Karmiel

Karmiel
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Showing posts with label navos. Show all posts
Showing posts with label navos. Show all posts

Thursday, October 27, 2022

Listen Up- Parshat Ha'azinu Sukkos

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 7th 2022 -Volume 11 Issue 52 12th of Tishrei 5783

 

Parshat Ha’azinu / Sukkos

 

Listen Up

 

It’s a special Sukkos coming up this year. Are you ready for it? See this year on the first day of Chol Ha’Moed Sukkos, being that Mashiach will already be here, we will all be in the newly rebuilt Bais Ha’Mikdash for the Sukkos holiday. It was really amazing to watch that heavenly building made out of fire come down from heaven and land smack on top of that ugly golden pimple that has been defiling the holiest place on earth for over a millenia. There have been Kohanim blowing golden trumpets all week long as described by the Rambam. In fact the Talmud tells us that a kohen without one of those cool trumpets really isn’t the real deal and you should check after him. I mean this is a huge event. Forget about Shwekey, Yishai Ribbo, Shapiro or any of those other lame concerts you were planning this Chol Ha’Moed the big event will be taking place on the Temple Mount.

 

There’s been a big bima-platform constructed there already as the King Mashiach will be standing there and will be reading the Torah from the verses in Devarim for the entire nation. When I say entire nation I don’t only mean men. Ladies, children, religious non-religious (although pretty much everyone is a believer these days). Sefardim, Ashkenazim, Chasidim in Shtreimels standing side by side next to those knitted small yarmulka guys and the black hatters are all gathered together there too. What’s really cool as well is that there is no dais or mizrach vant on the Temple Mount. The great Jewish leaders, Rabbis and sages are all standing right there next everyone else (again as the Rambam describes it). We are all one. We are all equal. We all have one King who has give each of us a mission and there’s no one’s that’s more important than the other. There are lots of little infants and newborns as well all next to their Mommys and Tottys. They don’t understand a word, but who would want them to miss out on this event. It’s a mitzva to bring them as well. Not that there would’ve been any babysitters available anyways. But Hashem just was chucking out free mitzvos on this special day, so He told us to bring them along.

 

Don’t act surprised that this is happening this year. I mean Hashem gave us enough clues that the redemption was right around the corner. It’s been coming a long time, pretty much since the terrible curses were fulfilled during the Holocaust when the Jews returned to Israel. The miraculous wars and the return to Yerushalayim. The slow but steady recognition of the world of Israel’s important prominence and it’s acceptance of our borders and the Golan and Yerushalayim. Corona pretty much made the whole world recognize how powerless we are and how really we are not in control of anything in the world. That great idol called science with all it’s knowledgeable clowns in the Ministry of Health were shown to be bumbling and even in some cases murdering bufoons

 

 Aliyah has been booming as more and more Jews don’t want to be stuck behind in Exile and miss the big show. Forget about the fear of the fate of what’s going to happen to those who dilly dally in Galus. I mean most of them saw the writing on the wall with the recent crazy rise in antisemitism and the liberal governments trying to destroy Jewish education and chase everyone out of New York. Yeah some silly people thought it was a sign from heaven to move to Boca or Miami… we always have some slow ones amongst us…what can you do. But most of them got out before it all crashed down. They didn’t forget their Jewish history lessons of what happens when we overstay our welcome. 

 

The final clue of course is that this year was a shemitta year. There are more people and more lands of Eretz Yisrael that have kept the shemitta then since the times of King David. In the first Temple period we know the Jews weren’t too careful about Shemitta which is why we were exiled and the during the 2nd Temple most Jews weren’t even in Israel. They stayed in Babylonia and missed out on the whole thing. This year there has been so many miracles that I have heard from farmer after farmer- many of which I have shared with you here. It’s been obvious that Hashem has been revealing Himself more and more and even doing extraordinary things to make sure that Eretz Yisrael this year will have the greatest shemitta year ever. The merit of these farmer’s faith and the unity amongst the Jewish people who contributed like never before to partake in this mitzva by helping, assisting and partnering with them brought us all together in showing how we all believe that there is One King. One owner of the land. We redeemed it and rid ourselves of any false notions that Eretz Yisrael was like anywhere else. The holiness returned to it. The land would be ready for redemption. The Shechina is finally back. And in a few days we’ll be in the Temple rebuilt reaping the rewards that all of our ancestors have dreamed of. Together at last. Welcome to Shnas Ha’khel- the year of the ingathering.

 

The parsha that we read this Shabbos before we enter the holiday of Sukkos in this holy short period in between the High Holiday and the Chag Ha’Asif- the holiday of the gathering is Parshat Ha’Azinu. It is the Parsha of song that we will all sing and that for generations since Moshe taught it to us has stayed with us. It begins with the words

 

 Ha’azinu Ha’shamayim v’adabayra-Listen heavens and I will speak

V’tishma ha’aretz imrei pi- and the land will hear the words of my mouth.

