Karmiel

Karmiel
Our view of the Galile

Friday, October 15, 2021

The Outreach Professional- Parshat Lech Lecha 2021/ 5872

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

October 15th 2021 -Volume 11 Issue 2 9th Cheshvan 5782

Parshat Lech Lecha

Outreach Professionals

I had never run a Kollel before. I certainly never started any, although I had plenty of ideas how it shouldn't be run. Basically, it should be different than all of the other Kollels, where I had fought and argued with the various heads consistently about how they should be doing things my way. But my chance had finally arrived. At the young age of 31 I was offered the position to move on out to Norfolk Virginia and start an outreach Kollel whose mandate would be to serve as a resource for communal Torah study in both the Orthodox and non-orthodox community.

My vision was that we were going to turn the whole city (maybe even State!) on its head. I made connections with all of the local synagogues- Orthodox, Conservative and Reform and they all agreed that we could run programs in their institutions. I met with the local Federation, JCC, religious and secular private schools that had Jewish students, as well as the local college campuses. (I was a little thrown when they told me the local college was called Old Dominion- I thought they said "Older-minyan" in that Southern Virginia slang and asked them where the younger minyan was!). B'kitzur I was rocking and rolling and full of excitement about the possibilities and the incredible potential before me. It was now time for the final piece; assembling my team of the other three Rabbis that would be my partners in this exciting spiritual venture.

As I said, I had never really done this before and yet I knew that whomever I hired would be essential to actualizing my high hopes and plans. But what type of guys am I looking for? What character traits and personalities were the most essential to look for?  What qualities were most important to possess to be a successful Outreach Kollel guy that would help me change the world? Do I look for the most personable? The most knowledgeable? Do I want someone who has a secular education that could impress people? Someone who could speak or teach well? Could write well? Or maybe I just want the most god-fearing, the best learners, the most pious? I really wasn't sure. But I knew that the success or failure of my first project as Rosh Kollel would depend on getting the right answer to those questions.

I'm not shy to ask for advice when I don't know something. Not that it happens often- although my wife would disagree. Actually, my parents would probably too. And my teachers and friends…Don't even ask my siblings who I just spent the whole Yom Tov with. But what do they know? But in truth when it comes to making a big decision in an area that I really have no idea about- I really have no problem calling up the experts and more experienced in the field to ask for guidance and insight. Especially since I knew so many other places that didn't succeed and I certainly didn't want to join that club. So I made my calls. I spoke to the top three or four Roshei Kollel in similar communities and every one of them were more than happy to share with me their insights- of course on condition of anonymity. It was off the record- they didn't want it coming back to haunt them.

The best insight I received was from Rebbi Nachman (name changed obviously). He told me that it was in fact none of the qualities that I had mentioned. None of them were essential. Although they all were traits and skills that could be helpful if I found the Kollel Rabbis with the most essential characteristic that was neccesary in the field of Jewish outreach work and education. The most important character trait, that a Kollel Rabbi would need, he told me, would be someone who is truly happy with their yiddishkeit and they could exude that inner joy and satisfaction to others. That's all. If you have that trait it doesn't make a difference about anything else; loud, quiet, funny, educated, well-spoken, personality and life experience it's all irrelevant. Simchas Ha'Chayim at a deep inner level- true joy about being Jewish and being part of the fortunate few that are privileged to have been gifted a Torah lifestyle and education is what ultimately will draw people closer to Hashem.

The problem, Reb Nachman continued, is that sadly it's not easy finding people like that. It seems that Kollel Rabbis like that are far and few between.  So the next best thing, he said, is to find someone that can fake it really well! Ouch!! Ouch!!! Yeah… someone should really do something about that in the Jewish world. Too bad I'm retired.

The truth of the matter though is, that although Reb Nachman may have been speaking from his life experience and decades of being involved in Jewish outreach, we really don't have to go much further than this week's Torah portion to our forefather Avraham and Sarah the first outreach "professionals" in the world to learn and see this lesson.

Our Parsha's introduction to Avraham and Sarah is after they are commanded to leave Charan and to head up to Eretz Yisrael. The Torah tells us that they left with all of the souls they made in Charan. Boom- there you have it. They were involved in Jewish outreach. We all know the stories about his four doored tent and how he would welcome in guests for some of his wife's special chulent. But it is really later that we see some of the hard Kiruv decisions he made precisely because he knew how important his role was in sharing this idyllic Torah lifestyle that he had discovered with others.

