Karmiel

Karmiel
Our view of the Galile

Thursday, May 28, 2020

Birthday Mystery- Shavuot- Parshat Naso 2020/5780


Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
May 28th 2020 -Volume 10 Issue 32 5th Sivan 5780

Shavuot Edition

Birthday Mystery

Happy Birthday Aliza! I know women for some reason don't like remembering birthdays. But my wife just gets younger every year so it's really not a problem. One would think that having to serve as a full time mother and father and grandmother as well as rebbetzin and American clothing entrepreneur (new and second hand in great condition delivered to your door at great prices… Sorry for the ad but times are rough. If you no longer wish to see ads in future E-mails just click on the link at the end and make a donation or sponsorship- now back to you regularly scheduled E-Mail…) that it would age you. But not my wife. She just gets younger every day. I think I get the credit, but she seems to feel it's her chiropractor. Ah well… Well she deserves a big happy Birthday shout-out and kind of enjoys them. So Mazel Tov on your 21st  B-day again until 120!

Now I on the other hand, do not really celebrate birthdays. It's not that I have anything against Birthdays or parties in general. I like them and would have a birthday party every day of the year if I could. With presents. Frankly I think having a Hebrew Birthday and an English one is not enough. We should have a Chinese and Muslim one too… Don't they also have a different calendar? The reasons I don't celebrate birthdays is also not because of some insecurity that I may have that I am not aging well. I am aging just right. I draw my timelessness from my wife. Rather the reason I'm not a birthday celebrator is because of my Mom. See, my mother always taught me that Birthdays are not days that we deserve to celebrate or receive presents. What did we do to be born on this day? She was the one that did all the work. The hours of labor, months of pregnancy, forget about all the heartache raising me. Birthdays should be days that we celebrate our parents who brought us into this world. Why does the birthday boy get the cake and gifts? Mom should. At least that's what they told me when they would take all my presents my friends bought me and put them in the closet downstairs to give out to other friends on their birthdays. Their parents felt the same way, by the way so I think they eventually made them back to that closet. There are probably a bunch of old Atari games sitting there still. Happy Birthday!

Now it's interesting thing about birthdays particularly at this time of year because as Shavuos approaches we are also told that much of the holiday is also meant to serve as a birthday (and death-day-yahrtzeit) party for one of the most important figures in Jewish history. None other than Dovid Hamelech. In fact, one of the reasons why we read the book of Rus on Shavuos is because the Book is really the pre-history (or origin story like in superhero comics) that leads up to the story of his birth. In some communities they even have a custom to read the Book of tehillim written by Dovid Hamelech on Shavuos. Happy Birthday Dovid Hamelech!

Now there is a problem with this custom and tradition that I noted one year. See the Talmud tells us that Shavuos could fall out on a few different dates. Yet it must always be 50 days from Pesach In the times of the Beit Hamikdash whether a month would have 29 or 30 days would be based on the court establishing it based on the testimony of witnesses that would see the new moon.  So if Nisan and Iyar were both short months then Shavuos would fall out on the 7th of Sivan which would be 50 days from Pesach. If they were both full months, then Shavuot would be on the 5th of Sivan. And if, as we have it today when we have a set calendar in place, one month is full and one is short then it is on the 6th of Sivan. So if Shavuot could be on any of those three days, when was Dovid's birthday? Did he celebrate all 3?

The truth is there is a bigger problem than when to just make Dovid Ha'melech's party. What about the day that the Torah was given? What was in fact the calendar date? It would seem sometimes they would say the word in their prayers and Kiddush "zman matan toraseinu- the time of the giving of our Torah" on the 5th of Sivan some years, the 6th other years and sometimes even on the 7th. Now I know for Americans and those that are living in the Diaspora that are used to having an extra day of the holiday even though it's not the real day; by Pesach, Sukkos and Shavuos, this may not be so troubling. I mean you're used to saying that Pesach is the time we left Egypt for one additional 8th day-despite the fact that its only supposed to be a 7 day holiday and similarly for Shmini Atzeret when you chutznkim clearly celebrate simchas Torah on the 9th day of Sukkos. Certainly for Shavuot when you've been saying zman matan toraseinu for two days every year although the Torah was clearly only given on one day would make you too used to it to these inconsistencies in your davening to be troubled by this question. It's the price you pay for living in Exile still…But for us living in Israel who will be joining you this year in a two-day weekend celebration-although our second day is Shabbos. We ask questions like this. Will the real day of Shavuot please stand up?

One of the reasons why it is really pretty important to know what day we received the Torah is because, you see, Shavuos is our national birthday. We have a law that a non-Jew that converts is like a new born baby. The day he accepts the entire Torah goes to the Mikva and joins our nation is the first day of the rest of his life. I once had a convert friend of mine who was about 70 years old and he had converted when he was well into his 50's. When asked how old he was he would say he was 20 after-all he was only "born" Jewish 20 years before. That's one way to shave off some years…So it would then seem that the day that we accepted the Torah as well would be our birthday. So what date is it? When's the party?

I'm really not kidding about the party, by the way. I rarely do. For the Talmud tells us that opposed to other holidays where there is a debate whether they are days that should be celebrated for "Hashem" with only spiritual endeavors, or lachem- for us with eating drinking and partying, on Shavuot there is no debate. There always has to be a party with eating and drinking. Why? Because it is the day the Torah was given. Why is that a reason for us to celebrate physically? Shouldn't that be a spiritual expression? The answer is because the giving of the Torah meant it's our birthday and what's a birthday without a party. But yet it still seems that it would be a lot easier to celebrate if we nailed down what date on the calendar that happened.

Rebbi Nachman of Breslav has an interesting insight about birthdays. He is quoted as saying your birthday is the day of the year that Hashem decided that the world could not last another minute without your existence. As believing Jews we understand that there is nothing in random in this world. Everything has a plan. Hashem sits up in heaven and not a blade of grass grows without His divine say-so. A China Man doesn't sneeze in Wuhan after eating a bat without some type of global world plan that will be impacted as a result of it. Some time we see that hand, most times we can't. But certainly there is not a child born where one doesn't witness and feel like they just experienced a miracle. And they are right. Every child is a miracle. It is Hashem bringing them into the world. And the reason He is doing so is because that soul has something special that only it can accomplish. No one else around in the world could do what he or she could.

Reb Moshe Shapiro in an incredible lecture tells us the secret of Dovid Ha'Melech's birthday. He suggests that Dovid's birthday is 50 days after Pesach. To a certain degree the day Hashem decided the world couldn't exist without Dovid is above mere calendar dates. The day that it was decided that the world could never exist without him being born goes way back to the garden of Eden; to the 6th day of Creation. The same day that mankind in the form of Adam was born.

