Karmiel

Karmiel
Our view of the Galile

Friday, July 19, 2024

Momentary Relaxation- Rega Ti'Rega! - Parshat Balak 2024/ 5784

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

 July 19th 2024 -Volume 13 Issue 39 13th of Tamuz 5784

Parshat Balak


Momentary Relaxation- Rega Ti’raga!

I needed to catch that bus to the Kotel where I was meant to meet my tourists. I started to run up the block waving my hands frantically yelling “Rega! Rega! Na’ahag Regaaaahhh…!”. I hate when this happens…

  I’m really not a public transportation person. I don’t like buses, trains, or planes. I didn’t like them there in the States and even more so over here. I think I get it from my father, who even prefers to drive 30 or so hours from Detroit to Florida rather than fly for an hour and half. It’s not the sitting on the plane, bus or train with a bunch of people squished in if you’re lucky enough to get a seat. It’s not the waiting in the airport lines, the shlepping my bags or luggage down long endless corridors or in Israel up and down escalators that only seems to be working for some bizarre reason in the direction I’m not going. If I need to go up to the main street then only the down escalators are working and vice versa. Is this just me? I think there’s someone that is sitting in some room somewhere just changing this thing around every time I walk in the train section laughing behind a screen.

 As well it’s not even the small plane or public bathroom stalls that carry who knows what diseases. The coughing and tushy bumping and sweaty smells of the people getting thrown back and forth against you, or the loud annoying conversations on the phone that you really are not interested in listening to, but for some reasons Dudu wants the entire train or bus to know about his upcoming bowel problems that he’s talking to his doctor about. It’s just having the freedom and control of leaving when I want, stopping when I want, and not having to lock my destiny and plans on the whims, delays, scheduling of an airline, bus or train transfer. Right now, as I run up the block, as well the future of me making it for our morning tour is dependent on the hearing skills of the bus driver as my shouts of “Regah !!” get louder and louder and I wistfully watch those brake lights go off and see him pull out.  I knew I should’ve brought my car.

 He didn’t stop. I’m not sure if it was intentional. I try to give the benefit of the doubt. I know he saw and heard me. Ephraim Schwartz is not a quiet yeller. I think they heard me five blocks away. The entire street turned around and looked at the tour guide rabbi running with his knapsack to make that bus. But he didn’t stop. He was outta there. And I huffed and puffed and took my seat on the bus bench and started to check for when the next one would come while sending a message to my clients that “I was stuck in traffic” and would be there shortly.

 Now one of the nice things about Israelis and bus stops is that people feel the need to talk to you, commiserate and even share words of wisdom with you randomly. It’s not like NY where I think you can get arrested for randomly saying “Good morning” to someone you don’t know, as I believe they consider that perhaps rightfully so harassment or unwanted confrontation. Hey, you might use the wrong pronouns…Not so in Israel. We’re all family. We all need to share our wisdom and our love and caring for one another. So as I sit down next to this smiling elderly Chasidic man with a clearly cigarette stained yellowed graying beard. He offers me a drink, Kenny-Rogers-Gambler, style and a cigarette too and told me to relax, the next bus should come soon. When I complained to him exasperatingly that I couldn’t believe that the driver didn’t hear me yelling at him. He told me with aa wry smile that the word “Re’G’A’”- one moment, in Hebrew is the roshei teivos acronym for Reishis Goyim Amalek- Amalek is the first of the nations. The bus driver must have thought Amalek was coming and fled.

  “So, ti’raga”, he told me.

Relax. Enjoy. That’s the way we wipe out Amalek. Get out of the ‘rega’ and targish ha’roga- get out of the moment and experience the calmness.

 Yup, there’s nothing like the wise words of a wisdom you pick up by bus stops in Jerusalem.

 This week’s parsha of Balak is unique in the entire Torah. It’s the one parsha where we have an entire story that shares with us the behind-the-scenes plots and genocidal attempts on our nation of which we would have no idea of what was going on, if not for the Torah telling us. It’s a little microphone and video transcription of the meetings in Tehran between, Nasralla, Sinwar, whatever the Iranian leaders name is (c’mon don’t tell me you know either…). It’s watching them plot October 7th. Listening to their hatred for us. The money they’re willing to shell out to kill us. The sacrifices they have no problem enduring and offering up on their altars in order to achieve their nefarious goals.

