jewish nations”. We will be the ingathering of all the nations. That’s our purpose. That’s the end of the dream. The curtains fall. The applause begins. The audience rises they grab each other’s hands and begin to dance and sing. Encore Encore… and the Encore begins.

 

For after this revelation Yaakov anoints that altar and calls it Beit El. The first El is missing. The journey begins again. The dream still needs to be fulfilled through his descendants. Through us. Binyamin is born. Rachel dies. Kever Rachel where she will mourn and daven for us to return For the hostages to come back from the land of their enemies is established for eternity.

 

Hee matzeves kvurat Rachel ad ha’yom- It is the monument of Kever Rachel until today.

 

Yes… until today. It’s speaking to us today. The dream and story and script of Yaakov is concluded. Next week begins the saga of his children. Of our fulfillment of that dream. Of our mission to bring that Shechina back and build that home for the world. It’s a dream that will have nightmares and horrors. But it’s one that the entire world is watching. We’re at the last few minutes. The cues are all there. They’re written on the cue guards in these weekly parsha. In your weekly E-Mail 😊. It’s a Dreamworks production. It’s not Hollywood. It’s Holy-World. The place where we are charged with making dreams come true.

 

Have the greatest Shabbos on Earth,

Rabbi Ephraim Schwartz 

************************

YIDDISH PROVERB OF THE WEEK

 

“Men ken machen dem cholem grosser vi di nacht.” -You can make a dream bigger than the night.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

32. The Red Line of the light rail in Gush Dan starts in Bat Yam, travels through

Tel Aviv, and ends in ________.

Where do most of the merchandise of the State of Israel leave and enter from?

A. Land crossings

B. Eilat Port

C. Ben-Gurion Airport

D. Mediterranean Sea ports

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=qDPUBe6tGRY  – L’Abba Sheli Sulam… My Father has a ladder powerful lyrics and song by Yanky Hill

 

https://www.youtube.com/watch?v=s5A9UamEl6c- Lemmer, Helfgot, Razel, Ishai Ribo and the Baal Shem Tov in one song… In Caesarea Wow!

 

https://www.youtube.com/watch?v=2kWAv-wmuNg  – Benny Friedman and Yossi Hecht’s latest “Nothing holding you back…”

 

https://www.youtube.com/watch?v=0I0GXJMZAQc  – Shwekey and Shlomi Shabbat back together again for “HaNer Dolek”

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

King Yoshiya- 621BC – Chamas is always there in the background. I just love when this column intersects with what’s going on in the world. So we left off last week with King Yoshiyahu’s Bais Ha’Mikdash renovation program, wherein money was taken from the Pushka there to rebuild the Temple. As the renovations began, in the Holy of Holies an ancient Sefer Torah was discovered, which according to some was the one that Moshe Rabbeinu wrote himself before he died. But even more amazing and frightening was that is was found rolled open to the Torah portion of the tochacha/admonition that describes the terrible things that will happen to us and the exile that we will go into if we don’t follow the Mitzvos. That’s pretty scary getting a message like that from Hashem.

 

On aside to that but on the flip side, when Yigal Yadin was excavating on Masada in 1963, that tall free-standing mountain in the Judean Desert where the Jews had their last stand against the Romans just three years after the destruction of the 2nd Temple, he also received a message from God. As they were digging near the ancient synagogue, one of the from the earth came up an ancient scroll. Much to their shock it was a scroll which contained the prophecy of Yechezkel Ha’Navi that describes the “dried dead bones’ coming to life once again and populating the land of Israel once again. To receive a message like that just a few years after the Holocaust, when Jews were returning to Israel, as dried bones, standing there at the spot where the Romans had thought they had wiped us off the face of the earth is, needless to say, mind-blowing.

