Karmiel

Karmiel
Our view of the Galile

Friday, March 12, 2021

Ain't Gonna Work-even not- on Saturday- Parshat Vayakhel-Pikudey/ HaChodesh 2021 5781

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

 "Your friend in Karmiel"

March 12th 2021 -Volume 11 Issue 22 28th Adar 5781

 Parshat Vayakhel-Pikudey / HaChodesh

 Ain't Gonna work-even not- on Saturday

It has certainly been year we will never forget. Remember how we thought the world was coming to an end last year at this time at what was going on. The rush on toilet paper, the full hospital rooms, the terror, the fear, the panic and of course all of the customary prophecies, gematrias and text based hints to what we were undergoing. It seems so long ago, but it was only a year. How much our lives have changed in that year and how much in many ways they haven't. I don't think any of us are the same as we were before last year Purim when all of this was first starting and I'm not just talking about waist size. Yet, at the same time, how different are we really? What did we accomplish in this year? As we reach a milestone, a birthday if you will it's time to assess. I know that traditionally this is done Rosh Hashana time, but this has not been a traditional year. If last year Parshat Ha'Chodesh, the first month of the Jewish calendar we were born into a new world. Than we're getting ready for our first birthday this Shabbos. Happy Birthday. Who's bringing the cake?

For me, as all of you know by now, the primary change has been being pretty much unemployed for about a year. In about as much time as it took the Jews to leave Mitzrayim, my formerly hectic and busy tour-guiding lifestyle came to a crashing halt. The difference being of course that back then the Jews left Egypt and were on the way to the Holy Land, now the Jews were being locked out and down and were unable to travel to Eretz Yisrael. This better not last 40 years in the wilderness though, as my wife and children have pretty much had enough of me sitting here on the couch.

But the truth is it really has been one of the most incredible years of my life. For years I have been bemoaning the fact that I really didn't have any time to learn like I used to prior to my tour guiding years. I don't know if I really meant it when I said it though. I loved what I was doing. I loved the running around life, I loved sharing passion about the incredible country Hashem has given us and the blessing that we have being able to live here. There was nothing more geshmak than inspiring tourists and seeing the land through their excited eyes, needling them about not living here yet and all of the restaurants, the fun activities, the water, the hikes, the chocolate factories and wineries were all icing on that perfect Israeli cake or sufganiya.

Did I really wish that I could be back in the Beit Midrash instead cracking the books and learning again? Probably not. Sure I missed learning, but hey, I was doing holy work as well. I even wrote E-Mails about how important and perhaps even more important it was to serve Hashem from our work in this world rather than the Beit Midrash.  I had my yeshiva years, my Kollel years, my Jewish outreach years and now the next stage in my life was the touring Eretz Yisrael years. That was my avodas Hashem. It's what I was supposed to be doing. So I perfunctorily paid lip-service and lamented the fact that I couldn't put in the Torah hours I once used to, but it was really just parave chulent. It didn't have any meat in it. I was happy and I wanted to keep doing what I was doing forever.

There's an old Jewish saying that goes something like "watch what you ask for, Hashem might just answer your prayers." Well He did. I want to apologize to everyone out there for this past year for Corona. It wasn't some guy who ate a bat in China. It was all about Hashem saying,

"Schwartz, you keep telling me you want some time to learn. Well here you go. I'm going to shut down the world, close the skies and sit you on your couch for the year. Take a Sabbatical. Go crack that sefer you've been whining so much about that you wish to get back to. I'm through listening to you keep talking about it with everyone you've been touring. Truth is I'm pretty bored with your tours by now as well. I've heard all your jokes and stories a thousand times and some of the bubbe maisehs you make up are getting on my nerves. I feel like one of your kids. You know what? Take the year off and let's see if you're for real. See ya next Pesach."

And there you have it. I'm sorry for all the headache this past year. It was really all about me.

The truth is, although it took me a bit to get back into it. Mostly because like everyone else I didn't believe that it would really go on for this long. But since I accepted it- (about a week ago or so... just joking)- it's really been great. I didn't know how much I really missed it. How enlightening and invigorating studying the word of Hashem as seen through the eyes of our sages for thousands of years really could be. The nuances of gemara, the questions, the answers, the interpretations and the vast sea of interconnected knowledge that one who swims in sea of Talmud experiences is awesome and the light is just so powerful and fulfilling. There have even been days when I wished this could go on for even longer. Not many... don't get nervous. I never spoke those thoughts out loud. I'm careful now. But I've had them. And in truth in at least the aspect of my personal Torah growth this past year has been really the greatest blessing.