 

The commentaries all wonder what is this call to heaven and earth? Rashi explains that they are witnesses and eternal ones at that to our nation and to the promises Hashem made to us and we to Him. As well they are the ones that will carry out our reward and punishment and the blessing and curse as per our adherence to the mitzvos. Yet, I saw an incredible homiletic interpretation from Rav Shach that really hits the nail on the head on this special year and what’s to come. But first one last quick shemitta story- perhaps the last as we conclude this amazing year and embark on the most exciting and historic new one.

 

It was a few months ago that I called Eyal in Moshav Amikam in the Sharon, not far from Caesarea. I told him that I had heard about his farm from Keren Ha’Shvi’is and the grapes that he grows for wine that are all being left fallow and ownerless for all to come and take in this shemitta year. I wanted to bring my tourists there to visit him and learn about the Shemitta and his sacrifice and faith, however I was quite taken aback when he told me that he really didn’t think it would be worth my while. My Chariedi tourists wouldn’t be interested in his story. You see, he explained, he wasn’t really religious. He was a chiloni a Jew that was secular. I was puzzled. I asked him to explain. He was someone that didn’t keep Shabbos, kosher or most other mitzvos, yet when it came to this huge mitzva of giving up hundreds of thousands of shekels of his business he all of a sudden decided to observe the mitzva?! What was going on? I told him that now I definitely have to meet him and understand and being that I’m not someone that really takes no for an answer, particularly when it comes to an amazing experience for my tourists, he relented. And so we came.

 

Sitting there in the dunams and dunams of untended wild overgrown vineyards of Ayal he proceeded to tell us his story. He was raised in this little secular moshav where has family had come fascinatingly enough from China after the civil war there in the 50’s. He was raised without any religion besides for the love and passion for Eretz Yisrael. Yet he was always fascinated by the Torah and he would read and study it on his free moments and his days off. It was last year when he was on vacation in Australia and there was not much to do one Shabbos while he was there that he started to read the Torah portion about Shemitta and somehow it caught his interest. It sounded amazing and bizarre. To leave your field and income for an entire year fallow. How or why could anyone do that? Why should they? Who would demand it? He understood very well when he read that for generations and during the first temple the Jews didn’t really keep this mitzva. It’s an impossible one. It didn’t make any sense.

 

It all changed and clicked for him though a few months later when he was sitting at home again back in Israel. He was sitting out on his porch and looking out at the beautiful green orchards and vineyards that blanket the entire Sharon plains. He remembered as a child how when he was growing up here the entire area was all sand dunes. It was land that the arabs had said was cursed. Nothing had or would grow there. They sold it to the Jews and laughed at them for buying it. And yet today it was all lush and growing. It was a miracle. And that’s when it all clicked. He realized that what he was looking at was a fulfillment of the prophecys of the Torah and our prophets in ancient times 3000 years ago. They told us that when the Jews return to the land after exile the land would bloom once again. It would flourish and be rich with trees, plants and greens. He was literally sitting on his porch and was staring out at the same image the prophets must have seen in his mind when Hashem showed him what would be in the future. He was that future. The time had finally come.

 

Yet, at that moment of truth and awakening, something else happened to Ayal. He had another epiphany. He realized that the same Hashem who promised and kept His word that the Jews would return to Israel also wrote that even we didn’t keep the Shemitta year as holy would just as easily be thrown out again. He did it once or twice before. He’ll do it to us again, until we finally get it. Ayal is not a stupid man. He also was someone that loved living in Israel a lot. He didn’t want to move. He didn’t think America is a great place at all. Maybe because he never tasted Amnon’s pizza or Essen’s corned beef. But he was quite happy and invested a lot to be in Israel. Nothing would take him away from this country and thus he decided that he would keep Shemitta. He may not do (as of yet) many other mitzvos. But this one was a real important one he decided and it has in many ways changed his life. It brought him miracles. It brought him even greataer livelihood than he would’ve thought. Hashem bestowed His gifts and blessing upon him. But the biggest one is that at nighttime he can go to sleep knowing that he is in this special blessed land for good. He’s done his part to bringing the shechina back.

 

Rav Shach thus explains the verse and song of Moshe as a message to us.

 

 Ha’azinu Ha’shamayim- we need to listen to the call from heavens.

V’tishma ha’aretz imrei pi- and look out and listen to the voice and the sounds, and the miracles that I show you that call out to you from the earth, from the land, from Eretz Yisrael. If you listen and see those miracles, then you will be able to sing this song. You will see the return. You will be ready for the great day that is right in front of us. We will finally be redeemed.

