Karmiel

Karmiel
Our view of the Galile

Friday, September 24, 2021

Being Zusha- Sukkot 5782/ 2021

 

Insights and Inspiration

                                                                       from the

Holy Land

from

Rabbi Ephraim Schwartz

 "Your friend in Karmiel"

September 24th 2021 -Volume 11 Issue 49 19th Tishrey 5782

Sukkos

Being Zusha                                                                           

I am not Reb Zusha of Anipoli-in case you were wondering. In fact perhaps the only thing that we have in common is that we both traveled a lot and lived in a lot of different places. But that's alright because as the famous saying of Reb Zusha goes that when we die Hashem is not going to ask us why we weren't Moshe Rabbeinu or another big Tzadik. He already has one of those. The only thing he will ask us me is if I became the best Ephraim Schwartz that He created me to be. Or in Zusha's case, the best Zusha. Yet a few times over the past month when I've schmoozed with some people I kind of felt a bit Zusha-ish. It's really strange. Let me tell you about it.

 See over the past month or so with the Holidays and all I've had the pleasure as is my usual custom to catch up with a bunch of my old friends, relatives and acquaintances. People that I love and care about and just don't get a chance often enough to see or talk to. Even the ones that don't read my weekly E-Mail or the few that didn't contribute to my annual campaign. Perhaps even particularly those people. High Holiday season and the end of the year is the time to reconnect. To find out how're the doing and to share with them what's been going on with the Schwartzes- as they probably didn't read my family update as well. Not you guys of course.

Now strangely though and inevitably the conversation turns to my tour guiding business- or more accurately my since Corona lack thereof, and the conversation turns rather sympathetic. "It must be so hard for you" "How have you been doing it" "I can't possibly imagine having to have your life and work and passion just ripped away from you like that and for so long…" "How are you even managing…" "You should know we think of you and the times we had together so often and are davening for you that it will soon return" and on and on and on. It's weird having people daven for you. It's strange when people seem to be so concerned for you. But most of all it's bizarre hearing all of these empathetic feelings and well wishes when the truth is of the matter is I pretty much feel that I have had the most incredible year and certainly past few months than I have ever had before.

 The story of Reb Zusha that I'm referring to is of course the one about the troubled person who came to famed Magid of Merzitch and asked him how he can understand and internalize those words of our sages that one is obligated to bless Hashem on the bad in the same way- and perhaps even with the same fervor- that one blesses Hashem for the good that happens to him. The Rebbi sent him to Reb Zusha to learn and understand this concept. When he came to Reb Zusha he found him and his family living in some poor rundown hovel in abject poverty nibbling on the few morsels of bread that they possessed and shared amongst each other. Reb Zusha had suffered terrible things in his life and yet he found himself able to sing and to pray with joy always. When the chasid told Reb Zusha why he was there and the answer to the question he was seeking. Reb Zusha told him that it was a very difficult and challenging question however sadly he couldn't answer him. Everything in his life has been hunky dory, totally awesome, spectaculorious. A bowl of cherries. Chulent and Kugel! So he was sorry that he really couldn't be of help, because all that he has experienced really is only blessings on good things. Nothing really bad has ever happened to him and he wouldn't know how to react and bless if it did.

 So as I said in the opening sentence, I'm not really Reb Zusha. But the truth is this past year has really been amazing one for me- although I know for many others it really hasn't been. But Bli Ayin Hara in just the last few months, I merited to marry off my son to his incredible Bashert, I became the grandfather of twin boys. I was privileged to have my parents and many of family members and friends there to celebrate those simchas with us. I had my lifechanging surgery which has been amazing and I lost about 30 pounds in a month and I'm can eat everything I want but just in small measures and it feels remarkably satisfying- It's a dream.

 It just gets better with this past Sukkos with our Hachnasas Sefer Torah dedication that we just had last week to our shul donated by my father in honor of his 75th birthday (pooh pooh pooh until 120!). The streets were full of people from all over Karmiel singing and dancing as we marched the Torah. It was awesome. It was holy. It was everything.

 The truth is had I been working like a regular year it probably would've been challenging to experience all of the above to the fullest. Had I been working as usual I probably wouldn't have been able to reconnect with much of my learning roots. Sure I miss my work, but hey- it's been an amazing year and I just see blessing and happiness. And with our Torah dedication and sitting in a Sukkah for the past few days-in our Sukka in the holy city of Tzfat where my father took out a Villa for the entire family who have joined us for Chag- my heart is just getting more and more full of gratitude, blessing and happiness. It truly feels like Chag Simchaseinu; the holiday where we are meant to tap into and draw enough happiness for the entire year from. It's a wellspring that is overflowing.