 

Yoshiyahu sent his scribe to the prophetess Chulda Haneviah who was in Jerusalem at the time (Yirmiyahu had left town for a bit to try to gather in the ten tribes and bring them home…ironically enough.) to tell them what this meant. For his worst fear is… would you believe it? Chamas is coming…

 

Go seek out Hashem, for me, for my nation and for all of Yehuda in regards to the sefer that is found for great is the Chamas (wrath) of Hashem kindled against us because our fathers didn’t listen to the words of this book… (Melachim II 22:13)

 

So he sends them to Chulda, the prophetess, in Yerushalayim to tell them what it means and what they should do. As we mentioned, they went to her because Yirmiyahu was out of town at the time. He was on a mission to try to round up the ten tribes. He assumed that Yoshiya’s teshuva movement had worked. He was wrong.  Chulda broke the bad news to them. Destruction and exile was coming. Chamas was on it’s way…

 

 V’nitzta Chamasi Ba’makom ha’zeh v’lo tichbeh- my wrath has flared up on this place and will not be extinguished. (ibid 22:17)

 

Yet, she does have some good news… kind of… She tells Yoshiya that because of his righteousness, it won’t happen during his lifetime. He will be gathered in peace with his fathers in burial. Yet, as we will see, you always have to pay attention to the nuances of what the prophet says. She said his burial will be peaceful. Sadly as we will learn his death was quite violent and tragic though. Yet the die seems to have been cast. The end is coming. What is Yoshiya’s response to this bad news? What would yours be? Stay tuned next week and we’ll find out.

 

RABBI SCHWARTZ'S FUNNY TERRIBLE BBQ JOKES OF THE WEEK

 Two goats were behind a Hollywood movie studio eating an old movie film.

One goat said to the other, "Pretty good, huh?"

The second goat said, "Yeah, but not as good as the book".

 

My sister is a theater teacher and asked her class, "What would the world be like without theater?"

One of her students replied, "Well, Abraham Lincoln would've lived a bit longer."

 

I just heard Back to the Future was getting a re-release at the cinema. It’s about time.

 

My grandpa warned people the Titanic would sink… No one listened, but he kept warning them until they got sick of him and kicked him out of the movie.

 

 Everyone knows Al Pacino, the famous Hollywood icon. No one talks about his brother Cap, who invented delicious Italian coffee.

 

Imagine Hollywood is making a feature film about creating the perfect meal. In the first act of the movie, they go through many trials and tribulations to decide on what bread they should use. Eventually they decide on tortilla

The second act, they’re now plotting on what should go IN the bread. Meat, veggies, maybe neither.

Finally, the third act. now they just gotta slap this bad boy together. Weeks of shooting go by. They finally finish shooting the final scene

The director yells, ITS A WRAP!!

 

 Hollywood marriages

TV interviewer: You were married four times: to a banker, to an actor, to a minister, and to an undertaker. Can you tell me why?

Legendary actress: Well, it was One for the money, Two for the show, Three to get ready, and Four to go!

 

 What did Hollywood say when they made another Batman movie? Done another-nother-nother-done-another-nother-nother...Batman!

 

I once wrote an entire theater production based on puns. It was a play on words.

 

Starting this Thursday, some movie theaters will not allow large bags inside the theater. But thank God I have a few twix up my sleeve.

 

A movie theater was robbed of $150 worth of candy. The thieves took 2 bags of M n' Ms and a small soda

 

Two blondes froze to death at the drive-in theater. They were there to see "Closed for Winter."

 

Sylvester Stallone, Bruce Willis and Arnold Schwarzenegger were discussing who they were going to play in the new Hollywood Blockbuster: The Great Composers!

"I wanna be Beethoven," said Stallone.

"I gotta be Mozart," retorted Willis.

"What about you, Arnie?" they asked..

To which he replies 'I'll be Bach.'

What’s the difference between Bollywood and Hollywood? One has a cast of characters, the other characters of caste.

 

“Did you hear about that Hollywood actress who was stabbed?”

“What was her name again?? Reece something...”

“Witherspoon?”

“No, with a knife!”

 

What would you call a Hollywood film director who is isolating from Covid? Quentin Quarantino.

