Karmiel

Karmiel
Our view of the Galile

Friday, February 23, 2024

Dressed to Kill- Parshat Tetzave 2024 5784

 

Insights and Inspiration

from the

Holy Land

from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

February 23rd 2024 -Volume 13 Issue 19 14th of Adar 5784

Parshat Tetzave

 Dressed to Kill

 

They had just shot off missiles into Khan Yunis about 3 miles from where I was standing. The battery was still warm and there was smoke rising in the distance on the shmoddered building with hopefully a bunch Hamas guys dying painfully in agony under the rubble. I was smiling as I was schmoozing with these Miluimnik brigade from this Givati artillery unit. They hadn’t been home for a few months and had just been moved here from further north up in Gaza Strip area. It was hard to believe that I was just shooting the breeze with these heroes right there, a stone’s throw from the battlefield. It's amazing what a few burgers and steaks BBQ can get you these days. Before October 7th to get onto an Army base with my tourists I would need weeks of security checks, passports, permits from everyone in the government their mothers and fifty waivers signed in triplicate apostilled and signed by the secretary of Defense and the entire US state Department. Today a few slices of pizza and some doughnuts and Walla!, you’re on a top secret base checking out the nuclear codes. It’s a new world.

The reason for this new phenomenon I’m pretty sure is because the Army and government understand that the war we are fighting today is different than anything we’ve ever faced before. It’s not just a soldier war. It’s a civilian war. Our people were taken. They were raped, they were burned, they were savagely brutalized, their bodies desecrated and mutilated, and their homes and villages destroyed. This hasn’t happened in a hundred years- since the 1929 Arab pogroms that took place in then all over the country and in Chevron. Until now this was always considered the worst attack on the homeland and there were 67 people killed in Chevron. There were 6 times that amount in just the Nova festival alone let alone all the Kibbutzim. This wasn’t and isn’t a war about soldiers or land. It’s about us. It’s our family and thus the civilians get to come to the bases to give strength and support to our soldiers who need it. And their need is not less then we the nation’s need to give and to connect with these heroes who are putting their lives on the line to protect and avenge us.

So there I was sitting schmoozing with the boys. I asked them what Shabbos was like out there in middle of nowhere fighting against the enemy. Yair told me that to be honest it was very weird. He recalled how the first Shabbos they were there they were sitting around in the afternoon after having traveled and moved bases and positions. He said how one of them pointed out that they were trying to figure out if there were any prohibited melachos that they didn’t violate over Shabbos. They had lit fires, built, and taken down tents, carried publicly etc… Perhaps one of them suggested they didn’t bake anything.

They said they knew that the military Rabbi had told them that they should obviously do whatever they needed to do. There’s not too many situations that are much more life and death than war. They were even told not to even bother doing anything with a bit of a change, a shinui- which would categorically transform any Shabbos violation from a Biblical prohibition to a Rabbinic one. They didn’t need to use their weaker hand or anything out of the ordinary. It was Pikuach Nefesh. Life is most important. Yet they felt guilty. Maybe they could do a little change. A little backhanded motions It just didn’t feel Shabbosdik.

One of the nice things about being a Rabbi, that I had gotten used to while I was doing Jewish outreach for many years, was how incredible it is when all of sudden, words come out of my mouth and I have no idea where it came from. It’s like Bilaam’s donkey’s mouth being opened up. On the one hand it is extremely humbling, On the other, it is so so cool when all of a sudden the right thing to say just pops out. I turned to the soldiers and addressed them and asked what they thought they would see if-or better yet when God- willing soon, when the Bais Ha’Mikdash  is rebuilt in Jerusalem.  What would Shabbos there look like? Do you know what would be going on? There would imaginably, jarringly to us, see Kohanim slaughtering animals, lighting fires. They would be separating offerings, lighting the Menorah, even, the Talmud tells us playing instruments and music. Can you imagine that? And there was not even one little Yerushalmi kid yelling at them and throwing stuff yelling “Shabbos! Shabbos! Gevalt!”

