Karmiel

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Showing posts with label Gratitude. Show all posts
Showing posts with label Gratitude. Show all posts

Friday, December 6, 2024

The Neg-leg-ted Mitzva- Parshat Vayeitzei 2024 5785

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

December 6th 2024 -Volume 14 Issue 6 5th of Kislev 5785

 

Parshat Vayeitzei

 

The Neg-Leg-ted Mitzva

 

I want to describe the most incredible Godly Jewish feeling that I never really appreciated before. It was this week more than ever that it hit me. It’s something that I don’t believe- or to be more accurate, I’m pretty sure most people that I talk to in the States don’t really get. I think it’s a real ma’aseh Satan- the work of the Satan, perhaps his most prevalent job, in trying to prevent many from experiencing. But that’s what I’m here to combat. It’s what I think you need to experience to truly appreciate as well.

 

There are many things that I believe that most of us yidden are longing for when we think and daven for the Beis Ha’Mikdash. We think of the beautiful building. We think of the closeness that we will have to Hashem. The forgiveness that we will be able to achieve. We think of the music which will ring forth from that Temple Mount rather than the whining hate-filled call that echoes from that minaret on the “Golden Pimple” that is desecrating it for too long. We imagine the nations of the world- the entire UN coming to celebrate Hashem and give praise to us His nation. We picture an era of peace, of love, of harmony, of holiness that will rest on the world.

 

One thing that I don’t think that we really imagine or think much about- unless you’re a Kohen or Levi, is the gifts that we have to give to them. Sure, in Israel we know that we can’t eat our fruits or vegetables without taking off the tithes and the teruma today. But that’s really more of a technicality, or level of kashrut for many, as today these are not given to Kohanim, being that we’re not sure about their lineage and a non-verified Kohen is prohibited in eating them. Certainly the notions of giving gifts of meat and animals to the Kohanim from our first born cattle and other meat that we eat, of which a portion is always meant to be given to them is not something any of us really dream about or think about. Yet it’s fascinating, how the truth is, this mitzva of giving away part of EVERY animal to the Kohen is in fact one of those strange anomalies that seems to have disappeared from our nation. Let me explain, and hold on to your hats, arms, legs and steaks…

 

See, despite what many assume, there is a mitzva according to the majority of the halachic authorities from the Mishna through the Talmud including the Rambam, the Rif, and even until modern times that the obligation that the foreleg (Ptcha,your marrow bones, petite tender, minute steaks) the cheek (including tongue) and the stomach are all meant to be given to the Kohen even today. Yup all tongue goes to the Kohen unless he gives it to you.

 

This mitzva as well is not just an Israel or during the Temple mitzva according to many. The Gaon of Vilna thus ruled, as was the Chasam Sofer and pretty much most of the authorities seem to find that to be the best and certainly most praiseworthy if not halachic required practice even today. In the talmud’s time even in the exile that would excommunicate people that didn’t give these gifts FROM EVERY SINGLE COW that was slaughtered, and the custom continued through the times of the Crusades as well in most communities when it slowly started to die out. Rabbis though and community leaders throughout all of our generations decried this. They urged people to keep giving these gifts. And many tried to explain or come up with loopholes to explain why people stopped giving them.

 

See, unlike the tithes the mitzva of the meat gifts to the Kohanim are really not prohibited to non-Kohanim to eat- with the permission of the Kohen. Meaning that the gifts belong to him, but he can share them with non-kohens. Now to eat them without his permission is stealing and invalidating a mitzva in the Torah, but the food is not trayf. That’s how the the loopholes, which many disagree with came about. Some suggest and even today sell part of the cow to kohen or give some monetary compensation, or partner and rely that they belong to a non-Jew and thus it would exempt it from the gifts. Yet it seems that many of the authorities certainly felt that these were loopholes or explanations why we don’t really have to fulfill the mitzva and it’s not a sin that we’re not observing it. Yet certainly most write that it would seem the custom and mitzva should be reinstituted. From what I understand the OU and even the Israeli Rabbinate have tried efforts unsuccessfully to moooove it forward… Sorry couldn’t resist. (Here’s a link to check out some of the sources on this mitzva https://en.wikipedia.org/wiki/Foreleg,_cheeks_and_maw – but you should at least look it up).

 

It’s fascinating how there are so many chumras and concerns that people have about kashrut in the yeshivishe velt… Chalav Yisrael, mehadrin le’mehadrin, le’mheadrin glatt with fifty hashgachos on it and your steak is dipped in the Mikva before it gets to your plate. Yet this very clear and simple mitzva doesn’t seem to even make it on the plate or meat-board of the average frum consumer. It’s strange. In the little research I’ve done online it seems that there isn’t even one kosher organization that talks about instituting what seems to be very clear that almost all the earlier sources would urge and promise blessings to its observers. Great men such as the ARI’”zl even composed special prayers to recite and that most of klal Yisrael at one point was strict about observing  this even in the diaspora in our exile.

 

Now to be fair, this is definitely not a cheap mitzva to fulfill. According to that wiki link above it would cost about 85 bucks more per cow, coming to a resounding 22 million dollars per year for the Kosher US meat industry. Yet… for the people that are already paying so much for their prime grill and meat-boards and that sacrifice so much for every hiddur in the book, it does seem strange that this is not even really discussed seriously. As I said mayseh Satan, I believe. Yet with us coming closer to the era of Mashiach perhaps Hashem is setting us straight.