The first decision and challenge he is faced with upon coming to Israel is that a famine hits the land. According to our sages this is the first famine in the history of the world. Even more challenging, is that this famine only hits the land of Israel. Can you imagine? Here Avraham is preaching about the wonderful blessing and great Torah life he has and that anyone can have if they recognize Hashem as Creator and get rid of their pagan ways and what happens? The land of Israel, their home which never had a problem before, which didn't even get hit in the Great Flood of Noach all of a sudden gets hit with the first famine in the history of mankind. This is not good for business. Avraham, though knew that he could and should have faith and all was from Hashem. Yet even with that he still leaves the land Hashem had commanded him to go to and moves down to Egypt. Why?

The great 16th century scholar Rav Avraham Rappaport in his sefer Mincha Bilula suggests that although Avraham personally could've stayed and served Hashem, he understood that the people of the land that he was being mekarev would see this famine and blame Avraham and his teachings for it. They were fine before he got here. All was good when they practiced their pagan ways. But now that they had joined Avraham's team they were suffering. It was his fault. It was his God's fault. This was not something that they could and would connect to. Judaism needs advocates and an environment where the blessing of Hashem is apparent. It can't happen when I'm scrounging for a piece of bread. When I don't have anything to feed my children. When my crops all are dead. Avraham left Eretz Yisrael because he understood that his being there would only bring resentment and a desecration of Hashem's name. Torah and Judaism can only be "sold" from a place of joy.

As well we see that same idea occur again when Avraham returns to Israel all wealthy with his bounty from Egypt. His nephew Lot as well joined him and he had also made it pretty big. Yet when their shepherds begin to fight, once again Avraham recognizes that this is not going to work. The Netziv takes note that the Torah tells us that there was a fight between the shepherds of Lot and Avraham and then it interjects that the Canaanites and Perizim were in the land. Unlike Rashi and the Midrash that see that verse as explaining the source of their fight- as the shepherds of Lot felt that land belonged rightfully to them as it was promised to Avraham and Lot would be his heir- the Netziv has a different approach.

He suggests that the Torah is telling us that the Canaani and Perizi were still in the land is the reason why Avraham told Lot that one of them has to move. We're here to do kiruv. To draw people to Hashem and the beauty of His ways. The Canaani and Perizi are here and around us. How does it look to them if we can't get along with one another? If we are fighting between each other. Is this a lifestyle that will draw people close to Hashem? It doesn't make a difference how good Sarah's chulent is, how great and compelling my classes are, how much charity work and hospitality I provide. If we can't exude happiness and satisfaction amongst ourselves. If we are fighting and bickering, then how can we expect others to be drawn to that lifestyle. We need to separate.

My resolution this year is to try to keep these E-Mails a bit shorter, so I'm not going to go through the entire Parsha with you. But you will see this theme come up again and again in Avraham's challenges and his life's outlook in how he could best achieve his role here in the universe. It is his path with the war against the kings and his dialogue with the King of Sodom. It is his behavior and concerns with Hagar, Yishmael and even the covenant between the pieces and his concern about us being able to have that same merit and character trait. Your homework-in all the free time I'm giving you not reading this E-Mail is to discover it on your own.

We are all outreach professionals. It's the job in life we inherited from our forefather Avraham and that we accepted as one nation on Mt. Sinai. The outreach work we are meant to do though does not necessarily mandate us to move out to Norfolk Virginia or to Karmiel Israel or even Lakewood or Monsey where they really need it… Sorry couldn't resist. Outreach isn't about classes, lectures or even Shabbos meals and chulent. It's about exuding the bracha of the blessing and fortune that we have to be the nation of Hashem in the world- or at least faking it really well. Part of the process of faking it, is being cognizant of when we are not expressing that. When we are complaining, when we are fighting, when we are arguing, when we are not walking around as if we have won the lottery every single moment of our lives.  Because we have won the lottery.

In a world of 8 billion or so people there's just a relative handful of us that really know what it's all about, that really have a deep and intimate daily connection with Hashem, that really know the King. Our neighbors should see that on our faces, our co-workers should be asking what is it that makes us so joyous, and perhaps most importantly our children need to know and see that coming from us every day of our lives. Outreach begins at home, the saying goes. But the truth is it really begins from within and we were all hired for the job. Let's get to work.