 ***************************************

 The answer to this week”s question is D – Ok So thank god this nightmare of an exam is almost over. I think this si the worst score I ever had. Next week is the last question. But this week once again I got only half right. I have no clue about Red lines, blue lines and green lines of the light rail. I don’t even know why a tour guide would need to know this. I guessed the airport, because I figured maybe that’s the only reason to know it for. But the correct answer is Petach Tikva. Who cares!! The second part though I got right. The correct answer is of course the Mediterranean. Having spent the week in Caesarea I watched the boats outside of Haifa pile up and of course you have Yaffo Port and Ashkelon Ashdod too. So that was easy, but still it’s friustrating having aonly a 50/50 again and so the  score stands at  Rabbi Schwartz having 20.5 points and the MOT having 11.5 points on this latest Ministry of Tourism exam so far…

Friday, December 3, 2021

Chanuka Gelt- Parshat Mikeitz Chanuka 2021 5782

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

December 3rd 2021 -Volume 11 Issue 10 29th Kislev 5782

 

Parshat Mikeitz / Chanuka II

Chanuka Gelt

It's been a while since I saw that wonderful green color on a bill. I'm not talking about that neon monopoly like shiny green on those fifty shekel Israeli bills. That's not real money, of course. How could it be when things like a few bags of chips, gorceries and some disposable plates and cups cost hundreds of shekalim. Ehhh, it's only shekalim, you have to tell yourself. It's not real money. Yeah, those are not the green bills I'm talking about.

I'm referring to dollars, of course. I've missed seeing those greenbacks after almost two years of sitting on my couch. Particularly the bills that used to come after a full day of delighting my clients with an amazing day of showing them the incredible country Hashem has blessed us with. It's nice to see them back once again. To see you back here, in this little window of time during the festival of lights, that Hashem saw fit to at least allow some of His children back once again "l'hadlik neiros b'chatzros kodshecha- to light candles in the courtyards of His holy city". And it's even more incredible that none of them are taking this trip and privilege for granted anymore. They're happy to be here and the "Benjamins" are once again back for at least the time being in my wallet- or actually I think my wife took them out already. She doesn't trust me with them for too long. Despite the fact that I really can't blow that much on doughnuts and Shwarma these post-surgery days. A few nibbles and I'm good.

It's appropriate I guess that Hashem has seen fit to replenish the Schwartz coffers a bit at this time of year. It is the season for Chanuka Gelt, and as we know little chocolate coins wrapped in silver foil never really cut for me as a kid. Don't get me wrong, I like chocolate probably more than the next guy. But that's not the real gelt. It is a step up from shekalim. But I was looking for something that I could buy real food with. A pastrami sandwich, or any wamr blooded animal on club really. They don't call it Mooooola for nothing.

Now, although I'm back in the green a bit, there was still a little bit of a startling discovery that I made as I started making the cheshbon for my tourists. The dollar ain't what it used to be pre-Corona anymore. Whereas pre- Corona I was looking at 3.80 dollar to shekel exchange rate. These days we're getting closer and closer to a 3 to 1 exchange. Not realizing this or at least being cognizant of the significant drop when I quoted prices to my tourists- I was just too excited that my phone was ringing with someone other than these annoying telemarketing tzedaka calls for the first time- I told people what the old rates were. Its fine, I guess. It's still great to have people coming in and to have something to pay my bills with once again, yet when I calculated what I had made at the end of the day I did get a bit of a sticker shock at how much less it was than before.

On the other hand, kind of like my tourists that finally were able to come to Israel and also coming to that same realization about how much more things were costing them and how much less their dollar purchasing power got them, at the end of the day are all really just grateful that they're here. I as well, came to that realization. It's ain't about the money or dollar value. It's about where and how we are able to spend it. We can buy things in ISRAEL! We can spend our hard earned chutznik money in the HOLY LAND. I can once again make a parnassa doing what I most loved and privileged to do. Does it really matter, how much the dollar is worth, or how much it translates into shekalim. The real question is how it translates into my life. That, I believe is really the secret of what Chaunka Gelt is really all about.

