Karmiel

Karmiel
Our view of the Galile
Showing posts with label Shavuot. Show all posts
Showing posts with label Shavuot. Show all posts

Thursday, May 21, 2026

The Unlikely King- Shavuot Edition / Parshat Naso- 5786 2026

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

May 21st 2026 -Volume 16 Issue 30 5th of Sivan 5786

 

Parshat Naso - Shavuot

 The Unlikely King

 

(Amazing newest and latest Edition for you guys… After years of making me crazy… I'm delighted to share with you each week a PRINTABLE LINK! For the Dvar Torah or whatever you wanna call this portion of the Weekly E-Mail for your Shabbos table…

Thank you Amit Landau for putting this together for me…

CLICK HERE BELOW FOR PRINT EDITION

( weekly newsletter parshat naso Shavuot edition  )

 

They called him a "mamzer". That's not a nice name. Others called him a "goy". A "sheigetz". I don't know if there were any Yerushalmi kids there at the time, but they might have even called him a "Nazi". It was really a shame, they said. His father was such a holy special person. Some say that he never did an aveira his entire life. He was the gadol ha'dor. It's a really Shanda, that he has a kid like that. It's no wonder, that he really doesn't want to talk about him to much, and he just lets him wander around on those hilltops with his guitar all day, like those "lost boys". Those na'arei ha'gevaot that are just violent psychopaths in the making with their slingshots and stuff. At least they're taking out their aggression issues away from the rest of us normal people. He's a red-head, and you know what they say about "gingies". He's got that Esau blood running through him.  

 

He's so wild, did you hear? The army didn't even want him. All that crazy radical talk about wiping out all those uncircumcised goyim. Liberating the land, as if we aren't already living the geula for the past few hundred years. We have our Mishkan in Shilo. Our Beis Medrash and Torah in Bnai Brak and Ponivizh. Sure, we have to deal with those Philistines coming up from Gaza every couple of years and terrorizing us. But that's life in Israel. No one ever said it was going to be easy.  Anyways, we have a man in office that's dealing with that. We have an army. The most moral army in the world…

 

Somebody's got tell this kid to stop with his posts and whatsapp statuses. He's irresponsible. He's endangering all of us with his rhetoric. With his violence. With constant nagging for the Beis Ha'Mikdash. With those Mashiach patches and those Har Ha'Bayis signs he's putting up all over the place. Can't he see, that there's a reason why Hashem never revealed to us the place to build him that home, yet. We're not meant to go there. There's probably some grain yard, or some golden pimple there. When the time comes, Hashem will bring us all there. For the meantime, just hang out with your sheep. Because you're not accepted into any of our yeshivos. You don't fit into our system. You're a loser. A blight on our elitist Torah system and world. Even the Gadol Ha'Dor your own father knows that, and every day you're alive you’re a shame and Shanda on him and your entire family.

 

Little did anyone ever dream that this kid would become the King of Israel and the grandaddy of Mashiach. That he was the only one that really had it right the whole time. That his father, that gadol ha'dor was so wrong about him. He was wrong about himself, about his wife, about his bubby, about his own roots and insecurities that he projected onto him. That this youngest son of his, that everyone wrote off and were sure would never amount to anything, turned out to be greatest leader of the Jewish people.

 

He really was the only one, and the first in a few hundred years, that actually got right what we were supposed to be doing here in Israel- and no it wasn't just about setting up Torah, shuls, batei midrash or even planting and growing stuff. It wasn't to create an Israeli Defense Force either. We weren't brought here to live in self-created minimalist borders, and try not to upset our neighbors, or step on their feet, or graze on their land. Certainly not to destroy their places of forcing worship. Sure, Hashem gave us this mandate, but to be honest, despite what He told our ancestors, He's pretty happy with the Torah we're learning. When He's ready He'll come take care of it Himself. It's not really our job. We're just meant to sing 'Ani Ma'amin' until then. Vehi She'amda is nice too. Maybe the kid could write some songs. That could be a nice way of using his energy for good. It's such a shame what his father has to go through. Maybe we could be mekarev him…

 

I imagine, you guys have figured out that I'm talking about Dovid Ha'Melech. I imagine as well, that you know this is exactly the way they talked about him. The same way, that we talk about them today… 3000 years and absolutely nothings changed. The story with his father Yishai- whose tomb in chevron I visited yesterday, along with his great-bubby who he thought was shiktza; Rus, is a perhaps less famous one. It's worthwhile to know it, especially since that's one of the reasons we will be reading it tomorrow. The sefer, which really doesn't have much to do with Shavuos explicitly, is read on the yartzeit of Dovid Ha'Melech. Not just his Yartzeit, but his birthday too.

 

We read the book, because there was a question about Dovid's yichus. His grandmother was Moabite convert. The Torah says you can't marry or convert someone from Moav. They're bad people. They're selfish. They're promiscuous. They have bad middos. We don't want that bad blood mixing with our pure holy nation. Now there was a debate whether that was just the men from Moav or even the women as well. But, why take chances? Tachlis, a goy is a goy, and maybe they're good shidduchim for some ba'al teshuva or something or another convert. But certainly not for a nice haymisheh family like ours.