 There are no witnesses to these narratives between Bilaam who was hired to curse us by Balak. We didn’t have any spies or intelligence or bugs in the room or on their donkeys. Yet Hashem revealed this parsha to us and it was written as a separate parsha, that our sages at one point even felt was important enough to consider placing as a fourth paragraph to be read twice daily with the Shema every morning, because its story contains the essence of what we are all about and how we will be redeemed. It’s the story of turning the rega- in to roga. Getting out of the moment and experiencing the peace and blessing of faith.

 Our sages point out that the partnership between Bilam and Balak are in fact the collaboration of Amalek. It’s in their names. Take of the beis and lamed of each of their names- which is the letters that spell lev-heart, or to be more precise lev backwards. A heart that is turned around. And you are left with the ayin-mem of Bilam and the lamed-kuf of Balak- which of course spells Amalek- the archenemy of Hashem and of our nation. Neither of them are in any danger from the Jewish people’s journey to Israel. We were prohibited from attacking Moav by Hashem. We had no fight with Midian- down near the Houtis in Yemen. We were happy with a two-state solution. Let them keep their countries and leave us in peace. But Amalek is never happy when we, the Jews, are settled in our land. They know that from here Hashem’s shechina will shine down. That their game is over. Their rega has ended. Our roga and that of the entire world can finally begin.

 The Talmud tells us that Bilam’s strength lay precisely in that he knew the “rega” the one moment that Hashem gets angry every day. He felt that if he could play up and extend that moment, and hit us right then, he’d be able to win. They could wipe us out. Miraculously, it was on that day that Hashem withheld Himself from that moment and the curses that Bilam tried to throw at us were instead turned into a blessing. It’s a strange midrash. What does that mean that Hashem has a moment of anger? Do they not have anger management courses in heaven? Why does it take a miracle to stop it? Why does this happen every day? Hashem doesn’t have any good days? Obviously Hashem is beyond any emotion, so what’s this all about?

 Rav Moshe Shapiro brilliantly explains this concept on a very deep level. He notes that Creation and time begins anew each day.

  Ha’Mechadesh B’tuvo b’kol yom tamid ma’asei bereishis- He renews with His goodness each day the act of Creation, we say in davening each morning.

 Why does He do that? What’s wrong with the world that He put into place? The answer is that each day there has to be a sense of a renewal and fresh start placed into it. All the baggage of yesterday, the sins, the tzoris, the challenges and failures were in a different world than there is today. It’s a new morning. We wake up in a new house, a new world, a new reality. Yet just as in the first Creation of the world, our sages tell us that Hashem originally planned on creating the world with the Middas Ha’Din- His attribute of precise justice. So too every day when He recreates the world, that rega of din- of expected and demanded perfection is there. A new world demands that judgement. It needs to start with din. Let me explain.

 I’m sitting next to my wife right now and she’s telling me that the “new” car I got last week- it’s a 2007 Ford Explorer just like my old one that was going on me, but for the Schwartz family that’s considered new- is already dirty from my client’s pretzels (shhh they’re mine…). Why couldn’t I keep it clean for even one minute. For a “rega”…. When you get a new car, a new house, a new shirt there’s a sense that you want it to stay that way. It should remain perfect. You shouldn’t scratch it up -my daughter did that the first day on the “new” car sshhhhh… You shouldn’t have coffee stains on your shirt or the new counters. Keep it clean at least a bit, for at least a rega. That’s the moment of Creation of din every morning. But Hashem realized that the world can’t be sustained that way. There has to be free choice. There has to be the ability for us to mess up. And so after that initial moment, He combines that midda of rachamim, of mercy that allows us to fail.

