Karmiel

Karmiel
Our view of the Galile
Showing posts with label ethiopian aliya. Show all posts
Showing posts with label ethiopian aliya. Show all posts

Friday, November 6, 2015

Time is a Ciggerette- Chayei Sarah 2015/5776

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

November 6th 2015 -Volume 6, Issue 5 23rd Cheshvan 5776!
Parshat Chayei Sara
Time is a Cigarette

The modern day Hebrew language spoken in Israel has many words that, interestingly enough, have different translations and meaning as a result of distortions from their English- somewhat imitated- sources. I'll never forget when a friend of mine went to the mechanic, and in broken Hebrew explained how he had a problem with his tire mounting. The mechanic quickly and of course knowingly explained, "Ohh .. your "Bek –Eksel" . When my friend tried explaining that it was actually the front Axle of his car. The mechanic once against "translated" in Hebrew "Ahhhh you mean your "Bek Eksel- Kadimah" (your front- back axle). Needless to say they did not always get it right.
                       
As Americans in a yeshiva with many Israelis there was a running joke we had about translations. I think it happened when an American running late for an appointment once asked an Israeli in broken Hebrew "Ten Li Time BVakashah" meaning to say "please give me the time". The Israeli responded as most Israelis would by sticking his hand into his pocket pulling out a cigarette; in fact the most popular brand in Israel called TIME, and would then proceed to offer to light it up for the rather taken aback inquirer. I don't know why in Israel cigarettes are called TIME. For that matter I'm not really sure in America why they're called Marlboro (maybe after the cowboy). But from that point on whenever anyone would ask what time it was we would answer "Time is a cigarette".

As I think about it now in retrospect I note how ironic it was. What a ridiculous name for perhaps one of the greatest killers of time on this world. Is there a cigarette called LIFE or HEALTH? Why Time? The story is told of how once the great Sage, the Chafetz Chaim, heard someone discussing what he was going to do until his train arrived, as it seemed it would be delayed for a few hours. Upon hearing the young man says (inYiddish of course) that he was going to "kill a little time walking around the city". The Chafetz Chaim turned to him in a strong voice and said "Killing Time is the right word to use- because to kill time it is in fact murder". Yet how many of us can say we haven't done that with our time? How many of us in fact have seen their time as if it was nothing more meaningful than a cigarette; to be enjoyed and smoked till there's nothing but ash left. What is our perspective on time?

This week’s Torah portion tells us of one person (actually two… extra bowl of chulent if you can find the second) that did not feel that life or time was a cigarette. As our forefather Avraham ages, the Torah tells us a description of its view of his "golden years"

Vavraham Zakein Bah Bayomim -And Avraham was old, coming in days.

The late 16th century Torah Commentary Klei Yakar notes the strange terminology of coming in days. Doesn't it already say he was old? What is the extra "with days" mean?

His suggestion written in the 16th century, and even more relevant in today's world, reveals a unique perspective on time. Many people become old from their days. They are weary of their lives. They feel they have had enough. Even in their youth and their young and healthy years, their days are always viewed as empty, as time that needs to be killed as a life that is just waiting to be over. When they finally reach those years when time perhaps ticks the fastest and loudest, they have become so attuned to wasting it that they can't hear its toll.

Avraham, our forefather, was different though, he came with his days. As the Medrash tells us, he was old. But each day that he had lived had been full… had been dedicated… had been real. They were with him and they were his driving energy. He was still coming. He was still living.

There is a very powerful story of the Gaon of Vilna who upon his death bed turned to his students and began to break out in sobbing and tears as he grasped his Tzitzit fringes. When his students asked him what was wrong. He lifted his voice and said "Woe is me that I am leaving this world. A world where one can find eternity for a few kopecks, purchasing a few strings, and performing  a mitzvah with them properly. Woe is me that I am leaving such an incredible world with such incredible potential."

