Karmiel

Karmiel
Our view of the Galile
Showing posts with label forgiveness. Show all posts
Showing posts with label forgiveness. Show all posts

Friday, September 22, 2023

The Missing Torah- Parshat Haazinu 5784 2023

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 22nd 2023 -Volume 12 Issue 50 7th of Tishrey 5784!


Parshat Ha’azinu/ Shuva- Yom Kippur

The Missing “Toirah”

Toirah! You have to say that with “oi” in it for to have meaning and context. That’s what everything is all about. Toirah, Toirah, Toirah… that’s what I was taught in yeshivah. It’s what I think most of us raised in the black-hat world are taught. It’s a bit like ‘l’havdil’ (or not? - you decide) in the Reform or Conservative “day school system the words “Tikkun Ohlahm” is what they say Judaism is all about.  In their worlds though you need to emphasize the ‘ohhh…’ and ‘lahhhmm...’. It’s their version of the chareidi “oy”.

 In the Daati world, it’s all of course Eretz Yisrael. Yishuv- settling the land and serving in the army. That’s all the Torah on one foot if you’d ask them. Chabad it’s about Mashiach or kiruv, Breslav it’s about Simcha or Uman. We each have our little knaytches, that that we define as being the pillar of our Judaism.

 Frankly I think that’s a good thing. It’s what Hashem wants. It’s why he made 12 tribes. It would be nice if we would get that, and respect that concept as well… Maybe Mashiach would come sooner and he wouldn’t have to worry about what hat, kippa or shtreimel he would wear to be accepted. Although I think he’s going to be wearing one of those old fashioned Arab shmatta keffiyeh things on his head, which would be pretty funny.  It’s probably the only thing that we cannot claim is “fun unzerh”- he’s one of ours…

 Yet in the yeshiva world that I grew up in it was all about Toirah. Every holiday is Toirah. Chanuka is the light of Torah. Purim we accepted Torah again. Pesach we redeemed our mouths for Torah. Shavuos is pretty obvious. Lag Ba’Omer is of course the mystical Toiras ha’nistar of Rebbi Shimon and even Sukkos you’ve got that Jew who represents the Esrog who of course has to have good deeds and Torah, but mostly Torah…Fascinatingly enough though the one holiday and one time of year when one would think it should be most appropriate to talk about Torah would be on the upcoming holiday of Yom Kippur. Yet, amazingly and perhaps even disturbingly enough it seems that it’s not even mentioned. Yet, it’s the day that should most be about Torah. After-all it’s the day we received it. How did the yeshiva guys leave that out…?

 Now I know that some of you are thinking, what am I talking about? What does the Torah being given have to do with Yom Kippur? That’s a Shavuos thing. Others of you, might be a little bit more knowledgeable about our history and know what I’m talking about, yet are still somewhat perplexed. Because aren’t I aware that Yom Kippur is all about teshuva- repentance. Atonement. Forgiveness. Final judgement. Life and Death. That’s the important thing about the day. It’s almost as if Torah has a day off on this day, when really besides the Daf Yomi people who has a chance to learn anything.

 I remember once hearing from someone, that the reason that people don’t feel the need to learn on Yom Kippur is because the function of the Torah is to serve as a counter-balance- or tavlin to the yetzer harah, or as the Talmud tells us it’s a refuah- antidote to the Satan. Yet, since on Yom Kippur the Satan has no power, so there’s there is no need to take the medicine. Cute… But I don’t think in yeshiva’s they’re learning Torah merely as a spiritual first-aid. It’s life. It’s everything. So how did they miss out on it on Yom Kippur?

Now to explain what I was talking about earlier about this being the day of the giving of the Torah. As you all know the Torah was given on Shavuot a few months ago back in the month of Sivan. That was the ten commandments and the entire revelation of everything. The Written law, the oral tradition. Altz Ding- as they say in the yeshivish world. Moshe then went up to receive the Ten Commandments for forty days and nights and he comes down with the tablets. We Jews were kind of new at this “Jewish-time” still, and we started freaking out when he was a bit late. The next thing you know we were making Golden Calves, dancing and partying. Moshe comes down, breaks the tablets, Hashem wants to wipe us off the face of the earth. The game is almost over. Yet Moshe is successful in convincing Hashem not to kill or replace us after another 40-day stint upstairs from the 17th of Tamuz until the Month of Elul. Yet Hashem tells Moshe that after all that took place, He'd pretty much rather hang out up there in heaven, that way in case we mess up again it would give Him a safe distance from us. At least we won’t be messing up His palace with Him in it.

 Yet, that’s not good enough for us. We want Hashem in our midst. We want the Torah we were promised that Moshe smashed. We want it all, not just as it was but even better. So from the month of Elul until Yom Kippur Moshe goes up again for another 40 days- just like the first time. What’s he doing there? He’s carving and chiseling out another set of Luchos. Yet, this time it’s man-made, unlike the original that was written with the “hand” of Hashem. Now although you might think that comparatively speaking a set of tablets written by Moshe instead of Hashem is like a cheap Chinese or Korean knockoff.   My son Tully’s new sketching hobby compared to a Monet, Da Vinci, Picasso or Huvie piece of art. Although I think he’s better than Picasso at least. But it’s not. Hashem told Moshe to carve them ‘ka’Rishonim’ – they are just as holy and as sacred and meaningful as the original ones carved by Hashem. In fact, they were kept in the Aron together with the pieces of the original. That’s pretty awesome. It seems that its an even greater Torah.

