Karmiel

Karmiel
Our view of the Galile

Friday, August 8, 2025

Free Vacation- Parshat Va'eschanan Nachamu Tu B'Av 2025 5785

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

August 8th 2025 -Volume 14 Issue 40 14th of Av 5785

 

Parshat Va'eschanan / Nachamu

 

Free Vacation

 

It was time to leave the States. After six years in Seattle, founding a Shul and community in West Seattle for the Kollel, and watching it grow and flourish. From our meager first Shabbos service that I had heavily advertised only to have a 11-year-old boy and a goy show up we had watched our community grow to 20-30 people coming regularly on Shabbos and for meals and to our programs, we now had our own building, a sefer Torah, a Monday and Thursday minyan, a Torah day school and even hired another Rabbi to work with us. Yet, my job was becoming more and more of a full-time fundraiser, which is not what I was really looking to do with my life. And it was becoming more and more apparent that I had reached the point to finally do what my mother always said I should do. Get a real job. Or in her words, "what type of job is a Rabbi for a nice young Jewish boy? Leave that to the goyim and make an honest living!". Yeah… now you see where I get it from.

 

It was then that I told my wife, that if I had to get a real job I think it was time to move to Israel. The excuse I had always had to stay in chutz l'aaretz was that I was doing the "Lord's work". And I made a cheshbon. See, in America the way it works is either you make it or you don't. If you do, then you're a winner. If not you're a loser. In Israel though, nobody really makes it. There's a lot of people to commiserate with. Yet, your mere existence here has meaning. Every time you go to the bathroom in this country, you fulfill a biblical commandment of "settling the land". Every step you take. Every move you make. Every falalfel you eat. Every lap you swim in a pool or a stream, it's all a mitzva. It's a like living in a Sukka 365 days a year.

 

See in America you have to learn Torah to get mitzvos. Here? Just sitting on your couch in your living room and reading a Mishpacha magazine article is settling the land, just like it is when you do that in your Sukkah. Hiddur mitzva is reading one of my articles on touring Israel in my column there. (Yeah.. I know it's been a while... one day soon will get back to that… meantime just keep reading the back issues on my website ourholylandtours.com).

 

The question became though, what should I do in Israel? How will I support my family? I had never really done anything in my life besides Jewish outreach work and I didn't know much about Israel, but I was pretty sure that wasn't a career that would put pita on my table. To my luck, I had someone in my shul that had somehow made a career out of being what they call a "life coach". I think those are people that can't figure out what to do with their own lives, so they figure they'll get a job telling everyone else what to do. It's kind of like a Rabbi, in that way, but in a monetary economic sense rather than a spiritual one. But it's the same concept… hmmmm…

 

His response to me was, that the secret of a successful career is to try to understand what I enjoy in life, what inspires me, what gives me a "chiyus", what I find a geshmak in, and once I knows what that it is then I should try to figure out how to make a living out of it. So after much deep thought and inner reflection I came to the conclusion that I really really really enjoy vacation a lot. I'm like the king of "bein ha'zmanim". There's really no one that does it better than I do. That knows how to have a better party and good time. It inspires me. It gives me a chiyus. I love it. So I figured that if I became a tour guide, I could perpetually be on vacation. People would pay me to come with them and show them how to party and have a good time. It doesn't get better than that! So here we are, on the week of my 15th Aliyah-versary with the best job on the entire planet earth. Thank You Hashem!

 

Now as I cracked the parsha this week, and I always like word plays and title connections as you guys know, even if they don't really make sense and certainly stuff that you wouldn't see anywhere else, I somehow noticed how the title of our parsha- va'eschanan is kind of like the word vacation.. va'esvacation… You just got to get rid of the "ches" an the second "nun" and stick in a "shin". That's not much of a problem see a few verses later the parsha uses another word called va'noshantem- which means and you will get old, tired and bored in the land of Israel and stick that together with va'eschanan and you kind of get the word vacation there. As well since our parsha has the Shema in it there's as well another similar word that gives us our shin and sounds like vacation which is vi'shinantam livanecha- And you should teach or repeat the words of Moshe and the Torah to your children. Throw that all together and there we have the essence of a vacation! Ok Purim torah over for now… Hey it's Tu B'Av this Shabbos happiest day on the Jewish calendar according to Chazal, I'm allowed to get Purimdik. Now let's talk about what this is really about.

 

See Moshe turns to Hashem and implores him to come into the land of Israel. Actually, the other side of the Jordan is also Israel and is currently occupied territory by Jordan and Syria- even ask the tribes of Reuven and Gad and half of Menashe, and is thus obligated in the mitzvos of the land as well, but Moshe wanted to come on over to this side of the Jordan river as well. He wants to see and walk and experience the whole thing. He wants a "vacation" and thus he is va'eschanan- he asks Hashem for this free gift.

 

Now we all know that trips to Israel are in no way free. Especially these days. Have you checked out El Al prices lately? Now United would be cheaper, but we Jews it seems have an issue with unity. We all think that we are the only ones that have it right and that there is only path to Hashem or El Al- to get up. And thus if you're doing it without unity you gotta pay more… So what is this business of Moshe asking to come in for free, or as Rashi tells us that the word va'eschanan comes from the root matnas "chinam"; a free gift?

 

Even more troubling is that Rashi tells us that tzadikim always ask for that free gift. They don't ask Hashem to answer our prayers because of their merits, but rather just because Hashem gives it to them and to us without any cost or detraction from their merits. Just because.

 

What's that all about? Who comes to Israel for free? And if you have the money, and certainly the merits and could use them as Moshe certainly did, and you're desperate to come in, then why not use them. It's like someone comes to Israel and is begging El AL for a free flight, when you could just use all of those millions of mileage points you have stored up. Yet Moshe doesn't. It's either free or nothing. I'm not flying.