The reason for this is because it’s understood that this is the service of Shabbos. It’s the Bais Ha’Mikdash. It’s what Hashem commanded. Do you think for a minute the Kohanim felt bad? That perhaps they thought they should do the service with a shinui? Of course not! In fact it would be pasul if they did. It would be invalid and they would be liable for the offense. They were doing the service of Hashem. They were fulfilling the highest mitzva possible. They were bringing light to the world, a resting place for the Shechina. A raiyach nichoach la’Hashem- a sweet, pleasant smell to Hashem.

Well you soldiers,” I said-or to be more accurate the Divine words came out of my mouth and said- “are the Kohanim Gedolim of our generation. You are doing the avodas ha’kodesh, the Divine work of this world. You are saving lives. You are eradicating evil. You are bringing light. That battery you shot off is the menora. That smoke rising in the distance is the ketores. It is the heavenly incense. It is a rayach nichoach- a sweet pleasant aroma before Hashem. There’s nothing to feel bad about. You are doing the avoda of Shabbos. Bringing peace to the world. Our little BBQ we made for you is our simple matnas kahuna. It is our priestly gifts. Go do your work faithfully. Thank you for your service.”

This week’s parsha introduces us to the role and special clothing of the Kohanim; their uniforms. Because soldiers of Hashem need uniforms. The uniforms by the way came from the donations of the people. I’m just dropping that little piece there the next time you get an appeal for helmets or vests for soldiers. That’s what we’re donating here. Bigdie kehuna- priestly garments. Nobody asked why doesn’t the government or the Army take care of that? They understood, that there was no army, no government. They’re our kohanim serving for us and it’s an honor and privilege to clothe them. But that’s just an aside.

The Kohanim we are told were chosen because they replaced the first-borns after the sin of the Golden Calf. They restored the honor of Hashem. They gave their lives for that. But on an even deeper level they gave their souls. They became killers. They fought against the sinners, the eirev rav who had incited the nation to sin and forget that Hashem is the one who took us out of Egypt. It wasn’t Moshe, whose name isn’t even mentioned in this Parsha. That was the miscontzeptzia that led to the golden calf. Moshe didn’t do anything. It was all Hashem.

Even without Moshe we would still be redeemed. We still have Hashem. We only really had Hashem. Because Hashem is in us. Moshe was just there to reveal it to us. And the sin that the Kohanim fought against after the Golden calf was to eradicate the notion that we needed a Moshe, a golden calf, a government ,a peace agreement ,a United States or United Nations to rescue us. The First Borns didn’t see it that way. But the children of Aharon did. The tribe of Levi was there. They were called Levites because they knew that Hashem was always being melave- accompanying us. He is the only Melave Neshek- the armed accompaniment that we ever need.

Yet there is an even deeper reason why the tribe of Levi and specifically the children of Aharon were chosen to be the ones that would be given the honor of this service. The reason is because they were willing to take the “sin” themselves rather than the Jewish people. For it was Aharon who seeing the unrest of the nation and the turmoil they were suffering that was drawing them into sins that they couldn’t step back from that brought him up to the base and take the sin of the Golden Calf upon himself. The Medrash states

At the time that the Jewish people came to do the action, they first came to Chur and said

‘Make us a god’.

When he refused to listen to them, they stood upon him and killed him. They then approached Aharon and he feared and he said “Now what will I do. They killed Chur who was a prophet, if they now kill me then the prophecy of killing ‘a prophet and Kohen in one day’ will cause them to be immediately exiled. It is better that the blame of the sin should be placed upon me and not Israel…

Hashem then said to Aharon. You “loved righteousness” seeking out to keep My children righteous and didn’t want them to be found guilty of evil. Therefore, Hashem your God has anointed you. By My life from all the tribe of Levi only you and your descendants will be chosen for the High priesthood.’

