Karmiel

Karmiel
Our view of the Galile

Thursday, March 31, 2022

Air Force One- Parshat Tazria/ HaChodesh 2022 5782

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

April 1st 2022 -Volume 11 Issue 26 29th Adar Beis 5782

Parshat Tazriah- HaChodesh

Air Force One

 

Have you ever had one of those moments when you just had to laugh, Not because something was funny. Quite the opposite, it’s really quite ironically miserable. You thought you had something all figured out. You were good to go. And then everything explodes in your face. The whole thing blows up. So, what do you do? You really want to cry. But instead laughter comes out of your mouth. It just became very funny for some reason. You don’t know why. But that’s what happens to you. I don’t know if that’s happened to you before, so let me tell you it’s a really strange experience.

 

I’ll back up a little for you. See, I’m on the plane now, heading off to shmutz la’aretz- y’know the Diaspora where many of you readers I’ll still stuck living. My nephew Tzviki is becoming Bar Mitzva this Shabbos. So it’s off to Norfolk, my old stomping grounds for a short weekend visit. Now originally I was all excited when I saw the date of this Bar Mitzva. It was perfect timing. The last week of Adar and the first week of Nissan are usually the slowest tour guiding season of the year. I could go into the States and spend some time there and visit some friends and relatives and recover a bit from what has been a very busy three months or so of tour guiding since they’ve reopened the country.

 

Yet, little did I know how crazy this year would be. It seems like they opened up the gates to some hot kiddush in Israel and everyone is just pouring into the country and this week and next week got booked up as well. I couldn’t miss the BM though so I’m flying out tonight after a full day tour on the 1:00 AM Thursday flight and leaving Norfolk Sunday afternoon to get back here in time for my Tuesday tour. I’m not even going home when I arrive in Israel as my tour will be from Jerusalem the next day! And then it will be crazy busy till a week after Pesach. Hashem is certainly giving the blessing of the year after our 2 years of tour guide Corona shemitta.

 

With that return of tourism and imaginably with the increased demand, ticket prices to Israel went up and up and up. The original tickets I had priced at $500 had gone up to about $1100 by the time I booked (to Norfolk). I was annoyed. But what could you do? You snooze, you lose. What really got me annoyed though was that starting a few days before my flight I started hearing these horror stories about hours long wait in the airport to get out. I’m not a “line” person. I have no patience for these things. I avoid them at all costs. I had a tour that whole day. I was already dreading it.

 

To make matters worse when it came time to check in I realized that there is this new scam going on American Airlines where they charge you to reserve a regular seat. They had “auto-assigned” me the worst seat on the plane. The center seat right next to the bathroom. I wondered how many other people got auto assigned that seat. I will be tired. I have a long weekend coming up. I will need to sleep. I can’t be stuck between two people next to the bathroom, or airplane minyan factory. So I look up how much it costs to reserve a regular aisle seat. Ahhh $12… not that bad… Oops sorry all the $12 seats are gone. Ok what’s next? $72! Wow…. That’s crazy. I can’t do that. I ask Aliza what to do. She thinks it’s a scam and when I get to the airport I’ll be fine. That’s easy for her to say. She’s not flying…. I decide to call them and after about 45 minutes they tell me that there are only a few aisle seats left but now the price is $95. Aarrgghh. Now I’m really annoyed. Back on the phone with Aliza. Getting anxious about the flight. Finally I say the heck with it. It’s only money. I’ve been busy. I need my rest. I’ll do it. So went back on line. Bought the stinkin seats which by that time had gone up to $127. (Such ganovim…, I muttered under my breath…). And that’s it I felt better. A sigh of relief. I was good to go. Or so I thought.

 

I got to the airport four and half hours before my flight. There were long lines. But eventually I made it through and got on the plane. I make my way to my seat. My $127 paid extra aisle seat. That’s $127 over the already $1100 plane ticket. Seat 28H. Little did I know that I would have a welcoming committee when I got there. 3 year old Moishy from 27G looked very cute with his toy cars and Lego spread all over my seat. His 8 month old sister Fraidy- not so much. She had a nice healthy set of lungs and she seemed to be quite keen on showing them off. It was then that I started to laugh. All my anxiety about my flight, about being able to sleep, the hours on the phone to try to figure out a solution, the truly obscene amount of money that I eventually shelled out just so I should have a quiet, peaceful flight that will leave me well rested and recuperated from 8 weeks of non-stop touring so I could have some energy for the Bar Mitzva, for the speeches I would give, for this E-Mail I would have to write and the learning I have to catch up with. And here I was next to Fraidy and Moishie and their rather apologetic parents all looking pitifully on the Rabbi who got the worst seat on the plane. So I laughed.

 

It’s all good, I told them. I’m fine. I love little kids, I lied to them. They were very cute, I exaggerated a bit more. I turned my eyes to heaven and smiled at Hashem and His divine sense of humor. I get it, I whispered. You’re smarter than me. I’m good with it. It will be what it will be. I sat down and removed Moishy’s little toy cars from my seat, except for the little one that got stuck in between the back of the seat and only revealed itself when it poked me. I buckled myself in and closed my tired eyes and waited for the flight to takeoff.

 

Suddenly like a bas kol from heaven the voice of the head stewardess came on the PA system.

 

“We are looking for a volunteer to trade seats for an aisle seat that doesn’t mind sitting next to a woman. If there is anyone that would be able to help us out so that we don’t have to delay the flight any longer we would greatly appreciate it. Thank you in advance for your consideration”

 

I was up and standing on my chair, waving my hand vigorously before she even finished the first sentence. I’m just a helpful kind of guy. The stewardess came over to me and led me towards the back of the plane to that aisle seat and then I realized and told the stewardess that in truth I had paid extra money for my seat online and it had a bit that extra inch or two of legroom or so they claim.

Oh don’t worry it’s no problem. We really appreciate you helping us out with this situation here. Why don’t you come with me” she said as she turned around back towards the front of the plane towards… the business section!

 

Here, why don’t you sit right in that seat over there”, she said and pointed to the big bulky welcoming armchair. Do you think that will be fine for you? I smiled. Hashem was good. The truth is it wasn’t an aisle seat. There was a Chasidic 18 year old kid sitting next to me. But I didn’t care. It was business classs. I felt like Rechnitz. I was good to go. But Hashem it seems really loves me. Because a few minutes later the stewardess came over to that Chasidish kid and asked him if that was his seat, which he confessed it wasn’t but “thought” since it was opened he would be able to sit in. After all zeh neheneh v’zeh lo chasar- It’s not like anyone is losing on this seat anyways. Well she explained, quite nicely I thought, that people paid lots of money for those seats and Talmudic logic doesn’t really work here. And then she turned to me, her favorite volunteer and told me I could have the aisle seat and have the empty seat next to me to stretch out with as well. Ahhh… Did I mention how much Hashem loves me? I’m not sure why exactly but I suspect it has something to do with my laugh. Or maybe just the way Hashem blessed me with looking at things.

