Karmiel

Karmiel
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Showing posts with label moav. Show all posts
Showing posts with label moav. Show all posts

Thursday, May 21, 2026

The Unlikely King- Shavuot Edition / Parshat Naso- 5786 2026

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

May 21st 2026 -Volume 16 Issue 30 5th of Sivan 5786

 

Parshat Naso - Shavuot

 The Unlikely King

 

(Amazing newest and latest Edition for you guys… After years of making me crazy… I'm delighted to share with you each week a PRINTABLE LINK! For the Dvar Torah or whatever you wanna call this portion of the Weekly E-Mail for your Shabbos table…

Thank you Amit Landau for putting this together for me…

CLICK HERE BELOW FOR PRINT EDITION

( weekly newsletter parshat naso Shavuot edition  )

 

They called him a "mamzer". That's not a nice name. Others called him a "goy". A "sheigetz". I don't know if there were any Yerushalmi kids there at the time, but they might have even called him a "Nazi". It was really a shame, they said. His father was such a holy special person. Some say that he never did an aveira his entire life. He was the gadol ha'dor. It's a really Shanda, that he has a kid like that. It's no wonder, that he really doesn't want to talk about him to much, and he just lets him wander around on those hilltops with his guitar all day, like those "lost boys". Those na'arei ha'gevaot that are just violent psychopaths in the making with their slingshots and stuff. At least they're taking out their aggression issues away from the rest of us normal people. He's a red-head, and you know what they say about "gingies". He's got that Esau blood running through him.  

 

He's so wild, did you hear? The army didn't even want him. All that crazy radical talk about wiping out all those uncircumcised goyim. Liberating the land, as if we aren't already living the geula for the past few hundred years. We have our Mishkan in Shilo. Our Beis Medrash and Torah in Bnai Brak and Ponivizh. Sure, we have to deal with those Philistines coming up from Gaza every couple of years and terrorizing us. But that's life in Israel. No one ever said it was going to be easy.  Anyways, we have a man in office that's dealing with that. We have an army. The most moral army in the world…

 

Somebody's got tell this kid to stop with his posts and whatsapp statuses. He's irresponsible. He's endangering all of us with his rhetoric. With his violence. With constant nagging for the Beis Ha'Mikdash. With those Mashiach patches and those Har Ha'Bayis signs he's putting up all over the place. Can't he see, that there's a reason why Hashem never revealed to us the place to build him that home, yet. We're not meant to go there. There's probably some grain yard, or some golden pimple there. When the time comes, Hashem will bring us all there. For the meantime, just hang out with your sheep. Because you're not accepted into any of our yeshivos. You don't fit into our system. You're a loser. A blight on our elitist Torah system and world. Even the Gadol Ha'Dor your own father knows that, and every day you're alive you’re a shame and Shanda on him and your entire family.

 

Little did anyone ever dream that this kid would become the King of Israel and the grandaddy of Mashiach. That he was the only one that really had it right the whole time. That his father, that gadol ha'dor was so wrong about him. He was wrong about himself, about his wife, about his bubby, about his own roots and insecurities that he projected onto him. That this youngest son of his, that everyone wrote off and were sure would never amount to anything, turned out to be greatest leader of the Jewish people.

 

He really was the only one, and the first in a few hundred years, that actually got right what we were supposed to be doing here in Israel- and no it wasn't just about setting up Torah, shuls, batei midrash or even planting and growing stuff. It wasn't to create an Israeli Defense Force either. We weren't brought here to live in self-created minimalist borders, and try not to upset our neighbors, or step on their feet, or graze on their land. Certainly not to destroy their places of forcing worship. Sure, Hashem gave us this mandate, but to be honest, despite what He told our ancestors, He's pretty happy with the Torah we're learning. When He's ready He'll come take care of it Himself. It's not really our job. We're just meant to sing 'Ani Ma'amin' until then. Vehi She'amda is nice too. Maybe the kid could write some songs. That could be a nice way of using his energy for good. It's such a shame what his father has to go through. Maybe we could be mekarev him…

 

I imagine, you guys have figured out that I'm talking about Dovid Ha'Melech. I imagine as well, that you know this is exactly the way they talked about him. The same way, that we talk about them today… 3000 years and absolutely nothings changed. The story with his father Yishai- whose tomb in chevron I visited yesterday, along with his great-bubby who he thought was shiktza; Rus, is a perhaps less famous one. It's worthwhile to know it, especially since that's one of the reasons we will be reading it tomorrow. The sefer, which really doesn't have much to do with Shavuos explicitly, is read on the yartzeit of Dovid Ha'Melech. Not just his Yartzeit, but his birthday too.

 

We read the book, because there was a question about Dovid's yichus. His grandmother was Moabite convert. The Torah says you can't marry or convert someone from Moav. They're bad people. They're selfish. They're promiscuous. They have bad middos. We don't want that bad blood mixing with our pure holy nation. Now there was a debate whether that was just the men from Moav or even the women as well. But, why take chances? Tachlis, a goy is a goy, and maybe they're good shidduchim for some ba'al teshuva or something or another convert. But certainly not for a nice haymisheh family like ours.

 

Particularly this Rus, girl, is a problem. Her father was Eglon. He was like Sinwar, like Arafat. He was the guy that lived in Jordan that made deals with Amalek and for 18 years persecuted and attacked Israel. Her grandfather was Balak that hired Bila'am and ultimately 24,000 Jews were killed in a plague after he sent his daughters out to seduce them. 24,000, non-incidentally, is the same number of the students of Rabbi Akiva that died during the period of Omer. The students that died for not giving kavod- honor to one another. They died for 32 days, according to some, which is the gematria of kavod. They died during the 49 days of Omer which the gematria of Moav. It ends on Shavuos, with this granddaughter of Moav's story. It ends on Shavuos with the story of the birthday of the boy, who's their descendant who didn't seem to get too much respect himself; Dovid Melech Yisrael chai v'kayam.