But perhaps even more than my renewed Torah study has been being able to witness and see the countless miracles Hashem has provided for me and my family in terms of our livelihood this past year. I got a taste of the Manna. Hashem found ways, seemingly from nowhere, to throw me some shekalim and take care of many all of our needs. See how I crossed out the 'many' there. It's a cool Microsoft Word trick. It's to be used when you wrote something and you want your reader to know that you made a mistake and corrected it. Hashem provided all of our needs this year. I always kind of new that, just like I always kind of new how important Torah study is in my life. But this year, I 'new' it. I learned it anew. I saw it first hand and experienced it and I realized that all my crazy efforts, running, schemes, investments and tours were never what was putting bread on my table or paying my kids tuition. Neither were my wife's clothing sales. Certainly not your E-Mail sponsorships…. Ahem…. It was Hashem. It's all Hashem. It's only been Hashem. This past year was the biggest proof I ever needed.

This week we conclude the Book of Shemos with the final parshiyot of the construction of the Mishkan. This narrative really started back in Teruma, Tetzave and Ki Tisa before the story of the Golden Calf which is sandwiched in between the Mitzva of Shabbos. But interestingly enough, in both places the day of rest is not just called Shabbos, it's given an extra title. Shabbas Shabbason- the Sabbath of Sabbaths- if that English translation helps you at all.

 In Ki Tisa prior to the sin the verse says

Shemos (31:15) Sheshet yamim ye'aseh melacha -Six days your work shall be done, but on the seventh day is a 'Shabbos Shabbason" of complete rest, holy to Hashem; whoever performs work on the Sabbath day shall be put to death.'

And in our Parsha right before it begins again with the building of the Mishkan again it says

Shemos (35:1) Sheshes yamim ta'eiseh melacha -Six days work shall be done, but on the seventh day you shall have sanctity, Shabbas Shabbaason"  for Hashem; whoever performs work on it shall be put to death

Generally when we associate the double Shabbos terminology it refers to Yom Kipput. It's the holiest of the holy. Why over here is it called a double Shabbos? Everywhere else in the Torah when it refers to Shabbos it is only a single Shabbos. Yet these two specific instances before and after the sin it seems Hashem is teaching us that Shabbos has the potential and should be doubly holy as well.

The Lubavitcher Rebbi notes-I know two weeks in a row that I quote him, I haven't converted yet, don't worry- that there is another difference between these two descriptions of Shabbos and the myriad other places where Shabbos is mentioned as well. In the other places, as in the ten commandments the Torah tells us Sheshes yamim ta'avod- six days a week you should work. Here though the Torah tells us that 6 days a week your work shall be done. Do you hear and appreciate the incredible nuance? There are two ways we can approach or weekday work. The first and basic one is that six days we need to get out to the workplace, do our tour guiding, hit our computer, write our books, knock around with our hammer in order to provide parnassa for ourselves. If that is our approach, then Hashem tells us that on Shabbos we should take off it. It is a day of rest. It is a day to step back and realize that Hashem is the one really running the show. We don't need to make ourselves meshugga.

The other approach though is an even more powerful and more real and honest way of looking at those 6 days. They are not days that we are doing our work at all in fact. Hashem is really doing it all. Who give us a job? Who give us health to do that job? Who gives us material to work with? Who pays our bills? It's all Hashem. We don't view our jobs that we do as us actually making or doing anything at all. It's being done for us. If that is the way that we view our work during the week than our Shabbos is more than just a day off. It is the holy of holies. It is the day that we bask in that knowledge and love that Hashem really does everything for us.

The Baal Hatanya explains the Gemara that tells us a strange quote. It says

"Mi she'torayach b'erev Shabbos- yochal b'shabbos- He who is busy preparing erev Shabbos shall than eat on Shabbos.