 

On the subject of looking at things, we come to this week’s Torah portion which really is all about looking at things and seeing things in a different light. Our Parsha which is called Tazria is mostly about the spiritual impurity called tzara’as that comes out in the form of various leprosy looking blemishes on ones skin, clothing and even houses. There are many fascinating aspects and even mystical details related to this strange biblical affliction, which the Chafetz Chaim explains we no longer have today because we don’t have a Kohen that could properly identify and discern them nor a temple where we can bring sacrifices to become purified. So Hashem had mercy upon us and stopped sending us messages in this way. Yet, the study of any Torah laws always has eternal messages for us. And one thing is certain we have not yet been cured of the sickness and sins that would bring tzora’as.

 

One of the most unique laws and proofs even mentioned that this is a spiritual ailment is that one is not considered a metzora and impure until the Kohen sees the blemish and declares it such. In fact when it comes to one’s house we remove all of ones unpurifiable vessels from the home before the Kohen arrives and declares it tamey- impure. If it would be a regular physical malady obviously it wouldn’t make a difference if the Kohen saw it or not, just like a tumor is still a tumor whether the oncologist sees and a cavity is still a cavity whether then dentist sees it or not- although I have always had a suspicion that Dentists actually cause cavities by cleaning out all of that plaque in my teeth that are keeping those holes nice and filled. But Tzora’as being a spiritual malady needs that keen of the Kohen for it to become impure. Until his declaration the man is as pure as the Kohen Gadol.

 

Another strange aspect about this tzora’as thing is that it seems like a feeble message from Hashem. I mean what is it already? A little blemish? A blister like discoloration with a few white hairs growing out of it?  According to our sages the punishment of Tzora’as comes for the most severe sins and character trait deficiencies. Lashon Hara, arrogance, stinginess are sins that are compared to the worst sins. Why is a little blister or pimple the appropriate punishment?

 

The answer perhaps is that it really isn’t meant to be a punishment. Quite the opposite it’s a rehabilitative process. It’s meant to teach him and all of us who suffer from these character traits that we need to look at things differently. We need to look at things through the eyes of the Kohen. We need to look at situations and appreciate that perhaps we’ve been focusing on too many blemishes and hiccups in life and that other people might possess and we don’t realize that they are all really the purest of the pure. Even more pure than we can imagine. Only the Kohen a descendant of Aharon who possesses that genetically passed down quality of loving each Jew, of blessing them with that love every day. Only he can objectively declare something as being tainted and having a quality that is impure. He has that power because he also has the power to heal that person with those eyes of love. The eyes of faith that see Hashem in everyone and every situation.

 

When someone speaks Lashon Hara about someone else, they are focusing on their blemishes. When one is stingy or as our sages put it a tzar ayin- a narrow eyed person. It’s because he is being pessimistic about life. He feels that he needs to hold on and control everything. He’s gotta pay $127 for the ticket on the plane. When one is arrogant as well he’s missing that Hashem is really in control. That we are powerless without him. We are in fact spiritually blemished when we don’t see Him above in skies. On top of our airplanes. On top of our spaceships. Above our science and technology and medical advances. Running the whole Universe since the beginning of time and doing a remarkably divine job of it for that matter. Far better than what we think might’ve been doing with it.

 

So Hashem sends us a small little blemish. Something for us to start looking at daily. Something that will teach us that perhaps we’ve been focusing too much on those little blips and making big stories out of them. When we see them on ourselves, on our own clothes, on our own homes we recognize that those marks and our own failures and warts or stains are not really ever how we identify ourselves. We’re more than just those little ugly discolorations. We’re really pure with just a few stains that have to be cleaned, that can be purified. That just needs a little bit of teshuva and the eyes of the loving Kohen to remind us of how pure we are. How our eternal spark will always remain holy. How Hashem is there for us even when we think we might be doing it better. And then we can laugh. Then we can rejoice. Then we can rejoin and take and fulfill our essential part in the mosaic of the Jewish nation in revealing Hashem’s glory in the tapestry that is our people. We are one and His name that shines forth from us will share that knowledge with the world.

 

This Shabbos we enter the month of Nissan. It is Rosh Chodesh. We will read from three Torah scrolls. Tazria which is the purity of the Jewish people, Rosh Chodesh which is the revelation of Hashem in the sphere of time by our nation and Parshat Hachodesh the parsha that celebrates the mitzvos of Pesach when Hashem is revealed in the world. May this month of Nissan herald in the final redemption and may the Torah readings that we read bring us to the day when the prophets tell us az yimaleh schok pinu- then our mouths will be filled with laughter. The whole world will rejoice in the understanding that we really are all in first class seats the whole time.

 

Have an amazing Shabbos and a redemptive Rosh Chodesh Nisan,

Rabbi Ephraim Schwartz

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HEY GUYS!

 PURIM IS OVER AND PESACH IS RIGHT AROUND THE CORNER? ARE YOU READY YET?

WELL IF YOU HAVEN”T ORDER RABBI SCHWARTZES

MOST ENJOYABLE BOOKS YOU”LL EVER READ ABOUT PESACH VOLUME I AND II

THAN I DON”T THINK SO….

Five years ago Rabbi Schwartz published his original work

aptly titled

 

"The Most Enjoyable Book You'll Ever Read About Pesach"

http://holylandinsights.blogspot.com/2016/04/rabbi-schwartzs-new-bookmost-enjoyable.html

 

that totally sold out and has been since reprinted

Last year during CORONA he came out with his second volume

“Your Most Enjoyable  You’ll Ever Read About Pesach Book 2.0.

https://holylandinsights.blogspot.com/2022/03/rabbi-schwartzs-next-most-enjoyable.html

From the slave pits in Egypt to the jungles of Africa, the streets of Jerusalem to the locked-down houses in Karmiel, Rabbi Ephraim Schwartz with his enthusiasm, inspiration and laughter, guides you through the holiday of Pesach as you've never experienced it before.

Whether you've joined him on tours, read his Mishpacha magazine columns, been inspired by his teachings, or whether you just like his picture on the cover of this book, you are sure to be enlightened, inspired and entertained. Forget about the lockdowns, forget about the masks, step into the light of freedom and appreciate Pesach in the most enjoyable way

GREAT CHAPTERS INCLUDE

IMAGINARY WORLDS

SCAR-PLACE

JUNGLE TIME

CORO-NACHAS

THE FIRST SEDER

ZAYDIE MAYSEHS

PLAGUE-DEMIC

HITTING THE JACKPOT

GALUS AMERICA

THE MORNING AFTER

and much much more

It's the perfect Pesach Prep book, an amazing Seder accompaniment and the perfect way to enjoy your holiday as never before

From the back cover

Quotes- That Were 'Never' Said

Our father is a very wise man and we love listening quietly at the Shabbos table to his Torah E-mails -My children

This book will cure Corona; if you read it you will not need a vaccine, you will not need to be locked down, and your children will go to school forever. Trust us we know what we are doing- The Ministry of Health.