 

The Klei Yakar elaborates upon this free request of Moshe. He notes that Moshe certainly was not asking Hashem to let him into the land of Israel based on all of his previous merits. He knows that's not allowed. He quotes how the King Chizkiyahu was punished for merit name dropping when he asked Hashem for a salvation. It's an important thing to remember that I think many of us make the mistake of doing. We ask Hashem for things and out of desperation start to barter with Him. Hey, Hashem remember how I accepted on myself not to talk during davening, use that merit to give me…. Hey, you know how I threw out my smart-phone I want to trade that merit for You to make this happen. That tzedaka I gave, that lashon harah I didn't speak, that orphan I took care of, that widow I comforted…. I'd like to trade them in for You to…. find me a job, help my kid get married, get into yeshiva, cure my wife, give me a baby, free a hostage, protect my soldier, bring me to Israel. Yeah, tzadikim don't daven that way. Hashem is not a shuk. Mitzvos and merits are non-tradeable. Moshe, obviously who pretty much wrote the handbook from Hashem about how the world works from Hashem, know this. That's not what he was saying when he asked Hashem for a free gift. That's obvious.

 

As well he writes, Moshe was not asking as well that he should be allowed into the land in the merit of all of the future mitzvos that he will do there. The mitzvos of eating the fruits of the land, of learning Torah in Eretz Yisrael, of the sacrifices, of shemitta, of even settling the land. That would be perhaps a legitimate request. One can ask Hashem to make himself a millionaire or make this deal go through in order that that we can give tzedaka. To have a great day touring work out so I can share the glory of the land with klal Yisrael and people living in galus that just don't get what they're missing out on. So that one gets into the right yeshiva so that we can learn Torah and become scholars and teachers. One can do that. One can daven for that. Yet tzadikim and Moshe don't pray that way. That's not the way they shuckle and roll…

 

Someone asked Reb Chayim Kanievsky a question once. It seems that he was a very wealthy individual that had a very lucrative business in the States. He had a son who was a big talmid chacham who had a Kollel of forty avreichim that this father was the sole supporter of. Yet, he wanted to move to Israel. He wanted to live in the Holy Land. He wanted to fulfill the mitzva that all of his ancestors and Moshe had dreamed and prayed of, of Yishuv Eretz Yisrael, settling and fulfilling the promise Hashem had made to our Patriarchs. Yet, if he would do so, he would no longer be in a position to "hold out" and support the Kollel as he would be giving up his entire business and livelihood. Should he move? Is he allowed to move? Should he give up everything and all of that merit of supporting the Torah in Eretz Yisrael, just so that he himself could live there?

 

Rav Chaim unequivocally responded "mitzva l'alos la'aretz". It's a mitzva to move to the land. Supporting Torah is a wonderful thing, but it's not an obligation that one has for someone that can move. As well, who knows if your business will be good next year. Who knows if you will have money to support them? Your entire business can crash tomorrow. The stock market can as well. If Hashem wants to support the Kollel, He'll find them supporters. If Hashem wants you to support the Kollel, He can make it happen even in Israel. Staying in chutz la'aretz is a doubt whether you will be able to fulfill the mitzva of supporting the Kollel or not. Yet, the second you land at Ben Gurion airport, every minute you walk and live in Eretz Yisrael you are getting a mitzva. And the general rule is if one has a mitzva that you can do with certainty- a vadai, then a mitzva that one has a doubt about whether you can fulfill or not does not knock it off. Especially a mitzva that is obligatory.

 

Do you know why tzadikim don't daven based on future merits and mitzvos they might do? It's because who says, they'll be able to do it. Our job is not to live for the future. It's to live in the present. Hashem, bring me into Eretz Yisrael for free, Moshe asks, in order that I can live every moment for the moment in Your Holy Land. It's not for the past. It's not for the future. It's for the right here and now. It's why its called a present. I bet you always wondered about that...

 

Most of our lives we are living either in the past or the future. We do things, we behave in certain ways, we reminisce, we suffer, we remember, we are programmed to behave because of everything that we've gone through. Because of the past that we've lived and experienced. Alternatively, or perhaps even at the same time we live and worry and plan and do things for the future. We work, we slave, we dream, we run, we build, all for the tomorrow that we wish to exist in. This is not the type of life that Hashem created us for. It's stressful. It's overwhelming. It's back and forth. One can't breathe. We're stifled. Do you know what happens when you live like that for too long? You need a vacation.

 

A vacation is taking a break from the crazy past/future lives that we are living and pausing for a while and living in the present for a moment. It's understanding that life isn't about what was and what's piling up behind me, nor is it about the huge load, burden, goals and challenges that stand before me. It's about being free of all of that and just existing in the here and now. It's about breathing in and out and recognizing that Hashem is standing right next to us and pumping that air into your body, right here. He's doing it for free. chinam. He's doing it because He loves you. Because you have chein- grace in His eyes.

 

 Moshe tells Klal Yisrael that we need to know that at the end of days we will return to Hashem and hear His voice.

 

Devarim (4:31) Because Hashem your God is merciful- lo yarpecha- He will not let us loose.

 

Rashi explains- He will not stop holding you in His hands. He will not loosen up. He will not remove you from His side.

 

And this is to the nation, that Moshe described as one that will be exiled, that will worship the gods of the nations. Or as the Baal Haturim writes on the verse a few pesukim beforehand where Moshe says that we will be a nation that

 

Ibid (4:28) serves there, God made by man, wood and stones that do not see, hear, eat or drink.