For many of us we long for this image of a peaceful death, surrounded by family and friends expressing gratitude for life. The Gaon of Vilna however saw something else. Life and Time are meant to be treasured and utilized. Even those last minutes. For each minute is a lifetime, and each act can and should be treasured. Death is always tragic for he who is still coming. Life is tragic for he who is not or has never come.  May each of us use and appreciate each of those precious moments and never be guilty of taking our time for granted.
Have a peaceful Shabbos,
Rabbi Ephraim Schwartz
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RABBI SCHWARTZ’S VIDEO OF THEWEEK

https://soundcloud.com/ephraim-schwartz/avinu-malkeinu  –song I composed in memory of the Kedoshim of Har Nof

https://www.youtube.com/watch?v=ForS09KA29o – accompanying video to my song-WARNING GRAPHIC SCENES
                               
https://youtu.be/PSX7uqJdrPg  – Nekom MBD singing Eli Klein composition in memory of the HarNof Kedoshim

https://www.youtube.com/watch?v=7y0kBb4ENFs – Ben Gurion on Rav Gorens Appointment this Shabbos is his yartzeit

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

“Shpeiz kocht men in top un koved krigt der teller.”-  The food is cooked in a pot and the plate gets the honor

RABBI SCHWARTZ'S JEWISH PERSONALITY AND HIS QUOTES IN HONOR OF THE YARTZEIT  OF THE WEEK
.“ The Jewish People is a nation to the extent that it is dedicated to its Torah ... . The Jewish People did not create the Torah of Israel, but is rather the product of the fulfillment of the Torah, of the metaphysical imperative to realize the values that are embodied in the ethical pronouncements of the Prophets, in the vision of the Torah and in the vision of mankind. For me, Jewish education is education in order to practice, for Judaism is manifested in the fulfillment of commandments. There is no Judaism that is just embedded in the heart. I don’t believe in Judaism that is only felt in the heart”  Rabbi Shlomo Goren
Yartzeit-24th of Cheshvan this Shabbos
Rabbi Shlomo Goren-Third Chief Rabbi of Israel (1917-1994)- Rav Goren is certainly one of the most significant figures in defining the modern State of Israel for better and for worse. A decorated paratrooper in the War of Independence he was known for his dedication to collecting of the bodies and giving proper burial to soldiers whose remains had been left in the field. He was made General and the first Chief Rabbi of the Israeli Army defining the army and giving it the vision of a Army that is governed by Torah laws. In his position he established that the army should have Kosher and was a strong believer in integrating religious and non-religious soldiers together in order to offer religious and knowledgeable role models to those that did not have the benefit of that education. Hew rote numerous works on halacha and Jewish thought outlining is Messianic fulfillment vision of the State of Israel.
In 1967 he fought in the 6 Day war and is most famous for the pictures of him conquering the Kotel and the Temple Mount and blowing Shofar. Although, it was not on the military agenda of the army (shockingly enough), he insisted that they go for it as “it is better to sit in prison and know tha Jerusalem and the temple Mount are liberated than to be liberated and know that Jerusalem and The Temple Mount remained imprisoned. He is also know for singlehandedly conquering the city of Hebron, having arrived there mistakenly before the army had where he received the surrender of the city and the Cave of our Patriarchs and Matriarchs.
He served from 1972-1982 as the Chief Ashkenazi Rabbi of Israel (opposite Rav Ovadia Yosef). His term though was full of controversy as he took many positions that alienated him from the Hariedi world particularly in the famous Langer Brother and Sister case, where her permitted two children that were born to a woman who had been previously married and divorced without a Get thus renedering them Mamzeirim to be permissible to marry by invalidating the conversion of the first husband. This ruling was against the common ruling of  Ovadia Yosef and many of the Halachic leaders of his time. In addition he was known to be outspoken in regards to the right and obligation for Jews to go up to the Temple Mount he even held services there on Yom Kippur. These rulings distanced the Hariedi world from the Chief Rabbinate and from that time on they would make sure that the chief Rabbis would only be one that would “tow the party line”.