 The day that Moshe comes down with those new tablets is Yom Kippur. Sure, we got forgiveness on that day, but the truth is Hashem already pretty much let us off the hook a month ago by the beginning of Elul, after the 2nd 40 days that Moshe was up on the mountain. Yom Kippur our sages tell us is that wedding day that we received the Torah which is not Shavuot, but rather Yom Kippur. In fact, Rashi even tells us that the entire reason why Yom Kippur was established as a day of forgiveness because it was the day that Hashem said He forgave us and gave us the 2nd Luchos. Toirah!! So how come we leave it out? How come we don’t find it at all in our prayers, in our rituals, in our customs of the day? Why aren’t we staying up all night and learning? It can’t just be because we can’t drink coffee or eat cheesecake. Where is the missing Torah?

 The answer is that it’s right there, yet you probably never noticed it before. In fact it’s the first thing we even do on Yom Kippur. It’s the way we start the day, and it is the centerpiece of the entire day. See right before we start Kol Nidrei we take out the Torah scrolls from the Aron Kodesh. There are different customs in different shuls. Some take out three, some take out seven, others take out all of the Torah scrolls. What makes this so fascinating is that it’s not merely for the Kol Nidrei service it seems that we are doing this. It may not even have anything to do with Kol Nidrei. As well, this is probably the only time a year when we take out a Torah scroll and we don’t even open it and read from it- as even on Simchas Torah we read from the Torahs. Yet here, the function of the Torah scroll is merely to fill us with awe. And it is awesome. It’s probably the most awesome moment of the entire year. We kiss the scrolls as the chazan circulates the shul and then we just stand in awe before them as we recite Kol Nidrei.

 Do you know what that moment is? It’s kabbalat Ha’Torah. Yet it’s a different receiving of the Torah than Shavuot. It’s the silent Torah that is not read at all. That’s not studied. It’s the one that they never taught you about in yeshiva. It’s the one that is barely even mentioned throughout the day. Yet, it’s the centerpiece of all that we are meant to be doing. It’s really what this 2nd heavenly experience on Mt. Sinai internalized in us for all times. It’s the essence of the Itzumo shel yom- the awesomeness of day; the day of the giving of the silent Torah within us.

 There is a fascinating story that I share with my tourists in the Navi in the book of Melachim about Eliyahu Ha’Navi in the aftermath of his faceoff with the prophets of the Baal. Hashem preformed a great miracle there and sent down a fire from heaven which ate up the sacrifice Eliyahu brought leaving the sacrifices of the prophets of the Baal. In doing that He was thus revealing Himself once again quite gloriously to the Jewish people. Our response is one that we repeat every Yom Kippur. We fell to our face and recited ‘Hashem hu Ha’Elokim’ repeatedly- Hashem is the One True God. Yet just like by the first revelation of Sinai, it wasn’t long-lasting. We fell away. We went back to serving the Baal. Understandably, Eliyahu is perturbed. He runs away to Beer Sheva and from there Hashem sends him to Mt. Sinai and there he has the 2nd revelation. The different one. The silent one.

 Hashem asks him what he is doing there, and Eliyahu proceeds to report to Hashem about his disappointment with Klal Yisrael. They don’t keep the mitzvos, the covenant, they’re trying to kill him. Hashem explodes at Eliyahu. Storms, fire, earthquakes and in all these the voice of Hashem isn’t revealed. Rather there then follows what is described as a kol demama daka- a silent still voice. Is it a voice or is it silent, Rashi asks? It seems to be contradictory. Rather he explains so poignantly that sometimes there is a voice that comes from silence.

The first tablets, the first Torah, was noisy. It was an explosion. It was a revelation to the entire world that Hashem exists, that we are His nation, that there are laws and instructions and a plan to how we can fulfill our mandate in this world. Yom Kippur though was the sound of Hashem that reveals a different Torah. It’s the Torah that is in each of us. It’s the song that is in our heart. It is the eternality of our souls that no sin could ever defile. That will never be tainted. It’s the piece of Hashem and the letter of the Torah it represents that are us.

 Yisrael V’oraysa V’Kudsha Brich Hu Chad Hu- Israel, the Torah and Hashem are all one.  

 The atonement and forgiveness of Yom Kippur derives itself from that silent revelation that shines forth in every Jew on Yom Kippur. The light turns on as soon as those scrolls come out of the Ark. We’re rebooted. Its such a powerful moment.We’re back there at Sinai. We’re at the foot of the Mountain and just as then our souls soar. As we experience that moment we hear the words of the chazan call out before Kol Nidrei-

 Bi’yeshiva shel maala u be’yeshiva shel mata- in the upper heavenly yeshiva and lower yeshiva

 See who said there’s no Toirah on Yom Kippur we start off with talk about yeshivas…

But what type of yeshiva in there here on Yom Kippur?

 Anu matirim l’hitpalel im avarayanim- we permit you to pray with all of the sinners.