Have a joyous Shabbos,

Rabbi Ephraim Schwartz

***********************************************************************

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE WEEK

 " Fun veiten nart men leiten; fun der noent, zikh alain."- From afar you fool others; nearby, only yourself.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

 48) A recommended area for star observation:

A) Mitzpe Ramon

B) Givatayim

C) The Galilee panhandle (Etzba Hagalil)

D) Eilat

 RABBI SCHWARTZ’S COOL VIDEO  OF THE WEEK

 https://www.youtube.com/watch?v=MJcg_Dm6ExI –Common Kiruv Blunders in Jewish outreach Funny… Friday Night at the Hockers… Project inspire

 

https://www.youtube.com/watch?v=iiGSVUdOeww – A little late but I just saw it and had to share Sukkos in house of mayor of Yerushalayi with all the stars- who can you spot singing?

https://www.youtube.com/watch?v=Bc-Da7GZ5Jg First Jewish Music video filmed in Dubai? David Haziza with Matanot

https://www.youtube.com/watch?v=sbbsJ5PGLiU  – Bardak Ashkenazi or Sefardi who's got it better?

 

RABBI SCHWARTZ'S PARSHA/SHABBOS CONNECTION OF THE WEEK

Each year we have studied chumash in this column with a different focus we began with Rashi and moved from there to Midrash, to Gematria, to mitzvos, last year we did Eretz Yisrael in each parsha. This year in honor of the Shemitta Sabbatical year we will attempt to find a Shabbos connection each week in each parsha of the Torah. Shabbos is the essence of the Jewish people and thus each Parsha each Shabbos that we read the Torah portion has a special new insight for this special gift day that Hashem has given us. Let's explore this idea through the eyes of the weekly Parsha and appreciate our Sabbatical year to it's fullest.

 Kings like Him- Parshat Lech Lecha- We have a tradition that our forefathers observed the Torah before it was given. That would make Avraham Avinu the first Jew to observe the Shabbos. The Bas Ayin sees a hint to that idea and blessing of Avraham in the first words of this weeks Parsha where Hashem tells Avraham

Lech Lecha me'artzecha… Ha'Aretz Asher Are'eka- go to yourself from your land… to the land I will show you.

The word Are'eka- in gematria (with the final kaf being equal to 500) is 702 the same as Shabbos. Hashem is telling Avraham that if he goes lecha- to himself or for himself than he will be blessed with Shabbos. What is the connection between Shabbos and his going to the land?

 So the Bas Ayin explains that Shabbos is the day of kingship. We say on Shabbos yismichu b'malchushca Shomrei Shabbos v'korei oneg- that those that observe Shabbos rejoice in Hashem's kingship over the world. He notes that the idea that Hashem is the King of the world is only possible if we have some type of similarity to Hashem. A man cannot be a king of racoons. A dog can't be a king of flowers. A Israeli can't be a king of America or Japan. A king is one of the people or species that is chosen to dominate and lead over those being that are similar to it. So the question then is how is Hashem able to be our King. Are we gods that he is one of us to be a king over us? Seemingly we are mere mortals. We are like racoons or flowers. It's a different league. So how is Hashem our king?

 He answers that the secret of Avraham was that we each have the ability to rise above our mortality and to connect to the divine spirit inside of us and that makes us like Hashem. That is what Avraham revealed to the world. That was the teaching that he promulgated when he "made souls" in Charan. He revealed that we each have a soul and thus we are similar to Hashem That teaching is what made Hashem our King.

 The Bas Ayin thus says that when Hashem tells Avraham Lech Lecha- it is a hint to that idea. Lech- go Le'cha to the letter Kaf which is the prefix of comparison. Go that which makes you "like Hashem". If you do so than you will merit Are'ka- I will show you that you are kaf- you are like Me. You will merit the day of Shabbos when we imitate Hashem by resting. By showing that creation is complete. We do not need to work. We are like Hashem. That is how we rejoice in His Kingship. Because we have the teaching of Avraham that our King is only a King because we are a nation of Kings that emulate and can be similar to him. What an incredible idea. That is why our Shabbossim are so royal. Because we recognize the king in all of us.

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

 Avishag Ha'Shunamis- Dovid's punishment, atonement and redemption - 837 BC- Welcome to the Book of Melachim I. Cool… we made it here having started this column we started 4 years ago with the Beginning in Bereishis and here we are 4 years later, having finished the 5 books of the Torah, Yehoshua, Shoftim, and Shmuel I and II. I really should make a book out of this column. It's really fun and opens up the Tanach in a whole new way.

 Well anyways here we are in Sefer Melachim and it seems that Dovid is having trouble sleeping at night. He is at the end of his 70-year life and it seems he gets the chills and his body refuses to stay warm. Our sages see in this a punishment for his cutting of the coat/ tzitzis of his father-in-law Shaul years before when he was hiding in the cave of in Ein Gedi from him. That coat cutting trick ended up saving his life and showing Shaul that he was loyal to him- as he was close enough to kill him and he merely cut his coat. Yet, the disregard for clothing it seems came back to haunt him as now they refused to keep him warm.

