Karmiel

Karmiel
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Showing posts with label gifts. Show all posts
Showing posts with label gifts. Show all posts

Friday, December 6, 2024

The Neg-leg-ted Mitzva- Parshat Vayeitzei 2024 5785

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

December 6th 2024 -Volume 14 Issue 6 5th of Kislev 5785

 

Parshat Vayeitzei

 

The Neg-Leg-ted Mitzva

 

I want to describe the most incredible Godly Jewish feeling that I never really appreciated before. It was this week more than ever that it hit me. It’s something that I don’t believe- or to be more accurate, I’m pretty sure most people that I talk to in the States don’t really get. I think it’s a real ma’aseh Satan- the work of the Satan, perhaps his most prevalent job, in trying to prevent many from experiencing. But that’s what I’m here to combat. It’s what I think you need to experience to truly appreciate as well.

 

There are many things that I believe that most of us yidden are longing for when we think and daven for the Beis Ha’Mikdash. We think of the beautiful building. We think of the closeness that we will have to Hashem. The forgiveness that we will be able to achieve. We think of the music which will ring forth from that Temple Mount rather than the whining hate-filled call that echoes from that minaret on the “Golden Pimple” that is desecrating it for too long. We imagine the nations of the world- the entire UN coming to celebrate Hashem and give praise to us His nation. We picture an era of peace, of love, of harmony, of holiness that will rest on the world.

 

One thing that I don’t think that we really imagine or think much about- unless you’re a Kohen or Levi, is the gifts that we have to give to them. Sure, in Israel we know that we can’t eat our fruits or vegetables without taking off the tithes and the teruma today. But that’s really more of a technicality, or level of kashrut for many, as today these are not given to Kohanim, being that we’re not sure about their lineage and a non-verified Kohen is prohibited in eating them. Certainly the notions of giving gifts of meat and animals to the Kohanim from our first born cattle and other meat that we eat, of which a portion is always meant to be given to them is not something any of us really dream about or think about. Yet it’s fascinating, how the truth is, this mitzva of giving away part of EVERY animal to the Kohen is in fact one of those strange anomalies that seems to have disappeared from our nation. Let me explain, and hold on to your hats, arms, legs and steaks…

 

See, despite what many assume, there is a mitzva according to the majority of the halachic authorities from the Mishna through the Talmud including the Rambam, the Rif, and even until modern times that the obligation that the foreleg (Ptcha,your marrow bones, petite tender, minute steaks) the cheek (including tongue) and the stomach are all meant to be given to the Kohen even today. Yup all tongue goes to the Kohen unless he gives it to you.

 

This mitzva as well is not just an Israel or during the Temple mitzva according to many. The Gaon of Vilna thus ruled, as was the Chasam Sofer and pretty much most of the authorities seem to find that to be the best and certainly most praiseworthy if not halachic required practice even today. In the talmud’s time even in the exile that would excommunicate people that didn’t give these gifts FROM EVERY SINGLE COW that was slaughtered, and the custom continued through the times of the Crusades as well in most communities when it slowly started to die out. Rabbis though and community leaders throughout all of our generations decried this. They urged people to keep giving these gifts. And many tried to explain or come up with loopholes to explain why people stopped giving them.

 

See, unlike the tithes the mitzva of the meat gifts to the Kohanim are really not prohibited to non-Kohanim to eat- with the permission of the Kohen. Meaning that the gifts belong to him, but he can share them with non-kohens. Now to eat them without his permission is stealing and invalidating a mitzva in the Torah, but the food is not trayf. That’s how the the loopholes, which many disagree with came about. Some suggest and even today sell part of the cow to kohen or give some monetary compensation, or partner and rely that they belong to a non-Jew and thus it would exempt it from the gifts. Yet it seems that many of the authorities certainly felt that these were loopholes or explanations why we don’t really have to fulfill the mitzva and it’s not a sin that we’re not observing it. Yet certainly most write that it would seem the custom and mitzva should be reinstituted. From what I understand the OU and even the Israeli Rabbinate have tried efforts unsuccessfully to moooove it forward… Sorry couldn’t resist. (Here’s a link to check out some of the sources on this mitzva https://en.wikipedia.org/wiki/Foreleg,_cheeks_and_maw – but you should at least look it up).

 

It’s fascinating how there are so many chumras and concerns that people have about kashrut in the yeshivishe veltChalav Yisrael, mehadrin le’mehadrin, le’mheadrin glatt with fifty hashgachos on it and your steak is dipped in the Mikva before it gets to your plate. Yet this very clear and simple mitzva doesn’t seem to even make it on the plate or meat-board of the average frum consumer. It’s strange. In the little research I’ve done online it seems that there isn’t even one kosher organization that talks about instituting what seems to be very clear that almost all the earlier sources would urge and promise blessings to its observers. Great men such as the ARI’”zl even composed special prayers to recite and that most of klal Yisrael at one point was strict about observing  this even in the diaspora in our exile.

 

Now to be fair, this is definitely not a cheap mitzva to fulfill. According to that wiki link above it would cost about 85 bucks more per cow, coming to a resounding 22 million dollars per year for the Kosher US meat industry. Yet… for the people that are already paying so much for their prime grill and meat-boards and that sacrifice so much for every hiddur in the book, it does seem strange that this is not even really discussed seriously. As I said mayseh Satan, I believe. Yet with us coming closer to the era of Mashiach perhaps Hashem is setting us straight.

 

This past week, more than ever, I felt this mitzva and appreciated it. Like many of the weeks this past year I’ve done Barbeques for our soldiers. It’s not just the BBQ’s though. I offer my tourists, or as I like to say more accurately “war”ists, the experience of giving chizuk to our boys in green who survive off of horrible army rations- which usually consist of tuna fish and canned food for weeks if not months in Gaza and Lebanon, with providing them with these “priestly gifts”. They are our modern day Kohanim. They are doing the service of Hashem and wiping out Amalek. They are putting their lives and giving everything up for us. For Klal Yisrael. For Hashem. For our land. They are as close as we can get to understanding and appreciating what a real Kohen’s job in the Temple was.

 

So it’s not only BBQ’s that we do for them. This week I was with a great friend of mine Shalom, a Chabadnik who for 20 years has been there for our soldiers, and who since the war has started has done over 200 BBQ’s on bases with one of his more recent ventures. He has a food truck and we drive around to bases and give out hotdogs to soldiers with my tourists. Fascinatingly enough, although not surprising there was a longer line for his tzitzis and tefillin stand then there was for the hot dogs. And it wasn’t because the hot dogs weren’t good. They were. But our holy kohanim, with their tattoos and piercings upon being inducted in the army of Hashem have come to understand that they need the light to vanquish the darkness.

