Karmiel

Karmiel
Our view of the Galile

Friday, September 12, 2025

Fly United- Parshat Ki Tavo 5785 2025

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 12th 2025 -Volume 14 Issue 45 20th of Elul 5785

 Parshat Ki Tavo

 Fly United

 

It was a short trip last weekend to the States. As the title of last week's amazing E-Mail noted it was "In and Out". I think I spent more time in airports then I did on the actual ground with about 10 different flight delays and two flight cancelations as well as a few hours sitting on various tarmacs waiting to come home. It kind of felt like the geula/ redemption process that our nation is going through now. We're all packed and ready to go. We're ready for that heavenly flight to take-off and bring us home, yet we're stalled on the tarmac. The flight keeps getting delayed.

 

Our luggage, as they announced for one of the flights, was imbalanced and had to be reorganized. Really?!!! Is that really a thing? I'm flying over the ocean in a 300,000-pound (I chatgpt'ed it) metal box with wings and my 50-pound suitcase (ok 51.5 lb I snuck in a few extra stuff that Shani ordered) is it really gonna make a difference here on which side of the plane it's leaning on? Yet that's kind of what it feels like, at least for me, as I and most Jews have been waiting for Mashiach and that real shofar blast. When are we taking off already? When are these flights going to stop getting canceled? Can you just stop these delays and take-off already? I'm ready to come home.

 

Now to be honest and in reflection, it wasn't only my trips home that seemed to be delayed. My Wednesday evening flight to America was also delayed for a few hours sitting in the Ben Gurion airport waiting to leave and was eventually canceled as well. I ended up having to go back and sleep in Yerushalayim and fly out on Thursday night instead. It's as if Hashem was as well trying to delay my exile from Eretz Yisrael as He did to our nation before the destruction of the Temple. He shlepped out our stay there. He didn't want to let us go, despite how nuts and sinful we were.

 

Even after the destruction of the Temple, readers of the "Era's and Places" column below know, Hashem wanted to still keep us and our community there. He even arranged that we should have Gedalya be Achikam appointed as our Prime Minister and to still have us around. We were the ones that messed that up. We were the ones that ultimately picked up and left on our own. If Hashem wasn't providing flights, we found an exit route to Egypt, maybe even paid a Jordanian taxi driver a lot of money to "escape" us. The last remnant of the Jewish nation left to Egypt on our own self-inflicted exile. Hashem, on the other hand was trying to keep us on the tarmac as long as possible.

 

To be honest as I left the airport after my flight was canceled it felt like that tear-filled hug I always get from my mother before I went to camp as a kid, and bizarrely yet heartwarmingly even today as a 50 something year old man. It feels like she doesn't want to let go. That has within it some fear that perhaps she won't see me again. That maybe didn't trust me in camp, or even today as well, to manage and survive on my own and come back to her. That was the last experience at the end of the second Temple. It's what it felt like when I was trying to leave to Israel just to go to my nephew's Bar Mitzva last weekend. That delayed and canceled flight was Hashem's hug not wanting me to get on that flight.

 

Now, on the other hand my delays and cancelations for the return trip felt of a different nature. Almost the opposite one. It was like, hey, I'm ready, camp is over, I want to come home. But the flight was just not taking off. Nobody was coming to pick me up. Admittedly, I woke up late that morning of my return flight. I ran out of the house and jumped into my brother Gedalia's car in about 5 minutes flat and raced to the airport to make it on time for the flight that never left. It felt like when the Jews left Mitzrayim and I didn't even have time to shower and pack my sandwiches for the road, that I had planned to do the night before hand. We made it to the gate at 5:23 AM, 2 minutes before check in. It was miraculous. I had only woken up at 4:49 and made it to the airport and gate in ummmm… I dunno you do the math. I'm still suffering from jet-lag. Yet, upon arriving in Newark for the connecting flight back I hit the delays. I was stuck at that last stop before I could finally come home. I prayed it wouldn't be for 2000 more years in Exile this time. My wife and kids were waiting for me.

 

Yet Hashem in His ultimate kindness, even when He delays me in Exile looks out for me. He wanted to make it comfortable. He had sent me an E-Mail that I noticed that I have a free lounge pass that I could use. I didn't have to sit in the gate and scramble to find an outlet for my computer or charger for my phone. I didn't have to pay a million dollars for a coffee, a drink, or some nosh. It's all free in the lounge. They even had a shower there, for the one that I didn't get to take in my rushed exodus from Virginia at 5:00 AM. There are couches there I could lie down on and even Kosher food as well. Although it wasn't as good as all that trayf stuff they were dishing out. It was a nice lounge. I got very comfortable there. I almost forgot about my flight and return to Israel.

 

So I sat there on the couch and learned my Daf. I learned my Oraysa. I studied Torah, I listened to a shiur. I was comfortable in Galus. I forgot I was in an airport. I forgot about my wife and kids. My flight. The Bais Hamikdash. Maybe if I stayed here in the lounge a bit longer, they would even bring me out a kosher meat board. They were friendly to me there… the goyim. But then the news on the big screen came on about anti-Israel protests, Hamas mayors of the city. My flight got announced and I remembered where I was and what I had to do. And so I tucked in my tzitizis, made sure my baseball hat covered my yarmulka grabbed my very heavy hand luggage (all of Shani's stuff that she ordered on Amazon that didn't fit into my already overweight suitcase) and made my way to the gate.