This book contains no pictures of women and barely mentions any female names— besides the ones who make chulent- Most Jewish magazines

The best part of the lockdown is the quality family time we've enjoyed while developing new healthy eating habits. Please pass the Brussels sprouts - the Author.

THE BOOK IS ALREADY IN AMERICA

 (taking up place in my brother in laws house who is on standby to ship them all out…)

SO…please respond to this E-Mail to Rabbi Schwartz

The book is one  for $20 (65 NIS) donation to the Young Israel of Karmiel and Rabbi Schwartz'es weekly insights or both for $36

 (plus $5 shipping in States where necessary)

Please be in touch and support our local Shul and give your family some Pesach reading that they will all be fighting over!

TO RECEIVE THIS BOOK PLEASE SEND AN EMAIL TO

rabbischwartz@yahoo.com

with your mailing adress

Payment can be made

1) by Paypal at our blog http://holylandinsights.blogspot.co.il/

2) or by Quickpay or Zelle to rabbschwartz@yahoo.com

3) or by cash upon delivery

If you missed the VOLUME I original Book

"The Most Enjoyable Book You'll Ever Read About Pesach"

you can order both for the special price

$36 (120 NIS) !!

With the same instructions as above!

***********************

IT’S THAT TIME OF MONTH!!

RABBI SCHWARTZES LATEST MISHPACHA MAGAZINE TOUR

Check out this month’s fantastic amazing enlightening tour of the incredibly historic city of Torah

TIVERYA

https://mishpacha.com/bread-upon-the-waters/

Great stories and history that you never knew about this city!

A tour like you’ve never seen before.

Like the column?

Tell them, share, like, comment and make sure to come soon and visit

************************************************

 


**************

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My weekly 10 minute or less video short last week's Parsha

Here's last week's Video

 

THE PARAH-FICATION OF THE DEATH OF A TZADIK

https://youtu.be/GWcOpKKbtso  

 

  You can get the weekly Rabbi Schwartz video by subscribing to my Youtube page on the above link. Or alternatively by Facebook friending me


And I will add you to the Whatsapp group

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 

Got shikt di kelt noch di klaider- God send the weather according to your clothing

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=_DPoHlvPvEc    – If you have not yet seen this yet. You don’t want to miss it… Rabbi Schwartz at the Artscroll Siyum Yerushalmi video touring Tiverya

 

https://youtu.be/qbkntJ9QqVU  – Kulam Eilecha Yashiru- Micha Gammermans new fun song and video..

https://youtu.be/JelDLSeE1o8 – Avraham Fried and Tomer Addadi great Shlomi Shabbat song Ein Od Milvado

 

https://youtu.be/-gSYMGFCEMs  Shlomo Carlebach Chodesh Nissan

 

https://www.youtube.com/watch?v=kwknLuIMbIk Carlebach Yehi HaChodesh Hazeh!

 

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

21)  An inscription reminiscent of the priestly divisions (mishmarot ha’kehuna) was found in the synagogue at: _________

The settlement of the priestly divisions in the North of the Land of Israel is related to:

A)  The decrees of Antiochus

B)  The destruction of the First Temple

C)  The destruction of the Second Temple

D)  The Jewish rebellion against Gallus 

           

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

 

The 8th Day of the Week -Parshat Tazria-  Who knows 7?  I know 7! 7 are the days of the week… Do you know that song from your Pesach Seder night? Well if you don’t start practicing it. This week’s Torah portion though has more than just 7 days of the week. We find that 7 is the number that seems to pop up all over the place. A woman has a boy she is impure for 7 days. A boy has a Bris on the 8th day but that is really only significant because he has gone through 7 days first. A female that is born makes her mother impure for 14 days or 2 times 7. We have 7 days or 2 times 7 days popping up by the Metzora which are the time periods of his repeated lock ups or quarantines. Similarly by the quarantines of the house. There’s just lots of 7s floating around.

 

The Talmud tells us that 7 is Hashem’s favorite number. ‘Hashem loves 7’s”. All of the holidays are 7 days. It is the number of the days of Creation. Except that it really isn’t. See the world was really created in 6 days. On the 7th day Hashem infused it with holiness and His spirit. On the 7th day the world got it’s neshoma of Shabbos. And from that neshoma it draws it’s spiritual energy and it’s source for all life. For anything to really experience existence it has to go through a Shabbos first.

 

There are however, as we mentioned last week, two aspects to Shabbos. Positive and negative. Removing forces that impede our ability to connect to Hashem, and the infusion of His holiness. There are times when one can just tap into the holiness and experience Shabbos and that special soul after one Shabbos. It’s why all the holidays require one Shabbos to pass through them so we can get to the soul of that particular week. On the other hand when one is impure, a metzora who has a spiritual blockage, then it depends how deep that blockage goes. Sometimes he can kick it after just one Shabbos. He has a shortage of the holiness of Shabbos and one Shabbos with that taste of the above is enough to kickstart him back. Other times it is too deep. He needs to first have a Shabbos to remove the tuma and take away and counter the negative. Then only then can he have the second Shabbos that will infuse him once again with the spirituality to rejoin the camp.

 

As well that is the idea and difference between male and female. For the male was created first in the world. He was born into a world that was perfect. One Shabbos is enough to return to that source of holiness and he can reenter the covenant with Hashem. A woman though being the one that lead man to sin in the garden. Her birth requires a second Shabbos of purity. The first to remove the stain of sin from the world that she introduced. The second, like Adam to rejoin and taste that spirit of Shabbos. To rejuvenate the soul.

 

Yes, Hashem loves sevens. For seven is that power to come back to the beginning. To start once again. To return to the most loving moment of Creation. What can be better than that?

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Will pick up again next week…

 

RABBI SCHWARTZ’S TERRIBLE AIRPLANE JOKES OF THE WEEK

On a Northwest Airways flight from Atlanta, GA., a middle-aged, well-to-do woman found herself sitting next to a man wearing a kippa. She called the attendant over to complain about her seating. 'What seems to be the problem Madam?' asked the attendant. You've sat me next to a Jew!! I can't possibly sit next to this disgusting person. Find me another seat!' 'Please calm down Madam.' the attendant replied. 'The flight is very full today, but I'll tell you what I'll do. I'll go and check to see if we have any seats available in club or first class.' The woman shoots a snooty look at the snubbed Jewish man beside her (not to mention many of the surrounding passengers).

A few minutes later the attendant returned. The woman could not help but look at the people around her with a smug and self-satisfied grin.

The flight attendant then says...'Madam, unfortunately, as I suspected, economy is full. I've spoken to the cabin services director, and club is also full. However, we do have one seat in first class.'