 

The next day I was with a yeshiva of 100 guys and we came to a base with my friend Rami. Rami, who before the war was a venture banker, gave it all up to take care of our soldiers during this war as a volunteer. He as well has done hundreds of BBQ’s for our boys. But he does them next level. We had Pirchei Yerushalayim there with us. Steaks, fruit boats, ice cream, dancing and singing to Hashem songs of praise. Songs of victory. 5 minutes drive away from the rubble of Gaza, that they had just blown up, preparing it for our eventual return to our biblical borders the children of Hashem who were dedicated to studying Torah grabbed hands with these holy Kohanim and shared in our joint circles of life.

 

The next day I was with Pinchas and some families from New York. Pinchas worked with Zaaka and in Shura with the bodies and was so traumatized that he decided as well that he needed to bring something to our Kohanim. He needs to give back. He does smaller BBQ’s where my tourists themselves manned the grills. Yanky from Kiryat Gat drove for Hatzala and almost lost his life and realized that this was just one day of his life of experiencing what our soldiers do every day and he as well dedicated himself and his Gerrer friends to do the same.  I visit with Chaim or with Malkie and we make beef Jerky we distribute other times. As long as its meat and it lasts these guys love it.

 

But the best are my Breslav guys Moshe and Dovid from Meah Shearim. They have no patience to get permits to get into bases. They pick up hundreds of sandwiches, schnitzel, shwarma, meat sandwiches and we drove over to the gates of Gaza yesterday with them. The soldiers were in their jeeps, tanks and D9’s heading in and out. Some coming back after weeks and months, others going in not knowing when, and frighteningly if, they will come out. Sadly there’s not too many that we met that haven’t lost a brother in arms from their unit in this terrible war. We popped open our trunk and ran around to these holy Chayalim (and chayalot!) handing out these sandwiches. You should’ve seen the faces on these soldiers. They couldn’t believe that we were there. They were so grateful. They were so hungry. They couldn’t stop thanking us. And we couldn’t stop thanking them.

 

That’s when it hit me. That’s what Matnas Kehuna is really all about. It’s what we’re meant to be feeling. It’s our appreciation for our Kohanim. It’s taking care of the ones that Hashem has appointed to do our service for us. It felt so good to give to them. We felt so connected. So grateful. So united. The shechina was shining down. I was transported to the Beis Ha’Mikdash.

 

This week’s parsha is the story of Yaakov going into exile. It’s the beginning of the 3500 year journey from our land that we still haven’t seen the culmination of yet. It starts with the dream of Yaakov, who left his yeshiva to go out there. It’s the 12 stones fighting for him to lay his head upon them, that unite as he dreams of that ladder that connects heaven and earth. That connection happens when the stones are all bonded as one. It can only happen when that happens. That’s the secret of the dream that he has. He arises and promises Hashem to give maa’ser. To give the tithes. To dedicate his life to building that house of Hashem where we will unite. Where we will bring our gifts.

 

The parsha continues with Yaakov in exile. He meets his wife Rachel and cries when he sees her. Rashi says that it’s because he sees she won’t be buried with him. Rashi who seemingly always usually goes with the simple pshat, whenever it comes to the crying of our Patriarchs and tribes always attributes the crying to something deeper. It says Yosef cried on Binyamin’s shoulders because he is mourning the temple and Mishkan that will be destroyed. Our Patriarchs cry because they see that the journey of exile is so long. It won’t end fast. Yaakov upon meeting Rachel sees she won’t be buried with him because she must stay and cry and be there for her children in exile. That we return. That we finally build a home. That we can give the gifts as she did selflessly to her sister.

 

 That gift of giving her husband and beloved to her sister is  mind-blowingly the foundation on which all of Israel is born. Only because Rachel gave Leah to Yaakov did the tribes come into existence. They were barren. Leah would’ve married Esau. Yet, because of Rachel’s gift the children of Leah were born. Leah’s gift of her maidservant Zilpa to Yaakov gave birth to two other tribes. Rachel did the same. It’s amazing. It’s unity. It’s how we were born as a nation. Our DNA is a sense of undeserved-ness. Of gratitude. Of appreciating that only through giving to one another can we bring the shechina into the world. Can we have the light of Hashem come down that ladder and shine.

 

Think about all of the names of the tribes. They’re all about developing that sensitivity. Reuvein- Hashem has seen. Shimon- He has heard. Levi- my spouse will accompany me. And of course Yehuda- gratefulness. We’re all called Yehudim because that’s our essence. The name Yehuda has the name of Hashem yud- hei and vav hei in it. The reason is because at our core when we show that gratitude for life for those that bring us into the world. For those that sacrifice for us, then we are revealing Hashem. We have connected with Him. The birth of the tribes this week conclude with Yosef being born; the last of the tribes to be born in exile- as Binyamin is born in Israel. He is named with Rachels’ prayer Hashem should give her another son. Let me continue to praise You. Bring us home. Take away our shame. Our fighting. Bring the tribes together. Bring us home.

 

It’s been 427 days of this war. It’s been exhausting. Our Kohanim are still fighting. We entered the month of Kislev. Chanuka is coming soon. Can you smell the doughnuts and Latkas. Chanuka is the holiday when the soldiers that rededicated and purified the Temple were the Kohanim. The priests took up swords and got on tanks and waged war. Jewish priests don’t sit in monasteries. They fight for us. They give it all for us. 2500 years later we celebrate those Kohanim each Chanuka. We talk about the miracles Hashem preforms through those Kohanim. Do you want those miracles again? They’re happening. The kohanim today in green will tell you about them, when you visit them. But you need to visit. You need to bring them gifts. You need to really really want that Temple experience. You need to bring them steaks and gifts. The Satan is hoping you won’t. Chamas and Iran are as well. But we know who’s team we’re on.

 

It’s hard to believe that we and you who are not priests, are not soldiers, may not even be living here can actually do something. But it’s so not true. Your coming, your hugs, your gifts, your donations, your letters, your love and appreciation is what binds those rocks under their heads at night together. It’s been too long that we haven’t had that mitzva of giving beef to our boys. The neg-LEG-ted mitzva of that cow’s foot is back again. May we soon merit to give it to them in our Bais Hamikdash to all of our Kohanim as well.

 

Have a grateful delicious Shabbos,

Rabbi Ephraim Schwartz 

(IF YOU’D LIKE TO BE PART OF HELPING OUR SOLDIERS AND GIVING THEM THESE GIFTS CHECK OUT BELOW OUR US TAXDEDUCTIBLE LINk…)

This week's Insights and Inspiration is dedicated by the Shutyak family with gratitude to Hashem in honor the bris of their grandson Yonatan Shlomo, to Chana Feiga and Moshe Horowitz and the Bar mitzva of their son Yehuda Goel this Shabbos. May Hashem continue to bless us with only nachas and Simchas amongst all of Klal Yisrael!