 

Yishai, Dovid's father, although he never knew or even acknowledged that until the end of his life, had even separated from Dovid's mother in order to try to "purify" his questionable lineage. To get rid of this persistent skeleton in his closet, of this great-bubby of his that a few hundred years later people were still talking about. We have a way of doing that. He separated and married a maid servant, with plans of freeing her and thus she would become a regular convert and the line would be purified. Yet Dovid's mother wasn't a big fan of the concept. She wasn't such a lamdan, like her gadol ha'dor husband. So much like great-bubby Rus she took matters into her own hands. She snuck in the middle of the night, and poof Dovid came out of that conception, that Yishai didn't even know was from him. He assumed, Dovid's mother was with someone else during that separation period. Dovid was a mamzer. A goy perhaps. Nisht fun unzereh…So he chucked him out.

 

It wasn't until Shmuel comes to anoint one of his children to be the King of Israel, that he surprisingly finds out that none of his yeshivish brisker kids were worthy, and neither were the ones that were faithfully serving in the army of Shaul, that seemed so much more politically correct and leadership worthy. It was the kid with the sheep and guitar on the hilltop that was the anointed of Hashem. It was the kid they threw out of all of the yeshivas. It was the one fighting with animals. It was the kid we wrote off…and said wasn't real ours. That has bad blood. That was the chosen of Hashem. It's from him that not only does Mashiach descend from, but for whom, Rashi tells us in this week's parsha the Bais Ha'Mikdash is even named after. He's the red-headed leader, that doesn't have just a new "Trump" wing or hotel of the White House named after him, but the entire house of Hashem, then and what we daven for is called The Bais Dovid. David's house.

 

The Alshich, the Shela, the Ramachal and many other Jewish sages throughout the generations all note the bizarreness of the origin story of Dovid and Mashiach. The truth is it's even worse than what I've even written. For Moav's early roots come from the daughter of Lot's incestuous relationship with their father. Boaz is a descendant of Yehuda and Tamar and their illicit harlot's tryst unknowingly with his own daughter-in-law. It's not nice stuff. It's skeletons in our closet. It's people that we talk about perhaps at best, treating with kavod, and respect and being mekarev, but l'maaseh never really dream that they can be Mashiach, they can be greater than all of us. That they should marry into our family, let alone lead it.

 

Yet, that's not only the real secret of Mashiach, that seems incomprehensible to us, they suggest. Rather it's the only way that he can ever be born and ultimately reveal himself. What they write is that there is a real power of the Satan, to prevent and prosecute the coming of Mashiach and the revelation of Hashem. That's the job Hashem created him for. To create a counter-force in the world that will grant us free-choice and always balance out holiness and revelation with a significant force and challenge that will try to hide and destroy that. It's why every Yom Kippur we have to give a goat to Azazel as a gift to distract him. To pretend as if we're worshipping idolatry so he'll be quiet and let our atonement fly. It's why on the day of giving of the Torah, Hashem distracted the Satan to the point that the Midrash tell us that when the Satan came home he didn't even know it was given and therefore immediately upped the ante with the sin of the golden calf temptation, by floating the coffin of Moshe. He does that after the Akeida, with the death of Sarah. And particularly when we get closer and closer to Eretz Yisrael and fulfilling our divine mandate, he's there with Amalek, with Balak and Bilaam, with the spies. He doesn't stop.

 

The Satan's job didn't end even when we came into Israel. He made us satisfied with settling parts of the land and getting too lazy to take the whole thing. He made us happy with Shilo and we forgot about the house of Hashem. He does this after the building of the Temple with the division of our kingdom. With the Jews not wanting to return during the 2nd Temple with Ezra. With the sins of the 2nd Temple. The Greek influence. Assimilation. Political correctness. Sinas Chinam. He's done it through out our Galus. He's still doing it today. He's smart. He's savvy and there's only one way to overcome him and bring in the light. It's through the back door. It's with people that he doesn't see as a threat. It's from the darkest shmutziest stories, that he knows we will never believe in or find light in. That's the only way Mashiach could be born. Happy Birthday Dovid.

 

The Eim Ha'Banim Samaycha, Rav Teichtel, writes during is time during the Holocaust, about the secular and perhaps even anti-religious underpinnings of the Zionist State. Although initially having been an anti-zionist before the Holocaust who decried this movement, his thinking shifted and he quotes source after source throughout Chazal that the opposite is quite true. It is only through these non-frum, through the sins just like Dovid's and Mashiach's illicit promiscuous origins that the redemption can come. That we can get past the Satan's spiritual camera, that he has on his phone that's always on the lookout for of happening. Mashiach can only be revealed, through a hiddenness that looks prust, and filthy to us, that you don't even want to tell your children what's going on. It's coming from people that we may call eruv rav, but the truth is they're our ticket home. There's a spark in them, just like Dovid that is willing to sacrifice it all for the house of Hashem, that Rashi tell us

"because he sacrificed himself for the house of Hashem, it is called on his name"

Just as the Mishkan is called after the name of Moshe.

 

I spend a lot of times on the hilltops with my tourists. I love this 15 year old kids and simple families that are fighting and doing it all with their sheep, to conquer the land. To chase out our enemies. To fight against our own Israeli army and beauracacy because they long for our return home. What's fascinating though is that these same kids with payos, tzitzis and sandals who I see as modern day Dovid Ha'Melechs and are perhaps some of the most vilified in Israel and in the world, were here a hundred years ago as well. They were secular back then. They were chalutzim, pioneers without kippas and many even ate on Yom Kippur and denied Hashem. Yet they sat the ground for what these holy ones are doing today. They got us past the Satan. And now we're slowly sancitifying their work.

 

Interestingly enough, the same is true in our army. The original army of Israel was all about kochi v'otzem yadi, Our own power, our own greatness. Yisrael Bitach Ba'Tzahal. The Satan had no problem with them. He was even willing and allowed miracles to take place. Even ask the Satmar Rebbi and Neturei Karta… They were the harlot at the crossroad of Yehuda, they were daughters of Moabite sinners, they were Lot's daughters who thought they with their own sins can save the world and create a new one. Yet, they held and were hiding the light of Mashiach. The light of Dovid. Toady look at the army of Israel. They're mostly wearing Tzitzis, yarmulkas, they sing songs about Hashem. They all daven. They learn. They believe. They're on fire and have Mashiach patches on their uniforms. We got through the door of the Satan. We've avoided his camera. We now need to finish the job.

