Karmiel

Karmiel
Our view of the Galile

Friday, November 28, 2025

Time to Leave? - Parshat Vayeitzei 2025 5786

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

November 28th 2025 -Volume 16 Issue 6 8th of Kislev 5786

 

Parshat Vayeitzei

 

Time to Leave?

 

So when is it time to leave? When is it time to just pack your bags and say enough is enough? The writing is on the wall. It's time just get out. And I'm not talking about moving from Brooklyn to Miami either, or from Hungary to Poland, or from Spain to Portugal or from London to Paris. That, history has shown us is just pushing off the generally very short term inevitable. My question is when is it finally time to come home?

 

The truth is, this isn't my question. I'm already here. The Geula and Mashiach aren't here yet, We've got a long way to go till we get here. Not long in time hopefully, just that lots still has to happen. But I'm already here in the place that it's meant to and going to happen. It's just a matter of waiting it out and riding those exciting and sometimes frightening waves until it's all over, or perhaps more accurately until it all begins. The question is really one that I hear many, many, many of my clients, my friends, my former students and neighbors and my brothers and sisters are asking. Although, my own immediate family don't for some reason seem to be asking it yet…Maybe they're counting on me to pull some strings and sneak 'em in here at the last moment. Kind of like the angels grabbing Lot and his wife and kids and pulling them out before the fire and brimstone show begins.  But everyone else fantastically and even prophetically and miraculously seem to be starting to have more serious discussions about the topic. Maybe it's time. Maybe we should do it. Maybe it's not as crazy and far out as we thought it would be. Can we make it work? Is it time to give it a shot? Is this what Hashem wants us to do? Is the game almost over?

 

Now there are no angels that are coming down to us today and telling us what to do. There are no prophets. There haven't been for a long time. Each one of us need to have a Rabbi, a mentor, a spiritual guide who's advice we cherish. Someone who know each of us and are families and at the same time appreciate what's going on in our lives, in our communities and in Eretz Yisrael today to give us the direction and guidance of what we should be doing. If you don't have a person like that in your life, which sadly too many do not, then in general you're in trouble. But no worries. I'm here for you. I'm taking on new clients. I'm open for business. One tour with me, and I'm your Rabbi for life. The truth is, you don't even have to take a tour, just sponsor this E-Mail one week, and I'll help you as well.

 

But for those that don't have that Rabbi and aren't coming on a tour, another fantastic way I've found to get guidance in life is to check out the weekly Parsha. The Baal Ha'Tanya would say it is like one's daily newspaper. It's speaking to us today and now and it always has. It can even be your own personal horoscope. Each yid has a letter in the Torah and that letter isn't one of the 22 aleph beis letters. It's a handwritten letter from Hashem that is meant to guide us. Our job is to just rip open the envelop and start reading it as such.

 

Well when it comes to the leaving galus question though there is no better parsha than this week's of Vayeitzei. Yaakov Avinu is that first Jew that is in galus for an extended time as our sages tell us ma'asei avos siman la'banim- his story is ours. His exile embodies all of our future exiles and his return contains all of the elements of when and how we should return and perhaps the struggles that we have with that very question. It's a parsha that is called Va'yeitzei and he went out. It's a parsha about going and the question of when to come.  

 

Now before we get to the coming back though, we need to understand the going out from Israel first. If you don't know why you left, then it's hard to know when, why, and how we should come back. Yaakov leaves because his parents tell him that he's in danger for his life. That's usually a good reason to leave. A clear and present danger and your parents who happen to be prophets tell you it's time to go. Ther reason for the danger, not so incidentally is because Yaakov steals the blessings. Rather than standing up, as Rivkah kind of originally suggests him to do and to just go on in and Yitzchak with some food and tell him that he wants them. He deserves them. They belong to him. He's the rightful heir.

 

Yaakov is too nervous and resorts to Plan B, which is getting them through subterfuge. He dresses up like Esau. He pretends he's someone he's not. That he's politically correct. That he's a democracy. That he's a hunter. He may've been successful in pulling the wool he put on his arms over Yitzchak's nearly blinded eyes. But that voice of Yaakov almost always betrays us. It reveals who we really are. And it forces us to go into galus and become the proud Jew that can take that role straight up. That can be Yisrael, who leads and conquers the angel of Esau. That can lift up the world and reveal Hashem, without any qualms or fear of repercussions or of our message being accepted.

 

So now we know why he's in galus, the question then becomes though when to leave. Yaakov works for his 14 years and he finally has son number 11. Yosef is born. Yosef, Rashi tells us is the ultimate flame to Esau's straw man. He has the power to set the whole Edomite kingdom on fire. He will tell Pharaoh unabashedly that Hashem is the only one that can reveal dreams. That it's all about Hashem. He can do nothing without Him. And let the chips fall where they may. Yaakov feels empowered with that birth and he makes the hard decision to move home. To make Aliya. To bring this 14 years galus to an end and bring the children of Israel to the Holy Land promised to our family for the first time. But then something bizarrely changes. He meets with Lavan and he decides to hang out for another 6 years and make some money first. What is going on? Is it time or not? Is Yaakov selling out for a few bucks. Is parnassa a legitimate excuse to stay in galus. To ride it out for longer. A few more sheep? Some camels? Some more slaves? Another nursing home? An extension on your house? A summer home in the country? Better meat boards and real steak, not that entrecote thing they try to sell you back in Jerusalem.