 

Getting into my seat on the plane, I joined the murmurs and conversations of my fellow passengers. "Stinkin' United!" "This always happens with them". "They cancel flights, they make excuses, they're unreliable" I knew I should've flown El Al. Sure they charge a million dollars for a ticket. Yes there's no one ever to talk to over there. So, their flight attendants aren't the friendliest, to say the least. They all still feel like Army officers that bark orders to you and expect you to forget about how much you paid for a ticket, because they want you to know that they are doing you a favor by flying you. I always thought that at the end of the flight the pilot would get on the mike and announce. "Thank US for flying you on El Al, We hope you understand that we had plenty of other options of passengers to take on this flight instead of you. You should thus feel lucky and grateful and hope that we take you again next time in the future" But y'know what? At the end of the day, they fly. They take off. They bring you home. Even your luggage usually makes it as well, most times. But United… Forget about it. They're just horrible. They do this all the time. I'm done with them… I'll pay the money.

 

And it was with these thoughts and voices that I opened up my Chumash and began to read the parsha of Ki Tavo el Ha'Aretz, of Hashem's description of how we are meant to return to the land. The mitzvos we need to do. The messages that will bring us home. The lessons and essential-although bizarre, rituals that we need to do as we come into the land. And you know what He tells us? He wants us to fly "United". In fact that's the only airlines that will actually bring us home.

 

But before we get to our parsha, I would like to take you on a flight back in time for a little layover to our first exile from the land of Israel. We're going to make a short stop in Beit El. As we fly over, we can look out of our window and we can see Yaakov Avinu. He's tired. He's on the road. His red-headed psychopath brother is out to murder him. He's violating those UN agreed upon accords on that deal we made and signed with him about the birthright. He wants to be the leader of the free world. He wants to make Esau great again. He wants Yaakov to follow his directives. He wants the holy land to be open for all religions, all faiths, all deviant behavior, while Yaakov and his descendants' step in line and do what he orders them to.

 

It's been rough for Yaakov running away. Along the way, he loses everything. Elifaz hijacks him and takes it all. Penniless, tired and chased out of his home, like most of his descendants will be, he just wants to take a nap and sleep it all away. And there he takes 12 stones and uses them as a pillow. Rashi tells us that the stones started fighting amongst one another, which is always annoying when your pillow does that while you're trying to fall asleep. Each one yelled "The tzadik should rest on my head." I'm the most righteous of stones. I'm the only one worthy of being the pillow where that ladder from heaven will ascend. Those other rocks over there, aren't as frum as I am. They don't even wear black hats. They serve in the army. They eat chalav stam. They have smart phones. Hashem doesn't love them. He hates them. He doesn't need them. They're not my brothers. I'm the only rock that deserves the Shechina to reside on me. And that's how galus begins.

 

When Yaakov awakes. When that shofar ringtone rang on his cellphone, he is amazed. The rocks all became one. "This is Beit El" he exclaims. This is the gateway to heaven. To return to come home. It's when all the 12 rocks become one. When we realize as a nation that we are all brothers. When we understand that the shechina doesn't, can't and won't reside on any of us if it can't reside on all of us. The only ticket home is on "United". Hashem tells Yaakov take those 12 stones that became one and make it an altar for me when you come back here. Don't become back until your own 12 tribes and stones can become one as well.  

 

That same story that takes place with Yaakov repeats itself with his children. The 12 tribes go down to Egypt divided. Yosef is sold out by his brothers, because he's not frum enough. He thinks he will be the king and everyone has to bow down to him. He's the only one that's right. Yehuda, gets dumped by everyone because he's got his own personal scandals and he didn't do enough to prevent the kidnapping of his brother. Certainly not enough to bring him home. Maybe it was just to cover up for his own personal scandals with the champagne and cigars or with the signet ring and staff or whatever. When does the process of return begin? When they get together again.  When they take responsibility for one another. When they hug, embrace, forgive and become one. When they know what airlines they need to fly back on.

 

Which brings us now to Ki Tavo our journey to that airport that we are flying home from. Last week's parsha Ki Teitzei concludes with the mitzva to destroy Amalek. It's not just to destroy them. It's to remember to hate them. In the words of the Rambam its to awaken the hatred and loathing for this nation. Hashem wants and demands we hate them until today. Here's the Rambam.

 

Rambam Sefer Hamitzvos 189; "We were commanded to remember what Amalek did to us — that he was first to do evil against us — and to hate him at all times; and we should arouse souls by words to fight him, and we should urge the people to hate him, until the command is not forgotten, and the hatred is not weakened, and there is not lacking from souls as time passes.   

 

Hashem wants us to hate. To really want to kill all of them. All the time. Want to know what that looks like? Take a look at Hamas, at Hezbollah, at the Nazis. See that constant hatred that doesn't die out in their eyes, in their dreams? That's how Hashem wants us to feel about Amalek.