 

Parshat Naso, that we read this Shabbos here in Israel, is all about that idea. It's the counting of Levi and then it’s the ones thrown out of the camp and bringing them back, the tamey, the zav, the metzora, the sota and even the holier-than thou- nazir. Only after we return them, only after we see the blessing of the Kohen for them, can the nesi'im then each bring their sacrifices. Because they are our key to bringing mashiach. They've got the visa that can get us into the country. They possess the holy spark that we need to find the chen the Kohen blesses us with in order to bring Shalom, to the world. To build an eternal house of Shalom.  

 

The holiday of Shavuos, is really not so much about the Torah. The Torah is our kesuva- our marriage document, with Hashem. Can you imagine someone by their wedding dancing and running around and showing them their kesuva all night. Check it out, what an amazing document. What s brilliant idea. What beautiful writing! Meanwhile the kallah is sitting in the corner wondering when her chasan will remember that she's there waiting. She wants to go into the yichud room. She wants him to bring her home. Shavuos is about being one with Hashem. It's about a house of Dovid.


Dovid is the same letters as dod- my beloved. That's what we need to remember. That's the ball we need to keep our eye on. If we do that, then we would be more focused on the ones that we need to be there with us, the ones that can perhaps be our key to getting there. The one's we're overlooking because we're so focused on the kesuva and not the house. Dovid, never forgot the house. On Shavuos, we read his story to remind us and tap into his energy so we can redirect our thoughts and perhaps undergo that one last paradigm shift that we need, so that we may once again merit to see our King and bring Him back down to His palace.      

 

 Have a revelatory and celebratory Chag Shavuos Samayach and an uplifting Shabbos

Rabbi Ephraim Schwartz 

 

This week's Insights and Inspiration is sponsored by my dear friend Shel Donner in honor of their upcoming trip to Israel in honor of his granddaughters Ruthies 10th Birthday!

Mazel Tov.. It's so great to have you back here, and there's no better way to celebrate a birthday like a trip to Israel. May Ruthie continue to grow into a beautiful bas Yisrael and be a source of much yiddishe nachaas to her entire family and her grandparents that love her very much!


  

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YIDDISH PROVERB OF THE WEEK

 

"Fun krume shidukhim kumen arois glaikheh kinder."– From crooked matches also come straight children..

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

33. In honor of which ruler’s visit was the road from Jaffa to Jerusalem paved? ________


 What is the earliest text in which the city of Jerusalem is mentioned?

A. The Torah

B. The New Testament

C. The Execration texts 

D. The Dead Sea Scrolls


RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

In Honor of Shavuous it's Rabbi Schwartz compositions playlist!

 

https://soundcloud.com/ephraim-schwartz/dovid-melech-r-ephrayim  - In honor of Dovid Ha'Melech's Yartzeit my Dovid Melech song that we should be zochen to sing soon to greet Mashiach!


https://soundcloud.com/ephraim-schwartz/vatem   – Dreaming of the Geula? Here's my wings of Eagle composition with the promise Hashem gave us on Shavuot! Dovid Lowy on the arrangements and vocals!


https://soundcloud.com/ephraim-schwartz/kad-yasvun  - This beautiful heartfelt composition of mine Kad Yasvun… When we are joyous in our study of the Torah Hashem tells the malachim to look at his beautiful children who forget their own tzaros to only take joy in Hashem… Dovid Lowy again on vocals and arrangements…


https://soundcloud.com/ephraim-schwartz/melech-rachamon  - From our holiday davening our longing and prayer for Hashem to rebuild the Bais Ha'Mikdash- You even get to hear me sing the first 20 seconds or so… Baruch Hashem Dovid takes over from there…


https://soundcloud.com/ephraim-schwartz/torah-hakedosha  – Our Tefilla to the Torah to turn to Hahem and not forget that Shavuos Morning when we first wed Him and said "I do" and to answer our prayers…


https://soundcloud.com/ephraim-schwartz/eitz-chayim  – And finally my song for Shavuous Eitz Chayim Hi- It's our tree of life. It's ways are pleasantness… And the song is great!


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Prophecy Ending- 350 BC  The return to Eretz Yisrael was happening. As per the nevuah of Chaggai the Jews started rebuilding the temple. The process that had started 19 year before hand with Koresh/Cyrus that had been halted now commenced once again with the return of Zerubavel and the permission of Darius. Yet, not everyone came, as we noted. Most stayed. The Navi Zecharia steps into the limelight here and rebukes them. He tells them that era of prophecy in coming to an end. There's really no point in it anymore he tells them. For a few reasons.

 

The first is that nobody really is paying attention and coming. So why talk and reveal and try to cajole if the words aren't being heeded to return. The second reason though he gives, is even more powerful. He tells them that they are experiencing more prophecy now than before. Because the words of the prophets of the past are actually taking place before their eyes. Why can't they see it? Why don't they not how miraculous it is that we are returning. That we are building. Why are they still there? Finally, he tells them that the reason prophecy is ending is because Hashem is angry. He's hiding His face from us. We've refused to come home to see Him and to bring Him home. He will not hang out and communicate with us as well as He did in the past. He is our shadow. He's taking His cues from us.

 

For 19 years we had been in Jerusalem and even starting to sacrifice offerings on the altar we constructed there, despite there not being a Temple. Now that the process had begun of rebuilding it, the Jews started getting a bit frummer and asking about purity and impurity laws. Who can come and who can't. Zecharia again tells them an unbelievable and tragic and prophecy. He tells them that tumah and tahara isn't as important as the actual building and return to the service. The 2nd Temple will not be the final one. The Jews have rejected it by not coming. It will last, we will worship there. Yet, the shechina and miracles can't come until the next Temple that will follow. Then we can fix our sins. Then we can come back for good. That's the era we're in now.

 

Take that thought in your minds as you daven this Shavous, wherever you are but especially in chutz la'aretz. We want the real deal. We want to come home and build the Bais Ha'Mikdash. Totty is waiting for us…

 

RABBI SCHWARTZ’S TERRIBLE KING JOKES OF THE WEEK

 

There once was a king who was 12 inches tall.He was a terrible king but a great ruler…

 

A king has 3 cups in front of him. The first 2 cups are full, the third cup is empty. What is the King's name? King Philip III

 

What happens when the King leaves the toilet? A Royal Flush.