 But what is this simcha all about? I mean every holiday seemingly is a time for happiness and rejoicing. The truth is the entire holiday of Sukkos is a bit of a quandry to be honest. Unlike the other holidays that commemorate a significant historical occurrence that took place at the specific time such as Pesach our Exodus from Egypt, Shavuot the receiving of the Torah, Chanuka and Purim the miracles that took place on those days, Sukkos the Torah doesn't really tell us what happened. In fact the Sukkas that we sit in we did so for 40 years in the wilderness. Sure there is an agricultural aspect to the holidays and Sukkos is the time of gathering, but who are we fooling. Most of us today know that fruits and vegetables are really made in the Makolet or Supermarket, Farmers are just made-up fairy tale types of things like innkeepers, wagon drivers or happy vegetarians. And if they do exist- are we really going to feel happy about gathering wheat and grain in our silos. Give me a new i-phone and I'm happy. But salad even fruit salad…? Not necessarily on the top of my list to feel grateful and make a holiday about.

 The Alshich Hakadosh- who lived here in Tzfat where I am for Sukkos and who's tomb is just up the block from me though shares an incredible idea. He in fact tells us that the holiday of Sukkos celebrates the end of close to 1000 years of Divine misery with the world. Ever thought you were having a bad day, bad month or bad year? Well try a bad millenia and then see how you feel about it. See, Hashem created the world and it was good, by Tuesday it was really very good by the first Friday it was holy, good and perfect. Adam sinned and it was downhill from there, until eventually Hashem had to destroy it and restart it again with Noach. However for the next 10 generations or so the Mishna tells us that Hashem was getting more and more angry and depressed with his Creation. That lasted until Avraham was born and a glimmer of hope, a ray of light returned to the world. Slowly the bad mood went away and the world started to become better and better.

 Fast forward to our Exodus from Egypt and ultimately our coming to Mt. Sinai and once again the world was perfect again for about 40 days until the sin of the Golden Calf and the broken tablets. Oops. Sorry back to square one again. Talk about ups and downs. We really don't give a God a break at all. Finally on Yom Kippur though Hashem has totally forgiven us. He will return to live within our midst once again. The order goes out to collect money for the new digs of Hashem on Rechov Tabernacle and for three solid days we bring everything we have to build that palace that He has waited for since Creation. On the fourth day the call went out that we had more than enough and on Sukkos those clouds of glory that we had been thrust out of enveloped us once again. Happiness had returned to the heavens and it flowed abundantly down to earth once again.

 Zugt the Alshich Ha'Kadosh, and so it is every year when Sukkos comes around. The joy that Hashem experiences when once again when we are forgiven on Yom Kippur each year recalls that original happiness. It brings it down once again to the world as we are enveloped in those clouds of glory that are our Sukkos. We appreciate on Sukkos that even the sins that we did never disconnected us from the love Hashem has for us. We have returned to the perfect world of Adam Harishon back in the garden of Eden. In fact the sefer Bilvavi Mishkan Evneh explains that when the Torah tells us that we should take the 4 species on the "First day" and our sages explain that despite it being the 15th day of Tishrei the Torah is telling us that it is the first day of the accounting of our sins. Meaning that as we enter our Sukkah and take our lulav and esrog we are entirely sin-free.

 He points out that this sin-free status that we achieved on Yom Kippur isn't only for our personal sins that we may have sinned throughout the year. It's that we have totally rectified every sin- and get this part really well- even the sin of Adam Harishon. That sin is also gone. In the words of the Ramchal we have in our Neila prayer achieved the level of Adam without sin at all. For if we still bore that sin, if we still had that baggage or any baggage, he deduces then Sukkos wouldn't be called the first towards our sins. We would still have the sin of Adam, the sin of the Golden calf, the sin of anything that ever took place on our records. We are as clean and pure as they day we were born. That is the joy of Sukkos. We realize and appreciate that all is good. The things that we may have assumed were bad are all from Hashem for our good. The bad things that we may have even done also came from Hashem. It is He that gave us the choice and it is He that was with us when we sinned. And yes, it is He that cleansed us and purified us and is now rejoicing at our return to Him.