 It’s for the at- risk… Nope. It’s for us. It’s for the spark that we’ve just found in the Torah in each of us that reveals that all of our differences, all of our words, all of the things that we may have violated… all of the vows and promises and unfulfilled dreams and plans, they’re all void. They don’t exist. We’ve been rebooted, just as we were when Moshe brought down those second tablets. We’re quiet. There’s pure silence and that silence unites us because then we hear the voice of our soul; of all of our collective souls. That’s when we begin to shine the brightest. That’s when Hashem can come down and forgive us. But first we have to find ourselves. We need to find our silent inner Torah.

 This Shabbos Parshat Ha’azinu is the song of Klal Yisrael. The Sifri describes it as

 ‘The song of the present, the past, the future, of this world and of the world to come’.

It’s a song where we all have a place, a letter, a spark. It’s Shabbos Shuva when we return that spark to Hashem and when He returns it to us. The whole year there’s so much noise, so much talking, so much action, so many mitzvos, so many sins, so much pain, so much sorrow, so many regrets, so many prayers, so many hopes, so much distance from us and inner selves. From that Torah. It’s missing from us. On Yom Kippur it returns to us.

Do you know what the centerpiece of Yom Kippur is? Most people miss it. I always did. It’s after the High Priest goes into the Holy of Holies. It’s after the goats lottery, It’s after the Azazel. It’s when the Kohen Gadol comes out and is still wearing his pure white garments. There is no gold on his garments. There are no sins left. It is then that the Kohen takes out a Sefer Torah and reads to the people. He reads not in the Holy of Holies, but in the heichal. In front of all of us. It’s Moshe Rabbeinu. It’s the second Torah. It’s the forgiveness. And we are silent and we are connected. It is Toirah. It’s us. It’s all of us. We’ve all been purified. We have all returned.

As we approach these holy days, I’d like to ask each of you forgiveness if in any way I challenged you inappropriately, if I’ve offended you, if I’ve written or said something that hurt you. I hope you realize that it certainly was never my intent. That you are all special to me. That your readership, your friendship, your support, your feedback is humbling and meaningful to me. May Hashem bless all of us with a Gmar Chatima Tova. May all of our deepest desires and prayers be answered for good. And May Hashem bless all of us to be united here in Eretz Yisrael and for a sweet, healthy blessed year of redemption.

 Gmar Chasima Tova- a sweet blessed New Year to all of you,

Rabbi Ephraim Schwartz


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YIDDISH PROVERB OF THE WEEK

 

“Ven frait zikh an oreman? Ven er farlirt un gefint..” - When does a poor man rejoice? When he has lost something and found it again..

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

7. The name of the known Mufti who ruled the Arabs during the British Mandate is ___________.

As what type of neighborhoods were Rehavia, Talpiot and Beit Hakerem planned, when

established?

a. Affluent neighborhoods

b. Committee neighborhoods

c. Extension neighborhoods

d. Garden Neighborhoods

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=lMaGGFpsDY4    – VAyomer Salachti

 

https://www.youtube.com/watch?v=OcZ7oUziAJI  – Yom Kippur in Auschwitz powerful story until the end

 

https://www.youtube.com/watch?v=ECy3CMxShIQ  - Yishar Ribo-Seder Avoda classic

 

https://www.youtube.com/watch?v=YPqnfOo1G4Y  - Yishai Ribo and MBD can you get a more interesting mashup? Check out this new collaboration Zechor

 

https://www.youtube.com/watch?v=EZPMAL8bzi0  –Yom Kippur War miracle

 

https://www.youtube.com/watch?v=tUcBEYuy3Zg  – Shabbos Shuva--- soldiers returning home after the Yom Kippur war new released footage

 

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

The Yom Kippur Murder - 670 BC (3083 from Creation)- Last week (last year a week ago…), we learned about the high of the kingdom of the child king Yoash. This new year begins the low and ultimate fall of his once righteous kingdom. After rededicating the Bait Ha’mikdash and uniting the people together and returning them to their service, his Rebbi died. The great prophet Yehoyada who had guided him for so long and hid him in the Holy of Holies passed away. With his death and with Yoash no longer having a Rebbi in his life things went downhill. The first thing that happened was that the Jews and leaders that came to console Yoash started to deify him. They told him how great he was and how he didn’t need a Rebbi. After-all look at what he had done, he was raised in the Temple. He was holy enough. Yet, we know there’s no such thing…

 

After that they started to return to their idolatrous ways and Yoash as a result of all of the flattery turned a blind eye to it. Yet, Hashem doesn’t do that. He doesn’t let us fall and He promised that He would always return us to Him. The tool He generally uses is ant-semitism. He lets the goyim remind us that we’re different than them and we have a higher purpose. Thus Hashem sends the King of Aram, Hazael who until that point only was attacking the Northern Kingdom, now set his eyes on Yerushalayim. So Hazael comes with a large army from Aram- which is in northern Syria, and lays siege and attacks Yerushalayim. At that point of time, we should’ve woken up, but we don’t. Yoash figures that he can still walk away from this with some good old-fashioned bribery. So he plunders the Temple and the treasury and hands over all of its wealth to Hazael, who happily takes it all and leaves.