 

Once upon a time, a King wanted to have some fun. He went on a podium and said loudly: "I will give half of my fortune to anyone who manages to tell me a lie that I, myself, admit that it's a lie."

An old man walked to the King and said: "I can draw rainbows wherever I want."

The King replied: "That's true, I saw you making one yesterday and it was really pretty."

A soldier then walked to the King while everyone stared at him, and said: "Your majesty, I have a gun that shoots atomic bombs."

The King quickly said: "That's great, and by the way, good job on Hiroshima."

After hearing all that, the kingdom was discouraged to ask any further questions because it would simply end the same; the King can always find a way to dodge that lie.

Almost desperate, a young Jewish boy named Bereleh, approached the King holding a barrel and loudly said: "I lent you a barrel of gold last week".

The King said: "That's a lie."

The boy replied: "Give me half of your fortune then!"

The King quickly said: "Wait, I remember, you did lend you me barrel of gold last week."

Smirking, Bereleh shouted: "Give it back to me then."

 

What's it called when a King and Queen have no children? A receding heir-line.

 

Which of King Arthur's knights was chosen to make the round table? Sir Cumference

 

Why did none of the women King Midas dated want to marry him? They got gold feet.

 

A king had 10 wild dogs. He used them to torture and kill any minister that misguided him.

A minister once gave an opinion which was wrong and which the king didn’t like at all, so he ordered that the minister to be thrown to the dogs.

The minister said,

"I served you loyally 10 years and you do this..?

The king was unrelenting. The Minister pleaded

"Please give me 10 days before you throw me to the dogs"

The king agreed. In those 10 days the minister went to the keeper of the dogs and told him he wanted to serve the dogs for the next 10 days. The guard was baffled, but he agreed. So the minister started feeding the dogs, caring for them, washing them, providing all sorts of comfort for them. So when the 10 days were up, the king ordered that the minister be thrown to the dogs as sentenced. When he was thrown in, everyone was amazed at what they saw. The dogs were wagging their tails playing with the condemned minister and licking his feet. The king was baffled at what he saw.

"what happened to the dogs? !!!” He growled.

The minister then said;”

I served the dogs for only 10 days and they didn’t forget my service…

Yet I served you for 10 years and you forgot all at the first mistake!”…

The king realised his mistake and replaced the dogs with crocodiles !!

 

My friend is such a big fan of the Royal Family, each of his four sons are named after a king.

**Henry**

**George**

**Charles**

**Burger.**

 

There's a depressed king back in the 14th century. And nothing could cheer him up. Eventually the royal advisor hired a new fool to entertain the king. The clown was very funny, and most of the court laughed, but the king merely sighed, and then turned towards his advisor.

"I don't think this worked Henry, but I appreciate the jester."

 

King Henry VIII had six wives. He beheaded two of them. Those were his axe wives.

 

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The answer to this week's question is C– OK I always marvel how this sometimes connect to the time of year that this falls out. It's a divine kiss to those that make it this far into my column 😊. Now the first part I got right officially, the second part only spiritually. Franz Josef I knew. His visit to Israel was famous, and its why we have the Tifferet Yisrael shul currently being rebuilt's dome in honor of his hat and visit. Part II I got wrong according to them. I of course went with the Torah. The answer they were looking for was the excrecation scrolls which were found in Egypt from about 1000 years supposedly before the Jews were even in Egypt. They mention Jerusalem. So technically the pre-date the Torah. But as we know it all starts with the Torah, which was my guess…


So I got this one only half right. and the new score is Rabbi Schwartz having 22.5 points and the MOT having 10.5 points on this latest Ministry of Tourism exam.

Friday, June 30, 2023

Named it!- Parshat Balak 2023 -5783

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

June 30th 2023 -Volume 12 Issue 38 11th of Tamuz 5783

 

Parshat Chukas/ Balak

Named It!

I had a sandwich named after me in one of my favorite Delis when I lived in New York. Ok… I’ll admit they didn’t really put it on the menu officially-although I always told them that they should. But Essex on Coney knew that when I or any of my friends came in there and ordered the “Schwartzy special” of Pastrami on the bottom, Chopped liver in the middle with mustard on top of it, layered with Roast beef above that on club-of course, and their greatest sour pickles on the bottom that they were going to be eating the sandwich of the king. It was my claim to fame. I was proud of it. Even when I moved to Israel and would go back to the States I would ask for it. Nobody made it better than them. And it was going to be my legacy for eternity.

Yeah… things have changed since then. I still like that sandwich but can only eat about three bites since my stomach surgery. So it really doesn’t even pay for me to get it anymore. Although those three bites are certainly worth it. But since my surgery, food has become less of an important part of my legacy Baruch Hashem. Not that I like it any less. In fact, I enjoy it even more as I no longer inhale everything on the table, rather I just savor the few bites I’m able to eat slowly and more discerningly. But skinny guys like me can’t leave food legacies. No one will take it seriously unless you’re a big chubby rosy pastrami-red sandwich eater. Skinny guys have to come up with other things to be remembered by. So now my legacy has become more about my tour guiding, my shul, my inspiration and of course my amazing books and songs, which one day will make it out there to all of Klal Yisrael rather than you guys, my favorite 2741 weekly subscribers. One day…

But leaving a legacy and having things named after you is certainly a very big thing in our lives. We want to feel we will be remembered. That we have a legacy. That our lives here made an eternal impact. This is not just a Jewish thing. This goes back to the beginning of time. Noach’s oldest son who we’re descended from was called Shem- name. The tower of Bavel was all about making a name for themselves. Through out the Torah people are building and naming cities after themselves and their children. Many countries are named after people and certainly important capital cities of most of them such as Washington are named after the leaders and founders of those countries. The feeling is you’re not a real leader unless you have a city named after you.

Now in Israel today for me this is a real helpful thing. See, as a tour guide I always need things to talk about along the road as we travel and as we pass different cities and yishuvim, if you know the names of them and who they are named after, you’ve got plenty of material for discussion. In Israel today there are 1267 cities and settlements and 245 of them at least, are named after people. Many others are named after biblical stories and sites. The whole land is holy, and everything here has meaning. And there are a lot of important Jews that wanted their names to be remembered here as well. So thank God the country is growing and growing and there’s plenty of open slots.