 

Do you know why? Because the only person that can feel that type of hatred and loathing and desire to kill every last one of them, is if the enemy killed their brother, they burnt their sister, they tortured their father, they're holding them in a dark tunnel in a cage and starving them to death. Somebody that has that being done to their brother or son and daughter and doesn't feel that hatred and desire to kill that enemy, is themselves a broken person. They don't feel connected to their own child, their own sibling, their own parent. Amalek did that to an even greater degree. He disconnected us from Hashem. He divided us and picked off a few chilonim that were sitting at the border. The weak ones. He divided us and thus Hashem's throne can't be complete. Thus, he accomplished his goal of turning us into cold uncaring rocks. Each of us worried only about ourselves. Each one thinking that the "tzadik" Hashem b'kol d'rachov, Our Father in heaven only needs to rest His "Head" on Jews that dress like me and follow my Rebbe.

 

The way to change that is to be filled with passion. To be filled with hatred. To feel that pain of our brother. To stop being a lone cold dead stone. To feel connected to the generation that left Mitzryaim and feel that anger at what Amalek is doing to us. What it did to them. What he's doing to our Father in heaven, who just wants to rest His pillow on all 12 of His stones united. Amalek made us cold, they removed that passion and love from one another. The only way to get that back is to be filled with rage and fire against them for the honor of our people and our God.

 

40 years later in the wilderness, our next "United" layover we're looking down at the banks of the Jordan. We're at our Parsha of Ki Tavo. They're calling us to the gate. We need to check in our luggage. Hashem announces that we are not allowed to take any sharp instruments with us to cut any rocks. Instead we need to take 12 big rocks with us. We need to take them together. Each tribe with their own rock. We need to put them together and make a mizbayach and sacrifice and rejoice together. Their own pekeleh. We need to cross the Yarden with them. We need to shlep them up to Har Eival with them. There we stand as one nation UNITED and take full responsibility for one another. We won't infringe on anyone else's portion because every yid had their place. We won't try to harm another person secretly, we won't take bribes, we won't change laws for orphans and widows or converts. We'll help those that are blind; physically, or spiritually. We bring our Bikkurim and remember that story of Yaakov back in that first exile and how it all started. We recognize that we are all one first born nation and we're done fighting. And then we hear that last terrifying Mussar schmooze, about all the turbulence that we've gone through and will go through on this flight if we sit in the lounge too long and forget about why we were chosen and where we're supposed to come to.

 

Rav Hirsch explains that the reason why the rocks couldn't be cut with a knife is because we are meant to realize that each yid is complete. They don't need to be cut down. If we are united and those stones become one and we see each yid as an uncut perfect stone upon whom the entire Torah is written then we will achieve the blessing and the Promise. We will not have any war. The redemption will come. We will finally be happy before Hashem. Happy as one. Happy with One. The Ksav V'Kabalah takes a different approach then most of the Rishonim who understand that the entire Torah is written on those rocks. He suggests that rather it was just one chapter that encompasses the entire Torah. It was Shema Yisrael Hashem Elokeinu Hashem Echad. The entire Israel recognizes and sees and reveals the Oneness amongst us and the Oneness of Hashem that shines from us. The Unity. United- Echad.

 

This Saturday night we Ashkenazim begin saying selichos. We enter into the last week of the year 5785 one of the most devastating years in modern history for our nation. We read the tochacha- rebuke and curses out loud so that it will be an omen that the year and its curses should finally conclude. Our flight is ready to takeoff. 5786 is our flight number. They're boarding now. Let's go greet Hashem in His land United.

 

Have a heavenly Shabbos,

Rabbi Ephraim Schwartz


 

************************

YIDDISH PROVERB OF THE WEEK

 

“Der gleichster veg iz ful mit shtainer."-, The straightest path is full of stones.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

NEW EXAM THIS WEEK!!! JANUARY 2025!!

Let's see how I do, come and take it with me….


1. In Haifa, there is a public debate about the means of removing wild mammals that

penetrate the urban space. The animal in question is ___________


I see thousands of storks flying north. Which season is it?

A. Summer

B. Winter

C. Spring

D. Autumn

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/haneshama-lach    –I'm very excited!! In honor of Rosh Chodesh Elul and Selichos I share with you my latest composition (the first one in over a year!!) the beautiful Ha'Neshoma Lach arranged and sung by Dovid Lowy- this song is the perfect song to get into the Elul mode


https://www.youtube.com/watch?v=Nie8pyKhjQQ&list=RDNie8pyKhjQQ&start_radio=1      – I haven't been able to get this song out of my head all week since I've heard it from Baruch Levine amazing composition from Reb Chaim Gershon Davis- Shehu Noteh Shamayim Emes Malkeinu

 

https://www.youtube.com/watch?v=2RXIZMzwl1c – Charlie Kirk May Hashem avenge his blood a true lover and supporter of Israel on Shabbos!


https://www.youtube.com/watch?v=nNzuwQz1V5E&list=RDnNzuwQz1V5E&start_radio=1   – Yosseleh the Holy miser redone in Hebrew with great story and song by Shulem Lemmer


https://www.youtube.com/watch?v=wMOa2ASgYTQ&list=RDwMOa2ASgYTQ&start_radio=1 – beautiful High holidays medley by Hesder Yeshiva Yerucham

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Nevuchadnezzar's Dream of our Exile - 583 BC  - With the Jews exiled to Bavel and Egypt we turn this column to the period of our exile, which really doesn't take place in Eretz Yisrael, but we'll see if we can make some connections. Our story turns to Nevuchadnezzar who was sitting in his palace 3 years after the destruction of the Temple an he has a dream. Being the most powerful King of the world with all nations bowing to him, Hashem revealed to him what the future for him and the rest of our history would be. Just as Pharoah so long ago with our first exile, it all starts with a dream. A dream that is interpreted by a smart humble and blessed Jew, here as well Daniel will be called to reveal to the King the meaning of his dream and what was to come.