The Medrash tells us that Hashem showed Adam all of the generations of the world. And then he heard this beautiful neshoma singing out. It was the soul of Dovid. When Adam asked how long he would live. Hashem answered that he was meant to live for only 3 hours. Adam immediately asked Hashem if he could "gift" him some of his own years. When Hashem agreed, Adam gave Dovid 70 years of his own life. Adam thus lived only until 930 years, while Dovid lived his 70 years, which were in reality the years of Adam's before he sinned.

It is non-coincidental I believe that the 6th day of Creation in the Torah as well is called Yom Hashishi. "THE" 6th day. The 1st, 2nd and 3rd day as well as the other days of creation are not called THE with caps. They are just yom echad, sheni and shlishi. Friday is called The 6th day and Rashi notes it is a reference to the day that Hashem would give the Torah, the future 6th of Sivan.

"The Torah added the letter “hey” on the sixth [day], at the completion of the Creation, to tell us that Hashem stipulated you were created on the condition that Israel accept the Five Books of the Torah.” [The numerical value of the “hey” is five.]  Another explanation for “the sixth day”: They [the works of creation] were all suspended until the “sixth day,” referring to the sixth day of Sivan, which was prepared for the giving of the Torah.

The two interpretations of Rashi are fascinating the first one notes that the letter hei represents us accepting the Torah. The second is the 6th of Sivan that was "prepared" for the giving of the Torah. Reb Levi Yitzchak of Berditchev suggests that the 6th of Sivan is when Hashem wanted to give the Torah. It is the day of the light of the Torah. But the accepting of the Torah? That is different for every Jew on the day that he accepts it. It's why we don't say in our prayers, that Shavuot is the day of kabalat Hatorah-receiving of the Torah. It is the day of matan torah- the day when Hashem sends out that light which we can each tap into; the day of the giving of the gift of the Torah. When we can each be born.

Both the Torah and Dovid were created at the beginning of time. They came from there because their job was to return us after we had sinned to that perfect world once again. The function of the world was to reach the heavens and bring it down here to this world. Torah is the way that we could do that. Dovid, who represents kingship in this world will be the king whose only desire is to build a home for Hashem in this world.  Dovid who wrote the book of Tehillim describes himself as V'Ani Tefila- I am prayer. His entire life was focused on removing sin, longing for Hashem, returning to His palace, bringing the world to its fulfillment. It is his descendant Mashiach that will ultimately return the world to its original glory before sin entered the world. To the time once again when the spirit of Hashem will live in the garden with man. 

There is no birthday for Dovid as there is no birthday for the Torah that the Jews accepted and became a nation. It's not a day on a calendar. It is once we traverse the 49 steps and days from the lowest levels of this world and impurity of Egypt to the Mountain where we see Hashem's presence (presents?) revealed to each and every one of us as we stood together. It is when we reveal the spark of Rus the grandmother of Dovid and Mashiach that comes from the lowest of nations Moav-which in gematria is 49 as well. It is the 50th day. The day after the counting of Malchus She'bmalchus that the 49th corresponds to. When the Kingdom above matches the kingdom below. It is the day when heaven and earth will be connected.

Do you know why birthdays are depressing for some people? Because they look back at their lives and they either see how much they have accomplished and wonder if their best days are behind them. Or alternatively they see how much they wanted to accomplish and wonder if they ever will. At the end of the day a birthday for all people is looking at that clock on our lifespan and watching all the sand in the timer drop down to the bottom. But what if we were eternal? If the clock just had an endless amount of sand being poured into it so it could keep going and going and going. Then birthdays are not so depressing anymore.

Do you know who is eternal. Dovid Melech Yisrael Chai V'kayam. Do you know what else is eternal? Torah- it is Chukas Olam-our eternal code that was created before time. And finally do you know what else is eternal? You got it. Am Yisrael Chai. When we accepted the Torah we linked ourselves with that book, that wisdom and that light that would shine our way back to Gan Eden. That would herald in Mashiach ben David who would lead us, and behind us the rest of the world, to that perfect world. To the time when Hashem is echad and His name is echad. It is one with us. It is one with the world. Then once again the world will celebrate the ultimate eternal birthday party it has been waiting for.

Have an Happy Shavuot and a fantastic Shabbos,
Rabbi Ephraim Schwartz

********************************

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" Tzu Vos loyftz du? vet moshiakh geboyrn vern mit a tog shpeter." Why are you hurrying? so the messiah will be born a day later

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
 
29) The Declaration of the Establishment of the State of Israel was proclaimed on:
A.    November 29th
  1. 4 Iyar
  2. 5 Iyar
  3. May 15th
 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

https://youtu.be/Xsysf84ooGo  - Yiddish old folk songs done with a big band… How many can you recognize?

https://youtu.be/jsX5LzGmRBwNissim Black latest video hit-with my good friend Jacob Lunon guest feature nad Amar Studemire cool!

https://www.youtube.com/watch?v=7vrq0aWO0ZE  Here's a Carlebach Dovid Melech Yisrael that I guarantee you have never heard before… I don't know where this even came from…

https://www.youtube.com/watch?v=6x7c_fGKk7I  And of course nothing beats the classic Diaspora Yeshiva band Dovid Melech


RABBI SCHWARTZ'S PARSHA/MITZVA CONNECTION OF THE WEEK

Parshat Naso-Priestly blessing Birkat Kohanim-All our mitzvos are amazing. But IMHO some are more amazing than others. Like Shabbos for example is just fantastic. Our holidays are a party. Even the sacrifices sound pretty cool, especially the ones we can eat. In that category is the mitzva in this week's parsha of being blessed by the Kohanim. I mean, like how great is that? We are commanded and get a mitzva to receive the special blessing from Hashem through the Kohanim. It's like someone is paying you to win a prize. Or paying you to tour around Israel and show off what an amazing country we have. Hey, I know someone that used to have that job…

So the Mitzva on the Kohanim of blessing the Jewish people the Rambam actually writes that it is 3 possible commandments

Rambam (Hilkhot Tefilla U-nsiat Kappayim 15:12) Any kohen who does not ascend to the dukhan, even though he has violated one positive commandment, it is as if he violates three commandments, as it says, 'In this way shall you bless,' 'You shall say to them,' and 'So shall they put My name.'"

The Sefer Chareidim learns that this is a mitzva on the congregation as well to get blessed. Now this may not be just a simple mitzva. See the Kohen would do this mitzva daily as part of the service in the Beis Hamikdash. Today we know longer have the Beit Hamikdash anymore. We cannot bring sacrifices, although we pray for the day when we can. Yet when the Kohen blesses us it is as if he is doing the one part of the Temple service that still remains. Yes, he cannot say the explicit name of Hashem as he was able to back then when he blessed the people. But this is still the exact identical fulfillment of a positive commandment of Temple service blessing as it was during the Beis Hamikdash. It is for this reason there are some opinions that even the washing of the hands that the levi'im do for the Kohanim before they bless the people (or if there are no Levi'im incidentally some suggest the bechorim should wash them) is to be done as it was done in the Temple and specifically for the same reason. It is a temple blessing they are giving over to us.

