Karmiel

Karmiel
Our view of the Galile

Thursday, December 4, 2014

Bernie, Baruch, Shimon and Levi-Vayishlach 2014/5775

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

December 5th 2014 -Volume 5, Issue 7 -13th  of Kislev 5775
Parshat Vayishlach
Bernie, Baruch, Shimon and Levi
Those of you out there my age or older might remember Bernie. It was 30 years ago this Chanukah when Bernie, a nice young Jewish boy (his mother was Jewish although she converted and became a Lutheran when she married his father), took a ride on the crime-ridden subways of New York of the 80's. Having been accosted by three black teens before (that's what they were called back then), of which two of them escaped and the third which he helped catch ended up getting a slap on the wrist and spending less time in the police station than Bernie did, he decided to get himself a gun. So there he was on the subway when whadaya know four young teens accost him and ask him for money in that friendly New-York-subway-at-night type of way as they were armed with 
screwdrivers. Who knows what else they could have been carrying.

Bernie, who was a pretty geeky-looking guy, glasses and all and funny haircut, decided enough was enough. He yanked out his gun and pow- pow- pow- pow, four scary black guys on the ground, not so threatening anymore. Bernie, after checking to make sure no one else was harmed on the train fled the scene and eventually turned himself in. He was acquitted on charges of assault and attempted murder by a mostly white jury, of which six had admitted to being victims of crime in New York; it seems that it was difficult to find jury members that weren't. He did serve some time for illegally carrying an illegal weapon, about 8 months or so. And in the 90's he lost a civil suit to the number of 43 million dollars (the African American, by then adult, who was paralyzed by the shots had gotten himself some good Jewish legal representation). But after declaring bankruptcy, still hasn't paid a nickle.

 The other three teens were all arrested subsequently for other crimes. Canty was arrested multiple times for assault, robbery and resisting arrest as well as spending time in drug rehab although he never did time. Allen was arrested twice for robbery and after serving three years was released in 1995. And best of all, Ramseur was arrested for the "assault" of a pregnant 18 year old girl, for which he served 25 years in jail. He was released in 2010, although fascinatingly enough, he was found dead in a hotel room of an overdose the following year 27 years to the day after the subway assault. Hashem works in wonderful mysterious ways.

Bernie Goetz the quiet nerdy engineer, who now incidentally runs a squirrel rescue in the city and advocates for legalization of marijuana, was the headline king of that year in New York; The Subway vigilante. Many attribute that he was the beginning of the tide changing in New York and the eventual Giuliani era that cleaned up the city. For us yeshiva students back there who had gotten beaten up and mugged a few times he was our hero. The man that would do what the cops wouldn't or couldn't. protect our city.

I'm not a yeshiva student anymore. But I think of Bernie more and more since moving here to Israel. Not that I'm thinking of taking justice into my own hands or anything…don't worry. I've been to hundreds of shooting ranges here with tourists and have yet to even pick up a gun. But the truth is after all of the terror attacks going on here from these animals on the street, I wouldn't mind having Bernie sitting next to me on the light rail in Jerusalem, or shopping next to me in the supermarket, or in shul davening next to me…I didn't think I would ever have to say that last one…

 I also think about Baruch Goldstien, the Jewish 'vigilante' who massacred 29 Arabs on Purim in Chevron in 1994 while they were in middle of their prayers. I remember the horror of most Jews at what was perhaps one of the only times in our recent history where a Jew took matters into his own hands. Yes, they said he perhaps went a bit mad after being an emergency medical doctor that daily had to face the constant stream of terror victims that he personally treated. But Jews don't do that type of thing. We don't take lives of innocent people or even people that may be guilty by association. Gosh we don't even take the lives of terrorists that have Jewish blood on their hands. I don't remember one Rabbi, that was worth anything at the time that didn't condemn the act. It's just not the way we were raised. But yet, maybe, just maybe if there were a few vigilantes amongst us our enemies might think twice about stabbing or running over innocent people or shooting missiles at our schools, hospitals and shuls. Maybe if more people carried weapons and would shoot to kill anyone that pulled a knife, threw a stone at their car, or even threatened their safety, maybe then our enemies would think twice before carrying out their horrific attacks. On the other hand we are surrounded all over the place by soldiers and police carrying guns and it still keeps coming. What's the right thing to do? The Jewish thing to do?  

I spoke this past week with a soldier who is part of a counter-terrorism unit who told me that he remembers the day that when an Israeli soldier got on the bus an Arab would get up and give him his seat. He remembers that when a group of Jews were walking down the block the Arabs would cross the street when they saw them coming. He felt safe then. I don't want this to be a country where either Jew or Arab has to feel fear or cross streets because of intimidation. I don't think any Jew really does. But I think most would rather that vision of Israel than of us having to cross the streets and be frightened to go shopping, to shul, on a train or to visit some of our holiest sites. It has always amazed me that the one place in Israel where there is no freedom of religion to pray is on the Temple Mount. Not that I feel we should go there, many Rabbis feel it is better not to as we are in a state of impurity. But it is illegal for a Jew to pray there. He can visit but God forbid should he talk to God there… A law against Jewish prayer to the one true God in the Jewish state of Israel…you tell me is something wrong with that picture. Would a vigilante change that? Would a few vigilante acts only seek to incite more? Is vigilantism Jewish? Looking in the Torah portion for answers certainly is so let's start with this week's portion.