 

This should’ve been a wake-up call, yet it doesn’t work. So the next thing in the line-up of Hashem is to send a prophet to pretty much tell us what’s really going on and to get us on the right page. The prophet chosen is none other than the son of Yehoyada himself, Zecharya. If his name sounds familiar to you that in should. We remember this most tragic story each year on Tisha B’Av. It’s the story of the his attempt to rebuke us and his murder in the temple on the holiest day of the year Yom Kippur. See, I told you last week, Hashem makes this column work out timely.

 

So the prophet Zecharaya comes into the Temple on this holiest day and tries to get the people to see the light. To try to move them on Yom Kippur to that place of teshuva. But we are too stubborn. We don’t want to hear. We wanted him to be quiet already. They viewed him as a troublemaker, as a rebel and someone that was a danger to the kingdom and thus right there in the Temple they killed him. Talk about a Teshuva drasha that went wrong.

 

The blood of Zecharaya and this desecration was the final straw. The midrash tells us that his blood remained on the floor boiling and bubbling for over a hundred years and we never repented. When ultimately Nevuzadran will come to destroy the temple and attack Jerusalem he will slaughter thousands of Jews, old, young, babies, grooms and brides to still the bubbling of that blood until it finally ceases. This is the beginning of the end for Yoash. It’s the final piece as we had down the path to the destruction of the Temple.

 

RABBI SCHWARTZ’S TERRIBLE MISSING JOKES  OF THE WEEK

 

A city in the north of the United Kingdom has gone missing! The police are looking for Leeds.

 

Do you know the Football player whose missing 75% of his spine? He's the Quarterback.

 

I filed a police report about my missing bag yesterday and a few hours later, the cops called to say that they found it. It was a brief case.

 

A man’s wife is missing…

Man: Officer, my wife is missing. She went out yesterday and she hasn’t come home.

Officer: Okay, what’s her height?

Man: Not sure…. Maybe around 5’6?

Officer: Okay, weight?

Man: I dunno… not slim not big.

Officer: Okay… colour of her eyes?

Man: Sort of blue, I think? I never really noticed.

Officer: What’s the colour of her hair?

Man: Well, that changes all the time depending on the hair dresser she goes to.

Officer: what clothes was she wearing the last time you saw her?

Man: Could’ve been a red dress? Maybe a blue one? I don’t know exactly.

Officer: when she left to go somewhere, did she go by car?

Man: Yeah, she did.

Officer: What was the make of that car?

Man: it’s a high performance 560 horse power Audi in a very specific grey silver metallic paint. It has 8 speed paddle shift automatic transition and a 6.35 litre v12 engine generating at least 560 horse power. It has a z51 super performance package, larger than normal alloy wheels, gt bucket seats, satellite navigation. And unfortunately… a little thin scratch on the front left door handle.

Officer: Don’t worry, sir. We’ll find your car.

 

Recently, a distraught wife went to the local police station, along with her next-door neighbor, to report that her husband was missing. The policeman asked for a description of the missing man. The wife said, "He is 35 years old, 6-foot 4-inches, has dark eyes, dark wavy hair, an athletic build, weighs 185 pounds, is soft-spoken, and is good to the children. "

The next-door neighbor protested, "Your husband is 5-foot 8-inches, chubby, bald, has a big mouth, and is mean to your children. "

The wife replied, "Yes, but who wants HIM back? "

 

I used to date a girl who was missing a shin. Her name was Eileen. She had a brother who was missing both shins. His name was Neil.

 

I broke up with a girl who was missing a few toes. Because I am lack-toes-intolerant.

 

Why aren't cosmetic students afraid of missing their exams? They love make up tests!

 

I've got a friend who has got a butler whose left arm is missing. Serves him right

 

I tried to sue an airport because of my missing luggage. I lost my case.

 

Bob the American and Dudu an Israeli who moved to the states are partners in a ranch in Texas and one day they head into their ranch and find their bull is missing. They plan to buy another one, but only have $500. Bob tells the Dudu, "I will go to the market and see if I can find one for under that amount. If I can, I will send you a telegram."

So he goes to the market and finds one for $499. Having only one dollar left, she goes to the telegraph office and finds out that it costs one dollar per word. he is stumped on how to tell the Dudu to bring the truck and trailer.

Finally, he tells the telegraph operator to send the word "comfortable."

Skeptical, the operator asks, "How will he know to come with the trailer from just that word?"

Bob replies, "He’s an Israeli so he reads slow: 'Come for ta bull.'

 

A man calls the police and reports that his wife has gone missing. A male and a female police officer turn up at his house and begin to interview him. The female officer asks the man if he has any theories on where she might be. The man responds with “This is going to sound weird but I think she disappeared into the magic coffee table”

The officers look confused and ask him to elaborate. “It’s really strange but whenever I leave things on this coffee table they disappear and reappear somewhere else. When I leave take away containers on it they disappear and reappear in the trash. When I leave dirty plates and mugs on it, they disappear and reappear in the cupboards washed, dried and stacked neatly and even when I leave my dirty clothes on it they disappear! and reappear cleaned and neatly folded on my bed”

The female police officer looks at the man and says “Oh my god, you’re an idiot. No wonder your wife has left you.”