 

 

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NEW US TAX DEDUCTIBLE LINK TO HELP OUR BOYS!!

I would as well like to personally express my appreciation and the appreciation of the many soldiers and so many needy families whom I have been privileged to bring food, Chizuk, supplies and of course love and Ruach to the past two weeks and since the war has started.

As I’ve mentioned to many that have contacted me I am not running a campaign to raise money for this cause. I feel it is a personal privilege and the minimum I can do help these young men that are standing on the front lines of our nation. I however am more than happy to serve as an agent or shaliach for any of you that feel similarly and would like to send some love to these boys as well.  This is not a short war as our pundits and generals tell us and this is not a one time partnership. It’s week after week and really day after day that I try to do my part to visit the many bases and posts as I can and bring them stuff.

Each week I will post here the names of those that have participated and whom the soldiers have asked me to express their appreciation back to for your love for them.

This week I’d like to thank to the Kagan Family, the Nadoff Family, The Abramchiks, The Rodins, Yeshiva Reishit Yerushalayim, The Zuckers and Goldsteins, The Weinstocks, Millers Tessler and Friedmans, The Chopps, Grosses, Momo!, Yaki! Meir Fogel, Orah Rosenblatt, The Ellmans. You guys are all amazing!

You all have no idea how much koach this gives to our chayalim! Thank you for giving me the zechus to be part of it. And they have made me their messenger to say thank you to you!

For those of you that wish to have me deliver on your behalf this chizuk to our brave chayalim and chayalot- Pizza, hot meals, Mike and Ikes ( they love those!) Cigerrettes, Nosh, energy bars and just lots of love that I’m in the mood to bring them. You can donate US TAX DEDUCTIBLE RIGHT HERE and HELP OUR BOYS!!

https://interland3.donorperfect.net/weblink/weblink.aspx?name=E343033&id=50

 

If you’d like to watch and be part of the fun vicariously you can as well send me your number and I’m happy to add you to my contacts and you can then have access to my daily statuses where I post them!

 

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YOUNG ISRAEL OF KARMIEL

SHABBOS DAVENING SCHEDULE

 

SHABBOS VAYEITZEI

CANDLELIGHTING 4:04 PM

MINCHA KABBALAS SHABBOS-4:20 PM

SHACHARIS- 8:30 AM

Final time for Kriyat Shema- 8:59 AM

MINCHA- 3:50 PM

MARIV-5:22 PM -10 minutes after tzeitz

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YIDDISH PROVERB OF THE WEEK

 

“Laig nit op oif morgen vos du kenst heint bazorgen.” -Don’t put off for tomorrow what you can do today.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

31. Members of the Samaritan community identify the site of the binding of Isaac at______.

During which period was the text of the Amidah Prayer determined?

A)  First Temple

B) Second Temple

C) Mishnaic

D)  Talmudic

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=BX_ge12oF10    – What a great new song Aharon Razel- Bo naaseh Nigun- a song never heard…

 

https://www.youtube.com/watch?v=s5A9UamEl6c- Amazing story of the Unit that Killed Sinwar!

 

https://www.youtube.com/watch?v=Gsv9QgP2Wms    Amazing Duet Avraham Fried and Ishay Ribbo- Ki Anu Amecha

 

https://www.youtube.com/watch?v=p5dD5yjdbtU      Shulem Lemmer MaMa Ruchel

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

King Yoshiya- 621BC In the 18th year of the reign of Yoshiyahu with the Teshuva movement in full force and the Jewish nation getting on the right page, he turned his eyes to the Temple. It was time to get things fixed up there. It had been over 200 years since the last major renovation program in the times of Yehoash. That’s a long time. As well with all of the desecration of Achaz, Menashe and Amon and all of the lousy kings it had fallen in to deep disarray. It was time for Shiputzim. But that’s not cheap and the kingdom was in no great financial situation. Where will the money come from.

 

Fasccinatingly enough there was money that was pretty much being untouched sitting right there in the Temple. Yehoash, if you remember had established the first Pushka in Klal Yisrael in the Temple where people would deposit donations, and vows that they made over there. Some of the money was repossessed by corrupt Kohanim and Kings, yet much of it was just sitting there. Pretty amazing. Yoshiyahu learning of this sent a message to the High Priest Chikliya to check it out and to start putting it to work. They hired quarrying men, woodchoppers. The whole temple was being renovated. It was Chanuka (conceptually) and we read it about in this month in this column… See no coincidences here.

 

During those renovations they went to fix the Holy of Holies. There they found something that was amazing. Something that they hadn’t seen for years. It’s imcomprehenisble to us, but that amazing find was none other than a Torah scroll. Yup, a Torah scroll that hadn’t been seen in a very long time. What was this scroll?

 

It seems that there is a lot of debate about this scroll. How can it be that there was no Torah scroll in the entire Jewish nation. That not one person should have a Torah scroll! How can that be… Yet there are many commentaries that write that in fact all the scrolls had been destroyed and the law and Torah had been forgotten from Israel back in the times of King Achaz. It’s hard to wrap our brains around that, but it seems to be the simple understanding of the text and story. This Torah scroll was the only one that was saved because it was the original one that Moshe had wrote. It was hidden there in the Holy of Holies. Others suggest that perhaps this was hidden during Menashe’s reign when the Torahs were all taken out and the name of Hashem deleted from them. Both of these opinions do state that Torah was still being studied, yet it was the oral traditions rather then from the written law and there was no Torah reading done at all amongst the Jewish people.

 

Now not everyone takes this approach. There are some that disagree and suggest that there were certainly those that secretly had Torah scrolls and read from them privately. What made this find significant was that this was the scroll of Moshe or alternatively that it was miraculously opened to words of rebuke. Whatever way you take this. This becomes a monumental moment for King Yoshiyahu. He hears about this find and decides it’s time to go to the next level. What happens next? Stay tuned….

 

RABBI SCHWARTZ'S FUNNY TERRIBLE BBQ JOKES OF THE WEEK

 You know that mouth-watering sensation you get when you're grilling a steak on the BBQ? I wonder if vegans get that when they mow the lawn.

 

 What’s a librarians favorite thing to bring to a BBQ? A shush kebab

 

 What happened to the cannibal that showed up late for BBQ? He got the cold shoulder.

 

 I was at a barbecue party when a cow from a nearby farm charged me and chased me into a corner. It was at that moment I realized my life was at steak

 

 Why couldn't the monkey use the barbecue? He wasn't a grill'a

 

 Why didn't the cannibal BBQ his victim's feet at the picnic? He wanted to enjoy his meal without the mesquite toes

 

 What do you call a BBQ pun? A meataphor

 

My friends invited me to barbecue night yesterday. I said no but now I'm regretting it. That was a missed steak.

