Karmiel

Karmiel
Our view of the Galile
Showing posts with label shabbat. Show all posts
Showing posts with label shabbat. Show all posts

Friday, February 23, 2024

Dressed to Kill- Parshat Tetzave 2024 5784

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

February 23rd 2024 -Volume 13 Issue 19 14th of Adar 5784

Parshat Tetzave

 Dressed to Kill

 

They had just shot off missiles into Khan Yunis about 3 miles from where I was standing. The battery was still warm and there was smoke rising in the distance on the shmoddered building with hopefully a bunch Hamas guys dying painfully in agony under the rubble. I was smiling as I was schmoozing with these Miluimnik brigade from this Givati artillery unit. They hadn’t been home for a few months and had just been moved here from further north up in Gaza Strip area. It was hard to believe that I was just shooting the breeze with these heroes right there, a stone’s throw from the battlefield. It's amazing what a few burgers and steaks BBQ can get you these days. Before October 7th to get onto an Army base with my tourists I would need weeks of security checks, passports, permits from everyone in the government their mothers and fifty waivers signed in triplicate apostilled and signed by the secretary of Defense and the entire US state Department. Today a few slices of pizza and some doughnuts and Walla!, you’re on a top secret base checking out the nuclear codes. It’s a new world.

The reason for this new phenomenon I’m pretty sure is because the Army and government understand that the war we are fighting today is different than anything we’ve ever faced before. It’s not just a soldier war. It’s a civilian war. Our people were taken. They were raped, they were burned, they were savagely brutalized, their bodies desecrated and mutilated, and their homes and villages destroyed. This hasn’t happened in a hundred years- since the 1929 Arab pogroms that took place in then all over the country and in Chevron. Until now this was always considered the worst attack on the homeland and there were 67 people killed in Chevron. There were 6 times that amount in just the Nova festival alone let alone all the Kibbutzim. This wasn’t and isn’t a war about soldiers or land. It’s about us. It’s our family and thus the civilians get to come to the bases to give strength and support to our soldiers who need it. And their need is not less then we the nation’s need to give and to connect with these heroes who are putting their lives on the line to protect and avenge us.

So there I was sitting schmoozing with the boys. I asked them what Shabbos was like out there in middle of nowhere fighting against the enemy. Yair told me that to be honest it was very weird. He recalled how the first Shabbos they were there they were sitting around in the afternoon after having traveled and moved bases and positions. He said how one of them pointed out that they were trying to figure out if there were any prohibited melachos that they didn’t violate over Shabbos. They had lit fires, built, and taken down tents, carried publicly etc… Perhaps one of them suggested they didn’t bake anything.

They said they knew that the military Rabbi had told them that they should obviously do whatever they needed to do. There’s not too many situations that are much more life and death than war. They were even told not to even bother doing anything with a bit of a change, a shinui- which would categorically transform any Shabbos violation from a Biblical prohibition to a Rabbinic one. They didn’t need to use their weaker hand or anything out of the ordinary. It was Pikuach Nefesh. Life is most important. Yet they felt guilty. Maybe they could do a little change. A little backhanded motions It just didn’t feel Shabbosdik.

One of the nice things about being a Rabbi, that I had gotten used to while I was doing Jewish outreach for many years, was how incredible it is when all of sudden, words come out of my mouth and I have no idea where it came from. It’s like Bilaam’s donkey’s mouth being opened up. On the one hand it is extremely humbling, On the other, it is so so cool when all of a sudden the right thing to say just pops out. I turned to the soldiers and addressed them and asked what they thought they would see if-or better yet when God- willing soon, when the Bais Ha’Mikdash  is rebuilt in Jerusalem.  What would Shabbos there look like? Do you know what would be going on? There would imaginably, jarringly to us, see Kohanim slaughtering animals, lighting fires. They would be separating offerings, lighting the Menorah, even, the Talmud tells us playing instruments and music. Can you imagine that? And there was not even one little Yerushalmi kid yelling at them and throwing stuff yelling “Shabbos! Shabbos! Gevalt!”

The reason for this is because it’s understood that this is the service of Shabbos. It’s the Bais Ha’Mikdash. It’s what Hashem commanded. Do you think for a minute the Kohanim felt bad? That perhaps they thought they should do the service with a shinui? Of course not! In fact it would be pasul if they did. It would be invalid and they would be liable for the offense. They were doing the service of Hashem. They were fulfilling the highest mitzva possible. They were bringing light to the world, a resting place for the Shechina. A raiyach nichoach la’Hashem- a sweet, pleasant smell to Hashem.

“Well you soldiers,” I said-or to be more accurate the Divine words came out of my mouth and said- “are the Kohanim Gedolim of our generation. You are doing the avodas ha’kodesh, the Divine work of this world. You are saving lives. You are eradicating evil. You are bringing light. That battery you shot off is the menora. That smoke rising in the distance is the ketores. It is the heavenly incense. It is a rayach nichoach- a sweet pleasant aroma before Hashem. There’s nothing to feel bad about. You are doing the avoda of Shabbos. Bringing peace to the world. Our little BBQ we made for you is our simple matnas kahuna. It is our priestly gifts. Go do your work faithfully. Thank you for your service.”

This week’s parsha introduces us to the role and special clothing of the Kohanim; their uniforms. Because soldiers of Hashem need uniforms. The uniforms by the way came from the donations of the people. I’m just dropping that little piece there the next time you get an appeal for helmets or vests for soldiers. That’s what we’re donating here. Bigdie kehuna- priestly garments. Nobody asked why doesn’t the government or the Army take care of that? They understood, that there was no army, no government. They’re our kohanim serving for us and it’s an honor and privilege to clothe them. But that’s just an aside.