And the male officer says “I don’t think she’s left him. I think he’s right. I’ve got the same coffee table at my house”

.********************************

The answer to this week”s question is D – The Mufti of Jerusalem was the anti-semite Amin Al Husseini. It was he who incited the riots and pogrom of 1929 that led to the Chevron massacre and he was appointed by the British to that office. As well he was good buddies with the Nazis ymach shemam and made alliances with them in the plot to take over Israel and kill all of us. But Baruch Hashem they never made it here as Hashem watches our country and was preparing it as the final refuge for our nation. The neigborhood of Rechavia outside of the old city of Jerusalem was developed as a garden community where each home would have its own private garden, there were quite a few of them and it was necessary to sell it that way as most people were nervous to move out of the old city walls still. Today it remains a pretty upper class neighborhood with lots of Americans, the parks and gardens and many of the original houses still remain amazingly enough. So I got this one right as well making the score now Rabbi Schwartz having a 5.5 point and the MOT having 1.5 point as we start this latest Ministry of Tourism exam.

Thursday, October 1, 2020

Arav-Us- Sukkot Edition 2020/ 5781

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 2nd 2020 -Volume 10 Issue 49 14th Tishrei 5781

Sukkot

Arav-Us

It was an intense Yom Kippur this year. Most of the shul didn't or couldn't come. The Ministry of Health allowed only a limited amount of people. Many of our congregants were in isolation or sick. It was just 10 of us. It was the first time that I ever recited Yizkor alone in the shul. It was just me and the souls of all of my departed relatives. My father olav hashalom, whom I never really knew, my grandparents; Babby, Zaiydie, Saba, Savta, my Bubby Zeldy. My uncle Mendy, Uncle Henry and Auntie Franka. I remembered and davened for all of my passed congregants, students, friends; The Bob's, Run, Irene even Avi from my favorite restaurant in Tiverya who passed away right before Pesach. Perhaps Hashem spared him the pain of seeing his always open doors shut from this pandemic. I felt all their souls with me this year. Alone. The departed, me and Hashem.

 

I spoke before Ne'ila and I told my shul that this year was an entire year of Ne'ila; of lockdown. The stores were closed, the shuls, the schools. We were all locked up. We were na'ul. And so this Ne'ila was the nei'la of all ne'ilos. We say in kaddish during these days li'ayla u'li'ayla. Higher and higher. The nei'la brought us closer and higher than we have ever gotten. It's just us alone and Hashem. All locked up together.

 

Yet, I told them, that to go into that cheder yichud with Hashem there is one condition; only one ticket to that will allow us to enter that holy room with Him. See, on Rosh Hashana we are judged. Hashem has three books open in front of Him. The book of the tzadikim- the righteous, the reshaim- the wicked and the beinonim-the in-betweeners. Most of us are pretty sure we're not tzadikim. On the other hand, we all hope and pray that our sins don't outweigh our mitzvos and that we're not considered reshaim. So we pray very hard and do teshuva so that we make it into that middle-book. We ask Hashem to forgive us for all of those big sins that we know we have done. The little ones we figure we can deal with later. As the saying goes when they get up to burning me for those minor sins, I'll know that the worst is behind me already.

 

There is one problem with that plan though, you see. It only lasts until Yom Kippur. On Yom Kippur there are only two books opened; The beinoni book is gone.  It's been sent to recycling. It's out of print. There are only two curtains before Hashem at Ne'ila. Curtain #1 Tzadikim, curtain #2 Reshaim. Which one will it be Schwartz?

 

On the entrance to Auschwitz the Nazi's ym'sh hung a big sign it said "zeh haShaar la' Hashem tzadkim yavo'u vo- This is the gateway of Hashem, the righteous shall enter here." They were right. Anyone that passed through those gates was holy. They were tzadikim. Those are the only ones Hashem lets into His special abode.

 

Hashem doesn't want to be alone in His palace with anyone that has dirty clothing. He doesn't even want anyone with any small coffee stains on their shirt. (How do people manage to drink their morning coffee without getting one? Can somebody please tell me?  After that you can tell me how to eat spaghetti and meatballs as well without getting stains). Hashem only allows those in who are totally clean. No big sins. No small ones. White as snow. Clean and pure as a new born baby after a bath. But don't worry so much, about those stains because He is the best laundromat you'll ever find. He actually does it all by Himself. By hand…with our tears and our teshuva. We just need to tell Him where and what those stains are. We need to tell him that we choose Curtain #1. That we don't want to be beinonim anymore. We are tzadikim that just need to be cleansed.

 

And so on Yom Kippur we walk through those gates together, just like our ancestors did back in Auschwitz singing Ani ma'min be'emuna shlaima- We believe with complete faith.

 

{That by the way is the fourth shlaima, that I left out in my last E-mail, thank you UZ for pointing that out to me- and thank you to the 28 people that pointed out to me that Ka'eileh is only recited on Pesach and not Sukkos- I don't know what I would do without your corrections…but an accompanying donation would be nice as well J}

 

We believe with total faith that we are tzadikim, although stained. We want to be pure. We want to return. We want your Kingship. We want to come once again into your room. La'chazot b'noam Hashem-u'lvakeir b'heichalo- to see Your pleasantness and to visit your Holy abode. And with that we began Ne'ila. "Ashrey yoshvai va'sayecha..." As I said it was intense.