 Amalek is that rega. They don’t want the world to get to that place of free choice. Their plan is to say that Hashem created the world, mankind and us only once. He’s now left it in our hands. Hashem is not involved anymore. The world was created for us and now we are its arbiters. There’s no Shechina to reveal. No holiness to bring down. No King to subject ourselves to. They view themselves, as Bilam says in his curse-turned-blessing, as the Reishis- they are the beginning of all. It’s what I want, what I feel, what I desire, what I accomplish. What I want in the moment. Time started and we are handed the car keys to do whatever we want with it. There is no continuous revelation. There is no renewed Creation. There’s only the rega

 Yet a miracle took place. On that day Hashem did not get angry. On that day Hashem didn’t renew the world. He allowed the midda of rachamim to remain. He didn’t see any sins in Yaakov and faults in Yisrael. That day the world remained in its perfection, for Hashem carried us with our sins as if we hadn’t. It was the day that Amalek had no power over us. The rega was roga, the curse turned into blessing, the vision of a Messianic era was revealed in that failure of Amalek, as the star of Yaakov rose up. It’s that vision and curse-turned-blessing of Bilam that is the only source in the entire Torah of the world that we have been waiting for since Creation for the Shechina to descend will look like. Its where we know that there will be Mashiach.

 No one was there to see that world that was being born and revealed in the hills or mountains of Moav overlooking our camps as we stood on the cusp of entering the holy land. We didn’t see or understand the peril that was just avoided and the Amalekite plots to prevent our redemption. We may still have been under the conceptzia that if we left them alone, they would leave us alone as well. But Hashem was there while the curses were being fired at us. We could be b’roga. He was turning them into blessing. Tosafos notes that Bilam’s plan in that one moment was to say the word “kalem”- to destroy us. That we should be caught up in that moment. That we should forget that we have a King. That we should think that the world is all about us. Yet Hashem turned the letters of ka’le’m around to spell Melech-King. He reigned. We could be redeemed.

 The final battle of Amalek is in our generation. Bilam’s blessing was that they thought they were first, but instead at the end they will be destroyed. To win this battle and to destroy Amalek, we need to get out of their small minded seeing-only-the-moment worldview. We need to see beyond what is around us. To realize there are things that are going on that we don’t know about and will not understand. Worlds where there are donkeys that talk, angels with swords and curses that are turning into blessings. We need to know that there is a Melech that is soon to be revealed. That just as we don’t know the degree of the plots and curses that our enemies have against us, we don’t have to worry or fear from them even if we did have an inkling. Because this is all part of a larger divine plan. A plan that is coming to an end that will reveal the real Beginning.

  Ha’Magid me’reishis ad acharis- Hashem will reveal that He is there from the beginning to the end. He was there for us against, Bilam, He was there for us against the Romans, the Greeks, the Nazis and Hamas, Hezbollah and Iran. The curses that we see are all really blessings. They are the darkness of a day coming to an end and new dawn that is being born and created. The rega we have been waiting for is almost here. We didn’t miss any buses. The bus that He wants us to get on isn’t going to take us to the Kotel. It’s going to take us to His new Home on top of that Mountain top. That’s the bus we’re waiting for. And it’s already on the way…

 Have a blessed Shabbos,

Rabbi Ephraim Schwartz

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I would as well like to personally express my appreciation and the appreciation of the many soldiers and so many needy families whom I have been privileged to bring food, Chizuk, supplies and of course love and Ruach to since this war has started.

 As I’ve mentioned to many that have contacted me I am not running a campaign to raise money for this cause. I feel it is a personal privilege and the minimum I can do help these young men that are standing on the front lines of our nation. I however am more than happy to serve as an agent or shaliach for any of you that feel similarly and would like to send some love to these boys as well.  This is not a short war as our pundits and generals tell us and this is not a one time partnership. It’s week after week and really day after day that I try to do my part to visit the many bases and posts as I can and bring them stuff.

 Each week I will post here the names of those that have participated and whom the soldiers and families have asked me to express their appreciation back to for your love for them.

 This week I’d like to thank the Rosengard family, Reb Sruly and Ruchi Koval, Tami and Marcel Scheinman and William and Baila Adler and Faigy Schachner  Thank You!!