The dream was that of an idol that had a golden head, a chest and arms made out of silver, a belly and thighs of copper and ankles of iron. The soles of the feet though strangely enough had one of iron and one of earthenware. The idol stood on a large pillar until a stone popped off and knocked down the entire statue from the bottom and it all distingrated into thin air. Pretty freaky,


Nevuchadnezzar woke up and forgot his dream, although it terrified him. He called in all of his wise men and interpreters and it seems they couldn't put the Humpty idol back together again as they couldn't tell what the dream was. They explained their problem by of course blaming the Jews. It was only while the Temple was around that the Jewish people had the holy spirit and Ruach Hakodesh to interpret dreams. Since it's been destroyed there's no more transmission down here. Nevuchadnezzar thus got very upset. It always seems to happen when one kills the Jews that they realize how much they needed us. He therefore got very angry and decreed that all the wise men that allowed him and advised him to destroy the Temple to death. Along with them were the four Jewish advisers Daniel and his buddies Chanania Mishael and Azarya. Aryoch the executioner locked em all up and got ready to sentence them to death until Daniel stepped up to the plate and declared that he believed he could save them all, if given the chance. Aryoch grants his request and next week we begin the prophecy of our exiles and exodus with Daniel's first and eternal prophecy.


Is there any connection to this story here in Israel. Well, the small Gush Etzion village is named Neve Daniel after, a convoy that was killed that had the same name in the war of 1948. And that convoy was named after the prophet Daniel. As well there is plenty of museums in Israel that have replicas of idols from that period, although certainly not that one. Finally there is though in Salt Lake City Utah, what is known as the Gilgal sculpture park that actually has a sculpture of that idol as described in Tanach. I know Salt Lake isn't Israel but it's called Gilgal and the Mormons think it is so that's close right…?


RABBI SCHWARTZ’S REALLY TERRIBLE AIRLINES JOKES OF THE WEEK


An Israeli News reporter is at the airport, writing a piece on the rude service reputation of El Al airline pilots. She approaches Dudu the Israeli Pilot captain and asks, "for my article, can you please tell me the last time you were rude to a passenger?

“It was 1959“, says the pilot.

"Oh wow, that long ago?" she responds, "I thought you airline pilots held a reputation as very arrogant rude men"

Dud looks at his watch and says "Well, considering it's only 2025 now..."


Mendel was travelling for Yom Tov to Israel for the first time on a El Al.

“Would you like dinner?” the cabin crew asked.

“What are my choices?”

“Yes or no.”


Which airline has the smelliest planes? Incontinental Airlines


A blonde rings up an airline and asks: "How long are your flights from America to England?"

The woman on the other end of the phone replies: "Just a minute".

The blonde thanks her and hangs up the phone.


United Airlines will treat you like a King! Rodney King, that is.


I am looking for a name for my airline exclusively for bald people. How about "Receding Airlines"?


How do recognize an Israeli airline pilot in the room? ohh, he will tell you.


"I'm getting sick of eating airline food all the time." Said the Malaysian shark.


Say "Unreliable Airline" three times fast.

Delta

Delta

Delta


As a crowded El Al airliner is about to take off, the peace is shattered by a 5-year-old boy who picks that moment to throw a wild temper tantrum. No matter what his frustrated, embarrassed mother does to try to calm him down, the boy continues to scream furiously and kick the seats around him.

Suddenly, from the rear of the plane, an elderly man in the uniform of an Air Force General is seen slowly walking forward up the aisle. Stopping the flustered mother with an upraised hand, the white-haired, courtly, soft-spoken General leans down and, motioning toward his chest, whispers something into the boy's ear. Instantly, the boy calms down, gently takes his mother's hand, and quietly fastens his seat belt. All the other passengers burst into spontaneous applause.


As the General slowly makes his way back to his seat, one of the cabin attendants touches his sleeve. "Excuse me, General," she asks quietly, "but could I ask you what magic words you used on that little boy?"

The old man smiles serenely and gently confides, "I showed him my pilot's wings, service stars, and battle ribbons, and explained that they entitle me to throw one passenger out the plane door on any flight I choose.


Have you ever noticed that all airline Captains have the same last name? Every public address they make beings with: “Welcome, this is your Captain Speaking...”


Rushing up to the EL Al Airlines ticket counter. Yankel gasped, “Ma’am, please help me. I have to get to Israel in the worst way!” The clerk calmly pointed to her right and said, “Sir, that would be Delta


Ed Christie, CEO of Spirit Airlines, walks into a bar. He says to the bartender “Can I have a draft beer?"

The bartender says "Sure thing. That'll be .50¢"

He replies "50 cents? That's really cheap!"