 

But now YK is over. I've eaten numerous times already. I've probably sinned already quite a few times. I've drunk my coffee and go those stains back again. I'm not flying high like I was in my kittel, without shoes, after 25 hours of not eating or drinking and just praying and repenting just a few days ago. I'm no longer screaming Hashem hu ha'elokim again and again with every fiber of my body. I'm just Schwartz who is not sure if he's even a beinoni anymore.  And so we come to Sukkos and I'm feeling a little farklapped, a little like an arava…

 

But there's good news. See, this Sukkos I have declared is the year of the willow branch. The arava, is the simplest of the four species we take together with our lulav, etrog and haddasim. But unlike those other minim that have either smell or taste or both, the aravot have neither. It's got Covid-19. The arava as well is shaped like our mouths and lips and this is the year, that we were more focused on covering up that part of our face than ever before. We are mouthless. Our aravos lips have been g'klampped shut. It is the year that we couldn't smile at others. Our learning, our talking, our breathing were all hampered. We realized that perhaps like the simple humble willow branch that has no fruit, we as well perhaps we're not as righteous as we thought we were. We're no esrogim. And finally just as the arava never really lasts that long once you take it out of water-despite the best efforts of those vacuum packed plastics, wrapping them five times in moist paper towel, aluminum foil and putting them in the fridge overnight. They just wilt and lose that fresh green leafy look they had the day after Yom Kippur. They look g'klapped. Yeah… just like us…

 

But there's something else about the arava. Rav Shach would tell people that worked in Jewish outreach or in education to be careful with people who jump very quickly and make huge life changes in a very short period. I think they use the term "flip out". You know the bochrim in yeshiva that hear a few good lectures and they quickly start throwing out everything they had that was tamey. They start burning the candle all night learning and davening these long tearful shmona esreis, Or those Baalei teshuva's that put on the black hat and adopt a totally shomer torah mitzvos lifestyle in a few life changing weeks or after a good weekend Discovery seminar (do they even do those anymore?). Be careful, Rav Shach would say, Aravos grow the fastest of all of the species, but they are also the first to wilt and die. They don't last. Rav Moshe Feinstien also said similarly that only a convert has to accept the entire Torah at one time, for most of the rest of us it is a lifetime of growth and progress at a slow balanced steady state. But we are aravos. We jumped at one shot through that holy door, but now what?

 

And thus Hashem has blessed us with this incredible holiday of Sukkos. A holiday that is really all about the aravos. Or for punny titles sake- the Aruv of us. The holiday comes after we have walked through His holy gates- His se'u she'arim of Yom Kippur, as a nation that was committed to being righteous tzadikim. He tells us after we came through that gate to the New year. That he really doesn't want us to fast that often at all. He wants us to wear shoes that are planted on this earth. He wants us to build huts. He wants us to take the p'soles goren 'vyekev, those left over branches and shrubs in the field and place them as the roofs on top of our heads so that He can peek down at us all the time. That we can see Him always. He wants to watch us eat and drink and sleep. He loves to hear us sing ( particularly Rabbi Schwartz songs J) To spend family time with our kids. He didn't create us as angels. He's got enough of them up there. He created us His aravos down here.

 

The ticket to get into the house was that we desired to be tzadikim. That we were brave enough to walk through those gates. That we cried and prayed that we should merit to enter. That desire is the reason why he loves us so much. It is why we are are'iv- sweet and pleasant, as in the bracha we say each about learning Torah- V'ha'arev lanu es divrey Sorascha- Hashem should make the Torah sweet to us. Shlomo Ha'melech describes Hashem's love for us Hashmi'ini es koleych- Let me hear you voice, he tells us. Ki kolech arev- because our voice is pleasant and sweet. It is beautiful. Because the voice of the arava, the sound that comes out of those holy lips are the ones that may not smell, they may not taste, they may not have deeds or Torah, but they know how to sing. They know how to tell Hashem how much we love Him and how much better we want to be. It is certainly "lip service". But that lip service comes from the deepest place in our hearts. And that is what is most precious to Hashem.

 

So Hashem commands us on this special holiday to take our poor aravos. Our sweetest and most pleasant-odorless and tasteless- wilting willow branches and tie them together with those tasty date palms and aromatic myrtles and bring them with the holy esrog and shake them all together. Shake them in the Sukkah because you are all in My house. You all share that one desire. Ana Hashem Hoshiya Na, Ana Hashem Hatzlicha Na. We all want to be saved, we all want to be successful in our resolutions. We all need Him. We sing and march around and around for 7 days. The esrog has the heart that desires it, the lulav the spine that resolves to be better, the hadasim, the eyes, that turn in hope to Hashem, but is only the arava, the lips that can express it. That can bring that deepest desire out to the world. That doesn't have any accomplishments, any Torah, any deeds that he can pat himself on the back about. That needs Hashem's help the most and that knows how far he is from being that tzadik and wills it more than anything. Maybe that's why they're called "Will"-ows…

 

This is the year of the arava because more than any other year we have discovered a longing for Hashem. We couldn't come to shul to daven and so we longed for our shuls. Our yeshivos and batei midrash we're closed and we longed for them to be open. To return to learn again, to daven again, to smile again to hold hands and dance together. To get hugged and to see Hashem. We longed for the pleasantness of the days of old-but then we came to understand that the days of old weren't just meant to be the "pre-corona" days.