 You all have no idea how much koach this gives to our chayalim! Thank you for giving me the zechus to be part of it. And they have made me their messenger to say thank you to you!

 For those of you that wish to have me deliver on your behalf this chizuk to our brave chayalim and chayalot- Pizza, hot meals, Mike and Ikes ( they love those!) Cigerrettes, Nosh, energy bars and just lots of love that I’m in the mood to bring them. Feel free to Zelle or paypal me to Rabbischwartz@yahoo.com

 If you’d like to watch and be part of the fun vicariously you can as well send me your number and I’m happy to add you to my contacts and you can then have access to my daily statuses where I post them!

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YIDDISH PROVERB OF THE WEEK

" Nit mit shelten un nit mit lachen ken men di velt ibermachen..”.- Neither with curses nor with laughter can you change the world.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

14.During which decade in the 20th century did Israel have a policy of Austerity

(“Tzena Period”)??_______ .

What is the large gleaming tower next to Tlalim Junction used for?

A. Security purposes

B. Weather forecasts

C. The production of solar energy

D. Agricultural research and development

 

RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK


https://soundcloud.com/ephraim-schwartz/achainuNEW RABBI SCWARTZ SONG FOR THREE WEEKS – acapella my Acheynu- just when you thought that you’d sung the other version too long. Here’s my beautiful magnificent heartfelt Acheynu. Brin them home now please Hashem. Thank you Dovid Lowy for amazing vocals and arrangements!

 https://www.youtube.com/watch?v=HYp5LCC1WrM -Jerusalem Youth Chorus on America’s got Talent singing Home… Wasn’t what I thought but still… What do you think?

 https://www.youtube.com/watch?v=v16YdKaDsKQ   –  Love this group… L’Karveini Eleicha from the Mizmor Shir group

 https://www.youtube.com/watch?v=aLIitRRHt0w   - Avraham Fried’s Hebrew hits with Freilach and friends amazing to hear the good oldies coming back…

 RABBI SCHWARTZ’S PARSHA PRAYER INSPIRATION OF THE WEEK

Bilam’s Prayer- Can you imagine that the first thing that we would say when we came into shul in the morning would be “Allah Akbar”  or “Our Holy Father in Heaven hallowed be your name”, or Omani Padma Hummm”- the Budhist prayer that means “praise to the jewel in the lotus”. Yeah.. I don’t think so. Yet, in our shuls the first prayer that we say when we enter in fact comes from the evil prophet Bilam in this week’s Torah portion.

 Ma Tovu Ohalecha Yaakov Mishkenosecha Yisrael- How good are your tents Yaakov and your dwelling places Israel.

 What’s pshat? Tzi felt ois? Are we lacking our own prayers that we have to take this goys to start off our morning. Is there no shortage of Tehillim written by King David?

 The answer some suggest is that perhaps we utilize the prayer and blessing of Bilaam to remind us that the purpose of our prayers are not just about us and our great needs. Rather it is for Hashem to have a Beis Tefilla L’kol Ha’Amim- a house of prayer for all of the nations of the world. When we daven it’s not just for our own sake. Rather its to bring the shechina down where the entire world sees Hashem. That the houses and tents of Yaakov is just the starting place for that, but in truth the entire world is looking towards our synagogues and waiting for us to bring the geula- the redemption.

 How do we do that and accomplish that? The Panim Yafos tells us that the secret lies in the two phrases “the tents of Yaakov” and “the dwelling places of Yisrael”. He explains that a tent is a temporary place. Yaakov refers to those that are only able to come and pray and study Torah temporarily. They came daily three times and perhaps for a Torah class or chavrusa here and there. But the rest of the times they have to work for a living out in the field. The dwelling place though is that of Yisrael. Those are the ones in Klal Yisrael that are full time learners. There permanent homes are in the study halls. That’s where they dwell. Our secret is that we always have two parts to Klal Yisrael. We lift up the world by going out and as well by always having those that full time hold down the Torah and prayer fort by dwelling in the Beit Midrash.