This week's portion shares with us the horrific story of Dina, which the Torah goes out of its way to describe as the daughter of Leah that was born to Yaakov who was kidnapped and assaulted by Shechem, who the Torah goes out of its way to tell us was the son of Chamor the Hivite the prince of the land. Clearly the Torah wants us to know that this was not just a mere reckless teenager abusing some poor peasant girl but an affront of the highest level to the core of the Jewish people. What would your response be? What would the Israeli armies be? Should we be proportionate? Would we ask the UN to intercede? Should we negotiate some type of settlement? Sadly this is not just an ancient question but one that has plagued and challenged us through all our history. The Torah however shares with us the two approaches. The one of Yaakov which seems to be the more rational and level-headed one, which initially the Torah tells us begins with his silence and after with his meeting with the perpetrators to come to some resolution. The second approach is the outrage as expressed by the children of Yaakov, who the Torah repeatedly describes as being the children of Yaakov but as well the brothers of Dina. Their outrage leads to the shrewd military response when after the meeting, which seemingly Yaakov was in attendance; a "peaceful resolution" was achieved. The agreement was that the city of Shechem would circumcise themselves and begin to engage in meaningful commerce and perhaps even restitution that would from here on guarantee peaceful relations between the two nations. Shimon and Levi using the post-circumcision weakness, sneak into the city and pretty much "Rambo" the entire place killing 
all the males and taking all women and children captive. Bada Boom bada bing.

Who was right? Were negotiations the right way to go or vigilantism? The Torah doesn't tell us. It shares with us the post massacre conversation that seems to define the viewpoints of both sides. Yaakov is upset and "condemns" this act of violence on practical terms. The world will hate us and will avenge against us and we are a small people and family. According to Nachmanides and other commentaries Yaakov sincerely felt that it was possible to come to some resolution and perhaps even to draw these "animals" into some form of civilized life perhaps even the fact that they were willing to circumcise themselves was proof of their commitment and possible outreach potential.
 Shimon and Levi who seem to have the final word in the Torah respond unequivocally to Yaakov though with four piercing words "shall our sister become a harlot?" This glaring condemnation can be understood many ways. According to Maimonides they felt that the entire city was culpable for the death penalty for not taking their biblically mandated stand to establish a court system that prosecutes such evils. According to Nachmanides they city was a wicked city deserving of death however the brothers acted out of a vengeful act and it was not their place to do so. Perhaps as some suggest and Yaakov implies it wasn't the time or the political climate to do this act. Yet the words of the brothers still resonate. Is our sister's honor meant to be put up on the table of political corrected-ness as a harlot being 'sold' to make the world happy? As the ancient Midrashic translator Yonatan Ben Uziel puts it best.

"Shall generations to come of Jews read each year in their synagogues that gentiles took our daughter and defiled her? Isn't it better for them to read how gentiles and idolaters were killed for the honor of the daughter of Yaakov"

The Torah doesn't tell us who was right in this argument. On his deathbed though Yaakov curses the wrath of Shimon and Levi and he takes measures that somehow reflect what even he feels to be the proper path which is that these two tribes should be split up amongst the Jewish people not having one large portion of land. The tribe of Levi would be the wandering spiritual priests of the Jewish people and the tribe of Shimon would be teachers and scribes. In the words of the Netziv of Volozhin in the early 19th century, throughout our history we require zealots and vigilantes like this, however very few of them and certainly not all in one place.

 It's interesting that the tribe of Shimon later on had a child, Zimri, who later on in Bamidbar is killed by Pinchas a descendant of Levi, for taking a non-Jewish woman  (who is refered to as their "sister") in front of 'his brothers". Perhaps the zealousness of Shimon came back to haunt the family. Levi, on the other hand's zealousness is praised later on as the tribe that stands up for Hashem after the Golden Calf debacle and kills their own siblings for desecrating Hashem's name. In fact as we approach the holiday of Chanukah, the entire story is truly a story about how vigilantes called the Hashmonaim or Maccabees stood and did battle not only against the Greeks but against their own brothers who had become Hellenized and pacifiers of the Greeks.; certainly going against world opinion and political corrected-ness at that time. After all, so they want to worship idols on the temple mount, why make a fuss? Ironically, or perhaps sardonically enough, though the children of those same zealots from the tribe of Levi eventually themselves became Hellenists again very shortly afterwards and even invited in the UN of the time, Rome to settle their differences eventually leading to the destruction of the Temple. Hmmm…

This is supposed to be an E-Mail with insights and inspiration. Yet I am feeling somewhat uninspired. It seems hopeless. It's an old Jewish battle and argument and neither way seems to end with any light or direction. But perhaps that is the way we are meant to feel. The next portion in the Torah immediately after the story of Shechem is the command and revelation that Yaakov receives from Hashem to return to Beit El, to build that altar that he had promised to build so long ago. To begin the process of the return of the Jewish people to our worship, to our home, to build the house of Hashem that will serve as a light to all of the nations. Maybe that's the answer. Maybe that's the solution. It is certainly the only thing we can hope for.  