 

We’ve all heard the heaven and earth the past few years. The time has finally come for the big concert of Hakhel. The heavens are me’saprim kavod E-l- the heavens are telling us of the glory of Hashem, the earth sings the song of Hashem and redemption. The choir is all ready. It’s been a long wait until we finally rid ourselves of all of the ear wax that’s been clogging our hearing, but I believe that this Yom Kippur we finally cleared it out when we shouted together Hashem hu Elokim 7 times. When we said Shema Yisrael so loud that it went up to the heavens and brought the shechina back down. Mashiach is here. The time is now. I can’t wait to see you all there. And those of you that booked me for tours… We’ll take a raincheck. Once you all get settled in to your new country and home. There’s a lot of amazing new things to show you. First stop will be the Temple tours. It’s something you really don’t want to miss. Just bring a sheep or two along for the tour, we’re gonna have a divine bbq afterwards with our holiday sacrifices. And I know the best places to get them…

 

Have an amazing Shabbos and fantastic Sukkos

Rabbi Ephraim Schwartz

 

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YIDDISH PROVERB OF THE WEEK

 

“Az meshiach vet kumen, vellen alleh krankeh oisgehailt verren; nor a nar vet bleiben a nar..”- When the messiah comes, all the sick will be healed; only a fool will stay a fool.


RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/ushpizin - You know your Sukkos is not complete without my most beautiful Ushpizin composition!

 

https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta – And after you’ve sung the old V’samachta a million times and you want something new and fresh.. Sing my V’Samachta and you get a mitzva d’oraysa by singing it in your sukkah- the only song that gives you that!

 

https://www.youtube.com/watch?v=uArBJB4bdbI – and if you haven’t yet seen the Miami Boys viral Tik Tok video watch in awe and wonder how the music I grew up with is turning the world on its head!

 

https://www.youtube.com/watch?v=zyxAQ8RpzPI – Mordechai Shapiro, Benny Friedman and Matt Dubb in this latest release L’Chai Olamim sure to be simchas Torah hit!


https://www.youtube.com/watch?v=pJpphCG1SwE – The latest Bardak commercial pure genius!

 

https://www.youtube.com/watch?v=hOIr9nyrfYA – The latest Degel Hatorah Jingle that we will be hearing non-stop until the elections are over… Oy Mashiach should come just so we don’t need to go through that again..


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

14) The animal that is a symbol for the Parks and Nature Reserve authority   _________

It was chosen because

A) It likes being with people and frequents near residential areas

B) It is an animal that is indigenous to Israel as a desert animal that is mentioned in Tanach

C) It was facing extinction until actions were taken to repopulate it

D)  It accentuates the significance of wildlife for educational tours

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Achav and Eliyahu Part II - 724 BC – After the murder/execution of Navos Ha’Izraeli as a result of the false witnesses that Achav’s wife Jezebel hired to testify that he blasphemed against Hashem and AchavAchav moves down and takes his coveted vineyard. One can imagine him sitting there chilling and satisfied perhaps sipping a glass of wine when all of a sudden Eliyahu Ha’Navi appears and ruins the party. In a harsh rebuke Eliyahu utters the famous condemnation heratzachta v’gam yarashta- did you murder and also inherit?!! What do you think is gonna happen to you?

 

Achav though isn’t ready to do teshuva and confess right away so he turns to Eliyahu and snaps at him how his nemesis isn’t giving him any peace and even bothering him here in his new vineyard. That’s when Eliyahu really leashes it out on Achav and he doesn’t pull any punches. The dogs will lick his and wife’s bones. Any male progeny of his will be killed. His fate will be just like the evil kings before him Yeravam and Basha who were wiped out without descendants. The dogs will eat the flesh of those that are killed in the house, the birds those in the fields. You’ve done evil and you will pay the price. Yeah… that’s about as brutal as it gets. And whadaya know? It works

 

Achav hears the words of the prophet and he rends his garments, he puts on sackcloth. He cries, he mourns, he does teshuva. And you know what? Believe it or not? It works! Hashem turns to Eliyahu and says that he has heard and accepted the teshuva of Achav. He has forgiven the decree upon him. He will push it off to his children and his descendants. (If they follow in his formerly evil ways-which they do as we will see). How incredible is that? How hopeful is that for us? I wished I had gotten this out before Yom Kippur but it is still before Hoshana Rabba when our teshuva can still impact the judgement. May Achav’s repentance and Hashem’s forgiveness inspire us all to go even a step further in our teshuva!


RABBI SCHWARTZ’S TERRIBLE END OF THE WORLD JOKES OF THE WEEK

 

I heard llamas are going to bring about the end of the world. It's going to be Alpaca-lyptic.

 

What do you call it when pigs cause the end of the world? The aporkalypse


When the end of the world comes, I want to be in Kentucky. They're always 20 years behind everything. (Mark Twain!!)


Scientists predict the end of the world, they say that there will be a huge tsunami on earth in 2 weeks. So presidents of all nations are now on tv to speak about it.

It starts with Joe Biden: " My fellow americans, you have now 15 days to spend all of your dollars, so just buy some stuff and enjoy while you can".