The Kohanim we are told were chosen because they replaced the first-borns after the sin of the Golden Calf. They restored the honor of Hashem. They gave their lives for that. But on an even deeper level they gave their souls. They became killers. They fought against the sinners, the eirev rav who had incited the nation to sin and forget that Hashem is the one who took us out of Egypt. It wasn’t Moshe, whose name isn’t even mentioned in this Parsha. That was the miscontzeptzia that led to the golden calf. Moshe didn’t do anything. It was all Hashem.

Even without Moshe we would still be redeemed. We still have Hashem. We only really had Hashem. Because Hashem is in us. Moshe was just there to reveal it to us. And the sin that the Kohanim fought against after the Golden calf was to eradicate the notion that we needed a Moshe, a golden calf, a government ,a peace agreement ,a United States or United Nations to rescue us. The First Borns didn’t see it that way. But the children of Aharon did. The tribe of Levi was there. They were called Levites because they knew that Hashem was always being melave- accompanying us. He is the only Melave Neshek- the armed accompaniment that we ever need.

Yet there is an even deeper reason why the tribe of Levi and specifically the children of Aharon were chosen to be the ones that would be given the honor of this service. The reason is because they were willing to take the “sin” themselves rather than the Jewish people. For it was Aharon who seeing the unrest of the nation and the turmoil they were suffering that was drawing them into sins that they couldn’t step back from that brought him up to the base and take the sin of the Golden Calf upon himself. The Medrash states

“At the time that the Jewish people came to do the action, they first came to Chur and said

‘Make us a god’.

When he refused to listen to them, they stood upon him and killed him. They then approached Aharon and he feared and he said “Now what will I do. They killed Chur who was a prophet, if they now kill me then the prophecy of killing ‘a prophet and Kohen in one day’ will cause them to be immediately exiled. It is better that the blame of the sin should be placed upon me and not Israel…

Hashem then said to Aharon. You “loved righteousness” seeking out to keep My children righteous and didn’t want them to be found guilty of evil. Therefore, Hashem your God has anointed you. By My life from all the tribe of Levi only you and your descendants will be chosen for the High priesthood.’

 The Shvilei Pinchas brings an incredible Chasam Sofer that explains this idea as being the highest form of Mesirus Nefesh- sacrificing one’s life for the sanctification of Hashem. He notes that when one is martyred or killed for the name of Hashem, or gives up their lives rather than violate a sin or on behalf of the Jewish people, then as holy and incredible as that is, they really are only giving up their bodies. Their physical existence. Their souls though they know will live eternally. Aharon saw Chur do this and understood though that something even more dramatic had to be done to save the Jewish people. He decided that he was going to give up his soul as well. He was going to sin, so that they wouldn’t. He was ready to give up his portion in the World to Come eternally in order that the rest of the Jewish people won’t fall to a place that they would never be able to come back from. He decided it was better for him to sin and take all the blame and allow the Jewish people to remain pure. Hashem’s spirit would still be capable of resting amongst them. Aharon understood that would sacrifice would potentially mean that he wouldn’t merit to be there with them. But he was ready to give it all up. At least the nation and Hashem would be able to remain whole.

 Ironically, he reads homiletically and quite literally a new insight in the words of Rashi who quotes the midrash that describes that ultimately when the Mishkan was built and Moshe told Aharon to come close and bring the offering, Aharon was intimidated and felt unworthy. He felt that he had sinned with the golden calf. Moshe then told him that he shouldn’t feel embarrassed.

 Ki lakach nivcharta- because it was precisely because you sinned and took the sin of the people upon yourself that Hashem chose you.

 The Radomsker Rebbe takes this even a step further. He understands that Moshe was telling him that it was for this reason specifically she’nivcharta- that you, Aharon, chose to do this sin. It was in order that you could do teshuva and bring an offering. In that way you could lift up the rest of the nation and help them do teshuva as well. For a tzadik only has the ability to lift up others if he is in some way connected to the people and their sin. If the tzadik doesn’t have any shaychus to that particular failing, if he doesn’t relate to the challenge and struggle of the people that come to him, then it’s not within him to lift them up. “

 You, Aharon,” Moshe told him “Chose to do this sin in order that you can bring the people to teshuva and atonement through you. Don’t be intimidated. Don’t feel ashamed. Your sin was only a “melacha she’eino tzarich l’gufa- a sin that never had any intent of any violation of the law. And thus you should come close and bring the offerings.”

 With this idea he explains is the uniform that the Kohen wears in the form of the eiphod apron that had the names of Israel on its stones on each of his shoulders- besides the names that were written on as well upon the breastplate stones The two shoulders, the Koznitzer Magid explains, are like the wings of the nesher that Hashem promises to bring us to Israel upon. Rashi tells us the nesher (really a griffin- not the commonly mistranslated eagle, but hey I’ll let it fly… excuse the pun) is the highest bird that flies with its children on its back. It does so because it is not scared of danger from any predators above. It’s only threat is from the hunter with an arrow from below. It says “it is better that the arrows should pierce me rather than my children”. So too, Hashem says that I’d rather that I  and the one that gets shot rather than my children Israel.

 The Magid asks, is Hashem really fearful of any arrows or hunters down below? Who could possibly shoot something that would make Hashem feel the need to protect us by putting on His back? Rather he explains that the idea is that when the Jewish people were leaving Egypt the Satan claimed against us that we were idolators and sinners and were not worthy of miracles. We were not worthy of being redeemed. We were too far gone. We were ugly. We were fighting. We were October 6th.

It is to these Satan’s accusatory arrows that Hashem said, He would take the bullet for. He would take upon Himself the blame. He would put us on His back and redeem us and bring us Home. Those are the wings of the eagles. And that is the shoulder stones of Aharon of the eiphod that he wears with the names of the children of Israel that he carries upon himself as well. He carries us, he took the bullet for us as our soldiers today as well “violate” the Shabbos in order that we may keep it. That Hashem could rest amongst His nation.