Have an absolutely magnificient Shabbos,
Rabbi Ephraim Schwartz


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RABBI SCHWARTZ'S  FUNNY VIGILANTE  YOUTUBE CLIP OF THE WEEK

Hate those people that block the crosswalk…?


my old stomping ground of west seattle cool!

and of course the best line ever…dirty harry

RABBI SCHWARTZ'S FAVORITE QUOTES "BEFORE KILLING SOMEONE IN A MOVIE" OF THE WEEK
(Let's see who can name where they're from..i just pulled them off the internet of course JJ)
1)      “When your life flashes before your eyes as you die, see if you can spot the bad decision that led you to me."
2)      "Fortunately for you I never kill anyone who doesn't request it.  Unfortunately for you I'm going to strike you with this hammer until you do."
3)      "What did you have for breakfast this morning?" *pause for reply*  "Not much of a last meal."
4)      "My friends here have a wager on whether your body will fall forwards or backwards when you die." *draws a long blade* "I've got a large bet on 'both'."
5)      "Maybe in your next life you will be luckier"
6)      "Ever notice how you come across somebody once in a while you shouldn’t have messed with? That’s me"
7)      "Forgiveness is between them and God. It’s my job to arrange the meeting"
8)      "Sounds like you’ve had a hard life. Good thing it’s over." 
9)      "Say hello to my little friend (As he pulls out a M-16)"
And last but not least the classic

"I know what you’re thinking. “Did he fire six shots or only five? Well, to tell you the truth, in all this excitement I kind of lost track myself. But being as this is a .44 Magnum, the most powerful handgun in the world, and would blow your head clean off, you’ve got to ask yourself a question: Do I feel lucky? Well, do ya punk? "— Dirty Harry
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RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 Q.  Which of the following is related to the Monument of the Fourteen (yad leyad)?
A. The Yehi’am Convoy
B. The Helicopter Disaster
C. The Night of the Bridges
D. The Mountain Brigade
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RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK
This week we are told about the passing of Rachel and her burial on the side of the road by Beit Lechem. In his explanation to his son Yosef the Midrash tells us that Yaakov explained that in the future when the Jews will be exiled by the Babylonian King Nevuchadnezzar they will pass by Rachel's tomb and she will entreat Hashem for mercy for her children and Hashem will answer her prayer.
The following is Rachel's prayer as brought in the Medrash
"Master of the Universe, it is well-known to you that Your servant Yaakov loved me and served my father seven years on my behalf. At the end of the seven years, when the time of the marriage arrived, my father decided to give him my sister instead of me. I knew it but found myself in a very difficult situation. I sent my future husband a message revealing to him certain signs by which he would be able to distinguish between me and my sister. My father's plan would then have failed. But later I changed my mind because I had pity on my sister who would be exposed to public shame. When my sister was dressed for the wedding I revealed to her the secret signs which I had sent to Yaakov , and even hid myself in the couples room and answered Yaakov's questions  so that he would not discover the deceit by her voice.
I am only human. Nevertheless, I was not jealous of her and did not expose her to disgrace. You are the Eternal Living God; why should You be jealous of meaningless idols and allow Your sons as a result to be exiled, slain by the sword, and abused by the enemy?"
Rachel's prayer evoked Hashem's mercy and He answered her (Jeremiah 31:15-16) "Keep your voice from weeping and your eyes from tears, for your good deeds shall be rewarded, says Hashem, shall return again from the land of their enemy!"
Can't argue with a Jewish mother…
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RABBI SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK

Taste some delicious wine – San Fernando valley or the French hillsides have nothing on our country. Israel is packed with award winning wineries all over the country. In fact I've seen so many wine awards in the various wineries that I have visited that I have kind of lost faith in the meaning of the award. I almost believe it is like the best ______in camp award that they come up with something to give every camper at the end of the summer. But the truth is these are all internationally acclaimed awards. The Golan, The Upper and lower Galile, the Jerusalem and Hebron hills, the Carmel mountain range anywhere you can think of there is a winery worth visiting and tasting. Many of them have fees for full tours of their winery  which includes tastings but many of  the smaller boutiquey ones will be happy to have you visit them and have you taste some of their wines. Anywhere else you drink wine you can enjoy it but it is only on Israeli made wine that you make a special after blessing that thanks Hashem for the land of Israel and its fruit of the vine! L'Chaim!
 
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RABBI SCHWARTZ'S JOKES OF THE WEEK

"My therapist says I have a preoccupation with vengeance. We'll see about that."
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" The Secretary of State is giving the president his daily briefing. He concludes by saying, "Yesterday 3 Brazilian soldiers were killed." "OH NO!" the
President exclaims. "That's terrible!" His staff sits stunned at this display of emotion, nervously watching as the President sits, head in hands. Finally, the President looks up and asks, "How many is a Brazilian?" 
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Answer is C:  There are no shortages of monuments in Israel sadly enough for all of our fallen soldiers and tragedies that took place over the 66 years of our countries nationhood. The fallen 14 soldier's monument is located here in the North by Nachal Achziv and it relates to the "night of the Bridges" in June of 1946 when in response to the British White Papers that limited Jewish immigration to the Holy Land all three Jewish military forces, The Hagana, Irgun and Lehi, coordinated attacks on British bridges that entered Israel from Jordan, Lebanon Syria And Gaza 11 in total and blew them up, sending the message that if we can't come into Israel neither will you be able to. In all the places it went off without a hitch except for here where they were detected and came under fire 13 soldiers were killed when the bomb went off early and were incinerated the 14th Yechiam Weiss (for whom the village of Yechiam nearby is named after and thus the trick in the question) was killed in the bullet fire. Their remains were all brought here although unidentified and were buried in one large Kever Achim "brother's grave.