After his retirement from the Chief Rabbinate as well he continued to be outspoken in regards to  the Oslo agreements which he opposed claiming that the greatest tragedy is that it is Israel that is giving the non-entity deceptive non-nation called Palestine any legitimacy by engaging with them. He urged Soldiers to disobey their officers if it they were ordered to expel settlers from their homes. And called for the death of Yasser Arafat and the enemies of Israel. He wrote 10’s of books on Jewish thought on the laws of Israel and response for soldiers and the army. His work on the Structure of the Temple and the Temple mount are classics as well as his insights into the Jerusalem Talmud. He passed away the 24th of Cheshvan in Tel Aviv and is buried on Mount of Olives. Yihe Zichro Baruch..
RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(New exam this week these questions are from the most recent tour guide exam-let’s see how I do)
answer below at end of Email
Sources of water for the State of Israel include
A.    Mountain and Shoreline aquifers
B.     Desalinization of sea water and purification of sewage water
C.     The Kinneret and local wells
D.    All of the above
RABBI SCHWARTZ'S COOL RASHI OF THE WEEK
Eliezer the faithful servant of Avraham is sent to find a spouse for Yitzchak in this weeks Parsha. Avraham has one request that Eliezer not take him a wife from the Cananite daughters and only from his own family. Eliezer however asks Ulai Lo Soaveh HaIsha Lalachet Achari El Ha’Aretz Hazot- Perhaps the girl will not wish to return with me to this land. Avraham then responds that he should marry Yitzchak instead to the daughters of the local people (Aner Eshkol-Rashi suggests). What’s interesting is that Eliezer repeats this entire conversation to Lavan when he comes to convince him to marry off Rivka to Yitzchak. There however the world Ulai-Perhaps is spelled without the Vav and Rashi notes that it could be read Eilai which means to me. Rashi thus explains
‘Eliezer had a daughter that he wished would marry Yitzchak and tried to find an excuse that he would marry him. Avraham however said my son is blessed and you come from a cursed lineage (Eliezer was a descendant of Cham the son of Noah, who was cursed) and a cursed one cannot cleave to a blessed one.”
The commentaries note that Rashi is not merely quoting a Midrash nor is he even interpreting the missing letter. As Rashi’s style as we noted is to explain the simple understanding of the text. There are two words for maybe there is Pen-which mean lest as in Shema we say Hishamer Lachem Pen Yifteh Livavchem- Be careful lest your hearts turn astray that is when one does not want the results. Then there is Ulai- maybe which is when wants the result. Like the word Halevai-If only. Here Eliezer uses the word Ulai- thus Rashi notes he must have wanted that she not return with him. Thus Rashi explains that the reason for this is because he had a daughter of his own.
See a short a little Rashi and an incredible lesson in the nuances of Hebrew Grammar. Amazing!
RABBI SCHWARTZ'S COOL HISTORICAL EVENT THAT HAPPENED ON THIS DATE IN ISRAEL OF THE WEEK-
Operation Moses – The establishment of the State of Israel was in part meant to serve the function of a national homeland and refuge for Jews from anywhere on the globe. In the early years of the State refugees came from Yemen and Syria and many immigrants from Europe and Russia. In the late 70’s and early 80’s close to 7000 Jews were smuggled out of Ethiopia to Sudan and brought to Israel. 4000 more however died in terrible conditions in the refugee camps and Red Cross hospitals there. Recognizing the danger in the Jews remaining there Operation Moses was initiated on this date in 1984 bringing close to 7000 Jews to Israel in a mere 2 months’ time.
The Operation carried out as a joint effort between the Mossad, the CIA and the Sudanese secret Service (in exchange for money) ended when word was leaked to the media by then Shimon Peres, upon which the Sudanese Government called it quits fearing retaliation from their arab neighbors. The next wave of Ethiopian Olim came with Operation Sheba a few years later when then vice president and former CIA head George H Bush flew to Sudan personally to overlook the airlift of 800 remaining Falasha Ethiopian Jews. The next wave took place in the early 90’s when there was a regime change in Ethiopia and 14,0000 additional Falashas were brought in Operation Solomon.
It has taken less than 40 years of wandering in the desert to bring these fellow Jews home. Now we’re just waiting for the rest of our brothers to return as well.