 

The truth of the matter is the story seems even more perplexing as we go through it. If Yaakov is in fact sticking around for the money, then what's pshat with this pretty crazy and ridiculous deal he cuts with Lavan. One doesn't have to be Donald Trump or even have read "The Art of the Deal" to understand that Yaakov is in a good negotiating position. Lavan seems to have admitted to Yaakov that Hashem blessed him because of him. That the key to his successful cattle empire is all due to Yaakov. He even tells Yaakov to write his own check. "How much do you want and I'll give it to you" the verse tells us. So why doesn't Yaakov just ask for a 50/50 cut. For a new car, for easier hours, for profit sharing shares. What's this whole mishigas with spotted/striped seemingly leftover blemished lambchops?

 

Moving further on into this story it gets even more bizarre and perplexing. Yaakov takes on his new sheep mating habits job with a vengeance, like only a good smart Jew can do. He comes up with new hi-tech solutions. He develops new artificial genetic modification methods. He's revolutionizing the industry. He's reinvesting his dividends. He's expanding his portfolio. He's exploding in new found wealth like the best Lakewood guy during Corona. Slaves, camels, Teslas, and private planes. He's rocking this new world. The man of the tent has come out of the Bais Medrash and has made it big. Listen I'm sure he was sending his kids to Brisk and he avoided lace shaitels and even had a kosher phone and he was supporting Torah like he never did before. But at the end of the day, he probably could've hung out there for a lot longer until something changed. Actually two things changed. The first it doesn't chap right away. The second though, makes it kind of hard to avoid.

 

The Torah tells us that in three pesukim what changes. The first pasuk of chapter 31 tells us

 

"And Yaakov heard the words of the children of Lavan saying Yaakov took all that our father has, and it is from what our father has that he has made all of this honor."

 

There are two things that are fascinating and telling about this verse. The first is that Yaakov didn't chap this on his own. It's only when he read these anti-Semitic canards in the morning newspapers and on the daily blogs and whatsapp groups that he received that he began to see the anti-Semitism that was always out there. "The Jew is getting rich off our system and taking all of our benefits" sentiment he was breeding with his new found wealth just never occurred to him, until "he heard what they were saying".

 

The second thing is that even when he did hear that, it didn't really affect him so much, and convince him that he should be making plans to leave. He probably just wrote it off to a few fringe elements on the right and the left. At the end of the day. Lavan was his father-in-law. He had Jewish grandchildren… (sound familiar?). Yaakov voted for him. He contributed to his campaign. He made him rich. He made him powerful when nobody else backed him up. That changes when the next verse tells us about the next thing that changes.

 

"And Yaakov saw the face of Lavan and it wasn't like it was a day or two ago".

 

Uh oh. Hamdani is in the Bayit Ha'Lavan. So is that terrorist from Syria. We're talking two State solution. Maybe Hamas doesn't need to get destroyed. Tucker's not such a bad guy. This is not the same person's face we saw a few days ago. Maybe this is the point Yaakov should pick up and leave. But guess what? He doesn't. He's got too many business interests. It may not be right for his kids. Who knows if they will acclimate to the holy land? Maybe things will change with Lavan. Maybe Israel is still too dangerous to move to. And thus we get to the next step.

 

"And Hashem tells Yaakov 'Return to the land of his fathers and his birthplace and I will be with you".

 

Aram is not your home. It's not where you were born. Thanksgiving isn't your holiday and neither is July 4th and the star-spangled banner isn't your flag. Do you want Me truly be with you? Then get out of there. Because despite all of your Torah, your learning, your tzedaka and chinuch and chesed over there, as Rashi says

 

"as long as you're connected to impurity-to tumah- it's impossible for Me to rest My Shechina upon you."

 

There are not too many things that Hashem say is "impossible" for Him to do. But this is where it ends. This is the one thing that He can't do. The Shechina can't reside in chutz la'aretz. The world and the Jew can't achieve what he was put here and what it was created for to happen as long as you are still there.

 

Yet fascinatingly enough that doesn't seem to be enough to get Yaakov to book his tickets on El Al and contact his Nefesh B'Nefesh representative yet. There's one more thing that has to happen first. He has to have a dream; he tells his wives. It's the dream and the epiphany that come from there that changes everything. It's what makes him truly decide that it's time to get out and they need to do that fast and furiously.

 

Yaakov retells them about the whole sheep and goat spotted speckled thing. He tells them about his incredible deals he made, the inventions he came up with, the way he outsmarted and out swindled Lavan. How he stayed ahead of the game. How he flourished and prospered. And then he realized one morning that the whole thing was really a lie. He had drunk his own Kool-aid. He realized that he really hadn't done anything.

 

"And he lifted up his eyes and he saw in a dream and behold the goats that mounted the flock were ringed speckled and striped."

 

Pay attention to the pasuk. It changes everything. Do you know what Rashi tells us that Yaakov realized? He realized that the reason why the sheep and goats were coming out spotted speckled and striped had absolutely nothing to do with his stick tricks. It wasn't his smarts. It wasn't his deals. It wasn't his technology. That stuff didn't do anything. It doesn't even work. Try it at home. Rather he saw an angel bringing over the spotted speckled sheep from Lavan's barn every night, that he had separated and mating them with Yaakov's sheep. That's how it all happened. And then an angel appears to Yaakov and tells him precisely that.

 

"And the angel said to me in that dream "Lift up your eyes and see the goats that are mating with the striped speckled spotted sheep and. Because I have seen what Lavan has done to you."