Thursday, November 27, 2014

Beautiful Women- Parshat Vayeitzei 2014/5775

from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

November 28th 2014 -Volume 5, Issue 6 -6th  of Kislev 5775
(Please check out the video clip of the song I composed in memory of the martyrs of Har nof Massacre below in this E-Mail)
Parshat Vayeitzei
Beautiful Women
David was a young man who had become more religious in recent years. He had studied in Yeshiva in Israel and was now back in the States where he was going to college and trying to make a living to pay his bills which without much parental support was becoming more and more difficult. His parents had offered him to live at home with them, but he knew that Kosher, Shabbat and all the nuances of his observant lifestyle would be too challenging for him to keep there. His parents wouldn't understand, although they respected him, and he felt that he would have a better relationship with them and a fuller religious life in the lower East Side close to his beloved teacher, one of the 
leaders of Torah Jewry at the time Rabbi Moshe Feinstien.

But real estate and rental prices aren't cheap in Manhattan. And after weeks of exhausting, frustrating
 searches David was having a hard time finding a place. Finally he saw an ad in the local paper for someone looking for a roommate, or more correctly for a situation that offered a free living arrangement. When he called the number to find out what the scoop was, however he wasn't too hopeful it was something that he was able to do. The offer that was being made was for him to share an apartment with an elderly Jewish woman. Although she had full time day aides that would spend time with her, her children wanted to have someone with her at night time as well. Being as "Sadie" refused to be put into any type of nursing home, the only feasible solution was to find a young man that would be willing to sleep over and share her Apartment which they would offer for free.  For someone like David, that didn't have any real social life or needs as he was in school and had not started Shiduch dating anyways this seemed like a perfect situation. Except….

Except….Except for one little Jewish law. For David recalled learning in Yeshiva that it was forbidden by Jewish Law for a man to be secluded with a woman who he is not married to or is his close relative for any significant period of time. Certainly David was not that concerened of "anything" ever happening between Sadie and himself, Yet a law is a law and a Mitzva is a Mitzva and as far as he was aware there really was no exceptions to the rule, barring of course life and death situations. On the other hand, maybe this situation was different. Perhaps since this was more of a Rabbinic rather than Biblical law there was more "wiggle" room. After- all she was older, he was in a tight financial spot.  This would really help him live a better religious lifestyle. It was after-all right around the corner from his Yeshiva and Synagogue. The Yetzer Harah is really good at this game and David realized that he needed to seek guidance from his Rebbe, although he wasn't too hopeful. After-all a law is a law regardless if it makes sense or not. Isn't that true?

So David headed over to his Rebbe's house to pose the question to his Rebbe. He began his question with the disclaimer that

 "I know that this is probably forbidden..but I just wanted to check with Rebbe to see if maybe in this situation it would be alright…"
His Rebbe though taught him a lesson though that remained with him for the rest of his life.

"I'm sorry Duvid'l" Reb Moshe said "It is prohibited for you to be together with her. They can find a nice young woman to watch over her or she could be placed in a home with full time help, or perhaps even best of all is the family themselves can take turns watching over her. You however cannot."

And then when Reb Moshe seeing the young man's still questioning eyes taught him the lesson that would remain with him forever.

"Duvid'l remember it doesn’t' make a difference how old someone is a Jewish woman never loses her beauty… A Jewish woman never loses her beauty…"

David found another apartment. He married a nice Jewish woman a few months later and today he is a grandfather himself with a still beautiful Jewish wife. Not a day goes by that he doesn't appreciate her and not a day that he doesn’t' pass down that message to his children as they begin to build their homes. A Jewish woman never loses her beauty. A law is a law.

In this week's Torah portion we are introduced to the last of our Matriarchs; Rachel and Leah (and their hand-maidens Bilha and Zilpa) from whom the entire Jewish people are born. So much time and commentary is spent in the book of Genesis/Bereshis discussing and examining the lives of our forefathers and their trials and challenges and many times the extraordinary personalities and the lives of our Matriarch is glossed over. Yet it is truly this great and beautiful women who more often than not get the sole credit for defining and creating the essence of the Jewish people. Each one of our Matriarchs were different, as each one of our Patriarchs were and each one of them possessed unique qualities that formed our eternal Nation's spiritual DNA, yet one common theme encompasses all of them; a sense of commitment and personal sacrifice for their children, their family and their Jewish home.

Sarah, our first Matriarch, has perhaps one of the most challenging lives imaginable. Orphaned as her father is killed by the wicked king Nimrod she marries her uncle Avraham and together with him create the first Jewish outreach center in the world. Now I can tell you from personal experience that there is not too many things more exciting and fulfilling than having a home where people can come and spend Shabbat meals and are introduced to the beauty of Judaism. I get to give classes, people are excited and inspiration fills the air. But for the Jewish wife who has to cook meals, clean-up and have her house turned into a free for all for anyone her husband decides to bring home on any particular day from shul it's not always so easy. Particularly if you are living in a tent and especially if your husband is Avraham who didn't meet a person, isolator, pagan, vagrant, traveler who he didn't think could use a nice good bowl of hot soup and who’s soul he didn't feel he had to reach out to. Moving along in her life we read story after story of how she is beset with challenges of picking up and leaving her life and community that she had spent decades building to wander into some foreign land; one of the most idiolatrous and pagan societies in the world; Canaan. For Avraham, this came from a command from above with blessings and promise of children and greatness. For Sarah this was faith in her husband and in Hashem.