Vladimir Putin: "Mother Russia will be devastated in 2 weeks, and there will be nowhere else to live so i decided that you are now all free to speak and express yourself, enjoy it ".

Then in Israël, the prime minister starts: "We have 15 days to figure out how we're gonna live under water..." 

Apparently, I have catastrophically misunderstood what "apocalypse" means all this time. Oh well.

It's not the end of the world.

 

Zelda turned to her shlimazel husband Yankel and told him one day.

“Every day I see you I think that half of Mashiach is here”

Taken aback by her sudden endearment he asked her what she meant?

“the donkey” she answered wryly


Two people waiting at a bus stop, and the bus is taking a long time to come. One person turns to the other and says “We have been waiting so long for this bus! It is like waiting for the Moshiach!”

The other responds, “Not at all! The Messiah will definitely come eventually; as for the bus...”

A man visits a zoo and is taken to the lion’s cage. He witnesses there the literal fulfillment of 1saiah prophecy — a lion and a calf in a cage together.

Amazed, he calls over an attendant. “How long have you had a lion an a calf in a cage together?” “Over a year already.”

“How do you do it?”

“It’s easy. Every morning we put in a new calf.”


According to one medieval folktale, two men arrived in a Yemenite town and told the inhabitants that the Messiah was arriving that night and would transport them all to Israel. The people were instructed to remain on their roofs the entire night, but Moshiach did not come. In the morning, when they went down from the roofs, the strangers were gone -- as well as the townspeople's possessions.


A Rabbi once told his congregants:When Moshiach comes there will be a long line, with everybody rushing to greet him”.

I, however will not rush. To the contrary, I’ll try to be last on line.

“When my turn comes Moshiach will ask me: “R. Mendel! Where were you until now?!” I will reply: “Moshiach, Where were you until now?!

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OOPS… forgot to give the answer for last weeks really dumb question about where the Molech sacrifice of children took place. The correct answer for that was Gei Ben Hinnom right between Mt. of Olives and the Tayelet and the old city. The second part of the question though was too bizarre which is why this is important to Christians. I ask you do you really care? They had all types of ideological answers I chose the one that says its about the cost of sin at end of days. Gei Ben hinom of course being connected to Gehnnom where we are punished. I’m not sure if its right or not. But I’m gonna say it is and it count it as a point. So there.


Answer is C  The answer is of course the Ibex or that Ya’el as it is called in Hebrew. It is mentioned in Tanach and anyone that has toured Ein Gedi or the Judean Desert area can see them there, usually they come out in the evening time. They were selected though as the symbol or mascot of the Parks authrouty because they were in fact facing extinction. Today there are about 1500 of them and they are still considered a protected species. So it’s as a result of this that it was chosen. Another one right And thus the score now is Schwartz 11 and 3 for MOT (Ministry of Tourism) on this exam.

Thursday, September 22, 2022

Post- Corona - Parshat Nitzavim - Rosh Hashana 2022/ 5782/5783!

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 23rd 2022 -Volume 11 Issue 50 27th of Elul 5782

 

Parshat Nitzavim/ Rosh Hashana


Post- Corona

 

I’m glad Corona is over. It’s nice to be back in my Shul. It’s nice to have tourists back in Israel. It’s wonderful not to have to wear those farshtunkeneh masks anymore, not to have those green passes to get into places, to be able to fly without taking a shot. It’s good to be back to “normal” again. I’m sure you guys, as me, have already erased from your memories those awful days and those terrible two years and everything we underwent. It was like a bad dream that Baruch Hashem is over.

 

{By the way if you’re one of those that are still wearing masks and still think its going on- you really should just unsubscribe. You like misery way too much. Or actually on second thought maybe you should subscribe twice and read me twice each week. That might either put you in a better mood or alternatively be so painful that you might even enjoy it more than you enjoy your Corona mask. But it’s over dude… move on. Get back to worrying about Global warming.}

 

Yet, it’s Rosh Hashana time. It’s a time of reflection. It’s a time to think back over the year and to try to find and take some meaning and some Mussar over the things that happened this past year, besides obviously the personal work and teshuva that we need to do and work on. So, I think back about the Corona era today as I write this, and there’s one thing that just pops out and keeps coming back to me, particularly as I have begun reviewing and preparing my Rosh Hashana davening. I like to learn and review the machzor before I come to the Day of Judgement. After-all this will be my speech, my drasha, my plea and my conversation before Hashem as He sits on the throne of Judgement and decides my fate for the coming year. It’s good to have given some thought and be a little prepared about what I’m going to be saying to Him.

 

So, I began to read and it really brought to the forefront for me one really incredible thing about the Corona years. Do you wanna know what it is or was? It was that we were all in it together. Litvish, Chasidish, Sefardic, Ashkenazic, Modern and Ultra-religious (whatever those terms mean…). It was in-towners, Boro Parkers, Lakewood. It was Israel and it was the Diaspora. It was Jewish and Non-Jewish. It was Europe and it was Africa and Asia. It was the whole world together. You know how in Egypt the Torah tells us that there was no house that didn’t have someone that died. Well, this wasn’t just Egypt. There was no corner on the entire planet that wasn’t impacted. That didn’t feel the sense of helplessness, of smallness, of fear and of trepidation and not knowing what tomorrow will bring and when this thing would ever be over.