He asks the obvious question. If someone is busy preparing for Sunday he'll have a nice BBQ to eat on Sunday night as well. Same for Monday and Tuesday. What's Shabbos any different? If you prepare you eat. What are our Rabbis telling us? He explains exactly with the idea above. Our sages aren't telling us that one needs to prepare food for Shabbos. Rather they are telling us that we need to be busy preparing- to be torayach- with Erev Shabbos into turning every day into an Erev Shabbos. That every day that we work we approach it with the knowledge that tomorrow is Shabbos when we don't have to work and the Manna will still be there in our cupboards. Hashem is really running the show. My work during the week is in reality as well being done for me. If someone is busy with this idea of erev Shabbos during the six days a week. Than when he eats even during the week it will be like Shabbos. It will be with the knowledge that Hashem is really our Provider. And our Shabbosos? They will be Shabbas Shabbason- the holiest double Shabbos built on that week day Shabbos.

This year has been that one big Shabbos for me. I've even been learning tractate Shabbos the past few months with my Amud Yomi program. Before this year, much like the sin of the Golden Calf that is encompassed in this Shabbos revelation, I felt that I needed to do everything. Uh oh, what's going to be?  Moshe's not coming down. He was the source for our Manna. He was meant to be our tour guide. Who will provide for us? How will we make it? So Hashem as then gave us the secret of Shabbos to see and experience His tremendous Hand. This year of Shabbos is coming to an end hopefully soon. Stores are opening back up, the skies hopefully will soon follow and you'll be back here soon with me and I with you. But until then enjoy this Shabbos rest. Maximize it. Have some chulent. We are being born anew in this Chodesh Ha'viv- this spring month that we read about this week in the last of the extra four parshas; Parshas Hachodesh. The skies are clearing up; the winter is over. A new world is being born. May it bring with it once again the final redemption and a yom she'kulo Shabbos- a day that is all Shabbos.

Have a doubly blessed Shabbos and a redemptive Chodesh Nissan

Rabbi Ephraim Schwartz

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 RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" Di shversteh arbet iz arumtsugain laidik."- The hardest work is to go idle.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

19) The month in which the “Ramadan Nights” tourist event takes place:

A) December

B) January

C) April

D) Not on a fixed date

 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 https://youtu.be/1tAsdl1Y5uE  – A Father's Tefilla a Bnos Bais Yackov production with the parent singers Joey Newcomb, Moishie Mendlowitz and more…Beautiful

https://youtu.be/GQ-Km7RfBEs  - Did you know that Ben Shapiro plays violin- Check him out with Eitan Katz strumming a gorgeous L'Maancha

 https://youtu.be/YBTtLM9PTro - The amazing Yossi Newman of YBC fame with a  fun new song Na Na

 https://youtu.be/p0Dx5C644YM  - Udi Damari and Mendy Jaruffi with a great song based on the words of famous saying of the Kotzker Me and You

 RABBI SCHWARTZ'S PARSHA/ ERETZ YISRAEL CONNECTION OF THE WEEK

 Together – Vayakhel/ Pikudey- So so many parshiyot about the Mishkan in the Torah, which was merely meant to be a temporary resting place for a few weeks for the Shechina until we came into Eretz Yisrael and built the Beis Hamikdash. Don't ever complain about the details and halachos that go into building a Sukka for 8 days. The Mishkan wasn't meant to be in use for much longer- we were 11 days journey from the Holy Land and yet we have four parshas full of these laws? Why?

 The answer of course is because the building of the Mishkan has eternal significance. It is the framework and basis for the Mikdash and its commandments and nuances were really the exercise we needed to ultimately building the permanent home for Hashem in Yerushalayim. The knowledge and Torah that we built that Tabernacle with as well contains in it what we need to know as well andn how to achieve the Bayit Hashlishi, our 3rd Temple.

 Perhaps the most important aspect and the idea of the Mishkan is really contained in the first word of the first of this week's Parsha Vayakhel

  (35:1) And Moshe gathered the whole community of the children of Israel, and he said to them: "These are the things that Hashem commanded to make.

 The Chidushei Ha"Rim of Ger explains that the primary function of the Mishkan is for it to be a central place that unites the Jewish people together with one another and thus Hashem's presence can be revealed. He reads the verse homiletically- And Moshe gathered the whole community of  Bnai Yisrael and said "This is what Hashem has commanded to make"- Your unity, all Jews gathered together. That's what Hashem commands. That is really what the construction of the Mishkan was all about. Every Jew pitching in, every Jew contributing, every Jew coming together on the project we were put here on this world to do; build a house for Hashem in this world from where His presence will be revealed. It is for this reason that the Torah goes at such length to tell us about every detail. It's why are there are so many details. There is going to be something that every person has to be a part of.