When they arrive in the new country, they are beset with famines which make them leave the land again and again where she is beset with even greater challenges. She lies about her marital status to protect her husband and is given over to despot kings who, but for the hand of Hashem, would have defiled her. Even in the land of Israel, she still does not see the promise of children yet in order to build the Jewish home she is willing to give her husband her own hand maiden so that at least he may produce an heir. When she finally has her son Yitzchak, she is forced once again to make difficult choices and even stand up to her own husband recognizing that only with by sending away Yishmael her husband's beloved elder son can Yitzchak become the great and pure Patriarch that he is meant to become. Her life ends, the Torah tells us, right after Yitzchak is taken to be bound on an altar before God. Yitzchak has achieved the level of a Patriarch from who’s merit the Jewish people will always depend upon. Her husband Avraham has passed his final test and achieved all that he was meant to. Her life is complete, and she dies as the first Jewish Matriarch who instilled in all the Jewish mothers that would follow the commitment to doing whatever it would take for their children and their family. That, my friends is beauty.

Rivka, our second Matriarch become the symbol of Jewish chesed and kindness that is the Jewish woman that starts at even the youngest of ages as she brings water to Eliezer, Avraham's servant, and to his camels. She as well as all of our Matriarchs is barren for many years. And when she finally does have children, she becomes the first Jewish mother to have to deal with perhaps one of the greatest challenges anyone can ever have and that is the challenge and struggle of a child that is not turning out the way and with the values that he was meant to become and achieve. A child that becomes a thief, a murderer and who's hatred and jealousy of his brother, her other son, reaches levels where he his life is in danger. This is in face of the promise that Hashem had given her that she would have two great nations. That one was meant to become subservient to the other and through the shared special relationship between the two forces of Yaakov and Esau the world could reach its spiritual fulfillment. She, as her predecessor Sarah, are given a deeper level of spiritual intuition and understanding than their husbands as to what she must to make this family whole and create the Jewish Nation. But perhaps even greater than Sarah, she must send away her own beloved son, a son whom she will never see again, and she must send him to a place and to her brother who she knows is certainly going to make life difficult if not even worse try to destroy him, all so that he may become the great Patriarch that he is meant to become. The final epitaph that the Torah tells us about Rivkah, that the Torah tells us at the conclusion of last week's Torah portion is that she is the mother of Yaakov and Esau. She was not only Yaakovs mother she was Esau's as well; equally. If we grasp that and the tremendous sacrifices and life of a woman that is defined by her act and personality of goodness and kindness, than we can slowly start to comprehend that eternal beauty of our Matriarchs.

Finally this week we are introduced to the last of the Jewish Matriarchs, Rachel the beloved first-choice and Bashert/soul-mate of Yaakov and Leah who was meant to marry Esau, but through her power of tear-filled prayers and her recognition that only through Yaakov would she be able to be part of the Jewish destiny became the fourth Matriarch and the mother of half the tribes of Israel. The sacrifice and challenge of these two women is incomprehensible to the modern mind. I saw an insight that explained that although we have a tradition that our forefathers observed the entire Torah before it was given based on their own spiritual understanding of its integral part of Creation, and the marriage of two sisters is forbidden, Yaakov understood that Rachel and Leah were both meant to be married to him. For although once the Torah was given it is prohibited to violate its commandments based on one's own understanding, prior to its being given our forefathers were able to interpret its laws. When it comes to marrying two sisters the Torah says it is prohibited to marry them as they will cause anguish and jealousy between one another. Yaakov knew though that for Rachel and Leah this would never be a problem. Rachel gave her sister Leah the special secret signs that Yaakov gave her fearful that his father-in-law the crook Lavan might pull something like he did switching the sisters on the wedding night. According to one Medrash she even hid in the bedroom and spoke when Yaakov spoke to her in order that her sister not be shamed. Each one of these Matriarch, as Sarah before them give their own hand-maidens to their husband as wives in order to merit having more children. For these two women Yaakov knew that there would never be any jealousy. They were willing to give and do anything to build the nation of Israel. Mama Rachel, Yaakov's beloved is not even buried together with him and Yaakov tells his son years later that it is for one reason. Rachel, would never have wanted to be buried there because she had known that she would one day be able to see her children going into exile years later and she wanted to be buried on the route in order to pray for them. In order to cry before our Father in Heaven for them. In order that they may one day soon merit to build that ultimate Jewish home and return to Israel. The beauty of our Jewish women is forever.

We live in a world where beauty is barely skin-deep. We live in a world where so many of our beautiful young Jewish women are challenged in finding their soul-mates who can find that inner beauty that never fades within them. Jewish homes become threatened and in many cases even devastated because many forget that lesson of Reb Moshe about the eternal beauty of our spouses our holy women. Sadly so many of our women forget that their ultimate glory and beauty is their inner strength and fortitude and they feel the need to obscure that by defining themselves by their externalities and their fleeting physical appeal rather than the eternal beauty that flourishes from within. We live in a world that we were meant to inspire and teach about the essence of relationships, family, homes and marriage and all too often we have allowed them to influence us. It is perhaps for this reason that it is so important that each Friday night Shabbat evening, right before we say our Kiddush and sanctify our holiest day each week,  Jewish custom is to recite the Aishet Chayil/ Woman of Valour psalm composed by King Solomon. The song that was composed as an analogy about our relationship with Hashem is utilized in its simplest form to remind us of our special relationship with our wives, our mothers, the Jewish woman who builds our home. For without that appreciation we can't even connect to God and to the holiness of Shabbos. To appreciate the eternal nature of Shabbos we have to appreciate the eternal beauty of the Jewish woman that gives us that eternity. For it is only when we realize the beauty of our lives that we can bask in the aura of other-worldliness that being Hashem's people truly is.