 

We conclude each Shmona Esrei with the words v'arva hashem…ka'shanim hakadmoniyos..that Hashem should take our offerings once again and they be sweet to Him like the days when His palace was on the Temple Mount. When we could come see Him onn Pesach, on Shavuos and on Sukkos. Those were the three times we would all come to Yerushalayim. When we would bond together with all of our brothers and sisters and proclaim our love, and his Kingship. This year more than any other year when we couldn't do that on Pesach and Shavuos it hurt so much more. We desired by the end of those holidays we would be back there. He would be back here. Sukkos is the last in that triumvirate of pilgrimage holidays. V'Sei'arev lifanecha asiraseinu- May all of the beseeching of Your holy aravos be sweet and accepted before You. Hashev shechinascha l'tziyon- return Your holy presence to Zion. May we sing and dance together in that Sukkas Dovid hanofeles rebuilt this last holiday in this incredible new year. Without any more masks.

 

Have a happy glorious Sukkos,

Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 " Faran dareh gvirim un fetch oremeleit."- Rich men are often lean and poor men fat.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 47) HaMizgaga Museum (Glass Factory Museum) is located in:

A. Yeruham

B.  Haifa

C.  Kibbutz Nahsholim

D.  Zichron Yaakov

 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 https://www.youtube.com/watch?v=09d0i1yWyxk  - Mordechai Shapiro's latest video Ein Od Milvado…Elka loves it lots of fun!

https://soundcloud.com/ephraim-schwartz/ushpizin  – No Sukkos is complete without at least once singing my most hartzigeh composition and the only song I know of that is soulful for Sukkos!- Ushpizin- sung and arranged by my dear friend Yitz Berry!

 https://youtu.be/jJdSsIsfdFw   – My old friend the great Yossi Newman (of YBC fame) with his latest collaboration with this fun Ki hu livado composition

 https://youtu.be/ku7QQqcn4jY –Berri Webber with EN3RGY knocks it out of the park with this rocking hit Hinini!

 RABBI SCHWARTZ'S PARSHA/MITZVA CONNECTION OF THE WEEK

 Sukkkos– V'Samachta B'chagecha- Rejoicing on holidays. It's the song that never ends for the next 8 or 9 days. You can listen to my hip hop version below. The mitzva seemingly as read is for us on Sukkos to be ach samayach- only happy. Sukkos is the time to tap into that fount of joy. Perhaps this year more than any year in the recent past this will certainly be challenging particularly here in Israel under lockdown. But is this mitzva a biblical one or rabbinic one and what does it mean to be happy? How do we order or command an emotion?

 So in fact our sages tell us that the Torah is not commanding our emotion rather it is telling us that we need to engage in acts that bring happiness. True Simcha Rav Soloveichik, derives from the Rambam can only be in front of Hashem in the Temple. In fact, the opinion of the Ramban is that the biblical commandment can only be fulfilled by the bringing of the special chagiga peace offerings in the Beis Hamikdash. The Rambam in the laws of Yom Tov the commentaries understand seems to hold that the biblical obligation can be fulfilled with all manners of simcha. To eat meat and drink wine, to buy new clothing and jewlery for the women and to distribute goodies to the children. The Shaagas Aryeh and Reb Chayim Brisker understand that there is a general mitzva of simcha which in the times of the temple needed to be fulfilled by offerings. However when that is not possible the mitzva still remains to rejoice and it is done through all things that bring joy; the things that can help him enjoy Yom Tov and celebrate it.

 Reb Moshe Shternbuch explains that there are two aspects of the mitzva of simcha. There are acts of simcha, such as the eating or the gifts, or in the times of the Temple bringing the offerings. Yet the Gaon of Vilna suggests that there is an emotional mitzva as well. One must feel happy and joyful the entire Yom Tov. One is forbidden from being sad, angry or anything that might detract from feeling the joy of Yom Tov. Even one who is sick is obligated to be happy. The Gaon is quoted as saying that this is one of the most challenging mitzvos. But imagine the incredible sense one must have of 8 days of pure joy.