Alternatively the Malbim takes this to a different place. He writes that the tents are the Jewish nation in galus. We haven’t settled yet. We’re on the move. We go from place to place. It’s before we enter the land. The dwelling place is of course the return the Israel. It’s the Beis Hamikdash. Its’ coming home. That is what Bilam blesses us with. That the tents and places of worship and Torah in the wilderness turn into the permanent home that all can daven and come to Hashem with. That’s the way we start off each morning. May that day come soon.

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK
701 BC-  None of your Business –  One of the excuses why many Americans tell me that they aren’t moving to Israel is because of their children. They’re nervous if they will be able to acclimate here. The educational system here is different. They’re children have friends over there. They are doing well in school. They’re “shteiging”. Why upheave their entire world and move them to Israel?

 To make matters worse, they tell me, they hear about many children that move here that go off the derech. They lose the inspiration they had in America and they fall off the path. Don’t I know about all of those kids in Jerusalem, in Beit Shemesh, in other communities that lose their connection to yiddishkeit in Israel? What if they’re drafted- god forbid, in the army? Forget about it… They for surer can’t be frum there… Yeah… that’s what they tell me. As if the teens at risk is not a problem and crisis in America, in Lakewood and in Boro Park. No one goes off there… Here at least they’ll probably at least marry Jewish… But hey… at least they have an excuse, right? Or not…

 *See here the Navi tells us that Chizkiya had an even better cheshbon and greater fear than those American Jews do? He was a prophet. He saw that if he would have a child he would be not just not religious, but would be a murdering tyrant that would not only go off the path that his father had fought saw hard to develop in his mass teshuva movement in Klal Yisrael, but he would in fact take Am Yisrael back to the worst of the worst times in our history. He would be a sinner that took everyone down with him and would ultimately lead us on the path of Exile and destruction. That’s bad. And he was right… by the way. Chizkiya’s son Menashe, whom we will learn about ended up doing exactly that. So Chizkiya much like these American Jews decided to make his own cheshbon so that wouldn’t happen. He decided not to have children. What was the point. If you knew your child would be Hitler or perhaps even George Soros- who’s a tzadik compared to Menashe. Then just avoid the whole thing and the world would be a better place.

 And yet what happened? Hashem made him sick. He was on death bed. Yeshaya comes to visit him and tells him that this is happening for one reason.

B’hadei kavshei d’rachamana lama leih- What business do you have trying to meddle with Hashem’s plans for the world.

 We have a mitzva to have children, we have a mitzva to live in Israel, what business do you have not fulfilling that mitzva because your concerned about a “yeahh.. but what if…” . Even if you’re sure that they will turn out bad. You possibly couldn’t be more sure than Chizkiya was? And yet our job is not to question or try to outsmart Hashem’s plans. Our job is to follow the mitzvos that He tells us and leave the big planning for Him. Chizkiya agrees to this Mussar of Yeshaya and yet he still tries to hedge his bets. He tells Yeshaya to give him his daughter’s hand in marriage and perhaps the merit and genetics of both of them together will somehow impact and change the prophetic outcome of his wayward progeny. Yet it as well doesn’t work. Menashe becomes Menashe. Yet, because of this teshuva of Chizkiya he lives for another 15 years. In those years he will still accomplish great things. It is not our job to question Hashem. It’s our job to live where He wants us to. Let Him take care of the rest. That’s not our business.

 RABBI SCHWARTZ'S BUS JOKES OF THE WEEK


So I was sitting on the bus just reading a book when somebody tapped me on the shoulder.

I turned around and saw an old lady. She said to me, "Sonny, would you like some nuts? I've got a couple hazelnuts and almonds if you'd like."

"Sure.", I replied. Then she gave me a handful of nuts and went back to sit with her friends.

"What a nice lady", I thought, while happily munching on the nuts.

A few minutes later, I felt another tap on my shoulder and there she was again, offering some nuts. I gladly accepted and she went back to her seat. After about 10 minutes, she tapped me on the shoulder, once again offering some nuts.

I asked her, "Why don't you eat them yourself?"

"Because we've got no teeth", she replied.

"Then why do you buy them?", I asked.

"Oh, because we just love the chocolate around them."