In a nutshell the basic laws are that the Kohanim remove their shoes they stand at the front of the shul and after being called (if there is more than one) they make them blessing and turn around lifting their hands and reciting in a loud voice word by word after the chazzan the blessing. The congregation need to be standing as well for the blessing and must be in front of the chazzan not behind him. So if the bima in your shul is sticking out it is important for the Rabbi or whoever else is in the front of the shul to move out and get blessed. In the times of the Temple the Talmud tells us if one would look at the Kohanim while they blessed and said the actual Name of Hashem they could go blind. Today no one is going blind if you peek. However, the custom is not to look at the Kohanim and parents even place their children under the tallit during the blessing. It is of course important to answer Amein after each blessing.

The only question that remains which is truly one of the more fascinating halachos and stories is why they don't do this mitzva even outside of Israel. There seems to be no difference between Israel and the diaspora regarding this mitzva. And it seems in the times of the temple and even afterwards they would do it there as well. In fact Sefardim do recite it outside of Israel as well and they certainly get a mitzva and blessing. The Maharil mentions that there were Kohanim that didn't do it because it would be too cold to go to the Mikva first, or possibly because people would have to go to work and the couldn't concentrate. Which both seem like bizarre reasons to stop doing this mitzva. The Rema writes the custom of ashkenaz to recite it only yom tov is because people are happy and have time to enjoy the blessing as opposed to during the week. It is told that the Gaon of Vilna decided he wanted to institute the recitation of the blessing once again during the week, but the next morning he was arrested. His student Reb Chayim Volozhin decided he would do it and then the shul burnt down. It seems from heaven they didn't want those outside of Israel to get the blessing unless they came here. I think that's a good punishment personally-along with 3 day yom tovs. But hey, I only felt that way since I moved here.

God willing may we soon experience the priestly blessing in the Beit Hamikdash soon!

  
RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

The Return of the Ark -831 BC – This is a story that I actually do have the opportunity to share with my tourists often. At least I used to when they were still able to come here. It's actually one of my favorite ones because it is so dramatic and the location is so precise. Great views to visualize it. A tour guides dream.

We left off last week with the Ark being left in the fields of the Plishtim after it wreaked havoc on their cities. It seems that it continued to damage from there as well and after 7 months they pretty much had enough. So they went to their magicians and Priests which are kind of like the same thing as both deal with fake realities and lies. The Priests were not fond of the idea of sending it back to the Jews but the problem with being the religious leaders of a superstitious people is that you really don't want to get on their bad side. So they came up with a plan. They would send the Aron back to the Jews but hedge their bets against it actually going back. They would hitch it up to a wagon led by two nursing cows who just gave birth. They would keep their baby cows behind. Obviously the tendency of a mother cow would be to go back to its babies-unless it was quarantined together with them for two months or so J-so if they went against their nature then it would be a sign that Hashem was behind everything and they would send back the cows.
So off they went probably along Highway 38 to Beit Shemesh. They sent with the cows some nice presents that they thought Hashem would appreciate; some golden mice and golden hemorrhoids.. Those were the things that plagued them. Yeah the Plishtim weren't really known for their appropriate gifts, although you do have to give them credit for originality. This road is an uphill climb from the coastline where the Plishtim were. It was another challenge against these cows. As well, the cows chosen had never had a yoke put on them so they certainly wouldn't travel on the rough road. But they did.

It was the time when the Jews were cutting the wheat in the fields by Beit Shemesh and they looked up towards the road and there was the Ark and the cows much to their surprise. This is really a great time of year to tell this story. Tel Beit Shemesh right across the street from Beit Shemesh has much of it excavated already. One can see the old city walls and houses that were there. And as you sit on the hill one can see the wheat fields and can picture the cows and wagon coming up the road. They also, by the way have an amazing huge water system underground there. The Jews see the Ark and they start to rejoice. They take the wagon and break it down and use its wood for an altar to bring the cows as sacrifices to Hashem in appreciation. What an amazing day… until it wasn't.

See all of a sudden a plague broke out amongst the Jews. It was bad. How bad? It's a strange verse the navi tells us that 70 people were killed and 50,000 were killed. Well which one was it? So the Talmud brings two opinions the first is that only 70 people were killed but they were each as great as 50,000. The other opinion is that in fact 50,000 were killed and each of them were as great as the 70 members of the Sanhedrin. Why did this happen. Again, the Navi is not clear. It seems that there were two problems the first was that one is not supposed to look and gaze at the Ark uncovered. They should have covered it up. Alternatively, some suggest that they opened it up to look inside at the Tablets (this would of course not follow the opinion that Shaul had taken them out that I mentioned in a previous column). An entirely different approach was that this was a punishment for them leaving the Ark by the Plishtim for so long and not attempting to retrieve it. If their sheep or goat would be taken they would run after it why not the Aron. Regardless this was a very bad thing.

So the Jews like the Plisthim decided they didn't want the Ark there so they sent it on over to Kiryat Yearim. Today that is the name of Telshe Stone (where my inlaws live) right outside of Yerushalayim. The ancient biblical city of Kiryat Yearim though was in the village right next door in Abu Ghosh. There is a catholic church there called appropriately Our Lady of the Ark of the Covenant. Well appropriately besides the "Our lady" part which is for the big statue of Mary and her mamzer in her hand. The church was built in 1924 not far from a Byzantine church nearby as this was the location where the Ark then rested for the next 20 years until Dovid will return it to Yerushalayim. Obviously today because of the church excavations really have not been done much on the site. Although some prehistoric remains and graves have been found there.

This column always works out with some hand of Hashem. Isn't it cool to read about the return of the Ark with the ten commandments returning to us right before Shavuos when we first received them?

RABBI SCHWARTZ’S TERRIBLE BIRTHDAY JOKES  OF THE WEEK

(Because even I'm sick of Covid Jokes already)

One year, Louis didn't know what to buy his mother-in-law for her birthday, so he bought her a large plot in the cemetery. 
The following year, Louis bought her nothing for her birthday and his wife was quick to comment loud and long on his thoughtlessness to her mother. 
"So, why didn't you buy her something?" she snapped at him. 
"Well, she hasn't used the gift I gave her last year," he replied.  

The Jewish Chronicle had heard that Benjy was coming up to his 108th birthday so they sent one of their reporters to interview him.
"How do you account for your longevity?" asked the reporter.
"You could say that I am a health nut," Benjy answered. "I have never smoked or drunk alcohol, I am always in bed by ten o'clock, I’ve been going to Israeli dance classes since I was a teenager and I've always walked three miles a day, even in rain or snow."
"But," said the reporter, "my uncle Shlomo followed exactly the same routine and he died when he was 70. So how come it didn't work for him?"
"All I can say," replied Benjy, "is that he didn't keep it up long enough." 