 

 Why did he skeleton go to the barbecue? To get another rib.

 

 What do you call a group of men waiting for a haircut? A barbecue.

 

 How do you know you're at a Chinese Barbeque? The hot dogs are real.

 

Sometime in the 1970s, on an absolutely freezing day, a shipment of meat arrives in a town in the Soviet Union. The townspeople, bundled to their eyeballs, line up outside the town store to wait to be given their rations. After about an hour, a man comes out of the store and announces, "Comrades, I'm sorry to tell you, but there isn't enough meat for everyone, so the Jews have to leave." The Jews in the line leave grumbling.

 

About an hour later, the man comes out of the store and announces, "Comrades, I'm sorry to tell you this, but there isn't enough meat for everyone, so anyone who is not a member of the Communist party will have to leave." More grumbling as the non-Party members depart.

 

Another hour goes by and the man comes out of the store again and announces, "Comrades, I'm sorry to tell you this, but there isn't enough meat for everyone in the line, so anyone who wasn't a member of the Party before 1956 has to leave." More grumbling as all the younger Party members leave. A few old people remain in the line.

Another hour goes by. It's now getting dark and it's cold. The same man comes out of the store and announces, "Comrades, I'm sorry to tell you this, but there isn't any meat. Go home."

One old lady in the line turns to her neighbor and says, "See? It's like I told you. The Jews always get the best treatment ..."

 

 A pig, a cow, and a chicken walk into a barbecue. The End

 

 And finally What do you call a Jewish clegyman that barbecues? A Ribeye. OYYYY!***************************************

 

The answer to this week”s question is C – Finally! An easy one that I got right entirely. I really needed this one. So the first part was easy. The Shomronim who are still on Mt. Gerizim today or as they call it Har Bracha is where they believe the Temple Mount was and the binding of Yitzchak. They still have a temple there today. And the second part as well was pretty easy, although despite in this weeks parsha we discuss Yaakov who “established” the last of the three daily prayers Mariv by his dream of the ladder. Yet, the actual 18 blessings format we have of Shemona Esrei was established by the Men of the Great Assembly in the Mishna period, after the firstTemple was destroyed. During the Beis Hamikdash we had sacrifices. Our prayers are in place of that. Hopefully we have them back soon again!  So new score is  Rabbi Schwartz having 20 points and the MOT having 11 points on this latest Ministry of Tourism exam so far…

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Thursday, August 13, 2020

Large Gifts- Parshat Re'eh 2020/ 5780

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

August 14th 2020 -Volume 10 Issue 42 24th Av 5780

 

Parshat Re'eh

Large Gifts

Eli had always wanted to marry an American girl. Israeli girls were just not his speed. They were a little closed minded, in the circles he was dating at least and he just felt more comfortable with Americans. When he was in yeshiva he would find that he was drawn to the American guys there. He would learn with them. Hang out with them and hock around bein hazmanim vacation time with them. His English wasn't perfect. His friends would tease him about his gaffes here and there. But he worked on it over the years. He definitely still had the "eezraylee ehksent" but for a kid that was born in Israel to two Israeli parents his progress was certainly respectable. It probably helped that he lived in Beit Shemesh which is kind of a little America as well.

When he went out with Miriam Goldberg it was love at first sight. She was looking for an Israeli guy that she could relate to and that would insure that she would get married and live in Israel for the rest of her life. She was raised in Brooklyn, and unlike most NY'ers that can't seem to see themselves living anywhere else, despite paying lip service to "loving Eretz Yisrael" and "I wish I could live there", she meant it for real. Her year in seminary was life changing. She fell in love with the land, the people, the simple lifestyles of all of those families that she would spend her shabbosos with. Everything had more meaning here. Was more real. It was where she was meant to be. And when she met Eli she knew she had found her bashert.

Miriam's parents weren't as excited by her decision. Don't get me wrong, they loved Eli. But Israel was so far. They weren't youngsters anymore and they knew they would miss their little girl. Their future grandchildren wouldn't see them more than once a year if they were lucky. They were jealous of their machatunim, Eli's parents, that hosted their children all the time and lived around the corner from them. They would move themselves to Israel, but they had good jobs, the younger siblings were "the wrong ages" (not that I ever bought into that concept). So they compensated. These were the days before Zoom or even Facetime video chats. But they called regularly and they sent lots and lots of care packages and presents.

The Goldberg's were always a generous people. Eli was overwhelmed by the gifts they gave him when he got married. He knew it wasn't easy for them and he always expressed his gratitude. Their anniversary gift for their 3rd anniversary though forced him to hit the dictionary again after one of the most embarrassing moments of his marriage. One that almost jeopardized everything.

See the had sent them this really beautiful album of all of the highlights of their wedding. The family pictures, the moving chuppa shots and the amazing memories of all of the dancing with all their friends were the best anniversary gift ever. Eli didn't want to wait to tell his in-laws how much it meant to him. So he quickly called them. The conversation though didn't exactly go the way he had hoped it would.

As I told you, Eli's English still wasn't the best. He wanted to tell his mother-in-law how much he appreciated how generous she has been, but the word ""generous" slipped his mind. Now in Hebrew when someone is generous the slang word to describe them is "largeet" kind of like the English largesse. But it didn't really come out the way he wanted it to.

"Ma, hi it's Eli calling."

Hi Eli, how are you? To what do I owe the pleasure of this call?

 I just wanted to tell you that you are so large." He enthusiastically exclaimed.

Silence…."Oh" and then after an awkward silence she repeated it again "Oh"

"Really", Eli said "I'm just looking at this photo album you sent us right now and it's amazing- you are so very large!"

Eli was a bit puzzled at his mother-in-laws silence, though it wasn't until he gave the phone to Miriam and heard her "What!!" exclamations did he understand that there might have been some type of mistranslation that happened. Needless to say, he's still working on his English.

There is always wisdom in Jewish slang. And in fact the word 'large' in Hebrew, which as well can be used as a term for generous, is in this week's parsha with a fascinating mitzva that contains, as usual, some fascinating and timely lessons for us. The word I'm talking about is "anak" and the mitzva is ha'anaka giving "gifts" to one's Jewish 'slave' upon the completion of his servitude. And yes, I did say this was a timely lesson.

Now I know that we don't have slaves anymore. Although it seems that there are some that claim to be descended from them that still feel they are due reparations and thus taking those said payments from your local Mall, supermarket, starbucks and anyplace else that is obviously guilty of this egregious sin. Or not… Maybe if their zayides would've gotten ha'anaka they wouldn't be so bitter. Or not.