 The Midrash offers another story as well for Dovid's punishment, a bit more mystical. It says when Dovid sinned by counting the people unjustifiably or improperly the angel of death was sent to kill 70,000 people in a plague. When Dovid saw this happening, he prayed that the sin should fall upon him instead. The Angel then wiped his bloody sword on Dovids cloak and that sent these chills through his body that he couldn't get over. Regardless it seems that Dovid was certainly in a bad way and was in a life-threatening situation. The solution though may not be the first that we would think of.

 The idea they came up with was for him to have a young never married woman come and keep him warm at night. Now although it might make sense for him to marry this younger woman thus making the relationship one that was kosher. Dovid had already maxxed out his limit on wives with the 18 that he had already. As well he wouldn't divorce anyone of them- although certainly I'm sure anyone of them would have happily taken a Get to save the King of Israel's life. Our sages tell us that from here we see how serious and frowned upon divorce is in Judaism. In the words of our sages it was better to permit Dovid to be secluded with an unmarried woman than to divorce a Jewish wife- where the altar itself sheds tears over the dissolution of a marriage.

 Being that Dovid didn't marry her while at the same time he was alone with her was a tremendous test for him. Our sages see in this conquering of his natural yetzer hara and this restraint that he exercised an act of teshuva for his lack of restraint when he sinned with Batsheva years before. It seems there is a message in this as well that Hashem will always give us opportunities to redeem ourselves. Dovid's entire life was filled with a desire to rectify that one sin and here at the end of his life Hashem gave him the opportunity to do so.

The woman chosen for Dovid was a young maiden named Avishag Ha'Shunamit. The city of Shunam is today in the arab village of Sulam at the foothills of Mt. Tabor. There one can visit the home of the Shunamite woman whom later on in the book of Melachim we will learn about who hosted Elisha the prophet and who he blessed her with a child and resurrected said child from the dead. According to our sages this mysterious Shunamite woman was in fact the sister of Avishag- which would make her quite old. But let's wait till then to get to that story. Who knows it may even happen this year- although more likely next.

 RABBI SCHWARTZ’S JOB INTERVIEW JOKES  OF THE WEEK

 Yankel went to his job interview and the employer informed him that in the new job they were primarily looking for someone that was responsible. Yankel shrugged and said that it wouldn't be a problem he was the person for the job. In his last job, he told the employer, anytime anything went wrong they always told me that I was responsible.

 Off to his next interview the next employer asked him, “Why do you expect such a high salary when you have no experience in this field?”

Yankel replied, “Well, the job is much harder when you don’t know what you’re doing.”

 Moving on to the next interview Yankel was already getting nervous. The next interviewer began asking him  Tell us a little something about yourself…”

Yankel responded:I’d rather not, I really want this job.”
The interviewer then said “But why do you want this job?”
Yankel, perhaps a tad too honestly said.Well, I’ve always been really passionate about not starving to death.”

"Well believe it or not I think we have a place for you. See, we looked over your resume and it is bloated with half-truths, false praise, exaggeration and unsubstantiated accomplishments. We’d like to hire you to write our Annual Company Reports.”

 During a job interview yesterday I poured some water into a cup and it overflowed slightly.

Nervous?” asked the interviewer.
I simple replied “No, I always give 110%”

 Job interviewer: So, how do you wish to explain this four year gap on your resume?

Interviewee: That is because I went to Yale
Job interviewer: Oh, that is impressive! You are hired!
Interviewee: Thanks! I really needed this Yob

 I think I want a job cleaning mirrors. It’s really something I could see myself doing.”

“I think my job interview to be a bug sorter went well. I boxed all the right ticks.

Why was the janitor late for his job interview? He over swept.

I was in a job interview today when the manager handed me his laptop and said, “I want you to try and sell this to me.”

So I put it under my warm, walked out of the building and went home. Eventually he called my cell phone and said, “Bring back my laptop!”
I said, “$200 and it’s yours.”

*********************************

Answer is A –  This one is really easy. Anyone that has been to Mitzpeh Ramon the beautiful craters in the Negev of Israel know that this is one of the most magnificent places in Israel. The craters are awesome and are pure TMR – totally Ma Rabu as my seminary girls like to say. For stargazing though perhaps the most important aspect is pure darkness with no light or electricity that takes away from the glory of just gazing directly into the heavens and being that there really isn't much else there or around the area for miles it is an ideal place to see the stars. There are even great stargazing companies there that will set up camp for you and direct you into the full effect. So I got I right obviously and the score is  Schwartz 36 and 12 for MOT (Ministry of Tourism) on this exam.

 

No comments:

Post a Comment