 The Mishkan though is just a practice run for the Beit Hamikdash. For our coming as one people to Eretz Yisrael. It's the idea why Eretz Yisrael is so essential to the Jewish people. Hashem didn't create us to learn Torah and Mitzvos all over the world. We need to have one central place where we can all live and join together from and reveal Hashem's light from the house we make for Him. When we are One Hashem's oneness can be revealed. If we are dispersed, than Hashem remains hidden in the world. Vayakhel Moshe-Moshe gathered. This is the commandment Hashem has given us. The ingathering has already begun. The revelation is getting closer and closer. It's time to finish the job.

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

The House of Hashem - 870 BC-  the Aron of Hashem has mae it home to Yerushalayim, the next step, Dovid realizes, is to build the house Hashem has been waiting over 2500 years for. Dovid's famous words are

 "See, I am living in a house of a cedar wood and the Ark of Hashem is behind a curtain (in a tent)."

 Dovid turns to the prophet Noson and asks if the time has finally arrived to build that ultimate dream house for Hashem. Noson blesses him and tells him that if he is thus inspired it must be from Hashem and he may begin. But he was wrong. Hashem that night appears to Noson and calls it off. Hashem knew that He had to come that night, despite that Hashem is usually more a daytime-revelation type of Deity, because Dovid was not the type to wait around. He would probably get started ASAP, he might even make a vow that he wouldn't eat or drink until he started doing work. So Hashem had to nip this one in the bud before it got off the ground.

 He explained that despite the fact that Dovid is special and unique, he was the first person in 200 years since the Jews had come to Israel to ever even consider building the Beit Hamikdash! Despite that Hashem loves him and his line will always reign, that His hand will always be with him. That he is His true servant. Yet, the Mikdash will not be built by him. Hashem doesn't say why, he just tells Dovid that his son will be the one to build it. Now although Hashem didn't tell Dovid why he wouldn't merit to build it, Dovid himself tells Shlomo at the end of his life that it was because he had blood on his hands. And although all the blood he had shed was in defense of the Jewish people and was in fact a mitzva, Hashem's house must be a place of peace.

 Now for the ordinary person this might seem very disappointing. They might feel discriminated against, but not Dovid. He is only there to fulfill the will of Hashem. He gives an incredible speech and psalms about how humbled and small he feels for all of the kindness Hashem has showed him. How Hashem lifted him up, how he protects him, how grateful he is. Listening and reading Dovid and Hashem speaking about one another is truly like watching a love story, it's incredible. Now although Dovid has been told he may not build the actual temple, yet he does everything but. The Midrash tells us how he collected all of the gold and materials for the temple. As well he even started digging down and making the foundation. The midrash tells us how he dug to the center of the earth and the foundation where the land sits on the water. The water almost came up to flood the area until he recited the 15 psalms of tehillim of Shir Ha'Maalot and it rested.

 I share this midrash with you because now you can have as well an appreciation when you visit Yerushalayim and see the Temple Mount with the big Golden Pimple on top of it. You'll appreciate that the stone in the center of that structure (which incidentally is not a mosque) called the Dome of the Rock, or Kippat HaSela is called the foundation stone because it really rests on the foundation of the world that Dovid dug down to. In fact the Midrash says that one of the reasons why Dovid couldn't build the Mikdash is because then it would never have been able to be destroyed. And in truth the foundations that Dovid dug and lay, on which Shlomo and ultimately even the 2nd Temple were built upon still remain eternally today. They were never destroyed. It is as well understandable why it is called the House of Dovid, despite the fact the he didn't build it. Yet it's all built on his foundations. And thus another tour guide trivia question solved. Why is it called the House of Dovid? Now you know the answer…

 RABBI SCHWARTZ’S TERIBLE UNEMPLOYMENT JOKES  OF THE WEEK

 I was going to tell a joke about unemployment. But they never work

 I have 50 jokes about the unemployed the thing is none of them make any cents

 Working at an unemployment office must be so tense. Even if you get fired, you still have to come in the next day

 What animal can be found in the unemployment line? The poorqueuepine.

 The number of unemployed musicians today...Is disconcerting

 It's just not fair being an unemployed Male in today's world. As a result of the pandemic, we're losing $1.00 for every .77 cents women lose.