 

This past week, more than ever, I felt this mitzva and appreciated it. Like many of the weeks this past year I’ve done Barbeques for our soldiers. It’s not just the BBQ’s though. I offer my tourists, or as I like to say more accurately “war”ists, the experience of giving chizuk to our boys in green who survive off of horrible army rations- which usually consist of tuna fish and canned food for weeks if not months in Gaza and Lebanon, with providing them with these “priestly gifts”. They are our modern day Kohanim. They are doing the service of Hashem and wiping out Amalek. They are putting their lives and giving everything up for us. For Klal Yisrael. For Hashem. For our land. They are as close as we can get to understanding and appreciating what a real Kohen’s job in the Temple was.

 

So it’s not only BBQ’s that we do for them. This week I was with a great friend of mine Shalom, a Chabadnik who for 20 years has been there for our soldiers, and who since the war has started has done over 200 BBQ’s on bases with one of his more recent ventures. He has a food truck and we drive around to bases and give out hotdogs to soldiers with my tourists. Fascinatingly enough, although not surprising there was a longer line for his tzitzis and tefillin stand then there was for the hot dogs. And it wasn’t because the hot dogs weren’t good. They were. But our holy kohanim, with their tattoos and piercings upon being inducted in the army of Hashem have come to understand that they need the light to vanquish the darkness.

 

The next day I was with a yeshiva of 100 guys and we came to a base with my friend Rami. Rami, who before the war was a venture banker, gave it all up to take care of our soldiers during this war as a volunteer. He as well has done hundreds of BBQ’s for our boys. But he does them next level. We had Pirchei Yerushalayim there with us. Steaks, fruit boats, ice cream, dancing and singing to Hashem songs of praise. Songs of victory. 5 minutes drive away from the rubble of Gaza, that they had just blown up, preparing it for our eventual return to our biblical borders the children of Hashem who were dedicated to studying Torah grabbed hands with these holy Kohanim and shared in our joint circles of life.

 

The next day I was with Pinchas and some families from New York. Pinchas worked with Zaaka and in Shura with the bodies and was so traumatized that he decided as well that he needed to bring something to our Kohanim. He needs to give back. He does smaller BBQ’s where my tourists themselves manned the grills. Yanky from Kiryat Gat drove for Hatzala and almost lost his life and realized that this was just one day of his life of experiencing what our soldiers do every day and he as well dedicated himself and his Gerrer friends to do the same.  I visit with Chaim or with Malkie and we make beef Jerky we distribute other times. As long as its meat and it lasts these guys love it.

 

But the best are my Breslav guys Moshe and Dovid from Meah Shearim. They have no patience to get permits to get into bases. They pick up hundreds of sandwiches, schnitzel, shwarma, meat sandwiches and we drove over to the gates of Gaza yesterday with them. The soldiers were in their jeeps, tanks and D9’s heading in and out. Some coming back after weeks and months, others going in not knowing when, and frighteningly if, they will come out. Sadly there’s not too many that we met that haven’t lost a brother in arms from their unit in this terrible war. We popped open our trunk and ran around to these holy Chayalim (and chayalot!) handing out these sandwiches. You should’ve seen the faces on these soldiers. They couldn’t believe that we were there. They were so grateful. They were so hungry. They couldn’t stop thanking us. And we couldn’t stop thanking them.

 

That’s when it hit me. That’s what Matnas Kehuna is really all about. It’s what we’re meant to be feeling. It’s our appreciation for our Kohanim. It’s taking care of the ones that Hashem has appointed to do our service for us. It felt so good to give to them. We felt so connected. So grateful. So united. The shechina was shining down. I was transported to the Beis Ha’Mikdash.

 

This week’s parsha is the story of Yaakov going into exile. It’s the beginning of the 3500 year journey from our land that we still haven’t seen the culmination of yet. It starts with the dream of Yaakov, who left his yeshiva to go out there. It’s the 12 stones fighting for him to lay his head upon them, that unite as he dreams of that ladder that connects heaven and earth. That connection happens when the stones are all bonded as one. It can only happen when that happens. That’s the secret of the dream that he has. He arises and promises Hashem to give maa’ser. To give the tithes. To dedicate his life to building that house of Hashem where we will unite. Where we will bring our gifts.

 

The parsha continues with Yaakov in exile. He meets his wife Rachel and cries when he sees her. Rashi says that it’s because he sees she won’t be buried with him. Rashi who seemingly always usually goes with the simple pshat, whenever it comes to the crying of our Patriarchs and tribes always attributes the crying to something deeper. It says Yosef cried on Binyamin’s shoulders because he is mourning the temple and Mishkan that will be destroyed. Our Patriarchs cry because they see that the journey of exile is so long. It won’t end fast. Yaakov upon meeting Rachel sees she won’t be buried with him because she must stay and cry and be there for her children in exile. That we return. That we finally build a home. That we can give the gifts as she did selflessly to her sister.

 

 That gift of giving her husband and beloved to her sister is  mind-blowingly the foundation on which all of Israel is born. Only because Rachel gave Leah to Yaakov did the tribes come into existence. They were barren. Leah would’ve married Esau. Yet, because of Rachel’s gift the children of Leah were born. Leah’s gift of her maidservant Zilpa to Yaakov gave birth to two other tribes. Rachel did the same. It’s amazing. It’s unity. It’s how we were born as a nation. Our DNA is a sense of undeserved-ness. Of gratitude. Of appreciating that only through giving to one another can we bring the shechina into the world. Can we have the light of Hashem come down that ladder and shine.