 

The Baal Haturim, quotes the gemara in Avoda Zara 8. that notes it doesn't say foreign gods, rather just God with a capital "G:". They remain in chutz la'aretz and serve Hashem and keep the Torah, but in fact that is really just worshipping Avoda Zarah in purity. Staying in chutz la'aretz and not coming into Israel and being happy with that is just another form of Kosher idolatry… I don't say that… Chazal do. The Torah does.

 

Vacation is being able to overcome the sin and curse that caused the exile. Va'noshantem- it became old. I'm living in the past. My future is just shlepping on me and aging me. I'm not living in the here and now. I'm not waking up each morning with a fresh day. It's just same old-same old cycle. It's a life of cost, trade, barter, plan and not living for now. Not living and understanding the gift. Not being free, which is truly the essence of everything.

 

Moshe wants to come to Eretz Yisrael for free. To appreciate that gift. To live each moment. It's not about what he may do. It's not about what he has done. That's Hashem's cheshbon. It's just so I can live and appreciate each moment in the moment. That each moment is a gift. That's really what coming to Eretz Yisrael is all about. Because as long as one is not here, then they are on an endless journey to get here. As Rebbe Nachman famously is quoted as saying "every step I take is one closer to Eretz Yisrael.". And it's a tiring 2000-year-old journey.

 

This Shabbos is Shabbos Nachamu. The sefarim tell us that not only will Tisha B'Av eventually become a holiday in the Messianic era, but it will be a 7 day holiday with this Shabbos the 15th of Av becoming like 7th day of Pesach, a holiday within itself. In fact the first night of Pesach is always on the same day of the week of Tisha B'Av (which is one of the reasons why we eat and egg on Seder night). The first night of Pesach is when we left Egypt. It's when we threw our past behind us and began moving to our future.

On the 7th day of Pesach which corresponds to Tu B'Av is when we finally really became free. It's when we recognized that Hashem is standing right there next to us. Each Jew, even the maidservant saw her tormentor brought before them for justice. Each Jew saw the sea split right in front of their personal eyes. Just for them. On Tisha B'av in the fortieth year of the Wilderness all of those that were meant to die finished dying. The past was over. But we didn't realize that until Tu B'Av. It's the day when we can finally be comforted. When we can appreciate that we can now live in the present. That Hashem is holding us and standing with us. That the sin of the spies who were worried about their future, that wanted their "comfortable" past to continue has finally reached the end. It's the day when we accept the embrace and free gift Hashem has given us and stop making excuses and trying to figure out if there's any small fine print on the bottom, that prevents us from coming here.

 

Every Shabbos is the opportunity to take that vacation Hashem tells us to take. Shabbos Nachamu, this year, should be the one that we finally be the beginning of an era of the yom she'kulo Shabbos- a world of eternal vacation!

 

Making up for some past week's lack of sponsorship Baruch Hashem we've a got a double sponsor this Shabbos- Nachamu Nachamu!! Twice! 😊

 

First off this week's E-Mail is sponsored by my dear friends from Detroit Dave and Sarah Wayntraub of Oak Park, Michigan in honor of the wedding of their granddaughter, Leah, daughter of Rafael (Ralph!!!)  and Susie Wayntraub of Southfield, Michigan, to Yitzy Fried, son of Rabbi Shloime and Brachy Fried of Lakewood. May the new couple be zoche to build a bayis ne'eman b'Yisroel and continue to be sources of true Yiddishe nachas to their families, both old and new! Mazel Tov!!

 

As well it is sponsored this week in what should hopefully become my new friends and clients Tzvi Friedman and family in honor of the aufruf and upcoming wedding of Yossi Halpert, son of my dear friends roommate, yeshiva buddy, and their hookup with me Ephraim and Naomi Halpert to Rachel Weiss of Mexico city! Mazel Tov what a tremendous simcha… So so so excited and sad I'm not going to be there to attend… May Hashem bless you and them with only yiddishe nachas as they build a bayis neeman b'yisrael! Mazel Tov!!!

 

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SHABBOS VA'ESCHANAN/ NACHAMU


CANDLELIGHTING 7:03 PM

MINCHA KABBALAS SHABBOS-7:20 PM

SHACHARIS- 9:00 AM

Last time for Kriyat Shema- 9:21 AM

Shiur in Eim Ha’Banim Smeicha- No shiur this week…

MINCHA- 6:45 PM

MARIV- 8:19 PM (ten minutes after tzeis)

 

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YIDDISH PROVERB OF THE WEEK

 

“Kain umzister soineh iz nito; me batsolen far ehm..- There are no enemies for free; you have to pay for them.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

29. The name of a tree with an especially wide top and which grows in streams in the Judean Desert,

the Negev and the Arava is ______


Where in Israel can you find a park forest of Tabor oak not felled (cut) during the

Ottoman period?

A. Lower Galilee

B. Jordan Valley

C. The Sharon region

D. Upper Galilee


RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=5dptj7zzIig&list=RD5dptj7zzIig&start_radio=1  – Shabbos Nachamu isn't complete without this song… the Carlebach classic

 

https://www.youtube.com/watch?v=u_xHmY6ttIo&list=RDu_xHmY6ttIo&start_radio=1 – Here's an actual Moitzash Nachamu Carlebach concert… I was actually at one in Lakewood…


https://www.youtube.com/watch?v=7gk2lwKDaT8&list=RD7gk2lwKDaT8&start_radio=1   - Slobodka Niggun- Joey and Naftali… Love it..