 

Do you know what Lavan has done to you Yaakov? He made you think that you made it here on your own. He made you stop raising your eyes up to Hashem and realizes how this whole thing really happens. He made you forget the real reason why you even decided to stick around a bit longer even though you knew Yosef was born and you had what it took to go back and get Esau and reveal the shechina? You forgot the only reason you're here in galus in the first place.

 

If you look back at the conversation that Yaakov has with Lavan when he tells him that he wants to leave, you'll find something fascinating. Lavan tells Yaakov that Hashem blessed Lavan because of Yaakov and therefore Yaakov is like his good luck charm and he wants him to stick around and is even willing to pay him to do so. It's at that point that Yaakov decides that he needs to stay. Yaakov doesn't feel that he can leave as long as Lavan doesn't understand that Yaakov isn't a good luck charm, but rather that all that Yaakov has is from Hashem. Lavan can't give him or pay him anything. For Lavan doesn't even have anything. Everything is from Hashem.

He doesn't have it b'glalo as the Lavan tells him- as a result of him. But rather Yaakov corrects him and tells him that it's all l'ragli- it's because Hashem wants me to be His foot. It's so that I can reveal the Shechina in the world. So I can be like Yosef, my son who was just born and say everything comes from Hashem and reveal Him to the world.

 

It is for that reason that Yaakov comes up with his deal. He tells Lavan-

 

Lo titein li me'uma- you can not give me anything.

 

 Nothing comes from you. I'll take the worst of the worst and Hashem will miraculously provide for me from there. That's why Yaakov stuck around. And after six years though of that miracle happening day in and day out, Yaakov it seems forgot about what he was doing there. He saw it as his own success. He wasn't "lifting up his eyes' and seeing those angels. It was then that Yaakov finally understood it was time for him to get the heck out fast and furiously. It was time to come back and build the altar that he had promised to build. To bring that ladder down to the world and up again.

 

So when should one come home? What is the lesson of this parsha? What does this letter say to us and what story of Yaakov is the story of his children? There are so many different factors and letters and signs that call out to Yaakov to come home and to his descendants. There's money, there's opportunity, there's antisemitism, there's the changing face of the government, and there's even the command from Hashem Himself to us leave and come home. Yet ultimately the message that perhaps is the one that encompasses all is for us to lift up our eyes. To really see beyond everything that we perceive. To ask ourselves the hard questions and to discuss it with our wives in the field, if what we feel we're accomplishing and achieving in galus is really the mission that we're there for, or is it just an excuse. Are we fooling and lying to ourselves and perpetuating a spiritual existence and raising up the sparks, the kelipos and sheep of Hashem in what we are doing here? Or is that job over again for us and our family and now we're just sitting back and enjoying ourselves, while the altar we had promised to build is languishing with the Shechina waiting for us to return.

 

I don't have the answer to that question for you. It's not my letter. It's yours. I read mine already. More and more Jews are having that dream and angel appearing to them. More and more are hearing the voices of the sons of Lavan and reading their blogs. Some are even hearing the voice of Hashem and fulfilling what they believe is His command to them. To return to their birthplace and the land promised to our fathers. While there are others that are still out there shepherding, grazing, carving sticks, mating sheep, cutting deals and eating lambchops and who perhaps feel they have a spiritual mission to accomplish. And they may in fact even be correct. They may not yet have birthed that inner Yosef that is ready to come home and fight against Esau. But two things are for certain for all of us. That day is coming closer and closer. We all need to be listening closer and closer. We all need to dream a bit more about angels. We need to have those conversations with our wives in the field. And it certainly may in fact be time to start pulling out those suitcases from the attic. The party is almost over. And the second thing is that the answer to that question is not about My-o'(r)-Me. (excuse the brilliant pun 😊) It's about Him. And Him is only here.   

 

Have a spectacular Shabbos

Rabbi Ephraim Schwartz 

 

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YIDDISH PROVERB OF THE WEEK

 " Ver es poret zich mit staleh, shmirt zich ein di hent.- If you deal with tar, expect your hands to get dirty.

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 9. The UNSCOP committee arrived in Palestine in the year of ______

Between which two points was it possible to travel on the "Jezreel Valley railway"?

A. Haifa – Zemach

B. Acre - Beit She'an

C. Jaffa - Afula

D. Beit She'an - Jericho


RABBI SCHWARTZ'S VIDEO OF THE WEEK


https://soundcloud.com/ephraim-schwartz/vzakeynu-lirot-banim   – In honor of the birth of all of the tribes in the parsha this is my V'zakeinu song I composed for my first grandson. YItz Berry arrangements amazing the perfect Shalom Zachor song…


https://www.youtube.com/watch?v=Q_aWQeRXQLc  - Calebach on his songs Bashaynu… what a story… only Reb shlomo


https://www.youtube.com/watch?v=5FoDIJbAIuc  – Ma Norah Ha'Makom the one and only Chaim Dovid!


https://www.youtube.com/watch?v=a-atYl3qRJk – Love this song about Yaakov's dream from Sruly Lipshutz Vayachaloim


https://www.youtube.com/watch?v=DYM0rI0xGZ4&list=RDDYM0rI0xGZ4&start_radio=1   – This new TYH Chaim Ghoori song Blessed just has me meditating and floating…


RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Prophecies of Exile, Redemption and end of Days- 375 BC (see last week for new secular dating and missing years count)- With the death of Avel Merodach we have the new and last Babylonian King Belshatzar. Belshatzar was the son of Avel according to Daniel and as opposed to his father who ruled for 23 years and Nevuchadnezzar for 45 years Belshatzar's reign was for only 2 years. The end of our galus was in sight. It is at this point that Sefer Daniel gives us the visions he has for all of our future exiles. He has two dreams that have animals of all types rising up from the Sea. Each animal, the lion, the bear, the leopard and others all have specific details about their feet, their shapes, their fearsomeness and their wings. Each detail has another secret about each exile. There's Persia, there's Greece, there's the Arab Yishmael world and empire and of course there's the largest and most fierce and deadly which is Rome and the final exile that we are in.