 

Think about all of the names of the tribes. They’re all about developing that sensitivity. Reuvein- Hashem has seen. Shimon- He has heard. Levi- my spouse will accompany me. And of course Yehuda- gratefulness. We’re all called Yehudim because that’s our essence. The name Yehuda has the name of Hashem yud- hei and vav hei in it. The reason is because at our core when we show that gratitude for life for those that bring us into the world. For those that sacrifice for us, then we are revealing Hashem. We have connected with Him. The birth of the tribes this week conclude with Yosef being born; the last of the tribes to be born in exile- as Binyamin is born in Israel. He is named with Rachels’ prayer Hashem should give her another son. Let me continue to praise You. Bring us home. Take away our shame. Our fighting. Bring the tribes together. Bring us home.

 

It’s been 427 days of this war. It’s been exhausting. Our Kohanim are still fighting. We entered the month of Kislev. Chanuka is coming soon. Can you smell the doughnuts and Latkas. Chanuka is the holiday when the soldiers that rededicated and purified the Temple were the Kohanim. The priests took up swords and got on tanks and waged war. Jewish priests don’t sit in monasteries. They fight for us. They give it all for us. 2500 years later we celebrate those Kohanim each Chanuka. We talk about the miracles Hashem preforms through those Kohanim. Do you want those miracles again? They’re happening. The kohanim today in green will tell you about them, when you visit them. But you need to visit. You need to bring them gifts. You need to really really want that Temple experience. You need to bring them steaks and gifts. The Satan is hoping you won’t. Chamas and Iran are as well. But we know who’s team we’re on.

 

It’s hard to believe that we and you who are not priests, are not soldiers, may not even be living here can actually do something. But it’s so not true. Your coming, your hugs, your gifts, your donations, your letters, your love and appreciation is what binds those rocks under their heads at night together. It’s been too long that we haven’t had that mitzva of giving beef to our boys. The neg-LEG-ted mitzva of that cow’s foot is back again. May we soon merit to give it to them in our Bais Hamikdash to all of our Kohanim as well.

 

Have a grateful delicious Shabbos,

Rabbi Ephraim Schwartz 

(IF YOU’D LIKE TO BE PART OF HELPING OUR SOLDIERS AND GIVING THEM THESE GIFTS CHECK OUT BELOW OUR US TAXDEDUCTIBLE LINk…)

This week's Insights and Inspiration is dedicated by the Shutyak family with gratitude to Hashem in honor the bris of their grandson Yonatan Shlomo, to Chana Feiga and Moshe Horowitz and the Bar mitzva of their son Yehuda Goel this Shabbos. May Hashem continue to bless us with only nachas and Simchas amongst all of Klal Yisrael!

 

 

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NEW US TAX DEDUCTIBLE LINK TO HELP OUR BOYS!!

I would as well like to personally express my appreciation and the appreciation of the many soldiers and so many needy families whom I have been privileged to bring food, Chizuk, supplies and of course love and Ruach to the past two weeks and since the war has started.

As I’ve mentioned to many that have contacted me I am not running a campaign to raise money for this cause. I feel it is a personal privilege and the minimum I can do help these young men that are standing on the front lines of our nation. I however am more than happy to serve as an agent or shaliach for any of you that feel similarly and would like to send some love to these boys as well.  This is not a short war as our pundits and generals tell us and this is not a one time partnership. It’s week after week and really day after day that I try to do my part to visit the many bases and posts as I can and bring them stuff.

Each week I will post here the names of those that have participated and whom the soldiers have asked me to express their appreciation back to for your love for them.

This week I’d like to thank to the Kagan Family, the Nadoff Family, The Abramchiks, The Rodins, Yeshiva Reishit Yerushalayim, The Zuckers and Goldsteins, The Weinstocks, Millers Tessler and Friedmans, The Chopps, Grosses, Momo!, Yaki! Meir Fogel, Orah Rosenblatt, The Ellmans. You guys are all amazing!

You all have no idea how much koach this gives to our chayalim! Thank you for giving me the zechus to be part of it. And they have made me their messenger to say thank you to you!

For those of you that wish to have me deliver on your behalf this chizuk to our brave chayalim and chayalot- Pizza, hot meals, Mike and Ikes ( they love those!) Cigerrettes, Nosh, energy bars and just lots of love that I’m in the mood to bring them. You can donate US TAX DEDUCTIBLE RIGHT HERE and HELP OUR BOYS!!

https://interland3.donorperfect.net/weblink/weblink.aspx?name=E343033&id=50

 

If you’d like to watch and be part of the fun vicariously you can as well send me your number and I’m happy to add you to my contacts and you can then have access to my daily statuses where I post them!

 

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YOUNG ISRAEL OF KARMIEL

SHABBOS DAVENING SCHEDULE

 

SHABBOS VAYEITZEI

CANDLELIGHTING 4:04 PM

MINCHA KABBALAS SHABBOS-4:20 PM

SHACHARIS- 8:30 AM

Final time for Kriyat Shema- 8:59 AM

MINCHA- 3:50 PM

MARIV-5:22 PM -10 minutes after tzeitz

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YIDDISH PROVERB OF THE WEEK

 

“Laig nit op oif morgen vos du kenst heint bazorgen.” -Don’t put off for tomorrow what you can do today.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

31. Members of the Samaritan community identify the site of the binding of Isaac at______.

During which period was the text of the Amidah Prayer determined?

A)  First Temple

B) Second Temple

C) Mishnaic

D)  Talmudic

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=BX_ge12oF10    – What a great new song Aharon Razel- Bo naaseh Nigun- a song never heard…

 

https://www.youtube.com/watch?v=s5A9UamEl6c- Amazing story of the Unit that Killed Sinwar!