But that's not the timely reference I'm referring to. See Judaism even when we had Jewish 'slaves' it was really a bigger pain in the neck than anything else. The Jewish slave mentioned in this week's Torah portion was a criminal that had stolen and didn't have the ability to pay back his debt. The Torah reaching to the depths of the persona of a criminal understands that this man's criminal behavior is more likely than not a result of his circumstance and upbringing. Throwing him in the slammer is not gonna do the trick for him. He needs rehabilitation. He needs to learn responsibility, to learn family, he has to be given respect. He has to be given love. So he is 'sold' into slavery. But he's not out picking in the cotton fields in hot sun. It is forbidden to give him hard labor. He needs to be provided for and eat from the same home and have the same quality of life as his "owner" does. The Talmud tells us that having a slave is kind of like having an owner as if there's only one pillow guess who gets it? The slave.

So in truth this is in no way slavery. In fact, what it really is this criminal being adopted by a family and working to pay of his debt. If he has a family, the owner has to provide for his family as well. So he is now for the first time earning an honest living and with that he is receiving the satisfaction that comes with a hard day's honest work. It is truly an amazing system and one that has the most potential to giving him the tools to making it on his own when his debt is paid off, or the maximum six-year sentence that he needs to serve if it isn't paid off by then. The truth is someone that takes this guy into his house under these terms has to be a tzadik. They have to have the most incredible Jewish heart; as those people I know that take in foster children into their home do. It's an incredible chesed and although many of us admire people that can do that, I don't know if I could do it myself.

But then comes the kicker. The mitzva of ha'anaka. After extending one's home and one's family to this person; helping him, assisting him, giving him gainful employment and caring for his every need, the time is finally. His 6 years are over and it's time for him to make it on his own. One would think that the eved should express his gratitude, maybe buy his hosts a good-bye gift, promise to write and to keep them posted. But the Torah tells us that is not the case. You haven't finished your job or your responsibility to him yet. You still have to give him a gift. In the words of the Torah it is sheep, from your grain, from your vineyard. The word for this obligation that the Torah uses though is not the typical matana- which would mean gift. Rather it is ha'anaka. That means something more. You have to make him "anak"- great.

The Torah in this mitzva is teaching us such a powerful lesson. When a person works for us and gets paid for his job, you've helped a fellow Jew and given him parnassa. But we are meant to do more than that. We are obligated to let the person know that he did a fantastic job. That his service meant more to you than just the job he did. You want to show him extra appreciation. In doing so, he feels anak- he feels large. He feels he can do great things. That feeling, that simcha, will propel him to be even better. It will build his necessary self-esteem and motivate him to become better and better. That is what our obligation is to our fellow Jew. That's how we build a "large" nation.

I can tell you on a personal level, it's one of the things I miss the most about tour guiding this summer. Not just the tips that I would get, although those are certainly appreciated and missed. But the appreciation and feedback that I always got from so many of my tourists. The follow-up E-Mails, the whatsapp messages and many times even the E-Mail sponsorships. I generally don't have a problem feeling 'large'-my pants and shirt buttons are good at reminding me. But it's just an incredible feeling that propels me and gives me more energy to be better and better. The feedback that I get from my sermons, from my E-mails, from my family, from Mishpacha readers. It's awesome. It's humbling. And it's energizing. And it's such an easy mitzva that we can all do.

The year of Corona has been a year for a lot of reflection. On the one hand all of us are more isolated from one another then we probably have ever been. On the other hand, we all have more time on our hand to think about how we can make ourselves better and greater. There is a world out there that is so angry. Everyone is putting the other down. Perhaps it's time to build a world that is larger. A world where rather than knocking down those that think differently than us; that have 'poorer' upbringings than us- materially, politically and most importantly spiritually, we instead focus on building them up. On finding the good in them. On revealing the greatness that they may not see in themselves, but that we could bring out in them. Maybe it's time we fulfilled the mitzva of ha'anaka.

The parsha we read this week where this mitzva is found is called, Re'eh- to see. Hashem is telling us to see in each of us the power we have to find and bring bracha and god forbid the opposite. It is a parsha that is read in the 7 week's of consolation for the destruction of the Temple. The temple destroyed by baseless hatred will be restored in the merit of ahavat chinam- baseless love. Do you know what baseless love is? Ha'anaka. Gifts that make people great. They're not required. It's above and beyond. They were just doing their job. But it's that little extra way in which we express our appreciation. The "large-ness' that we share with others and the greatness we bring out in them. That's free-love. That is what will bring the Temple.

When we left Egypt Hashem promised us that we would leave with great wealth. It was his gift to us. It wasn't just the monetary wealth-although that helped- it was the Torah, it was the wisdom, it was our chosen-nesss. The final redemption we are told will be even greater than that first exodus from slavery. It's time for our ma'aanak (grant) . Bibi gave us his-which was quite pithy, Trump's was a little bit more. But we're waiting for that big Divine payoff. May this month of Elul be the large one we have been waiting for.

Have a large Shabbos and blessed month of Elul,

Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 " A guteh vort iz karanter vi a nedoveh.!"- A kind word is better than charity.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

40) Flamingos can be watched and observed at:

A. Ein Tamir

B. Solomon’s pools

C. Rosh Hanikra

D. Salt ponds North to Eilat

 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 https://www.youtube.com/watch?v=SoVNvG6cTfc   - Yaakov Shwekey "We Love America" sung for Donald Trump-Lyrics by the one and only Sruli Besser.

 https://www.youtube.com/watch?v=aS-4U5GgdjM  – Avraham Fried latest song Otototo

 https://www.youtube.com/watch?v=kp9VGPpAh8Y – Yishai Lapidot and Shuki Salomon Shir Shel Simcha get on your dancing shoes…

 https://www.youtube.com/watch?v=cadNezinSzk –The Kosher Song?

 https://www.youtube.com/watch?v=fAnjOZ24QjY--Shlock Rock Kosher Cake…

 RABBI SCHWARTZ'S PARSHA/MITZVA CONNECTION OF THE WEEK

 Parshat Re'eh – Kosher- Last week we covered the mitzva of bentching. Now that we know what to say after we eat this week we learn what we could and should eat. This week the Torah covers a whole slew of mitzvos that relate to eating. Fascinatingly enough it always seems to connect it to using the food for a higher purpose as well. Fruits and vegetables we have the mitzva of the tithes. Meat we have the mitzva of eating sacrifices, of slaughtering animals, of not eating blood. We even cover some kosher bugs if you like. There are at least 20-25 mitzvos that have to do with eating. It's definitely a foodies parsha. Let's try to cover the basics and let's try to categorize our menu.