 As I’ve said every week, we are getting closer and closer to that final day. The bigdei kehuna are on our soldiers. These holy kohanim are carrying the burden of the Jewish people on their shoulders. Those vests that they are wearing on their hearts are shining out the light of the tribes of Israel of  each one of us represented by a precious stone that has its own color and light to it. It’s that achdus, that unity, that makes them bullet proof. I was moved to tears this week as I saw the light in their eyes as they read letters that my tourists or more accurately “war-ists” brought them from children all over America. They felt the love. They felt the caring. They understood that despite what the world accuses them of, despite the trauma and pain of their brothers that have fallen, the sacrifices that have been taken from us on that holy altar of Hashem and the danger of arrows flying from the Satan, they have nothing to be intimidated or embarrassed of. They are doing avodas ha’kodesh- the holiest work in the world. May Hashem watch over and protect them with their mission and His completed for eternity.

 Have a festive Shabbos and fraylich Purim Katan,

Rabbi Ephraim Schwartz

 ************************

CHIZUK/TZEDAKA OPPORTUNITY OF THE WEEK

Just when you thought this E-Mail couldn’t get any longer… well here it goes. Don’t worry it’s not like I have any extra time on my hands to write another column here. In fact I’ve been meaning to do this already for weeks and it’s only now after 125 days of War that I finally have a chance to add this essential column which is dedicated to giving you readers an opportunity to have a meaningful part of helping out our country and nation by donating to a weekly link of a different organization, a cause, soldiers, refugees, supplies, Hostage families, widows, farmers etc… There are so many needs and I know that you want to participate and help them not just read about them. So each week I will feature in our E-Mail in this column another cause and link that you can contribute and make a meaningful difference to. (this of course should not come at the expense of your sponsorship of my weekly E-Mail or our upcoming Purim appeal in another month 😊) But this is a way that you can bring light and money to the so many that need it. Give what you can. But give regularly and if you can I’d really appreciate if if you send me a screenshot or message of your donation as I can then forward it to whoever receives it so they know that it came from our helpful readers. So here we go…

 EZRAT ACHIM- Long before October 7th Ezrat Achim founded in 1997 by Rav Kopp the head of Zaaka in Beit Shemesh has been known to be the address for chesed in the community. What had started as a small organization that would provide medical equipment for families with chronic illnesses and medical needs exploded into a full-time provider and center over Corona when they took responsibility for so many families that required assistance from food preparation, transportation, Vaccines, Bilirubin testing for children. Since October 7th though they expanded their activities assisting thousands of evacuated families with their basic needs, with getting their children into schools, with medical assistance. They prepare meals and food for Soldiers daily as well as basic supplies that they are lacking. As well as offer support for wives and families of soldiers serving and families in mourning over lost sons. There is almost no area that this incredible organization doesn’t touch and it is manned by thousands of volunteers who come daily to prepare help and assist in every area.

 Check out this short clip and link to see some of their amazing work

 https://www.youtube.com/watch?v=W0BuZt9_1Us

 And here’s the link to donate

 https://ezratachim.com/en/donation/

 

 YIDDISH PROVERB OF THE WEEK

" Shpilt tsu di shoh, iz kain zind nit duh.”- If it’s done at the right time, it’s not a sin.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

28.The language in which the sights in the "Madaba Map" are written is ___________.

What is the name of the trail which begins in Nazareth, and the pilgrims walk in the footsteps of

Jesus?

A. The trail of the Apostles

B. The Nazareth trail

C. The Gospel trail

D. The Sea of Galilee circuit trail

 RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

https://soundcloud.com/ephraim-schwartz/vatem -  My latest release- an amazing gorgeous new song to be sung about our upcoming redemption… V’Atem- Wings of Eagles… thank you Dovid Lowy for arrangements and Vocals! Let me know what you think!!

 https://soundcloud.com/ephraim-schwartz/layehudim  – Get into the Purim Spirit with Rabbi Schwartz compositions- Here’s my La’Yehudim with Dovid Lowy on Vocals and Arrangements

 https://soundcloud.com/ephraim-schwartz/techelet-mordechai  – And of course here’s my Techelet Mordechai composition with Yitz Berry. You haven’t celebrated Purim Katan until you’ve listened.

 https://www.youtube.com/watch?v=PydoRLq_agU – Dovid Lowy kumzitz at Mevaseret

 https://www.youtube.com/watch?v=hptZdP_hulY   – Latest KoKulam very moving community of Beeri meeting and singing with Chatzeirim where they are moving to…

 

RABBI SCHWARTZ’S PARSHA PRAYER INSPIRATION OF THE WEEK

Dressed for Sucess– This week we start getting closer and closer to the service of the Beit Ha”Mikdash/ Mishkan with the inauguration of the Kohanim into the service. Last week we described much of the vessels of the Mishkan which our sages tell us correspond to our modern day Mikdash Me’at- our shuls. It begins with the Neir Tamid- the eternal lamp that is the custom to have in our Shuls in the front before the Ark which of course corresponds to the Holy of Holies where the Aron is located. There are Menoras in our shul and of course there is the Kohen who is today represented by our Chazan; the Shaliac Tzibbur.

 The Parsha continues though with the special clothing that the Kohen wears. They are for honor. They are for splendor. He is the representative of the people and he has to dress that way. The clothing to a large degree make the man and there are mystical aspects to the design and hidden meanings in everything that he wears. Today as well although there is no specific uniform for a Chazan to wear there is an appreciation that he has to dress respectably. In some shuls the Chazan is required to wear a hat and jacket, in others a gartel belt and in others its merely long pants and sleeves that cover their elbows. I’ve even seen some shuls with artificial makeshift long sleeves that they have to attach to their shirts. I dunno… it just looked weird to me.