 

https://www.youtube.com/watch?v=Gsv9QgP2Wms    – Amazing Duet Avraham Fried and Ishay Ribbo- Ki Anu Amecha

 

https://www.youtube.com/watch?v=p5dD5yjdbtU     – Shulem Lemmer MaMa Ruchel

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

King Yoshiya- 621BC – In the 18th year of the reign of Yoshiyahu with the Teshuva movement in full force and the Jewish nation getting on the right page, he turned his eyes to the Temple. It was time to get things fixed up there. It had been over 200 years since the last major renovation program in the times of Yehoash. That’s a long time. As well with all of the desecration of Achaz, Menashe and Amon and all of the lousy kings it had fallen in to deep disarray. It was time for Shiputzim. But that’s not cheap and the kingdom was in no great financial situation. Where will the money come from.

 

Fasccinatingly enough there was money that was pretty much being untouched sitting right there in the Temple. Yehoash, if you remember had established the first Pushka in Klal Yisrael in the Temple where people would deposit donations, and vows that they made over there. Some of the money was repossessed by corrupt Kohanim and Kings, yet much of it was just sitting there. Pretty amazing. Yoshiyahu learning of this sent a message to the High Priest Chikliya to check it out and to start putting it to work. They hired quarrying men, woodchoppers. The whole temple was being renovated. It was Chanuka (conceptually) and we read it about in this month in this column… See no coincidences here.

 

During those renovations they went to fix the Holy of Holies. There they found something that was amazing. Something that they hadn’t seen for years. It’s imcomprehenisble to us, but that amazing find was none other than a Torah scroll. Yup, a Torah scroll that hadn’t been seen in a very long time. What was this scroll?

 

It seems that there is a lot of debate about this scroll. How can it be that there was no Torah scroll in the entire Jewish nation. That not one person should have a Torah scroll! How can that be… Yet there are many commentaries that write that in fact all the scrolls had been destroyed and the law and Torah had been forgotten from Israel back in the times of King Achaz. It’s hard to wrap our brains around that, but it seems to be the simple understanding of the text and story. This Torah scroll was the only one that was saved because it was the original one that Moshe had wrote. It was hidden there in the Holy of Holies. Others suggest that perhaps this was hidden during Menashe’s reign when the Torahs were all taken out and the name of Hashem deleted from them. Both of these opinions do state that Torah was still being studied, yet it was the oral traditions rather then from the written law and there was no Torah reading done at all amongst the Jewish people.

 

Now not everyone takes this approach. There are some that disagree and suggest that there were certainly those that secretly had Torah scrolls and read from them privately. What made this find significant was that this was the scroll of Moshe or alternatively that it was miraculously opened to words of rebuke. Whatever way you take this. This becomes a monumental moment for King Yoshiyahu. He hears about this find and decides it’s time to go to the next level. What happens next? Stay tuned….

 

RABBI SCHWARTZ'S FUNNY TERRIBLE BBQ JOKES OF THE WEEK

 You know that mouth-watering sensation you get when you're grilling a steak on the BBQ? I wonder if vegans get that when they mow the lawn.

 

 What’s a librarians favorite thing to bring to a BBQ? A shush kebab

 

 What happened to the cannibal that showed up late for BBQ? He got the cold shoulder.

 

 I was at a barbecue party when a cow from a nearby farm charged me and chased me into a corner. It was at that moment I realized my life was at steak

 

 Why couldn't the monkey use the barbecue? He wasn't a grill'a

 

 Why didn't the cannibal BBQ his victim's feet at the picnic? He wanted to enjoy his meal without the mesquite toes

 

 What do you call a BBQ pun? A meataphor

 

My friends invited me to barbecue night yesterday. I said no but now I'm regretting it. That was a missed steak.

 

 Why did he skeleton go to the barbecue? To get another rib.

 

 What do you call a group of men waiting for a haircut? A barbecue.

 

 How do you know you're at a Chinese Barbeque? The hot dogs are real.

 

Sometime in the 1970s, on an absolutely freezing day, a shipment of meat arrives in a town in the Soviet Union. The townspeople, bundled to their eyeballs, line up outside the town store to wait to be given their rations. After about an hour, a man comes out of the store and announces, "Comrades, I'm sorry to tell you, but there isn't enough meat for everyone, so the Jews have to leave." The Jews in the line leave grumbling.

 

About an hour later, the man comes out of the store and announces, "Comrades, I'm sorry to tell you this, but there isn't enough meat for everyone, so anyone who is not a member of the Communist party will have to leave." More grumbling as the non-Party members depart.

 

Another hour goes by and the man comes out of the store again and announces, "Comrades, I'm sorry to tell you this, but there isn't enough meat for everyone in the line, so anyone who wasn't a member of the Party before 1956 has to leave." More grumbling as all the younger Party members leave. A few old people remain in the line.

Another hour goes by. It's now getting dark and it's cold. The same man comes out of the store and announces, "Comrades, I'm sorry to tell you this, but there isn't any meat. Go home."

One old lady in the line turns to her neighbor and says, "See? It's like I told you. The Jews always get the best treatment ..."

 

 A pig, a cow, and a chicken walk into a barbecue. The End

 

 And finally What do you call a Jewish clegyman that barbecues? A Ribeye. OYYYY!***************************************

 

The answer to this week”s question is C – Finally! An easy one that I got right entirely. I really needed this one. So the first part was easy. The Shomronim who are still on Mt. Gerizim today or as they call it Har Bracha is where they believe the Temple Mount was and the binding of Yitzchak. They still have a temple there today. And the second part as well was pretty easy, although despite in this weeks parsha we discuss Yaakov who “established” the last of the three daily prayers Mariv by his dream of the ladder. Yet, the actual 18 blessings format we have of Shemona Esrei was established by the Men of the Great Assembly in the Mishna period, after the firstTemple was destroyed. During the Beis Hamikdash we had sacrifices. Our prayers are in place of that. Hopefully we have them back soon again!  So new score is  Rabbi Schwartz having 20 points and the MOT having 11 points on this latest Ministry of Tourism exam so far…