This week's Torah portion always read around Chanuka is full of Chanukah gelt as well. It might even be the parsha with most narratives about money changing hands. And as we know the timely Torah readings are always connected to the spirit and energy of the times.  The beginning of the parsha tells us first of all of the future diminishing value of the Egyptian dollar as Pharaoh dreams of the years of famine that will swallow up all of the economic boom that happened during the preceding years of plenty ("Trump") boom era. In quite a reverse 2021 phenomena Yaakov tells his children to take down money from Israel and bring back food to Eretz Yisrael. They pay Yosef for all of the food they take and surprisingly enough when they are finally released to come home they find the Chanukah Gelt from Yosef back in their bags. The money trail continues as they come back and return with presents and money for Yosef. He then once again gives them back Chanukah money and presents. Binyamin even gets double the money. It seems he must have rolled a Gimmel. Yosef then mysteriously claims it all back claiming they stole his cup. All along even the Egyptians are getting into their game as we see next week when they are also handing all of their money in Chanuka gelt to Yosef, following Pharaoh's raising Yosef up in this week's parsha and giving him tons of money, honor and clothing. Yes, it’s a parsha we read each Chanuka to remind us of how important this Chanuka gelt idea is.

Now there are skeptics out there that suggest that the custom of giving out Chanuka gelt is just a knock off and response to our gentile neighbor's Xmas presents. It's part or the "tree" and eight nights envy that some of our nebach assimilated Jews came up with like the Chanuka bush. But the people that say that generally are suffering from chulent deficiency syndrome, and have not really been raised on latkas and doughnuts. True yidden know that minhag Yisrael is holy. Jewish customs always have a basis, as our sages tell us if we are not prophets today, we are children of prophets and our customs despite the fact that we may not understand them and how petty they may seem really stand at the center of the universe. Especially the ones that have to do with food and certainly handing out money. So what is the Chanuka gelt all about?

In earlier times the custom it seems was to give money to the teachers of Torah on Chanuka. This was a way to express our victory and the light of Torah that once again flourishes after the miracle of Chanuka, where it the Menora was lit and the Temple rededicated and the Torah was once again allowed to be studied and taught. The Magen Avraham tells us that the custom developed based on the law in the Talmud that if one only has enough money for Chanuka candles or Kiddush then the Chanuka candles have precedence. So in order to insure that everyone has money for both the custom was to distribute the money to charity. The Likutei Levi Yitzchak, father of the past Lubavitcher Rebbi, suggests that the custom is based on the law that one is prohibited to utilize the candles of Chanuka for our own personal use. The example the Talmud gives us for this law is that one can't count money by the lights. Thus we distribute Chanukah Gelt and don't count it in front of the lights to show that Torah is more valuable than the money. These are just some of the many I'm sure reasons mentioned for the holy custom.

Yet, being a parsha E-Mail and upon reviewing these numerous stories of the money and Yosef there's perhaps another theme and idea that I believe comes out of this custom. There is one I think life changing Aliya that really jumped out from me. It is the third Aliya where Pharaoh tells Yosef that there really is no one better than him to lead to the country. The Torah then tells us of the transformation that Yosef undergoes. 5 minutes ago, Yosef was in prison for years unshaven, unkempt, impoverished and in one minute after his interpretation of the dreams everything changes.

Bereishis (41:39) You shall be [appointed] over my household, and through your command all my people shall be nourished; only [with] the throne will I be greater than you.

Wow! Talk about a raise. But we are just getting started.

(Ibid) So Pharaoh said to Joseph, "Look, I have appointed you over the entire land of Egypt." And Pharaoh removed his ring from his hand and placed it on Joseph's hand, and he attired him [with] raiment of fine linen, and he placed the golden chain around his neck.  And he had him ride in his chariot of second rank, and they called out before him, "[This is] the king's patron," appointing him over the entire land of Egypt.

Gold, necklaces, horses, royalty. Yosef is moving on up, but it's still not over. Pharaoh is still not satisfied with his Chanuka presents to Yosef.

And Pharaoh said to Joseph, "I am Pharaoh, and besides you, no one may lift his hand or his foot in the entire land of Egypt."And Pharaoh named Joseph Zaphenath Pa'neach, and he gave him Asenath the daughter of Poti phera, the governor of On, for a wife, and Joseph went forth over the land of Egypt.