 Fruits and vegetables are all kosher. They're straight from Hashem. One has to wash them for bugs of course. Now in Israel our fruits and vegetables are holy. Here we're not merely eating and making blessings. Here we are meant to raise a country with a higher spiritual purpose. We need to give our tithes to the Kohanim and Levi'im who don't have a portion in the land because they are dedicated to serving and inspiring our spiritual obligations. We need to give to the poor. We have the laws of the sabbatical year/ shemitta year to remind us that in Eretz Yisrael,  our land is holy. Hashem is in charge and we can and should step back for a year and recognize and integrate that and we will only see blessing as a result.

 Moving onto the next course we have fish. Gefilte fish in Israel has scales and fins inside of it to remind you of what species are kosher. Just joking… But for someone raised on American Gefilteh Fish there definitely is a difference. We are told that the closer a species is to Hashem the less one needs to make one kosher. So a fish pretty much just needs those two signs. The truth is that all fish that have scales certainly have fins as well. Why then does the Torah tell us both? It could just say scales and we would know fins. The Lubavitcher Rebbi suggests in a beautiful sicha that it is precisely to teach us that lesson. See scales represent the armor. The integrity of a person that protect him from giving into his baser desires. The fins represent the ambition; the wind that drives him. We can have ambition but without integrity one would be considered non-kosher. Yet, if someone has integrity and is making sure that he's doing the right thing then they will automatically as well have the ambition to become better and better and are always Kosher. Obviously shell fish, and bottom feeders are not kosher. So don't boil any lobsters anytime soon.

 Next we have birds. We kosher eaters pretty much only eat chicken, turkey and on special occasions duck or goose. But in ancient times, doves and pigeons seemed to the kosher bird of choice. Think about the next time you're in the park. How do we know which ones are kosher and not? The Torah gives us 24 different names of birds or better yet "flying animals with wings"- that includes the non-kosher bats which are technically no birds. Now we don't exactly know specifically which birds are which for a lot of them and the Torah's list is not necessarily meant to be comprehensive. Rather they are viewed as classes of birds Kosher and non- and we derive general rules from them.

 Our sages tell us that signs of a kosher bird are first of all that it is not a bird of prey. Some of the signs of birds of prey are ones that have claws that they attack with. Thus webbed feet birds are a good sign. Three other signs that they mention are that they have an extra toe that sticks out longer. They have a crop that holds the food before it goes into the digestive tract. And a pupik or gizzard- great in soup, which is a muscle that can be peeled inside of the stomach that grinds the food up. It's a debate whether all of these 3 signs are required or not. But the truth is that this debate is more hypothetical then practical as we generally only eat birds that have a tradition behind them. Although turkey is a "New World" American bird without an ancient tradition neccesarily from America, as America is really not that ancient, there are some that suggest it comes from India and there was an old tradition from there. Others permit the turkey based on the fact that it has all the signs and as well it can be interbred with Kosher birds.

 Kosher mammals the main course of our meals have the obvious signs of split hooves and that chew their cud. Once again the Rebbi sees in this a spiritual message. The hooves are separated. There is left and right. There is right and wrong and the distinction is clear. The path a person takes has to always be clear. One has to always be cognizant of this. That's a sign of someone that is kosher. Chewing the cud similarly is that everything that one ingests should never be taken for granted. One needs to constantly reexamine it. Check if its right if it's something they should be bringing and incorporating in themselves or not.  If it has these two signs, one can eat them. They're kosher.

 Yet both birds and mammals can't just be eaten. They need to be shected properly. The Torah tells us that the slaughtering should be done "as I've commanded you, but if one looks in the entire Torah, you won't find any laws of shechita. This is obviously a testimony that there was an oral tradition that accompanied the written law that taught us exactly what should be done. Shechita is the most humane way of killing an animal. The knife has to be sharp without any ridges, it has to be done in shot the cutting of both pipes. One can't even press down on the neck. It's a fast, clean swipe. Afterwards the animal is checked for anything that might have made the animal non-healthy that would cause it to die. A hole in the lung, a broken leg and its internal organs are all checked. This law pretty much our kosher animals were treated humanely as in humane treatment would lead to sickness and disease that would then make them "trayf".

 But we're still not done yet. See there is a prohibition on cattle to eat various fats and they have to all be removed. As well the gid hanasheh/ the sciatic nerve has to be removed. We Jews have thing about sciatica that goes back to Ya'akov's battle with the angel of Esau. In America where it is easy to resell parts of the animal the tradition is to sell off the whole hindquarters of the animal where the majority of the fats are. In Israel, where we thank god don't have enough gentiles to sell it to, they remove them and we thus get filet mignon here that you can't get from the American slaughterhouses. Now venison, deer meat, does not require the fats being removed, either do birds, but they have another mitzva of covering up the blood that comes out when they slaughter them called kisuy ha'dam.

 Finally, the last piece of koshering meat is eliminating the blood. We do this by a two pronged process. First we remove the major arteries and veins and then we salt and soak the meat to remove any other blood. This has to be done within the first 72 hours of the slaughter and it is the way that most commercially sold meat is prepared. Alternatively, if you want to shecht and eat your met without this process one can roast the meat that automatically takes out all of the blood.

 There are other laws of Kosher that are rabbinic in nature as well. Wine of a non-Jew or that has been handled by one. Milk and cheese that was not prepared with a supervision that ensures it is done "kosherly". Milk and meat can't be mixed, obviously. Foods that are "fitting for the table of king"-not nosh has to be cooked by a Jew. And that probably sums up the basic rules. Food is essential to us Jew. The first sin in the Garden of Eden was when they ate the fruit they shouldn't of. Every time we fulfill the mitzvos of eating we are rectifying that sin. So we make sure we have lots of opportunities to do.

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

  Dovid and Goliath Part I- 878 BC- Everyone has a turning point in their career. For Dovid it came in the form of perhaps one of the most famous battles of all time. The faceoff between him and the giant Goliath of the Philistines. It's one of my favourite stories to share with my tourists because the spot is so easily identifiable and one can really feel that they are living the story once again. It's a tour guides dream, when the land and terrain do half the work for you.

 The story begins with Goliath the general from the Philistine city of Gat, coming up to the Elah valley with a huge army to do battle with the army of Shaul. The city of Gat today is located at a place called Tel Tzafi not far from Kfar Menachem. It's a huge Tel but not too much to see there besides the incredible views to all sides. The Ela valley is right on Highway 38 and the Plishtim camped on one mountain and the Jews on the other mountain. The two mountains being Socho and Azeka and both of those are still there today and are actually fascinating to visit. As they have this story written there.