 

In the prophecy of Rome there are ten different levels that it is divided into. The angel tells him that this last exile will have many different elements to it. It will appear in different forms. The last one will seem the most civilized. Jews will be assimilated and eaten up by it. But ultimately as well it fall. We will be redeemed. Mashiach will come. Throughout the generations different commentaries have enumerated them. Whether it's Spain, Africa, The Cruaders, the Nazis, as well most of our Rabbis seem to agree that America is the last stand. It's here where it all comes together from. Daniel is standing at the gates of redemption and he sees our time. He will only merit to experience that first redemption back to Jerusalem, but even then he realizes it will only be temporary. The world has been waiting for our generation today. There's perhaps no chapters or prophecies that contain that end of Days story more than these chapters of Daniel. This column is too short and to surface to be able to delve into it. Yet, it seems it would be a good place for all those looking to discover the end of days hints to begin their search here.  


RABBI SCHWARTZ’S TERRIBLE DEAL JOKES OF THE WEEK


I don't know what the big deal is about Black Friday. All Fridays matter.

 

Amazing BLACK FRIDAY deal: Buy NOTHING and save up to 100% in EVERY STORE!

 

Why was "Art of the Deal" so long? It had six Chapter 11s.

 

As Adam is walking about the Garden of Eden he is approached by God, "Adam you look quite lonely."

"Well..."

"Listen, my son, how about I make you a companion? A beautiful women, who is smart and funny. She will be your true match and the two of you will be forever happy together."

"Well that does sound pretty great," replies Adam.

"Wonderful, I'll only need your arm to make it so."

"...my arm? Can I think about it?"

God allows Adam to mull over the deal and says he will ask again tomorrow. The next day, God again comes up to Adam, "Have you decided, my son?"

"I've thought it over a great deal, God. She sounds amazing but I very much like both my arms. What can I get for a rib?"

 

What do you call a gangster who’s always on the hunt for a good deal? Al Coupon

Our company has been working on this big deal for a year and I just blew it. Oh well, I guess it’s no big deal.

One day Yankel walks into a dentist’s office and asks how much it will cost to extract wisdom teeth.  “Eight hundred dollars,” the dentist says.

“That’s a ridiculous amount,” Yankel says. “Isn’t there a cheaper way?”  

Well,” the dentist says, “if you don’t use an anesthetic, I can knock it down to $700.”

That’s still too expensive,” Yankel says.

“Okay,” says the dentist. “If I save on anesthesia and simply rip the teeth out with a pair of pliers, I could get away with charging $200.”

Nope,” moans Yankel, “it’s still too much.”

Hmm,” says the dentist, scratching his head. “If I let one of my students do it for the experience, I suppose I could charge you just $100.”

"Marvelous,” says Yankel, “book my wife for next Tuesday!”

 

Berel and Shmerel both really love baseball and they made a deal that whoever died first would have to come down from above and tell the other guy if there was baseball in heaven.

When Berel died, he came down to tell Shmerel.

Berel: I have good news and bad news.

Shmerel: The good news?

Berel: There is baseball in heaven!

Shmerel: And the bad news?

Berel: You’re pitching next week!

 

My local gym costs $120 for an entire year. That’s $60 per visit, not a great deal.

 

A Salesman is working late one night to close a deal with some clients. They start to get hungry, so he calls down to the office cafeteria to see if they can fix anything. The kitchen is already closed for the night, so the best the chef can do is whip up some sandwiches. As the chef is plating them up, he accidentally knocks the pickle jar off the counter and shatters it on the floor. The Salesman ultimately fails to get the clients to sign on. Apparently, the sandwiches were a dill breaker.

What’s the difference between Americans and the engines of the El Al plane on which they travel here on? After they land, the engines of the jets quit whining.

There once was a clan of hunter-gatherers dedicated to being self-sufficient. They would ONLY ever hunt and gather. Absolutely no trading or sales of any kind was allowed in this clan. Being self-sufficient was religion to them, and they hated the idea of money. Then one-time, little old Joe from this clan had had enough, he wanted to try some of the other clans’ produce for once.

So he secretly made a deal and met with one of the other clan’s members in the dead of the night. Just as they were exchanging goods and were about to close the deal, 3 spies from Joe’s clan popped up from behind the bushes to catch him dead in the act. They all shouted in unison,

TRADER!”

 

A man walks into a brain store to buy a new brain. He goes to the clerk and says

"Hello, I'd like to purchase a new brain".

The clerk replies with "Sure, here are some of our brains we have on sale"

"Here's the brain of a physicist, 5 dollars."

"Here's our second deal for today. The brain of a C Liberal Free Palestine Supporter, 10,000 dollars".

The man, completely confused, asks "Why is the brain of a Liberal Free Palestine Supporter Liberal Free Palestine Supporter more expensive than of a physicist?"