You can't be the second in command to Pharaoh with a nice little Jewish name like Yosseleh. You've gotta have a fancy Egyptian name, a good looking Egyptian royalty wife, the daughter of a great minister. Now… you've finally made it. You're one of us. Welkam to America.

Does this effect Yosef? Can it not? Does success and fame and finally making it into a society that we are exiled to change who we are. Yosef himself is not sure of that answer. He disguises himself to his brothers when they come and in fact they don't know who he is anymore. Next week when he reveals himself it is in fact his first exclamation to his brothers. I am Yosef. Is my father still alive? Do you no longer see the yid in me? This is perhaps even more traumatic for Yosef and it in fact explains a bit on a very deep way the entire episode and tests he puts his brothers through with the money and Chanuka gelt. After all it's gotta be troubling you, what is all this mishegas with the money?

Yet if you remember the last conversation that Yosef had overheard from his brothers before being sold, was Yehuda convincing them not to kill him.

"ma betza ki na'harog es achinu 'vkisinu es damo, ba nimkerenu la'yishmaelim- what monetary gain will have if we kill him and cover up his brother, let's sell him to the Yishmaelites instead."

It is one thing to know that your brothers want to kill you. They think you are a threat. They ruled under halacha that Yosef and his dreams of grandeur was meant to be put to death. He was a heretic, a snitcher, a usurper of power. He was Yishmael to their Yitzchak, an Esau to their Yaakov. He was the bad seed that needed to be rooted out. He could accept that. But then upon hearing them say that he would be sold for money. How could they make a buck off of him. That this was all about their personal gain. That must have been as bad as it gets. Was that all he was? A means to them enriching themselves. Can we and they sell our souls for a few dollars?

Yosef therefore puts them through the test. It's not all about the money. It's not what money is for. We can't let it change us. We can't sell it our values for a raise, for a nicer horse or car, for fancier clothing. To a large degree this is the first challenge of our exile to Egypt. Yosef is put through that test of having made it in galus, he puts the brothers through it as well, and he shows and teaches them, that for all the money in the world- the Jewish spark inside of them will never allow them to abandon their brother Binyamin. They will never sell their souls for a few bucks.

Chanuka is that season when we appreciate that idea and impart it to our children more than any other time of year. The Greeks and Hellenists and their culture, their wealth and their success called to us like no other force we had experienced. Jew assimilated like never before to the extent that they even stopped circumcising, keeping Shabbos and perhaps even worst of all they sold out one another. It was the allure of that gelt that took us down. We forgot that it's not about the money. It's about where we spend it, how we spend it, what we do with it. It's something we never count in front of the candles because Torah is too important. The Torah is never detracted because we want to count our money. It's used to pay our teachers, our rebbeim, our tutors, our yeshivas, before we buy our new iphones, cars, and house additions. It's there to give to charity, to support the so many that don't have what to light with, not just monetarily but spiritually as well. That is the secret of our Chanuka gelt. That's what makes it so holy. The dollar is always going to go down, but we are always meant to rise up.

The Magid of Dubna tells us that ultimately all of the money and gifts that Yaakov gave to Esau will in the times of Mashiach return to the Jewish people. He explains that when the brothers told Yosef's minister that they found the money in their purses he told them that they money had already been returned to them. He wasn't lying, the Magid explains, he was just referring to the Messianic times when all of the money that we lost in Egypt, that the Greeks, took that the Romans and all of the generations stole from us will again return to the children of Israel. This will be the final fulfillment of Hashem's promise to Avraham that we will "go out with great bounty" Chanuka is when we feel that light of Mashiach. The holy money that we give out that we redeem, is starting to come back. May we finally see the day, when the only real currency of value is the holy shekel of the Bais Hamikdash once again, when we will once again uplift the world in our Temple rebuilt. 