 

 It is and was a feeling that the world as a whole probably had never experienced since the time that the shofar sounded on Mt. Sinai and Hashem revealed Himself to the entire world. There was that blast that awakened the world and then there was silence as the word of Hashem was heard throughout the entire planet. Sure, we’ve had World Wars and pandemics in the past. But to a large degree they really didn’t affect most of the people on the planet. There were lots of war zones where fighting and genocide took place. But it didn’t hit Alaska, it didn’t hit South America or Australia. Corona was everyone and everywhere on the planet. That’s something. Something big. Something significant. It was like the great flood in the time of Noach- not incidentally also recalled in our Rosh Hashana prayers. It was like Hashem’s World Wide Web. We were all connected. We all heard Him. And we all trembled.

 

Rosh Hashana is that time of year when Creation and mankind starts again. It’s what all of our prayers are about; this unification of the world with one understanding and appreciation. Namely, the knowledge that there is a Creator that placed us here and that watches over us and wants us to be partners with Him in ultimately revealing His light and goodness to the entire world. That’s what its all about. It’s about getting us back to Eden. It’s about having a world, like Adam did, walking around with the Almighty in the garden that this world is. It’s about all of mankind united as one.

 

Corona did that to us. It brought all of mankind together. The problem, and I know it sounds strange to use that word, is that it ended. It’s over. We’re back pretty much where we were before, and maybe even worse. It’s like after the 6 Day War in Israel when there was this euphoria took over the Jewish world. A few weeks before the war we were looking at the end of the 19-year-old dream that was our return to Eretz Yisrael and the establishment of the State. We were facing an army 10 times our size and we had almost nothing to fight with. They were digging up parks in Tel Aviv and Yerushalayim and preparing graves and coffins for what was estimated would be over 10,000 casualties minimally. And 6 days later we had quadrupled our countries size, Yerushalayim, the Temple Mount were in our hand for the first time in 2000 years, we were back in Chevron. We had the Golan Heights in Syria. We saw miracles like never before and our losses were in the three digits. It was Messianic. It felt like Mashiach was around the corner. Jews were doing teshuva, were moving to Israel. The end of days was finally here… Except they weren’t…

 

 It went back to normal. Life moved on. Most stayed in Exile. Most didn’t change much of the way they lived and went about doing things beforehand. It was just another amazing part of our history that we experienced, that in the big picture of that day of Redemption and Revelation that we’ve been waiting and davening for, was just another step up the ladder. We made it to third base perhaps, but we didn’t bring the ball home. HOME. And that’s sad. That’s tragic. That’s kind of what I feel right now. We were all together. The entire world. Things were happening that had never happened before. The time was right-was perfect, for the Shechina to be nisgaleh- for the Kingship of Hashem to finally after so so long to be revealed. For the Bais Ha’Mikdash to come down. And yet here we are, still here getting ready for another Rosh Hashana. To say those same words, those same prayers, those same deep inner yearnings that we have for so long hoping to be realized…again.

 

The parsha we read this year and most years before Rosh Hashana our sages tell us is really all about today, all about our era, about this Shabbos and this Rosh Hashana. One doesn’t have to be a sage in fact to see that. It begins with the words Atem Nitzavim hayom kulchem lifnei Hashem- we are all standing together today before Hashem. Today. Before Hashem. Together. All of us. It then lists who the ‘all of us’ are. The sages, the simple people, the women, the children, even the non- Jews amongst us. We’re all here. We’re all in this together. We’re all united under One King. The covenant we entered in with Hashem, the Torah tells us, isn’t just those that were in the wilderness that Moshe was speaking to before entering the land of Israel. Rather…

 

V’lo itchem livadchem anochi koreis es ha’ bris ha’zos- and it is not only with you- l’vadchem- alone-am I making this covenant.

 

Ki es asher yeshno po imanu omeid ha’yom lifnei Hashem v’es asher einehnu po imanu ha’yom- for it is with those that are here standing with us today and those that are not here with us today.

 

It’s with everybody. The ones before us. The ones that are in the Shul. The ones that aren’t standing with us in Shul today. It is with the generations before us. The martyrs, the ones that assimilated, the ones that married out. The ones that dreamed of living in Israel but never had that dream fulfilled. The ones that never even knew there was an Israel. That it was their land. That they possessed a special soul. That they were put on this world with a mission that no one else could fulfill. That they were Chosen.