Before the lady has a chance to respond, the attendant continues...'It is most extraordinary to make this kind of upgrade, however, and I had to get special permission from the captain. But, given the circumstances, the captain felt that it was outrageous that someone should be forced to sit next to such a person.'

The flight attendant turned to the Jewish man sitting next to her, and said: 'So if you'd like to get your things, sir, I have your seat in first class ready for you...'

The lady says indignantly 'I think that The Captain must have made some kind of mistake.'

To which the attendant replied,' No M'am. Captain Cohen never makes any mistakes.'

 

An Israeli test pilot is working on new jet design and he’s getting frustrated. He gets up to Mach 2 and the wings shear at the fuselage. Nothing the engineers recommend seems to fix the problem. He remembers that in Brooklyn, there is a great rabbi who is also an engineer so he calls the rabbi for advice.

Take a drill and where the wings meet the fuselage, drill holes all around the junction of the wings. It sounds illogical, but I promise it will work!” the rabbi promises.

The Pilot takes his jet up and boosts the speed: Mach 1, OK. Mach 2, OK. Mach3, Ok. Mach 4, Ok. Mach 5, OK. Amazing! The pilot lands the jet and immediately calls the rabbi.

“Rabbi, how did you know?” he asks. “It defies all reason!”

The rabbi responds, “I'm 85. I've conducted Pesach seders for 65 years. Not ONCE in all those years did I ever see a piece of matzoh break along the holes!”

 I asked a flight attendant to change my seat because of a crying baby next to me. It turns out you can’t do that if the baby is yours.

 A plane lands, and shortly after, the flight attendant comes over the speaker. “Hi, folks! Sorry about that rough landing. It wasn’t the captain’s fault. It definitely wasn’t my fault… It was the asphalt.”

 Chaim Yankel from Chelm couldn’t contain his excitement – this was the first time in his life that he was going to ride an airplane.

The plane took off and everything seemed to be going OK until Chaim Yankel heard a loud noise come from outside the plane. The captain came on the intercom and said, "Attention passengers, we just lost one of our engines; but don't worry, the other three engines will keep us up. Also, we will arrive at our destination about an hour behind schedule."

Half an hour later, another loud noise sounded from outside the plane. The captain once again came on the intercom, "Attention passengers, do not be alarmed. We lost another engine, but the other two will still keep us flying. We will arrive at our destination about three hours late."

After the captain said this, Chaim Yankel leaned over to the passenger next to him and said, "Oy, if those other two engines go out, we'll be up here forever."

 Who invented the first airplane that wouldn’t fly? The Wrong Brothers.

 A man walks up to the counter at the airport. “Can I help you?” asks the agent. “I want a roundtrip ticket,” says the man. “Where to?” asks the agent. “Right back to here,” he replies.

 I tried to carry my board game onto the airplane, but security said I couldn’t do it. The risk was too big.

I threw my phone from the roof, and it broke. I guess airplane mode wasn’t working.

How often do airplanes crash? Just once.

 It was mealtime during a flight on El Al.

Would you like dinner?” the flight attendant asked Moishe, seated in front.

What are my choices?” Moishe asked.

Yes or no,” she replied.

 On a recent flight from New York to Los Angeles, Estelle, mother of Sara, stands up and shouts, "Is there a doctor on the plane?"

A young man rushes to her isle and says, "I’m Dr. Silverman, what’s the problem?"
Estelle replies, "I want you to meet my daughter Sara."

 What do you call an airplane that flies backward? A receding airline.

 A vulture walks into an airplane with a rotting corpse. The flight attendant screams, “You cannot bring that on this plane.” The vulture says, “It’s just my carrion.”

 What do you call it when you’re sick of being in the airport? Terminal illness.

 *******************************

Answer is C -So sometimes I get questions wrong and I feel silly that I messed up because I think I knew the right reason and I should’ve thought about it a bit more. Here, that happened to me, but then the 2nd answer that I thought was the right answer was also wrong and I learn something new which is one of the reasons why I do this weekly. So I answered that the place where they found it was Sdei Terumos. I remembered there was an important inscription with borders of Israel for teruma and Maaser and Sheviis there. But I was doubly wrong. Number one it wasn’t in Sdei Terumos it was next door in the settlement of Rechov. The second thing is that this wasn’t the Mishmeres Kehuna that was there. It was actually found in Caaesarea which maybe I knew at one point in time, but don’t even think I put into my Mishpacha magazine article. There was also one found in Ashkelon, so how’s that? The second part of the answer though I got right, as until the destruction of the 2nd Temple they were pretty much in Jerusalem. After the destruction they moved up North. So the score is now Schwartz 16.5 and 4.5 for MOT (Ministry of Tourism) on this exam.

Thursday, March 24, 2022

The Funeral- Parshat Shemini- Parah 2022 /5782

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

March 25th 2022 -Volume 11 Issue 25 22nd Adar Beis 5782

 

Parshat Shemini- Parah

(Don’t miss my Mishpacha article, my special Pesach book offer and amazing Yerushalmi Tiverya video below!!)


The Funeral

 

Funerals are not my thing. I don’t like them. In general I really don’t like people dying and having to deal with the ramifications of mortality and the frailty of life. I find life to be much more upbeat if I can live with the delusion that I’m going to live forever. That I’ve got all the time in the world.  That the people that I love and care about will always be with me. That they’ll be part of mine and my children’s lives. And that I’ll be part of theirs. Death really sucks, doesn’t it? And funerals that pretty much force us to face the inevitability of our pretty short stint down here on this planet and the ticking clock of our existence highlight that most disturbing reality. So I try to avoid them. Bury my head in the sand- although that’s probably the wrong metaphor to use when I want to fool myself that I’m immortal.

 

But this week, there was no not going. It was Reb Chayim. Reb Chayim ,who was supposed to herald us in to the Messianic Era. Reb Chayim, who I refused to take tourists to for Brachos, no matter how much they wanted pay me. I have enough problems on my plate when I come to heaven after 120 years- which is a very very long time away- than to deal with stopping the man whose Torah study is holding up the entire world for a photo-op with your Bar Mitzva boy for his album and to show his friends. Although I did have some great guys that were more than happy to step on 25 widows and orphans that were waiting on line for blessings, or the hundreds of others that were seeking his blessing for children, for medical issues or guidance on other life and death issues, and sneak you in the backdoor so you can get on with your touring without any delays. Generally people were happy with that solution ignoring the incongruency of their seeking of Divine intervention on the shoulders of the truly needy. But a photo op is a photo op.

 

I personally had met and spoke to Reb Chayim once and his words actually gave me tremendous strength and chizuk at a time in my life when I didn’t even realize how much I needed it. But that wasn’t the reason I felt that I needed to go. It wasn’t the reason why I ripped my clothing upon hearing of his passing. It was because I was first the time in my life I was truly terrified for the world, for Eretz Yisrael, for the upcoming few weeks and months in which I feel we were really truly arriving at the end game of history. Sure, I’ve been talking about this for a while already. For years.