"Because it's never been used" The clerk replies.

 

A man grabs a case of beer off the store shelf. His wife stops him and asks "What do you think you're doing?"

The man responds "It's a 24 pack on sale for $10. That's a great deal."

His wife tells him they can't afford it and to put it back. A little while later the wife grabs a $20 jar of skin cream off the shelf. The man stops her and asks "What do you think you're doing? That's $20! We can't afford that!"

She quickly answers back "This is different. This makes me look beautiful for you."

The man says "So does the beer and that's half the price!"

 

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The answer to this week's question is A – At least I didn't get this one entirely wrong. So I wasn't thinking and I confused the UNSCOP with the PEEL commission so I wrote 1936 rather than 1947. Both of them were pretty much just how to do this dumb two state solution thing. The second part though was easy. The rakevet ha'emek I speak about often as we do an overlook from the Mt, Carmel and it of course ran from Chaifa to Tzemach right under Tiverya. So I got this one half right and thee new score is Rabbi Schwartz having a 5.5 point and the MOT having 3.5 point on this latest Ministry of Tourism exam.

 

Thursday, November 20, 2025

A Great Finish- Parshat Toldot 5786 2025

 Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

November 21st 2025 -Volume 15 Issue 5 1st of Tevet 5786

 

Parshat Toldot

A Great Finish

 

It's a problem that Israelis have. It's maddening and frustrating for most Americans that move here. It's one of those adjustments that we have to go through that we have to bite our lips down and grit our teeth and repeat to ourselves "Eretz Yisrael is niknis bi'yisurin- only acquired through tribulations". And an unfinished corner of my kitchen wall cabinet or tiling on the floor, or cleaning up the garbage after painting my house, or the leaves from my garden, or bagging my groceries etc… should be the worst thing that I have to go through to merit to live in the Holy Land that all of my ancestors dreamed of living in. After all you get used to it. You don't even notice it anymore. And when you go back to the States you're kind of are surprised that there's actually people that have a full time job bagging your groceries when whadaya know? You're fully capable of doing it yourself.

 

Now although the unfinished job thing is annoying and frustrating when it comes to house renovations, things that you order, or shopping or "service oriented" providers- which in Israel is really an oxymoron. This flaw takes a much more serious and horrific note when it comes to fighting wars and conquering our country. It's something Hashem it seems was aware of when He first chose as a nation and promised us the land. Therefore he cautions us repeatedly that when we come into the land of Israel we have really one job to do when we get here. It's quite simple. Moshe even gave us a demonstration of it when he conquered 1/3 of our biblical homeland on the eastern side of the Jordan river. It's really three simple words. "Kill them all". That's all. Easy, right? In case you didn't get it he says it again. "lo sechaya kol neshma.- don't leave anyone alive". Not men, not women, not babies, not old people and certainly not terrorists and murderers. Genocide them. From the River to the Sea.

 

Now in Israel, I always tell my tourists we have to be a little more graphic and explicit for them to get it. For example,e in America if you don't want someone to go somewhere all you have to do is put up a red sign that says three simple words. "Do Not Enter". Americans see that and understand that it's a place they probably shouldn't be going into. Here in Israel a sign saying "ein kenisa" just means that there's probably something cool that they don't want me to see, so I better check it out. Therefore wherever you go around the West Bank the signs there are large, they're in big red bold letters and in three languages and they state.

 

THIS IS AREA A AND IS FORBIDDEN FOR ISRAELI CITIZENS TO ENTER. ENTRY TO THIS AREA IS AGAINST THE LAW (in case you didn't get that from the first sentence) AND MAY BE DANGEROUS TO YOUR LIVES. (for all of those of you that don't care about the law, but might care about your and your children's lives.)

 

I heard that they were even thinking of writing that if you go in there they might chop you up into little pieces and burn your babies in ovens as well, but they figured that might just be a bit over the top and may even give some of the residents inside there some ideas- as if they weren't thinking or dreaming about it already.

 

Well similarly Hashem repeatedly tells us that if we don't kill them all out when we come into the land then they will be thorns in our eyes, they will kill us, they will destroy us and we will not inherit the land. Do you think that worked? The answer is no. We didn't do it. Not in the times of Yehoshua, not in the later kings. We're still not doing it today. We always stopped short it seems by the area of the Philistines. Gaza. Yup. We got the rest of Israel, but seemingly when we got to the Gaza area we backed off. For most of the period of the judges and early kings of Israel that's all we were fighting all day long. Stinking Philistines. What's fascinating is that in the 1600's (right after the period of the ARI in Tzfat the center and largest most important Jewish population of Israel was in Gaza. It wasn't Yerushalayim or Chevron. There was a plague that hit there, but Gaza flourished.

 

Perhaps our soft stop for Gaza and lack of ability to ever conquer it goes all the way back to Avraham. It's in our DNA. It's the first place Avraham makes a peace treaty with. As well in this week's parsha Yitzchak as well hangs out and lives in Gaza, as his father did before, making it the place our Patriarchs lived and dwelled in the most, right after Chevron. Yitzchak makes the same peace treaties that his father did. He fights the same fights. He digs up all those old wells again and again. Because it seems the Jewish response back then, as it hasn't changed much today, is either to "show them" by coming back and rebuilding again, or running away and giving up the land Hashem promised us. But wiping them all doesn't seem like it even entered our mind as an option. As I said, we're bad at that. We don't want to finish the job. Perhaps we're scared to.

