Karmiel

Karmiel
Our view of the Galile

Friday, October 22, 2021

Shabbos Guests- Parshat Vayeira 2021 / 5752

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 22nd 2021 -Volume 11 Issue 4 22nd Cheshvan 5782

Parshat Vayeira

Shabbos Guests

We love Shabbos guests at the Schwartz family. I think back over the 25 plus years or so that I've been married at the hundreds (if not thousands) of people that have graced our table. When I first got married living in NY it was neighbors, friends and family. It was a great way to bond, to meet people and to enjoy company. It was also an excuse for me to have my wife make more food than usual. "It's for the guests" of course. Moving out to Iowa, there are Shabbos guests were all pretty much people that hadn't ever experienced a real Shabbos meal before. There were college students I was learning with, community members who were either unaffiliated and even those that were members of the Orthodox Shul for the most part really had weren't Shomer Shabbos or really ever had a decent chulent before. It was fascinating and inspiring for us to be able to share the beauty of this special day with them. And it was of course an excuse to ask my wife to make even more food than usual as now rather than 4-5 people at our Shabbos table we had any easy minyan plus.

Following our Shabbos tables in Virginia and in Seattle our Shabbos tables grew incrementally year by year. We learned about how it was always good to mix guests who were already observant from the religious community with the newbies. We began playing all types of Shabbos table games and ice-breakers. Each meal began with an introduction by everyone and a "Question of the Week" they would all answer. Nothing intense, just the usual if-you-were-on- a desert-island- what one book would you take besides a chumash, psalms, or siddur), what's your favorite food, color, role model? Cute stuff like that. Our discussions could some time get intense. It was a free-for-all and our meals could sometimes last late into the night. Which of course meant more food for my wife to make. Which of course was only for the guests sake. By the time we left Seattle our Shabbos tables had a good 15-20 regulars and on some weeks we could have 30-40 people. It was amazing- for me at least.

Upon moving to Israel though things toned down back down a little. We still have Shabbos guests most weeks. Usually it's not neighbors or friends. Israelis aren't really that into that and it seems even our American fellow Olim prefer eating home in their own houses. I certainly can relate to that sentiment. Our guests these days are really more the Seminary girls that call each week- because it seems that the 25 thousand dollars a year that you pay for tuition doesn’t provide them with Shabbos meals most weeks. As well we get the yeshiva guys that are looking to get away on an off Shabbos and experience the Schwartz Shabbos table Chavaya during their year here. How they all get my number? I have no clue. But it seems that somebody must be scribbling it on the bathroom walls "For a good Jewish time call Rabbi Schwartz at 050-597-0649. (Yes that is my real number- if you want to join us).

It's funny how our conversations have changed at these meals. Rather than the Kiruv inspirational conversations we may have had back in the States. Here I focus more on challenging these young men and women who think they know everything and playing the Devils' advocate. We fight about moving to Israel, about what types of spouses they should choose and about how they look and think about Jews that are different than themselves. In some ways it's the same idea as before. I like challenging and pushing people out of their box. It's why I became a Rabbi. And there's no place better than a Shabbos table than to do that. Of course until two months ago it was an excuse for me to tell my wife to cook more food for the guests as well.

 These days though, post-gastro surgery-frankly, I figure there's more than enough for them. I mean how much does she have to make anyways? A quarter of a piece of gefilte fish, a half slice of challah's worth of dips, a few spoonful's of soup, a taste of some chicken or brisket and a few nibbles of potato kugel and I'm stuffed. Who needs so much food anyways? Who can eat so much? Thankfully for my guests sake, my wife hasn't eased up on her cooking amounts though just because her husbands stomach is the size of an egg. After-all it was  never about me. It was always just for our illustrious Shabbos guests.

This Shabbos guests tradition really is more than just an excuse for more food and good company and conversation. It really is at the core essence of our Jewish nature and tradition. The Torah tells us many different glorious stories about our first Patriarch and Matriarch, Avraham and Sara. The wars and adventures that they underwent. Their challenges with fertility, with marital harmony (having an extra Egyptian wife who was the daughter of your former tormentor and your wife's student can generally cause some disruption) and even child-rearing. Chazal tell us about their early days, the idols they broke, the souls they made, their never ending travels and yet the one symbol of this illustrious household was that tent they had with 4 doors open to each direction that was open to guests all the time. They lived and breathed having guests.