 

Particularly this Rus, girl, is a problem. Her father was Eglon. He was like Sinwar, like Arafat. He was the guy that lived in Jordan that made deals with Amalek and for 18 years persecuted and attacked Israel. Her grandfather was Balak that hired Bila'am and ultimately 24,000 Jews were killed in a plague after he sent his daughters out to seduce them. 24,000, non-incidentally, is the same number of the students of Rabbi Akiva that died during the period of Omer. The students that died for not giving kavod- honor to one another. They died for 32 days, according to some, which is the gematria of kavod. They died during the 49 days of Omer which the gematria of Moav. It ends on Shavuos, with this granddaughter of Moav's story. It ends on Shavuos with the story of the birthday of the boy, who's their descendant who didn't seem to get too much respect himself; Dovid Melech Yisrael chai v'kayam.

 

Yishai, Dovid's father, although he never knew or even acknowledged that until the end of his life, had even separated from Dovid's mother in order to try to "purify" his questionable lineage. To get rid of this persistent skeleton in his closet, of this great-bubby of his that a few hundred years later people were still talking about. We have a way of doing that. He separated and married a maid servant, with plans of freeing her and thus she would become a regular convert and the line would be purified. Yet Dovid's mother wasn't a big fan of the concept. She wasn't such a lamdan, like her gadol ha'dor husband. So much like great-bubby Rus she took matters into her own hands. She snuck in the middle of the night, and poof Dovid came out of that conception, that Yishai didn't even know was from him. He assumed, Dovid's mother was with someone else during that separation period. Dovid was a mamzer. A goy perhaps. Nisht fun unzereh…So he chucked him out.

 

It wasn't until Shmuel comes to anoint one of his children to be the King of Israel, that he surprisingly finds out that none of his yeshivish brisker kids were worthy, and neither were the ones that were faithfully serving in the army of Shaul, that seemed so much more politically correct and leadership worthy. It was the kid with the sheep and guitar on the hilltop that was the anointed of Hashem. It was the kid they threw out of all of the yeshivas. It was the one fighting with animals. It was the kid we wrote off…and said wasn't real ours. That has bad blood. That was the chosen of Hashem. It's from him that not only does Mashiach descend from, but for whom, Rashi tells us in this week's parsha the Bais Ha'Mikdash is even named after. He's the red-headed leader, that doesn't have just a new "Trump" wing or hotel of the White House named after him, but the entire house of Hashem, then and what we daven for is called The Bais Dovid. David's house.

 

The Alshich, the Shela, the Ramachal and many other Jewish sages throughout the generations all note the bizarreness of the origin story of Dovid and Mashiach. The truth is it's even worse than what I've even written. For Moav's early roots come from the daughter of Lot's incestuous relationship with their father. Boaz is a descendant of Yehuda and Tamar and their illicit harlot's tryst unknowingly with his own daughter-in-law. It's not nice stuff. It's skeletons in our closet. It's people that we talk about perhaps at best, treating with kavod, and respect and being mekarev, but l'maaseh never really dream that they can be Mashiach, they can be greater than all of us. That they should marry into our family, let alone lead it.

 

Yet, that's not only the real secret of Mashiach, that seems incomprehensible to us, they suggest. Rather it's the only way that he can ever be born and ultimately reveal himself. What they write is that there is a real power of the Satan, to prevent and prosecute the coming of Mashiach and the revelation of Hashem. That's the job Hashem created him for. To create a counter-force in the world that will grant us free-choice and always balance out holiness and revelation with a significant force and challenge that will try to hide and destroy that. It's why every Yom Kippur we have to give a goat to Azazel as a gift to distract him. To pretend as if we're worshipping idolatry so he'll be quiet and let our atonement fly. It's why on the day of giving of the Torah, Hashem distracted the Satan to the point that the Midrash tell us that when the Satan came home he didn't even know it was given and therefore immediately upped the ante with the sin of the golden calf temptation, by floating the coffin of Moshe. He does that after the Akeida, with the death of Sarah. And particularly when we get closer and closer to Eretz Yisrael and fulfilling our divine mandate, he's there with Amalek, with Balak and Bilaam, with the spies. He doesn't stop.

 

The Satan's job didn't end even when we came into Israel. He made us satisfied with settling parts of the land and getting too lazy to take the whole thing. He made us happy with Shilo and we forgot about the house of Hashem. He does this after the building of the Temple with the division of our kingdom. With the Jews not wanting to return during the 2nd Temple with Ezra. With the sins of the 2nd Temple. The Greek influence. Assimilation. Political correctness. Sinas Chinam. He's done it through out our Galus. He's still doing it today. He's smart. He's savvy and there's only one way to overcome him and bring in the light. It's through the back door. It's with people that he doesn't see as a threat. It's from the darkest shmutziest stories, that he knows we will never believe in or find light in. That's the only way Mashiach could be born. Happy Birthday Dovid.

 

The Eim Ha'Banim Samaycha, Rav Teichtel, writes during is time during the Holocaust, about the secular and perhaps even anti-religious underpinnings of the Zionist State. Although initially having been an anti-zionist before the Holocaust who decried this movement, his thinking shifted and he quotes source after source throughout Chazal that the opposite is quite true. It is only through these non-frum, through the sins just like Dovid's and Mashiach's illicit promiscuous origins that the redemption can come. That we can get past the Satan's spiritual camera, that he has on his phone that's always on the lookout for of happening. Mashiach can only be revealed, through a hiddenness that looks prust, and filthy to us, that you don't even want to tell your children what's going on. It's coming from people that we may call eruv rav, but the truth is they're our ticket home. There's a spark in them, just like Dovid that is willing to sacrifice it all for the house of Hashem, that Rashi tell us

"because he sacrificed himself for the house of Hashem, it is called on his name"

Just as the Mishkan is called after the name of Moshe.