 There is an amazing idea that Rav Shimon Schwab writes about clothing and its impact. He notes that whenever we make a bracha on a mitzva we recite the words that Hashem sanctifies us with His mitzvot- Asher Kidishanu B’Mitzvotuv. When we do a mitzva with our body then our body becomes sanctified. It becomes holy. He explains with this why one doesn’t make a blessing on the Torah by merely thinking about Torah, only if one writes or speaks in learning. For mitzvos that one fulfills only in the mind or with faith doesn’t impact the physical body. It doesn’t sanctify the body.

 He notes as well that’s why when we wash our hands before praying (which fascinatingly enough the Gaon of Vilna’s custom is to do that with a blessing) we recite al Netilat Yadayim- that we have uplifted our hands. Our actual body becomes sacred. And thus he continues that if we view our bodies as holy, as a sefer Torah, then as well we understand the idea of why our clothing which is like the cover of a sefer Torah has to be holy as well.

 Conceptually one might think that they can pray and talk to Hashem in a Mickey Mouse T-Shirt but can you imagine aSefer Torah with a T-Shirt on top of it. Our bodies are no less holy. Particularly when we come to Hashem and daven to Him. When we pray, we are the Kohanim. We become holy physically through that act. And thus the clothing we wear when we prepare for that can and will change the way we treat our prayers. And if you dress right, we will be answered right as well.  

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

740 BC-When Jews go to the Goyim to solve our problems - With the return of the 200,000 hostages to Achaz’s kingdom of Yehuda that were taken by Pekachiah’s kingdom in the North after the civil war and where 120,000 were killed, Achaz became even blindingly even more rebellious and pathetically blind to his evil ways. He banned Torah study in Yehuda. He closed down the yeshivas, the Kollels and it wasn’t even to send them into army duty. It was literally a Communist shutdown, it was like the Inquisition and the decrees of Antiochus. But this was Jews led by a Jewish king.

 He shut down the Temple service in the Beit Ha’Mikdash, he put a throne in the sanctuary, and he permitted forbidden marriages. They don’t teach this stuff in school because it is just too incomprehensible to understand. But it’s our history. It’s important to see how far we can fall. And at the same time, it’s also important to realize that as bad as we may ever think things may be, how secular we might think our modern day State or Jewry state of affairs is, it was worse then. Much worse then…We’ve still come a long way and very very far from how we were back then.

 In response to this once again the northern kingdom flared up against Achaz, yet this time Pekachia incomprehensibly made an alliance with the Hezbolla terrorists from Aram which is in modern day Syria the capital being Damascus and their king Rezin. Jews allying themselves with our murdering enemies to attack their brothers in Jerusalem. They swooped down from the North and laid siege on Jerusalem. This was a mistake and again it’s not what Hashem wants to see. Hashem thus sent the prophet Yeshaya (whom we will talk more about) to assure the wicked Achaz that he needn’t fear. This step that the kingdom of Israel was too much for Hashem. It’s one thing if we fight amongst ourselves which is serious enough. But to actually bring our enemies of Free Palestine into this against us is too much to bear. Thus he told Achaz that Ephraim (the name for the Northern kingdom of Israel would be destroyed and exiled within 6 years.

 And yet even at this point in time Achaz doesn’t relent. He refuses to rely on Hashem even in this most serious of situations. He decides he needs to take things into his own hands. His plan…? Hook up with Assyria and its king Tigleteth Pilesar and join forces with him against Aram who had conquered the southern city of Eilat. And thus the continuing saga of the exile of the Jewish people from our land and the desecration of our Temple moves to the next level. Phase two has begun

RABBI SCHWARTZ'S TERRIBLE UNIFORM JOKES OF THE WEEK

 Where do hockey players go to get another uniform? New Jersey

Last night, I gave my wife a medieval battle uniform to polish while I went to the bar...She always said she wanted a night in, shining armor.

 A tourist asks a man in uniform, "Are you a policeman?"

"I'm an undercover detective."

"Then why are you in uniform?"

"Today is my day off."

 Why is the army so strict about their uniforms? To minimize casual tees...

 Yesterday I saw a police officer wearing a pilot's uniform I thought it was a bit odd. Then I realized he was one of those "plane clothes cops."

 A very self-important college freshman attending a recent football game, took it upon himself to explain to an old veteran sitting next to him why it was impossible for the older generation to understand his generation.

"You grew up in a different world, actually an almost primitive one," the student said, loud enough for many of those nearby to hear.

"The young people of today grew up with television, jet planes, space travel, man walking on the moon, our spaceships have visited Mars. We have nuclear energy, electric and hydrogen cars, computers with DSL, BPS, light-speed processing .... and," pausing to take another drink of beer.... The old vet took advantage of the break in the student's litany and said, "You're right, son. We didn't have those things when we were young, .. so we invented them. Now, you arrogant little twit, what are you doing for the next generation?"

The applause was deafening. Don't you just love old vets...?

 A fellow came to a tailor to have a suit made for a special occasion. When the suit was ready the man came to the tailor's shop to try it on. To his horror he discovered that one sleeve was significantly longer than the other sleeve and one pants leg was about 10cm shorter than it need be. The fellow complained to the tailor. The event was that evening and he needed the suit.

The tailor advised the desperate fellow that he should pull his arm up in such a fashion that the short- sleeved arm sits right at the hand. He contorted himself as recommended. Then he suggested that he shift his weight in such a way that the cuff of the all too short pant leg comes right to the shoe.

He paid for the ill-fitted suit and went off limping down the street. Two gentlemen were walking behind him and were observing how he was ambulating down the street. One man said to the other, "Look at that unfortunate fellow, how disfigured and misshapen he is!"

To which his colleague replied on a positive note, "At least he has a good tailor!"

There is a war going on between the British and the French and in the middle of the war two soldiers from opposite sides stop to talk and the Brit asks the French officer “why do you wear red uniforms. Don’t you realize that they stand out and can be seen a mile away?”

He responds  respond “when someone is shot the blood blends in and morale stays up. Why do you wear brown uniforms?”