Avrahom walks into a department store and goes straight to the perfumery department.  He says to an assistant, "Today is my wife Sharon’s birthday and I would like to buy her a nice bottle of French perfume.
The assistant says, "That will be a nice surprise for her."
Avrahom replies, "It sure will – she’s expecting a diamond necklace." 

At his 100th birthday Moshe was asked to explain his longevity.
"Onions." Onions?
"Yes, onions. Every morning I eat a whole onion for breakfast. At noon I eat 2 onions. In the evening I have 2 onions, and before bed 1 more onion. Then at night when the Angel of Death comes and calls out "Moshe, Moshe", I face him directly and answer "Whoooooo?"    

Not long after attending her grandson Paul’s 12th birthday party, Rebecca has a heart attack. Whilst in hospital, she starts to plead with her cardiologist. "Oy, doctor David," she says, "you’ve just got to keep me alive for the next 12 months so that I can attend my bubbeleh grandson Paul’s barmitzvah. He’s my first grandchild."
"I’ll do my utmost to get you there, Rebecca," says doctor David.
"Thank you doctor," says Rebecca. And 12 months later, Rebecca does indeed attend Paul’s barmitzvah.
Ten years later, whilst Rebecca is seeing doctor David for a check-up, she says, "I have another request, doctor."
"And what do you need me to do this time, Rebecca?" he asks.
"In a year’s time, please God, my grand-daughter Suzy is marrying a lovely, lovely, man, a real mensh, and I desperately want to attend their wedding. So please, doctor, please ensure that I stay alive long enough to attend their wedding."
"I’ll do my utmost to get you there, Rebecca," says doctor David.
"Thank you doctor," says Rebecca. And 12 months later, Rebecca does indeed attend Suzy’s wedding.
Over the next twenty years, Rebecca regularly visits doctor David for check-ups, and she always religiously follows his advice. Then one day, she suddenly phones doctor David. "Hello doctor," she says. "It’s Rebecca here."
"Are you OK Rebecca?" asks doctor David, sounding worried. "Is anything the matter?"
"Nothing’s the matter doctor," replies Rebecca, "I think everything is OK and I'm feeling fine. But I’m calling because I have another request to make. Do you remember when you enabled me to attend my grandson’s barmitzvah?"
"Yes Rebecca, I do," he replies.
"And do you remember when you enabled me to attend my grand-daughter’s wedding?"
"Yes Rebecca, I do," he replies.
"And are you aware that I've just celebrated my 80th birthday?" asks Rebecca.
"Yes Rebecca, I know," he replies.
"Well, I’m ringing you because I’ve just taken delivery of a new mattress," says Rebecca.
"Mazeltov," says doctor David, "but why are you phoning me about your mattress?"
"Because," replies Rebecca, "the mattress came with a 20 year guarantee!"

A husband was giving a speech on wife’s 50th birthday, he said: 
Forget about the past, you can’t change it.
Forget about the future, you can’t predict it. 
Forget about the present, I didn’t get you one. 

Q: What's the easiest way to remember your wife's birthday? A: Forget it once
 Q: Why did the little girl get soap for her birthday? A: It was a so a prize party!.
Q: What did the witch do on her birthday? A: She spellabrates.
 Q: What does a clam do on his birthday? A: He shellabrates!
Q: What does a cat like to eat on his birthday? A: Mice cream and cake!
Q: Why are birthday's good for you? A: Statistics show that the people who have the most live the longest!
Patient: Doctor, I get heartburn every time I eat birthday cake." Doctor: Next time, take off the candles.
It's my wife's birthday tomorrow. Last week I asked her what she wanted as a present. 'Oh, I don't know ,' she said . 'Just give me something with diamonds. That's why I'm giving her a pack of playing cards.

A couple had been debating the purchase of a new auto for weeks. He wanted a new truck. She wanted a fast little sports-like car so she could zip through traffic around town. He would probably have settled on any beat up old truck, but everything she seemed to like was way out of their price range. "Look!" she said. "I want something that goes from 0 to 200 in 4 seconds or less. And my birthday is coming up. You could surprise me." So, for her birthday, he bought her a brand new bathroom scale.

You Know your Old when
In a hostage situation you are likely to be released first.
You and your teeth don't sleep together.
 People call at 9 p.m. and ask, "Did I wake you?"
 You begin every other sentence with, "Nowadays..."
The clothes you've put away until they come back in style... come back in style.
 Things you buy now won't wear out.
There's nothing left to learn the hard way.
When you realize that caution is the only thing you care to exercise.
When you're told to act your own age, and you die.

**********************************
Answer is C–  There are some questions that if you don't know the answer to them then you really should find another field to go into. This is one of them. Not knowing Israeli independence day is like not knowing what July 4th is. November 29th or as they call it here chaf tet b'novemeber was the day that the UN voted to recognize the original two state solution and when the war of independence started. I guess sometimes Yom Haa'atzmaut is celebrated on the 4th of Iyar maybe when it falls on Shabbos, I know sometimes they push it off but I'm not sure. Anyways This one was a giveaway as it's obviously hei- the 5th of Iyar. So the score now is Schwartz 20 and 9 for MOT (Ministry of Tourism) on this exam. Let's keep this well needed streak going!

Saturday, May 23, 2020

An Awesome Rediscovery- Parshat Bamidbar 2020 / 5780


Insights and Inspiration
from the
Holy Land
from
Rabbi Ephraim Schwartz
"Your friend in Karmiel"
May 22nd 2020 -Volume 10 Issue 31 28th Iyar 5780

Parshat Bamidbar

An Awesome Rediscovery

I didn't expect to feel this way…I was totally unprepared for the overwhelming emotion I felt the second I walked through those doors. I didn't know how much I really missed these sacred walls. I enjoyed davening at home. I liked my "porch minyan" I attended. I told you guys about that already. So when I read last night that they were opening up the shuls again I kind of felt like how you do the night before your summer vacation trip is almost over and you are already checking in online. Ready to get back to business and sorry that the incredible relaxing, family-bonding, and usually on the Schwartz family vacations awe-inspiring well trip is now over. I didn't think walking back into shul after our 2 and half month hiatus would bring tears to my eyes…but it did.

The truth is it wasn't even my own shul I walked into. I was in Yerushalayim where I have been working over the past few weeks and the shul was a shteeble that I frequented regularly in the past as it is around the corner from the BNB that I stay in when I'm in Yerushalayim. To be honest I never really was that inspired in that shteeble before. Don't get me wrong. It's a nice cute friendly place. But it was just a place to daven, usually quickly, as I had to run out and meet my tourists after davening at the hotels they were staying. But this morning it felt like I was walking back into the Beis Hamikdash. I would almost say it felt like the day I made Aliya and took my first steps on that landing strip in Israel, but that would be getting carried away. But it was definitely in the same game. It was just awe-inspiring. Which I think pretty much is the mitzva we are supposed to have when we come into Shul all the time. But I think it's the first time in my life I ever felt it. Actually I know it is.