 

I spend a lot of times on the hilltops with my tourists. I love this 15 year old kids and simple families that are fighting and doing it all with their sheep, to conquer the land. To chase out our enemies. To fight against our own Israeli army and beauracacy because they long for our return home. What's fascinating though is that these same kids with payos, tzitzis and sandals who I see as modern day Dovid Ha'Melechs and are perhaps some of the most vilified in Israel and in the world, were here a hundred years ago as well. They were secular back then. They were chalutzim, pioneers without kippas and many even ate on Yom Kippur and denied Hashem. Yet they sat the ground for what these holy ones are doing today. They got us past the Satan. And now we're slowly sancitifying their work.

 

Interestingly enough, the same is true in our army. The original army of Israel was all about kochi v'otzem yadi, Our own power, our own greatness. Yisrael Bitach Ba'Tzahal. The Satan had no problem with them. He was even willing and allowed miracles to take place. Even ask the Satmar Rebbi and Neturei Karta… They were the harlot at the crossroad of Yehuda, they were daughters of Moabite sinners, they were Lot's daughters who thought they with their own sins can save the world and create a new one. Yet, they held and were hiding the light of Mashiach. The light of Dovid. Toady look at the army of Israel. They're mostly wearing Tzitzis, yarmulkas, they sing songs about Hashem. They all daven. They learn. They believe. They're on fire and have Mashiach patches on their uniforms. We got through the door of the Satan. We've avoided his camera. We now need to finish the job.

 

Parshat Naso, that we read this Shabbos here in Israel, is all about that idea. It's the counting of Levi and then it’s the ones thrown out of the camp and bringing them back, the tamey, the zav, the metzora, the sota and even the holier-than thou- nazir. Only after we return them, only after we see the blessing of the Kohen for them, can the nesi'im then each bring their sacrifices. Because they are our key to bringing mashiach. They've got the visa that can get us into the country. They possess the holy spark that we need to find the chen the Kohen blesses us with in order to bring Shalom, to the world. To build an eternal house of Shalom.  

 

The holiday of Shavuos, is really not so much about the Torah. The Torah is our kesuva- our marriage document, with Hashem. Can you imagine someone by their wedding dancing and running around and showing them their kesuva all night. Check it out, what an amazing document. What s brilliant idea. What beautiful writing! Meanwhile the kallah is sitting in the corner wondering when her chasan will remember that she's there waiting. She wants to go into the yichud room. She wants him to bring her home. Shavuos is about being one with Hashem. It's about a house of Dovid.


Dovid is the same letters as dod- my beloved. That's what we need to remember. That's the ball we need to keep our eye on. If we do that, then we would be more focused on the ones that we need to be there with us, the ones that can perhaps be our key to getting there. The one's we're overlooking because we're so focused on the kesuva and not the house. Dovid, never forgot the house. On Shavuos, we read his story to remind us and tap into his energy so we can redirect our thoughts and perhaps undergo that one last paradigm shift that we need, so that we may once again merit to see our King and bring Him back down to His palace.      

 

 Have a revelatory and celebratory Chag Shavuos Samayach and an uplifting Shabbos

Rabbi Ephraim Schwartz 

 

This week's Insights and Inspiration is sponsored by my dear friend Shel Donner in honor of their upcoming trip to Israel in honor of his granddaughters Ruthies 10th Birthday!

Mazel Tov.. It's so great to have you back here, and there's no better way to celebrate a birthday like a trip to Israel. May Ruthie continue to grow into a beautiful bas Yisrael and be a source of much yiddishe nachaas to her entire family and her grandparents that love her very much!


  

************************

YIDDISH PROVERB OF THE WEEK

 

"Fun krume shidukhim kumen arois glaikheh kinder."– From crooked matches also come straight children..

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

33. In honor of which ruler’s visit was the road from Jaffa to Jerusalem paved? ________


 What is the earliest text in which the city of Jerusalem is mentioned?

A. The Torah

B. The New Testament

C. The Execration texts 

D. The Dead Sea Scrolls


RABBI SCHWARTZ'S COOL VIDEO OF THE WEEK

 

In Honor of Shavuous it's Rabbi Schwartz compositions playlist!

 

https://soundcloud.com/ephraim-schwartz/dovid-melech-r-ephrayim  - In honor of Dovid Ha'Melech's Yartzeit my Dovid Melech song that we should be zochen to sing soon to greet Mashiach!


https://soundcloud.com/ephraim-schwartz/vatem   – Dreaming of the Geula? Here's my wings of Eagle composition with the promise Hashem gave us on Shavuot! Dovid Lowy on the arrangements and vocals!


https://soundcloud.com/ephraim-schwartz/kad-yasvun  - This beautiful heartfelt composition of mine Kad Yasvun… When we are joyous in our study of the Torah Hashem tells the malachim to look at his beautiful children who forget their own tzaros to only take joy in Hashem… Dovid Lowy again on vocals and arrangements…


https://soundcloud.com/ephraim-schwartz/melech-rachamon  - From our holiday davening our longing and prayer for Hashem to rebuild the Bais Ha'Mikdash- You even get to hear me sing the first 20 seconds or so… Baruch Hashem Dovid takes over from there…


https://soundcloud.com/ephraim-schwartz/torah-hakedosha  – Our Tefilla to the Torah to turn to Hahem and not forget that Shavuos Morning when we first wed Him and said "I do" and to answer our prayers…


https://soundcloud.com/ephraim-schwartz/eitz-chayim  – And finally my song for Shavuous Eitz Chayim Hi- It's our tree of life. It's ways are pleasantness… And the song is great!