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RABBI SCHWARTZ'S JOKES OF THE WEEK

The problem with Translation…
The following quotes were taken from actual medical records from Israeli hospitals...
  • Between you and me, we ought to be able to get this lady pregnant.
  • She is numb from her toes down.
  • By the time he was admitted, his rapid heart had stopped and he was feeling better.
  • Patient has chest pain if she lies on her left side for over a year.
  • On the second day the knee was better and on the third day it had completely disappeared.
  • The patient has been depressed ever since she began seeing me in 1983.
  • Patient was released to outpatient department without dressing.
  • I have suggested that he loosen his pants before standing and then, when he stands with the help of his wife, they should fall to the floor.
  • The patient is tearful and crying constantly. She also appears to be depressed.
  • Discharge status: Alive but without permission.
  • The patient refused an autopsy.
  • The patient has no past history of suicides.
  • Patient has left his white blood cells at another hospital.
  • The patient's past medical history has been remarkably insignificant with only a 40 pound weight gain in the past three days.
  • She slipped on the ice and apparently her legs went in separate directions in early December.
  • The patient had waffles for breakfast and anorexia for lunch.
  • The patient was in his usual state of good health until his aeroplane ran out of gas and crashed.
  • When she fainted, her eyes rolled around the room.

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A Tel Aviv college professor of IT knew that ships are addressed as "she" and "her." But what gender, he thought, should computers be addressed? So he decided to ask his class.
He set up two groups of computer experts, one comprised of women and the other of men. Each group was asked to recommend whether computers should be referred to in the feminine or masculine gender and give 4 reasons for the choice.
The women said that computers should be referred to in the masculine gender.
  • In order to get their attention, you have to turn them on.
  • Although they have a lot of data, they are still clueless.
  • They are supposed to help solve problems but most of the time they are the problem.
  • As soon as you commit to one, you realise that had you had waited a little longer, you could have had a better model.
The men, on the other hand, said that computers should be referred to in the feminine gender.
  • No one but God understands their internal logic.
  • The native language they use to communicate with other computers is incomprehensible to everyone else.
  • Even smallest mistakes are stored in long-term memory for later retrieval.
  • As soon as you commit to one, you start spending money on accessories for it.
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Gary was having a good time in Tel Aviv and was invited to a party. Unfortunately, during the evening, he lost his wallet. So Gary, not being of the shy kind, stood on a chair and shouted,
“Excuse me ladies and gentlemen, I’ve just lost my wallet with over £500 in cash in it. To the person that finds my wallet, I will give £50.”
A voice from the back of the hall shouted, “I will give £75.”

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Answer is D-This is an easy giveaway question. Israel is the leading country in alternative water sources. Two years ago was the smallest rainfall in Israels history and as opposed to years ago when there were all types of warnings and limitations on water usage, we were fine. The only ones that felt
the rain shortage were tour guides who scraped their backside on the floor of the Jordan river all summer long rafting down the Jordan River. I know you are probably queasy about the sewage purification. But don’t worry although the water comes out after the process, which consists of parasites eating up all the gunk, is fully drinking water quality. It is used for agriculture only. So you can drink gesundheit.

Thursday, December 25, 2014

Tis the season of….presents- Vayigash 5775/2014

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

December 26th 2014 -Volume 5, Issue 10 -4h of Tevet 5775
Parshat Vayigash
Tis the season of….presents
 It's a time for presents. Yes, it's that time of year again. In fact since Thanksgiving's Black Friday people across the US of A have been buying, buying, buying presents. It's even become a national event. I'm humbled by this great gesture. After all not everyone's birthday turns into a national occasion to buy presents for me. Even though the non-Jewish world has every right to celebrate my birthday and to buy me presents. I mean imagine the tremendous darkness and lack of chulent that there was in the world before I was born and then moved out to all of these "goyish" cities/States like Iowa, Virginia and Seattle and shared that special Schwartz Yiddishkeit with them. But even the Jewish world it seems has chosen to begin to incorporate present giving into their Chanuka celebrations in honor of my Hebrew birthday as well. I think the Jews are also happy that I ended up moving to Iowa Virginia Seattle and even Karmiel where I am not interacting with too many Jews and therefore only having a limited amount of damage. Regardless it's really quite touching all the same.