It wasn't just the shiny new walls, the polished book shelves all full and waiting to be learned. It wasn't the awesome air conditioning on this sweltering unseasonably hot Wednesday morning that made it feel like I was sitting in the perfect climate. In Gan Eden. It wasn't even the swaying people in talises davening around me (2 meters still socially distanced of course) with heavenly glows on their face. There was just an aura of holiness that I felt that I had just entered. It was like all of the kedusha had been waiting there for the past few months just pent up inside like a soda bottle with fizz that explodes when you open that cap. It just hit me head-on and tears formed in my eyes.
I put on my talis and teffilin. I kissed my siddur. I started to daven. When I got to the psalm that I recite everyday but frankly it never really jumped out at me; this morning it did. It is the psalm of thanksgiving. Mizmor L'soda. (Psalm 100)

Bo'u she'aruv 'bsoda- come to His gates with thanks
Chatzirosuv b'tehilla- his courtyards with praise.
Hodu lo brachu Shemo- Give thanks to him and bless His name.

Boom…more tears.
I continued with

Ashrei Yoshvei veisecha- how fortunate is are those who sit in Your house
Od Yehalilucha sela- May they always praise you…Sela!.

And then my phone beeped. I heard all the lectures, got all the E-mails and had seen all the videos telling us to turn off the phones before we come back to Shul. Some even had me consider it for a minute or two. But, I'm bad at making changes in my life. Listen it's not like my phone ringer is on in Shul. It's not like I even will schmooze or surf around on it. I'm the rabbi, that would be bad. But I do confess to checking out who's calling, maybe even looking at a whatsapp here and there while waiting around for the chazzan to start and catch up with me. Maybe even message here and there when it was really important. Shhh…

But now I was kind of disgusted with that little vibrating prism in my pocket. It ruined that awe I was experiencing. It jolted me out of the bliss I was feeling and experiencing. I was in the palace of the King. I finally got it. I understood and really internalized what was so terrible about this thing. It's not the phone that was the problem until now. It was that I never really felt what I was meant to feel when I was in shul. I reached in my pocket and bli nedered as I turned it off that it would remain that way whenever I go into Hashem's palace. Hopefully my limited shul time during the week would kind of be like Shabbos for me. Not even thinking about my phone because I'm too much in love with my Shabbos freedom and experience. It was muktza.\

It's pretty amazing how when something is taken away from you that you never really appreciated how precious that thing can be when you finally rediscover it. And as I thought about that idea I fabulously began to see in how many different places we find that idea embedded into Chazal. We are told that a person has their bashert 40 days before they are born. Chava was taken from Adam's rib in order that he would have to find her and become one once again. It's the rediscovered love.

 A baby, we are told, is taught the entire Torah by an angel in its mother's tummy, only to be tapped on its lips (thus that little indentation you have there in case you were wondering what that was all about) and made to forget it all. Life is the joy of finding our way back to that Torah we once learned. Is there anything more geshmak then that first bite of pizza after 8 days of matzas and potatoes. Fuggedabout about that first shabbos chulent with real beans and barley after Pesach. Or the first music you listen to or first swimming pool you jump into after the three weeks of mourning in the summer. That first shave after sefirat ha'omer. Even the re-experiencing of Shabbos each week. It's all about rediscovering things that we missed out on and appreciating them. Some of those things above are of course more important than others. I'll let you decide which ones. But only in this E-Mail will you see Shabbos chulent, pizza and Torah and finding your wife in the same paragraph J.

This week we begin the fourth book of the Torah of Bamidbar. The book could have just as easily been called va'yidaber just as the last book was called Va'yikra, as those are the first words of the Book. Yet we call the sefer Bamidbar because that would seem to be the most appropriate title for the Book. "In the Wilderness". Why?

Additionally, our sages tell us that this book is always read before Shavuos. It is meant to be a buffer between the curses and terrifying consequences that are enumerated quite graphically in last week's Torah portion (mother's eating their babies from hunger and all). A buffer before the holiday of Shavuos, which we have been counting up to since Pesach, pretty much since this plague really hit.  The buffer to the curses we experienced in the wilderness. The prelude to the Torah is our journey through the wilderness from the big busy noisy country of Egypt. Our entry and journey to Israel was not meant to take place on first class planes or even on wings of eagles. It had to happen via a long, long and then even extended longer 40-year hike through the midbar.

I take a lot of people to the midbar on tours. Do you know what is incredible about it? There are no distractions. It is pristine. It is quiet. It is the place to rediscover and reveal your inner essence. In the 4th and 5th century there were many priests, monks and hermits that would travel out to the wilderness to meditate. We have quite a few ancient churches and monasteries that still remain there from those eras. It's the perfect place to meditate, because one becomes so aware of how vast the universe is there and how little we are. It is awe inspiring. There is nothing man-made there. It is all Hashem. It is as if we are finally aware that this world is truly His palace and we are so humbled to be invited in to see it. As the Jewish people, it was after this 49-day walk through that midbar that we were taught that not only are we invited in to Hashem's world, we were chosen to His partners in this incredible creation. We were given the Torah. We became the perfect servants of the King who so awed us. We became a nation of Priests.

Why us? Well after 210 years of not having a chance to breathe. Not having a chance to see the world at all. Stuck in the slave pits of Egypt night and day. There was nobody in the world who would sense that same sense of awe that we experienced. No one else that would appreciate more the evil that can befall a world that doesn't recognize its Creator; the horrors and curses that they could perpetrate when man believes that they themselves are Gods and omnipotent. It was as if we were blind for centuries and were suddenly given back our sight. How amazing the world looked. How much we desired to reveal Hashem's glory that we experienced to everyone else. To share that awe with humanity. To teach them about the ways and the glory of our Father our Creator. To bring them to that midbar that would serve as a barrier to all the curses a godless creation can bring and lead them to Sinai. We were chosen because we inherited that knowledge and faith from our ancestors and then we rediscovered it again. Because only upon that rediscovery do we really appreciate how essential and precious something really is.

The titles of the books of the Torah are so incredible if you look at them in this light.of rediscovery. Bereishis-in the beginning. The entire world was Created for the Torah, for Bnai  Yisrael to reveal Hashem in this world. Like that baby we learned it all in that Garden of Eden. But then we lost it. Book 2 Shemos- Hashem has given us Names. We have neshomas we can reconnect. We can leave the darkness and Egypt and realize the essence of who we are; what are names are meant to become. Vayikra- Hashem calls us. He wants us. We are called by name. We have begun to return. We are taught about all the offerings we should and could make to partner with Hashem. It is the call and invitation back home. And then we come to Bamidbar. That awe-inspiring world. We experience what it means to be living an existence that is totally basking in the holiness of our Creator. Only in that idyllic, vast and pristine desert can we truly taste and remember that. Finally, we have arrived at Devarim. The words of Moshe, the words of Mussar that can finally be put into the context and the appreciation of Hashem. The words that tell us that all Hashem really wants of us is to have that awe. To take that midbar feeling everywhere.