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Prophecy Ending- 350 BC-   The return to Eretz Yisrael was happening. As per the nevuah of Chaggai the Jews started rebuilding the temple. The process that had started 19 year before hand with Koresh/Cyrus that had been halted now commenced once again with the return of Zerubavel and the permission of Darius. Yet, not everyone came, as we noted. Most stayed. The Navi Zecharia steps into the limelight here and rebukes them. He tells them that era of prophecy in coming to an end. There's really no point in it anymore he tells them. For a few reasons.

 

The first is that nobody really is paying attention and coming. So why talk and reveal and try to cajole if the words aren't being heeded to return. The second reason though he gives, is even more powerful. He tells them that they are experiencing more prophecy now than before. Because the words of the prophets of the past are actually taking place before their eyes. Why can't they see it? Why don't they not how miraculous it is that we are returning. That we are building. Why are they still there? Finally, he tells them that the reason prophecy is ending is because Hashem is angry. He's hiding His face from us. We've refused to come home to see Him and to bring Him home. He will not hang out and communicate with us as well as He did in the past. He is our shadow. He's taking His cues from us.

 

For 19 years we had been in Jerusalem and even starting to sacrifice offerings on the altar we constructed there, despite there not being a Temple. Now that the process had begun of rebuilding it, the Jews started getting a bit frummer and asking about purity and impurity laws. Who can come and who can't. Zecharia again tells them an unbelievable and tragic and prophecy. He tells them that tumah and tahara isn't as important as the actual building and return to the service. The 2nd Temple will not be the final one. The Jews have rejected it by not coming. It will last, we will worship there. Yet, the shechina and miracles can't come until the next Temple that will follow. Then we can fix our sins. Then we can come back for good. That's the era we're in now.

 

Take that thought in your minds as you daven this Shavous, wherever you are but especially in chutz la'aretz. We want the real deal. We want to come home and build the Bais Ha'Mikdash. Totty is waiting for us…

 

RABBI SCHWARTZ’S TERRIBLE KING JOKES OF THE WEEK

 

There once was a king who was 12 inches tall.He was a terrible king but a great ruler…

 

A king has 3 cups in front of him. The first 2 cups are full, the third cup is empty. What is the King's name? King Philip III

 

What happens when the King leaves the toilet? A Royal Flush.

 

Once upon a time, a King wanted to have some fun. He went on a podium and said loudly: "I will give half of my fortune to anyone who manages to tell me a lie that I, myself, admit that it's a lie."

An old man walked to the King and said: "I can draw rainbows wherever I want."

The King replied: "That's true, I saw you making one yesterday and it was really pretty."

A soldier then walked to the King while everyone stared at him, and said: "Your majesty, I have a gun that shoots atomic bombs."

The King quickly said: "That's great, and by the way, good job on Hiroshima."

After hearing all that, the kingdom was discouraged to ask any further questions because it would simply end the same; the King can always find a way to dodge that lie.

Almost desperate, a young Jewish boy named Bereleh, approached the King holding a barrel and loudly said: "I lent you a barrel of gold last week".

The King said: "That's a lie."

The boy replied: "Give me half of your fortune then!"

The King quickly said: "Wait, I remember, you did lend you me barrel of gold last week."

Smirking, Bereleh shouted: "Give it back to me then."

 

What's it called when a King and Queen have no children? A receding heir-line.

 

Which of King Arthur's knights was chosen to make the round table? Sir Cumference

 

Why did none of the women King Midas dated want to marry him? They got gold feet.

 

A king had 10 wild dogs. He used them to torture and kill any minister that misguided him.

A minister once gave an opinion which was wrong and which the king didn’t like at all, so he ordered that the minister to be thrown to the dogs.

The minister said,

"I served you loyally 10 years and you do this..?

The king was unrelenting. The Minister pleaded

"Please give me 10 days before you throw me to the dogs"

The king agreed. In those 10 days the minister went to the keeper of the dogs and told him he wanted to serve the dogs for the next 10 days. The guard was baffled, but he agreed. So the minister started feeding the dogs, caring for them, washing them, providing all sorts of comfort for them. So when the 10 days were up, the king ordered that the minister be thrown to the dogs as sentenced. When he was thrown in, everyone was amazed at what they saw. The dogs were wagging their tails playing with the condemned minister and licking his feet. The king was baffled at what he saw.

"what happened to the dogs? !!!” He growled.

The minister then said;”

I served the dogs for only 10 days and they didn’t forget my service…

Yet I served you for 10 years and you forgot all at the first mistake!”…

The king realised his mistake and replaced the dogs with crocodiles !!

 

My friend is such a big fan of the Royal Family, each of his four sons are named after a king.

**Henry**

**George**

**Charles**

**Burger.**

 

There's a depressed king back in the 14th century. And nothing could cheer him up. Eventually the royal advisor hired a new fool to entertain the king. The clown was very funny, and most of the court laughed, but the king merely sighed, and then turned towards his advisor.

"I don't think this worked Henry, but I appreciate the jester."

 

King Henry VIII had six wives. He beheaded two of them. Those were his axe wives.