Now the names all run the gamut. Many yishuvim are named after fallen Israeli heroes in the various wars. Kochav Yair is after Yair Stern of the Lechi, there’s Yad Channa after Hanna Senesh, Lehavot Haviva after Haviva Reich, Tel Yosef after Trumpledor. There are cities named after the number of people killed in various attacks and places like. Kiryat Shemona, Givat Hashelosha and their battles. There are early Zionist leaders, like Herzteliya and Kiryat Bialik. And even quite a few named after the Rothschild family, Like Zichron Yaakov, Binyamina, Pardes Channa just to name a few. There are regions that are all divided by the 12 tribes which is cool. I live in Naftali, Jerusalem is obviously Yehuda, South of me is Zevulun and the coastline is Asher. And of course most of the ancient important biblical cities are all located near where the modern cities are today as well. We have returned to the land and have rebuilt our ruins and its inspiring, as a drive through Israel is really just stepping right into the prophecies that Yeshaya and the other prophets saw.

There are many great Rabbis as well that have cities and settlements named after them. There’s of course Ohr Akiva near Caesarea where Rabbi Akiva was killed. There’s Hoshaya named after The Tanna Rabbi Hoshaya who lived in Tzippori right behind there and Beit Gamiliel named after the leader of the Sanhedrin in the Second Temple. There’s the great Rishonim Kfar Ha’Rif, and Yad Rambam near Gezer. And even later generations like the Maharal, the Netziv, Rav Kook (obviously) and Rav Herzog. Ramat Shlomo is even named after Reb Shlomo Zalman Aurbach. A drive through Israel is like driving through a library and sefarim shank and it’s amazing.

Now on the other hand there are others that are not so incredible. There are goyim that we have memorialized here in Israel as well. Some good, others that cards are still out about. So we have Kfar Truman and Ramat Trump the latest addition. But even Tiberius is named after the murdering Roman Caesar and Caesarea as well. Beit Yonasan is even named after Yishuv named after Jan Smuts a South African Prime Minister… Really..? C’mon… We have a small country here, Do we really have to share our names with them as well?

Now naming cities is one thing. This week when I opened up my Chumash and looked at the title of the Parsha and it really bothered me. The Parsha is called Balak. Huh…? Can you imagine a place in Israel called Hitler? Stalin? Called Titus? Esau? Obama… - sorry I couldn’t resist…Balak is a bad dude. A really bad one. He wanted to wipe us off the face of the earth and we didn’t even start up with him. In fact we weren’t even a threat to him- as we were prohibited from starting a fight with the nation who were descendants of Lot. So why are we naming a parsha in the Torah after him?

Now to be fair, not all the names of the people the Torah has parshiyos named after are the greatest of our nation. We have Chayei Sarah as perhaps the greatest one. But as well we have Noach-who was certainly a tzadik as the Torah tells us and as we all know from his keppleh until his feeseleh (sing that please now). But we also have Yisro, who was certainly righteous but wouldn’t have made it to my top ten list. But then there’s Korach just a few weeks ago, who was at least Jewish. But naming a parsha Balak is really getting out of hand here. Ok next week we’ve got Pinchas which makes up for it I guess… but why should we have a mitzva to read a parsha called Balak each year. When we talk about Hitler or all the wicked people we say yemach shemo- their names should be wiped out. King Shlomo in Mishlei tells us that Shem Reshaim Yirkav- the names of the wicked should rot. Ravina tells us in the Talmud in Yoma that we shouldn’t name our children after wicked people and their memories should be blotted. So what’s with the Parsha name?

What’s even more amazing is that this parsha that Balak got is actually pretty good real estate. In fact despite the fact that there are no mitzvos in this parsha. Yet we are told in the Talmud that the Rabbis wanted to include in with the other three chapters we recite in Shema each day! As well in our haftorah we read how Yiftach tells Moav that we are meant to remember-Zachor! what Balak planned to do to us. We don’t use the Zachor term too often. It’s used for Shabbos, for the giving of the Torah and for Amalek…This ranks up there with that! Not bad at all.

Even more than that each time we start our morning prayers and come into the synagogue we remember and sign the words of the prophecy of Bilaam in this parsha that was turned to a blessing of Ma Tovu- how wonderous are the tents and dwelling places of Israel. This Balak is getting incredible Facetime. But perhaps the most amazing gem that is hidden in this parsha is that it is the source of our faith in the Mashiach. Dorach Kochav Mi Yaakov- a star arises from Israel, which the Rambam puts up there as one of the 13 principles of our faith and he even quotes the verse here to prove it. Mashiach our redemption is in a parsha named Hitler… Wow… is there a message in that?

And the answer is of course that there is. See Balak is the evil of the evil. He is in no danger from Klal Yisrael whatsoever. Yet he sees us, and we stand mi-muli- which interestingly enough Rashi doesn’t translate as other commentaries do that we stand ‘opposite him’, but rather from the language of mila- circumcision. We stand ready to cut him off. The face-off between us and Balak is the faceoff of Mashiach. Will we bring him or won’t we?

The Talmud tells us that Balak is even more connected to Mashiach than we might think. Are you ready for this? Balak is in fact the grandfather of Mashiach. His son Eglon is the grandaddy of Ruth. Ruth of course is grandmother of King David and the Messianic line. Just as when the parsha of Korach begins with Korach “seeing” and Rashi explains that it is not a physical seeing, but rather that Korach saw the generations that would come from him; the great Shmuel who would ultimate coronate King David as the King. The Shela Ha’Kodesh says that Balak also “saw” that Ruth and the Messianic line were in his loins, and we were there to take out those sparks and light up the world, as we entered the land of Israel.