 The valley is called Efes Damim, or no blood, and the reason is because Goliath stood in that valley and challenged Shaul and his army to have a one on one fight out that would settle the whole thing. If Goliath wins the Jews would be their slaves, if the Jewish representative one then the Philistines would be their slaves. This fight-out between the two people would settle the whole thing without any un-necessary blood being spilled. What an idea.

 The problem was that Goliath was terrifying he was 6 ammos/ cubits tall which would put him between 9-12 feet he wore at least 200lbs of armour. His spear alone weighed about 400 lbs. This is not someone anyone wanted to mess with. So for 40 days he came out twice a day blasphemed Hashem, Shaul and the Jewish army and no one said boo. Enter Dovid the future Melech.

 Yishai, Dovid's father had sent him to check up on his three eldest brothers that had been consigned in the army and to bring them some supplies. Dovid arrives and saw the scene and asked what the scoop was. He was told that Shaul had promised that anyone that would slay Goliath would be granted great wealth. Shaul as well would give his daughter in marriage to him and his father's house would be exempt from all obligations to the king. Dovid was not impressed. He thought that this was an obligation to remove this disgrace and it was a mitzva to do so. His brother heard this conversation and tried to tell Dovid to be quiet. He wasn't a soldier by any means. But Dovid continued to talk and ask until he was ultimately brought to Shaul.

 Shaul asked Dovid what made him think he was capable of this fight. Dovid told Shaul two stories of how when he was shepherding he was attacked by a bear and a lion who took a sheep from him. He literally saved the sheep from them by grabbing their beards and killing them. Dovid was not scared of Plishti. He would be just like them. But Shaul was not impressed.

 It was only when Dovid continued and said that Hashem who saved him from the hands of lion and bear will help him kill the Plishti was Shaul convinced. This was not going to be a battle that was won by brute force or strategy. The moment called for a miracle and Shaul needed to know that his warrior would be someone who recognized and was worthy of that. Stay tuned next week for the showdown!

 RABBI SCHWARTZ’S GENEROUS JOKES  OF THE WEEK

Sadie Cohen lived in an integrated neighborhood on Long Island. A neighbor, a very friendly and generous black woman, stopped by one Saturday and offered,

 "Mrs Cohen, I have to go to NYC this afternoon to meet my daughter. Can I get you anything?" Mrs. Cohen thanked her and counter-offered, "Listen, I have a commuter's ticket for the train. Why don't you use my ticket, and you'll bring it back tonight. After all, it's paid for. Why should you pay extra?"

The neighbor thanked her and with the ticket in hand, made her way to the train station. When the train arrived, she boarded, and as the conductor walked through, he happened to glance at the ticket, noticing the name "Sadie Cohen.".

The conductor asked, "Excuse me, madam, are you Sadie Cohen , the person whose name appears on this ticket?"

The woman smiled sweetly and nodded her head in the affirmative. More than a little suspicious, the conductor asked, "Would you let me compare signatures? Would you mind signing your name?" 

The black lady turned indignantly to the conductor and snapped, "Man, are you crazy? You want me to write on Shabbos?

 A college pizza delivery boy arrived at the house of Larry Johnson. He delivered the pizza to his trailer. After giving it to him, Larry asked: "What is the usual tip?" 

"Well," replied the youth, "this is my first trip here, but the other guys say if I get a quarter out of you, I'll be doing great." 
"Is that so?" snorted Larry. "Well, just to show them how wrong they are, here's five dollars." 
"Thanks," replied the youth, "I'll put this in my school fund." 
"What are you studying in school?" asked Larry. 
The lad smiled and said: "Applied psychology."

 A company, feeling it was time for a shakeup, hires a new CEO. This new boss is determined to rid the company of all slackers. On a tour of the facilities, the CEO notices a guy leaning on a wall. The room is full of workers and he wants to let them know he means business. The CEO walks up to the guy and asks, "And how much money do you make a week?" Undaunted, the young fellow looks at him and replies, "I make $600.00 a week, sir. Why?"

The CEO then hands the guy $6,000 in cash and screams, "Here's ten week's pay, now GET OUT and don't come back! No room in this company for people just leaning against walls. Out of there!”
Feeling pretty good about his first firing, the CEO looks around the room and asks, "Does anyone want to tell me what that goof-off did here?"
With a sheepish grin, one of the other workers mutters, "Pizza delivery guy from Domino's. He was waiting for his tip."

 A shnorrer / panhandler stops a man and asks for some money to buy something to eat...

The man replied, "I'll tell you what I can do, seeing as I'm on my way to the pub, how about I buy you a drink?"
The homeless man proclaims, "but I do not drink, I'm just looking for money to get something to eat."
"Well how about a couple of good cigars I've received from my latest business trip?"
The homeless man replies, "sir, thank you but I do not smoke, I only want something to eat."
"How about we head to the track and I'll place a bet on some horses, I received a tip and you and I can split the winnings?"
The homeless man again protests, "I really appreciate your generosity but I do not gamble, I'm just looking for some food to eat."
"Okay I'll tell you what we are going to do, come back home with me tonight and my wife will make us some dinner. I would really like her to meet you."
The homeless man starts to feel a tad suspicious and says, "do you think she would mind a man of my low stature sitting at your table for dinner?"
"Doesn't matter. She needs to know what happens to someone who doesn't drink, smoke, or gamble."

 A Christian Farmer is overjoyed to see his cow is pregnant. Not being in need; he plans raise the cow and sell the proceeds for pure profit. Time passes and the cow ultimately gives birth to two calves. The Farmer is even happier! Rejoicing and Thanking the Lord, he tells his wife,

"God has been so gracious to us, when I sell these two calves at market, half the proceeds will be given unto him"
The Farmer's Wife commends his for his generosity.
One day several weeks later, the Farmer returns home saddened and reserved.
His wife asks him what happened
"The Lord's Calf died"

 A rich man was driving in his Cadillac when he sees a poor man eating grass on a hill

“What are you doing” - Says the rich man.
“I have 3 days without food for me and my family, so the grass on this hill is our last resource”
“Say no more, get in” -says the rich man, exited.
“Ohhh, thank you very much. Do you mind if I tell to my wife and 2 kids about your generosity??” -Says the poor man.
“No, tell them. I will be waiting in the car”
The family gets in, and when the wife saw all the empty places, ask the rich man:
“Both my parents have more that one day without eating something, can I tell them about your generosity?”
“Is fine, tell them, don’t worry”
The wife’s parents get in in the Cadillac, saw the remaining places and ask the rich man:
“One of my daughters start eating grass yesterday, because of the absence of food, can I invite her to the car?”
“Yes, I don’t have a problem, tell her!”
The daughter get in, and dare to ask the rich man:
“My boyfriend is so poor, he can’t afford food...”
“He was eating grass too?” -Interrupted the rich man.
“Yes, his only choice right now...”
“Ok, hurry up, tell him to get in” -Finished the rich man.
So a couple of hours in the car, with everyone in, the poor father with a wife and 2 kids break the silence:
“I thank Hashem that there are men as good as you, for your great generosity to attend so many people and feed them in times of poverty.”
The rich man look the poor man, and all the passengers in his Cadillac, then he says:
“Don't worry, poor man, it has been almost eleven months since I cut the garden at my house.”