Have a beautiful Shabbos,
Rabbi Ephraim Schwartz


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RABBI SCHWARTZ'S  COOL YOUTUBE CLIP OF THE WEEK

On my way home from paying a Shiva call to the parents and family of my dear friend Aryeh Kupinshy H"YD I composed this beautiful song that captured my feelings and emotions. I had a good friend of mine with a beautiful voice sing it for me and make the arrangements and I put together a slideshow that depicts the horror and grief of the terrible, painful tragedies that we have gone through. The words are Avinu Malkeinu Asei L'Maan Harugim Al Shem Kodshecha. It is my hope that as you watch this you offer the heartfelt prayers to our Father in Heaven to bring the redemption already and may these be the last sacrifices that he takes from us.


an edited less graphic slideshow of above song and tragedy


RABBI SCHWARTZ'S  FAVORITE QUOTE OF THE WEEK

“The heart sees better than the eye"-Yiddish quote
 "Man does not control his own fate. The women in his life do that for him."-Groucho Marx

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 Q.  An arterial tourniquet should never be applied to the
A) Neck
B)  Calf
C)  Thigh
D) Arm
RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK  
After Yackov leaves Lavans house working for his father in law for 22 years. Lavan pursues him looking for the idols that Rachel stole. When his search comes up fruitless. Yackov tells him
"You have looked through all my possesions and what have you found of all your household goods.?"
There is an important Medrash that says A son-in-law who lived in his father-in-laws house and leaves it would usually be given some item or another from his father-in-law. Who would dismiss a son-in-law empty-handed? But you Lavan have searched all my vessels and have not found a single thread or needle that belonged to you.
That's it... J
RABBI SCHWARTZ'S COOL THINGS TO DO  IN ISRAEL OF THE WEEK

Meet inspiring people – When you are visiting Israel you are not only visiting a country you are meeting a people a nation of God. This is a place where you can meet the most incredible people in the world. It's a country where everyone has a story, a miracle that has happened to them, a brother, a cousin, a friend or neighbor that they may have lost in a war giving up their lives for the Jewish people. People that are involved in all types of various activities of community kindness and making the world a better place. There are great Rabbis and Rebbetzins you can and should meet that could share with you insights and words of inspiration. Even the simplest taxi driver in this country has a story to tell a world-view that can change your life. Don't be shy we're all family here and while you are here take the time to get to know them and in the process get to know yourself a little better.
 
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RABBI SCHWARTZ'S JOKE OF THE WEEK

An Israeli mayor in a small town is walking past a construction site with his wife. One of the construction workers stops and calls out to the woman.
 "What's new, Sara?"
 "Why, it's nice to see you again Avi," the woman replies. She turns to introduce her husband to the construction worker, and they speak for several minutes.
 After the mayor and his wife continue on, he turns to his wife to ask how she knows him.
 "Oh," she said. "We went together in high school. I even thought about marrying him."
 The husband began to laugh. "You don't realize how lucky you are. If I hadn't come along, today you would be the wife of a construction worker!"
 The wife replied without hesitation, "Not really. If I had married him, he'd now be a mayor!"

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Answer is A:  Yes we Tour guides have to learn 1st aid as well, although Baruch Hashem I have never needed to use it. CPR, what to do in case of animal bites, breaks, electrocution and in Israel in case of God forbid terror attacks. Being a professional lifeguard helps as well. Although having a gun is not a requirement, many guides to carry one. I personally don't. I figure any place I might need a gun I'm not taking people and if I do I'd rather have soldiers around. I think everyone will be safer that way.   A tourniquet is a solution by the way for only arm and leg injuries. You do not want to try strangling a guy with one…don't think you need first aide for that.

Avinu Malkeinu, Har Nof Massacre moving video "edited" version


Thursday, November 20, 2014

A Kaddish Tour- Toldos 5775/2014

Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"