Rav Wolfson points out in his work Emunas Itecha, that when Moav exclaims that they feared Bnai Yisrael -Ki Rav hu- they are great. Ra’V’ is an acronym for Rus and Boaz. Balak tells Bilam that he needs to curse us in order that he can chase us out of the land. What land? We weren’t in his land. What he means is that he needs to make sure that we don’t exist on the earth. We don’t get to The Land with a capital L. Eretz Yisrael. The land where we will reveal Mashiach. We are the nation that left Egypt and covering up the ein ha’aretz- the eyes of the land. We are here to block out that fake eye that the world has of evil and Balak needs to make sure that doesn’t happen. Our Rabbis tell us that Balak is the greatest of all our enemies, with more hatred than any others for us. Because he knows that within him is our redemption. He holds the antidote of the world’s problems, and we need to get it from him.

Fascinatingly enough the Kabbalists tell us that Mashiach is found in not only the narrative and prophecies of the parsha of Balak and not only in his descendants. But its in his roots. For Moav as we know are the descendants of Lot. He is the product of the incestuous relationship of the daughter of Lot. Interestingly enough that story as well comes right after Avraham’s bris mila. We have three angels that visit Avraham and it’s where our story begins with that first covenant. He is foretold that Yitzchak will be born. Yitzchak will be the Jewish line- not Lot. Sodom will be destroyed though but Lot will be saved because he possesses that spark of Mashiach as well. It is no coincidence that Balak is scared of the Jewish people that stand Mi’muli- because of that circumcision. It starts with that Bris. And Balak is terrified of its fulfillment.

But it gets even better… so hold on to your hats. See Balak goes to Bilaam from Midian. According to Rashi Balak is not only a Moabite but he is also a Midianite. In fact the Zohar and Yonasan Ben Uziel tell us…are you ready for this? That Balak is a grandson of Yisro, the High Priest of Midyan. Yisro, had a son named Tzipor and Balak was his son. It seems that Yisro liked birds because if you remember he also had a daughter named Tzippora. If you do the math-this story really gets fun. Because that would then make Moshe… Balak’s uncle. It also make Bilaam’s plot at the end of the parsha much more powerful. For Balak sends his granddaughter Kozbi the son of his son Tzur to seduce Moshe in the hands of Zimri. Zimri taunts Moshe and asks him that if this woman is prohibited than how could you have married Tzippora. It’s the same family. She’s her great-aunt! Ouch!!

What are Balak and Bilam trying to accomplish after the failure of the curse the Jews plan? They’re hitting them below the belt… Mamash… Literally. If they can’t get our souls than let them hit our Bris Mila’s our ability to stay holy and divine and keep our covenant to Hashem. Let’s go back to the beginning. Let’s seduce them. Let’s encourage the illicit behavior of Lot and Sodom. Let’s break their Kedusha. Interestingly enough and again non-coincidentally, the other Bris narrative in the Torah is also connected to Midian and Balak and Yisro and Moshe. It is Tzippora’s circumcising her son Gershom. She takes a tzur- a flint rock-for that job. Hmmm. Sound familiar? Tzur? It’s also the name of Kozbi’s father; Balak’s son. Her son is Gershom, Moshe named him thus because he was a stranger in a strange land. He wasn’t in Eretz Yisrael. It’s the word Gerash- to be chased or driven out of the land…exactly what Balak wanted to do to us. It’s full circle.

Yet, the circle is even fuller. Because the only way we were sent down to the land of Egypt was in fact because of the Midyanim. They brought Yosef there. There he was tempted by Potifars wife. There he proved how holy we can be. That we have Kedusha. That we can withstand temptation. That we can be faithful to our Bris. And there he eventually circumcised all of Mitzryaim. Now you see why Balak was nervous that we stand opposite from him to “circumcise” them. To cut off their connection and opposition to us revealing the light to the world. He tells Bilam that the Jews will lick us like an oxe licks up the land. Now if you ask me Ox licks don’t sound like the most terrifying word to use. Why not say like a lion or a wolf or even a hippopotamus which I learned in Africa are quite fierce. What’s with the ox? The answer is that the Ox with a capital is Yosef. It’s the blessing that Yaakov gives him that he is compared to one. Balak tells Bilam that the Jews are going to pull a Yosef move on him. He is going to be cut off.

Do you know why the parsha is called Balak? The reason is because when you call a parsha Hitler it’s for only one reason. It’s to wake us up and make us look deeper. Look into the darkness. When we do that we are in fact actually wiping it off the face of the earth. We are rotting it. When something rots it returns to the ground as its purpose has been fulfilled and then the new life sprouts out from it. When we read Balak we are reading about process of the coming of Mashiach. We are digging deep into the hidden darkness and finding those sparks and watching them rise out of that darkness. We are bringing them out of that darkness into the light. We are preforming Bris Mila taking of the foreskin that is blocking it from shining.

The Chasam Sofer notes that this parsha is the proof that the entire Torah is a holy book and Moshe wrote it from Hashem. Because there was no one around besides Bilam and Balak for the entire story besides the two of them. There was no one there on Bilam’s donkey journey besides him. And he wasn’t talking about it afterwards. Non one could’ve testified to it and Moshe only would’ve been able to know about it and write it down if it was revealed to him by Hashem. It was all hidden and yet Hashem revealed it all. Because Balak is the parsha when the hidden sparks in the most evil of places comes to light. It’s the return to Israel rising out of the Holocaust, but even more so.

This week is the fast of the 17th of Tamuz which begins the traditional three-week mourning period leading up to Tisha B’Av when our Temple was destroyed and we went into exile. The 17th of Tamuz is a fast day that first has its roots as being the day of the sin of the golden calf, when Moshe broke the tablets. The Chasam Sofer does some incredible math and reveals an incredible thing about this soon to be turned into holiday. He notes that Rus began picking in fields of Boaz on the 16th of Nissan the day after Pesach when the season begins. The Talmud tells us that it lasts for 3 months which puts us on the 16th of Tamuz. It is that day that she goes into Boaz that evening and when they get married. It is that day when the sages reveal that the prohibition to marry a Moabite is only on the men and Rus can marry him. It is that evening on the 17th of Tamuz when the line of Dovid is conceived and the spark of Mashiach comes into the world.

 Aharon Ha’Kohen tries to push the Jews off from worshipping the golden calf and tells them

Chag Hashem Machar- the holiday of Hashem is tomorrow.