 

But the truth is that really wasn't what I was planning on writing about when I started this E-Mail. I generally never do. Words just pop out of my holy keyboard. And although we're half way through, I really wanted to touch on another Rashi and the next generation that is introduced in this week's parsha of Toldos; the generations of Yitzchak, as Rashi says, Yaakov and Esau. The two twins that we're soon to be told about that were struggling in the belly of Rivka. Fascinatingly enough though this verse continues instead rather than jumping into the story of the children of Yitzchak, but rather by reiterating that Avraham gave birth to Yitzchak. The commentaries tell us that this is because there were those mockers, probably from Harvard and Columbia that were spreading fake news back then that really Yitzchak was a Palestinian and was from Avimelech of Gaza. We kind of do that today a bit as well in the State of Israel by prohibiting Jews from entering the tomb of Yitzchak- besides for a few times a year. We gave it to the Ishmaelites because we don't really believe it belongs to us. Sad face emjoi.

 

The Klei Yakar though takes a different approach and reads that verse as Avraham is the reason why Yitzchak was able to even have children. It's in Avraham's merit that Yaakov and Esau are born. It's because Yitzchak prayed and Hashem answered the prayers of this tzadik the son of the tzadik rather than to Rivkah's prayer. Nice pshat and cute! Yet on a deeper and even more significant level, which is what I want to discuss, Esau is really our brother. He's a son of Avraham and Yitzchak. Chazal tell us that Esau in fact has the status of a Yisrael mumar- a Jew that perhaps loses his way. He's different than Yishmael, who is the son of Hagar, the maidservant. Esau is a child of Rivkah. He's 100% Avraham and Yitzchak DNA just like Yaakov is. Throughout the Torah Hashem tells us that Esau has an inheritance in Israel, in the Mt. of Seir. He inherits Yitzchak. Throughout the Torah we reach out to him and call him "brother" and are warned not to start up with him. He's one of us.

 

What's even more startling to most tourists that I share this with is that he's buried in the cave of Machpela. His head is lying there in the arms of Yitzchak. He's in the family plot. That, my friends, is hard to wrap your head around- excuse the pun. Ouch! We know that we don't bury Jews with gentiles, certainly not with wicked people. So, what is this all about? What is our relationship meant to be with Esau? What is it meant to be with his descendants, Edom, or the United States of America?

 

There's an incredible Rashi that jumped out at me this week. The Torah tells us that when Rivka goes to ask "Hashem" why her children were stomping around in her belly she was told this eternal prophecy that describes the eternal relationship- until Mashiach comes, that will be between us and our brother Esau.

 

Bereishis( 25:23) We will be two nations  and two separate people or regimes from your insides will become separate. And one shall become strong from the other regime and the elder shall serve the younger.

 

Rashi tells us that what it means when one becomes strong from the other it means

"They won't be equal in greatness. When this one rises the other shall fall, as it says… Tzur/Tyre (descendants of Esau) only became full from the destruction of Jerusalem.".

 

We're two peas in a pod. Us and Esau and only one of us can be on top. When one rises, the other one falls and vice versa. Yet, the Maharal points out something amazing in Rashi. He notes that Rashi says that when one rises the other falls. Which would seem to say one rises first and then the other one falls. Yet, the proof that Rashi brings is quite the opposite. It says Tzur rises only after Jerusalem falls, which would seem to say that the falling precedes the other one rising. He explains magnificently that they are both true. The only power Esau has to rise is only when we are falling and failing. Yet, Yaakov, Israel rises first. We step up to the base and walla, automatically Rome will burn. It will fall. America will no longer be great. We will. They will serve us. We will tell them who they should fight and when they should stop and not the opposite.

 

Yet there is a problem. For once the Torah tells us of the birth of the children once again Rashi tells us something amazing. Something that is speaking to us here and now today. And it just jumped right out at me, as the weekly parsha and Rashi are always meant to do.

 

Ibid (25:26) And afterwards his brother came out and his hand was grasping at the heel of Esau

Rashi- It is a sign that this one will not have a chance to complete his kingship before the other arises and takes it from him.

 

Does this sound familiar? Can we finish the war or not? Do we have to stop establishing our borders by Gaza and bringing the Shechina down or not? Who's almost there at completing their kingdom? And who is always going to struggle against us from the moment that we are born to try to prevent us from achieving it. We came into this world trying to get out there and bring the glory of Hashem to the universe and our first experience was to be kicked right back down in that womb and not be allowed to come and shine out. Yet fascinatingly something else happened as we were born, in that moment when we were being kicked back down. We reached our hand up and held on to that heel and said we're not letting you shove us down. You're not coming out without us. Your kingship will not be complete. It can't be complete. It's not meant to be. The Jew will always be there at your heel to tell you brother Esau, that we're coming for you. That you're meant to serve us. Because we are serving Hashem. We will finish the job for once. The day of reckoning will come.

 

V'alu moshi'im b'har tzion l'shpot es har Esau- and the saviors will come from the Mt. of Tzion to judge the mountain of Esau.

V'haysa la'Hashem Ha'Melucha- and then Hashem will have the Kingship

Ba'yom ha'hu- on that great day when we finally do that

Yi'hiyeh Hashem echad u'shmo Echad- Hashem will be One and His name will be One.