Do you know why we aren't happy all the time? It's because we are not in the clouds of glory. We don't feel that loving envelopment of our Father hugging us. We're weighted down with baggage, worries, tragedies, guilt and uncertainty. We're still living in the pre-Yom Kippur world. We don't realize what we have achieved. How clean we have become. How much has been forgiven and been transformed into merits. What an amazing year we have ahead of us. How happy and proud our Father is of us. How long He has waited for this holiday to come. We think we are in a little outdoor broken down hovel with branches above it nibbling on morsels when in fact we are Zusha in the clouds of glory and Adam feasting on the great Leviathan feast for an entrée and the Shor Habor- that great steak from the heavenly table in the Garden of Eden. It doesn't get better than that. There is no greater happiness and really no other happiness that can compare to that feeling. It is Zman Simchaseinu- the time of year that is the source of all of the happiness for the entire year because there is no longer anything that is holding back from it expressing itself. The surgery was a success. It's all good.

 This Shabbos we read the book of Koheles which some suggest is there to temper our joy and happiness with Solomon's profound wisdom of the vanities and uselessness of everything in the world. Yet in fact quite the opposite is true. Happiness and true joy comes when we realize how blessed we are that we have returned to our core point in Creation when we no longer need anything else to fill voids in our lives. We have it all. We have Hashem. We have Eden. We are finally home again.

  Have a joyous Sukkos

 Rabbi Ephraim Schwartz

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 RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

" A lustiger dales gait iber alles.."- Happy poverty overcomes everything.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

45) The Rehob inscription (Ktovet Rehov) deals with the:

A) Establishment of an ancient synagogue in the area of today’s Ein Hanatziv

B) Confines of the Land of Israel

C) Secret of the ancient town at Hamat Gader

D) Special structure of the street in Susita

 

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 

https://soundcloud.com/ephraim-schwartz/ushpizin    - Your Sukkos Experience is not complete until you sing my Ushpizin compostion- the only real hartzig song ever composed special for your Sukkah!

https://soundcloud.com/ephraim-schwartz/lmaan-yeydu-vsamachta  on the other hand if your looking for something to kick back your feet and dance to this L'aan Yeidu I composed will keep you hopping and as well will give you a biblical mitzva of singing the reason why we are in the Sukkah!

 

https://youtu.be/JKSpp85DF7w      ME and Yonah live singing my geshmak Melech Rachaman Yom Tov song on guitar

 

https://www.youtube.com/watch?v=LFiIdXaZRlU   A sukkehleh a kleineh Yiddish Classic- with cool sand art

 

RABBI SCHWARTZ’S HAPPY JOKES OF THE WEEK

 

Why was the mortgage so upset? Because it was a loan

Why was the horse so happy? Because he lived in a stable environment

To be happy with a man, you must understand him a lot and love him a little. To be happy with a woman, you must love her a lot and not try to understand her at all.

Why are frogs so happy? They eat whatever bugs them!

Some cause happiness wherever they go. Others whenever they go.

Berkowitz was in the best hospital in Long Island and was moaning the whole time, finally he was transferred to a crummy hospital in Brooklyn, happy as anything, they ask him what the problem was before, he said before I had nothing to complain about ... HERE I CAN COMPLAIN!!!!

Shlomo and Hetty, an elderly widow and widower, had been dating for about three years when Shlomo finally decided to ask Hetty to marry him. She immediately said "yes". 
The next morning when he awoke, Shlomo couldn't remember what her answer was! "Was she happy? I think so. Wait, no, she looked at me funny..." 
After about an hour of trying to remember, but to no avail, he got on the telephone and gave Hetty a call. Embarrassed, he admitted that he didn't remember her answer to his proposal. 
"Oh", Hetty said, "I'm so glad you called. I remembered saying 'yes' to someone, but I couldn't remember who it was."

At his 103rd birthday party, Zadie Herman Rosenbaum was asked by his great grandson Shmueli if he planned to be around for his 104th.

"I certainly do Shmueli," Zadie Herman replied. "As a matter of fact, statistics show that very few people die between the ages of 103 and 104."

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Answer is B- This is actually a fascinating archeological find that was found in the 1973 in the Jordan Valley Kibbutz of Rechov from the period of the Talmud between the 6th and 7th century. The inscription the largest in Hebrew found from this era. It delineates the borders of Israel as it pertains to the laws of tithes and Shemitta as it pertains to various crops grown in the area of nearby Beit Shean. Things that were not grown within borders of the first temple or second temple had leniencies attached to it. The inscription in its entirety is in the Israel museum. This is really a tour guide question as most people don't know about it or tour here. But since it was Halachic and interesting I like to share it with my tourists as we drive through the area.  So the score is 37 for Rabbi Schwartz and 9 for the Ministry of Tourism on this exam.

 

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