Have a lucrative and Happy Chanuka

Rabbi Ephraim Schwartz

 

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 

“Gelt iz keilechdik—amol iz es do, amol iz es dort.- Money is round, sometimes it rolls here and sometimes there"

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

5)  One of the leading tourist bird centers in Israel has been recently renewed in: ________

The main reason for the migration of many birds through our country is:      

A) Warm air currents (thermals)

B) The limited number of hunters

C) A change in the direction of the magnetic North Pole due to climatic changes

D) The large number of nature reserves and national parks in Israel

 

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/chasof-zeroah  - Need a great Chanuka dance song. Love this Rabbi Schwartz compostion Chasof Zeroah with the great Yitz Berry arrangements and singing.

https://soundcloud.com/ephraim-schwartz/al-hanissim   – Chanukah is coming time to enjoy your favorite Rabbi Schwartzes Chanuka compositions here's my Al Hanissim

 

https://youtu.be/nCWt-vDqAhs   – Yoni Z's latest Chanuka song- every yid's a fire remix great!

 

https://www.youtube.com/watch?v=8zgmFA0HDVg – Skinny Nissim Black and Kosha Dillz Chanukah song 2.0 Adam Sandler doesn’t' have anything on our boyz!

 

 

https://youtu.be/VLKGccsmBb0 - – Chanuka medley with Yitzchak Meir, Harel Tal and more friends, just in the spirit of the day.

 

 

https://youtu.be/kdsAWnDnijE - What a heart wrenching song by Eli Levin- Bayamim Ha'heim ba'zman ha'zeh of a young man who lost his father in Covid lighting his father's menorah. In Yiddish with subtitles

 

 

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

 

WAKE Up- Parshat Mikeitz/ Chanuka- Tis the season when it gets darkest the earliest. Thus we have the longest Shabbosim of the year, smack in the heart of our Chanuka season, when we are meant to turn on the lights to our lives and our souls. Back in my yeshiva days these were the Shabbosim when we could do a bagel on Friday nights. For those not familiar with the concept, a bagel is when you go to sleep at night and sleep around the clock a solid 12 hours until you woke up. The really talented of us could do a bagel and half on Shabbos. These days I'm lucky if I can get a4-5 hours in on the average night. I think I used up all of my sleeping zechusim when I was in yeshiva.

 

Well this week, the week of Chanuka we read Parsha Mikeitz which starts off with the dream of Pharaoh. It's a parsha of sleeping and dreaming and yet at the same time it’s a parsha of waking up and seeing the light. The Me;or Anayim of Rebbi Nachum of Chernobyl writes that the parsha begins

vayehi mikeitz shnasayim yamim u pharaoh choleim- and it was the end of two years and Pharaoh dreamed.

This is a strange way to start the parsha as it doesn't tell us what the two years were, although we can understand it was the two years of Yosef's additional imprisonment after interpreting the dreams for the butler and the baker. He therefore reads the verse and the funny terminology shnasyaim- not as two years but rather from the word sheina- sleeping. And it was after the sleeping of the days and Pharaoh dreamed.

 

He explains that this is a reference to every Jew in every generation. And it was at the end of our sleep. We live our lives and unfortunately we fall asleep about why we are here for. We have what he calls farshluffeneh tog- sleepy days. Days without Torah, without Mitzvos, without a connection to Hashem. We just fall into route and keep on doing the same old same. When we do that Pharaoh choleim- Pharaoh, who is the symbol of the yetzer Hara our evil inclination dreams. He takes all those good years of plenty  that were full of mitzvos and enthusiasm when we were young, when we were in yeshiva, when we were inspired and he swallows them up with the lean cows and beaten down sheaves of grain. We snooze we lose.

 

Yosef's interpretation though gives us the insight. We need to stock up in the years of plenty. We can't fight the yetzer hara but we need to take those days that have abundance of light and inspiration and utilize them to prepare for the lean days. Those are the Shabbosos of the year. Those are the days when we are not burdened by parnassa, we are not stifled by our technology, our responsibilities. We can learn, we can daven, we can join together as one and come close to Hashem. Those are the days when we need to pack it in. Those are the days that we need to stock up for the sleepier days. Particularly Shabbos Chanuka when we have the most light and opportunity, we can't waste those Shabbosim with sleeping. In Israel you could never get a good bagel. Even our doughnuts don't have holes in them. We're around the clock here holiness. May the light of Chanuka and Shabbos fill up all of our holes and gaps with the light of Torah and geulah