November 21st 2014 -Volume 5, Issue 5 -28th  of Cheshvan 5775
Parshat Toldos
A Kaddish Tour
The theme of our trip with my tourists this past week became a Kaddish tour. Phil and Martin two brothers were here in Israel a few months after their mothers passing and they wanted to be able to see and walk and explore the land that their father of blessed memory had never been able to come to. For Martin this was his first time in Israel. Tears streamed down his eyes as he landed here and they didn't stop flowing until he headed back. Over the course of the trip we davened in holy places in which all of them Kaddish was recited for their mother. The grave of Rabbi Shimon Bar Yochai in Meron, Rabbi Akiva in Tiverya, Kever Rachel in Beit Lechem and The Churva shul in Yerushalayim. When we finally came to the Kotel, the Wailing Wall in Jerusalem, Martin said he felt the presence of his parents looking down upon him. After we davened Shacharis Martin asked me if we could go up to the Temple Mount and say kaddish there. This was certainly not something that I would do this week and although there are many religious Jews that do go up based on the rulings of their Rabbis, my mentors and guides have always felt it is problematic and I still await the day when Hashem gives us back out Temple to once again go up and kiss that holy ground.
But a tour guide can't just say no. We have to have an alternative. As a rabbi, as well, I saw Martin's longing and knew that holy inspiration had to be channeled it needed to connect with the holy spheres. So I told Martin that I would take them to another place- a place I said that I believe is even more powerful. We got into the car and made our way to Har Nof, the once idyllic city that I spent my yeshiva years in Israel studying and where my wife and sisters went to seminary in. But there were no children playing on the streets. The city was quiet, in mourning and in shock. Police vans and reporters lined the streets, it  was here that my childhood friend, Aryeh, and Aliza's close friend Chaya Levine's husband Kalman, were massacred while davening the day before in their Tallis and Tefillin. As we entered the shul and passed the bullet hole ridden front doors. I paused and wiped tears and told them the following.
"I cannot take you to the place of the Beit Hamikdash, it has been destroyed and we are still in exile. Mashiach is still not here and we have not yet reached the eternal promise of peace when the 'wolves' will lie down with the sheep and spears and axes will be turned to plowshares. But I can take you to the Mizbayach- to the most recent altar laid before our father in heaven upon which four sacrifices were brought yesterday morning. This is our Holy of Holies today. Here we will say Kaddish and sanctify our Father's name. May these be the last sacrifices that he takes from us that we are not bringing to him on the altar in the Beit Hamikdash."
I remember Aryeh growing up. His parents lived a few houses down from us. We played ball together. Cops and Robbers. He was always the Cop, I always preferred to be the robber… robber/Rabbi they sound the same J. I don't know if there was a day that either he wasn't at my house or more usually I was at his. (His parents had less restrictive TV rules J.) When he told me his parents were moving to Israel, when he was eleven years old. I couldn't believe it. Who was I going to play with? Who was going to be there for me? But move they did. His parents Bracha and Shlomo the week after the newborn babies Bris moved to brand new community of Kiryat Arbah. They wanted to raise their children with their love and passion of Eretz Yisrael. With a life that was not just full of learning Torah, doing Chesed/kindness and praying for the day that we would return home, but to grab the opportunity to be part of that return. To live in that critical strategic area, up the block from and overlooking the tombs of our Patriarchs and Matriarchs in Hebron. Their children would be able to learn the Torah of Eretz Yisrael, to practice kindness and observe the mitzvos in the land that for generations we always longed for. My friend Aryeh was a testimony of the success of that plan.
My former neighbors who moved to Har Nof a few months ago and who are preparing for their sons Bar Mitzva, told me they spoke to him the other day. It seems that Aryeh had bought a few small freezers for his own family simcha and then decided to use them as a way of helping others. With some small advertisements in the local newspapers he advertised his newest Gemach (kindness fund) of which he had many. This was a freezer fund anyone that needed one to borrow for their family occasions and simchas had to just call him and he would bring it over for them to use for as long as they needed and pick them up when they were done. He told my neighbors that he was so overwhelmed with responses and requests he was looking to buy a few more. Aryeh was just full of love for his fellow man. Each Purim he would get dressed up as a clown to be the crossing guard for the kids. He was someone that was full of thoughtfulness and joy of life and he was also a man of tremendous faith. When his young daughter passed away in her sleep just a few years ago suddenly, I remember talking to him, I couldn't stop crying as he comforted me and told me of all the kindness organizations he would start and open in her memory. How she would continue to live on in the inspiration she left. He was a Torah scholar, who worked in computers to support his family. But if you asked him what he did, his learning was always the way he defined himself. Completing tractate after tractate and always making sure he was doing right not only in the eyes of Hashem but in living a life that would bring us together and sanctify Hashem's name in this world. That was the Korban/sacrifice Hashem took this week. That was my friend.
How does this happen? How could it be? How does Hashem take a Jew and father of 10 like Kalman Levine, who davened at sunrise every morning and just came to the shul to ask the Rabbi a question in his Torah study that has been troubling for a few days? Or a Rabbi like Rabbi Twersky who inspired so many of his young American students with his personal love and caring for each of them, whose love of Torah and everything transformed the lives of hundreds of young men eternally? Or Aryeh, whose last acts on this world before he was brutally murdered was to daven to our Father in Heaven in the Talis and Tefilin that he wore every day of his life since he got them, and then to throw chairs and shtenders at his attackers in shul as he yelled for others to leave and escape. It doesn't make sense? It can't be.
In this week's Torah portion we read about or elderly Patriarch Yitzchak, who was himself tied up and lais out as an offering before God. The Torah portion tells us that in his old age as he came to bless his sons his eyes were blinded. He was thus able to be deceived into giving the rightful firstborn blessing to Yaakov our forefather, rather than Esau who had sold it to him for a pot of soup. Our sages tell us that Yitzchaks blindness came from the tears of the angels that fell upon his eyes when they saw that emotional and tragic scene of Avraham standing over his son Yitzchak with his knife willing to offer him up to sanctify God's name as per Hashem's specific command to him in that most powerful of trials of Avraham's faith. The tears of angels…
One of my teachers once explained, that in heaven there are no tears. In heaven all is clear. The Divine plan is understood and revealed. It is all good. For the angels to cry they had to come down to this world. A world where hiddenness of the Divine reigns, a world of pain and tragedy as mankind struggles to reconnect, through our faith and belief, with our Creator; a world where evil and murder is as much of a free choice as love and kindness. It is only in this world where angels can cry. And it is those tears that could even blind our Patriarch Yitzchak into not seeing the murderous hatred of his son Esau, as he looked in him for that Divine spark. While not fully appreciating the power of the goodness and even leadership of the simple Torah scholar, Yaakov, who dwelled in the tent and his ability to build a nation and transform the world with his ways of kindness and his steadfast commitment to Torah and its ways. Yitzchak was looking with the angels of heavens eyes where all is good. Yet here in this world we are left with our mortal confusion, our pain, our tragedy our existence which all too well knows the hatred of our enemies and the animalistic depravity with which they will go about trying to destroy us.
Martin asked me if this is what life in Israel is like. A rough question for many tour guides. But my heart is what gave him the answer that I don't believe he was expecting but encapsulates the essence of the Jewish people.
"Yes" I told him. "This is what life in Israel is about. Not a day goes by in this country that we do not feel connected to one another in the most powerful and intimate of ways. Not a day goes by in this country when we are not reminded that we are still in Galut/Exile and that we must still long and pray for that eternally promised day when the Shechina will finally return. Not a day in this country goes by that we are not forced to turn to our Father and to ask him 'When?' 'Why?' 'How much longer?' 'How much more?' Many times we are connecting to one another through happy occasions-through the bar mitzvahs we saw at the Kotel, through the acts of kindness that we experience, through the sounds of Torah that ring out once again from the sound-waves over the radio and the halls of synagogues and study halls and through the prayers that are always offered on behalf of one another. On other occasions we are connecting to our Father and to our family in tragedy, in war, in apprehension about our children, our soldiers, our sick. But we are always connected. That is what life here is all about. And if you ask me that is what the life of a Jew is supposed to be about."
In other countries it is possible to disconnect, or at least to delude oneself that there is an existence as a Jew that is possible without Hashem. That what happens to the people living in the Land of Israel will not affect their day-to day lives. That one can change the channel and escape from the tragedies and the intensity of events that transpire a world away. Here in Israel there are no other channels. We are always on prime time. It is the place where there is always Kaddish, where our lives are that of Kedusha/holiness, in life and in death. May Hashem bring comfort to all of the Jewish people and may these be the last sacrifices that Hashem takes from us, rather than us bringing to Him from our Temple Mount with the Temple rebuilt.
Have a Shabbos that reminds the world what the peace and tranquility of the Divine looks and feels like,
Rabbi Ephraim Schwartz
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RABBI SCHWARTZ'S  FAVORITE QUOTE OF THE WEEK