 The Shvilei Pinchas brings an incredible Chasam Sofer that explains this idea as being the highest form of Mesirus Nefesh- sacrificing one’s life for the sanctification of Hashem. He notes that when one is martyred or killed for the name of Hashem, or gives up their lives rather than violate a sin or on behalf of the Jewish people, then as holy and incredible as that is, they really are only giving up their bodies. Their physical existence. Their souls though they know will live eternally. Aharon saw Chur do this and understood though that something even more dramatic had to be done to save the Jewish people. He decided that he was going to give up his soul as well. He was going to sin, so that they wouldn’t. He was ready to give up his portion in the World to Come eternally in order that the rest of the Jewish people won’t fall to a place that they would never be able to come back from. He decided it was better for him to sin and take all the blame and allow the Jewish people to remain pure. Hashem’s spirit would still be capable of resting amongst them. Aharon understood that would sacrifice would potentially mean that he wouldn’t merit to be there with them. But he was ready to give it all up. At least the nation and Hashem would be able to remain whole.

 Ironically, he reads homiletically and quite literally a new insight in the words of Rashi who quotes the midrash that describes that ultimately when the Mishkan was built and Moshe told Aharon to come close and bring the offering, Aharon was intimidated and felt unworthy. He felt that he had sinned with the golden calf. Moshe then told him that he shouldn’t feel embarrassed.

 Ki lakach nivcharta- because it was precisely because you sinned and took the sin of the people upon yourself that Hashem chose you.

 The Radomsker Rebbe takes this even a step further. He understands that Moshe was telling him that it was for this reason specifically she’nivcharta- that you, Aharon, chose to do this sin. It was in order that you could do teshuva and bring an offering. In that way you could lift up the rest of the nation and help them do teshuva as well. For a tzadik only has the ability to lift up others if he is in some way connected to the people and their sin. If the tzadik doesn’t have any shaychus to that particular failing, if he doesn’t relate to the challenge and struggle of the people that come to him, then it’s not within him to lift them up. “

 You, Aharon,” Moshe told him “Chose to do this sin in order that you can bring the people to teshuva and atonement through you. Don’t be intimidated. Don’t feel ashamed. Your sin was only a “melacha she’eino tzarich l’gufa- a sin that never had any intent of any violation of the law. And thus you should come close and bring the offerings.”

 With this idea he explains is the uniform that the Kohen wears in the form of the eiphod apron that had the names of Israel on its stones on each of his shoulders- besides the names that were written on as well upon the breastplate stones The two shoulders, the Koznitzer Magid explains, are like the wings of the nesher that Hashem promises to bring us to Israel upon. Rashi tells us the nesher (really a griffin- not the commonly mistranslated eagle, but hey I’ll let it fly… excuse the pun) is the highest bird that flies with its children on its back. It does so because it is not scared of danger from any predators above. It’s only threat is from the hunter with an arrow from below. It says “it is better that the arrows should pierce me rather than my children”. So too, Hashem says that I’d rather that I  and the one that gets shot rather than my children Israel.

 The Magid asks, is Hashem really fearful of any arrows or hunters down below? Who could possibly shoot something that would make Hashem feel the need to protect us by putting on His back? Rather he explains that the idea is that when the Jewish people were leaving Egypt the Satan claimed against us that we were idolators and sinners and were not worthy of miracles. We were not worthy of being redeemed. We were too far gone. We were ugly. We were fighting. We were October 6th.

It is to these Satan’s accusatory arrows that Hashem said, He would take the bullet for. He would take upon Himself the blame. He would put us on His back and redeem us and bring us Home. Those are the wings of the eagles. And that is the shoulder stones of Aharon of the eiphod that he wears with the names of the children of Israel that he carries upon himself as well. He carries us, he took the bullet for us as our soldiers today as well “violate” the Shabbos in order that we may keep it. That Hashem could rest amongst His nation.

 As I’ve said every week, we are getting closer and closer to that final day. The bigdei kehuna are on our soldiers. These holy kohanim are carrying the burden of the Jewish people on their shoulders. Those vests that they are wearing on their hearts are shining out the light of the tribes of Israel of  each one of us represented by a precious stone that has its own color and light to it. It’s that achdus, that unity, that makes them bullet proof. I was moved to tears this week as I saw the light in their eyes as they read letters that my tourists or more accurately “war-ists” brought them from children all over America. They felt the love. They felt the caring. They understood that despite what the world accuses them of, despite the trauma and pain of their brothers that have fallen, the sacrifices that have been taken from us on that holy altar of Hashem and the danger of arrows flying from the Satan, they have nothing to be intimidated or embarrassed of. They are doing avodas ha’kodesh- the holiest work in the world. May Hashem watch over and protect them with their mission and His completed for eternity.