There was another time in our recent history that we lost something and we got it back. Fascinatingly enough we had lost it for 19 years. Like Covid-19…I'm just sayin...In the year 1948 the day after Lag Ba'Omer-the 19th of Iyar (again that magic number 19) the last Jews left the old city of Jerusalem and it fell under Jordanian control. For centuries if not for millennia the Jews had always been able to come and daven at our holiest place; the Kotel Ha'maaravi- that western wall that surrounded the mountain were our Beit Hamikdash once stood. The gateway to heaven. But we lost it. We were locked out. Every minyan the Jews davened at for those 19 years felt like a "porch minyan". And for the next 19 years the wall, our makom Hamikdash, remained empty of her children. 19 years later in perhaps one of the most unexpected if not miraculous victories of the modern era on the 28th of Iyar- Yes the same day in 2020 that Jews in Israel and America will be returning to their shuls after our absence from them for our first Friday night services in shul in months- Hashem returned the Kotel and Yerushalayim to our hands. That's today. The whole Jewish world is celebrating Yom Yerushalayim a return to our shuls on this day. There is something special about this month. There was something special that Hashem wanted us to get before we receive the Torah this year on Shavuot. I believe it is that sense of awe.

General Uzi Narkiss was not a religious man. He was raised fairly secular in Jerusalem. Neither was Yitzchak Rabin. But they were from the first paratroopers that arrived at the Kotel upon its liberation in 1967. Their words and description of that moment were certainly much more significant than what I felt this morning. But for the first time I appreciated a little taste of what that must have felt like.

“The Wall was before us. I trembled. There it was as I had known it—immense, mighty, in all its splendor...overcome, I bowed my head in silence.”- General Uzi Narkiss, Head of Central Command during the Six Day War

I felt truly shaken and stood there murmuring a prayer for peace. Motta Gur’s paratroopers were struggling to reach the Wall and toudh it. We stood among a tangle of rugged, battle-weary men who were unable to believe their eyes or restrain their emotions. Their eyes were moist with tears, their speech incoherent. The overwhelming desire was to cling to the Wall, to hold on to that great moment as long as possible.”- Chief of Staff Yitzchak Rabin

I felt that sense of awe this morning walking back into shul. I had that desire to just hang out a little longer in shul. Lachazos b'noam Hashem- to see the pleasantness of His palace and halls and not leave out to the world outside. Fortunately, I had no tours…surprise-surprise so I could. I certainly didn't want anything beeping in my pocket to pull me out of this experience.

I know that people are different. For many good Mussar lectures work. For some even bad ones do. Some people can learn something and they just always want to do the right thing. I have a son like that. He's just entering the market by the way. If you know of anyone looking for someone like that, feel free to E-Mail me. We're only asking 3 apartments for him and a new car as mine broke down the other day. I heard people offer stuff like that in Israel. Having a good son on the market in Israel is like winning the Oorah lottery I'm told… I guess I'll find out… or not. Sorry quick plug there.

 But that's my son. The apple fell very far from this tree- thank God many would say. I was never from that group. Sermons rarely changed me. I've heard so many lectures about kedushas beit knesset- the sanctity of our shuls and they went in one ear and out the other. Or perhaps more likely never even made its way into the first ear. They bounce right off. They were like all those evils of smartphone and internet repeated speeches I hear all the time. I know they're right…. perhaps… I just don't want to hear them. So I treat them like Kupat Ha'ir tzedaka request ads. They promise you the world if you listen and scare you if you don't. For better or for worse it just doesn't work for me.  I don't think the concept of awe of something can be lectured, can even be read or learned about. It is supposed to be something experienced. It's why Hashem went to all that effort for our viewing pleasure of the mind-blowing and thus eternal experience at Sinai. The reason our Torah has lasted for so long is because it was such an awesome experience that we all had. When we tap into the Torah that awe all comes back. When we step into our shuls, we remember that first time we met Hashem in that midbar. We remember who we are.

We enter Shabbos Bamidbar as the world which just got a major dose of perhaps one of the most awesome life-changing few months it has ever had. is slowly coming out of its midbar. You have seen all of those clips of all of the world shut down during this pandemic. The metropolises closed. The streets empty. The only thing that could be heard was to quote a nice yiddisheh boy was- the sound of silence. Just as over 3300 years ago when we came in that Midbar to Mt. Sinai our sages tells us there was not a peep in the ear, not a bird chirped. The entire world heard that experience. They stood in awe of the revelation of Hashem to His creations. To us His nation. Just as 53 years ago when He returned us in awe to Yerushalyim, His city, in awe and even the most distant and furthest Jew or gentile saw that glorious Hand that was bringing us Home and starting to return to His home. So may all of the work, holiness and truly life-changing experience Hashem has just put us through find its glorious culmination this week in the final revelation that the world is still waiting to rediscover.

Have an awesome Shabbos and revelatory Rosh Chodesh
Rabbi Ephraim Schwartz

********************************

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" Tsu itlechen neiem lid ken men tsupassen an alten nigen" To every new song one can find an old tune.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK
answer below at end of Email
 
28) The menorah in the Emblem of Israel is taken from:
A.    Matityahu Antigonus coin
  1. The menorah on the Arch of Titus
  2. The menorah in Magdala
  3. The menorah in the Herodian Quarter

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK



https://youtu.be/e_BrIN-JF6E - Yeshiva Boys Choir Es Panecha Zoom great classic oldie with a new take

https://www.youtube.com/watch?v=mbt7P1AIn04   Brand New Ari Goldwag Yerushalayim Nice!

https://youtu.be/2WrptHlfhYk?list=TLPQMjIwNTIwMjC2B4Vs-c9obQGreat Dovid Lowy newest hit with Yiz Berry arrangements Botachti!

https://www.youtube.com/watch?v=mZoXAPj_zZ8  Gad Elbaz what a magnificent video and song about Yerushalayim (with a guest view of Nissim Black)


RABBI SCHWARTZ'S PARSHA/MITZVA CONNECTION OF THE WEEK

Parshat Bamidbar-Counting Jews- Lo Yimad V'Lo Yisafer-We are familiar with the fourth sefer of the Torah that we begin reading this week as sefer Bamidbar. Yet our sages call this book Sefer Hapikudim or as the gentiles call it the book of Numbers. Now numbers isn't an accurate translation of the word pikudim, It makes it sound like a math book. Misparim are numbers. The word pikudim are the counted. Bamidbar is a book that begins with the commandment to Moshe to count the Jewish people. Yet Hashem reveals to Moshe that the way to count Jews is specifically not by counting them and giving them numbers, interestingly enough. Each Jew that was meant to be counted (which were the men between 20-60 of army age) would give a half shekel coin and the coins would then be counted. This seems like a pretty awkward and inefficient way to count people, but this is the way it was to be done. Not only is this way Moshe was to do it, but in fact our sages tell us that there is in fact two biblical prohibitions on actually counting Jews themselves. It's a mitzva for all times.