**********************************

The answer to this week”s question is C– So another 50/50 this week; half right and half wrong. I got the first part wrong. But close not that it helps. The Meidba map found on the floor of a church in Jordan of the Byzantine empire and the cities in Israel from the 6th century I believe I thought was written in Latin. But the correct answer it seems is Greek. Not that I care… Part II though was easy. The Yoshka trail known as the Gospel Trail is through the entire lower Galil. Basically everywhere that Yoshka pished they made a stop. My good friend Chagi though as a result of this incredible desecration of our Holy Land memorializing this evil heretical Jew that founded a religion that killed millions of us throughout the generations- far more than the Muslims ever did, from the Crusaders and on, in response developed the Sanhedrin Trail. This trail also in that area follows the path of the Sanhedrin after our Exile through the cities and locations in the Galil. So I got that right and thus the latest score is Rabbi Schwartz at 20.5 point and the MOT having 6.5 point on this latest Ministry of Tourism exam.

Friday, February 2, 2024

Shabbos in Gaza- Parshat Yisro 2024 5784

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

Febuary 2nd 2024 -Volume 13 Issue 16 23rd of Shevat 5784

Parshat Yisro

Shabbos in Gaza

 Julia didn’t want him to go. She told him that he didn’t need to work on Shabbos. Hashem will provide. He always does. Yet her son Barr told her that he felt that he had to. The family needed money. His father Tal was wheelchair bound. He’d been injured five years before when he was hit by a car while on call as a medic on his motorcycle on his way to save a young girls life. It was a miracle that he survived and after years of surgeries and months of being in a coma, when he came to he had lost function of the ability to speak coherently despite his full mental capacity. So young Barr at age 18 had already become the man of the house supporting his mother and 4 siblings while Julia cared for Tal.

Whenever Barr got off from his army duty- which he refused to take the natural exemption he was offered to care for his family, he felt he need to go out and make some money in order to cover the sea of bills that had ensconced the family. He wasn’t observant as his mother was. Julia had only become a Baalat Teshuva a few years before and that alone put struggles and challenges on the family, who didn’t all jump on board. And thus on Friday October 6th Barr kissed his mother Good Bye assuring her he would be alright and headed out to the Nova Festival to be a security guard. But things did not turn out alright.

Shabbos morning the country woke up to sirens. Anil, Tal’s Philippine caretaker informed them the family what was going on in the South and called Barr to find out what was happening. Barr assured them that things were under control. He was evacuating people and that he would be in touch soon and come home. An hour or so later they spoke again, and he sounded weary. he could only talk for a minute or so and said he was alright and still working on saving lives. That was the last they heard from him. From 8:30 or so the communication went dead. Unlike so many though that it took sometimes weeks to find out what happened to their loved ones, Julia and Tal got a video sent to them, courtesy of Hamas, with Barr in the back of a pickup truck with his hands tied behind his back along with 4 other hostages being taken to Gaza. The last words they have and heard from Barr was his calling out his own name numerous times to the terrorist and then with fire in his eyes yelling at his abductors

“Titaplu bo, titaplu bo- take car of him- take care of him!

Barr ben Julia and Tal, who as well are both medics and dedicated their lives to saving and giving life to those that are in danger or are injured, was continuing his parents work in the worst of situations. Ignoring his own peril and demanding that those captured and injured be taken care of by the sub-human monsters that are terrorizing us.

I met Julia for the first time in Hostage square in Jerusalem. My tourists-or “War- ists” as I call the generous donors that come to give chizuk, bring light, support  and hope to our country in one of it’s worst moments, were donating chulent, kugel and a kumzitz evening in Hostage square for them. There she shared with me her story and told me that she is not involved in any of the “deals”  or demonstrations to release hostages and bring Barr back. To be honest, she said doesn’t really feel any of them are really that important or effective. She has chosen instead to be busy with what she calls “spiritual deals”. The deal and our eternal “bris olam” covenant of Shabbos.

Julia felt that there was a message in that all of this occurred in Shabbos that was on Simchas Torah. Perhaps it was a message that was about a lack of appreciation that so many of our unaffiliated brothers and sisters and perhaps even we frum Jews as well have of a lack of simcha and oneg that Shabbos really has. The gift that it is. Since then, Julia has joined forces with Rabbi Grossman and Rav Raanan’s organization Ayelet Hashachar to bring Shabbos food, hot plates, candles and goodies to families of hostages, where hundreds have signed up to begin observing Shabbos and receive these packages as an added merit for their children that should return safely.

A few weeks after their project began, Julia met Corrine Zecharia whose daughter Eden was as well kidnapped from the festival. She had not heard any word from her daughter since that black Shabbos. The last thing she knew was that she was hit by gunfire and taken into Gaza. Was she alive or dead? Would she ever get answers? When she met Julia and they shared their sorrow and worry, she began to cry and took on Shabbat as well for the first time. That very next Sunday after that first Shabbos, Corrine observed, the IDF found her daughters body together with another soldiers in Gaza and she was returned for burial. Corrine’s pain and mourning are still great, yet she tells everyone that it is only a result of her Shabbos acceptance that Hashem miraculously at least gave her some consolation and rest with the return of her daughter’s body for burial.

This week we read the Parsha of Yisro. It is the week when we finally have reached the pinnacle of the entire creation with our receiving of the Torah on Sinai. At the heart of the Ten Commandments is the mitzva of Shabbos.

Remember the day of Shabbos in order to keep it holy.