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Friday, September 16, 2022

TYH- Parshat Ki Tavo 2022 5782

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 16th 2022 -Volume 11 Issue 5 20th of Elul 5782

 

Parshat Ki Tavo

TYH

 

I would say it’s probably one of the most popular and most sung Jewish songs of the last 10 years or so. And it’s not even one of mine. Not even my Eli-yahoo yahoo song… It’s one of the first ones my grandson learned and sang. It’s not even that original or ga’onis’dik of a tune or words. But its one that captured the hearts and souls of the Jewish nation. It pretty much built the career of the Jewish artist that released it. It’s a song that even started a whole movement along with bumper stickers logos and emojis. And it’s one that I’m pretty sure everyone reading here has sung or at least said the words in some capacity or another. And perhaps even do so once a week. Any guesses what song I’m talking about?

 

“Ay tideh dai dai dai… Thank You Hashem. Ay Tideh dai dai dai Thank You Hashem Thaaaank Yoooouu Hashem!” You hummed that nicely by the way… It’s amazing isn’t it? How many times have you sung that song lately? A lot right? Truth is that most songs you even get sick of after a while. But this one just has something to it in it’s simplicity. In it’s powerful message. It hits the core of all situations. Things work out for you unexpectedly our response is Thank You Hashem. Even when things don’t work out we stop and pause and whereas in the past we might have said Gam zu l’tova- I hear not a few people responding with the good old TYH. I would even venture to say that many of Joey Newcombs other songs are all based on this movement, these lyrics, this idea of getting down to the core of it all. We thank Hashem for everything. It’s as we all know what a Jew is all about.

 

We’ve all since we’re children heard the vort that we are called Yehudim- Jews after the tribe of Judah because the name Yehuda comes from the word praise. Leah named her fourth child Yehudah because “Now I can praise Hashem because I received more than my share”. There were four wives of Yaakov and each one should have had only 3 children to be fair. Yehudah was her fourth and she thanked Hashem for the extra child. She felt Hashem’s love more than usual. She recognized that she had gotten a gift. And that’s why all  Jews are called Yehudim. Because that’s what we’re here for. To bring that message out to world. That all of humanity and our existence is a gift from Hashem. We are here to recognize and thank Him for that. You’ve all heard that idea before. Any Rabbi that has given a sermon anyone that has ever attended a day school or yeshiva was taught that unique Jewish value. This E-Mail is not to rehash all the same old same old. It’s to give you something new and different to chew on and enjoy. And then to say wow! Thank You Hashem for Rabbi Schwartzes weekly E-Mail… And then to say Hmmm… maybe I should sponsor it one of these weeks…

 

Well this week we read the Parsha on Ki Tavo. It’s a fascinating parsha because it has two extremes and they are both looming in front of us. I thought to myself as I opened up my Chumash that it’s a real appropriate name for the Parsha to be read annually right before Rosh Hashana because we all should have a feeling and sense that something big is coming right in front of us. I know me personally I feel very stressed and pressured because I have a bunch of tours tourists, arrangements drivers, outsourcing, itineraries and just hectickeit coming right around the bend in what will be one of the busiest holiday seasons in the history of Israel. That’s not even to mention all of the arrangements and preparations for The High Holidays for my shul. My sermons, my davening, my chazanim, my shofar blower, machzorim and room for all of those attending. Then we’ve got Sukkos, Kiddushes, Lulav Esrog, Simchas Torah. Oh and did I mention we’ve got a wedding we’re making coming up followed by a Bar Mitzva a week later…

 

OK, to be honest, that’s not really stressing me as my wife is pretty much entirely taking care of all of that but that’s what she’s stressed about. Besides all of the meals, our guests an upcoming grandchild IYH and the arrangements and organization that will all take. The money everything is costing. Yeah, she’s got it all on her plate as well. It’s all coming and coming fast like a train in front of us. Ki Tavo Are you getting just as stressed as I am reading this about all of your stuff going on in this season. You are, right? You feel it coming. Yet admit, despite all of the pressure and stress and nerve wracking cloud looming before us- (Oh yeah.. did I forget to mention that we actually will have a day of judgement and stand before Hashem and have to do teshuva and may be written in the book of life and death…? Almost forgot about that…)- But admit it when you thought and think about all of that, you break out in a tune in your mind. That song? TYH- Thank you Hashem. Thank you for the brachos. Thank you for the holiday. Thank you for my family. Thank you for so many tourists and business. Thank You Thank You Thaaank Youuu Hashem!

 

Well as I was saying Parshas Ki Tavo also has two extremes. It starts off with the mitzva, the promise, the fortunate and incredible tiding that Vhaya ki tavo el ha’aretz- and it will be when we come to the land that Hashem has promised us. We are coming to Israel! Mazel Tov! Hava Nagila!! After 40 years in the wilderness and 2000 years of galus we can finally come home. The mitzva we are commanded is one of Bikkurim. The first fruits that grow we have to bring to the Beit Hamikdash to Hashem and sing one song. Can you guess what it is? That’s right. TYH. We have to thank Hashem for finally bringing us home.

 

On the other hand, the parsha concludes and shifts gears when it lists of 98 curses that are looming before us if we don’t follow the mitzvos of Hashem. It’s not pretty. It’s terrifying, in fact. We’ve experienced a lot of it. It looms before us as well in the parsha called ki tavo- it’s coming.

 

The conclusion and last verse though is an amazing pasuk that concludes this very polarized and mixed emotional reading.

 

“And you shall guard the words of this covenant and fulfil it in order that you will contemplate that which you should do.”