 Interestingly enough although generally women are exempt from time bound mitzvos, such as Sukkah and Lulav, the Shaagas Aryeh tells us that they are still obligated in Simcha. He suggests this is because the time bound mitzva- (zman grama) is only for action mitzvos not mitzvas of the heart and thus the obligation for them to be joyous and engage in things that would make them happy is also upon them. The Shevet Halevi tells us that any way that one can make the yom Tov happier, even if it is with trips and family time in honor of the day would all be a fulfillment of the simcha. Certainly dancing at simchat beit ha'shoeiva and music is part of the mitzva…. Just not this year. In fact, the Chazon Ish it was known would sing special yom Tov songs at his holiday meals because he saw that since the eating of the meat and wine was a biblical obligation of joy in place of the offerings in the temple, they should be accompanied by songs, just as the Levites would do for the offerings in the Beis Hamikdash. So maybe there really is a point to the endless v'samachta b'chagecha singing. Did you ever think that your zemiros could be a positive commandment? But if you really want to do it right, check out my Ushpizin song below… That's singing l'mehadrin…

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 Zif Shaul vs Dovid Part II- 878 BC- The chase is on. Nov has been taken down by Shaul's command via his general Doeg and Dovid flees to a place called Midbar Zif. It's right outside of Kiryat Arba and Chevron today, a place called Tel Zif. They have cool caves and springs there. In fact in honor of Sukkos, they found over there coins that were made from the time of the Bar Kochva revolt with "for the freedom of Yerushalayim on one side and the Lulav and four species on the other side.

 There Dovid met his brother in law and best friend Yonasan and Yonasan once again warned Dovid he was in danger and that he and Shaul both knew that Dovid was going to be the next King. They parted tearfully and swore they would always be there for one another.

 Now the people that lived in Zif were actually from Dovid's tribe of Yehudah and were even descendants of Caleb ben Yefuneh who was granted the city of Chevron. However unlike their alteh zeydeh who didn't speak lashon harah on the land of Israel with the other spies, they headed right over to Shaul to tell him where Dovid was hiding. Perhaps having seen what happened to the Kohanim of Nov, they got nervous. But regardless they came running to Shaul and Shaul actually demands that they show him exactly where he's hiding out.  The Ziffites are totally on board and they even bring Shaul to exactly the hill where Dovid is hiding. It is as this time that Dovid composes his psalm 54

La'minatzaych ba'neginot a maskil of David.

When the Ziphim came and said to Saul, "Is not David hiding with us?"

O Hashem with Your name save me, and with Your might avenge me.

O Hashem, listen to my prayer, incline Your ear to the words of my mouth.

For strangers rose upon me and violent men sought my soul; they did not place God before them forever….

 Dovid however had moved a little further east to Ma'on, which is non-coincidentally right next to the modern yishuv of Ma'on South of Chevron. There I actually have visited quite  few times with tourists of mine. I have a good friend there that is one of those hilltop youth guys. Sweetest man in the world who also is a sofer. They are settling the land in the most real sense of the word and they stand guard over this ancient tel where Jewish life flourished even in 2nd Temple times as we have uncovered a fantastic shul there with gorgeous mosaics. And that's where Dovid was hiding with 600 men while Shaul was on the other side of the hill with 1000's and the Ziffites.

 Hashem however once again came to Dovid's rescue. A messenger (or malach) came to Shaul and told him that the Philistines were making trouble once again. Shaul struggled with his personal interests and opportunity to get Dovid versus his national duty to defend his people. A struggle that many leaders who shall remain nameless seem to be challenged with… But ultimately he leaves. And Dovid stands to live another day and completes his psalm with the words…

 Ki- mikol tzara hitzilani, v'oivay  ra'asah eini For He saved me from every distress, and my eye saw my enemies.

 Think about that next time you say this kappitel…

 RABBI SCHWARTZ’S TERRIBLE SUKKOS 5781 JOKES  OF THE WEEK

 Anyone know if Shul's will be open this year for Sukkos? I need to know how much to pay for my Esrog…

 So the Gerrer Chasid's wife is all upset at him when he comes home with his Esrog after hours of shopping for it. She doesn't understand.

"It took you a half hour of meeting with me before we agreed to get married and the Esrog took you 6 hours to to decide which one you want?!"

 "What don't you understand," he said, "with the Esrog I walk together on the street…"

 Because of the lockdown regulations this year, guests are not permitted in your Sukkah. In place of Ushpizin we will be doing Ushpi-zoom.

 You are not allowed to be caught in a sukka that is not yours. So all the Kollel guys are chipping in with 5 shekels to be partners in each others Sukka.

 If they keep the schools closed after Sukkos, I think that the parents will find a vaccine faster than the scientists…

 Will the guy that usually has the custom to poke his neighbor in the eye with his Lulav please make sure that his Lulav this year will be at least 2 meter long so he can stand socially distanced away.

 I'm in a lot of trouble with this Corona. The government doesn't want me at work. My wife doesn't want me in the house and the police don't want me in the streets.

 My Lulav was just flown in from America. Unfortunatly it isn't allowed out of it's protective case for 14 days…

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Answer is C –  And another one right!  This is not an easy one. The glass museum is certainly not a well visited site. Although in truth I have been to this former glass factory founded by Baron Rothschild to make bottles out of the beach by the nachsholim/ Dor sandy shore to use for the bottles of wine that he was making at his vineyards in Zichron Yaakov and other settlements. It's actually not too bad of a museum. One can see some real Avoda Zarah there, a little bit about Napolean as well. The reason I've been there is because that's where the Techelet people run their tours where you go snorkeling for the murex trunculus. And I've done that wuite a few times. So while waiting for them to show up I've stopped off at this museum.  Otherwise I would haef no clue. So now we stand at  Schwartz 36 and 11 for MOT (Ministry of Tourism) on this exam. Only 3 more questions left…