What? You say that the presents are not for me? The holiday season isn't about my birthday? They're about some other Jewish kid! Hey, why does he get a big party and not me? What did he do? Who died and made him god? And I thought that fat Rabbi in a red suit with a white beard was about what I would look like if I continued to eat latkas and if I did my own laundry. And I thought the nativity scene was what Maimonides Hospital looked like 44 years ago? Oh well..sighhh.. Anyways for those that want to celebrate my birthday the address where to send your donation is below. Trust me it will be put to a good cause. It will certainly make this Rabbi happy and is a much more worthwhile way to spend your holiday. Your kids have enough electronics already. Your husband enough ties, your wife enough jewelry and your co-workers enough…I don't know what you get them. But have you ever met a Rabbi in Israel with enough donations?

Now besides the world getting into the present mode this week, The Torah portion as well shares with us the story of exchanging presents. How do you like that tie-in J? Yup this week's portion Parshat Vayigash-my Bar Mitzvah Parsha, (pretty cool that I got a Parsha that talks about presents how's that for a not-so-subtle hint) talks about the reunion of Yosef and his brothers. This is in fact the first time in the  entire Torah where we have all twelve tribes together. All our parents. One big (happy?) family. And thus the first Jewish family reunion started. There is food of course. All are seated around one big table. There's talk of family back home, there are tears, favorites, accusations, a fight almost breaks out, lots of invoking of Hashem's name, you know your typical Jewish holiday meal.It ends of course as all of these things usually do with a "let's do this again real soon" and of course Yosef giving his brothers presents for the road. But like all Jewish things and particularly Torah things there are always hidden messages in the presents that are given so let's go through them and see what we can glean from them. Maybe even get some ideas for our own present giving this Rabbi Schwartz birthday season.

So here we are Bereishit chapter 45:21-23 Yosef sends wagons (in Hebrew the word is Agalot) and food for the way. Food is of course very important. Somebody has to take the leftovers. And thus the custom of a "little something for the road" has begun. And then interestingly enough Yosef gives each of the brothers a set of clothing. This is interesting. No, and I don't mean that of course when anyone is coming to Israel they should bring a suitcase of clothing with them back, although my wife would certainly appreciate it. Perhaps another Jewish custom started J. No I mean to think a little bit about the significance of clothing to these brothers. 22 years previously the last time Yosef saw his brothers, was when they took off his clothing and threw him into a pit and then sold him down to Egypt. The brothers then took Yosef's famous colored coat and dipped it in blood and showed it to their father Jacob. Hmmmm is there a subtle message in this clothing giving of Yosef? Perhaps it is the ultimate way of him showing his forgiveness and no hard feelings. Perhaps, the clothing is a sign of redemption for the brothers. In fact the word for clothing is Chalifot- to change, to turn over a new leaf and put on a new garment. It's interesting to see how in previous portions we are told the story of Yehudah who has to redeem his garments that were given away in the story of Tamar and how Yosef himself runs away from the wife of Potiphar as she was seducing him leaving his garments behind. Yosef has worn many clothes since he was thrown in the pit. The slave garb, the prison garb and now the royalty garb. The gift of clothing is that we can change ourselves the same way we can change our garments.
Moving on to the next gift we see that Yosef does something strange in that his brother Binyamin receives 5 changes of clothing and an extra 300 coins. Now yes Binyamin was his only full brother, the only other child of his mother Rachel. But really? Do you want to play this favorite game once again in front of the brothers? Haven't you learned? Is there anyone more than Yosef that has learned this lesson? 