 

*******************************

The answer to this week's question is C– OK I always marvel how this sometimes connect to the time of year that this falls out. It's a divine kiss to those that make it this far into my column 😊. Now the first part I got right officially, the second part only spiritually. Franz Josef I knew. His visit to Israel was famous, and its why we have the Tifferet Yisrael shul currently being rebuilt's dome in honor of his hat and visit. Part II I got wrong according to them. I of course went with the Torah. The answer they were looking for was the excrecation scrolls which were found in Egypt from about 1000 years supposedly before the Jews were even in Egypt. They mention Jerusalem. So technically the pre-date the Torah. But as we know it all starts with the Torah, which was my guess…


So I got this one only half right. and the new score is Rabbi Schwartz having 22.5 points and the MOT having 10.5 points on this latest Ministry of Tourism exam.

Friday, June 6, 2025

Cheesecake Altars- Parshat Naso 2025 5785

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

June 7th 2025 -Volume 14 Issue 30 10th of Sivan 5785

 

Parshat Naso

 Cheesecake Altars

Shavuos is over. There's a lot of extra cheese cake sitting in my fridge. I like cheese cake. I like it a lot. In fact, it's probably my favorite cake. I'm not big on creamy, cakey cakes or even gooey, chocolatey ones. I like my protein, preferably very sweet and with a graham crackery crust with crumbs on top of it. At least that's the way I like it when there's no dead warm blooded animal alternatives around and Ben and Jerry's for dessert. Now although since my surgery I really can't eat much, my eyes still want what they want and I still buy those things that I like as I used to in the good old 275 lb. Rabbi Schwartz bottomless stomach days. Yet, when it came down to it… my eyes don't really eat much. And it turns out that besides my Berger children and twin bottomless pit grandchildren, the rest of the extended Schwartz family didn't really do much serious cheesecake damage over the holiday. So, there's lots left. And there's really no one too much at home these days to eat it.

 Now leftover cheesecake is certainly better than leftover matza lasagna after Pesach, latkas and even doughnuts after Chanuka, and hamantashen after Purim. It's cheesecake after-all. And Shavuos, at least for us good Jews living in Eretz Yisrael where Hashem wants us to, is only a one-day Yom Tov. Not like for the bad Jews, in case you didn't get the subtle arrogant swipe, whom Hashem punishes with a two-day Yom Tov (check out the Yerushalmi Eiruvin 3:9). It's not seven or eight days like the other holidays over which you eventually get sick of the holiday fare. But still it's sitting there in my fridge looking at me pathetically.

 The praline cheese cake, the Dubai one, the caramel coated one with oreos on it. They have this look like they're asking me what they did wrong in a previous life to not merit to get eaten in Shavuos. How it got stuck in the house of a really excited Rabbi with a stomach the size of an egg that can't take more than a few bites. They had heard about Schwartz in shamayim a few years ago and how all the good food wanted to end up on my plate. But they missed the boat. They came down too late to my plate. And now they feel like spoiled chopped liver. Like leftover chulent. What will be their fate?

 Well, cheesecake, I've got good news for you. I saw an incredible insight from Rav Moshe Shapiro that pretty much takes care of you. See, you're lucky. You can still be great. You can even be greater than a regular cheesecake. In fact, the Talmud tells us that you can become like a sacrifice on the altar of the Temple. How does that work? I see you're getting all creamy and mushy just thinking about it… Well let's find out.

 The Talmud in Sukka sheds new light on to a verse that we sing at the end of Hallel on Yom Tov.

Kel Hashem va'yaer lanu- Hashem is our God and He shines light upon us

isru chag ba'avosim ad karnos ha'mizbayach- tie the holiday with ropes to the corners of the altar.

 The gemara tells us, and Rashi explains, that anyone that binds the holiday with good food afterwards it's as if he built an altar and brought a sacrifice on it. In the words of Rav Shapiro, in all of our prayers we ask that Hashem should give us the merit to bring sacrifices on an altar once again in Yerushalayim. Well, now you can. All you have to do is eat that left over cheesecake right after the holiday and it's as if you're in the Beit Hamikdash bringing a sacrifice…mamash! Cool, right? How you feeling about that cheesecake now?

 But what does that really mean? I would think that binding myself to the holiday would be to take the messages those holidays are meant to convey to us on a spiritual level. Pesach is freedom, miracles, redemption, Sukkos, faith in Hashem, clouds of protection, lulav etrog, unity. Shavuos is Torah, Divine revelation, Chosen-ness of our nation. Cheesecake? Leftover Pesach cakes? Matza lasagna? Latkas? Post-holiday food leftovers don't really seem to be that spiritual? How are they altars?

 Perhaps out of all of the holidays Shavuos is the one that we can best appreciate this concept. See, all other holidays are quite long. Shavuos though is really only the one day. As well, all other holidays have all types of rituals and symbols. Sukkos is packed with sukka, schach the four species, Hoshanas, simchas bais Ha'Shoevas. Pesach you have the cleaning, the matza, the burning, Seder, maror, korech and afikoman. Shavuos though really doesn't have anything besides the fact that it's a holiday. In fact, Rav Levi Yitzchak of Berditchev once explained that is why it's called Atzeret- which means stop. The only thing that even makes it a holiday is that there's a prohibition to do work. It doesn't have anything else to it.