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Shlomo's dream- 833 BC-  With the removal of Shlomo Ha'Melech's enemies he finally officially is ready to get his kingdom started. The Navi tells us that Shlomo though delays the building of the Temple for a few years. During that time he continues to sacrifice offerings to Hashem on the various temporary bamos. Altars that were still permitted during the period prior to the Temple being built. It wasn't what his father Dovid did though. Dovid had established an altar in Yerushalayim already and wanted to show the supremacy of Yerushalayim had only offered sacrifices there. Shlomo though went all over and sacrificed around the nation.

 

I think about this a lot when one goes to places around the country where old bamos have been excavated. We find them in Arad, Beer Sheva, Chatzor and Tel Dan and many other places. They served as temporary worship places. On the one hand many of them were holy and used to sacrifice to Hashem and even and achieve spiritual elevation. On the other hand they stand as a stark rejection of not coming to the Bais Hamikdash to Jerusalem to our Holy city to daven. L'havdil if I was a cynical person I would say that I get the same feeling when I go to the big fancy holy shuls in Chutz L'aretz today! Ouch!!

Well on one of his days of sacrifices Shlomo comes to Giveon where the Mishkan is located and there he brings a sacrifice and has his famous dream. There Hashem tells him how much he loves him and he offers him to give him his heart's desire. What will he choose? Wealth, wisdom, or honor and power and glory. Shlomo in his dream goes for wisdom over all the other options. It's not that he wanted to be smart. This was not a scarecrow from the wizard of Oz thing. Rather he wanted to get close and know Hashem and His Torah to best be equipped how to lead and guide Hashem's nation that he had been entrusted to rule over. Hashem is so delighted with his choice that He promises him he will have all of the other blessings as well. And thus on Shabbos Chanuka the Shabbos when we are blessed with the light of the Torah and the dedication of the Altar, we get to hear the story of Shlomo's altar and dream of wisdom of Torah and hope that our dreams of the same be fulfilled.

 

RABBI SCHWARTZ’S TERRIBLE CHAUNKAH  JOKES OF THE WEEK

 

I felt bad for eating my Jewish friend's coin shaped chocolate candy he had purchased to given his children at Hanukkah...Pangs of gelt haunt me to this day!

It was Hanukkah and the tiny village was in fear of not having any latkes because
they had run out of flour.

Rudi, the rabbi, was called upon to help solve the problem. He said, "Don't worry, you can substitute matzo meal for the flour and the latkes will be just as delicious!"

Sheila looked to her husband and said, "Morty...you think it'll work?"

Morty said, "Of course! Everybody knows…Rudolph, the Rav, knows grain dear!"

 Which hand is best to light the menorah with? Neither, it’s best to light it with a candle.

How can you recognize a Hanukkah hippie? He’s the one with his hair in dreidel-locks.

How much Hanukkah gelt did the skunk get? One cent.

What do you call a speck that falls into the latke pan? An unidentified frying object

What’s the difference between Hanukkah and a dragon? One lasts for eight nights, the other sometimes ate knights.

What’s the best thing to put into the sufganiyot? Your teeth.

What did the older Hanukkah candle say to the younger one? “You’re too young to smoke.”

How many potatoes does it take to make potato pancakes? A latke.

 

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Answer is A – So actually was just at the Agamon Hula valley/ Lake new visitor center just last week and I was really impressed. In the past I always took my tourists to the nature reserve just a few miles up the road. I kind oof liked the moving seats multimedia film they have there about the bird migration. Especially the wind blowing rat under your seat. But the new place is really cool. They have a big theater with two films. They have a multi media display. Computer games and the coolest is a virtual reality thing where you lie down and it moves with those virtual reality goggles and you feel like you're flying with the birds. The correct answer for the reason for the bird migration is the warm air currents that cross over here that make it easier for them to fly. You knew they weren't coming for the customer service over right? So another one right leaving the score at  Schwartz 4.5 and .5 for MOT (Ministry of Tourism) on this exam. .