Ok, I admit it. I’m an unemployed leather worker. I’ve got nothing to hide.

Going to University is just the same as being unemployed. But your parents are proud of you.

My wife keeps complaining that I'm unemployed. I don't know why all the stress, I already made my resume. Companies are welcome to come and take it. I'm home 24/7

Why couldn't the unemployed teacher see? She had no pupils. OY!!!!

Yankel and Berel are waiting in the unemployment line to receive their checks. They had both worked side by side in the factory for 17 years before it closed down.
Yankel goes up to the window but he doesn’t speak a very good English.
The Clerk asks, “What was your occupation?”
Yankel respondes: “Diesel fitter”
The Clerk looks it up his computer and says “ok that’s $795 a week, here you go.”
Berel than walks up. And again the clerk asks “what’s your occupation?”
He answers: “Seamstress.”
The Clerk agains taps on his keyboard and then says  ok that’s $407 a week, here you go.”
Berel exclaims “ Woah, wait a minute, he got almost $800! For the same job.”
The Clerk responded “ Sir, he was a diesel fitter, a higher skilled occupation.”
Berel sighed “He wasn’t no diesel fitter, he worked next to me in the skirt factory. I’d stitch in the elastic, he’d hold them up to fold them , check them and said “Dees-ul-fit her!” Before he folded them.”

 An Israeli doctor says: "In Israel, medicine is so advanced that we cut off a man's liver put them on another man, and in 6 weeks, he is looking for work."

The German doctor says: "That's nothing,in Germany we take part of a brain, put it in another man, and in 4 weeks he is looking for work."

The Russian doctor says: "Gentlemen, we take half a heart from a man, put it in another's chest, and in 2 weeks he is looking for work."
The American doctor laughs: "You all are behind us. Not long ago, we took a man with no brains, no heart, and no liver and made him President. Now, the whole country is looking for work!"

 A young man, fresh out of business school, answered a want-ad for an accountant. He was interviewed by a very nervous man who ran a three-man business:

"I need someone with an accounting degree," the man said. "But mainly, I'm looking for someone to do my worrying for me."

"Excuse me?" the young accountant said.

"I worry about a lot of things," the man said. "But I don't want to have to worry about money. Your job will be to take all the money worries off my back."

"I see," the young accountant said. "And how much does the job pay?"

"I will start you at eighty-five thousand dollars a year. We will give you a 50,000 raise each year.”"

"Eighty-five thousand dollars!" the young accountant exclaimed. "How can such a small business afford to pay me a sum like that?"

"That," the owner said, "is your first worry

 An unemployed engineer opens a clinic..

An engineer who was unemployed for a long time decided to open a medical clinic. He puts a sign outside the clinic:
‟A cure for your ailment guaranteed at $500; we will pay you $1,000 if we fail.”
A Doctor thinks this is a good opportunity to earn $1,000 and goes to his clinic.
Doctor: ‟I have lost my sense of taste.”
Engineer: ‟Nurse, please bring the medicine from box 22 and put 3 drops in the patient’s mouth.”
Doctor: ‟This is Gasoline!”
Engineer: ‟Congratulations! You have got your taste back. That will be $500.”
The Doctor gets annoyed and goes back after a couple of days later to recover his money.
Doctor: ‟I have lost my memory, I cannot remember anything.”
Engineer: ‟Nurse, please bring the medicine from box 22 and put 3 drops in the patient’s mouth.”
Doctor: ‟But that is Gasoline!”
Engineer: ‟Congratulations! You have got your memory back. That will be $500.”
The Doctor leaves angrily and comes back after several days, more determined than ever to make his money back.
Doctor: ‟My eyesight has become weak.”
Engineer: ‟Well, I don’t have any medicine for this. Take this $1,000,” passing the doctor a $500 note.
Doctor: ‟But this is $500...”
Engineer: ‟Congratulations! You’ve got your vision back! That will be $500.”

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Answer is D –Easy. The Muslim calendar is a lunar calendar and as there are only 354 days in a Lunar year 11 days short of the 365 of  a solar year the Ramadan month long fast and then feast is always moving  11 days a year. Some years it can be in the summer and others in the winter. So this was easy and  of course I got it right, so hopefully I'm back in the game and the score is now 14 for Rabbi Schwartz and 4 for the Ministry of Tourism on this exam.

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