 

 Starting from the Gaza Wars, the Arab Spring, Trump’s election, the ingathering of Exiles, the shattering of all societal norms and values and the incredible widespread teshuva movement and Torah study and proliferation unlike we’ve ever seen in our history. But Corona definitely pushed us into a whole new world mind-set; the masks, the quarantines, the closed borders and the tragic pandemic victims. The war in Ukraine and Russia that is pushing us closer and closer to the nuclear brink and is threatening for the first time in my lifetime. Pundits are for the first time even seriously talking about the words World War Three, which was pretty much only a science fiction movie thing or something that our prophets told us about that we would hypothetically teach with great insight with all types of cute connections and gematrios with modern connotations. Yes, it’s been ramping up. Things were happening in the world. But at the end of the day. There was always Reb Chayim.

 

In my view, Reb Chayim was the iron dome that was protecting Eretz Yisrael. Maybe it was when I was a bochur back in the 90’s during the Gulf War when I remember hearing how Reb Chayim told Bnai Brakkers that there was no need to evacuate yeshivas. Not a scud missile would fall on that holy city. They hit Tel Aviv, they hit Ramat Gan, they hit everywhere around. But the Torah that Reb Chayim learned was the cities true patriot missiles. He didn’t say that he knew it was because of him. But I knew it. Everyone knew it. He was the holy sefer torah in the Aron and no one could touch his resting place. But it wasn’t only that. Story after story, miracle after miracle, salvation after salvation. He didn’t use many words, but what ever few words he did always contained some type of divine message. It’s the shechina speaking through his lips.

 

People would say ehhh… he has controllers… gabbaim that just make things up from him and manipulate his “message’. To me that was as if they were saying that about Moshe Rabbeinu. It was heresy. Not because I don’t believe that people can’t make things up in the names of Rabbis. Not because I don’t believe that Rabbis can’t be manipulated. Not because I donate to Kupat Ha’Ir- which I don’t… and certainly wouldn’t if I needed a salvation. I think all that stuff happens all the time sadly and tragically enough. But Reb Chayim was a level above that. Hashem wouldn’t let something bad come out in his name that he Reb Chayim didn’t intend. It’s why I took the stinkin third vaccine even though I didn’t really buy into it. But I saw Reb Chayim said so and frankly I knew too much to mess with his words. It’s why I voted for whatever party he told me to. I would’ve voted for Lieberman had he said so. For Biden… Ok maybe not Biden… No, I take that back… Even Biden. Because the man was a walking Sefer Torah. His lips were the Urim V’Tumim. And you really can’t manipulate or control that message.

 

But now he was gone. There really is no one left in Klal Yisrael that looks like Moshe Rabbeinu did. That smiled the way Moshe Rabbeinu did. That it is unquestionably a man who personified everything a Jew should be, that a leader should be, that we could be. There was always Reb Chayim and now there isn’t. It’s a cliché to say it’s a different world without him. They say that about everybody. But it’s not a different world without Reb Chayim. It’s the end of the world as we know it. And thus the stage is set for the new beginning that have waited 2000 years to finally commence.  And that is both exciting and terrifying.

 

The funeral was a sea of black. You’ve seen the pictures. But on the ground it wasn’t as black and white as the aerial photos. There weren’t 850,000 chareidim there. I don’t even think there are even close to half of that many Chareidi men in Israel. On the ground it was more colorful, there were Sefardim, Ashkenazim, knitted kipas and many many “amcha” Israeli even traditional and non-religious. The last times I remember that was by the funerals of Chacham Ovadia and Reb Shlomo Zalman Auerbach. But there I understood it. Chacham Ovadia was the Sefardic Chief Rabbi, Reb Shlomo Zalman was a Rosh Yeshiva. He was a Yerushalmi with old long old Yishuv roots. Reb Chayim was none of those. He sat in a room all his life and learned. He didn’t give classes. His sefarim are on more obscure topics that most don’t learn. He wasn’t even a rah rah rah political rallier that many other Jewish leaders, like Rav Shach became at the end of their lives. He sat and learned. He was the Aron Ha’Bris- the Ark of the covenant of the Jewish people.

 

Someone sent me his daily learning schedule and it’s insane. He would awake a half hour before midnight and recite Tikkun Chatzos, then learn 11 pages of Zohar, 10 chapters of Tehillim, 8 chapters of Tanach, 10 chapters of Mishna Berura, 8 chapters of Rambam, 10 simanim of Shulchan Aruch and Tur, 8 pages of Talmud Bavli and 8 of Yerushalmi and of Tosefta. Oh and let’s not forget about 8 chapters of Midrash, of the writing of ARI Z”L and the Ramchal. And then in the spare time he would write his books. This was every day. Every day! That’s not someone who is manipulated or who any word out of his mouth isn’t holy. Isn’t changing and protecting the world. And perhaps it was particularly because of this holy isolation with Torah that he engaged in, every Jew from all over regardless of background understood that he is all of ours. For the Torah is all of ours and Reb Chayim is Torah.

Nothing in Judaism is coincidental. It is not coincidental that Reb Chayim passed away on Purim Yerushalayim. Watch my Whatsapp video below about the significance of the day and of the Purim story and take a step deeper to understand that without Yerushalayim we have nothing. We don’t realize that until everything is taken from us as it was in the Purim story. And now we even have our Torah that we are so comfortable with and feel good about taken from us as well. Perhaps to realize that ki mitzion teitzei Torah- that Torah as well without Yerushalayim isn’t real. We all need to focus on that. Because now that’s the only thing we need to daven and hope for. That was my drasha last week.

 

But it is also not a coincidence that this Shabbos after the levaya is parshas Parah- the week that we have the supplemental reading we read before Pesach of the purification process of the ashes of the Red Heifer from the tumah of death. That parsha in the Torah in Chukas begins right after the Torah tells us of the passing of Miriam in the previous parsha. In the words of Rashi, this is to teach us that the just as the Parah aduma atones for our sins so does the passing of the righteous. And once again Hashem is trying to teach us this lesson with the passing of the most righteous of our generation as we read the parsha of Parah.

 

But perhaps the most obvious message in the Divine taking of Reb Chayim this particular week is the Torah portion that we read of Parshat Shemini on the day of the greatest joy in the history of the world being shattered by the death of Nadav and Avihu at the inauguration of the Mishkan; the tabernacle when Hashem’s shechina descended to the world. At this pinnacle of celebration of what the universe had waited 2500 years for since it’s Creation, Hashem took the two children of Aharon as His sacrifices to sanctify His name. B’Krovai Eh’Kodaish- Hashem becomes sanctified when he reveals His strong hand of Din- justice on those that are the holiest and closest to Him. V’al pnai ha’am eh’koveid- and I will be honored before the entire nation. Moshe says to Aharon that he thought it would either be me or you that would be taken, but it seems that they were even greater than us.