 

https://www.youtube.com/watch?v=jDfe5NiiZYE&list=RDjDfe5NiiZYE&start_radio=1 - A gorgeous Shwekey and Amir Dadon concert in Tzedkayah's cave Guf Ve'Neshama-- powerfulll

 

https://www.youtube.com/watch?v=dbgGPsaucik&list=RDdbgGPsaucik&start_radio=1  –MBD's Latest Ata Hashem! Hot off the press…


https://www.youtube.com/watch?v=gQ51z8gqdgM&list=RDgQ51z8gqdgM&start_radio=1  – Shloimie Daskal – Baal Ha'Yeshuos



RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

The aftermath Gedalia- the last Yehudi (get the pun..?)  586 BC  - 6000 Jews. That's how many were left after the Babylonians were finished with us on Tisha B'av. Everyone else was killed or exiled. There were more Jews living in one neighborhood in Lakewood or in Monsey then there were in Eretz Yisrael. Yet, we remained. The land still had it's children. The Babylonians allowed some of us to stay. The reason wasn't because of their generosity or love for us. They needed workers. Some slaves that could feed and take care of their troops.  The vintners and the farmers, you gotta have bread and wine to survive…


Gedalya ben Achikam was appointed to be the regent of the Jews by Nevuchadnezzar. His family were descendants of the Shafan family that served under Yoshiayhu in his mass teshuva movement. He was trusted by Nevuchadnezzar because he was on Team Yirmiyahu. He opposed Tzidkiyahu's rebellion against Bavel. He was as well loved and respected by most of the nation. This was our chance to experience our galus in the Holy Land. To build again and at least have the privilege of remaining in Eretz Yisrael. He was the light at the end of the tunnel.


They lived and ruled in Mitzpa, rather than the destroyed city of Jerusalem.  The city of Mitzpa is where Shmuel was from, it was where the Kingdom of King Shaul was and it even has a Tu B'Av connection… Isn't that cool!? But first where is Mitzpa?


It seems that there are two suggestions from archeologists. Some prefer to place it where Nebi Samuel, the tomb of Shmuel is today. Others suggest it's not far from there in a place called Tel Nutzba. Which kind of sounds like mitzpeh (kind of like vacation and va'eschanan..). It's in the portion of Binyamin just north of Yerushalayim near Givat Binyamin today.


What happened there on Tu "bAv? Well it is there that all of Klal Yisrael comes to wage war against the tribe of Binyamin in the book of Shoftim, by the story of the concubine- pilegesh of Givah. It's here where they all take a vow never to let their daughters marry their sons. The tribe of Binyamin is thus looking at being wiped out. No future. Not 12 tribes. No shechina. No Bais HaMikdash. It will all end. Until Tu "bAv comes along and we all get together again. We dance in the fields of Shilo and let our daughters be kidnapped, by them. We return the hostages to their families. It's the holiday when we get together and fix the sins of the destruction. From there we build the Bais Ha'Mikdash with Dovid and Shlomo. Gedalya ben Achikam goes there to start the next hope. Unfortunately, he's not successful. Yishmael comes and kills him. We'll see that next week. In the meantime let's hop this year Tu "bAv brings the geula and fixes those sins.


RABBI SCHWARTZ’S REALLY TERRIBLE VACATION JOKES OF THE WEEK


Where do math teachers go on vacation? To time square.


There was a World press media bus that went on a vacation by bus. The bus driver gets distracted by the beautiful scenery and drives off a cliff next to a farm.

The following day the police question the farmer:

- Did you not find any victims?

- Actually, I did.

- And where are they?

- Well, I buried them.

- Every reporter died?!

- Some of them said they didn't, but I don't believe a word of what they say anymore...


My wife wanted to go on vacation, but I wanted a staycation... In the end, we settled it with an altercation.


Summer vacation was over and the teacher asked Little Johnny about his family trip.

“We visited my grandmother in Minneapolis, Minnesota."

The teacher asked, "Good, can you tell the class how you spell that?"

Little Johnny thought for a few seconds and said, "Actually, we went to Texas."


For her birthday I bought my wife a world map and gave her a dart. I told her to throw it and wherever it lands, we will go on vacation after this pandemic is over. Turns out we are spending two weeks behind the fridge.


Two Priests decided to go to Thailand on vacation. They were determined to make this a real vacation by not wearing anything that would identify them as Priests. For once, they’d enjoy a vacation as regular people. As soon as the plane landed they headed for a store and bought some really outrageous shorts, shirts, sandals, sunglasses, etc. The next morning they went to the beach dressed in their 'tourist' garb. They were sitting on the beach chairs, enjoying a drink, the sunshine and the scenery when a drop-dead gorgeous blonde in a swimsuit came walking straight towards them.


They couldn't help but stare. As the blonde passed them she smiled and said 'Good morning, Father,' and 'Good morning, Father.', nodding and addressing each of them individually, then she passed on by. They were both stunned. How in the world did she know they were priests?

So the next day, they went back to the store and bought even more outrageous outfits. These were so loud you could hear them before you even saw them! Once again, in their new attire, they settled down in their chairs to enjoy the sunshine.

After a little while, the same blonde, wearing a different colored swimsuit, taking her sweet time, came walking toward them. Again she nodded at each of them, said: 'Good morning, Father,' and 'Good morning, Father.' and started to walk away.

One of the priests couldn't stand it any longer and said, 'Just a minute, young lady.'

'Yes, Father?'

'We are priests and proud of it, but I have to know, how in the world do you know we are priests, dressed as we are?'

 "Father, it's me,' she replied, 'Sister Agatha!"


Shaindy's on vacation and calls home. She asks her husband Yankel, "How’s my cat doing?"

Yankel says, "The cat’s dead."


Shaindy is all upset and says, "Well, you could have broken the news to me when I got home. I can’t enjoy my vacation now. You could’ve just said a little white lie, like the cat’s on the roof and you can’t get her down."