 

It’s about understanding and thinking about why we’re here. That’s what its all about. It’s about life. It’s about Israel. It’s about everything that happens to us and that stands before us. If we think about where it comes from. If we understand that Hashem put us on this world to shout out His song to the world and reveal that everything is from our loving Father, then we’re good to go. Then we’re living. If on the other hand we are just having life live us. If we just go through the motions. If we just do things without contemplation then it’s just miserable. It’s just curse. It’s not real. It’s rote. It’s fake.

 

Thanking Hashem for that first fruit is an amazing mitzva with so many aspects that our Rabbis point out to us. Reb Chatzkel Levinstein notes how the Talmud tells us that the farmer would tie a string around that first fruit and there would be a whole preocession and parade to Jerusalem. They would be greeted by everyone there. He would meet the Kohen. There would be singing and dancing. And the most amazing thing he says is that this could technically be all over one little measly fig. It’s just the first fruit itself- although as we know and recite every morning bikkurim is one of those things that have no measurement- ein lahem shiur. You can bring a basket full or wagon full or just one fig. What’s the big deal of the one fig?

 

Answers Reb Chatzkel. It’s because it’s the only thing that he has on his field. See, when one brings tithes and teruma ore even leaves gifts for the poor, he’s got lots of other crops on his field. Here, there’s nothing else grown yet. Its just that one fig. And the farmer stops and takes that first and only gift and says “Hashem, that’s for You”. It’s Yours. It’s my way of saying Thank You for just even bringing me to this land. Thank You Hashem. That’s meaningful. That’s parade worthy.

 

The Rav of Karmiel, Rav Margalit, pointed out and noted something else unique about this mitzva. The Torah tells us that when this farmer comes to the Beit Hamikdash the Torah tell us that when he makes his statement of gratitude to Hashem when handing over his fruit to the Kohen V’anisa v’amarta- he should respond and should say. Rashi says over there that it means he needs to raise his voice. He needs to say it out loud. He can’t mumble thank you Hashem. He should sing it. When we thank Hashem it needs to be with feeling. We’re not just davening. We need to bring out with our full kishkas and heart.

 

He gives a mashal that I can say I’m very familiar with. See, I’m the candy man or candy Rabbi in our shul. I have always been in the many communities I’ve lived in and congregations I lived in. I want the little children to know that the Rabbi isn’t a scary figure. He’s the guy that gives them sweet candies. I also wan the kids to nudge their fathers to bring them to my shul. The other Rabbis don’t give out candies. It puts me ahead of the game. By the way, it’s the same reason why I serve a chulent kiddush every week. The kids who got candies became adults and they want some l’chaim and chulent as well. But when I give me candies, I have two conditions. One they say good Shabbos to me first. They need to stick out their hand and say hello. They need to give me a smile. I want them to look me in the eyes and realize that I’m giving it to them with love. Sometimes they’ll tell me that they want one for their brother or sister that is too shy to come on over. That doesn’t work for me. They have to come themselves. I want to give it to them personally. I want to shake their hands.

 

 The second thing is that they need to say thank you. They need to say toda. For that they also need to look me in the eyes. They can’t just slip their candy in the pocket and slink away like it never happened. Sometimes if they give a really nice thank you, I’ll even slip them a second candy. Thank you’s are things that need to be real. It builds relationship. It makes closeness. It makes us feel good and cared for. We need to sing it. Otherwise, we’re just slinking away with our candies.

 

There’s a famous vort that technically we can fulfill our obligation of reciting Shemona Esrei with the repetition of the Chazan that repeats it on our behalf. We just need to pay attention and answer Amein to his blessings. Yet, there is one blessing that we don’t just say Amein. That the chazan’s repetition and an Amein isn’t good enough. That’s the bracha of Modim; the blessing of Thank You Hashem. That we need to do on our own. That we need to say out loud. That we should sing.

We read this parsha right before Rosh Hashana. Right before we are going to turn to Hashem and ask Him for life. Reb Yisrael Salanter says that before we get ask for all of the personal requests the first thing we always say is zachraynu l’chaim- remember us for life. Life alone is a gift. We can’t even begin to ask for all of our myriad of personal requests for health, for parnassa, for forgiveness, for children, for miracles and for redemption until we first appreciate the gift of life in of itself. Thank You Hashem for giving me life. It’s the first thing we say every morning. Thank You for restoring my soul to me. If we appreciate that, that should immediately fill us with joy. Depression, sadness, anxiety, all of the curses in life. It all starts the Torah tells us because we didn’t serve Hashem with Simcha. With joy. Do you know why we don’t serve with joy? Because we didn’t bring Bikkurim with that first fig. We didn’t say Modeh Ani on that first breath. We don’t realize the gift we have and have been given. We didn’t sing Thank You Hashem.

 

It’s not just a song. It’s a an anthem. It’s an elixir of happiness. It’s our hymn that we were given to teach to the world. Hashem chose us to be the bandleaders of this song. So click on the link below. Hold your childrens’ hands by your Shabbos table and start singing. Hodu La’hashem ki tov ki l’olam chasdo- thank Hashem for He is good and forever is His kindness. My good friend Sruli Besser in his weekly group shared that someone pointed out that there are 24 letters and 7 words in that phrase. It’s to remind us that we should be singing this song 24 hours a day 7 days a week. Aiii tidieh dai daii dai Thaaank Youuu Hashemm...!

 

 

Have a song-filled Shabbos

Rabbi Ephraim Schwartz

 

This week's Insights and Inspiration is sponsored by my dear friends and tourists Ovadia and Chanie Waxler on the engagement of their daughter Layala- who has grown up it seems since I last saw her… to her Bashert Yitzy Litchfeld the son of Duvie and Shaindy of Boro Park.