 Even more fascinating is that Shavuos doesn't really have a date to it. According to the Talmud it can sometimes fall out on the 6th of Sivan or the 7th of Sivan. The Torah doesn't even tell us when the Torah was given. All it tells us is that the date the Jews came to Sinai on the month of Sivan. It lets us figure out the rest. It comes after the counting of 49 days from the 2nd day of Pesach when we bring the Omer offering. But it's not a day in of itself. Truth is, it doesn't really even have a name for itself. It's just called weeks, after the 7 weeks that preceded it and we counted the Omer from Pesach

 It's not just the lack of date, rituals or even special occasion alone though. Startlingly, the mountain itself where the Torah was given doesn't really have any significance to it either. Mt. Sinai or Jabbel Musa as it's known in the Sinai desert isn't a mountain that most people visit. There's no shul there. Reb Shayaleh sees more people each year in Kersiter then the mountain where Hashem revealed Himself to the world on and gave us the Torah. That's pretty strange. So if you think about it, the holiday of Shavuos doesn't really exist in time, in place, or in rituals or mitzvos. Out of all of the other holidays of a biblical orientation and even of a rabbinic one, like Chanuka or Purim, it's probably the least celebrated by marginally observant Jews, despite the fact that it would seem that it should be the most significant.

 On the other hand, Shavuos is a holiday that one of the previous Lubavitcher Rebbe's once said has the longest "chol ha'moed" intermediate days. Because despite the fact that it is only a one-day holiday, yet that holiday continues and really concludes 120 days later when the second tablets were given on Yom Kippur. On Shavuos we got the Torah, 40 days later, on the 17th of Tamuz, Moshe came down while we were worshipping the golden calf and broke the tablets. 40 days after that, he went up to beg forgiveness on Rosh Chodesh Elul and 40 days after that we were given the second tablets and were atoned for on Yom Kippur. That's the end and conclusion of Shavuos when the final Torah giving concluded. 120 days.

 Now this is not just externalities about that are unique about this holiday. There is a law is and even a common custom that for the entire week after Shavuos, many if not most people would bring their holiday sacrifices that could still be brought and that they didn't bring for whatever reason on the holiday itself. It's why until today we don't say tachanun in our morning prayers this week. Because the holiday on some level really is still continuing. We go to work. We drive. We tour. We make money. We wear shorts and a T-Shirt. Yet at the same time we would go to the Temple and bring our holiday sacrifice as if it was still chag? How does that work?

 Rav Shapiro explains that there is a difference between Shabbos and Yom Tov. Shabbos we are told is me'ein olam ha'bah-it's a small taste, 1/60th, of what the World to Come experience will be like. It's another world. It's a world that follows this world. It's a different plane of existence. It's a world without work and toil. It's where we just bask in the glory of Hashem revealed. Yom Tov, on the other hand, is a taste of the Messianic period- yemos ha'Mashiach. That is the era that precedes the World to Come. When Mashiach comes, hopefully soon, the world will continue to function in the same way as it is today pretty much, we will just have a bais ha'mikdash. We will have world peace. We will have more opportunities to connect to Hashem and study Torah. We will have a king and the knowledge of Hashem's truth and light will be spread throughout the world as the world comes to bask in our glory as His chosen nation of priests and connectors for them to the Shechina. But everything else will be pretty much the same. Yom Tov is a taste of that experience. It's a day when we can cook, we can bake, when all travel to Jerusalem and celebrate there with song and music.

 That being the case, Shabbos is not really a day that we can shlep into this world. When Shabbos is over, it's over. We take strength and comfort in its memory. We eagerly await the next Shabbos when we can again leave this world and taste the next one. Yom Tov on the other hand has the ability to be pulled into this world. In fact, our job is to bring Yom Tov into the world and our lives that are otherwise chol- mundane and unspiritual. We should live every day with that sense of Messianic times. We are meant to await it eagerly and feel it here and now.

  How do we do that? By eating cheesecake. By tasting that flavor of Mashiach's times that we experienced over Yom Tov the day after, the week after, the next months after. Because Mashiach's time is not another existence. It's meant to be our lives with the knowledge of Hashem and His revelation in our day to day lives, today. In our eating, in our work, our planting, our growing, our reaping, our harvesting and our touring. When we taste that Yom Tov food after Yom Tov, when we bring that holiday sacrifice in our weekday clothing, then what we are saying is that we're really building the Temple now and here in this world we are living in. We are feeling Your presence in what still from the outside looks and feels like galus, but in fact it can still taste like yom tov we just left.

 The parsha that we read after Shavuos on most years, including this one, is Naso. It continues the count of the Jewish people. The word Naso, though doesn't just mean count. It means lift up. This whole count thing is very strange as most of the commentaries note. If Hashem knows how many Jews there are, then why make us go through the trouble of counting? By the tribe of Levi, whom are counted from the age of 30 days it's even more bizarre. Rashi tells us Moshe would just stand outside of the tent and a voice would come down from heaven and tell him how many babies were in each tent, so as not to disturb the mothers. What's the point? Seemingly Hashem knows how many there are, so why make him shlep and count them all.

 As well counting doesn't seem to be a very uplifting experience. You're one, you're two, you're three, you're 3264 and you're 599,748. It's like when you count for a minyan and we used to say not-one not-two, not- three, as they taught us that it's a bad omen to count Jews. Why is the Torah's word for this census described as Naso?