 

It is a powerful and frightening story. It is the story of the death of the righteous at the moment of the revelation of Hashem. It is almost as if Hashem’s entrance into this world requires this offering; this sacrifice. It is only then that His presence and greatness can fully be revealed. But why and but how, is the question that is more troubling this year than ever before? Perhaps even more striking about the specific case of Nadav and Avihu, is what did these two great people do wrong?

 

There doesn’t seem to be much clarity besides that they brought a foreign fire into the Mishkan and even that itself seems to have many different approaches amongst our sages about what specifically does that means. There are some that say they brought incense from their own, that they brought fire from outside the Temple, that they brought fire after the Divine fire came down when they weren’t commanded to, although in general we do require human fire. Some that they entered the Holy of Holies. Almost every commentary has their own approach and those are just the ones that are trying to work with Pshat- the simple text. On the more mystical or midrashic level we are told of a whole plethora of other options. They did the service after having imbibing wine. They put on the clothes of the Kohen that they weren’t meant to. They never got married, they never had children. They were being punished for having looked at the glory of Hashem by Har Sinai as they ate and drank. They ruled a law in front of Moshe and Aharon they’re Rebbeim and perhaps they even commented that they were waiting for them to die in order that they would take their place in Jewish leadership. Whewww…. Does that give you any clarity or inspiration? For two people that Moshe himself declared were even greater than himself and Aharon that seems like a nice dirty laundry list.

 

Rav Shamshon Rafael Hirsh suggests an approach that perhaps encompassing all of these ideas into one. He notes that the Torah states that says it quite succinctly.

Vayikchu Bnai Aharon- They viewed themselves as the children of Aharon. They were above asking advice from anyone else. They were the children of the High Priest. They were great and holy people. They were-

Nadav V’Avihu- They were individuals that stood out. They didn’t see themselves as the role that they were given as Kohanim to be mere messengers and agents of the nation that they were meant to represent.  And what did they take?

 

Ish Machtoso- Each man their own fire pan. It was their own sacrifice. It was personal. It was not commanded. It came from a holy place and a desire to come close to Hashem as much as possible. But they were missing the point of the Temple, of the Mishkan, of the role that the Kohen was supposed to serve. Of the fire that was meant to be brought in the Temple particularly on this special day.

 

In the words of Rav Hirsch, the temple is the revelation of Hashem amongst all the people. The Kohen is medium that doesn’t have any personal agenda at all. When he brings an offering, it is from the nation. Particularly the Ketores- incense offering is brought on Yom Kippur in the Holy of Holies when the Kohen Gadol goes in and the entire nation’s heart and soul are there with him. We are all one and embodied in the Kohen Gadol. The earth of the Mishkan is entire world in one place and the entire nation of Hashem standing there bringing Hashem’s fire down. For them to bring their own offering and fire is to miss the point. It’s not about them it’s about Klal Yisrael.

 

There are some that see in that sin an example of one who has drunk wine. Drinking wine brings out your own internal, your own sod. Others see it as the sin of not getting married and not having children. Being focused on your own pursuits to not expand oneself with joining with others that will complete you. They wore clothing of the Kohanim that they shouldn’t have because they were acting out of self-interest, their own personal spiritual pursuits. They didn’t advise with one another, with Moshe, with their father. They wanted to rise themselves as high as they could because there was a spiritual fire burning in them. But it was a foreign fire. It wasn’t the fire that came from above to the entire nation as one. It wasn’t a fire that would reveal the God of Israel in all of them. It was a fire that wasn’t commanded, it wasn’t in the Torah. It wasn’t the fire of Torah that would truly make everyone see their own potential and Torah. It was a fire of death and not a fire of Chayim- of life.

 

The honor of Hashem is revealed on that holiest of day and moment when He shows us how precious we all are. When he will even take the holiest and closest to him in order to show that any fire that doesn’t bring out the light of the entire Jewish nation is not the one He is looking for. Because it’s about all of us. It’s because we all have a spark that we need to bring up. That we can bring up. We are all Reb Chayim’s. We don’t have to leave our room. We all aren’t meant to be leaders, to be Roshei Yeshiva, to be community activists. But we all have a letter in the Torah that is ours. That only we can reveal. That Hashem’s name is in it and that is mirrored in our soul. When we reveal that the shechina and fire from above will descend. We will finally be redeemed.

 

The passing of a Gadol- a Tzadik reveals that spark to us. It shows us what we can become. How powerful that light of Torah can shine. But the Tzadik is part of us. We are all connected to him and part of us had died. It was the part that gave us light that we have to now ignite in ourselves. The Shechina is coming. Hashem wishes to be honored al pnai ha’am echabeid- on and from all His nation. For now Va’cheichem Bnai Yisrael  yivku es Ha’sreifa asher saraf Hashem- we cry, we mourn, we lament the loss of the fire Hashem has taken from us. May that mourning be the last before the great day of rejoicing.

 

Have a meaningful and holy Shabbos,

Rabbi Ephraim Schwartz

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HEY GUYS!

 PURIM IS OVER AND PESACH IS RIGHT AROUND THE CORNER? ARE YOU READY YET?

WELL IF YOU HAVEN”T ORDER RABBI SCHWARTZES

MOST ENJOYABLE BOOKS YOU”LL EVER READ ABOUT PESACH VOLUME I AND II

THAN I DON”T THINK SO….

Five years ago Rabbi Schwartz published his original work

aptly titled

"The Most Enjoyable Book You'll Ever Read About Pesach"

http://holylandinsights.blogspot.com/2016/04/rabbi-schwartzs-new-bookmost-enjoyable.html

That totally sold out and has been since reprinted

Last year during CORONA he came out with his second volume

“Your Most Enjoyable  You’ll Ever Read About Pesach Book 2.0.

https://holylandinsights.blogspot.com/2022/03/rabbi-schwartzs-next-most-enjoyable.html

From the slave pits in Egypt to the jungles of Africa, the streets of Jerusalem to the locked-down houses in Karmiel, Rabbi Ephraim Schwartz with his enthusiasm, inspiration and laughter, guides you through the holiday of Pesach as you've never experienced it before.

Whether you've joined him on tours, read his Mishpacha magazine columns, been inspired by his teachings, or whether you just like his picture on the cover of this book, you are sure to be enlightened, inspired and entertained. Forget about the lockdowns, forget about the masks, step into the light of freedom and appreciate Pesach in the most enjoyable way

GREAT CHAPTERS INCLUDE

IMAGINARY WORLDS

SCAR-PLACE

JUNGLE TIME

CORO-NACHAS

THE FIRST SEDER

ZAYDIE MAYSEHS

PLAGUE-DEMIC

HITTING THE JACKPOT

GALUS AMERICA

THE MORNING AFTER

and much much more

It's the perfect Pesach Prep book, an amazing Seder accompaniment and the perfect way to enjoy your holiday as never before

From the back cover

Quotes- That Were 'Never' Said

Our father is a very wise man and we love listening quietly at the Shabbos table to his Torah E-mails -My children

This book will cure Corona; if you read it you will not need a vaccine, you will not need to be locked down, and your children will go to school forever. Trust us we know what we are doing- The Ministry of Health.