The bartender looks up and finishes with ."....and it'll be $3 for the glass, $4 if you just stand, $8 if you want to sit down, and $3 each time to use the restroom

.

My wife called our airline customer-service desk asking if she could take her dog on board.

“Sure,” they said, “as long as you provide your own kennel.”

They further explained that the kennel needed to be large enough for the dog to stand up, sit down, turn around, and roll over. My wife was taken aback: “I’ll never be able to teach him all of that by tomorrow!”

 

Guy was your typical arrogant Israeli suave looking passenger and he sat down next to a pretty woman next to him for their long flight to America. He turned to her and said "Hey did the arilines charge you extra to sit next to such a handsome man?"

She took one look at him and said "yeah… but I didn't want to pay…"

***************************************

The answer to this week”s question is C-  OK, it's a new year coming up and a new exam and I'm off to a good start. The part A was easy for anyone that follows the News and as you know I'm a bit of a junkie. The wild boar plague the city of Haifa, coming out of Mt. Carmel where many of them roam and terrorizing the city. This was particularly true during Corona where they were all over the place. Part II was also pretty easy, in fact I was just by the Hula Valley last week, which is the second largest Bird Migration in the World. In the Fall, over a half a billion birds can be seen migrating from Asia and Europe down to Africa for the Winter. And in the Spring they head back up North after the winter back home again. So got the first one right making the score Rabbi Schwartz 1 and Ministry of Tourism 0. Let's see how long I can keep up this streak.


Friday, September 5, 2025

In and Out - Parshat Ki Teitzei- 2025 5785

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 6th 2025 -Volume 14 Issue 44 13th of Elul 5785

 

Parshat Ki Teitzei

 In and Out

 

It's not easy writing these E-Mails each week. I'm tired. I'm busy. I've had a packed week. I'd rather prepare my drasha, read Mishpacha, spend time with my wife, my kids, my dog, sleep… pretty much anything but. Yet, I push myself. It's something I need to do. There's a vort in the parsha each week that I know Hashem is sending to me. It seems the only way that I can reveal it, is by sitting in front of this screen and just watch the words come pouring out of the keyboard. It's an incredible process. It's inspiring. It brings me close to Hashem. It digs down deep into my soul and puts me in touch with my essence. It brings me close to you. I'm touched each week, that you haven't unsubscribed yet. Thank you… and this isn't even a leadup to a fundraising letter or a shnorr for sponsorship. Its just what came out of my keyboard. It's sincere. Thank you.

 

Now sometimes what's most challenging about writing the E-Mail fascinatingly enough is coming up with the weekly title. Hashem doesn't always give me that as easily as the "vort" He sends me. He likes it when I play around with it for a while. He likes to see me work for it.  It's not always easy however crunching the tens of pages of Dvar Torah, jokes, sarcasm, and inspiration into a few word headline. The title has to be catchy. It has to hopefully even be a bit cute, Maybe a play on words or a familiar catchphrase, movie, TV, music, book title paraphrased, "jewishized" that draws you in to the long arduous task before you of the pages to come (unless you just plan on skipping to the Jokes section). But most of all it has to encapsulate the essence of the Dvar Torah to come. The idea I want to share. The upcoming lifechanging E-Mail and insight and inspiration that you are about to read.

 

See, despite what they tell you about not judging a book by its cover, every good marketer knows that we all do that. There's a lot of books out there competing for our perusal and purchase, yet it's the one with the coolest cover that inevitably will be the one that we pick up and start browsing through. It's why I put my cute smiling mug on the face of all of the books I've authored. I saw that  it worked for Rav Galinsky, So why not? And he's not even wearing shorts and a T-Shirt. Yet, even once I got you to pick up the book, inevitably inside they all look the same. It's words on a page. So the next thing we do is look at the title, the different chapters. If the name catches us. It sounds cute, it sounds interesting, it grabs me then perhaps you might even move to the next level. You might start reading it. Once that happens, I've got you. You're mine. It's a short walk to the register. You're the proud owner of "Tour Torah" or one of the two "Rabbi Schwartz's Most Enjoyable Book You'll ever Read about Pesach". And I can pay some more bills for my Shul. Best of all of course is that you are inspired to finally make Aliyah a few months later…

 

Now the truth is when it comes to our Torah portions Hashem doesn't really do Titles. The names that we have for our parshiyot were not given to us on Sinai. They didn't have them in their scrolls, they're not even there today in our Sefer Torah. Where do they come from? Well according to the ChatGPT'er Rebbe search, (he's recently replaced Rabbi Google, although he's a lot less reliable and lies openly to me on a regular basis, but at least I can yell at him), the earliest source dates back to the Baal Halachos Gedolos in the 8th century. The Talmud does sometimes refer to a parsha by its' first words but certainly not in the way that we do.

 

Yet, despite the fact that the title of the parsha wasn't given to us at Sinai and was not even in use in the Temple or even post Temple period or prophetic period, yet we have a rule that even if  the Children of Israel aren't prophets, we are the children of prophets. Our customs, our habits, the things that become common place amongst the Holy nation of Hashem has Divine revelation aspect to it. Like dancing on Simchas Torah, blessing our children Friday night, getting drunk on Purim, eating chulent on Shabbos and making a bonfire on Lag Ba'Omer. If you're not sure about what the law is in a certain place just go out and check what the "oilam" is doing our sages. We have an innate sense and connection to the Divine.