Our sages quote and understand from the Prophets that the day of Shabbos and our observance of it is not just about not doing work, making Kiddush and going to Shul. Rather it is to take pleasure and enjoyment in the day of Shabbos. See, the Jews already had the concept of Shabbos even before the Sinai revelation. In Egypt, the Midrash tells us, Moshe was able to swing them a day off weekly from Pharaoh from them to gather. As well a few months prior already, when we left Egypt and were by Marah we were given the mitzvah of Shabbat. For months we had already been collecting the Mannah, as we learned last week in the Parsha, for 6 days a week with a double portion on Friday. The Shabbos that we were given on Sinai though was an entirely different level and appreciation of this day. It wasn’t just a day off. Goyim have that as well. This was a day of Rest for Hashem. This was day to take pleasure in Hashem.

It’s a strange concept, this idea of pleasure and enjoyment on Shabbos. We don’t really find this by other mitzvos. Shabbos has to have special food. Chulent, Kugel, salatim, treats and special Shabbos cereal and parties. We have special Shabbos clothing. We have Shabbos songs. It’s an amazing day of seemingly physical enjoyment. In fact, our sages tell us that any money we spend for Shabbos doesn’t even come off our annual Rosh Hashana allotted budget. It’s free. Whatever you want, buy it for Shabbos. I know this sounds great, but what exactly is spiritual about this. How do we remember and sanctify the Shabbos day by doing this? Why does our party and good time considered what makes this into a “Shabbos for Hashem” as we are commanded to do? Shouldn’t a day of Hashem be full of prayer, repentance, Torah study. What’s with all of this pleasure and chill?

The answer I saw recently in beautiful new sefer written by Reb Yonah Ephraim Carlebach ( I bought the sefer because I’m a Carlebach fan and you put that together with my name, my father and son’s name and I was sold by just the author), is that the real only way that one can truly be at rest, can experience Menucha, is if they feel that everything is taken care of. That there are no worries in the world. That they are exactly in the Perfect Hands that is going to take care of everything for them. What makes the best hotel in the world it great, is that you have all your needs taken care of. The best food, the best service, all your business is done. There is absolutely nothing on your plate besides sitting back and enjoying.

Now there rarely is that perfect hotel. There’s always something to kvetch about. There are always somethings that aren’t perfect. Something that still needs to be taken care of back home. Some work that’s left undone. Some E-Mail that has to be answered. In fact the only way and place in the world where, when and how that can ever occur is with Hashem. It’s on Shabbos. It’s when we recognize that Hashem is exactly that. That He is in charge of everything. That we are in His perfect Hands.

 I don’t need a cell-phone. I have nothing to answer. No E-Mails to check. The News is irrelevant. I am mamash free. Pleasure, Oneg, Menucha, rest, all those things can only happen when I feel that everything is perfect. The things that always disturb our sleep, that take away from us enjoying ourselves and the world and maybe even our vacations and certainly our day-to day lives is when we feel that things are not working out the way we had planned. That we need to control things. We need things to be different. Those feelings leave us sleepless. They keep us up at night. They frustrate us. The mitzva of Shabbos is really all about pleasure, because that’s how Hashem reveals Himself in our lives. That’s how we show we believe and trust in Him. That’s how we bond with the One that Created the world and remember that He put us here. He’s on top of everything. He’s giving us everything we need.  

It was two months after Julia started this project that she was at the Kotel for a mass prayer gathering. Out of nowhere she met up with Itay Regev who made his way over to her as he had something that he wanted to share with her. Itay and his sister Maya had just been returned from Gaza after the hostage exchange. Itay shared with Julia that when he was taken, he was held together with Omer Shem Tov in a dark tunnel bunker of Hamas. Itay himself was not religious, yet Omer who had more traditional leanings told him that first Shabbos there that he wished he would be able to make kiddush. That he dreamed of getting out and observing Shabbat once again. Itay told him at the time that Shabbos was just a dream. Who knows if they would even get out alive?

At that moment the terrorist walked in that Friday evening and handed them their food. A plate of rice, some dried out pita and lo and behold in their hand was a small bottle of grape juice. They couldn’t believe it. They shook their head and eyes in shock. In this darkest of places, in this hole of holes Hashem had sent them Kiddush. Omer’s prayers had been answered. Hashem was with them. They were in His hands.

They took that bottle of wine and Omer made Kiddush and they each took a swig and then hid the remainder of the bottle in their bandages. Every Shabbos of the 50 plus days they were there they took that bottle of wine of faith and miracles and made kiddush. Shabbos had given them that hope. And ultimately when Itay was released, and he heard about Julia’s project he wanted to share with her that it was perhaps her Shabbos merits that had brought them that hope and miracle. It wasn’t Shabbos that protected them, rather it was Shabbos that gave them the strength, hope and light at the end of that dark underground tunnel. The light that led to his redemption.

In Hostage square there is now famous Shabbos table that is sitting there. There are 244 seats at that table of which 110 have already been returned. They have wine glasses and set plates. There are 134 that have pita, spoiled rice and yellowed water in plastic cups in front of them still. We are waiting for them to come home as well. The story of our hostages really is the story of our national redemption.

When we recite Kiddush each week and particularly in this time, we recite Zecher Le’Yetziat Mitzrayim- we remember our exodus from slavery, darkness and captivity to light and redemption. Redemption can only come when we understand and appreciate that our goal is not just to get out of the tunnel. It’s about more than no longer be persecuted or terrorized. Rather it is about arriving finally to a place of Oneg; of pleasure. Appreciating that true liberation is only when we are totally at rest. When we are One with Hashem. When we have nothing else that needs to be done or taken care of. That the world is perfect and has been completed. That Hashem is as well at the head of our Shabbos table. That He is blessing His children. All of them. That the world is at rest. That we have arrived at the day that is entirely Shabbos. That the whole world has Shabbos. May Hashem bring that day soon. This Shabbos even. May Barr ben Julia and Omer and all of the hostages return, may their families find consolation, and rest, and may we all celebrate Shabbos soon together at that one table in the Bait Ha’Mikdash when the shechina itself which has been away from home for over 2000 years as well come Home.