Thank You Hashem for this incredible zechus she’hechiyanu v’kiymanu l’azman hazeh!!

May the young couple be zoche to build a bayis ne’eman b’yisrael and b’eretz Yisrael!!!

Asach nachas to all of the Bubbies Zaydies and siblings!

Mazel Tov!

 

 

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YIDDISH PROVERB OF THE WEEK

 

“Ven me zol Got danken far guts, volt nit zein kain tseit tsu baklogen zikh oif shlechts...” - If we thanked God for the good things, there wouldn’t be time to weep over the bad.

 

RABBI SCHWARTZ’S FAVORITE VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=Byo7t9hJXG4    -  The song that captured the Jewish world THANK YOU HASHEM!

 

https://www.youtube.com/watch?v=-0fvHMYmLIw&list=RD-0fvHMYmLIw&start_radio=1&rv=-0fvHMYmLIw&t=20    – Lecha Ailai By Ishai Ribo just perfect Elul

 

https://youtu.be/v8tQeAatW40?list=RD-0fvHMYmLIw    – Hanan Ben Ari Mashup concert!

 

https://www.youtube.com/watch?v=WTSD2opc47c    – And just as good and perhaps even the prelude the TYH song is the classic also well loved tov l’hodos

 

https://www.youtube.com/watch?v=bmKmx-ACslg    – And the lead in or prelude to that is of course the Carlebach Tov Lehodos La’Hashem

 

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

12)  Many Monumental Catholic Churches were built by the Architect     _________

The common charachteristic of his designs

A)  Excessive colors, many golden mosaics and icons next to the altar

B)  Reenactments of biblical texts incorporating ancient relics

C)  Revival of Byzantine architecture, highlighting the strength of the East

D)  Emphasizing the victory of Christianity over Judaism through architectural means

 

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

 

Turning Curse to Blessing- Parshat Ki Tavo- OK we’re gonna get a bit mystical this week. It’s the High Holiday season and it’s time to get High. We are told that each year we read the parsha of Ki Tavo that contains the curses or rebuke and terrible calamities that will befall us if we don’t do teshuva. If we don’t keep the mitzvos. There are 98 of them in total. Yet the Megaleh Amukos notes that there 676 letters. That number is the gematria of the word Ra’os- bad and is a reference to the word the verse that Hashem will bring upon on us the tzaros ra’os- the bad troubles or the 676 troubles if we don’t follow the mitzvos. Sounds pretty scary. Yet there is a way out and a consolation as well.

 

The Baal Haturim notes that the merciful name of Hashem of the yud-keh-vav-keh as well equals 26. The number 676 he notes is the name of Hashem which is in gematria the number 26 squared or 26 times. Take a guess how many times the name of Hashem appears in the Tochacha? You got it 26 times. So the secret of how to avoid the curses is to tap into the name of Hashem, into His mercy. /in fact he says that the name of Hashem appears 26 times in Shemona Esrei that we daven so that we know the power of prayer can obviate the curses as well.

 

To make it even better the Shvilei Pinchas notes that in the psalm we add for this month of L’dovid it says Hashem’s name 13 times. We therefore recite it twice a day so again we have 26 times the 26 of the gematria of the name of Hashem to protect us from the curses.

 

Finally the Agra D’kallah notes something even more fantastic. He tells us based on the Zohar that Shabbos is in gematria 27 times the name of Hashem. It’s 702. It’s the curses not just negated but one more extra 26 name of Hashem gematria to turn the curse into blessing. He explains that it says the curses come it tells us tachas asher lo avadata es Hashem B’Simcha- instead or under the fact that we didn’t serve Hashem with happiness. The word Asher is one letter above Shabbos. The Alef is the letter before Beis, the Shin is the letter before Taf and the reish is the letter before Shin. Beis, Taf and Shin rearranged spell Shabbos. Meaning the letters “under” or right after the word “Asher” is Shabbos. The curses come because we don’t have the joy of Shabbos. We are missing that joy. But with the joy of Shabbos we can turn them into blessing. Rav Yosef Chaim Sonnefeld amazingly reveals that kabbalas Shabbos has… can you guess…? How many words? Yup! 702. We start Shabbos with the songs and psalms of joy. That’s how we turn the curses. That’s how we get the blessing. That’s how we reveal Hashem in this world!

 

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Achav - 724 BC – Perhaps one of the most fascinating figures of the Kings of Israel and in Navi in general is King Achav. On the one hand we find that this is a man who cares deeply about the Jewish people. He himself personally goes out to find water and food for the people during the famine. He fights and leads battles in order to defend Eretz Yisrael. We find that he’s strict about kosher, he davens, he brings sacrifices, he even repents personally and accepts rebuke. At the same time we find he remains married to his evil gentile wife Izevel. He allows her to murder the prophets of Hashem. And he runs after his personal desires. What’s with this guy?

 

Fascinatingly enough Rav Kook in his eulogy on Theodore Herzl notes that the Gemara teaches us that Achav could’ve have even been considered Mashaich Ben Yosef. For the role of Mashiach Ben Yosef, the first redeemer before the Mashiach Ben David is to build and take care of the physical and material well being of Klal Yisrael. His failing is that he is meant to connect that to the spiritual well being as well; to the prophets, to Hashem. His problem is that he doesn’t listen to rebuke, or as Eliyahu says he’s bouncing in between both doorsteps. He wants his cake and to eat it too. That is his failure.