This book contains no pictures of women and barely mentions any female names— besides the ones who make chulent- Most Jewish magazines

The best part of the lockdown is the quality family time we've enjoyed while developing new healthy eating habits. Please pass the Brussels sprouts - the Author.

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you can order both for the special price

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***********************

IT’S THAT TIME OF MONTH!!

RABBI SCHWARTZES LATEST MISHPACHA MAGAZINE TOUR

Check out this month’s fantastic amazing enlightening tour of the incredibly historic city of Torah

TIVERYA

https://mishpacha.com/bread-upon-the-waters/

Great stories and history that you never knew about this city!

A tour like you’ve never seen before.

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 

Fun naches lebt men nit; fun tsores shtarbt men nit...- One is not kept alive by ‘nachas’, nor does troubles alone cause death.

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

 

https://www.youtube.com/watch?v=_DPoHlvPvEc    – If you have not yet seen this yet. You don’t want to miss it… Rabbi Schwartz at the Artscroll Siyum Yerushalmi video touring Tiverya

 

https://www.youtube.com/watch?v=OnBS8bEPVm8 – The Funeral of the century of Reb Chayim Kanievsky ZT”L

 

https://www.youtube.com/watch?v=gyJmo2o38lU  – Incredible backstory of Reb Chayim and the grasshopper (Hebrew)

 

https://www.youtube.com/watch?v=0py6mgJ74ws with his wife the late Rebbetzin reciting Birchas Hatorah

 

https://www.youtube.com/watch?v=jZyAqe-uc_Y Incredible glimpse into greatness English video of footage, stories and interview with his son

 

 

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 

20)  A Shi’ite terrorist organization operating in our area: _________

A key figure in the Shi’ite religious conception is:               

A)  Omar

B)  Hussein

C)  Abu Bakr

D)  Uthman (Osman) 

           

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

 

The 8th Day of the Week -Parshat Shemini-  Hold on a second. Isn’t there only 7 days of the week. Well it depends on how you keep Shabbos. Didn’t you always wish you had an extra day. Don’t the weeks go by so fast. I know I certainly wouldn’t mind an extra day. Well this week you’ll learn that it’s not that far off.

 

See our parsha this week is called Shemini, for it was the 8th day after the 7 day of inauguration of the Mishkan. Moshe had put it up and taken it down every day and the Shechina had yet to descend. On the 8th day which was the first of Nissan it all came together. The Divine presence finally came down. We had finally arrived. The moment of Creation’s purpose had become realized. Hashem’s presence was here in this world. What is the significance though of the number 8? Why is that the title of the Parsha? Seemingly it is more significantly the 1sst of Nissan the day when all ten crowns were given to the world as Rashi says. A better name might be ‘Ba’yom-on the day’ for the Parsha.

 

Yet through out Judaism we find the symbolism of the number 8 as being above Creation; above the physical world. The 8th day of Sukkos is when we are alone with Hashem on Shemini Atzeres. Our Bris is on 8th day because we rise above the rest of the physical world making a covenant with Hashem. Our miraculous holiday of Chanuka is 8 days. 8 is above all. Yet Shabbos it would seem is only day 7. But it’s not.

 

The Nesivos Sholom notes that Shabbos has two aspects to it and in fact it is the 7th and 8th day together. There are two mitzvos of Shabbos as we know Zachor and Shamor- to observe and to remember Shabbos. The positive commandments and the negative commandments. We have Shabbos of Creation which commemorates the 7th day when Hashem rested from creation and sanctified the world. And then we have Shabbos that is Zecher l’yitziyas Mitzrayim- that reminds us of how Hashem miraculously took us out of Egypt. How he chose us from all nations. How he gave us a special present from his hidden treasure room called Shabbos. That is the 8th day. That is as well the Shabbos experience that rises above this world.

 

In one of our Shabbos songs we say kol mikadesih shevi’I karu’I lo- all who sanctifies the 7th day is as it is fit- however it continues ko shomer Shabbos- he observes the Shabbos- then schoro harbei me’od- he will have great reward. If you only observe the Shabbos as the end of the 6 days of Creation as the 7th day so to speak then you will get as much as you put into it. As much as you deserve and prepared in the 6-day world out of it. If however you observe Shabbos as the special gift of Hashem. The Shabbos that is above this world. Then your reward as well is beyond this world. It is infinite. It is above the 7 heavens. It is the taste of Olam Ha’bah.

 

It is perhaps why we  are told there is a double portion on Shabbos, why we take two loaves of bread, and why we are given a second soul- a neshoma yeseira. Shabbos is the day that is a doubled day. It’s a day when we reach the 8th. When we move beyond the world. Have a long great weekend by celebrating it!

 

RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 

Kings, Sins and Wars- 780 BC-   The story of both kingdoms, Yehudah and Yisrael continues its downhill slide. Rechavam rules for 17 years and is replaced by his son Aviya and Yeravam for 22 years. In the kingdom of Yehuda the navi tells us that there were houses and Asheira trees of idolatry on every hilltop as well as houses of ill repute and licentiousness. All of the abominations of the Canaanite nations that lived in the land before them. Sadly, and tragically one can almost say that much of that is still true today.

 

Hashem didn’t wait long with Rechavam and Yehuda to punish them. He sent Shishak the King of Egypt to come up to attack them. He came with 60,000 soldiers on horses and 1200 chariots a huge army and they captured the cities of Yehuda. In Yerushalayim the prophet Shemaya rebuked the Jews and they did teshuva and they were spared. But Shishak cleaned out the treasures of the Temple and of Shlomo including taking Shlomo’s famous throne and golden shields. He then returned home to Egypt.

 

It’s always nice when archeology and Tanach meet but we in fact have a record of this journey and battle of Shishak discovered by a Temple to the Egyptian god Amun in Karnak Egypt by Thebes.  There it lists 150 cities that he conquered on this war rampage. As well in Megiddo there was a stele that was discovered that seemed as if it was a victory seal from Shishak’s conquest.