 

The Imrei Chaim notes in this verse, that when it says that it was not with us “alone” that Hashem made the covenant, it also should be read, that it is not us when each of is alone. The covenant is that we should be together. It’s not each of us coming before Hashem with our personal requests and prayers. It’s about Klal Yisrael, it’s about the entire world as one coronating our King. That’s the end game. That’s what we need to be focused on. Our prayers are for the entire world. They are for those that are not with us, that we should be able to finally keep our promise that we would unite and reveal that Kingship together. Universally.

 

Reb Elimelech Biderman gives a fascinating insight into the reason why we have so many different types of Shofar blasts. We have the long tekiah, the broken three blasts of the shevarim and the shorter and shrill shattered sobbing of the Teruah. The commentaries tell us that the Torah tells us about these different types of blasts and sounds because in different places they cry differently. Some sob, some moen, some are just broken while others yell. When we stand before Hashem on Rosh Hashana it’s not just about the way that we cry. The things that we pray for. The sounds and pleas that we want to see fulfilled. We need to think about the Jews and the world that is crying over things different than what we are. Their troubles. Their worries and their sorrows. We need to bring all of those together so that we are standing before Hashem together. We need to understand that after-all is said and done, we’re all really on the same page. We all have only one and really the same solution to everything that we need. It is v’Simloch Hashem- that Hashem should rule over the entire world. That Mashiach should come. That we should finally be together with our Father in our Home where the whole world can bask in His glory.

 

Last year and perhaps the year before, we had Corona on our mind. But Corona is over. Yet the Coronation has not yet happened. May this year’s Rosh Hashana prayers be answered for all of us as we are sealed and signed for a sweet new year of blessing, of simcha, of health, of nachas, and may it be the year that we finally see the redemption together.

 

Have the perfect final Shabbos of the year and a Shana Tova U’Metuka

Rabbi Ephraim Schwartz

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And I will add you to the Whatsapp group

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YIDDISH PROVERB OF THE WEEK

 

“A dokter tor men nit vintshn a gut yor.”- Never wish a doctor a good year.

  

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=IKt82CCxcIs   - Baruch Levine’s new beautiful song V’ani kirvas elokim collaboartaion with Yossi Schick

 

https://www.youtube.com/watch?v=OetNIKF_ZSc – Benny Friedmans latest with Rubashkin Emuna Bitachon Geula

 

https://www.youtube.com/watch?v=vpSd_a-0cK4    – Holy Ahreleh Samet Viznitzer Nusach beautiful

 

https://www.youtube.com/watch?v=tnMvRLUaBPM&list=UUzqpZ8XdZsLBGNYKbEZn-TA&index=16   – Breslav Nusach hinini  Shimmy Fried.

 

And of course Rosh Hashana is not complete without my Hashem Melech- https://soundcloud.com/ephraim-schwartz/hashem-melech-r-ephraim-fina

 

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

13)  According to Jewish tradition and Tanach the place of the sacrifice of children to the Molech was at     _________

The spiritual significance of this site for Christians is  

A)  proof that the prophets were mistaken about the place of the worship of idolatry

B)  An encounter with physical sites that inspired theological ideas

C)  Understanding the importance of the emphasis on the cost of sin in the End of Days

D)   Meeting with a physical place, as an example of the reason Paradise Gates were Locked

 

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

 

The Last Shabbos- Parshat Nitzavim- Our teachers have taught us that the last week of the year we have the ability to fix up every Sunday, Monday, Tuesday etc… of the whole year. This past week as we Ashkenazim have started saying slichos and as we approach the Day of Judgement of Rosh Hashana is the time for teshuva- it’s time to repent. Yet the Chida tells us that in fact all of that comes down to the last Shabbos, this Shabbos, when it all comes together. For Shabbos is the day of return. And the last Shabbos of the year when we read the parsha of teshuva it even alludes that to us. It tells us to look out for that.

 

The Parsha tells us of the mitzva of Teshuva when it tells us V’shavta el Hashem elokecha- and you shall return to Hashem your God. If the word V’shavta and you shall return seems familiar- it should it can be read V’shabbos is for Hashem your God. Shabbos is the source of Teshuva. In fact, he writes that the only way a Jew can do teshuva is through Shabbos. For Shabbos is the day when we connect and bond with our Creator. It is that power and that experience that gives us the strength and inspiration to do teshuva. Without Shabbos it just can’t happen.

 

Particularly the last Shabbos of the year when we need that day to teshuva for the entire year of Shabbasos, there is that special power in the Shabbos to brng us home and return us to our father. Shabbos as well we are told contains all of the light of the coming week within it. Since the coming week has Rosh Hashana which has the light for all of the year in it and it is the day all will be determined it is perhaps the Shabbos that counts the most. It is the one where we can get all of the energy to return. And if we do this Shabbos properly, Our Father will return to us as well.