 Have a festive Shabbos and fraylich Purim Katan,

Rabbi Ephraim Schwartz

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CHIZUK/TZEDAKA OPPORTUNITY OF THE WEEK

Just when you thought this E-Mail couldn’t get any longer… well here it goes. Don’t worry it’s not like I have any extra time on my hands to write another column here. In fact I’ve been meaning to do this already for weeks and it’s only now after 125 days of War that I finally have a chance to add this essential column which is dedicated to giving you readers an opportunity to have a meaningful part of helping out our country and nation by donating to a weekly link of a different organization, a cause, soldiers, refugees, supplies, Hostage families, widows, farmers etc… There are so many needs and I know that you want to participate and help them not just read about them. So each week I will feature in our E-Mail in this column another cause and link that you can contribute and make a meaningful difference to. (this of course should not come at the expense of your sponsorship of my weekly E-Mail or our upcoming Purim appeal in another month 😊) But this is a way that you can bring light and money to the so many that need it. Give what you can. But give regularly and if you can I’d really appreciate if if you send me a screenshot or message of your donation as I can then forward it to whoever receives it so they know that it came from our helpful readers. So here we go…

 EZRAT ACHIM- Long before October 7th Ezrat Achim founded in 1997 by Rav Kopp the head of Zaaka in Beit Shemesh has been known to be the address for chesed in the community. What had started as a small organization that would provide medical equipment for families with chronic illnesses and medical needs exploded into a full-time provider and center over Corona when they took responsibility for so many families that required assistance from food preparation, transportation, Vaccines, Bilirubin testing for children. Since October 7th though they expanded their activities assisting thousands of evacuated families with their basic needs, with getting their children into schools, with medical assistance. They prepare meals and food for Soldiers daily as well as basic supplies that they are lacking. As well as offer support for wives and families of soldiers serving and families in mourning over lost sons. There is almost no area that this incredible organization doesn’t touch and it is manned by thousands of volunteers who come daily to prepare help and assist in every area.

 Check out this short clip and link to see some of their amazing work

 https://www.youtube.com/watch?v=W0BuZt9_1Us

 And here’s the link to donate

 https://ezratachim.com/en/donation/

 

 YIDDISH PROVERB OF THE WEEK

" Shpilt tsu di shoh, iz kain zind nit duh.”- If it’s done at the right time, it’s not a sin.

RABBI SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

answer below at end of Email

28.The language in which the sights in the "Madaba Map" are written is ___________.

What is the name of the trail which begins in Nazareth, and the pilgrims walk in the footsteps of

Jesus?

A. The trail of the Apostles

B. The Nazareth trail

C. The Gospel trail

D. The Sea of Galilee circuit trail

 RABBI SCHWARTZ’S COOL VIDEO OF THE WEEK

https://soundcloud.com/ephraim-schwartz/vatem -  My latest release- an amazing gorgeous new song to be sung about our upcoming redemption… V’Atem- Wings of Eagles… thank you Dovid Lowy for arrangements and Vocals! Let me know what you think!!

 https://soundcloud.com/ephraim-schwartz/layehudim  – Get into the Purim Spirit with Rabbi Schwartz compositions- Here’s my La’Yehudim with Dovid Lowy on Vocals and Arrangements

 https://soundcloud.com/ephraim-schwartz/techelet-mordechai  And of course here’s my Techelet Mordechai composition with Yitz Berry. You haven’t celebrated Purim Katan until you’ve listened.

 https://www.youtube.com/watch?v=PydoRLq_agUDovid Lowy kumzitz at Mevaseret

 https://www.youtube.com/watch?v=hptZdP_hulY   – Latest KoKulam very moving community of Beeri meeting and singing with Chatzeirim where they are moving to…

 

RABBI SCHWARTZ’S PARSHA PRAYER INSPIRATION OF THE WEEK

Dressed for SucessThis week we start getting closer and closer to the service of the Beit Ha”Mikdash/ Mishkan with the inauguration of the Kohanim into the service. Last week we described much of the vessels of the Mishkan which our sages tell us correspond to our modern day Mikdash Me’at- our shuls. It begins with the Neir Tamid- the eternal lamp that is the custom to have in our Shuls in the front before the Ark which of course corresponds to the Holy of Holies where the Aron is located. There are Menoras in our shul and of course there is the Kohen who is today represented by our Chazan; the Shaliac Tzibbur.