 

Besides the battles and conflict from the external forces there was internal strife as well. Rechavam’s son Aviya decided to wage war against Yeravam and the Northern kingdom of Israel. In Divrey Hayamim we are told about the 400,000 soldiers of Aviya and Yehudah against the 800,000 of Yeravam’s soldiers of the 10 tribes. The battle took place on Har Tzemarim in the Mountains of Ephraim which seemingly is near the border of Binyamin by the city of Beit El. Can you imagine a battle that big between brothers? It makes Ukraine and Russia look like a neighborhood street brawl. And yet despite being outnumbered Aviya viciously ambushes Yeravam’s army and wipes out a half million Jews. According to Chazal he wickedly disfigured their bodies so that they’re wives would remain agunas never to get married again. Of course he did this all in the name of Hashem and for the honor of the Temple and Jerusalem. There is no evil like religious fanaticism that can be self-delusional and bring out this kind of atrocity. Perhaps even a greater irony our sages point out is that after capturing Beit El he didn’t destroy the Temple or golden calves Yeravam had placed there. So much for frumkeit…

 

Yeravam survives the battle and rules for a few more years, but when he dies the kingdom will deteriorate even more as we fall further and further away from the reason why we were brought to the land.

 

RABBI SCHWARTZ’S TERRIBLE FUNERAL JOKES OF THE WEEK

 

I hate how funerals are always at 9 a.m. – I’m not really a mourning person.

 

When Berel was younger, he just hated going to family weddings. All of his uncles and aunts used to come up to him, poke him in the ribs, giggle, and say to him, "You're next, Berel."  But they stopped doing that after Berel started doing the same thing to them at funerals. 

 

A man dies, and his friend is invited to his funeral. This friend asks his wife "Can I say a word?"

“Of course” she says.

The man stands up and says "Plethora"

The man’s wife says “Thanks, it means a lot”

 

They asked me to speak at this funeral, and I said “Of corpse”!

 

Moe Levine used to run the local bus service line from Monsey to Manhattan. When has passed away at age 65, the newspaper obit read.

"The funeral will be held on Thursday at 7:30, 8:10, 10:20, 5:30, 8:40 and 10:50."

 

Sally Roth, on elderly lady from New York was getting her final affairs in order. She prepared her will and made her final arrangements. As part of these arrangements she met with her Rabbi to talk about what type of funeral service she wanted, etc. She told her Rabbi she had two final requests. First, she wanted to be cremated, and second, she wanted her ashes scattered over Bloomingdales.

“Cremation!” said Rabbi Rosenberg. “God Forbid, do you realize that this is forbidden by the Torah?”

“I do indeed,” said Mrs. Roth.

“I’d like to speak with you about this Mrs. Roth,” said Rabbi Rosenberg. “Before we do that, may I ask, why Bloomingdales?”

"That way,” said Mrs. Roth, “I know my daughters will visit me twice a week."

 

Howard was 90 years old, very ill and in the hospital, and his Rabbi went to pay him a visit.

As the Rabbi walked up to the bed, Howard 's condition began to deteriorate, and he motioned frantically for something to write on. When the Rabbi gave him a pencil and a piece of paper, Howard used his last ounce of energy to write a short note. Then he died. 

The Rabbi placed the note in his jacket pocket and said prayers. 

Later, at Howard’s funeral, as the Rabbi was finishing the eulogy, he suddenly remembered the note. 

"I’ve just remembered," said the Rabbi to those present, "that Howard handed me a note just before he died. I haven't looked at it yet, but knowing Howard, I'm sure there's a word of comfort in it for all of us." 

The Rabbi opened the note and read, "Help, you're standing on my oxygen tube!"

 

Sam died. His will provided $50,000 for an elaborate funeral. As the last attendees left, Sam's wife Rose turned to her oldest friend Sadie and said, "Well, I'm sure Sam would be pleased."

"I'm sure you're right," replied Sadie, who leaned in close and lowered her voice to a whisper. "Tell me, how much did it really cost?"

"All of it," said Rose. "Fifty-thousand."

"No!" Sadie exclaimed. "I mean, it was very nice, but really... $50,000?"

Rose nodded. "The funeral was $6,500. I donated $500 to the shul for the Rabbi's services. The shiva food and drinks were another $500. The rest went for the memorial stone."

Sadie computed quickly. "$42,500 for a memorial stone? Oy vey, how big is

it?"

"Seven and a half carats

 

Friends and family were at Finchley cemetery for Moshe’s funeral. Just before the funeral service commenced, Rabbi Zeller goes over to Ruth, a very elderly widow, and asks, "So how old was Moshe?"

"He was 99, kin-a-hora," replies Ruth, "two years older than me."

"So you must be 97?" says Rabbi Zeller.

Ruth replies, "Yes, hardly worth going back home is it?"

 

Moishe meets Arnold at their social club and asks how Abe’s funeral went the other day.

"It went OK, Moishe," replied Arnold, "but at the end of the Rabbi’s eulogy, I had to try and stop myself from laughing aloud."

"Why was that?" asks Moishe.

"Well," says Arnold, "throughout his marriage to Miriam, she was always telling me what a mean man he was. He never had a steady job and the money he brought home to her wasn't enough for food and clothing, let alone holidays. Yet he drank heavily and often stayed out all night gambling. Altogether, a good husband he was not. But at the funeral, the Rabbi spoke of how wonderful the deceased was - so considerate, so beloved, so thoughtful to others. Then, when the Rabbi had finished, I heard Miriam say to one of her children, "Do me a favour, David, go see whether it’s your father in the coffin."

 

According to most studies, people's number one fear is public speaking. Number two is death. Death is number two. Does that sound right? This means to the average person, if you go to a funeral, you're better off in the casket than doing the eulogy.”― Jerry Seinfeld

 

It’s the World Cup Final, and a man makes his way to his seat right next to the pitch. He sits down, noticing that the seat next to him is empty. He leans over and asks his neighbor if someone will be sitting there.

 No,’ says the neighbor. ‘The seat is empty.’ ‘

This is incredible,’ said the man. ‘Who in their right mind would have a seat like this for the Final and not use it?’

The neighbor says, ‘Well actually the seat belongs to me. I was supposed to come with my wife, but she passed away. This is the first World Cup Final we haven’t been to together since we got married.’

 ‘Oh, I’m so sorry to hear that. That’s terrible….But couldn’t you find someone else, a friend, relative or even a neighbor to take her seat?

’ The man shakes his head. ‘No,’ he says. ‘They’re all at the funeral.’

*******************************

Answer is B I would’ve skipped this one. I really don’t know Islam well and it really never interested me much. Just a bunch of Arab vildeh chayas killing each other and us. The truth is although politically I should know the differences between Shia and Sunni Islam, all I pretty much remember is that one broke off after Muhammed died and didn’t’ accept his successor and backed his son-in-law Ali instead. Which is which I really don’t know and which terror organization is which I also forget. I know that Hezballah is one and Hamas is another. I guessed Hamas was Shiah but I was wrong. Turns out they’re Sunni while Hezballah is Shi’ite. So got that wrong. And then again I didn’t have much of a clue about Part B so I guessed Omar which sounded familiar, but I was wrong it was Hussein the son of Ali who was murdered that was the correct answer. But as I said I would have definitely skipped this one as I really had no clue. But still the count must go on. So the score is now Schwartz 16 and 4 for MOT (Ministry of Tourism) on this exam.