 

On that note, our sages throughout the generations came up with titles, kind of like I do for each of the parshiyot. A fun exercise to engage in is to examine each parsha keeping in mind it's title. Somehow it will connect to everything in the parsha. It's the title after all. It's a prophecy for that matter. And in doing so, particularly as we enter into this last stretch of 6 parshas, the titles themselves read almost like a sentence. It's a mapquest to where we're heading. It's a straight line to "V'zos Ha'Bracha" that we will read on Simcha Torah and begin the cycle all again.

 

This week, the parsha is "Ki Teitzei"- when you will go out. Next week is "Ki Tavo"- when we come in, when we return to the land. The week after is "Nitzavim"- we're standing there. "Vayeilech"- we're walking in. "Ha'azinu"- Hear. Listen. Can you internalize that amazing sound. "V'Zos Ha'Bracha"- we have finally received the blessing. It's here. We've come to the end. It's "Bereishis"- again. It's a new beginning. We're back in the Garden. Amazing and cool isn't it? Kind of makes you want to check out these chapters. This book. See how important a title is…

 

Let's start with this week's parsha. The title is "When you Will Go Out" is referring to war, and echoes the same language of last week when it discussed the mitzvos of war. Which of course would then beg the question as to why is this the start of a new parsha? As well, the words "ki teitzei" seem extraneous. Last week it tells us about ki tatzur- when we siege or when we go to battle obviously one goes out to war. And obviously that is against our enemy. Would we be going out to war against some one who isn't our enemy? The answer to all of the above it would seem is that these words were meant to be a title of a new parsha. A new chapter. There's one theme here and it starts with this first mitzva. The mitzva of Yefat Tohar- that one is permitted to take a woman he desires and takes captive as his wife.

 

Now of all of the parshiyos. This would seem to be a hard parsha to come up with a common theme. The mitzvos are all over the map. It's in fact the Torah portion with the most mitzvos in it. 72 in all. Yet they all have to do with Ki Teitzei. They all have to do with "going out". They all are the perquisite to "Ki Tavo"- Our coming in. It's what we need to hear read and understand before we come to Rosh Hashana and Yom Kippur. It's the way we get to the Bracha and finish the Book.

 

Do you know what war does to us? I'm sitting here on a plane heading now as I write this, heading out to my brother who is making a Bar Mitzva this weekend in Norfolk, for my nephew Chaim'l. Generally I don't like flying out of Israel. I like it here. I relish in the notion that every second I walk around this country, I'm getting a mitzva. It's like Sukkos all year round here and we're living in a Sukkah. When we eat, we sleep, we go to the bathroom, we read, we swim, we hike or we just chill out in the backyard and certainly when we're doing business and building and developing the land, of all of the above we're getting reward. We're spiritual billionaires by merely breathing the air in this country. That rocks! Why would I want to leave?

 

As well of course I'm living in the land where my ancestors dreamed of coming to for millennia. The place where they davened three times a day to be able to come live in, and that some Jews today pretend to daven for as well, It's literally the palace of the King. The only place in the World, that Hashem tells us He watches all day and all night from the beginning of the year until the end. I mean it's a bit scary everywhere else, where you're always living with that nervousness that Hashem might just turn away for a second or two, for a commercial break, or because He's annoyed that His children are too comfortable over there and then Boom! 6 million Jews later, He comes back again. And we've got some new Kinnos to add to our already long Tisha B'Av service and a few more Holocaust museums and monuments to show for it.

 

Yeah… I don't like leaving Israel. I don't like flying much for that matter either. But now? Today? To be honest, I kind of want to get away. It's been a rough war. It's been a rough 700 days. It's been rough on my family, my wife, my kids, my country, our boys. People are angry. People are suffering. There are not enough Mental health professionals in the world, I believe to deal with the trauma, and stress and illness going around here. Do you know what I want to do. I just want to leave. Want to escape. I just would like to "go out". And whatdaya know?  Hello Parshat Ki Teitzei. Welcome to the parsha of learning the Torah of understanding how to "go out".

 

War is a time of such intensity, of such stress, anf unfortunately as well of such tragedy, that there becomes an almost uncontrollable desire to escape from it all. For the soldier to just want to run away with that pretty girl he saw on the battlefield and throw it all away. It's too hard to keep going. It's too painful. I just want to "go out'. I don't want the job anymore. I want it to be over. I want to go to America.

 

It's not only war though. It's challenge after challenge in our incredible parsha. It's the guy who's having problems with his wife. He loves her sometimes; he hates her others. She has children. Some he loves, some not so much. His house is in chaos. He has children going off the deep end. There's crime on the street. You look around the streets. It seems like everyone is going crazy. People are losing it. They're losing their oxen, their parnassa, they're collapsing under the weight of their burdens. Mother birds are circling and crying while their children are being taken away. You feel like you're in a crazy house, a horror movie. Men in women's clothes and vice versa, your surrounded by licentiousness, by people bringing sacrifices and prayers that are an abomination. People are biting each other interest rates are through the roof. You feel as if Hashem is not there and that even if He is you just want to get away from Him and this pain and world. And it is then and there where the Torah tells us and where Hashem prepares us for with the task of finding Him and coming back home.