Tomorrow, on the 17th of Tamuz is when Mashiach will be born. It’s when the darkness of the absence of Moshe will be revealed in the light. Wait… believe… Have faith… It’s dark... It’s scary.. but redemption is around the corner. Just hold on.

Moav is still not in our hands. There are no cities there with Jewish names on them. When I go visit the Abuhav Shul in Tzfat there is a picture on the domed ceiling with the 12 tribes of Israel on them. I point out to my tourists that by the portion and picture of the tribe of Gad they can see a picture of an Israeli flag waving above it. The irony is that the tribe of Gad which is the land of Balak and Moav is the one place where there is still no flag waving above it. Well… that should change soon. That should change this year. It’s time. Hashem has already returned us me’eretz oyev- from the land of our enemies. From all of those nations that threw us out and killed us. It’s time to see the fulfillment of the final prophecy Hashem told Rachel as she cries for her children of V’Shavu Banim L’gvulam. We return to the land of Balak, that was conquered by Gad and by Pinchas who is Eliyahu Ha’Navi we are told in the parsha that follows Balak’s Parsha of Mashiach. And then if that happens this year, we can all enjoy a Schwartzy special sandwich in the Bais Ha’Mikdash rebuilt.

Have a glorious Shabbos,

Rabbi Ephraim Schwartz

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YIDDISH PROVERB OF THE WEEK

 

“Eyner ret rusish vi a yid, der anderer ret yidish vi a goy”- One person speaks Russian like a Jew, another speaks Yiddish like a Goy.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

28) The ship SS Ruslan marks the beginning of which Aliyah?

"The Big Arab Revolt" took place during:

A) 1920-1921

B) 1929-1933

C) 1936-1939

D) 1914-1918

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

 

https://soundcloud.com/ephraim-schwartz/good-shabbos - This song is really the one that you need to start off your every week with… Here it is again my Good Shabbis Good Shabbis Good Shabbis song…

 

https://www.youtube.com/watch?v=81gcr4dq1iE  Noach was a big Tzadik- Almost good enough to be a Rabbi Schwartz song… and one of the few I play…

 

https://youtu.be/q7vgk43WZDE   – Check out the answer to Tour guide question on the journey of the Israel’s Mayflower SS Ruslan

 

https://www.youtube.com/watch?v=50mHDtydAc0   – In memory of Michael Shnitzler a beautiful story and Yiddish composition by Mendel Roth… Yosseleh

 

https://www.youtube.com/watch?v=kau1dpulVbM  And of course this weeks parsha Carlebach’s Ma Tovu!

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

King Recap - 670 BCOk so a brief confession here in this column is that the timeline is all over the map. I’ve checked about four or five different sources and the English Hebrew year translations of years range with about a 50 -75 year from one another. So don’t pay much attention to the years noted on this column. It’s much easier as we in our history and tour guiding course like to do and give centuries. So Dovid and Shlomo are in the 10th  and 9th century or so BC and the kings that we are now in middle of discussing and events are in the 8th and 7th century.

 

What is a bit more precise is the amount of time each king reigned and the chain of kings that ruled. But even those numbers are different between the accounts in the books of Kings (Melachim) and the book of Chronicles- Divrey Hayamim. But at the end of the day, the main thing is to get the basic chain of these two kingdoms and the kings that ruled them. So here we go.

 

We’ve got a United Kingdom of Klal Yisrael for Shaul Ha’Melech for 2 years the Kingdom then divides between Dovid and Shaul’s son Ish Boshes who rules for 7 years of the 40 years that Dovid reigned on Israel. Under Shlomo the United Kingdom lasts for 40 years. If you think about this, it’s really amazing. The entire first Temple period when we all worshiped in the Bais Hamikdash was less than 30 years! As it only began to be built in the 4th year of his reign and it took 7 years to build. If you understand that then its much easier to swallow the idea that Klal Yisrael then were ready to abandon it that quickly and go to the temples of Yeravam in the North which to a large degree was where the service was based for close to 400 years in Shilo and other sites of the Mishkan.

 

The Kingdom then divides Yeravam is in the North and rules for 22 years, while Rechavam the son of Shlomo rules for 17 of those years, his son Aviam rules for three and Asa, the righteous king begins his rule while Yeravam is still ruling and rules for 41 years. During Asa’s reign in Yehuda for those 41 years the Kings of Israel there are 6 kings of Yisrael that rule. You have Nadav for 2 years, Basha for 24 years, Ala and for one week Zimri  the general who killed Ala and was killed by the evil king Omri and who ruled for 12 years. Achav, his son takes over at the end of the reign of Asa.

 

Asa’s righteous son Yehoshafat reigns for 25 years of which 20 of them he rules at the same time of Achav in Yisrael. Achav’s son Achazya follows him for 2 years which brings us to Yehoram where we are at and who rules at the end of Yehoshafat’s reign. And Yehoshafat is replaced by his not so righteous children Yehoram for 8 years and Achazaya for one year. Wheww…. There we go.

 

 So to recap. Kings of Yehuda so far have been after Shlomo

Rechavam 17 yrs, Aviam years, Asa 41 years, Yehoshafat 25, Yehoram 8 years and Achazaya 1 year- total years equals=92 years and 6 kings

While the Kings of Israel are Yeravam-22 years, Nadav 2 years, Basha 24, Ala,2 (Zimri a week) Omri 12, Achav 22 years, Achazya 12, Yehoram 12 years. So total is 9 kings and 104 years.

 

The difference between the timelines is that some of the Kings of Yehuda ruled at the same times. Yehoshafat and his son Yehoram shared the Kingship. So that’s our timeline. We’re about only a little over 100 years to the glory years of Shlomo and look how far we’ve fallen.

 

 

RABBI SCHWARTZ’S TERRIBLE AMERICAN JOKES  OF THE WEEK

 

Top Twenty Goyishe named cities (I did not make this up… It’s for real!)