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Navos Ha’Yizraeli - 724 BC – Poor Navos. Talk about having bad neighbours. So Navos has a vineyard right next to Achav’s in the Jezre’el Valley. There are still nice vineyards there in the area that you can see from standing on top of Tel Yi’zrael where Achav’s palace once stood, although there are no remains from it. According to one Medrash Navos was actually a cousin of Achav’s and they had both inherited their fields from their fathers who were brothers. This makes this a bit of a family fight as well. Achav wanted to buy the vineyards but Navos obstinately refused. Perhaps he was even correct that he felt it wouldn’t ultimately be returned to him in Yovel as all land purchases are. Regardless Achav is not someone you say no to and especially not while his witch of a wife Jezebel is in control. It didn’t bode well for him.

 

Now despite the fact that Achav himself didn’t do anything to Navos but he knew that Jezebel was not going to take it sitting down. For that as we will see he will be held culpable. Being a silent partner is an accomplice in this case, particularly if you are the King. So Jezebel orders a fast on the people of the city of Navos of Yizrael. She then hires two false witnesses to testify that Navos cursed Hashem and Achav. The testimony of cursing Hashem isn’t enough, for then Navos s’s children would inherit according to some. She therefore had them say he cursed Achav and thus his fields would fall to the king. Others interestingly enough say that even in that case his children would still inherit and sha had his children killed as well. She wasn’t a very nice lady.

 

Chazal ask why this happened to Navos? What sin did he have that caused him to die so violently? They give a fascinating and scary answer. They tell us that Navos had a beautiful voice and he used to sing in the Bais Ha’Mikdash and that particular year he decided it was too much of a shlep and he didn’t go. Our sages tell us that when everyone goes to the Mikdash there is a special protection that no one will covet or try to take your fields that are left behind. So because he didn’t go- perhaps because he was rightfully nervous about someone taking his vineyards he therefore lost them anyways and was put to death. The lesson Chazal are teaching though is very profound. We each have gifts from Hashem and if we choose not to use them or hide them from others that could be in the service of Hashem we will be held culpable for that. Maybe before this High holiday season its something we should contemplate about the gifts Hashem gave us and if we are using them properly.

 

Next week (and next year!) we will talk about what happens when Achav takes the field and the power of teshuva! How timely!

 

RABBI SCHWARTZ’S TERRIBLE ROSH HASHANA JOKES OF THE WEEK

 

There is this atheist swimming in the ocean. All of the sudden he sees this shark in the water, so he Rick wanted to get into the Shul. In Gants Hill, London on Rosh Hashanah, but without a ticket they don't let you in.

Rick pleads, 'Look, I just want to give a message to Morris in there.'

The man at the door says, 'Sorry sir, you've got to have a ticket.'

Rick replies, 'Just let me in for one minute, then I'll be right out.'

'Alright,' says the man at the door, 'but I better not catch you praying.'

 

There was a shul (synagogue) that was looking for a baal tokea, someone to blow the shofar. A man came to try out but did a terrible job. He asked for a second chance but was told, “Sorry, YOU BLEW IT.”

 

 A man came home on the first night of Rosh Hashana with a brand new tire. His wife asked him, “What in the world is that about?”

He smiled and explained, “In our family, we have a minhag (custom) to eat tires on the first night of Rosh Hashana as a siman that we should have a GOODYEAR!”

 

Irving worked at a Jewish deli and bakery, and he loved most of his regular clientele, except for one guy...... this guy would *always* haggle over how much he should spend, even for things that had a fixed rice clearly marked on the menu board.

One day, the guy comes in, and says, "I want to buy your finest loaf of egg bread for Rosh Hashanah. I have a crisp five-dollar bill for you, Irving, my good man."

"Five dollars? What, do I look like a yutz? A loaf costs $7.95, and that's a good deal. My wife bakes that herself; it's hard to get it perfect, but she does!"

"I know, that's why I only want to buy from you. But surely $5 is a fair offer. Come on, Irving, we've known each other along time..."

"No! My prices are my prices. I can't have separate prices for individual customers!"

Stunned, the customer shoves the money back in his pocket and shrugs his shoulders. "I... I just don't believe it," he mumbles as he walks out the door.

Irving's wife walks up to her husband just as the customer exits. "Honey, what was that all about? You look so upset!"

Irving stammers, "I can't stand challah cost deniers!"

 

Hetty has a heart attack and is taken to the hospital. While on the operating table she has a near death experience, during which she sees God and asks if this is the end. God says no and explains that she has another 30 or 40 yeas to live. As soon as she recovers, Hetty figures that since she's got another 30 or 40 years, she might as well look her best. So she stays in the hospital and has a face lift, liposuction, Botox – the works.

But tragedy strikes just as Hetty is leaving the hospital, she is knocked over and killed by a car. When Hetty arrives in front of God she asks, "I thought you said I had another 30 or 40 years."

God replies, "Sorry, I didn't recognize you."

 

23 year-old Emma is very excited. Last night her boyfriend proposed to her and she is about to tell her parents the good news over breakfast. "Mum, Dad," she says excitedly, "You know Joshua, the new boyfriend of mine I met only a few weeks ago? Well, he wants to marry me and I think he’s just perfect for me."