“Our Father Our King act for the sake of those who were murdered for your holy name
Our Father our king act for the sake of those who were slaughtered for your Oneness
Our Father our King avenge the spilled blood of your servants"-Ancient prayer composed by Rabbi Akiva the great leader martyred by the Romans

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
(answer below at end of Email)
 Q.   Which of the following Israeli presidents was involved in the study of Jerusalem, the Land of Israel and Jewish communities in the east?
A.    Chaim Weizmann
B.     Yitzhak Ben-Zvi
C.     Zalman Shazar
D.    Yitzhak Navon

 RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK  
"And Yitzchak said I am old and do not know the day of my death"-There ae seven things that are concealed from a person
1)      The day of his death
2)      The day when Hashem will comfort Zion (the time of the final redemption)
3)      The full severity of Hashems judgement
4)      The business in which he will succeed
5)      Another person's thoughts
6)      Whether a child being carried by a woman will be a male or female
7)      The time of the downfall of Edom (the last kingdom which we will be subjugated under, which follows the arrival of Mashiach)

RABBI SCHWARTZ'S COOL THINGS TO DO  IN ISRAEL OF THE WEEK

Connecting with your family – Everybody has a cousin in Israel. And if you don't I'll find you one. But here we are all Mishpacha. Go to the Western Wall and you will dance and sing with Bar mitzvah boys. Go to Shul in the morning and you will meet a total stranger and join them for their childs Bris. Pop into a wedding hall on any evening and dance with a bride or groom the celebrants will be happy to see you. You're family. On the other more tragic end most Israelis have at one time or another paid a Shiva call or gone to a funeral of a family they didn't know of a fallen soldier, a hero , a martyr a victim of terror. We're family. We're there for one another. Try it. Other opportunities to connect is strike up a conversation with anyone. On a bus, in a cab on line in the supermarket. We are all related and we love to find those connections. Even most meaningful, give some charity to someone, help out and volunteer in a soup kitchen, make hospital visits, connect with the less fortunate. They are also our family and appreciate it the most. You’re here for an Israel experience this is the ultimate.
  
RABBI SCHWARTZ'S  COOL YOUTUBE CLIP OF THE WEEK
Kaddish recited by the 5 year old orphan of Aryeh Kupinsky HY"D at his fathers funeral

the Jewish response from Rabbi Yackov Haber

I'm not a big expert on the Bible Codes but I found this interesting on the Har Nof massacre

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RABBI SCHWARTZ'S SAD JOKES GOING AROUND THIS TRAGIC WEEK

 ISRAELI GOVERNMENT ANNOUNCEMENT
At this time in order not to incite any of our arab residents to violent it is advisable no to go to har habayit (temple mount), har hazeitim (mt of olives), har homa (jewish neighborhood) and har nof. At this time it is only permitted to ascend har HaMenuchos (the cemetery)…

Things you might hear Israeli Ministers say
Hanan Zuabi-They are not terrorists they just wanted to convert they brought axes fro the circumcision
Finance Minister- I have given orders to cancel all Synagogue governmental grants and I have requested that the police shut them down immediately all synagogues that threaten the security of our citizens.

CNN NON-BIASED HEADLINES OF THE PAST




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Answer is C:  Ben Zvi the second and longest serving Prime minister of Israel (11 years-until his death) was one of the signers of the declaration of Israel's independence. He lived in a small simple house in Rechavia to reflect the austerity of the people and his times setting the tone for Presidents role since then as a non-political figure head that represents the people. His main interests were Jewish history and the land of Israel and particularly eastern Jewish alternative civilizations and cultures and lost tribes writing works on the Karaites and Samarians (shomronim). His face appears on the bill of every 100 shekel today in Israel.