In fact it's fascinating that in the numerous moves that they had to make- and it was a lot more than NY, Iowa, Virginia, Seattle and Karmiel- the Torah always tells us that they plant their tent in a place that was between city A & B. It says he lived bein Kadesh and Shur between Ai and Kedem. Who cares what cities he lived between. Our sages thus tell us that he specifically chose places that were in between central cities where there would be travlers back and forth. When Sodom gets destroyed, he thus has to move to Gerar because there was no more wayfarers making their way to the Dead Sea.This was obviously before Jews figured out the wonderful marketing potential the destruction of God could have by convincing tourists that if they came and shmeared mud all over themselves and soaked for a few days in smelly sulfur baths and dead sea water their rheumatism and arthritis would be healed. This was before the hotel district. So Avraham and Sarah move again and again. Because what's life without Shabbos guests?

This drive and appreciation of Avraham and Sarah was infectious. They passed it down to their children Yitzchak and even Yishmael and even to their "adopted son" and nephew "Lot". Until today fascinatingly enough even "our cousins" the descendants of Yishmael take pride in their hospitality and welcoming of guests and strangers into their homes. They just never got Sarah's chulent recipe that was exclusively passed on to us. They thought it had something to do with chickpeas and cumin I think. But jokes aside it is in fact more than an act of kindness or good deed that our ancestors had. It was a lifestyle. It was something that they couldn't live without. It was something that even on the third day after your circumcision at age 99 you're out there working the crowd. Because that's the only life you know. You're not Avraham- or his descendant without it.

Think about that for a moment. What are the things that make you who you are? What are the things that you couldn't do without? What would pull you out of the hospital bed a few days after surgery. Is it your job? Your family? Your I-Phone? Your parents? Your shul? Your friends? Is it the vacation that you are supposed to go on? The test you have to take? The meeting or appointment you just can't miss? I'm sure I hit the nail on the head with at least a few of those. Well the way that we feel about those things above and the extra energy that we would exert even in our sickly state to do or get, help or listen one of those things or people above, that's the way that Avraham and Sarah felt about guests. It wasn't even "Oh no guests are coming and I don't feel too good but I gotta get up because I told them to come!". It was "Shabbos is coming and we don't have anyone to host and join us for a Shabbos meal". Except it wasn't only Shabbos. It was every day of the week. Their business was 24/7 having people come. It's why they strategically always planned their residence right in the busiest crossroads and thoroughfares.

It was so much of a lifestyle for Avraham that he couldn't do without we find that even in a scenario when the guests clearly didn't need his hospitality Avraham would do it anyways. The guests were meant to feel that they were doing Avraham a favor by joining him. Maybe he told them it was an excuse for his wife to make more food. Our parsha tells us that Avraham planted an Eshel tree by his house. Incidentally that is actually the name of the street where we moved to and live in Karmiel. It was one of the things that attracted me to our house. Our sages tell us that Eshel is acronym for Achila- eating, Shtiya- drinking (or according to some Shechiva-sleeping) and Livaya-escorting the guests out.

In fact the Torah goes out of its way to tell us how Avraham escorts and walks with his guests/ angels from his house. Rashi notes that he did so because he had thought they were men- which is seemingly problematic as they had just healed him miraculously and told him prophetically that he would have a child. The Zohar though writes that Avraham had realized they were angels and even so he escorted them, despite the fact that angels don't really need an escort and the truth is halachically the Chazon Ish notes that if it is a group of people that are leaving there is no need to escort them as well, as the mitzva is only so that one shouldn't let someone leave by himself. Yet, Avraham did so because it was his habit to do so. It was what he always did. And thus he received reward even when that wasn't necessary.

Do you know what the mitzva of escorting someone out is. It is telling the person, that I don't want you to leave. I want to spend more time with you. It wasn't about servicing you and taking care of your needs, your food, you needed a place to stay. It was about having the privilege and enjoyment of you in our house, at our meal. It was right after Avraham escorted the angels out that Hashem appears to him and decides that I have to tell Avraham everything that's happening. He's my partner in Creation. It is that sentiment that he will pass down to his children forever. They will always have guests by their Shabbos table. They will always know that a life and home without those guests really isn't one worth living.

This Shabbos, for the 8th year around the world the Jewish nation will be celebrating the Shabbos project started by Rabbi Warren Goldstien in South Africa. If you haven't heard of it and want to check it out click here https://www.theshabbosproject.org/en/about . Tens of thousands of Jews from all backgrounds and affiliations will join together to celebrate this special day. When the Jewish people as a nation do something like that it is a time for all of us to feel a renewed connection to our shared ancestry. We're all Mishpacha and descendants of Avraham and Sarah. We are all blessed with a special day from Hashem that was made to share with others. I can only imagine the nachas up in Shamayim as Avraham and Sara who sit next to Hashem on His heavenly throne look down at us this Shabbos and turn to the Almighty and point to our Shabbos tables. Point to their children. Point to our chulent. And they say to Hashem it is now time once again to reveal Yourself to them. May that merit bring the Ultimate Guest once again back to His palace in Yerushalayim this year.