 

Those words Ba'yom ha'hu- on that day, actually appear in our parsha another time as well. Can you guess where? They appear in Gaza. Check it out in the next chapter

 

(ibid 27:32) and it was ba'yom ha'hu and the servants of Yitzchak told him about the well that they found and they said "we found water".

 

That "yom ha'hu" follows the "layla ha'hu"- the night before when Avimelech the king of Gaza comes to Yitzchak and tells him that we see Hashem is with you. Gaza becomes frum. He even says "Baruch Hashem". This happens when Yitzchak finally stands up to Avimelech and calls him on all of his lies and all his fake news. "Why are you coming to me. You hate me. You chased me out of here." You said it's not ours. You said from the River to the Sea. You stuffed up all my wells. You destroyed all the hydroponic fields we created and made tunnels instead. You turned our plowshares into swords. When Yitzchak rises up. When we stand up for ourselves, when we don't just cave in, then we can bring forth water. We can reveal the light. The yom ha'hu is coming closer, when we are ready to finish the job.

 

It is at this point that Yitzchak decides perhaps its finally as well time to bless Esau. It is time for Esau to take his role. Yaakov can rise. Esau will serve him. The world can become complete. It's Pesach time. It is time for redemption. And perhaps it could have even happened ,had Yaakov done what he was supposed to do. Rivkah tells Yaakov to go in and take those brachos from Yitzchak. Accoding to some commentaries, she never shared with Yitzchak that prophecy she received about the younger brother being the one to lead. To rise. To reveal from the other ones downfall. So she told him to go into Yitzchak and to show him that he is worthy of standing up and saying that he is ready to rise. To grab it away from Esau right as Esau's feet and heels left the room.  She doesn't say anything about tricking Yitzchak. She doesn't suggest dressing up. She merely tells him to go in and tell Yaakov that the blessings belong to him. That he is the first born of Hashem. That Esau is meant to be following him. That it is time for him to come out of the womb.

 

Yet, Yaakov then, just like Yaakov us his descendants today are scared. What if it doesn't work. What if Yitzchak curses me? What will the world say? Maybe it's not time yet. Maybe I still have to follow Esau's kingship. Maybe I can't just stand up and say there's one Hashem. The Esau worships idols. That Christianity is stupid. It's idolatry. It's a distortion. That he is not the worlds moral compass, rather that I am. What if I'm not frum enough. What if I can't inspire Esau enough? So he objects. And then Rivkah tells him to then play dress up. To pretend like he's Esau. To act really tough rather than inspiring. To wave his American made missiles and building busters instead of the flag and glory of Hashem. And the day and moment was lost. We're pushed ourselves back down into the womb grasping on to Esau's heel but no wearing his hairy arms. We didn't finish the job. We became Israelis. And our first Exile began.

 

But the truth is we weren't Israelis back then. We were Yaakov-ites. Because Yisrael/Israel is the name we got when we fought with Esau. We got that when we went up against him at the end of our galus. When we returned to Israel. When we battled with his angel and told him that he couldn't sing praise to Hashem until we gave him permission. We were Yisrael- We got the name that should be in the forefront of our identity. We're not heel Jews, we're fighting battling leading Jews that rule with Hashem. That rule over men. That battle and that the Torah tell us that win. Va'tuchal- that we finish. We close the deal. We birth the ultimate day.

 

The time has come. History is coming to it's close. As Bnai Yisrael we have to understand something that is so so essential about this parsha and this first prophecy about our birth and our brother. Our job is not to Make America Great Again. In fact, quite the opposite. Israel can only rise when America falls. Ouch! Jerusalem will only be built on the ruins of America. And America will only fall when Israel rises up and tells the world that we are Yisra-El. We are the first born. We are the Chosen nation. You need to see not only that Hashem is imanu- but that you were meant to serve us. It is that way that you will come to Hashem. It is that way that there will be a treaty of peace. It is the only way for the kingship of Hashem to reign. The hand of Yaakov, as Rashi told us needs to swoop up and grab that kingship they are trying to make great again end before it is complete. Then the Yom Ha'hu will finally come. Then the job will finally be finished.   

 

Have a glorious Shabbos and a miraculous month of Kislev

Rabbi Ephraim Schwartz 


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YIDDISH PROVERB OF THE WEEK

 

" Di greste narishkayt fun a nar iz az er meynt az er is klug.."- The greatest folly of the fool is that he thinks he is smart

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

8. The “Jindas Bridge” was part of a road called_____

Which of the following settlements had a Templer colony?

A) Atlit

B) Safed

C) Zichron Yaakov

D) Jaffa


RABBI SCHWARTZ'S VIDEO OF THE WEEK


https://www.youtube.com/watch?v=G1wzuNozYPg Kislev Song Eli Marcus version of the Rebbe..


https://soundcloud.com/ephraim-schwartz/maoz-tzur    – Kislev is here Chanuka is coming up

Doughnuts are being sold and here's Rabbi Schwartz's Maoz Tzur composition- start learning it to get in the mood!


https://www.youtube.com/shorts/hBDYryWFpqM    – Amazing story and song by Reb Shlomo Katz Mechaye Meisim


https://www.youtube.com/watch?v=pu5-XP7FPBg  – The Bekitzche song that everyone is singing…



RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK


Missing Kings- 562 BC- We've mentioned one of the big quandaries of the Jewish calendar and its conflict with the conventional calendar in the past and what is known as the "missing 165 years" between our dating of the destruction of the Temple and its rebuilding whose timeline is given in the seder Olam Rabbah. It's complicated and a lot of ink has been spilled trying to make the two work. Part of that conflict as well is the difference between our kings of Bavel and the historical kings mentioned in Babylonian history that has much supporting evidence to it. This plays out here in our story with the accounting of the years of rule of Evil Merodach the son of Nevuchadnezzar.