 

I was crossing the street right next to some freaky dressed Free Palestine button wearing college student in Kafyia when suddenly a bus swerved over and ran him over. As I got up and picked myself up I thought to myself, “Wow! That could have been me!”

Then I remembered I can’t drive a bus.

 

Two blondes are standing at a bus stop.

One asks the other: "Which bus are you taking?"

"Number 1. And you?"

"Two."

The bus with the number 12 pulls up and one of them says to the other:

"Look, we're going together!"

 

A blind woman got on a bus. Sadly, all the seats were taken.A man noticed that no one else on the bus was willing to give up their seat for the blind woman, so he kindly guided her to his seat and took a standing spot. As the bus started up, the man frowned at the others for their selfishness.

Later that day, the man came home in tears, covered in bruises.

"What's the matter?" asked the man's wife.

"I lost my job as a bus driver

 

So Achmed answers his door to find a somber-looking police officer standing on his porch. “I’m sorry to have to tell you this, sir,” the officer says, “but it looks like your wife has been hit by a bus.”

The man replies, “Yeah, but she’s got a great personality.”

 

A woman steps in front of a bus and dies instantly. She finds herself at the pearly gates, being greeted by God himself.He looks the woman up and down, and says "Hm... Strange. It's not your time! I'm sending you back."

"Sending me back? How long until it IS my time?" she asks.

"Worry not, my child. You have many, many more years until it is your time. You will live until the ripe old age of 108!"

She's sent back to Earth and pops into her miraculously repaired body. She gets up, dusts herself off, and with a huge smile on her face immediately heads to the plastic surgeon. She proceeds to get a face lift, a tummy tuck, hair implants and more. "If I'm going to live to the old age of 108, I might as well look my best!" she happily thought.

After all the surgeries and cosmetic procedures and makeovers, she looks STUNNING. Beautiful pouty lips and a tiny waist and long luscious hair. She walks out of the salon and BAM. She's hit by a bus and dies instantly.Once again, she is at the pearly gates and again, is greeted by God.

"What in the world was that?!" she exclaims, "You said I was supposed to live until 108!"

God looks her up and down and says "Well I didn't recognize you!

 

So a cement mixer and a prison bus crashed on the highway near my house... Police advised citizens to be on the lookout for a group of hardened criminals.

 

A boy excitedly reports to his miserly father..."Papa!" the boy exclaims. "Instead of buying a bus ticket, I ran home behind the bus and saved a dollar!"

The father immediately slaps the child. "Spendthrift!" he screams. "You could have run home behind a taxi and saved twenty!"

 

Yankel is sitting on the bus and sitting opposite him is a man trying to bite into an apple.

"What's the matter?" asks Yankel.

"I left my false teeth at home", the man replies.

Yankel puts his hand in his pocket, "Here, try these", and hands him a set of false teeth.

"Thanks, but they're too big".

Yankel hands him another set, "Try these".

"Perfect", says the man. "It's incredible that on the day I leave my false teeth at home, I sit on the bus opposite a dentist".

"I'm not a dentist", says Yankel, "I work for the chevra Kadisha in a funeral parlor".

 

I went for my interview to be an Egged bus driver.

I said, "Sorry I'm late."

They said, "You're hired"

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 The answer to this week”s question is C– This one was really pathetic… But here I am shamefully admitting that I’ve been out of America too long. For some reason I always get the words austerity confused with prosperity in mind. I know… it’s mamash the opposite. The truth is had I paid attention to the Hebrew word ha’tzena- which comes from the word tzniut, modest and simple I would’ve gotten it right, merely by guessing that obviously the roughest economic patch of the country was our first decade back in the 50’s when they had rations and all types of limitations on food and distributions. I answered the 90’s and got that wrong. I did however get part B correct. It was easy the huge gleaming tower in the Negev not far from Dimona that can be seen from miles away is an incredible solar tower that beams the sun on miles of panels on all side providing most of the electricity for the entire Negev. So another 50/50 this time around. This is really getting frustrating  And so my score is now Rabbi Schwartz 8.5 and Ministry of Tourism 5.5 on this exam so far.

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