 

Bring her into your house, Hashem says. Watch her mourn her father and mother. Understand that you will not be complete by running away. You can't "go out". You need instead to "come in". You need to Ki tavo. There is no running away. The parsha uses those two words repeatedly "lo tuchal" you're "not able" . You can't run away with this girl. You can't ignore your children, your wife, your daughter. You can't hide your eyes from your brother, from his plight, from his lost object, from his monetary troubles. You can't ignore crime in your street, abuse that cries out in field. We're not Moabites or Amonnites that ignore the plight of our nation. We can't ignore the world problems. The world won't let us. They'll blame us for it. It will be all over the media. There's no place to go. There's no where to run.

 

Even when we go to the bathroom the parsha tells us. Ki teitze al machenecha- the one place where we thought we could run away to and disappear for a little bit of peace and quiet and escapism. Even there Hashem tells us vi'haya machenecha kadosh. He's there as well. He is mithalech b'kerev machanecha- walking amongst us, even there. There's nowhere to go. There is no escape. Hashem is with us. The world and the promised land that we are going to enter next week in Ki Tavo is first preceded by an understanding and a sense and strong urge of Ki teitzei to understand that our job is to win that war against that yetzer hara, our enemy. Each of our individual's inclination and desire to escape in some capacity. We have to know, Hashem tells us, that we can't run and we can't hide. We need to face it. We need to see Him there. Because the more we run, the more it will catch up and get worse and worse. On the other hand, the parsha tells us that the more that we embrace and see Hashem. When we see that He is the Mother bird that is circling that nest of her children. That there is no karcha ba'derech- the world is not just happening by itself. There's a Divine Conductor in this orchestra of life that we are part of. He's a good conductor. He knows what He's doing. He's going to bring it all home in the end. He's going to "Bring them all Home" very soon. Ki Tavo follows that Ki Teitzei. It comes as soon as we stop trying to run away and we choose and decide to come home.

 

Our parsha ends with the command to wipe out Amalek. Amalek, our sages tell us name and title defines him. "Am – Malak"- a disconnected nation. The battle of Amalek is when it is karcha ba'derech- when we don't see Hashem traveling the road with us. When we are escaping and distanced from Him. When we are fighting and don't see Hashem and don't want to see Him in anyone or in anything that is going on. Not in our streets, our fields, our families, our neighbors, certainly not the ones that aren't like me. Not in Yerushalayim. We're not a nation. We're disconnected. We're escaping one another. Escaping to war, in war. Escaping to the Beit Midrash. To America. We're escaping. Amalek, has disconnected us. They've divided us. From Hashem, from one another, from our land. From coming home. The end of Ki Teitzei- what an amazingly titled parsha-is to wipe out the nation that is the cause and drive of disconnection.  To totally eradicate any remnant of that disconnection. To fully understand and see our nation as one, Hashem as One. To see all of us together. It is then when we can Ki Tavo. It's then we can come home and inherit the land.

 

This is the first step in that avoda of Elul and it continues in the coming parshiyot titles. After we enter together in Ki Tavo. We will stand and walk hand in hand with Nitzavim and Vayelech. The parshiyot we read before Yom Kippur. We have Kinged Hashem and we are one. We stand before Him. The reading of Yom Kippur is all about being in the presence of Hashem. Not wanting to escape. Shivti B'veis Hashem kol yemei chayai- to always be in His House. To be the Kohen Gadol in the Holy of Holies. We read on Yom Kippur about Yonah, who thought He could run away, but learnt that he couldn't. That a Father is always there. That there's no place better than Home. It's the only destination. It's the only place where we will find peace. It's there where the bracha is. It's there where the dance of Simcha with the Torah will take place.

 

So we should be landing soon. I'm flying United. It's an "in and out" flight. Ki Teitizei and Ki Tavo. There's a symbolism in that. I thought I was escaping, but the truth is I'm already feeling homesick. I'm ready to turn around. My neighbor asked me as I was leaving my house where I was going. I told them to America, to bring all my brothers and sisters home. I figure Mashiach hasn't come yet, so somebody's gotta do the job. Yet, the truth is it's really not just you that need to be brought home. It's me as well. We all have our own work in connecting. In finding Hashem. In stopping to try to escape our struggles and challenges. To not be enticed by the pretty things on the battlefield of life, that are just fleeting. That won't bring us joy. That won't bring us home. Amalek is almost destroyed I keep reading in the papers. The war is almost over. If we each focus on bringing ourselves home, then Im Yirtzeh Hashem, we will all be able to come home mamash next week.

 

Have a homey connected Shabbos,

Rabbi Ephraim Schwartz

 

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YIDDISH PROVERB OF THE WEEK

 

“Arein iz di tir brait, un arois iz zi shmol."-, The door to evil-doing is wide, but the return gate is narrow..

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

33. The primary agricultural crop along the Syrian-African Rift in Israel is: ______

Which of the following currently holds ownership of the Dead Sea Works

(ICL Group)?