 

According to the book of Daniel and Chazal we only have three kings. Nevuchadnezzar, his son Avel Merodach and Belshatzar, who we will get to next week. The entire exile is 70 years. Babylonian history though names 3 other kings in between. There are different approaches here as well how to resolve it. Rav Schwab's original approach is that part of this blending of kings and years is to hide the eventual secrets of the time of the redemption. Others suggest that perhaps these other kings which only served for shorter periods of time were still under the influence and reign of Evil Merodach.

 

One last issue as well is how long the reign of Merodach was? Chazal and the Navi seem to give him a long reign of 23 years, while secular sources seem to say he was murdered after two and Belshatzar reigned for 17 years rather then what we attribute it to as being only 3 years.

 

All in all the take I have from all of this is, that things get confusing in galus. King come and go. Who is really ruling and who isn't is not always clear. When it starts and when it will end as well is all Babylonian to me. We need to get back to Eretz Yisrael. It's time for the galus to be over.  

 

RABBI SCHWARTZ’S TERRIBLE AMERICAN JOKES OF THE WEEK


If someone who speaks two languages is bilingual, and someone who speaks many languages is multilingual, then what do you call someone who speaks one language? An American.

 

How many Americans does it take to fill the Grand Canyon? 4.

 

Why are Americans so uneducated? Because they shoot all the ones who go to school

 

Knock knock?

Who’s there?

9/11.

9/11 who?

You said you would never forget…

 

What’s the difference between a computer and an American? An American doesn’t have trouble-shooting.

 

What do you call a worker in America that will work hard for reasonable pay and never whine? An immigrant.


What’s the difference between Americans and the engines of the El Al plane on which they travel here on? After they land, the engines of the jets quit whining.


Transcript of a radio conversation of a US naval ship with Canadian authorities off the coast of Newfoundland in October 1995, as released by the Chief of Naval Operations:

 Canadians: Please divert your course 15 degrees the South to avoid a collision.

 Americans: Recommend you divert your course 15 degrees the North to avoid a collision.

 Canadians: Negative. You will have to divert your course 15 degrees to the South to avoid a collision.

 Americans: This is the Captain of a US Navy ship. I say again, divert YOUR course.

 Canadians: No. I say again, you divert YOUR course.

 Americans: THIS IS THE AIRCRAFT CARRIER USS LINCOLN, THE SECOND LARGEST SHIP IN THE UNITED STATES’ ATLANTIC FLEET. WE ARE ACCOMPANIED BY THREE DESTROYERS, THREE CRUISERS AND NUMEROUS SUPPORT VESSELS. I DEMAND THAT YOU CHANGE YOUR COURSE 15 DEGREES NORTH, I SAY AGAIN, THAT’S ONE FIVE DEGREES NORTH, OR COUNTER-MEASURES WILL BE UNDERTAKEN TO ENSURE THE SAFETY OF THIS SHIP.

 Canadians: This is a lighthouse. Your call.

 

An American couple is driving through Canada and stops at a gas station to fuel up. As the man goes into the station to pay, his wife calls out to him, “Ask them where we are!

So the husband walks in, pays, and asks, “By the way, where are we?”

The attendant answers, “Saskatoon, Saskatchewan.”

The man goes back to his car and the wife asks, “Where are we?”

He doesn’t speak English” replies the husband.

 

An American was telling one of his favorite jokes to a group of friends. “Hell is a place where the cooks are British, the waiters are French, the policemen are Germans, and the trains are run by Italians.”

The lone European in the group pondered all this for a second and responded, “I can’t say about the police and the trains, but you’re probably right about going out to eat. A restaurant in Hell would be one where the cooks are British and the waiters are French – and the customers are all Americans.”


Why did the American bring a ladder to the bar? Because they heard the drinks were on the house!


Why did the American bring a suitcase to the restaurant? They heard it was an “all-you-can-eat” buffet!


I’m American, and I’m sick of people saying America is “the stupidest country in the world.” Personally, I think Europe is the stupidest country in the world.


What’s the difference between an American and an Israeli? To an Israeli 100 miles is a long way. To an American, 100 years is a long time


A young Mexican man was curious about America so he snuck across the border. He wanted to go see a baseball game so when he went home, he could tell his family all about it. When he got there, the game was sold out, so he decided to climb to the top of a flag pole to get a better look. When he returned home, his family was anxious to hear about his experience:

What happened?” asked his family.

Well, America is the nicest place in the world!!” he said. “Before the game started, all the people in the stands and all the players stood up, looked at me, and said, “Jose, can you see?”

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The answer to this week's question is D – Ok. Now I'm on a losing streak. Got both wrong this week again. I told you Islam and Mamaluks are not my strong point. I guessed the bridge was connected to road to Jordan and Hejazi railroad because I thought I remembered a Baibers period bridge there. But I was wrong. This brige is by Lod and was connected to the Mail road. The seond one also I got wrong. I thought it was the Crusader fortress Apoliana near Atlit. The correct answer was Atlit. Well I'm still passing grade, but better get some right soon and back to my winning streak. So the new score is Rabbi Schwartz having a 5 point and the MOT having 3 point on this latest Ministry of Tourism exam.