 

"Mazel tov darling," shouts Fay, as she rushes over to Emma and gives her a big hug and kiss. "I’ve been waiting for such news for some time."

"Well I hope he can support you," Issy says to Emma. "What does this boy of yours actually do for a living?"

"He’s a chazan, dad," she replies.

"Well, that’s not good news," says Issy. "I’ve always said that no daughter of mine is going to marry a chazan. If you insist on marrying him, I won’t be there to see it."

Emma breaks down crying and begs her father to change his mind, but to no avail. Then Emma has an idea. She suggests that at least he should go see Joshua in action, in his shul. Reluctantly, Issy agrees.

The following shabbes, Issy keeps his promise and goes to Joshua’s shul to see him in action. Emma is waiting on the doorstep when he returns home and immediately asks,

"Well dad, what did you think of him?"

Issy replies with a wide smile, "Mazel tov, my darling Emma, I think Joshua will make a good husband for you."

On hearing this, Emma cries with happiness. "Oh dad, I’m so, so happy. But tell me – why have you changed your mind?"

"I haven’t," replies Issy, "Joshua is no chazan."

 

Three rabbis were discussing how to have the best davening experience (prayer) and what the best positions for prayer were. A telephone repairman who was working nearby overheard their conversation.

"Standing and swaying back and forth during the shmone esrei is definitely best," said the first rabbi.

"No," another rabbi contended. "I have the best davening when I’m sitting down saying the shema with my eyes closed."

"You're both wrong," the third rabbi insisted. "The best davening is Kabbalat Shabbat, dancing with my arms outstretched to Heaven."

The repairman could contain himself no longer.

"Rabbis," he interrupted, "the best praying I ever did was hanging upside down from a telephone pole."

 

Rabbi Bloom enters the first grade Hebrew class. It will soon be Rosh Hashanah and he's there to blow the shofar for them. But before he does, he decides to ask them a relevant question. So hiding his shofar behind his back, he says to the class, "Shalom, boys and girls. I have a question for you. Can anyone here tell me what we will see in shul on Rosh Hashanah but which we would not normally see in shul at other times of the year?"

Little Samuel puts up his hand and says, "I know the answer, rabbi. It's my Uncle Joe and Aunt Betty."

 

After the Shabbos service was over, Golda Grunberg meets Rabbi Cohen at the shul door with her young son Shmuel.

"Rabbi," says Golda, "I'm sorry my little Shmuel was so noisy during your sermon."

"That's OK, Golda," says Rabbi Cohen. "These things are not unknown to us rabbis. But do tell me how you managed to get him to keep quiet at the end."

"It was quite easy rabbi," replies Golda. "Fifteen minutes into your sermon, I leaned over to Shmuel and whispered in his ear, 'Shmuel, listen to me carefully. If you don't stop making so much noise, Rabbi Cohen is going to lose his place in his sermon, and if he loses his place, he will have to start his sermon all over again!' And rabbi, he instantly stopped making a noise."

 

Little Moishie Rosenberg called Rabbi Fine, the rabbi of a local synagogue to come by his house to pray for the speedy recovery of his mother who had been very ill with the flu. Rabbi Fine knew the family but was aware they had been attending another shul down the road. So Rabbi Fine asked, "Shouldn't you be calling Rabbi Felder from Shaarei Shamayim congregation where you are members to come by to pray with your mom?"

Young Moishie replied, "Yeah I could but we didn't want to take the chance that Rabbi Felder might catch whatever it is that Mom has."

 

Shira Fried was in charge of the kids Shabbat program at Congregation Beth Israel. She was teaching the kids about decorum in shul and why it was so important. So she took them up to the main sanctuary at the very back to give her lesson up close.

Why is it necessary to be quiet in shul, especially now during Rabbi Eisen’s sermon?" Shira asked.

Little Rivka Deutch whispered, "Because people are sleeping.

 

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Answer is C I  debated even putting this question in here. What do you care about Italian churches. What do you care about architects and their places of idolatry. Truth is I deleted most of this information from my brain after I passed my exams. But I figured this column is to give you a feel of what we have to do to become tour guides and how much silly random information we needed to learn. I actually got this one half right- I think. The architect is Antonio Berluzzi. He’s a big one and made lots of churches here, so I remembered him. He’s probably the only one I remember. What the designs and his unique motif was I’m not sure. I guessed it was the incoportation of biblical texts as I knew that was true in some areas. Seeing Torah psalms written in churches is disturbing. But after googling a bit it seems the answer is he was trying to incorporate Roman and Italian stuff in the churches to show that Italy and Rome where he came from has rights politically to Palestine/Israel during the era that he designed this stuff between World War I and II. So I probably would’ve skipped this one but anyways I’ll take a half right on it. And thus the score now is Schwartz 9 and 3  for MOT (Ministry of Tourism) on this exam.