The answer our sages tell us was that Yosef was symbolizing to the brothers and to the Jewish people in the future that there will come from Binyamin a Jewish leader by the name of Mordechai. Mordechai will stand separate from all of the Jewish people in the story of Purim. They will all be politically correct and go to Achashveirosh's party and he will refuse. They will bow down to Haman and wish him a happy holiday season (sorry I couldn't resist) and he will stand tall and proud and say I bow to no one but Hashem. Haman will incite the king against the Jews because of this Mordechai and trust me the newspapers at that time were calling him a religious fanatical provocateur. They will accuse him of trying to be holier than though at the expense of the Jews. Kind of the same way that the brothers in Egypt accused Yosef of being. Yet in the end Mordechai will walk out with 5 garments that the King, Achashveirosh (and our sages tell us that all references to the king really mean Hashem in the megilla), dresses him in. Yosef in his gift to his Binyamin is telling the brothers to remember this lesson in the future. Interesting as well Mordechai himself changes his garment to sackcloth prior to wearing this royal garment. We all need a fresh change of our clothing to reveal our truest essense. The 300 coins, you ask? Mordechai in gematria is 274 if you add the name of Hashem which equals 26, you've got 300 and thus the coins gift.

Finally and perhaps most moving is Yosef's gift to his father. He sends him "like this" ten donkeys loaded with the good of Egypt and ten female donkeys loaded with grain, bread and food. See back then like today one couldn't get white tuna fish in Israel or wickles (thanks Howard for bringing me some), no Jay's potato chips or Topor's pickles either. (by the way it's pretty cool that those are the only things that I can think of that we can't get here...and I don't miss the Tuna that much eitherJ). So we can understand the food thing. But what's with the donkeys? The Sfat Emet shares two beautiful insights. The first he suggests is that what does it mean in the verse when he sent him "like this"? It seems extraneous. So he explains that Yosef was fearful that Yaakov would be upset when he found out what took place. So Yosef sent him the donkeys to signal to him that this is all a divine plan. The brothers of Yosef who did what they did are merely 'like donkeys' carrying the good of Egypt. This was all Divinely orchestrated. We are Hashem's donkeys, just actors in his plan for us to carry out the good that is in Egypt.

The second message is that Yaakov years earlier had told his brother Esau when he explained to him when he would join him and what his possession were "Yeish Li Shor V'Chamor- I have an ox and a donkey" the commentaries explain that Yaakov was referring to Yosef who is symbolized as an ox and Yehuda of whose descendant will be Mashiach that will ride on a white donkey. Yaakov was saying that I will join you when Mashiach Ben Yosef and Mashiach ben David (from the tribe of Judah) will come. Yosef sent his father the wagons and the donkeys to let him know that although the Exile to Egypt is no starting with his coming down to Egypt, the redemption is already prepared and on its way as well. The ox and the ten donkeys have reunited. Mashiach Ben David will be able to come. Now that's a present!

The lesson of the presents, I guess is that we are meant to get close to one another. Mashiach is around the corner. If Yosef and his brothers can reconcile with one another, then we certainly should be able to give presents and gifts of meaning to one another. Our Father is waiting and longing, just as Yaakov was so long ago, for the return of his children. For them to get together once again. To come back home again. We need new clothing. We need to remove the ones of fighting, hatred, and resentment. We need to see ourselves as mere donkeys of Hashem rather than trying to manipulate the world as if it all rests on our shoulders. Yosef tells his brothers don't get angry don't get upset…it's all from Hashem. We have to start believing that more and more. We await that reunion when we will say Shema Yisrael Hashem Echad as Yaakov did. May Hashem give us the present that we have all been waiting for.
Have a really merry Shabbos,
Rabbi Ephraim Schwartz
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RABBI SCHWARTZ'S  CHANUKA  YOUTUBE CLIP OF THE WEEK

Festivus!
https://www.youtube.com/watch?v=dS7-jcsB_WQ

Archie Bunker

Keeping kosher for Xmas…it is so unbelievable that 70% of Jewish homes look like this…
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RABBI SCHWARTZ'S FAVORITE QUOTES  OF THE WEEK
"Roses are reddish, Violets are bluish, If it weren't for Xmas, Wed all be Jewish.. " Benny Hill

"There are three stages of man: he believes in Santa Claus; he does not believe in Santa Claus; he is Santa Claus." Bob Phillips