The Talmud in Yoma (22:) quotes Reb Elazar who says that anyone that counts Yisrael is in violation of a biblical commandment as it says "And the number of the children of Israel shall be like the sand of the sea which cannot be counted" (Hoshea 2:1) Rebbi Nachman Bar Yizchak adds another prohibition with the following word that we shouldn't be measured as well.

Now if the prohibitions alone don't get you nervous enough. The Navi tells us the mind-blowing story of King David who sent out his General to count the people of Israel. He fell into this sin our sages told us because he made an inappropriate statement to Shaul calling Hashem a tempter. Hashem therefore said if you're already calling me a tempter lets see you fall in something even a little child knows you can't do. And he did. Upon realizing his mistake, Dovid ran to the prophet Gad and asked for forgiveness- by the way that is the sin we read about twice a day when we recite tachanun after Shacharis and Mincha Va'yomer Dovid el Gad. I bet you never realized it was that big of a sin thateach of us recall it twice a day! Hashem told Dovid to choose his punishment either 7 years of famine, or being chased by his enemies for 3 months or 3 days of plague-pestilince. Dovid decided to go with the punishment behind curtain number 3 for 3 day of plague Bob… and 70,000 people died! That's more than twice as many as that died of Corona in New York and New Jersey over the past three months. Just for counting. Wow!
In fact there seems to be a deep connection with plague and counting as the Torah repeatedly tells us that we should count with a half shekel coin so that there shouldn't be a plague. When King Saul comes to count the people he used sheep. When King Aggripas in the second Temple counts the people we are told that he counted the kidneys of the Pesach offerings they brought. Even when the Kohanim were counted for the service in the Temple they would stikc out their fingers and they would count fingers not people. This seems to be a pretty clear prohibition.

That being said interestingly enough, none of the classic enumerators of the mitzvos of the Torah count this a one of the 613. There is a divergence of opinion on why this is so that ranges from the approach that this is a biblical prohibition however since it only comes out of a positive commandment to count the people and the verse quoted is from Hoshea rather than the Torah then it doesn't make it to the 613 list. Others take the approach that this is rabbinical and perhaps even just good smart righteous behavior. It is certainly brought down in Shulchan Aruch as being prohibited and the custom of the Jewish people is not to count people. In fact when counting for a minyan the tradition is to use a verse that contains ten words in it. The classic one being

Hoshiya es amecha u'vorech es nachalasecha u'reem v'naasem ad olam- Save your nation and bless your inheritance tend them and elevate them forever
Although there seems to be an ancient rashi opinion that suggests using the pasuk

V'ani b'rov chasedecha avo beseicha eshtacheveh el heichal kodshecha b'yirasecha-And I with abundant kindness will come to Your home I will bow in the halls of your Holiness in awe of you

My personal favorite is Baruch Ata Hashem… Hamotzi lechem min ha'aretz that always throws everyone for a loop.

Now an interesting discussion about this halacha is in regards to censuses for populations. The Chasam Sofer was very strict about this feeling the danger of plague forces us to take a very strict approach and wouldn't even allow his gabbaim count the poor people to give them money unless they each gave a half coin. In modern times there are leniencies that the State of Israel relies on based on the idea that we are not counting the people we are counting the censuses that they fill out. We are not counting the entire jewish nation. A national and community count is necessary as the government needs to know how many to provide services for. It’s a fascinating topic to research.

Certainly as we finish up our plague over here it is incredible that the first Torah portion we will read communally tells us that Hashem loves to count us. It is the reason the Book is named. At the same time He does not want us to ever be considered numbers. Another brick in the wall. We can't count the individuals. Because we are one. The danger of counting individuals is that it divides our unity it brings independent judgement down, it leads to the evil eye. Blessing falls on that which is hidden our sages tell us. So we don't count Jews as individuals. But together and through our mitzvos Hashem can count all of us together.

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

The Philistine journey of the Ark -831 BC – In our tour guiding course we were told to memorize the five major Philistine cities; namely Ashkelon, Ashdod, Gaza, Gat and Ekorn. The Plishtim were sea dwellers that made their way to Israel in the 12th century around the period of the Shoftim. They lived generally near the coastline and pretty much terrorized the Jews until Dovid Hamelech pretty much quelled them. The term Palestinian though has nothing to do with them nor do they come from them. It was a term the Romans coined after the Bar Kochva revolt was put down for Israel as they wished to disconnect the name of the land previously called Judea from the Jewish people. They called it Syria-Palestina, just as they called Jerusalem Aila Capatalina. Which of course is not it's real name. About the only thing the Palestinians have in common with the ancient Philistines is they both terrorize Israel and many of them are based on the Southern Coastline. But now back to our story and places

So the Philistines took the Ark from Even Ezer and transferred it to their city of Ashdod. Today Tel Ashdod has been identified south of Ashdod not far from the train station. There's not much to see there despite it being a recognized national park. The Philistines had an ancient temple there where they worshiped the fish god called Dagon. They placed the Ark in his temple and thenxt morning much to their surprise Dagon was face down on the floor. The picked him up and the next morning Hashem upped His game and Dagon was on the floor with his head and arms chopped off. Ouch! But the Plishtim didn't care. Finally Hashem struck them with a plague called Tachorim, which can be interpreted as hemorrhoids or according to the Midrash a plague of rats that climbed into their bodies from the same place hemorrhoids hit you. Bottom line- excuse the pun- they were in pain.

So they picked up the Ark and sent it over to the next Philistine city Gat. The ancient city of Gath has been identified by most archeologists as being Tel Tzafit not far from Beit Shemesh in the Shefela right outside of Kfar Menachem. Again there is not much to see there besides a nice lookout point of the entire area and they have signs with the distances from to the other Philistine cities from there. It is technically in between Ashkelon and Ashdod although it is much further east in the country then one would assume for a Philistine city being in either the tribe of Dan or even Yehuda's portion. It shouldn't be confused with Kiryat Gat though which got its name from the tel near by that city called Tel Arani that archeologists back in the 50's when the city founded thought was ancient Gat. The truth is that is a bit closer geographically to where it might be closer to the coastline and further south. Bu that was pretty much disproven, when there weren't significant Philistine remains found there. Just the usual Canaanite stuff. But who's gonna go and change the name of the city, right? Hashem pretty much hit them with the same tachorim plague as well. And like the Covid-19 they just passed it on to the next city Ekron.