 (By the way someone told me this week that the new way of counting to ten for a minyan is no longer using the 10 words of the verse "Hoshiya es amecha…" or even the blessing of Ha'Motzi rather it is "1)Hashem 2)Yitbarach 3)tamid 4)ohev 5)oti  6)v'tamid 7) yi'yeh 8) li 9)rak 10)tov and then when you have more then ten you just continue and say od yoter tov and od yoter tov… cute!)

 The answer, like most Jewish questions, is that one question answers the other. Do you know when it's an uplifting experience to be counted? It's precisely when the counter knows and you know He knows the count already beforehand. Imagine you have a minyan and then the Rabbi goes over to every person after the davening and tells them. You are number one for our minyan today. You are number two. You are number three. Do you know why he's doing that? He's not counting the minyan. He's telling each person there how important they are and were for that minyan. How holy they are. They made the count. They brought down the Shechina. They're the ones that made and make the shul. If a father, who usually knows at least how many children he has- although he may not get all of their names straight, goes over to each of his children and tells them You're my first, and you're my second, and you're my third and counts them again and again. They all know that he knows how many children they are. What they see is that he sees them and counts them just to uplift them. To show them how important they are. To teach them that they all count. That the family is not complete without them.

 The parsha of Naso contains in it all types of Jews, the impure, the sinners, the wayward wives, and the Nazirs, as well as the priests and the princes of each tribe. Each Jew, at whatever different level. This is not the otherworldly nation of Hashem that stood on Sinai and whose neshomas left our bodies as we heard the word of Hashem. We saw sound and heard lights…and that for a brief moment tasted the World to Come. Tasted a world that's not here. That's beyond time and space, and calendar dates and even rituals and mitzvos. That's what matan torah was. It was a moment outside of this world. It actually even took place on Shabbos. It was Olam Habah, which is why we actually even left this world.

 Rather in our parsha post-Sinai and Shavuos, we find ourselves a nation that's living back in this world. That has desires that are some times misplaced. That sin, that fall, that fail, that have temptations that have to sometimes develop ways to rise up against them and keep them in check. The post-Shavuos reading is a cheesecake reading. It's taking that Yom Tov experience, the eating and drinking that we did on the holiday, and bringing it back so I can get uplifted in this world. So that I can taste Mashiach in a world with challenges and failures and sins. But understanding that we can rise up. That we count still. That we have a number. That we are uplifted.

 It's very cool that there is one other parsha in the Torah that has the root word Naso, to lift up or count, in its title. It's Parshas Ki Tisa. The parsha that contains the story of our nation from after Sinai through the debacle and sin of the Golden calf and that concludes on Yom Kippur when Hashem forgives us with the second tablets. It's the end of the 120 days that started with Shavuot. It's a parsha of yemos ha'mashiach; of a world that realizes us and our sins and tells us that we are still loved. We still count. We can still be uplifted. Do you know what the conclusion of that story and narrative is right after the golden calf in Ki Tisa? Get ready… It's cheesecake.

 Yup, right after that the Torah tells us of the mitzva to enter the land, to come three times a year and have holidays. I want to see your face. I want you to see Mine. Eat matza. Bring the first fruits on Shavuos and your first animals to Hashem. Work for six days and don't plow on Shabbos. Live in this world and enjoy this world and uplift it. It's Mashiach's times. And finally

 "Don't cook a goat in it's mother's milk".

 Eat cheesecake. Ok it doesn't really say eat cheesecake, but some of the commentaries explain that the reason why we eat cheesecake on Shavuos is because the Jews didn't have the ability or time to kosher their vessels and slaughter animals that first Shabbos when we got the Torah. Afterall we only became Jewish five minutes before. The only thing we could eat was milchigs. Cheesecake.

 According to others the reason why we eat cheesecake is because it’s the first time we ever really drank milk. See, since milk comes from a living animal and it's forbidden to eat anything from a living animal. The prohibition of eiver min ha'chai is a Noachide law they were prohibited in eating, drinking seemingly anything that came from an animal while it still breathed before it was killed or slaughtered. It's only after the Torah was given when Hashem revealed to us that milk was permitted. The Talmud actually derives that law from the pasuk that describes Eretz Yisrael as an Eretz zavas chalav u'dvash- a land that is flowing with milk and honey. Only then did we found out we could even drink milk! So they had cheesecake to celebrate! The last source for this delicious Shavuos staple to make this even more fun the Zohar writes that each one of the 365 days of the year corresponds to a corresponding negative commandment in the Torah. Guess which one the holiday of Shavuos is? Yup milk and meat. Goats and mother's milk. It's why we eat one flayshig meal and one milchig one, to show that we eat them separate. Cheesecake altars…

 Cheesecake and Shavuos are intertwined and baked together. Is there anything that you have better in your fridge right now then that leftover cheesecake? That's not cheesecake after Yom Tov, it's a taste of Mashiach. It's tying ourselves to that Sinai experience and bringing it into our real world. Our world of Sotahs, of impurity, of mistakes, of wars, of soldiers, of politicians, of Jews not yet living in Eretz Yisrael. It's saying I haven't koshered all my "keilim" yet. But yet, I still am uplifted. I still count. I'm heading to Yom Kippur. I'm bringing a cheesecake offering and building a temple within me.