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 Q.  Ethiopian immigrants were brought to Israel in:
A.    The return of Ezra and Nehemiya and the Magic Carpet (marvad haksamim)
B.     A’aleh BaTamar and the Ofira Operation
C.     The “Solomon” and “Moses” operations
D.    The Hiram and Tarshish operations
RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK
This weeks Yaakov finally comes down to Egypt and is reunited with his son Yosef. When he is introduced to Pharaoh, Pharaoh asks him how old he is. He responds quite lengthily that he was only 130 years old however the days of his life have been few and evil; he did not achieve the happiness that his forefathers had. The Midrash tells us that Hashem reprimanded Yaakov saying
" Are you complaining about the evil that befell you? Did I not save you from the hands of Lavan and Esau? Did I not return Dina and Yosef to you? And yet you grumble and complain? I will diminish your years by the number of words you uttered against me! Hashem therefore shortened Yaakov's years by thirty three the number of words (in Hebrew) when he voiced his complaint. Instead of living until 180 years like his father Yitzchak  he died at age 147.
Think about that next time you kvetch….
RABBI SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK
Experience ancient Jewish life – One of major industries today is of course tourism…B"H. And perhaps one of the great tourist experiences that one can have here is getting a feel of what the lives of our ancestors were like here. So whether it is getting dressed up in ancient clothing, making oil, pitas, wine as they did or riding on camels, donkeys or even taking a trip to experience some of the ancient farming methods or even shepherding, one can really get a sense of what life its simplicity, its challenges, and even its holiness as they connected to Hashem in ways that were so much more basic than we live today. In recent years more and more places take you are opening that are offering these experiences. You just have to find the right tour guide of course that can not only take you there but bring you back thousands of years as well in the process.
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RABBI SCHWARTZ'S  SEASONAL JOKES OF THE WEEK

Admiring the Christmas trees displayed in his neighbor's windows, Yankel asks his father, 'Daddy, can we have a Hanukkah Tree?'
'What? No, of course not,' says his father.
'Why not?' asks Peter again.
Bewildered, his father replies, 'Because the last time we had dealings with a lighted bush we spent 40 years in the wilderness.'

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Mr. Goldstein was awarded the job to paint the local Catholic Church and Convent.
 After several days on the job, the Mother Superior called him into her office.
 "Mr. Goldstein," she said I would like you to please change three things in the performance of your job.
 Number one, please remove your painter's cap when you enter the sanctuary. Number two, please refrain from washing the paint off your hands in the Holy Water. and Number Three. Please stop calling me MOTHER SHAPIRO!!!!!
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Q. What does the Jewish Santa Claus say?
 A. Ho! Ho! Ho! Anybody wanna buy some toys?
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Answer is C:  Since the founding of the State of Israel one of the primary objectives has been to increase Aliya and offer a safe haven for Jews from all over the world. Operation Tarshish although I have never heard that name until I googled it was used for the Russian Aliya to Israel and from my search seems to be a Christian organization that coined it to send jews home. Ezra and Nehemia the two leaders who brought the Jews back from Babylonia in the second commonwealth were the names used for the operation in the 1950's to bring Iraqthi jews to Israel close to 130,000 of them! Aaleh b'Tamar was the term coined by the Yemenite Jews who came here in 1881 which in hebre was the year Taf Reish Mem Bet the same letters as the word Tamar from the verse in Song of Songs by Solomon. 2,500 Jews came then when they heard that Baron Rothchild had purchased lands here. Not sure what ofira has do with it (be happy to know if someone else can share it with me...but it could just be a trick). Hiram was a military operation in the 48 war. Magic Carpet was in 49 as well when about 45,000 Yemenite Jews were airlifted here. Which then of course leaves us with Moses and Solomon which were the Ethiopian Aliyot (Joshua as well). In 1985 Moses brought about 8,000 and Solomon in 1991 brought another 14,000. Incidentally this past year saw the largest Aliyah in the past 10 years with over 25,000 Jews come back home!! So what are you waiting for?