Ancient Ekron is pretty much a definite ID. They found a philistine inscription there that says Ekron on it and it talks about the building of a temple there. It is located right next to Kibbutz Revadim, which is right near Yad Binyamin and Chafetz Chaim in the lower Shefela on a tel called Tel Mikneh. And you know what? There's not much to see there either, an ancient well, some olive presses and some remains of a city wall. The Ekronites certainly didn't want anything to do with it after hearing all the destruction the Aron wrought. So they pretty much put it out in a field. There it sat for 7 long months. Can you imagine that? Here we are 3-4 months Corona'd away without our shuls, aron Kodesh and Sefer Torah. How do you think the Jews felt without the Aron of Hashem that once held the Luchos for 7 months. Not only that. But imagine if the arabs or Christians were using or desecrating our shuls during these months. Well that's what was happening with the Aron it was in Philistine hands! What a desecration.

Our sages tell us this happened as a result of Avraham who made a treaty with Avimelech the Plishti king and he gave him 7 sheep. No one told Avraham to make peace with these terrorist animals. Hashem had promised him the land. As a punishment Hashem said OK you were willing to sell off the land for 7 sheep. Let's see how you feel without the Aron for 7 months. Very thought provoking. I really don't visit most of the sites above but there is a Museum for Philistine Culture in the city of Ashdod that I'm told is interesting. As well in the Eretz Yisrael Museum in Tel Aviv on the site of Tel Kasile another Plishti city, and of course in the Israel museum in Jerusalem there is plenty of Plishti stuff as well. Me personally I like to stick with the Jewish sites.

RABBI SCHWARTZ’S TERRIBLE DESERT JOKES  OF THE WEEK

(Because even I'm sick of Covid Jokes already)

An Arab was walking through the Sahara desert, desperate for water, when he saw something, far off in the distance. Hoping to find water, he walked towards the image, only to find a little old Jewish man sitting at a card table with a bunch of neckties laid out on it.
The Arab asked “Please, I’m dying of thirst, can I have some water?”
The man replied “I don’t have any water, but why don’t you buy a tie? Here’s one that goes nicely with our robes.”
The Arab shouted, “I don’t want a tie, you idiot, I need water!”
“OK, don’t buy a tie. But to show you what a nice guy I am, I’ll tell you that over that hill there, about 4 miles, is a nice restaurant. Walk that way, they’ll give you all the water you want.”
The Arab thanked him and walked away towards the hill and eventually disappeared. Three hours later the Arab came crawling back to where the man was sitting behind his card table. He said “I told you, about 4 miles over that hill. Couldn’t you find it?”
The Arab rasped “I found it alright. They wouldn’t let me in without a tie

Why can’t you starve in the desert? – Because of all the sand which is there

The Sahara desert stumbled into a bar.The bartender said "Hey, long time no sea!"

Two balloons were floating over desert and one said to the other one "Hey look it's a cactussss…..

Why did the man on the Desert island turn red? He was marooned…

What's the best thing to take with you in the desert? A thirst aid kit

A disappointed Coca Cola salesman returns from his assignment to Israel. A friend asked, "Why weren't you successful with the Israelis?" The salesman explained, "When I got posted, I was very confident that I would make it. But, I had a problem. I didn't know Hebrew. So, I planned to convey the message via three posters.
The first poster was a man lying in the hot desert sand, totally exhausted.
The second poster was the man drinking the Coca Cola.
The third poster was the man now totally refreshed.
"These posters were pasted all over the place."
"That should have worked!!" said the friend.
"Of course it should have!!" said the salesman. "ButI didn't realize that Israelis read from right to left!!!"  

What did the reporter say when he found three sources of water in the desert? Well Well Well

Why are there no Kings or Queens in the desert? Because there is no reign… Oyy…

An archaeologist was digging in the Negev Desert in Israel and came upon a casket containing a mummy. After examining it, he called the curator of a prestigious natural history museum.
"I've just discovered a 3,000 year old mummy of a man who died of heart failure!" the excited scientist exclaimed.
To which the curator replied, "Bring him in. We'll check it out."
A week later, the amazed curator called the archaeologist. "You were right about the mummy's age and cause of death. How in the world did you know?"
"Easy. There was a piece of paper in his hand that said, '10,000 Shekels on Goliath'."

How do you hide in the desert? Use Camleflauge

The Israeli Ambassador who was at the U.N. for negotiations, began...
"Ladies and gentlemen before I commence with my speech, I want to relay an old Passover story to all of you . "When Moses was leading the Jews out of Egypt toward the Promised Land, he had to go through the nearly endless Sinai desert. When they reached the Promised Land, the people had become very thirsty and needed water. So Moses struck the side of a mountain with his staff and a pond appeared with crystal clean, cool water. The people rejoiced and drank to their hearts' content. Moses wished to cleanse his whole body, so he went over to the other side of the pond, took all of his clothes off and dove into the cool waters. Only when Moses came out of the water, he discovered that all his clothes had been stolen.
'And,' he said, 'I have reasons to believe that the Palestinians stole my clothes.'"
The Palestinian delegate to the UN, hearing this accusation, jumps from his seat and screams out, "This is a travesty. It is widely known that there were no Palestinians there at that time!"
"Aha" said the Israeli Ambassador, "Now, we are ready for negotiations."

An Arab was walking through the Sahara desert, desperate for water, when he saw something, far off in the distance. Hoping to find water, he walked towards the image, only to find a little old Jewish man sitting at a card table with a bunch of neckties laid out on it.
The Arab asked “Please, I’m dying of thirst, can I have some water?”
The man replied “I don’t have any water, but why don’t you buy a tie? Here’s one that goes nicely with our robes.”
The Arab shouted, “I don’t want a tie, you idiot, I need water!”
“OK, don’t buy a tie. But to show you what a nice guy I am, I’ll tell you that over that hill there, about 4 miles, is a nice restaurant. Walk that way, they’ll give you all the water you want.”
The Arab thanked him and walked away towards the hill and eventually disappeared. Three hours later the Arab came crawling back to where the man was sitting behind his card table. He said “I told you, about 4 miles over that hill. Couldn’t you find it?”
The Arab rasped “I found it alright. They wouldn’t let me in without a tie.”

**********************************
Answer is B–  I was really nervous about this exam as I did so poorly on the first bunch of questions. But Baruch Hashem we've gotten to the easier part and I'm catching up. This one again is fairly easy. I think even a non-tour guide can answer this as can anyone that knows our national symbol. It is of course the arch of titus which was of course the symbol of the destruction and Exile from Israel. You have to admit it's pretty appropriate that should be the symbol of the State of Israel returned back home. So the score now is Schwartz 19 and 9 for MOT (Ministry of Tourism) on this exam. Let's keep this well needed streak going!