"Okay, I’m sorry," says the Yankel, "I’ll remember that."

Shaindy then asks "Anyway, how’s my mother doing?"

Yankel says, "Your mother’s on the roof and we can’t get her down."


A few years back when I’ve been on vacation in the Alps, my wife got pregnant. The year after that, a vacation in the Rockies, my wife got pregnant. Two years after that, a vacation in Aruba, my wife got pregnant. And another vacation’s coming up…...”

 “So what are you going to do?”

“I think I’m going to have to take her with me this year, just in case"

(yeahhh Yeahh.. I know it's a bit nisht… but couldn't resist…


A young blonde was on vacation in the depths of Louisiana. She wanted a pair of genuine alligator shoes in the worst way, but was very reluctant to pay the high prices the local vendors were asking.

After becoming very frustrated with the "no haggle" attitude of one of the shopkeepers, the blonde shouted, "Maybe I'll just go out and catch my own alligator so I can get a pair of shoes at a reasonable price!"

The shopkeeper said, "By all means, be my guest. Maybe you'll luck out and catch yourself a big one!"

Determined, the blonde turned and headed for the swamps, set on catching herself an alligator.

Later in the day, the shopkeeper was driving home, when he spotted the young woman standing waist deep in the water, shotgun in hand. Just then, he saw a huge 9-foot alligator swimming quickly toward her. She took aim, killed the creature, and with a great deal of effort hauled it on to the swamp bank. Lying nearby were several more of the dead creatures. The shopkeeper watched in amazement.

Just then the blonde flipped the alligator on its back, and frustrated, shouts out, "Darn it, this one isn't wearing any shoes either!"


A young man is vacationing in Spain. when he happens to wander into a pub populated entirely by tourists, most of whom are in the midst of playing some kind of trivia game.

The young man sits down at a vacant table and listens for a while, slowly realizing that the game is focused entirely on the many hotels, motels, and hostels that dot the country. It should be pretty boring, he thinks, but he ends up becoming more and more enthralled. Finally, after the thrilling finish of a round, the now-hooked traveller approaches the bartender.

“Hey,” he hurriedly says, “can I join the next game?”

The bartender arches a bushy eyebrow. “Really? Feeling swept up in the trivia?”

The young man nods. “I’m as surprised as you are, honestly. I wouldn’t have expected that I’d want to play so bad.”

The bartender sighs and nods. “Nobody expects the Spanish Inn Quiz itch, son.”


Another man vacations in Spain, while he's there, he decides to get a tattoo to remember the trip by. Just his luck, though, the tattoo get infected. The local who has been showing him around notices the next day and offers to lend a hand.

"I know a guy who specializes in this exact thing," the local says. "He's a friend of mine and I'm sure he'll help you out."

"Really?" the tourist asks. "I would never expect you to know someone who specializes specifically in tattoo related medical issues."

The local turns to him and simply says, "Of course, nobody expects the Spanish Ink Physician

(and you thought the previous joke was bad… wait for the next one..)


A man is on vacation in Spain. He stops at a local inn to stay and is having a drink down in the bar.

Once there he was challenged by the bartender to win a free meal and a drink. He needs only score higher on a trivia quiz against a very smart chicken.

Amused and figuring he couldn’t lose to a bird he accepts. The bartender places the hen on the counter and the contest begins. To his astonishment the hen wins decisively. He forfeits his bet with good grace.

“I gotta say I did not think I was going to lose a trivia game to a bird.” He says.

The innkeeper laughs “Nobody expects the Spanish inn quiz whizz hen"


My wife and I can never agree on vacations. I want to go to exotic islands and stay in 5 star hotels. She wants to come with me.

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The answer to this week”s question is A-  Another one right! Baruch Hashem. We're getting back into a decent passing score zone. The first part is easy. Of course it's the Shitta tree which was used in the building of the Mishkan although the ones you see here are certainly not big enough. As far as part B though, I wasn't totally sure. But being that Har Tavor has lots of those trees. And I didn't think they cut them down as they did in other places I went with that lower Galil area and sure enough was right!   So the score is now Rabbi Schwartz 18.5 Ministry of Tourism 10.5 on this exam so far.

Friday, August 1, 2025

Butt In- Parshat Devarim Chazon 2025 5785

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

August 1st 2025 -Volume 14 Issue 39 7th of Av 5785

 

Parshat Devarim / Chazon

 Butt In

 

So I'm not sure if this week's E-mail will qualify as a Dvar Torah. Actually, I'm not sure if any week's does. Especially if you only scroll down to the jokes (yes Shimmy, I'm talking to you…). But this week I'm really not sure. Which is not a bad thing, being that this Sunday is Tisha B'Av and there is a slight chance that Mashiach won't be here and that we will have to fast and watch annoying Chafetz Chaim heritage videos about lashon hara and sinas chinam and we will be forbidden to learn "real" Torah. So this E-mail might work out well for you and be permitted to for you to read. Who knows it may even inspire you as well… Although I doubt it. See, I've pretty much given up hope…

 

It's been 664 days already and I don't see a light at the end of this tunnel. I just don't get it. Why is this still shlepping out? Why are we still fighting in the streets and arguing about stupidities? Why are there protests and more protests and more noise and protests? Why are my brothers and sisters still sitting in tunnels in Gaza? Why are there hundreds of families that haven't buried their dead, because their bodies are still being held captive as well? Eicha? How much longer will this take? When will this end? Why are we still here?