Have a joyous Shabbos,

Rabbi Ephraim Schwartz

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RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 " Halten shabbes iz gringer vi machen shabbes."- To observe the Sabbath is easier than to make it.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 49) The Clandestine Immigration and Navy Museum is located in:

A) Nahariya

B) Atlit

C) Haifa

D) Ashdod

 

RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 https://www.youtube.com/watch?v=w68Wz3S73Zs  - Naftali Kempeh's newest song "Chosev al Yerushalyim" . Arrangements of course by the dynamic duo Yitz Berry and Eli Klein

https://youtu.be/vuceD1CGZOs   Colin Powell OB"M speaking Yiddish he learned as Shabbos Goy.

 https://www.youtube.com/watch?v=NviBAZyC3zk   – Akeida by Tisroel Werdyger

 https://youtu.be/tfzRnD-CbWc    – Partner's in Torah present Rivie Shwebel and Abe Cohen Shabbos Project what a beautiful song… worth the listen and adding to your Shabbos playlist!

 RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

A Painless Bris- Parshat Vayeira- Although this week's Parsha doesn't explicitly mention Shabbos, as I noted at the introduction to this column, if you dig a little bit beneath surface you can always make a Shabbos connection. In the above E-Mail we wrote about the centrality of guests are to Judaism and the lessons we learned from Avrham's dedication and commitment to this mitzva even three days after his bris. However like all things in the Torah there are multiple dimensions and inspiration we can draw from the stories and ideas the Torah shares with us.

 That leads us to another fascinating approach to the question as to why did Avraham feel the need to get up and start seeking for guests right after this bris. There is no mitzva to find guests and it would be perhaps understandable and even commendable had guests happened to arrive for him to pull himself out of bed to greet and host them. But why did he feel it necessary to go out and start searching for guests. In fact Hashem even made it a very hot day, the Midrash tells us so there wouldn't even be people out. So what motivated him to go out and start looking for guests?

 The answer perhaps is that it is precisely because Avraham had just had his bris that he wanted to now fulfill this mitzva he had been doing his entire life as a circumcised person for the first time. A Bris is not just a physical surgery, or a bagels and lox give the new-baby-a-Jewish-name. It's a covenant and partnership with Hashem in creation. Hashem had just made Avraham his full fledged partner and Avraham signs that treaty in his flesh. For the past 99 years Avraham's hachansat Orchim was as a believer, a follower of Hashem. But now for the first time he was a "yid", and just like a Bar Mitzva boy who can't wait to get to the Amud to lead services, or to put on his teffilin or get called to the Torah, or a married Ashekanzi yeshiva boy who can't wait to put on his talis, Avraham had been waiting 99 years and so obviously he couldn't wait to find some guests to fulfill this Mitzva for the first time as someone who has a Bris with Hashem.

 That idea of course brings us to Shabbos. Because Shabbos as well we are told is our Bris with Hashem. It's a Bris Olam- an eternal covenant that we have with Hashem and it doesn't even require a Mohel. Each Shabbos as we celebrate our Bris we should feel that same enthusiasm as Avraham did. We are partners with the Almighty. Today we celebrate that partnership and that covenant. We feast and celebrate with festive Shabbos meals and we sing songs. As well we are meant to take that rememberance that special covenant evokes to inspire us to do our mitzvos with even more fervor. To learn Torah and study the word of Hashem and share it with the world. After-all how many people on this planet can say that they also have this special eternal covenant. And we didn't even have to get cut….

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 Adoniyahu - 837 BC- If you thought Dovid's tzoris-particularly his children problems ended in Sefer Shmuel, you are bound to be disappointed. After telling us of Dovid's old age and his final penance with the body chills he suffered and how he would be secluded with Avishag although never consummating nor sinning with her thus having fully repaired his sin with Batsheva, the Navi introduces us to Dovid's next oldest son; Adoniyahu.

 Adoniyahu, very similar to his older brother Avshalom was a child that was never rebuked by his father Dovid and thus felt entitled and privileged in that he felt he should become Dovid's successor. Not wanting to wait for Dovid to die, he began already garnering support from Dovid's general Yoav, who was anyways on the outs with Dovid after killing Avshalom and with Aviasar the Kohen who was as well being pushed out as well for Tzadok. The pieces were coming together and he gathered men around him, horses and runners and headed down to the spring of Ein Rogel to offer sacrifices and declare his kingship already in the lie of his father.

 Jewish tradition always had a spring as a place to declare kingship from. The water was sign of blessing and the symbolism being that just as the spring water was constant so too the reign of the king. Today the spring of Ein Rogel is dry. It is located in a mosque in the city of Silwan right across from the city of David. It's location fits a description by Josephus and it's located at a well that was connected to an underground spring. It's proximity to Ir David as well makes Bir Ayub as it's called, the most likely candidate.