 Have the most amazing enjoyable and restful Shabbos

Rabbi Ephraim Schwartz

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YIDDISH PROVERB OF THE WEEK

"Es iz besser tsu leben in naches aider tsu shtarben in tsar.”- It is better to live in joy than to die in sorrow.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

25.The Jerusalem Talmud was signed in ___________.

In which of the following settlements did the Sanhedrin not settle?

A. Jerusalem

B. Shfar'am

C. Safed

D. Tiberias

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

https://soundcloud.com/ephraim-schwartz/good-shabbos   - The Commandment of Shabbos is all about my Good Shabbos composition from Dovid Lowy on arrangements and vocals

 https://www.youtube.com/watch?v=etDfpl5pA38  – Avraham  Fried’s incredible war time hit Li’natzeach

 https://www.youtube.com/watch?v=W6P2IHfi8Jc   – Bibi singing a prayer for the soldiers and the country and Ani Maamin

 https://www.youtube.com/watch?v=uoo5xN-N3BM  -  Shai Graucher’s 100 days of Chesed

 https://www.youtube.com/watch?v=X29U78wPYI0    - Shlomo Carlebach medley from Moshe from Moshe Groner and Mendy Hershkowitz orchestra

  RABBI SCHWARTZ’S PARSHA PRAYER INSPIRATION OF THE WEEK

Hashem’s name – It is perhaps the most recited word in the entire Davening and the most important one. It’s the name of Hashem. It’s really a remarkable thing if you come to think about it, which unfortunately we don’t often enough. We are literally calling and speaking to Hashem by name! We don’t refer to our Rabbis or elders or even non-Jewish government figures by name. We generally speak in the third person. What does Rebbi want? Is there something I can get you Mr. President? Father can I get you a drink? Ok maybe my kids don’t do that…. But there certainly is a special honor when talking to someone of stature and showing respect. Yet, when it comes to the Master of the World and the King of all kings, we say Baruch Ata Hashem- Blessed are You Hashem. It’s like saying How are you Joe to the president…but much worse. How do we do that?

 This week’s parsha tells us something amazing. The verse tells us that Hashem says

 “B’Kol makom asher azkir es shemi -In every place that I mention my Name, I will come to you and bless you.”

 Now what I wrote wasn’t a typo. The verse doesn’t say every place where we mention Hashem’s name rather it’s any place that Hashem “I” mention my name. The son of the Gaon of Vilna explains that our sages tell us and we recite by the blessing of the moon, that

 “Kol makom she’ata motzei geduloso shel Ha’kadosh Baruch Hu-everywhere that you find the greatness of Hashem there you will find His humbleness.”   

 He reads the dictum homiletically. That whenever we use the word Ata- you to refer to Hashem in the first person. That is where you find His humility. Hashem humbles Himself to allow us to say praise and bless Him. It is like a king or a president that stops on the road to listen and hear some simple peasants bless him. Like a great Rabbi who visits a kindergarten or a special needs school and lets the kids sing praises to Him. Trust me they don’t get an ego trip from this. They know they are great and this kid or this downs child or this poor homeless man that might tell them Hey King, or hey Rabbi, I think you’re really cool! doesn’t do anything for them. Yet, that’s what Hashem does each time we pray. Hashem tells us that whenever I mention my name, it’s really not even us calling Hashem. It’s Hashem allowing His name to be mentioned by us. That’s where He blesses us. That’s the greatest gift and blessing that we can get. That we are in the presence of Hashem.

 So yes the name of Hashem is the most mentioned one in our prayers. Yet it’s something that we should never take for granted and perhaps even pause a minute before reciting at the incredible love and honor Hashem gives us by even allowing us to call Him in that way. Then we will truly receive His blessing.

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

750 BC Earthquake- Leaving our story of Northern Kingdom of Israel and chaos and beginnings of the Exile under the rule of Pekachia ben Remalia, we shift our screen to the tribe of Yehuda and the kingdom in the South. We left off with the King Uziah/ Azarya. To remind you and to recap Azarya was a relatively righteous king that returned the nation in teshuva except for the bamos the personal altars that he was not able to remove. He was a warrior king that as we mentioned expanded and conquered all the way down to Eilat, Gaza and even across the Jordan river up to Damascus. Kind of like our wars today on even more fronts than back then.

 As well we discussed the ultimate fall of Uzia/ Azarya when his arrogance led to him bring the incense on in the temple. We wrote about this Chanuka (which seems like a year ago already) and how as opposed to Chanuka when the Chashmonaim tried to usurp the kingship from Yehuda, here we have the king of Yehuda trying to step into the role of the Kohanim. As well we mentioned that Hashem punished Azarya and he became a leper and he remained that way until he died and was buried in the Beit Chofshit. In his final days one of the most righteous kings- if not the most righteous of all kings Yotam his son took over and ruled while his father was leprously incapacitated. We’ll talk about him next week.

 There is though one fascinating piece of this story and history that we didn’t mention which is that our sages tell us that at the time that Uziah brought the incense the heavens shook, and fire came out from the Serafim angels and wanted to burn them just as when Korach and his 250 men brought the incense and fought with Moshe and Aharon. Even more fascinating is that Josephus tells us of an earthquake that hit Eretz Yisrael at that moment as well and the prophets tells us of the famous earthquake in the days of Uziah as well. This earthquake changed the face of Israel and destroyed many places as we shall see. It is as well a repeat of the Korach story where the earth opened up to swallow them up.

 In the year 2000 there was a scientific study done by the Weizman institute that identified the earthquake which they say took place in the year 750 BC (with a 30 year margin of error) right in this period of time of Uziah and his son Yotam. It was about 8 on the Richter scale which is huge and seemed to have hit in the North by Lebanon Israel border not far from Tel Chatzor which seemingly got destroyed from this earthquake. 