 

There is so much tired sadness in this country right now. I don't think there are enough therapists in the world to deal with the "ba'ayot nafshiyot" the mental and emotional distress, the pain in the soul, the hopelessness, the anger, the betrayal, the lack of light that we have undergone over this past year, since last year Tisha B'Av when we thought for sure this would be over and Mashiach would be here already. I was just in Tzfat yesterday and passed by a friend of mine's store and saw a sign up announcing his death. He was a young man, my age, a father of 8. He ran a "Kabbala" educational center there. Except it wasn't a death. He ended his own life, as hundreds over the past two years have because of the things they've seen, experienced and are going through and the help that they so desperately need either isn't coming to them or its not helping. I walked a little further up the block and met another friend, his son was killed a few months ago. He looked like the shell of a person that he was two years ago. I hugged him. I felt his sadness. It's too much. Eicha. How can this end?

 

I open the papers. I check my news regularly, like every ten minutes or so. I can't disconnect. All I see and read are people not getting it. All I see are a nation that seems to be missing the boat. I see a government that is feeding its enemies, rather than killing them. I see a country obsessed with drafting useless Yeshiva guys out of Beit Midrash to ki"ilu go and fight. Threats of arresting them, with threatening to starve them and take away their subsidies. At the same time I see Rabbis and yeshiva students fighting back. They block my traffic. They scream hateful things. They play the victim. And they refuse to connect and to do what they're supposed to do.

 

 I have a very easy solution that would solve all of these problems. I'm not a Rabbi, I'm not a prophet, I wouldn't even go as far as to say I'm Daas Torah in anyway or form. But can someone please explain to me, what would happen if tomorrow 20,000 yeshiva students and Kollel guys showed up for their draft and demanded guns so that they can go into Gaza and slaughter every single man woman and child there. That they fly over the entire strip with gasoline and then drop a cigarette on the whole place out of their window. That they kidnap all of their children and starve them in a cage until they give us our children back. That we do to our enemies and all of their supporters exactly what our ancestors did to them when we first came into the land. One word. Genocide. Three times in this week's parsha the Torah and Moshe tell us in his final speech how we conquered the land coming into Israel. How we did exactly that. There's a reason we're meant to read this speech each year before Tisha B'Av. It's with the hope that we would finally get it's message and not have to watch inspirational videos on the floor about pillows and feathers and whatsapp groups dangers. That we would finally get to the core of the reason why we're here and what we need to do to get up again.

 

It's a fascinating speech. It's the last message he gives us before we enter the land. It's what this generation who survived the wilderness and the death of all of their fathers needs to know as it approaches what should've been our ultimate entrance to the land. And it is what our generation needs to know as we are here to fix their mistakes, sins, and failings.  It stood out to me as I read the parsha as a whole. What is Moshe really telling us. What is the message he is really trying to convey, that we read each year on this parsha that is always read before Tisha B'av?

 

Moshe starts off naming some of the various sins that we committed in a hint form, by name -dropping locations. The golden calf, our sins of complaining, our sins of idolatry, of the daughters of Midian, of not appreciating the Manna, of our fear by the Yam Suf and the Egyptians. We did a lot of bad things. But that's not what's so important. Those are just hints. The next stuff he tells us about is what's really important. It's here where he starts to be "b'eir ha'Torah ha'zos"- to do some Moshesplainin' about what it's all about.

 

Devarim (1:6-) Hashem spoke to us at Chorev telling us that we have sat too long at this Mountain. Penu-Turn and travel to the land of the Emori, the Arava, the Shefela lowlands, the Negev, the shoreline of the Cana'ani, Lebanon until the Euphrates. See I have given before you the land come an inherit the land sworn to your Patriarchs to give to them and their descendants afterwards…

 

The entire land is ours. It's ours to inherit. Hashem is inviting us in. But we have a problem, the Klei Yakar tells us. We are sitting at Mt. Sinai for too long. Do you know what that problem is? We like learning Torah too much and we don't want to actually do what we are practically supposed to do with the Torah.  He writes

 

"travel from the place you learned Torah to the place you are meant to observe it. For the Study is not what the main thing is, rather it's the action and fulfillment. (Lo ha'midrash elah ha'maaseh)".

 

The word "penu"- turn and travel, he notes doesn't just mean to change direction. It means that there has to be a fundamental internalization of what our objective and job is. Why we're here. It's not to study Torah in Lakewood or even in Bnai Brak. It's not to keep Shabbos in Poland, Sukkos in Lithuania, Pesach in Boro Park or Cancun, or Rosh Hashana in Uman. It's about coming to inherit the one land that Hashem promised us and to shine the light of His Shechina out to the rest of the world as we build a house of worship and connection for all of the nations. We eradicate evil and bring down the glory of Hashem. "Penu- turn in" to oneself. Internalize why we're here and chosen and then travel.

 

But as Moshe continues, we didn't do that. We set up bureaucracies. We created court systems, we wanted distance between us and Hashem. We made more and more fights and intricacies of Torah and we forgot the big picture. Tachlis, when we sent in spies to the land, they didn't internalize the message. It's why in pasuk 18 it doesn't say the word penu- rather just that they traveled. They returned from their doomed mission on Tisha B'av and said we couldn't do it. Hashem is not within our midst. We didn't believe in our mission. We didn't believe we could walk in and just kill everyone as Hashem had wanted us and assured us we could do. We didn't believe He wanted us to leave our Beit Midrash and Torah study in order to bring the world to a place where they all connected to Hashem. So we cried and mourned and we stopped traffic and made protests and even called for atzeret ha'tefilla because of our dire situation that we might have to leave the Bais Midrash and conquer our land. It is here that Moshe tells us our biggest problem.

 

"It is in this matter that you do not believe in Hashem".

 

That was that generation's problem and thus they all had to die. Because a useless nation that doesn't have what it takes to bring Hashem's light into the world from Eretz Yisrael really serve no purpose in the Big picture of why He chose us.