A. A foreign company from China

B. Full government ownership

C. Kibbutz Ein Gedi

D. Private and government co-ownership

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/lulay-heamanti-kavey   –My most beautiful Elul L'Dovid Composition. This song is the whole month. LULAY with the amazing Dovid Lowy on vocals and arrangements!


https://www.youtube.com/watch?v=pW5eR8nevO8&list=RDpW5eR8nevO8&start_radio=1     – Shuli Rand HA'Melech Ba'Sadeh brand new!

 

https://www.youtube.com/watch?v=h1uDyrpvZcs&list=RDh1uDyrpvZcs&start_radio=1    – Naftali Kempeh – K'Hodata


https://www.youtube.com/watch?v=AjVP85ttKp8&list=RDAjVP85ttKp8&start_radio=1  – Baruch Levine's latest really awesome album for Elul expanded… Th Elul song!

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

It's over. The return to Egypt and the End - 568 BC  - It didn't take long for us to run away. After the death of Gedalia, the Jews led by Yochanan ben Karayach feared for the vengeance of Nevuchadnezzar for having killed his representative and appointed regent. Now despite the fact that the one that killed him Yishmael ben Netanya was killed and punished by us being held accountable for his actions. Yet, we Jews no that the goyim don't differentiate and thus they feared to remain in Israel. They turned to Yirmiyahu Hanavi and asked him to find out what Hashem wanted them to do.


This is as well a fascinating story in Navi. For here we have a classic Jewish example of us asking for "daas Torah" for what Hashem wants us to do. But the truth is we already knew what we wanted to do. We just wanted Hashem's shtempeleh on our decision. That doesn't work though Hashem tells Yirmiyahu after he fasted 10 days and davened that we should stay in Israel. Hashem would protect us. We were good to go! We had nothing to fear… The opposite in fact. If we go to down Egypt, then there will die. There Nevuchadnezzar will come. He will kill us. There will be famine, there will be plague. Don't go to Egypt. Stay here in Eretz Yisrael. Hashem wants us around still. But we don't listen. Perhaps we never even wanted to listen in the first place. It's hard to live and move in Eretz Yisrael. Egypt is too enticing. We went through too much trauma. Too much tragedy. Too much hiddenness of Hashem. We wanted to escape. We wanted to get out. We wanted some where new. Somewhere that wasn't Eretz Yisrael.


And so we left. We took Yimiyahu with us and his student Baruch and less 20 years later all of those tragic prophecies took place. Nevuchadnezzar came to Egypt and killed them, many died in plagues and famine. The community of Egypt was ultimately destroyed. Even Yirmiyahu himself tradition has it was buried and possibly even killed and stoned by his brothers in Cairo. There are those that visit his grave there until today.


Thus ends the story of the Jews in Exile. We begin next week with the return of the Jews and the next era of our nations history. The Persian period. The nation of Iran.


RABBI SCHWARTZ’S REALLY TERRIBLE TITLE  JOKES OF THE WEEK


I bought a book titled “How to Solve Half Your Problems.” I read it twice, now I’m problem free.


I got a book titled ‘A Guide to Surgical Procedures’+. I opened it up and the appendix was missing.


Shaindel answers the door and a door to door salesman is standing there and asks her

"Hello. Would you like to buy a book titled '500 Excuses to Tell Your Wife After Staying Out Late'?

Shaindel  - "Why on earth would I buy a book like that?"

Salesman – "Because I sold a copy to your husband earlier today..."


Book titles and authors: Don’t fall off the cliff . By Ilene Dover


The strangest thing happened to me on the train today. Found a book titled “How to increase your Memory Power” left behind on a seat. Now, that’s irony!


Chani gets up in the morning wakes up her husband and says:

" Chaim, I had a wonderful dream. I dreamed you gave me a diamond necklace for my birthday. What does it mean?"

Chaim answers: "- You'll find out on your birthday."

Chani's birthday arrives and Chaim enters the house with a package in his hand. Excited, she takes it from his hands, tears the paper nervously, quickly opens the box and finds a book titled: "The meaning of dreams."


I got a great deal and paid only $6 for a book titled “100 Truly Disgusting Jokes.” If you break it down per joke, I only paid for the author’s 6 cents of humor.

 

I just bought a book titled "What They Don't Teach You About Computer Science", Its literally just about anger management


I bought the book titled "How to beat procrastination" to fix my procrastinating habit. It's been 5 months already and I haven't opened that book yet.

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The answer to this week”s question is D-  Ok! The exam is over. I finished and even got the last one right… It was pretty easy. I mean everyone that has driven down the Jordan Valley knows that it’s the place where date Palms grow. The city of Yericho is of course the city of Tamarim. As is the entire Rift. The second part as well I got correct. As although the Dead Se works which is arguably one of the most corrupt entities in Israel for years, was finally ordered to jointly work and share ownership with the government. It seems that they wanted a piece of that action as well. So D is the correct answer and thus my final score for this exam is Rabbi Schwartz 20.5 Ministry of Tourism 12.5 on this exam so far.

 

That would make my grade final about 63% which means I pass still!!! Whoo hoo… As a 60 is all you require. Now the truth is I really got more than that. Because you only have to answer 30 questions. And If I deduct them from the ones I got wrong I would get a 69% a little better but still my worst score ever. Yet even that score is tempered down because the exam also consists of longer essay and itinerary planning Part B. But this was defintily a close exam. Lets start next week with the newest one! At least I'm still in the game 13 years later…