 The lesson and punishment of the earthquake is that when one starts to step into and take over the role of someone else. If you’re jealous. If you feel you should have someone else’s life and portion. Then guess what? You’re really saying that the place that Hashem gave you on this earth isn’t right for you. The earth will crumble below your feet. You will be swallowed as you try to swallow others. That is the fate of he who is not satisfied with the ground that Hashem has placed him on. A lesson for all of us.

 RABBI SCHWARTZ'S FUNNY SHABBOS JOKES OF THE WEEK

Yitzy and Henya, a young orthodox couple, were expecting their first baby. Suddenly, Henya’s water broke on Shabbos and they had no choice but to call for a taxi to take them to the hospital’s maternity ward. Because Yitzy wanted to try and minimize the Shabbos violation, he told the dispatcher that he must send them only a non-Jewish driver.

The taxi quickly arrived, but when Yitzy and Henya were getting in, they overheard the dispatcher on the two-way radio ask the driver, “Have you picked up the anti-semites yet?” 

 Sadie Cohen lived in an integrated neighborhood on Long Island. A neighbor, a very friendly and generous black woman, stopped by one Saturday and offered,

 "Mrs Cohen, I have to go to NYC this afternoon to meet my daughter. Can I get you anything?"

Mrs. Cohen thanked her and counter-offered,

 "Listen, I have a commuter's ticket for the train. Why don't you use my ticket, and you'll bring it back tonight. After all, it's paid for. Why should you pay extra?"

The neighbor thanked her and with the ticket in hand, made her way to the train station. When the train arrived, she boarded, and as the conductor walked through, he happened to glance at the ticket, noticing the name "Sadie Cohen.".

The conductor asked, "Excuse me, madam, are you Sadie Cohen , the person whose name appears on this ticket?"

The woman smiled sweetly and nodded her head in the affirmative. More than a little suspicious, the conductor asked,

"Would you let me compare signatures? Would you mind signing your name?"

The black lady turned indignantly to the conductor and snapped, "Man, are you crazy? You want me to write on Shabbos?

 Rabbi Bloom was in the park one Sunday when he meets three members of his Synagogue who have not attended services in some time. They are a little embarrassed, but he encourages them to come to shul. Next Shabbos they make an appearance, but because they turn up some time after service began, all the main seats are filled. Several other latecomers were already seated on folding chairs.

Rabbi Bloom calls over the Shammas. "Moishe, please get three chairs for our guests in the back."

Moishe is a bit deaf so he leans closer and says, "I beg your pardon, Rabbi?"

Rabbi Bloom again says, "Get three chairs for our guests in the back."

Moishe was puzzled but as there was a lull in the service, he goes to the front of the shull and loudly announces, "The Rabbi says, 'Give three cheers for our pests in the back!'"

 

Yankel listened to the Rebbe at shul one Shabboss morning and when the Rebbe asked those with special requests to come to him at Seuda Shlisheet/(3rd meal) , Yankel came. When it was his turn, Yankel sat down and the Rebbe asked, "What do you want me to help you with?"

Yankel said, "Pray for my hearing, Rebbe."

The Rebbe put one hand over Yankel's ear and his other hand on top of his head and prayed a while.

Then he removed his hands and asked, "Yankel, how is your hearing now?"

Yankel answered, "I don't know, Rebbe. It's next Wednesday at the courthouse!"

 

Abie and Sadie had a religious goods store on Delancey Street on the Lower East side of NYC. The neighborhood was changing. The Jews were moving to Westchester and the Hispanics were moving in. "Abie, we have to move to Westchester," said Sadie.

"We can't", said Abie. "This neighborhood is our life. We've been here for thirty-three years. Maybe we can start stocking Catholic articles too."

Sadie says,"What? Catholic articles? Bistu in gantzen meshuggeh? We're Jews. No Catholic articles!!!"

Well, a month passed and they sold nothing but two tallisim, three mezzuzahs and one set of tefillin. Now was the time to fish or cut bait. Sadie agreed that they had to stock Catholic articles, so she said to Abie,

"OK, call that Catholic supply house on Park Avenue."

Abie: "Hello, Catholic supply house on Park Avenue? This is Abie and Sadie's on Delancey Street. I want 100 autographed pictures of the Pope, 200 of those beads - what do you call them, rosaries? 500 crucifixes...and I need those things here tomorrow."

"OK, Sir. I got your order. Let me read it back. 100 autographed pictures of the Pope, 200 sets of rosaries and 500 crucifixes. But, tomorrow we don't deliver... .....it's Shabbos."

 

Two astronauts make the first manned flight to Mars. Upon landing, they find themselves face-to- face with a couple of green Martians. "How do we make contact?" asks the first astronaut. "They look pretty primitive. Let's impress them with some of our technology."

"OK." says the first.

He reaches into the pocket of his spacesuit and pulls out a shiny cigarette lighter. The Martians look interested.

"I think it's working - light it!" says the second.

The first astronaut turns the wheel and a flame shoots out. Immediately the faces of the Martians turn from green to red.

"Wow!" says the first, "they must really be impressed."

Then one of the Martians reaches out his little green hand, points a finger at the men, frowns, and says very sternly, "Nuuu…Shabbos!"

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 The answer to this week”s question is C– What you mean you didn’t watch my Artscroll yerushlami video? You should know this the answer is of course Tiverya. By the time the Yerushalmi was written Jews weren’t allowed to live in Yerushalayim. It was Aila Capotalina a Roman city. Tiverya was the city of Torah for centuries even longer then Jerusalem the Sanhedrin sat there.  In the year of the Churban the of 70 CE we had already moved the Sanhedrin to Yavneh. From there it headed up North to Usha Shefram Tzippoir Beit Shearim and Tiverya was the last stop. Thus making Tzfat the correct answer which wasn’t even a city in those days.  So both right this week again making the latest score is Rabbi Schwartz at 18.5 point and the MOT having 5.5 point on this latest Ministry of Tourism exam.