 

The next day on the 10th of Av another group of radical people got up and decided that they would try to conquer Eretz Yisrael without the Ark of Hashem. They would go up anyways. They would fight and give their lives for the country. But they also were wrong. Secular people without the Ark of Hashem coming to the land of Israel and to establish a "Jewish" state is not our avoda either. They were all killed. The nation cried on that 10th of Av as well, but Hashem didn't listen. The generation died. 38 years later we have a second chance, Moshe tells them. And they listen. Va'neifen, va'nisa- and we internalized and we traveled. tzafona- North to the hills of Esau, of Edom.

 

There, the Klei Yakar tells us is as well a message for our generation, and the fact that we're not paying attention to it is the source of all of our problems. The entrance to Israel and to conquer the land will be through heading North around Esau. North in Hebrew is tazfon- which also means to hide, like we have tzafun, the hiding of the Afikoman at the Pesach Seder. He writes that our job to enter into Israel is not to show off to Esau, rather it's to hide our success and mission. Don't build big houses. Don't try to be influential. Don't try to impress them, Don't be busy all day lobbying and trying to get government subsidies for your schools in a country that it is impossible to reveal the Shechina from. Don't live up to their standards. Don’t' become like them. They hate us. They will try to stop us from reaching the goal. Avoid them. Go around them. We are the nation of Hashem and playing by Esau's rules will just distract and prevent us from reaching our mission. A mission we don't need their toivos for. That we can do with the power of our faith and by being an army of Hashem.

 

It is then that the fun begins. Hashem had promised Amon and Moav that we wouldn't touch them. So we avoid them, but then guess what? Hashem arranges that Sichon conquers them, other nations Zamzumim and Eimim all get involved and poof now we can conquer these lands. It's a free for all. And when we do so, we do it the right way.

 

Then Sichon went forth towards us, he and all his people, to war at Jahzah. And the Hashem delivered him to us; and we smote him and his sons and all his people. And we conquered all his cities at that time, and utterly destroyed every city, the men, women, and the young children; we left over no survivor.

 

Next was Og and the Golan Heights.

 

And Hashem delivered into our hands also Og, the king of Bashan and all his people, and we smote him until no remnant remained of him. And we conquered all his cities at that time; there was not a town that we did not take from them sixty cities, all the territory of Argob the kingdom of Og in Bashan. All these cities were fortified with high walls, double doors, and bolts, in addition to a great many unwalled cities. And we utterly destroyed them as we did to Sihon, king of Heshbon, utterly destroying every city, the men, the women, and the young children.

 

And so the Emorim as well and other kings. We killed them all. We didn't provide humanitarian aid. We didn't worry about starving babies in the New York Edom Times. We killed the babies. We ethnically cleansed the area from the putrid spiritual impurities that were there. We burned every church, every mosque. It was all ours. It was all Hashems. We weren't coming stam to have a safe place to live. We were coming to reveal the Shechina and build a Bais Ha'Mikdash. Hashem needs a clean pure foundation for that to rest. He needs a holy people that gets that and will make it happen. That will stop fighting and arguing for NO reason, just because we don't get the bigger and higher purpose for why we are here.

 

We can't rely on a left-wing government or a right-wing government that doesn't have the faith of Hashem in its belly to do this holy job. We can't even expect a daati religious Zionist government or army that feels that its' first obligation is to obey the orders of the State of Israel who has willfully subjugated itself to the evil, cruel and hypocritical standards that Esau and the world imposes on our nation. Because Esau doesn't care about us. They claim they want us to win, but in truth are omdim aleinu l'chaloseinu, they in every generation seek to destroy us.

 

The Chareidim, who believe in Hashem, who read the Torah portion, who understand fundamentally that the power of Torah and truth and light can destroy all evil and we don't have to be intimidated by or even think about what the world thinks, could and should do the job. A real Maccabee army. The one that the Beis Ha'Levi described when commented on that play that the "enlightened" maskilim" made mocking what the biblical Jewish army looked like after all the exempted people were sent home. That's what we need. That's what should happen. And if the government and Army won't accept that… then they're back to the Beit Midrash and this whole silly fight is over.

 

But what can they do? They don't have power. They'll be arrested? Good question. So I guess they need some help. Well, that's you guys over there. That's anyone that calls themselves Chareidi and wants to fix the sin of the Meraglim, that doesn't want to fast on Tisha B'Av anymore. That's had enough Chafetz Chaim heritage videos. That truly wants our hostages home. That wants our soldiers safe. That want to finally come into the land and stop hanging around the "Mountain" or the "Lake" or the "Borough" or the "Burgh" anymore. Rav Lachem- you've had enough. It's time to penu- to turn inwards and just come home. Make Aliya tomorrow. Join the army with tens of thousands of others over here and just take the guns and tanks that they give you and start shmoddering everyone in the most beautiful biblical sense. We believe in Hashem. Mi La' Hashem Elai- make that great call of Ahron Ha'Kohen to the tribe of Levi. Be a Maccabee. Don't care about what the world or Edom says. Certainly, don't pay much attention to secular soldiers and officers and military that don't read the parsha like you do. Make it happen. And don't say one word. One terrible word. The word that best describes our situation… Aval- But.