 The Parsha continues though with the special clothing that the Kohen wears. They are for honor. They are for splendor. He is the representative of the people and he has to dress that way. The clothing to a large degree make the man and there are mystical aspects to the design and hidden meanings in everything that he wears. Today as well although there is no specific uniform for a Chazan to wear there is an appreciation that he has to dress respectably. In some shuls the Chazan is required to wear a hat and jacket, in others a gartel belt and in others its merely long pants and sleeves that cover their elbows. I’ve even seen some shuls with artificial makeshift long sleeves that they have to attach to their shirts. I dunno… it just looked weird to me.

 There is an amazing idea that Rav Shimon Schwab writes about clothing and its impact. He notes that whenever we make a bracha on a mitzva we recite the words that Hashem sanctifies us with His mitzvot- Asher Kidishanu B’Mitzvotuv. When we do a mitzva with our body then our body becomes sanctified. It becomes holy. He explains with this why one doesn’t make a blessing on the Torah by merely thinking about Torah, only if one writes or speaks in learning. For mitzvos that one fulfills only in the mind or with faith doesn’t impact the physical body. It doesn’t sanctify the body.

 He notes as well that’s why when we wash our hands before praying (which fascinatingly enough the Gaon of Vilna’s custom is to do that with a blessing) we recite al Netilat Yadayim- that we have uplifted our hands. Our actual body becomes sacred. And thus he continues that if we view our bodies as holy, as a sefer Torah, then as well we understand the idea of why our clothing which is like the cover of a sefer Torah has to be holy as well.

 Conceptually one might think that they can pray and talk to Hashem in a Mickey Mouse T-Shirt but can you imagine aSefer Torah with a T-Shirt on top of it. Our bodies are no less holy. Particularly when we come to Hashem and daven to Him. When we pray, we are the Kohanim. We become holy physically through that act. And thus the clothing we wear when we prepare for that can and will change the way we treat our prayers. And if you dress right, we will be answered right as well.  

 RABBI SCHWARTZ'S ERA’S AND THEIR PLACES AND PEOPLE IN ISRAEL OF THE WEEK

740 BC-When Jews go to the Goyim to solve our problems - With the return of the 200,000 hostages to Achaz’s kingdom of Yehuda that were taken by Pekachiah’s kingdom in the North after the civil war and where 120,000 were killed, Achaz became even blindingly even more rebellious and pathetically blind to his evil ways. He banned Torah study in Yehuda. He closed down the yeshivas, the Kollels and it wasn’t even to send them into army duty. It was literally a Communist shutdown, it was like the Inquisition and the decrees of Antiochus. But this was Jews led by a Jewish king.

 He shut down the Temple service in the Beit Ha’Mikdash, he put a throne in the sanctuary, and he permitted forbidden marriages. They don’t teach this stuff in school because it is just too incomprehensible to understand. But it’s our history. It’s important to see how far we can fall. And at the same time, it’s also important to realize that as bad as we may ever think things may be, how secular we might think our modern day State or Jewry state of affairs is, it was worse then. Much worse then…We’ve still come a long way and very very far from how we were back then.

 In response to this once again the northern kingdom flared up against Achaz, yet this time Pekachia incomprehensibly made an alliance with the Hezbolla terrorists from Aram which is in modern day Syria the capital being Damascus and their king Rezin. Jews allying themselves with our murdering enemies to attack their brothers in Jerusalem. They swooped down from the North and laid siege on Jerusalem. This was a mistake and again it’s not what Hashem wants to see. Hashem thus sent the prophet Yeshaya (whom we will talk more about) to assure the wicked Achaz that he needn’t fear. This step that the kingdom of Israel was too much for Hashem. It’s one thing if we fight amongst ourselves which is serious enough. But to actually bring our enemies of Free Palestine into this against us is too much to bear. Thus he told Achaz that Ephraim (the name for the Northern kingdom of Israel would be destroyed and exiled within 6 years.