 When */*/- heard about this he got nervous. Hashem had given him the prophecy to give Dovid that Shlomo would be his successor. The last thing the Jewish people needed now was another rebellion or civil war. So he went to Batsheva and had her go to Dovid and then he followed up after that. Batsheva pleaded on bhalf of the promise Dovid made to her that Shlomo would rule. Nasan too a different approach in how this was an affront to the prophecy Hashem had given him. Next week we'll find out Dovid's response in this new ensuing saga.

 RABBI SCHWARTZ’S TERRIBLE GUEST JOKES  OF THE WEEK

 How do bees let guests into their apartment building? They *buzz* them in

What do Lakewood sharks serve their guests at parties? A sharkcuterie (PS I never even heard about this until I was in Lakewood this past summer…mmm they're good!)

 Rabbi Bloom was in the park one Sunday when he meets three members of his Synagogue who have not attended services in some time. They are a little embarrassed but he encourages them to come to shull. Next Shabbos they make an appearance, but because they turn up some time after service began, all the main seats are filled. Several other latecomers were already seated on folding chairs. 

Rabbi Bloom calls over the Shammas. "Moishe, please get three chairs for our guests in the back." 
Moishe is a bit deaf so he leans closer and says, "I beg your pardon, Rabbi?" 
Rabbi Bloom again says, "Get three chairs for our guests in the back.
Moishe was puzzled but as there was a lull in the service, he goes to the front of the shull and loudly announces, "The Rabbi says, 'Give three cheers for our pests in the back!'" 

 In a hurry to get to a special dinner party, the guest speaker arrives and sat down, only to realize he'd forgotten his false teeth.

He explained his dilemma to the man sitting next to him.
The man said, "No problem," reached into his pocket and pulled out a set of false teeth. "Try these,"he said.
"Too loose," the speaker said.
The man pulled out another pair.
"Too tight," the speaker told him.
"I have one more pair."
The speaker tried them and they fit perfectly.
With that, he ate his meal and gave his speech. When the dinner was over, he went to thank the man who'd helped him.
"Where's your office?" he inquired. "I'm looking for a good dentist."
The man replied: "I'm not a dentist. I'm an undertaker."

 A German host said to his English guest, who was obviously not enjoying his meal:" i am sorry you don't like our food. But I'm afraid the wurst is yet to come."

  And finally in the city of Sodom someone came to the local inn and asked how much a room was for the night. The innkeeper told him "The room is $15. a night. It's $5. if you make your own bed." The Guest responded  "No problem I'll make my own bed."

"Good. I'll get you some nails and wood."

Yankel turns to his wife Chaya and tells her "We're having Shabbos guests are coming tonight. What's for dinner?"
Chaya gives a big sigh and tells him "Oy…:I haven't been feeling well today, all there's is green beans.
Yankel, always the resourceful one said "No worry. I have an idea. When the guests arrives you'll welcome them and I'll go to the kitchen and drop one utensil and then you'll say "what happen" . Then I'll say "oh no!! I dropped the Gefilte Fish " . Then again drop another utensil and say "I dropped the chicken soup Then I'll drop one more and say oy there goes the brisket". Now all we have left is green beans."
The guest arrived shortly after and Chaya greeted them and asked them to sit. Suddenly a loud sound comes from the kitchen. On cue Chaya asks " Is everything alright, honey?
Yankel respond Oy Vay…I dropped the green beans

 I was recently informed that I am a terrible host.I appreciated their honesty because otherwise I never would have guest..

Lady of the house: "I want you to stand at the front door and call the guests' names as they arrive."

Butler: "Very well, madam. I've been wanting to do that for years!"

*********************************

Answer is C –  Another one wrong… this is embrarrassing. I'll tell you my dilemma. I knew the Naval museum was in Chaifa, not that I 've been there too often, most of my tourists are not museum type of people. Although on a rainy day it's a pretty cool place with neat exhibits. On the other hand I've been to the Clandestine Immigration museum in Atlit many many times. It's a great place to get a feel for what it meant to get into Palestine/ Israel Pre-state. It was a lot harder than getting a Visa from the Misrad Hapnim or Consulate back then under British Control when they issued the white Papers which limited Jewish Immigration for fear of upsetting the Arabs. The truth is it's really not a Naval museum, but on the other hand I forgot that the one in Chaifa actually does talk about pre state illegal immigration. I went with Atlit and I was wrong. So another one for the Misrad Hatyarut  and the score is  Schwartz 36 and 13 for MOT (Ministry of Tourism) on this exam.

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