 

We read parshat Devarim in these past nine days of aveilus- mourning. The word Aveilus to mourn shares the same letters and root as aval- "but", however. The reason we are in mourning. The sadness that one experiences upon a death or a hopeless situation is that they are consumed with "but". "But" is an excuse. It's the opposite of "Penu". It's looking outside for why not rather than inside as to what should be. "But" is a reason why I'm not doing what I should. "But" is why things aren't different then what they are now. If only I would've …. Then they would still be alive…But I didn't. I would really do this and this and this, "but"…. And so I'm mourning. So I'm dying. So I'm in galus. So, they're still being held in Gaza. So I'm still in aveilus on the floor pretending to be really sad about the fact that there are tzoris in my life, the Temple is not built, the churches aren't destroyed and the light of Hashem is not shining on the world. So I sit and cry- la'chinam- for no reason. Just as the spies did 3000 years ago. Because if I really believed and did what Hashem tells me He wants us to do, then I would already be redeemed. Because I'm still "but"ting. I'm still coming up with all types of reasons of why it can't work.

 

Our sages tell us he that mourns over the Bais Ha'Mikdash will merit to see its rebuilding. Shabbas Chazon is the Shabbos when we can see the light at the end of the tunnel. We can see things that we never see before. But for that to happen we need to mourn the destruction of the Temple. We need to see that it's rebuilding is really right in front of us the entire time. If we truly feel that pain and we see that hammer, that plane ticket, that machine gun, that bomb to clear out that mountain in front of us and make way for the glorious building of fire to finally descend. Then and only then with no "ands" "ifs" or "buts" will we truly merit in its rebuilding.

 

This week’s Insights and Inspiration has been sponsored by my dear friends and faithful (and appreciative!) readers Andi and Sherri Weil in appreciation of the weekly inspiration and Torah and as a zechus for all of our Chayalim and for the return of our hostages! May we not have to fast this Tisha B'av and rather celebrate in Yerushalayim Ha'Binuya!


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YIDDISH PROVERB OF THE WEEK

 

“Mish zich nisht  arayn.-Don't butt in

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

28. An animal which became extinct from the country’s landscapes, but was restored to its natural

habitat in Nahal Kziv and the Jerusalem Hills in recent years, is ______

Of the following sites, where can you usually observe flamingos?

A. Eynot Gibton

B. Nahal Kziv

C. The Eilat salt ponds

D. Yarkon National Park (Tel Afek)


RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK


 

https://soundcloud.com/ephraim-schwartz/al-eileh-acapella - It’s the three Weeks. Acapella time again… and start off your three weeks with my mournful Al Eileh Composition that hopefully we won’t have to sing this Tisha B’Av

 

https://www.youtube.com/watch?v=dgv-M16bAXM&list=RDdgv-M16bAXM&start_radio=1  –Soon May Mashiach Come- Oorah! Hmmmm… I wasn't prepared for this Pirate song…


https://www.youtube.com/watch?v=5Ti-MtIUOmQ  – Reb Yoel Gold Tisha B'aV Trailer

 

https://www.youtube.com/watch?v=HjcWyNo5fUQ  – The Mourning After- by Living L'Chaim trailer..


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Exile Part I 586 BC  - After the destruction of the Bais Ha'Mikdash on Tisha B'Av Klal Yisrael were divided a very small portion were allowed to remain in Eretz Yisrael in Mitzpa with Gedalya Ben Achikam. We will talk about him and the last Jewish community and the tragedy of his assassination in the coming weeks. In the meantime though let us describe the exile of our broken nation. With Nevuzadran at the head of the army he took the nation broken hurriedly out of Eretz Yisrael. On their way out they passed by Mama Rachel. There, Yirmiyahu describes how they cried out to her in her grave to plead on behalf of her children. There Hashem promised her that they would one day return to their borders and they would return from the land of their enemies.


There is an interesting discussion about this Midrash from a technical standpoint as to why and how they would've even passed Kever Rachel leaving Eretz Yisrael. As the direction they would be heading would be North East and Kever Rachel is in the opposite direction. As a result of this there are some opinions that in fact in other places. In fact in the nevua of Yirmiyahu he says Kol B'rama nishma- which would seem to place her grave in Rama, which would more geographically make sense as it's in the portion of Binyamin North East of Jerusalem. Yet the Ramban notes that when he came to Kever Rachel where we have the tradition, he realized that she was there… I trust him.


As well upon leaving Israel, the Midrash tells us about the wonderful humanitarian aid that was provided for us by our dear cousins Yishmael. There we were truly starving and thirsty. Nevuzadran had hurried us out of Israel because he was scared that we would do teshuva or Hashem would regret His decision. So there we were truly famished and Yishmael brought us out salty bread. How nice. Isn't that generous? They then followed up that beautiful gift and aid with empty water pouches. We thirstily sucked in that empty air and died. Yup… I think it's time we repaid the favor.


Finally our nation arrives naked and broken by the shores of the Euphrates river. There we cried, we mourned, Hashem Himself said Kinnot and was ready to turn the entire world around. Nevuchadnezzar sat on a boat and watched our suffering people and celebrated. And our Galus had officially begun. But Hashem watches over our nation. He preserved our heritage by preparing Bavel for our arrival with the earlier arrival of Yehoyachin. They will come to greet us, they will herald us into our 70 year exile in Bavel. And from there we will return.


RABBI SCHWARTZ’S JOKES OF THE WEEK


No Jokes this week… Mourn a little bit… Shame on you for even looking!


***************************************

The answer to this week”s question is C-  Ok so after last week, its nice to finally get one right completely. I actually have seen these deer in recent years around the hills of Jerusalem and in the Galil by Keziv. The deer have returned. We are Eretz ha'tzvi once again. So now you guys come back. Part two was definitely easy. Flamingo love the salt and its certainly one of the nice attractions to see when one goes to Eilat. So we're getting back into passing range for this exam. Which all I need to do. But it's definitely embarrassing to be doing so bad.  So the score is now Rabbi Schwartz 17.5 Ministry of Tourism 10.5 on this exam so far,