 Naso concludes with the sacrifices of the dedication of the Mishkan by the nesi'im- the princes of each tribe. Did you hear that word? Nasi is Naso. It's the people whose job is to count the ones in their tribe and lift them up. They each bring an identical sacrifice on the outside and yet each one sees in it a unique meaning and message. How appropriate that they did that, as their job is as well to be the "Nasi" of each Jew in their tribe. To see them as one and yet at the same time to look beneath the surface and see each one's hidden spark. Their inner cheesecake. Their holiness of the days of Mashiach. That's how the Temple was inaugurated and the Shechina came down. That's how it will be again in this Messianic era we are entering and tasting. May our cheesecake offering merit us so that we may we as well very soon bring those real sacrifices as well.

 Have an delicious Shabbos,

Rabbi Ephraim Schwartz 

 

************************

YIDDISH PROVERB OF THE WEEK

 

" Mit shnei ken men nit makhn gomolkhes.." .- You can’t make cheesecakes out of snow.


RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

20. Which sea does the Amud stream (Nahal Amud) flow into? ______

What is common to the types of springs we refer to as “Maayan Shekva” and “Maayan He’etek in

Hebrew?


A. Both derive from the point of contact between a permeable layer and an impermeable layer

B. Both are the result of a geological fracture which exposes the aquifer

C. Both are only found in the Dead Sea Rift Valley due to the Syrian-African Rift

D. Both flow only when the water level reaches a certain height in the

rock cavity


RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK


 https://www.youtube.com/watch?v=SCAXg6Qu4SA -  Benny Friedman and Joey Newcomb's latest colab… lively Freilach all the Time!

 

https://www.youtube.com/watch?v=gDINBV_N8t8   – Lipa and Jerusalme Choir Aliya La'Torah awesome…


https://www.youtube.com/watch?v=MesGkUotmHI    - So excited Eitan Katz has a new album… Here's the teasers…


https://www.youtube.com/watch?v=hIVEyPHHb0w  – Gorgeous Shweky V'Seiaarev Yitz Waldner song really really nice…Watch out Rechnitz….


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


586 BC -Siege- With the last hope of Egypt coming to our rescue down the tubes, the Siege and famine on Jerusalem began to take hold. If you think Gaza looks bad… there was no one sending in humanitarian aid back then to us. In fact quite the opposite. The general Nevuzadran, who was ordered by Nevuchadnezzar to destroy the city, made sure that we would collapse. Not only was food not allowed in to the walled city of Yerushalayim, but he would daily roast animals outside of the walls increasing the hunger inside. Kind of like the BBQ's we make for our soldiers today.


Inside the walls as the Torah predicts in the curses we just read before Shavuos, parents started to kill their children and eat them. There is nothing more primordial then the need for food and the suffering of starvation. Story after story, family after family suffered from this brutal hunger. As well, one needs to understand that Jerusalem was where the besser mentchen lived. It was the upper class of Israel, and with the starvation and poverty their entire existence fell apart and they were not built or made for such conditions.


Nevuzadran himself, the Talmud tells us was nervous of his ability to conquer the city of Hashem. He was scared the nation would do teshuva and then he would suffer and lose like Sancherev before him did. He even made sure to kill and disturb anyone he thought would be davening. Yet, it seems he had nothing to fear. As the end of the three year siege approached he started to measure the walls of Jerusalem and he noticed that they were sinking each day down and down. This was sign from Hashem that the destruction was imminent. On the 9th day of Tamuz the walls finally came tumbling down. The city was breached. Even then according to many they did not yet enter the city. It's why the fast day is on the 17th of Tamuz rather than the 9th day. Others suggest that they did in fact even enter on the 9th, yet since by the second temple it took place on the 17th and that was a day that had many tzoris like the golden calf, so the fast was pushed off until then.


With the walls breached the period of the three week massacre until the 9th of Av begins. The era of the once glorious first temple of Shlomo Ha'Melech is almost over. Our first national exile is soon to begin. 


RABBI SCHWARTZ’S CHEESECAKE JOKES OF THE WEEK

 

An ice cream, a creme brulee, and a slice of cheesecake joined the army, but they abandoned their fellow soldiers on their first deployment. They are wanted for desertion

 

You know what they say about New York Cheesecake? If you can bake it there, you can bake it anywhere.

 

I am passing this on to you because it definitely worked for me. We all could use more calm in our lives. By following the simple advice I heard on a Dr. Phil show, I have finally found inner peace.

Dr. Phil proclaimed the way to achieve inner peace is to finish all the things you have started. So, I looked around my house to see things I started, and hadn't finished; and, before leaving the house this morning, I finished off a bottle of Merlot, a bottle of Scotch, a package of Oreo's, a pot of coffee, the rest of the Cheesecake, some Saltines, and a box of Godiva Chocolates.

You have no idea how amazingly good I feel.

 

What is a cheesecake’s favorite app? Insta-gram cracker

.

Every year I like to share my easy shmeezy best cheesecake recipe with only 4 ingredients. 1) keys 2) car 3) wallet 4) Bakery

 ***************************************

The answer to this week”s question is ?  Ok This was a very cheap one… See, the first part was easy. I know Nachal Amud purs into the Kinneret from up by Meron. Ive hiked it a bunch of times. It's nice. The second part thought threw me. I thought there were a few answers that were common to both springs. I went with the Geological one of C. But the truth is all the answers were correct. But I didn't know and don't remember them ever letting you give an all of the above choice. But hey… I'll take the hit and lets make it 50/50 So the score is.  Rabbi Schwartz 12.5 Ministry of Tourism 7.5 on this exam so far, which should me back in passing range.