 

Last week we find in the battle against Ben Hadad, Achav heroically fights and destroys them, but then he fails and makes a peace agreement. He caves and when he is rebuked by the prophet Micha he gets upset and can’t see or accept that he made a mistake. That it wasn’t his place to let them go free. That mood described as zo’eif and sar- dejected and upset doesn’t let him accept the rebuke.

 

This week we again find that same mood overtake Achav as he covets the vineyard of his neighbour and cousin Navos Ha’Yizraeeli. When Navos refuses him Achav is again dejected and upset to the degree that he stops eating. His wife Jezeebel tells him that she will take care of the problem for him. Now Achav himself could’ve just as easily taken out Navos. Yet, as we said he is righteous and frum in that way. Yet, he’s still bouncing. His depression doesn’t allow him to take control and admit that he gets what he deserves from Hashem. He doesn’t see the blessings that he has before him and the miracles. He’s too focused on what he doesn’t have. That is the road to folly. That is Achav’s downfall.

 

By Tel Izrae’el the home of Achav’s former palace we can look out at the vineyards down below and imagine and appreciate why Achav would want them. Looking from this incredible vantage point at the valley we can feel his desire. Yet at the same time we can hear the words of the Navi and this weeks Torah portion of what will happen when we don’t appreciate what we have. The first mitzva we have is Bikkurim when we come to Eretz Yisrael to show our appreciation of Hashem and His gift. It is a mitzva that is done with joy. Joy is the opposite of dejected, resentment and jealousy. If we have that appreciation, we have bracha. If not the parsha tells us we have the tochacha. Just misery. Just a failed Messiah.

 

RABBI SCHWARTZ’S TERRIBLE GRATITUDE JOKES OF THE WEEK

 

There is this atheist swimming in the ocean. All of the sudden he sees this shark in the water, so he starts swimming towards his boat. As he looks back he sees the shark turn and head towards him. His boat is a ways off and he starts swimming like crazy. He’s scared to death, and as he turns to see the jaws of the great white beast open revealing its teeth in a horrific splendor, the atheist screams, “Oh God! Save me!”

In an instant time is frozen and a bright light shines down from above. The man is motionless in the water when he hears the voice of God say, “You are an atheist. Why do you call upon me when you do not believe in me?”

Aghast with confusion and knowing he can’t lie the man replies, “Well, that’s true I don’t believe in you, but how about the shark? Can you make the shark believe in you?”

The Lord replies, “As you wish,” and the light retracted back into the heavens and the man could feel the water begin to move once again.

As the atheist looks back he can see the jaws of the shark start to close down on him, when all of sudden the shark stops and pulls back.

Shocked, the man looks at the shark as the huge beast closes its eyes and bows its head and before it takes a bit makes the blessing, “Baruch Ata Hashem…

 

Let's show a little appreciation for smokers. If it wasn't for them, it would have been many years until we could have charged our phones in cars.

 

How do you show your appreciation towards black holes? Thanks for nothing!

 

How do generals show their gratitude to their troops? They give tanks.

 

Q: What was the seamstress thankful for on Thanksgiving?

A: Sew much.

 

Q: How do you show bananas your gratitude?

A: By saying “thanks a bunch!”

 

Q: How do hot dogs say thank you?

A: Franks a lot!

 

Knock knock.

Who’s there?

Tank.

Tank who?

You’re welcome.

 

I don’t understand people who say, “I don’t know how to thank you!” Like they’ve never heard of money.

 

Thank you student loans for getting me through university...I don't think I could ever repay you (and now I don’t have too!)

 

A preacher went to visit a member of the community and invited him to come to church Sunday morning. It seems that this man was a producer of fine peach brandy, and told the preacher that he would attend his church if the pastor would drink some of his brandy and admit doing so in front of his congregation. The preacher agreed and drank up.

 

Sunday morning the man visited the church. The preacher recognized the man from the pulpit and said: “I see Mr. Johnson is here with us this morning. I want to thank him publicly for his hospitality this week and especially for the peaches he gave me and the spirit in which they were given.”

 

A religious man was thinking about how good his wife was to him, so he prayed to god to give thanks. To the man’s astonishment, the booming voice of Hashem spoke to him.

 

Man: Hashem I’m so grateful that you gave me my wife. If I may ask, why did you make her so beautiful?

Hashem: I made her so beautiful so that you could love her, my son.

Man: And why did you make her so kind-hearted?

Hashem: I made as such so that you could love her, my son.

Man: And God, did you make her such an amazing cook?

Hashem:I blessed her with the talent of cooking so that you could love her, my son.

Man: Thank you, Lord, but forgive me but I must ask one more question. Why, God, did you make her so dumb?

Hashem: I made her dumb, my son, so that she could Love you.

 

I don’t understand people who say, “I don’t know how to thank you!” Like they’ve never heard of money.

 

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Answer is C – I  debated even putting this question in here. What do you care about Italian churches. What do you care about architects and their places of idolatry. Truth is I deleted most of this information from my brain after I passed my exams. But I figured this column is to give you a feel of what we have to do to become tour guides and how much silly random information we needed to learn. I actually got this one half right- I think. The architect is Antonio Berluzzi. He’s a big one and made lots of churches here, so I remembered him. He’s probably the only one I remember. What the designs and his unique motif was I’m not sure. I guessed it was the incoportation of biblical texts as I knew that was true in some areas. Seeing Torah psalms written in churches is disturbing. But after googling a bit it seems the answer is he was trying to incorporate Roman and Italian stuff in the churches to show that Italy and Rome where he came from has rights politically to Palestine/Israel during the era that he designed this stuff between World War I and II. So I probably would’ve skipped this one but anyways I’ll take a half right on it. And thus the score now is Schwartz 9 and 3  for MOT (Ministry of Tourism) on this exam.