 A group of men is at the gym club when a cellphone rings. One of the men answers:

"Yes?" he answers
"Hun, is that you? I can hardly hear you."
"Hello!"
"Are you at the gym?"
"Yes!"
"I'm in front of the fur shop and they have this beautiful mink coat. Can I buy it?"
"How much is it?"
"About five thousand dollars."
"Okay, but buy a matching purse that goes with it too my love."
"Well, it also turns out that I stopped by the car dealership today saw they have a brand new BMW on sale, it's the last one."
"How much is the sale?"
"Only sixty thousand dollars!"
"Fine, buy it, but you have to get it with all of the accessories, and if it costs a little more, I won't get mad."
The woman, realizing all of her requests were being approved, decided to take a risk.
"Honey, remember that I told you that my mother wants to come live with us? Is it okay if I invite her over for a month, just to try it out, and after a month we can talk about it again."
"Okay, fine, but don't ask me for anything else okay?"
"Yes, yes, I love you so much."
"Love you too, bye."
As soon as he hangs up the man turns to look at the group and asks:
"Does anyone know whose cellphone this is?"

 It doesn't matter how much kindness and generosity you teach your children..

 Kids that speak yiddish are always going to be Kinder

 A pastor explained to his congregation that the church was in need of some extra money, so he asked them to consider being more than generous. He offered that whoever gave the most would be able to pick three hymns. After the offering plates were passed about the church, the pastor glanced down and noticed that someone had graciously offered a $100 bill. He was so excited that he immediately shared his joy with his congregation and said he'd like to personally thank the person who placed the money in the plate. A very quiet, elderly, saintly lady in the back of the church shyly raised her hand. The pastor asked her to come to the front, so she slowly she made her way towards him. The pastor told her how wonderful it was that she gave so much, and in thanks he asked her to pick out three hymns. Her eyes brightened as she looked over the congregation. She pointed to the three most handsome men in the church and said, "I'll take him and him and him."

 A man is driving late at night when his car breaks down in the woods near Tzfat by a little shack.He knocks on the door and an old saintly looking kabbalist opens it and he's see there's a group of them studying the kabbalah.. He tells the kabbalists about his situation, and how he can't call for a mechanic at those hours of the night, so he asks them if he can stay the night in their home. They happily agree, and give him a room with a bed to sleep on.


In the middle of the night, the man wakes up hearing a strange noise. He follows the noise and sees that its source is a strange door made of wood, but it's locked. The following morning, the kabbalists give the man breakfast and fix his car. He thanks them and asks them:

"Honorable Rabbis, I cannot thank you enough for your generosity, but I must ask you a question. Last night I heard a strange noise coming from behind a locked wooden door, and I'm dying to know what the source of the noise is."

The leader of the kabbalists responds:

"We cannot tell you, because you are not a mekubal

The man thanks them again and leaves disappointed. A year goes by, and the man coincidentally breaks down in front of the same shack. He knocks on the door again and they greet him as an old friend, giving him once again a bed to sleep on. In the middle of the night, the man hears the same strange noise, and follows it again to see it's coming from the same wooden door, which is still locked. In the morning, the kabbalists once again gave him breakfast and fixed his car, and as he was about to leave the man once again implored the Rabbis to know what was behind the wooden door:

"Thank you once again, great Rabbis. It has been one whole year and I still wonder what the source of the strange noise is, as I've heard it again last night."

The Rabbis all look at each other and smile. The leader once again steps forward and tells the man:

"We cannot tell you, because you are not a monk."

The man leaves frustrated once again, and doesn't stop thinking about the strange noise for months. Two years later, the man coincidentally breaks down in those same woods  by their house once again, and once again they give him shelter. The man hears the strange noise in the night again, and in the morning asks them:

"Please, kind Kabbalists. I must know the source of the noise, I beg you."

They explain to the man once again:
.
"We cannot tell you, because you are not a Kabbalist."

The man asks them what he has to do to become a mekubal. They tell him he  study all of the Torah and it's wisdom. Afterwards he must travel the world and count all the leaves in the world's trees, all the blades in the world's grass, all the grains of the world's sand, and all the drops of water in the world's oceans. He must return with the exact number, and only then will he become a mekubal and be able to learn the source of the sound.

The man sets out on his quest to become a mekuabl, and 65 years later returns to the Mekubalim as an old man.

"I have studied all of the Torah and it's teachings and I have traveled the world," he said. "I have counted every leaf in the trees, every blade of grass, every grain of sand, and every drop in the ocean. There are 1572794709088 leaves in the world's trees, 3651870612479 blades of grass in the world, 6810379165872 grains of sand in the world, and 10752899766394 drops of water in the world's oceans."

"Congratulations," the head mekubal said. "You are now a mekubal. Please, come with us."

They took the man to an initiation ceremony. He went to the Mikva, a natural spring that was quite cold and dipped numerous times. He fasted for three days and recited all of the psalms. He was ready. The man requested to be taken to the wooden door to learn the source of the strange sound, so he was finally taken to the door and they gave him the key. The man opened the wooden door, just to find a door made of stone behind it. He asked for the key to the stone door, and they gave it to him as well. He opened the stone door to find a door of coal behind it.

One by one, the man kept unlocking and opening doors. After the door of coal he found a door of glass, then a door of iron, then a door of steel, then a door of bronze, then a door of silver, then a door of ruby, then a door of sapphire, then a door of emerald, then a door of gold, then a door of platinum, then a door of diamond, and finally a door of obsidian.

"This is the final door," said the head mekubal. "Behind it you will find the source of the strange sound."

The kabbalist handed the man the key to the door of obsidian and, as he opened it, the man finally found the source of the strange sound...
But I cannot tell you, because you are not a kabbalist…. (That's the second time you fell for one of these!- I did to…)

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Answer is D–  This one was easy and a pretty dead giveaway for anyone that took the tour guiding course. We spent four days in Eilat on that trip. There's not a lot to see and talk about in Eilat, although there are lots of amazing hikes there. The flamingo like those salt pools because they are full of these crabs called "sea monkeys" or Eilat Artemia that live there. These crabs have lots of Beta-carotene which it seems give them their pink color. So I got this one right and the score is Schwartz 29 and 11 for MOT (Ministry of Tourism) on this exam my grade is looking up..!

 

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