 

35) Zig-Zag, Oregon (I was actually there and bought hand made shmura matzos in store there)

34) Why,Arizona

33) Whynot, North Carolina

32) Okay, Oaklahoma

31) Sandwich, Massachusetts

30) Need More, Texas

29) No Name, Colorado

28) Normal, Illinois

27) Odd, West Virginia

26) Peculiar, Missouri

25) Lick Fork, Virginia

24) Hygiene, Colorado

23) Left-Hand, Virginia

22) Looneyville, Texas

21) My Large Intestine, Texas

20) Hell, Michigan

19) Hazard, Kentucky

18) Gripe, Arizona

17) Greasy, Oaklahoma

16) Goose Pimple Junction, Virginia

15) Bacon, Indiana

14)  Bee Lick, Kentucky

13)  Beer Bottle Crossing, Idaho

12)  Big Rock Candy Crossing, Vermont

11)  Bird-in-Hand, Pennsylvania

10)  Boring, Oregon

9)  Bowlegs, Oklahoma

8)  Carefree, Arizona

7)  Cheesequake, New Jersey

6)  Chicken, Alaska

5) Eek, Alaska

4) Dinkytown, Minnesota

3) Dog Walk, Kentucky

2)  Embarrass, Minnesota

1) Fart, Virginia

 

What do you call a man in the ocean with no arms and no legs? Bob

 

What do you call a man who has a spade for a head? Doug

What do you call a man who doesn't have a spade for a head? Douglas.

 

What do you call a woman who has one leg longer than the other one? Eilene

What do you call a woman who has legs of equal length? Nolene

What do you call an asian woman who has one leg longer than the other one? Irene.

 

What do you call a man who is always at your front door? Matt.

 

What do you call a man who has a car above his head? Jack.

 

What do you call a man who is always stealing stuff? Rob.

 

What do you call a guy who keeps vomiting? Chuck.

 

What do you call a guy who is building a wall in the middle of a river? Adam.

 

What do you call a guy with a radio? Roger.

 

What do you call a man sitting in hot water? Stew.

What do you call a man who is sitting in barely warm water? Luke.

 

What do you call a man who is hanging on a wall? Art.

 

What do you call a man who fixes potholes for a living? Phil.

 

What do you call a man who is always sitting on the toilet? Lou.

What do you call a woman who sits on the toilet twice? Lulu

 

What do you call a man who has cat scratches all over his face? Claude.

 

What do you call a woman who catches fish using her body? Annette.

 

What do you call a guy who loves exercising? Jim.

 

What do you call a man who works in deceased estates? Will.

 

What do you call a man who is unable to stand up? Neal.

 

What do you call a man who has no 5 cent coins? Nicholas.

 

What do you call 2 guys in a window? Curt and Rod.

One day Abe was sitting on a park bench, when he sees his friend Jack coming towards him with another gentleman.

Jack says to Abe "let me introduce you to my friend from the old country, this is Shaun Ferguson".

Shaun Ferguson Abe wonders, “How did you get a name like that”?

So Shaun replied that his name in the old country was Mottle Rosenschwieg.

"My uncle, who was in America 10 years before me, told me to tell immigration that my name was Morris Rose. I practiced saying my new name for the entire trip on the boat. I asked the American sailors to say it for me and learned to pronounce it.

I was standing in line at the immigration for two hours, worrying about everything, when the officer finally asked me my name, I said, "Shoyn fergessen",. (Yiddish for forgot it)So that's what the immigration man wrote."

 

Walking through London’s Chinatown, a tourist is fascinated with all the Chinese restaurants, shops, signs and banners. He turns a corner and sees a building with the sign, "Moishe Cohen's Chinese Laundry."

"Moishe Cohen?" he muses. "How the heck does that fit in here?"

So he walks into the shop and sees an old Chinese gentleman behind the counter. The tourist asks, "How did this place get a name like "Moishe Cohen 's Chinese Laundry?"

The old man answers, "Is name of owner."

The tourist asks, "Well, who and where is the owner?"

"Me, is right here," replies the old man.

"You? How did you ever get a name like Moishe Cohen?"

"Is simple," says the old man. "Many, many year ago when come to this country, was stand in line at Documentation Centre. Man in front is Jewish gentleman from Poland.

Lady look at him and go, 'What your name?'

He say, 'Moishe Cohen.'

Then she look at me and go, 'What your name?'

I say, 'Sem Ting.'"

 

Sara and her daughter were on the way to the mall for an outing.

Suddenly Sara stopped short at a red light causing the car to jolt.

As soon as Sara jerked her 3 year old daughter in the back seat hollered, "Moishyyyy".

Not sure why she had called her husband's name, Sara asked her, "why did you say that?".

"Isn't that what you say when someone stops like that", she innocently replied

 

Morris started his very own business, which almost immediately began to prosper. He was soon a very rich man. One day, his bank manager called him and said, " Morris, I have a query on one of your recent checks. Could you confirm it is one of yours? For years, you've been signing all checks with two X's but this one is signed with three X's. Is it yours?" 

Morris replied, "Yes, it is. Since I've become so wealthy, my wife thought I ought to have a middle name." 

 

A Gabbai approaches a guest in the shul and says,"I want to give you an Aliyah. What is your name?"

The man answers, "Esther ben Moshe."

The Gabbai says, "No, I need your name."

"It's Esther ben Moshe," the man says.

"How can that be your name?"

The man answers,"I've been having financial problems,so everything is in my wife's name."

 

David is telling a new joke to Yossi.

"Yitzhak and Hymie were talking one day..."

Right away, Yossi interrupts him. "Always with the Jewish jokes! Give it a rest! Why do your jokes always have to be about Jews? Just change the names to another ethnic group for once will you David!"

So David starts again, "Hashimoto and Suzuki were talking one day at their nephew's Bar Mitzvah...."

 

********************************

The answer to this week”s question is C  - Broke my streak on this one. I got it half right. The SS Ruslan was the start of the 3rd Aliyah of mostly secular Zionists from Ukraine Odessa after the pogroms over there in response to the Balfour Mandates declaration of the recognition of a Jewish national homeland. There were over 600 people on this difficult journey. It’s considered Israel’s Mayflower despite the fact that there were Aliyots before that. But this is the one where the real Zionists come to town. Check out the Youtube video above on this amazing journey. I got this one right, but I messed up part 2 where I answered that the 1929 riots were the great Arab Revolt when it fact it was the later ones in 1936.  So half right one for me and the score now stands at 21 for Schwartz and 7 for Ministry of tourism on this exam so far.