 And yet even at this point in time Achaz doesn’t relent. He refuses to rely on Hashem even in this most serious of situations. He decides he needs to take things into his own hands. His plan…? Hook up with Assyria and its king Tigleteth Pilesar and join forces with him against Aram who had conquered the southern city of Eilat. And thus the continuing saga of the exile of the Jewish people from our land and the desecration of our Temple moves to the next level. Phase two has begun

RABBI SCHWARTZ'S TERRIBLE UNIFORM JOKES OF THE WEEK

 Where do hockey players go to get another uniform? New Jersey

Last night, I gave my wife a medieval battle uniform to polish while I went to the bar...She always said she wanted a night in, shining armor.

 A tourist asks a man in uniform, "Are you a policeman?"

"I'm an undercover detective."

"Then why are you in uniform?"

"Today is my day off."

 Why is the army so strict about their uniforms? To minimize casual tees...

 Yesterday I saw a police officer wearing a pilot's uniform I thought it was a bit odd. Then I realized he was one of those "plane clothes cops."

 A very self-important college freshman attending a recent football game, took it upon himself to explain to an old veteran sitting next to him why it was impossible for the older generation to understand his generation.

"You grew up in a different world, actually an almost primitive one," the student said, loud enough for many of those nearby to hear.

"The young people of today grew up with television, jet planes, space travel, man walking on the moon, our spaceships have visited Mars. We have nuclear energy, electric and hydrogen cars, computers with DSL, BPS, light-speed processing .... and," pausing to take another drink of beer.... The old vet took advantage of the break in the student's litany and said, "You're right, son. We didn't have those things when we were young, .. so we invented them. Now, you arrogant little twit, what are you doing for the next generation?"

The applause was deafening. Don't you just love old vets...?

 A fellow came to a tailor to have a suit made for a special occasion. When the suit was ready the man came to the tailor's shop to try it on. To his horror he discovered that one sleeve was significantly longer than the other sleeve and one pants leg was about 10cm shorter than it need be. The fellow complained to the tailor. The event was that evening and he needed the suit.

The tailor advised the desperate fellow that he should pull his arm up in such a fashion that the short- sleeved arm sits right at the hand. He contorted himself as recommended. Then he suggested that he shift his weight in such a way that the cuff of the all too short pant leg comes right to the shoe.

He paid for the ill-fitted suit and went off limping down the street. Two gentlemen were walking behind him and were observing how he was ambulating down the street. One man said to the other, "Look at that unfortunate fellow, how disfigured and misshapen he is!"

To which his colleague replied on a positive note, "At least he has a good tailor!"

There is a war going on between the British and the French and in the middle of the war two soldiers from opposite sides stop to talk and the Brit asks the French officer “why do you wear red uniforms. Don’t you realize that they stand out and can be seen a mile away?”

He responds  respond “when someone is shot the blood blends in and morale stays up. Why do you wear brown uniforms?”

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The answer to this week”s question is C– So another 50/50 this week; half right and half wrong. I got the first part wrong. But close not that it helps. The Meidba map found on the floor of a church in Jordan of the Byzantine empire and the cities in Israel from the 6th century I believe I thought was written in Latin. But the correct answer it seems is Greek. Not that I care… Part II though was easy. The Yoshka trail known as the Gospel Trail is through the entire lower Galil. Basically everywhere that Yoshka pished they made a stop. My good friend Chagi though as a result of this incredible desecration of our Holy Land memorializing this evil heretical Jew that founded a religion that killed millions of us throughout the generations- far more than the Muslims ever did, from the Crusaders and on, in response developed the Sanhedrin Trail. This trail also in that area follows the path of the Sanhedrin after our Exile through the cities and locations in the Galil. So I got that right and thus the latest score is Rabbi Schwartz at 20.5 point and the MOT having 6.5 point on this latest Ministry of Tourism exam.

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